Somos
Primos
April 2005 Dedicated to
Hispanic Heritage and Diversity Issues |
Content
Areas United States . . . 3 Surname . . . 26 Galvez Patriots. . . 29 Orange County, CA . 32 Los Angeles, CA . . . 38 California . . . 45 Northwestern US . . . 63 Southwestern US. . . 66 Black . . . 76 Indigenous . . . 81 Sephardic . . . 91 Texas . . . 98 East of Mississippi . .109 East Coast . . .114 Mexico . . .126 Caribbean/Cuba . . .142 Spain . . .146 International . . . 151 History . . . 158 Family History . . . 167 Archaeology . . . 171 Miscellaneous . . 173 Calendar Meeting May 21st END Sarah Winnemucca, Paiute educator of Nevada. |
"What is worse than being
blind, is having sight without vision." |
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Letters to the Editor : |
Dear Ms. Lozano, As you know, I am a Los Angeles-based writer doing research on local history and folklore. A short time ago I contacted you in the hopes of overcoming some "brick walls" I had encountered in researching Early California families, specifically the Felizes, Verdugos and Sanchezes who figure prominently in this city's Spanish-Mexican heritage. Although I am not a SHHAR member, nor descended from any of California's Hispanic families, you eagerly responded, placing me in touch with Cindy LoBuglio and Johanna DeSoto. Both have been immensely helpful in sharing information, as well as suggesting new sources and areas for research that I never knew existed. Among other things, Johanna was able to locate an important, obscure article on the Feliz Ranch, and Cindy was able to point me toward collections of relevant documents and an old book with a citation that is proving equally important to my study. My "detective work" is now moving forward again. To me, this is a lesson in how vital networking is to this sort of research. It is great to be able to turn to people who are not only knowledgeable, but enthusiastic about helping others. I hope I may be able to return the favor some day. Again, thank you., Michael Imlay Professional Writer/Consultant PR/MarCom, Editorial and Features for New and Traditional Media E-mail: meimlay@sbcglobal.net Website: www.meimlay.com |
Mimi: this is getting better and better and probably by now a full time job. You and your staff are to be highly complimented on a “Job well Done”. Keep up the good
work. Saludos, Dennis denniskee@cox.net 3/1/2005 OBRIANTLEG: Just wanted to let you know how much I enjoy and look forward to Somos Primos. The links are invaluable, the articles interesting. Thank you so much. Good Morning My Friend, How are you? Many, many thanks for the latest edition of Somos Primos! I love what you are doing! Don't stop! Keep it going! Best regards, Diane Sears 3/2/2005 bsi-international@earthlink.net Dear Mimi: I have had a recent change of address and do not want to lose your monthly letters. The information that you provide is priceless and I use it all the time. My old address was jjskern@pacbell.net please correct that to: taktag@gmail.com Thank you for all this wonderful newletter. Kern Sandoval |
Internet Networking is a wonderful resource for all of us. If we
share what we know, others will be encouraged to do the same. To be
included on the new SHHAR networking database, contact Cris Rendon at: crisrendon@earthlink.net
For a chronology of the assistance that Michael Imlay was given by Cindy LoBuglio and Johanna de Soto, please click. |
Somos
Primos Staff: Mimi Lozano, Editor John P. Schmal, Johanna De Soto, Howard Shorr Armando Montes Michael Stevens Perez Contributors: Richard Amador Flores Sam Anthony John Arvizu, OD Eliud Bonilla Eva Booher Cynthia Buchanan Jaime Cader Joe Carmena Johanna De Soto Richard Duran Edna Yolanda Elizondo Gonzalez Karla Everett |
Ron Filon Ed Flores Mara L. García, PhD George Gause Gloria Golden Ray Gonzalez José Angel Gutiérrez Jean Gonzalez Michael Hardwick Lorraine Hernandez Manuel Hernández Sergio Hernandez Win Holtzman John Inclan Larry Kirkpatrick Cindy LoBuglio Tracey Long Carlos López Dzur Alex Loya Rafael Ojeda Robert Andres Olivares Daniel A. Olivas |
Mercy Bautista Olvera Paul "Skip" Newfield III Addy Perez-Mau Eliza Lujan Perez Roberto J. Perez Guadarrama Michael Perez Marvin Perkins Elvira Prieto Angel Custodio Rebollo Frances Rios Julie Roa Mario Robles del Moral Dr. Ronald J. Roman Rubén Sálaz Márquez D.A. Sears Howard Shorr Bill Smith Alva Moore Stevenson Sylvia Leal Carvajal Sutton Leonardo de la Torre y Berumen Val Valdez Gibbons Janete Vargas JD Villarreal |
SHHAR Board: Laura Arechabala Shane, Bea Armenta Dever, Steven Hernandez, Mimi Lozano Holtzman, Pat Lozano, Henry Marquez, Yolanda Ochoa Hussey, Michael Perez, Crispin Rendon, Viola Rodriguez Sadler, John P. Schmal
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LOC,
American Folklife Center
A Call for Submissions of Fiction Hispanic Religious Thought in US Chocolate Crosses Other than Mexicans Hispanics under-represented Aztec Eagles New Archivist of NARA May 12th, "Hispanics in Civil Rights Movement (Education)". What is institutional racism? 2005 Public Policy Fellowship |
Book:
How to Handle Gringos Jose Angel Gutierrez, PhD, JD "The Wall" Latino High School Education Stories, Latino/Hispanics in the Military Mexican Pride/ Death, US Service Hispanic Group Behind Gonzales US-Spain Council Program Latinos More Likely To Die on job U.S. Department of Labor OTM, Other than Mexican Tunnels Found at Mexican Border |
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Library
of Congress, American Folklife Center http://www.loc.gov/folklife/vets/about.html The Veterans History Project collects and preserves the extraordinary wartime stories of ordinary people. made possible by the generous support of the United States Congress, AARP (Founding Corporate Sponsor), and the Disabled American Veterans (DAV) Charitable Service Trust. |
Vivid as if they happened yesterday, these heartfelt accounts make us laugh, cry and remember. The stories are not a formal history of war, but a treasure trove of individual feeling and personal recollections. Through stories, we can form a personal connection with the storyteller and begin to truly know and understand the human experience Our primary focus is on first-hand accounts of
In addition, those U.S. citizen civilians who were actively involved
in supporting war efforts (such as war industry workers, USO workers,
flight instructors, medical volunteers, etc.) are also invited to share
their valuable stories. The Veterans History Project relies on volunteers to
interview, record, compile and donate materials. All are encouraged to
participate: veterans, civilians, adults, young people, men, women,
scholars, students, amateurs, and experts. In turn, participants can
rely on the Library of Congress to preserve, catalog, and share these
collections now and in the future. |
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Veterans History Project |
Mail inquiries or materials to: The Veterans History Project American Folklife Center Library of Congress 101 Independence Ave., SE Washington DC 20540-4615 |
Call for Submissions of Fiction . . . DEADLINE: September 1, 2005. Friends, I am sending you this call for submissions to fiction writer. Many of you know me but for those who wish to know more, please visit my Web page (see below). Additionally, Stanford Magazine just published a profile on my writing which you can view here: http://www.stanfordalumni.org/news/magazine/2005/marapr/show/olivas.html Saludos, Daniel Daniel A. Olivas Olivasdan@aol.com http://www.danielolivas.com 24638 Canyonwood Dr., West Hills, CA 91307 (w) 213-897-2705 I am editing an anthology of short fiction by Latinos/as in which the City of Los Angeles plays an integral role. I am interested in provocative stories on virtually any subject by both established and new writers. Stories may range from social realism to cuentos de fantasma and anything in between. Los Angeles may be a major "character" or merely lurking in the background. I'd like to see characters who represent diverse backgrounds in terms of ethnicity, profession, age, sexual orientation, etc. Preferred length: 500 to 5,000 words. Stories may be previously published (please indicate where). Chapters from novels will be considered if they can stand alone. Award-winning publisher is interested but wants to see final manuscript. Please e-mail your story, using standard submission formatting, as a Word document to olivasdan@aol.com. In the e-mail, please include your contact information, list of previous publications (if any), and the ethnicity(ies) with which you identify. Feel free to visit my Web page at: www.danielolivas.com. |
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Recovering
Hispanic Religious Thought in the United States The conference will be held at the University of Houston on May 13, 2005. Deadline for submission of abstracts: March 1, 2005. For more information, email Carolina Villarroel, Project Coordinator at Carolina@mail.uh.edu or call 713-743-3129 |
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Chocolate
Crosses are not to everyone's taste
Source: The Associated Press By: Matt Sedensky A mass produced chocolate cross was being sold this Easter by Russell Stover Candies Inc. in about 5,000 stores nationwide, which experts say is apparently a first for a major U.S. company. Pangburn, which Kansas City, Mo.-based Russell Stover bought in 1999, has long had a hold in that market. The milk-chocolate cross is about 6 inches high, adorned with a floral banquet and filled with caramel made of goat's milk, popular in Mexico and Latin America. Its packaging features Spanish more prominently then English. However, not all Christians are happy about it. Chomping on a chocolate cross can be offensive to some, said Joseph McAleer, a spokesman for the Roman Catholic Diocese in Bridgeport, Conn. "The cross should be venerated, not eaten, nor tossed casually in an Easter basket beside the jelly beans and marshmallow Peeps," he said. "It's insulting." Nonetheless, privately held Russell Stover Candies, the third-largest U.S. chocolate manufacturer, said it is targeting what they consider some of the most devout Christians-Hispanic Americans.
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A
study by the Center for Women in Government & Civil Society of the
State University of New York/Albany shows that Hispanics remain
under-represented in top state positions appointed by governors.
Only the governors of Florida and Illinois - Republican Jeb Bush and
Democrat Rod Blagojevich - appointed Hispanics in proportion equal to
their percentage of the state's population, 17 percent and 12 percent,
respectively. Full report: http://www.cwig.albany.edu/democracyunrealized.pdf
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BASED ON TRUE
HISTORY — WORLD WAR II,
MEXICO AND U.S.A. AS ALLIES |
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Narrated by family member. Donna Morales, this is the touching and dramatic story of one Mexican-American family's struggle to find its part of the American dream. Ms. Morales explains, "My family left Mexico in 1909 just as the country began its slow descent into a bloody ten-year revolution. Coming to Kansas City in 1918, my family's services in the railroad and meat packing industries of Kansas City were very much desired by the Kansas business community. However, from a social standpoint, my family was not eagerly nor warmly welcomed to Kansas during the early decades of the twentieth century." |
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"For the first decades of our stay in Kansas, we endured discrimination, humiliation, and segregation at the hands of our own countrymen. We could not eat at certain restaurants, could not attend certain church services, were not allowed in some movie theaters and could not send our children to certain schools. However, with great faith in God and in America, we endured and we triumphed." When the tyranny of Nazi Germany threatened the world, the Dominguez family stepped forward to make its contribution to America's war effort. While many family members worked in the defense industry, two Dominguez brothers went to war. Like other Mexican-American families, this family was prepared to make sacrifices for the land that they loved. Five weeks before the surrender of Nazi Germany, 18-year-old Louie Dominguez died while fighting on German soil against an enemy that was nearly defeated. At the moment that Louie gave his life for his country, his older brother and role model Erminio languished in a German POW camp 200 miles away in Bavaria. Through their sacrifices and efforts, the Dominguez family and other Mexican-American families of Kansas have become an integral part of Kansas City's diverse ethnic fabric. The story of the Dominguez family is the story of many Mexican-American families who came to America and triumphed over many obstacles to find their rightful place in American society. Published by HeritageBooks, Inc. http://www.HeritageBooks.com Publishing Division 1540 Pointer Ridge Place # E Bowie, Maryland 20716 ISBN 0-7884-2527-7 $28.50 |
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On March 7, Allen Weinstein was ceremonially sworn in as ninth Archivist of the United States by Supreme Court Justice Ruth Bader Ginsburg. Weinstein's wife, Adrienne Dominguez, holds the Bible--the same one used by Harry S. Truman when he was sworn in as President in 1945 In February 2005, historian Allen Weinstein was confirmed by the U.S. Senate and began his service as the 9th Archivist of the United States leading the National Archives and Records Administration (NARA). From 1985 to 2003, he served as President of The Center for Democracy, a non-profit foundation that he created in 1985 to promote and strengthen the democratic process, based in Washington, DC. His international awards include the United Nations Peace Medal (1986) for "efforts to promote peace, dialogue and free elections in several critical parts of the world"; The Council of Europe's Silver Medal (twice, in 1990 and 1996), presented by its Parliamentary Assembly, for "outstanding assistance and guidance over many years"; and awards from the presidents of Nicaragua and Romania for assistance in their countries’ democratization processes. His other awards and fellowships have included two Senior Fulbright Lectureships, an American Council of Learned Societies Fellowship, the Commonwealth Fund Lectureship at the University of London, and a Woodrow Wilson International Center for Scholars Fellowship. In 1987 he delivered the Bicentennial Fourth of July Oration at Boston's Faneuil Hall. He became Senior Advisor on Democratic Institutions at IFES (International Foundation for Election Systems) in September 2003. For more on Allen Weinstein, please go to: http://www.archives.gov/welcome/dr_weinstein-biography.html |
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On Thursday,
May 12, 2005 the National Archives and Records Administration, Washington, DC will host a nationally recognized panel of experts who will present
"Hispanics and the Civil Rights Movement (Education)". Moderated by California Superior Court Judge Frederick P. Aguirre, who will present his article on the 1945 California desegregation case: "Mendez v Westminster School District: How it influenced Brown v Board of Education", the distinguished panel includes: U.S. District Court Judge (Retired) James DeAnda, co-counsel in the 1954 U.S. Supreme Court case of Hernandez v State of Texas and lead counsel in several landmark cases regarding public education in Texas; California Supreme Court Justice (Retired) Cruz Reynoso, former Vice-Chair of the U.S. Commission on Civil Rights and presently a Professor at the University of California, Davis School of Law; and Professor Norma V. Cantu of the University of Texas at Austin School of Law who was the former Assistant Secretary of Education for Civil Rights for eight years and former regional counsel of the Mexican American Legal Defense and Educational Fund. The panelists will discuss the quest by Hispanics to receive equal access to and equal treatment in our public schools. Most Americans are intimately aware of the efforts by African Americans to desegregate our public schools. But the general public does not know that most Mexican Americans and other Hispanics were forced to attend segregated public schools in the first half of the 20th century and were systematically denied equal access to publicly funded educational services. The panel discussion, the first in a series of monthly events at NARA focusing on "Hispanics and the Formation of the American People", will be held at 5:30 pm to 7:30 pm in NARA's William G. McGowan Theatre, 700 Pennsylvania Avenue, NW, Washington, DC. Three documentary films on the Latino experience in public education will also be presented as a part of this session. The films are: "The Lemon Grove Incident" - a film by Paul Espinosa regarding the 1934 California case of Alvarez v Lemon Grove School District which re-integrated a school in that San Diego county hamlet; "Mendez v Westminster: Para Todos Los Ninos (For All the Children)" - a Grammy winning film by Sandra Membrila Robie and KOCE-TV concerning the 1945 California case that re-integrated four school districts in Orange County; and "Justice for My People: The Dr. Hector P. Garcia Story" - a production of KEDT-TV regarding Dr. Garcia's bold leadership in post World War II to achieve equal rights in education for Hispanic children in Texas and the Southwest. The films will be shown on Wednesday, May 11, 2005 from Noon to 9:00 pm and on Thursday, May 12, 2005 from Noon to 5:00 pm. For more information and reservations contact Sam Anthony, Director of Lecture Programs, (202) 208-7345, sam.anthony@nara.gov. |
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What is institutional racism? "The collective failure of an organization to provide an appropriate and professional service to people because of their color, culture or ethnic origin which can be seen or detected in processes; attitudes and behavior which amount to discrimination through unwitting prejudice, ignorance, thoughtlessness and racist stereotyping which disadvantages minority ethnic people." From the Macpherson report. Sent by Michael Perez |
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2005 Public Policy Summer Fellowship Program for Latino Issues Forum Deadline for being considered, must be received by April 15th Sent by adrian@lif.org Dear Mimi, Latino Issues Forum is proud to announce its 2005 Public Policy Summer Fellowship Program. This program seeks three students interested in working with a leading policy and advocacy institute in shaping a better vision for California. Students will gain valuable hands-on experience shaping public policy and will be instructed on policy analysis, advocacy, and various aspects of California policy. Students in public policy, urban planning, public health, transportation, housing, environmental sciences, natural resources business administration or public administration are encouraged to apply. About the Program The Fellowship Program is a three-month full time summer fellowship (June-August 2005) where participants assist program staff in research, legislative/policy analysis, coordination of advocacy campaigns, and participate in the organization's educational seminars and conferences. This will involve working with public, private and community organizations. Fellows will receive a $1,900 monthly stipend and a maximum of $100 per month in Commuter Checks for public transportation. Application are now being accepted and are due no later than April 15, 2005. Download an application and description for further information. Latino Issues Forum | 160 Pine Street | 7th Floor | San Francisco | CA | 94111 |
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This manual penned by the founder of the only successful Hispanic political party, La Raza Unida, brings together an impressive breadth of models to either follow or avoid. Quite often, Gutiérrez's voice is not only the seasoned voice of reason, but also that of humor, wry wit and satire. If nothing else, A Chicano Manual on How to Handle Gringos is a wonderful survey of the Chicano and Latino community on the move in all spheres of life in the United States on the very eve of its demographic and cultural ascendancy. Pluma Fronteriza praises A Gringo Manual on How to Handle Mexicans as "a classic in Chicano politics." Title: A Chicano Manual on How to Handle
Gringos |
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JOSE ANGEL
GUTIERREZ, PhD, JD Dr. Jose Angel Gutierrez is a 1962 graduate of Crystal City High School in Crystal City, Texas. He has also earned degrees from Texas A&M University at Kingsville (B.A.-‘66), St. Mary’s University in San Antonio, Texas (M.A.-‘68), University of Texas at Austin (Ph.D.-‘76), and University of Houston, Bates College of Law, Houston, Texas (J.D.-‘88). |
He has done other postdoctoral work at Stanford University, Colegio de Mexico, University of Washington, University of Texas-Austin and Centro de Estudios Economicos y Sociales Del Tercer Mundo in Mexico City, Mexico. He is a Professor of Political Science at University of Texas-Arlington. His book publications include El Politico: The Mexican American Elected Official (El Paso: Mictla Publications, 1972); A Gringo Manual on How to Handle Mexicans (Piedras Negras, Coahuila, Mexico: Imprenta Velasco Burkhardt, 1974); A War of Words (co-authored) (Westport, Connecticut: Greenwood Press, 1985); The Making of a Chicano Militant: Lessons from Cristal (Madison: University of Wisconsin Press, 1998); My Struggle for the Land: Autobiography of Reies Lopez Tijerina, (translated and condensed, (Houston: Arte Publico Press, 2000); a revised and expanded edition of A Gringo Manual on How to Handle Mexicans (Houston: Arte Publico Press, 2001); A Chicano Manual on How to Handle Gringos, (Houston: Arte Publico Press, 2003) and the most recent, Chicanas in Charge: Texas Women in the Public Arena. (Co-authored) (Walnut Creek, CA: Altamira Press, forthcoming 2005) and autobiography for a youth market, Chicano Leader: Jose Angel Gutierrez (Houston: Arte Publico Press, 2005). He also has written several articles and book chapters over the years, the most recent being "Chicano Music, Evolution and Politics to 1950," in The Roots of Texas Music, Eds. Lawrence Clayton and Joe Specht, (College Station: Texas A & M University Press, 2003); "The Texas Courts," in Texas Politics: Individuals Making A Difference, 2ed. (Boston: Houghton-Mifflin, 2005 and 1st. ed. 2002); "Binacionalismo en el siglo XXI: Chicanos y mexicanos en los Estados Unidos," (Fondo Editorial Huaxacac, Oaxaca, Oaxaca, Mexico, 2000); "Experiences of Chicana County Judges in Texas Politics: In Their Own Words," Frontiers: A Journal of Women Studies, 20:1, Spring 1999; and, "Los dos Mexicos," Extensiones: Revista Interdisciplinaria de la Universidad Intercontinental, Mexico D.F., Mexico 4:1 y 2. 1997. He was a Visiting Scholar at Our Lady of the Lake University (San Antonio, Texas) during Spring 2004 and was at work on three manuscripts: The Only Ones: Chicano Political Leadership in Texas, 1950-2004 which is based on 185 oral history ethnographic interviews he conducted between 1996 and 2004. See 77 of these digitized ethnographic interviews at http://libraries.uta.edu/tejanovoices/ ; Albert Pena, Jr.: Dean of Chicano Politics in the Southwest; and, Chicana Student Leader: Severita Lara. He also is collecting the writings of Albert Pena, Jr., for a possible edited volume on the writings and speeches of this political figure. During the mid 1960s through the Chicano Movement and to the present time, Dr. Gutierrez was lead organizer, founder and co-founder of several organizations such as the Mexican American Youth Organization (MAYO), Mexican American Unity Council (MAUC), Ciudadanos Unidos, Obreros Unidos Independientes, La Raza Unida Party, Winter Garden Project, Becas Para Aztlan, Oregon Council for Hispanic Advancement, Northwest Voter Registration and Education Project, and Grupo de Apoyo para Inmigrantes Latino Americanos (GAILA). He has been the subject of many articles and film documentaries, the most recent being "In Search of Aztlan;" the PBS three-part video series, "CHICANO! The Mexican American Struggle for Civil Rights;" and, "Schools: The History of American Education." He is cited for his scholarship and noted in many history and political science books for his activism. Last November 2003 he debated Pat Buchanan and Jared Taylor, two well-known white nationalists on Scarborough Country (MSNBC); August 15, 2002 he debated Bill O’Reilly on national television (Fox News) over immigration; and; previously appeared on the Jerry Springer show debating racism with representatives of the Ku Klux Klan and Nation of Islam. He has received many honors including: "100 Outstanding Latino Texans of the 20th Century" by Latino Monthly, January 2000; "Distinguished Texas Hispanic" by Texas Hispanic Magazine, October 1996; and has received the Distinguished Faculty Award from the Texas Association of Chicanos in Higher Education in June 1995 (re-nominated in 2003); and, also the National Council of La Raza’s Chicano Hero Award in 1994. Dr. Gutierrez founded the Center for Mexican American Studies (CMAS) at the University of Texas at Arlington in 1994 and served as its Director until December 1996 at which time he became the Special Advisor to the President of the university until December 1998. He is a Professor of Political Science at that institution. And, he is President of the Legal Center of Jose Angel Gutierrez, P.C. in Dallas, Texas. He is a member in good standing of various Bar associations and licensed to practice law in various jurisdictions, including the Texas Supreme Court, U.S. Court of Claims, Federal Courts in Texas (Northern and Southern districts) and Tucson, Arizona. Dr. Gutierrez also heads the Greater Dallas Foundation, a civil rights litigation unit. Dr. Gutierrez has been elected and appointed to public office since 1970. He has served as an elected Trustee and President of the Crystal City Independent School District (1970-1973), Urban Renewal Commissioner for Crystal City, Texas (1970-1972), County Judge for Zavala County, Texas (1974-1978, re-elected 1978-1981), Commissioner for the Oregon Commission on International Trade (1983-1985), Administrative Law Judge for the City of Dallas (1990-1992), member of the Ethics Commission for the City of Dallas (1999-2000), and State Treasurer for the Mexican American Democrats (2000-2001).Dr. Gutierrez is a frequent speaker at conferences, symposia, and teacher training programs. In January 2005 he presented at the Texas Association of Chicanos in Higher Education (Austin) and was the dinner keynote presenter at the American Society of Newspaper Editors Diversity Leadership Institute; Fall 2003 he presented at Malcolm X College in Chicago, Illinois and at the James Edward Olmos Latino Book and Family Festival in Houston and Dallas, Texas; Texas A & M University (College Station); Chicago Principals and Administrators Association Conference (February); National Association of Hispanic and Latino Studies Conference (Houston); Iberian Studies Institute, University of New Mexico (Albuquerque); Southwestern Social Science Association (San Antonio); and, Chicana/o Activist Reunion held May 10, 2003, (MGM Grand Hotel, Las Vegas). In June 2003 he presented at the National Association of Hispanic Federal Aviation Employees and began organizing a series of community based dialogue sessions on issues under the banner of La Raza Unida Issues Summit. See www.larazaunida.com During the academic year 2002-2003, he conducted 7 half-day teacher training seminars for the Dallas Independent School District; in the Fall 2003 he presented 2 half-day teacher training seminars for Southern Methodist University, and in 1984-85 he was a team trainer for the City of Portland Police Department in Oregon. Dr. Gutierrez resides in Arlington, Texas. He is married to the former Gloria Garza of Mission and they have seven children. Gutiérrez is a professor of Political Science at the University of Texas at Arlington. He also practices law in Dallas, Texas. Click here to go to Dr.Gutierrez' project on the Tejano Voices
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by Rubén Sálaz Márquez [[ Last month we invited readers to read "The Wall" and write a different ending and or make comments. The following are the comments by some World History students at Marina High School, in Orange County, California, March 14, 2005. The students read the short story and dramatized it. Following the dramatic activities, they wrote their comments. The short story deal with identify issues for Spanish language heritage individuals, go to http://www.somosprimos.com/heritage.htm and click on The Wall, listed on the left. ]] "The guards came and took the four men. The men were blindfolded and were led into a secret building where they were beat and tortured for months. When the men were finally freed, they were sent back to there homes. One man died the very night he got home. The other man only lasted a week." - Sarah O’Brien "As the guards took the four men from the cell, a man stood in front of them and says: you broke the law in Mexico, now you all will die." - Ian Thorpe "When all of them were on the ground all exhausted and bloody, the doors opened. There were two soldiers coming in. When the soldiers saw the four men on the ground, they called for doctors to come in. The doctors saved them and cleaned their cuts. The four men were put back into prison and they understood that the race they came from doesn’t make them better. They understood that they’re all the same. It is only humans who separate the countries and the people who don’t like us or speak another language. If a Mexican gets a cut, he/she will start bleeding, so if a white person gets a cut, he/she will start bleeding too as so an Asian and an Egyptian, cause we’re all the same, it’s just that some people don’t understand that." - Cindy Falcon "As the 2 guards enter the courtyard, the 4 men pull themselves
to their feet. They have to use all their strength to keep on their
feet. As they all feel the final urge to fight, one of them breaks free,
running at the guards, while the others follow. Before they could move a
few feet, the guards pull the trigger. The sound of bullets while
hitting the men echo through the air. The men all drop to the ground at
the same time. The guards slowly walk up to the four men, firing another
round in each of them. The four men lay lifeless on the stone floor. A
few men walk up and pull the bodies away." "The two guards walked in the prison cell. Get up the guards said in loud scared voices. The four men stood up as requested. The guard led them through a narrow dark hallway. Only lit by the dim light of a few torches on the way. The prisoners were scared to the point of where they feel their hearts drop. Ten minutes later they finally walk out of the maze like prison. The guard put some dark black cloth like bags on their head. The crowd had gathered by this time, as the executioners got ready to shoot. But then they heard a sound. The crowd stopped the executers from killing. The four men walk free." - Jennifer Hough " I think the story should start from the very beginning. They shouldn’t fight but they should try to work together to dig a tunnel or something. Then they should fight to see whose race is better to make a thrill for the reader. Then the guards walk in and see all they have done to get out. Then they start to beat each other up when the guards run at them, while the prisoners are still fighting each other. Then the guards break it up and then execute them. - Robert Fuller "I think to end the story I would not have shot the men because they didn’t do anything wrong. The men who shot them were just told too. I think that they should have kicked them or something. They should of just fought it out to see if they would die or not." - Maddie Walling
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Latino High School Education: A Nation’s Priority by Manuel Hernández , English Teacher mannyh32@yahoo.com Antonio Valero de Bernabe Junior High School , Fajardo, Puerto Rico Datos Biobibliográficos Manuel
Hernández nació en Sleepy Hollow, Nueva York, en 1963, de padres
puertorriqueños. Realizó estudios en la Universidad de Puerto Rico, Río
Piedras, y en el Herbert H. Lehman College, en el Bronx de Nueva York. ---------------------------------------------------------------------------------------------------- |
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Finding and Sharing Stories of Latino/Hispanics serving in the Military Dear Mimi, here are some websites that hopefully will encourage other to share websites of Latino/Hispanic Military heroes or info on our men and women that have served in our Armed Forces. I have quite a few article on General Elwood "Pete" Quesada". to email to you later on. For the Record he was appointed by Pres. Ike to be the first Secretary of our FAA Please see http://www.afa.org/magazine/april2003/0403/quesada.asp Another great General is General Robert who was a test pilot of the "Flying Wing" http://www.sharkhunters.com/pixcardenas.gif and http://www.airspacemag.com/ASM/Mag/Index/1997/JJ/teds.html Two other Air Force Pilots are: Colonel Donald S. Lopez, the current assistant to the National Aeronautical Space Museum, the counterpart of Chuck Yeager. He also wrote a book called,"A Fighter Pilot's Heaven". The other one is our Korea War Aces Pilots: Capt Pete Fernandez that you can see a photo in the Korea 50 Fact Sheets. Please see: http://korea50army.mil/history/factsheets/hispanic.shtm . This site also include the Puerto Rico 65th Infantry and the Arizona 158th RCT. See all 39 Latinos Congressional Medal of Honor including the most recent recipient: Rascon: http://www.cmohs.org/recipients/rascon.htm http://www.dod.mil/specials/hispanic/02/art.4html I hope these examples will encourage all of us to Showcase our contribution to our Nation, How else will our children know how many Latinos have given their service and lives to our Nation, the United States of America. Rafael Ojeda 1-253-576-9547 RSNOJEDA@aol.com |
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Mexican Pride and Death in U.S. Service
By JAMES C. McKINLEY Jr. New York Times, March 22, 2005 |
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Hispanic
Group Puts Weight Behind Gonzales National Council of La Raza Supports Gonzales While Other Groups Oppose Him By Darryl Fears, Washington Post, March 9, 2005 Sent by Howard Shorr howardshorr@msn.com The National Council of La Raza, the nation's largest Hispanic civil rights organization, embraced Attorney General Alberto R. Gonzales at an awards ceremony last night, breaking with other civil rights organizations that have denounced Gonzales for his role in producing the administration memo that allowed harsh treatment of detainees overseas. Although La Raza supported Gonzales's appointment as attorney general, last night's ceremony marked a first, highly public step in the group's effort to alter its image as a left-leaning organization, said Janet Murguia, its president and chief executive. Gonzales's appearance at the ceremony was his first before a large Hispanic civil rights group since he was confirmed last month by the Senate. La Raza hopes the warm reception will show the Bush administration that it seeks to move to the center politically and gain more access to the White House. President Bush declined to attend all of La Raza's annual conferences during his first term, citing the group's criticism of his policies. "We want to make sure that people understand that we are reaching out to this administration," Murguia said. "We think it is a unique opportunity when a president is in his second term . . . to get things done. "I know there are some folks who've said maybe NCLR is leaning left in the past or choosing sides," said Murguia, who served as deputy director for legislative affairs for the Clinton White House and as a liaison between the Gore-Lieberman presidential campaign and constituent groups in 2000. "I want to make a clear point: We are reaching out to all sides, we're going to build coalitions, build bridges and put our people first." La Raza is not the only Hispanic civil rights organization employing that strategy. Another leading Hispanic rights organization, the League of United Latin American Citizens, strongly supports Gonzales. "You have to understand that we've had a long-standing relationship with the attorney general," said Brent Wilkes, LULAC's national executive director. "He's been an individual who's been very involved in the community, with the United Way, Big Brothers/Big Sisters. He's constantly talking to LULAC. We've had an open-door policy." At the dinner, Gonzales was greeted with light applause. In his five-minute speech, he reached out to La Raza, saying, "I . . . have this organization to thank for support of my nomination for attorney general." He added that he and La Raza have not always agreed in the past but that both share a commitment to Latinos. Last night's ceremony also highlighted the group's split with Latino organizations that are unhappy with Gonzales. Eugenio Arene, executive director of the Council of Latino Agencies, a Washington-based organization that represents Salvadorans, Nicaraguans and Guatemalans, and is affiliated with La Raza, said the move ignored the plight of Central Americans. "Many of us came from Central America because of political violence and torture," he said. "We are really concerned about a Latino organization . . . taking a position to support someone with what I call manos manchados, his hands are stained. He's not clean." The Los Angeles-based Mexican American Legal Defense and Education Fund also did not support Gonzales's confirmation. The Puerto Rican Legal Defense and Education Fund remained neutral, said Angelo Falcon, president of the Institute for Puerto Rican Policy and senior policy executive for the fund. "Lately there seems to be a much more centrist kind of approach to the issue of civil rights by Latino organizations," Falcon said. "In Washington, the issue tends to be access. Their job is to advocate on behalf of Latinos, and a lot of that depends on access to agencies. But at what expense do you take that posture? What do you give up in terms of your principles?" Gonzales has testified that as White House counsel he disagreed with portions of a 2002 Justice Department memo that narrowly defined what constituted torture, but could not recall whether he conveyed those objections to other government lawyers at the time. He said he did not quarrel with its general findings. The memo -- which was used to formulate permissive government rules on interrogations -- was repudiated by the Justice Department after it was revealed publicly in 2004 and has since been rewritten, reaching much different conclusions. Cecilia Muñoz, vice president for policy at La Raza, said that Gonzales's body of work with Latino organizations, rather than his contribution to the memo, motivates her organization's position. "Many people were not aware of Judge Gonzales's long history with our affiliates in Texas, and moving then-Governor Bush to the right posture, from our perspective on key civil rights issues, like anti-English only requirements, like anti-immigrant ballot initiatives, bilingual education and affirmative action," Muñoz said. "There's a list of issues where Judge Gonzales and Governor Bush did the right thing." Wade Henderson, executive director of the Leadership Conference on Civil Rights, of which La Raza is a member, said he understands the group's position, though his organization strongly opposed Gonzales's nomination. "Our strength is the diversity of our membership and our unity of purpose," Henderson said. "Unity of purpose doesn't mean we are in lock step on every issue. Janet Murguia is a strong leader who reflects deep commitment to our values." |
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US-Spain Council Upcoming Program ANNOUNCEMENT The Young Leaders Program will have a program from April 3rd to April 9th 2005. The program will be in Madrid and Seville. All applications must be presented to the US-Spain Council by March 31st, 2005. Applications are available on the website or can be requested by calling 202-333-4281 or by email at usspaincouncil@aol.com. . The U.S.-Spain Council, and the Consejo España - EEUU launched the U.S.-Spain Young Leaders Program in 2001 to bring young American leaders to Spain in order to familiarize them with the social, cultural, economic, and political realities of contemporary Spain, and in so doing foster stronger understanding between Spain and the United States. The Council and Consejo are presently running the program. The present program will bring one group of 10 young American leaders to Spain. Visits are seven days in duration inclusive of travel. The theme for this year’s visit, which will take place April 3rd - April 9th, is “The New Spain.” Spain is a modern state, which has experienced significant advances in the fields of telecommunications, new media, energy and financial services. At the same time, Spain, like other countries in Europe, is faced with rising immigration, almost zero population growth, and like other countries in Europe is faced with many new challenges The Young Leaders program is intended to ensure that Americans have a better appreciation of these ongoing developments in Spain and of the depth and richness of the US/Spain relationship. The program will have three main components: 1) A daylong set of general briefings and discussions with government officials, journalists, and academic representatives on Spanish politics, society and business in Madrid. 2) A two-day discussion on the theme of the program with professional counterparts. 3) A two-day trip to Valencia will be focused on the program’s theme. This will include meetings with regional officials, business leaders, and other concerned parties. Candidates must be between 30 and 45 years of age at the time of travel, citizens of the United States, and have an outstanding record of achievement in their profession. The application deadline is March 3rd 2005. All expenses are paid by the Consejo and council for this program including travel, hotel and food. HOW TO APPLY: Interested applicants should send a completed application form (see attached), their resume, one letter of recommendation, and a brief, one-page essay describing what you would hope to learn from this program about the “New Spain” and why you would be a good addition to the U.S.-Spain Young Leaders Program. Please send to: Judith Watson and Christine Bognar US-Spain Council, Suite 100-A 2715 M Street, NW Washington, DC 20007 The council encourages applicants to send their questions via email instead of calling. mail to: usspaincouncil@aol.com 202-333-4281 http://www.joveneslidereshispanos.com/intro-eng.html http://www.consespain-usa.org/index.jsp. Rafael Ojeda 1-253-576-9547 RSNOJEDA@aol.com |
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Latino Workers More Likely To Die On The Job http://www.Tolerance.org Sent by: Howard Shorr howardshorr@msn.com Latino workers are more likely to die on the job than any other ethnic group in the United States, according to a report from the Boston area's Daily News Tribune. While the overall number of workplace deaths is decreasing, according to the U.S. Labor Department's National Census of Occupational Injuries, deaths among Latino workers are increasing "at alarming rates," the newspaper reported this week. Latinos comprise the majority of the United States' foreign-born workers — workers who disproportionately hold jobs with higher risks of injury and death. "(These workplace deaths) are not freak accidents," Carlos Eduardo Siqueira, a professor with the University of Massachusetts-Lowell's Department of Work Environment, told the newspaper. "In most cases, workers die because of unsafe working conditions, poor training or lack of proper equipment." Considered a cheap source of labor, undocumented workers often are targeted for the highest-risk jobs. The federal Occupational Safety and Health Administration investigates workplace injuries; yet, in part because of under-reporting among immigrant workers, the true number of workplace injuries is potentially much higher than current data suggest. "When (undocumented immigrants) work for (these companies), they pay them under the table; but when they get injured, they (say) they don't know them," Francyslene Miranda, a safety and health coordinator for the Brazilian Immigrant Center in Allston, Mass., told the Tribune. "Many times, workers are afraid of retaliation and don't report their employers. They don't know that even if they're undocumented, they (still) have rights." Dig Deeper Learn more about the Southern Poverty Law Center's Immigrant Justice Project, which works to end the widespread exploitation of immigrant workers. |
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U.S. Department of Labor By Liz Mineo, Daily News Tribune, March 7, 2005 http://www.bls.gov/iif/oshcfoi1.htm http://www.dailynewstribune.com/localRegional/view.bg?articleid=51836 Sent by Howard Shorr howardshorr@msn.com On a bright October day, Roberto Fernandes was working as a roofer in Lawrence when a metal ladder he was unloading struck a power line that sent 7,620 volts through his body, killing him. Last November, Josias Peres was fixing a minivan in a Marlborough auto shop when the car lunged forward and pinned him against a wall smashing his head and chest. He died, too. In November 2002, Wiltemy Dutra was smoothing a slope in the side yard of a Wayland home when the tractor he was driving hit a soft patch of dirt on an incline and rolled over, crushing him to death. The common bond the dead men all share is that they were immigrants, a huge pool of labor often tapped because it is cheap, plentiful and readily available. As immigrants join the U.S. work force in high numbers, they are also joining the ranks of those who die on the job, and they are dying at alarming rates. Hispanics or Latinos, the bulk of foreign-born workers in the nation, are more likely to die on the job than any other racial or ethnic group. What makes this more dramatic is that while the overall number of those who are killed on the job is falling, deaths among Hispanics or Latinos are on the rise, according to labor experts. Among the contributing factors for the deadly trend are language barriers, lack of training, experience and knowledge of laws. Illegal immigrants, who are often targeted for cheap work, are also vulnerable to exploitation because they lack legal papers and fear deportation. Because of all this, immigrants, both legal and illegal, end up being disproportionately employed in high-risk jobs. Despite those factors, most deaths on the job don't have to happen, said Carlos Eduardo Siqueira, a professor at UMass-Lowell's Department of Work Environment, who leads a project in Lowell aimed at identifying workplace hazards affecting Brazilian immigrant workers in Massachusetts. "Most of those deaths could have been prevented," said Siqueira. "They are not freak accidents. In most cases, workers die because of unsafe working conditions, poor training or lack of proper equipment. In many cases, it was a matter of who was going to die, not what the worker did wrong." Work injuries and deaths are investigated by the Occupational Safety and Health Administration, the federal agency responsible for making sure workplaces are safe. This week, OSHA began investigating an accident in Hudson in which worker Luis Costa was seriously injured by 12 sheets of falling plywood. The wood fell four stories through an elevator shaft onto his head while he was working at a Main Street condominium complex. Among the hundreds of cases OSHA has investigated in the state in previous years are the deaths of a window washer who fell seven stories from a downtown Boston office building; that of a laborer who died when he was caught in a ribbon blender at a fish processing plant in New Bedford; and that of a laborer who was smashed by a falling stack of pallets loaded with concrete blocks in a Holbrook concrete factory. The situation in Massachusetts reflects what happens across the nation. The state's occupational health surveillance program reports that from 1991 to 1999, Hispanics had the highest rate of fatal injury among all workers in Massachusetts. During the same period, of the 633 workers who died at work, 110 were immigrants. Of them, 32 were Hispanics. Brazilian deaths started to appear on the radar after 1999, said officials at the Massachusetts Department of Public Health's Occupational Health Surveillance Program. Between 2000 and 2002, there were seven Brazilians who died at work. Numbers for 2003 and 2004 have yet to be released. Francyslene Miranda, safety and health coordinator at Allston's Brazilian Immigrant Center, is busy these days helping injured workers obtain workers compensation benefits. Last year, Miranda dealt with more than 100 cases. Among them were workers who fell from roofs, carpenters who lost their fingers, and restaurant employees who were burned on the job. Few have received help from their employers and that is a common phenomenon, said Miranda. Employers often don't pay for the hospital expenses or even take them to the hospital. Many employers also threaten workers with reporting them to immigration officers. "When they work for them, they pay them under the table, but when they get injured, they (say) they don't know them," said Miranda. "Many times, workers are afraid of retaliation and they don't report their employers. They don't know that even if they're undocumented they have rights." That is one of the reasons the data on work injuries is not accurate. Most go unreported not only because workers are afraid of retaliation, but also because they haven't heard of OSHA or workers compensation laws. Such was the case of Edmundo Almeida, 38, a Brazilian native who broke his left knee when he fell from the steps while working at a Hudson construction company. When he went to the Brazilian Immigrant Center, he found out he had rights. When the accident took place, his boss told him that because it happened after work hours it was not his responsibility even though it happened on the job site. Almeida's co-workers took him to the hospital, where he had to undergo surgery. One and a half years after the accident, he is still in pain and hasn't been able to work. "It was a bad experience," said Almeida, who was a hairdresser in Brazil before moving to Marlborough. "I can't carry heavy things, I can't walk like before, but at least I'm alive." |
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OTM,
Other than Mexican [[ Editor: I am including this article NOT to take a political stand on the issue of border security, but rather because a system is in place that allows illegals to enter, and process them, if they are Other than Mexican. ]] WASHINGTON – (CSM, 3/22/05) Concern is growing at the top levels of government about the US-Mexican border becoming a back door for terrorists entering the United States. While AlQaeda infiltration across the nation's southern border has been a constant concern since 9/11, US officials cite recent intelligence giving the most definitive evidence yet that terrorists are planning to use it as an entry point - if they haven't already. As a result, a number of Republican and Democratic lawmakers - mainly from border states - are pushing to tighten check points and other ways of monitoring the porous1,400-mile boundary. One of the biggest concerns is that terrorists may exploit the current crossing procedures to make their way into the US. One way they might do this -and members of Congress say evidence is mounting that terrorists are trying this- is by paying smuggling networks, especially organized gangs. The other is through a loophole in the system to separate the large number of illegal Mexican migrants, who are automatically turned back at the borders, from citizens of other countries who are allowed in, pending immigration hearings. These others are referred to as "other than Mexicans," or OTMs, by the Department of Homeland Security (DHS). They come from other Latin American countries as well as other parts of the world, many of them designated by the government as countries of "special interest." In 2004, some 44,000 OTMs were allowed into the US. It's not clear how many terrorists or people having connections to terror groups may have entered the US as OTMs. But FBI Director Robert Mueller, in a House Appropriations Committee hearing March 9, said he was aware that individuals from countries with known Al Qaeda ties had entered the US underfalse identities. Furthermore, in a Feb. 16 Senate hearing, Mr. Mueller cited the case of Mahmoud Youssef Kourani, who paid to be smuggled across the US-Mexico border in2001. He pleaded guilty on March 1 to providing material support to Hizbullahand was sentenced to no more than five years in prison. The most recent sign, though, that terrorists may be thinking of entering the US from the south camefrom the mastermind of many of the terror attacks in Iraq, Abu Musab al-Zarqawi. Last week, US officials revealed that Mr. Zarqawi may be planning to broaden his campaign to include strikes in the US - and suggested it would be easy to infiltrate the US through the southern border. Of the 44,000 OTMs who entered the US last year, it is not known how many were detained and how many remain free. Members of Congress are continuing to lean on government officials, asking for clear assessments of numbers as well as policies intended to thwart the entry of those who would harm the US. The DHS supplied numbers of OTMs registered, by country of origin, who had been released on their own recognizance for fiscal years 2002, 2003, and 2004. The totals were 5,775, 9,139, and 30,756 respectively. Some countries, such as those known to export gang members, showed dramatic increases in numbers entering the US. The DHS document, for instance, shows 1,463 OTMs entering the US from El Salvador in 2002. That number increased to 7,963 in 2004. Some 2,539 OTMs entered the US from Honduras in 2002, and that number increased to 12,549 in 2004. Representative Ortiz, though, disputes many of the DHS numbers. He says he regularly hears reports of much higher figures from border patrol officials from his district in Texas, which includes the border-crossing area of Brownsville. "In the Brownsville sector alone, border patrol officials reported they caught 23,178 OTMs crossing through August 2004," Mr. Ortiz says. "Of those, 16,616 were released." Ortiz also points out that another loophole is entering Mexico through Brazil, where a visa is not required to travel to Mexico. |
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Tunnels Found at Mexican Border Source: Win4sports MEXICALI, Mexico, 3/23/05, NYTimes - At Mexican Border, Tunnels, Vile River, Rusty Fence. When United States Customs officials discovered the latest tunnel under the border here last month, they were stunned. With a cement floor and an intercom system, the passage ran nearly 200 yards from a house on one side of a rusty metal fence, under two streets and an apartment complex, to emerge in an unassuming tract home in California. Though more elaborate, the tunnel is not unlike the 13 others found during the 1990's, built by drug cartels. But everything in the world after Sept. 11, 2001, has taken on a different hue. Today such tunnels are where the failures of drug policy, border control and immigration reform meet ever pressing issues of national security. American officials fear the tunnels could be used just as easily to smuggle terrorists and explosives as cocaine or illegal immigrants. Investigators say they doubt that the builders of the elaborate tunnel here would have spent an estimated $1 million just to smuggle migrant workers. It is more likely, they said, that the tunnel was built to smuggle lucrative drugs like cocaine and heroin, but another line of investigation is that its builders might have intended to sell passage to terrorists. |
Ponce
de Leon Heraldica Hispana website |
From
Acosta To Zapatero: Hispanic Names have deep roots |
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PONCE
DE LEÓN |
Varios
han sido los Ponce de León que han destacado aunque en muy diferentes
facetas, como Fray Basilio, escritor español del siglo XVII, o Hernán,
capitán español que a las ordenes de Bartolomé Hurtado recorrió las
costas de Nicaragua y Costa Rica en 1516, asociándose luego con
Hernando de Soto en negocios en la conquista de Perú, pero no fue leal
a Soto y hubo de huir, ignorando donde
murió. Otro fue,
Pedro Ponce de León, monje benedictino que nació en Valladolid en 1520
y fue célebre por haber sido el primero que inventó un sistema para
enseñar a leer, escribir y hablar a los sordomudos, que mas tarde
perfeccionó el Abate L`Epée. También tenemos a Rodrigo Ponce de León,
guerrero español nacido en Cádiz en 1443 y que se distinguió en su
lucha contra la invasión árabe. En 1482, por un atrevido golpe de mano,
se apoderó de la ciudad de Alhama y tomo parte en la conquista y sitio
de Málaga y Granada. Murió en 1492. Pero
quizás el que es mas conocido es Juan Ponce de León, que nació en
Tierra de Campos hacia 1460. En 1502 salió de Sevilla con la expedición
de Ovando a La Española y una vez allí conquistó Puerto Rico, donde
logró una considerable hacienda. En
1513, teniéndose por viejo, oyó hablar a los indígenas de unas aguas
de devolvían la juventud, dirigiéndose a las Lucayas y descubriendo La
Florida, pero no el agua deseada. Vino a España, donde obtuvo el titulo
de Adelantado de la Florida, a la que quiso conquistar en 1521, pero
fracasó en el empeño y recibió tan importantes heridas que, al llegar
a Cuba, falleció.
Angel Custodio Rebollo |
Recommended website for coats of arms information: http://www.heraldicahispana.com Sent by John Inclan |
From Acosta To Zapatero: Hispanic Names have deep roots by Maurilio E. Vigil New Mexico Magazine, September 1988, pg. 48-51 One of the most fascinating but long-ignored branches of linguistics concerns the origin and evolution of names. The study of surnames reveals not only the source of one's ancestors but also the historical development of a people. In the case of Spanish surnames, the names reveal vestiges of Spanish civilization left from the Roman conquest, such as the Latin language, as well as subsequent influences of conquerors such as the Germanic peoples (Vandals, Visigoths) and later the Arabs or Moors. The 16th century was the greatest epoch in Spanish history. Exploration and colonization during that century spread Spanish civilization worldwide. The greatest remnants of the Hispanic heritage are the 18 countries in Latin America where Hispanic culture and language survive. Hispanic culture and language also have been pervasive in the United States. This influence began when the United States acquired the Southwest with its large Hispanic population and has continued with migration to the United States from Latin America. Spanish surnames probably first appeared during the Roman domination of the Iberian peninsula (approximately a.d. 222 to 409). Third-century documents identify persons such as Juan Escudero (John the Squire), Pedro Hidalgo (Peter the Noble) and even a four-part name in the Roman tradition, Juan Escudero Bastardo de Hinojosa (John the Illegitimate, squire from the town of Hinojosa). The use of surnames among the Spanish continued through the Germanic (5th century) and the Moorish (8th century) invasions and dominance of the Iberian peninsula. The origins of Spanish surnames are diverse, influenced by the many dialects spoken in Spain and by other characterizations. Some names have religious origins, such as the saint names of Roman Catholic apostles; others stem from historical and mythological characters. Still other names can be traced to flora, such as Rosas (roses); fauna, such as Leon (lion); occupations, such as Barbero (barber); personal characteristics, such as Delgado (slim), or honors and titles, such as Escudero (the squire). Most Spanish surnames, however, have patronymic, toponymic or personal origins. Patronymic names, those taken from the name of the father, are the most prevalent. The name Martinez, meaning "the son of Martin," is an example of the patronymic. Martin means "warlike man" and comes from Mars, the Roman god of war. Another example is Diaz, the son of Dias, meaning "days." Often, these surnames can be distinguished by their endings, usually az, ez, iz, oz or uz. The second form of surnames, toponymic, is attributed to some geographic feature or location. Often these names come from places of residence, whether a district, province, city, town or village. Other names represent rivers, mountains and valleys or similar geographic features. Garcia is the most widespread surname in the Hispanic world and comes from Garcia, a village in Spain. It is derived from the Basque word artza, meaning "principe de vista" (crown prince). Many toponymic surnames identify one or more villages in Spain. The third category of Spanish surnames is personal, referring to a descriptive personal characteristic of one sort or another. These names can be divided into various types. One group of surnames represents a physical characteristic of the bearer. Alarcon, for instance, means "the tall one." It derives from the Latin phrase largus, or "large." A second type of personal surname identifies the occupation of the individual, or at least the individual to whom the name was first applied. Among these are Herrera and Ferrer, which like their Anglo counterpart—Smith—apply to the occupation of metalworker or blacksmith. A third type of personal surnames relates to attitudes or behavioral traits of those to whom the name was first applied. The name Alegre, for example, stems from the Latin alecer, meaning "happy, spirited and sprightly." A fourth category derives from miscellaneous characteristics. Casados refers to the idea of eternally married. Nieto, a name from the Latin nepas, means "grandson." The common surname Baca could fall in either the personal or toponymic categories, depending on which of two stories about its origins is true. The name is an abbreviated version of Cabeza de Vaca, meaning head of cow. One legend has it that the name was given to an Andalusian cattle herder. But there's another story that a man was christened Cabeza de Vaca after he used a cow's head to mark an escape path for Spanish soldiers fleeing from Moorish invaders. Another type of Spanish surname is attributed to religious origins, reflecting the strong influence of the Catholic Church in Spain. Santana, for example, is a combination and contraction of Santa Ana, the name of a town in Spain. The name Santillanes results from the combination and contraction of the Latin name of Sancta Juliana. Many Spanish surnames come from the conquerors of Spain at some time in history. Besides Latin names, Germanic words also led to surnames: Aleman (German), Rangel (from ragin-walt, meaning "mighty ruler") and Roybal (from the word hrode-bold, meaning famous and bold one). Arabic words led to names such as Aland (from al-garida, a piercing Moorish war cry) and Anaya (from ainahaya, meaning "stagnant water"). Some Spanish surnames are more numerous than others. There also is variation in the frequency of surnames found in different parts of the Hispanic world. The 10 most common surnames in Spain are, in order of frequency, (1) Garcia, (2) Fernandez, (3) Gonzaies, (4) Martinez, (5) Lopez, (6) Perez, (7) Rodriguez, (8) Sanchez, (9) Gomez and (10) Martin. By way of comparison, the 10 most common names in Albuquerque, from a recent Albuquerque metropolitan telephone directory, are (1) Garcia, (2) Martinez, (3) Chavez, (4) Sanchez, (5) Gonzales, (6) Montoya, (7) Romero, (8) Baca, (9) Gallegos and (10) Trujillo. So what's in a name? While our Spanish surnames no longer describe us as they once did our ancestors, they represent a gift from the past, a gift handed down over generations and through centuries to remind us about who we are and where we came from. Our surnames also will be a gift to our posterity. In this way our surnames provide one way to achieve a bit of immortality. A Maurilio E. Vigil is a professor of political science at New Mexico Highlands University in Las Vegas. He is the author of several books, including The Hispanics of New Mexico and Los Patrones: Profiles of Hispanic Leaders in New Mexico. His most recent book published by the University Press of America is Hispanics in American Politics. Click to Dr. Vigil's discovery of possible Sephardic roots. |
Galvez Patriots |
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Bernardo
de Galvez Family Tree Bernardo de Galvez Forum, Spain |
Lyrics
honoring Galvez Light to Thousands & Valedictus |
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In
October 2003, SHHAR provided the leadership for an outstanding event
that took place in Long Beach, California. Information can be
found in the November 2003 issues of Somos Primos. In collaboration with the 3-day event that the SHHAR committee was planning in Long Beach, Enrique Arturo Diemecke, music director of the Long Beach symphony orchestra, suggested that a national competition be held for two arias to be composed honoring Bernardo de Galvez. I was asked to find poems written about Galvez that could form the foundation for the lyrics. |
With the assistance of the reference librarians at The Historic New Orleans Collection, Williams Research Center, New Orleans, Louisiana in New Orleans, I was able to locate a 25-page poem, Tribute to Don Bernardo de Galvez, and a sonnet honoring the Spanish Governor of Louisiana. The ballad was edited and translated by Ralph Lee Woodward, Jr., published 1979 and based on an original manuscript. Dr. Woodward was a professor in the Theater department at the University of New Orleans who produced a dramatized documentary on Galvez in the 1970s. The
winners of the competition were Robert Maggio and Ana Lara. Below
are lyrics for their arias. |
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Light to Thousands: The Ballad of Galvez by Robert Maggio |
Luz para miles: La balada de Galvez, Musica de Roberto Maggio English/Spanish Translation: Idurre Alonso |
Oh final Dawn of an icy November! If you are the Cradle of the Sun, how do your rise today On the Mournful Sunset of one who to the New World Gave light to thousands? You rightly dissolve in dew drops, For you see in your arms a Sun that set Before the rising of one which your brightness follows. Weep, weep, weep, even though your tears take from the flowers Their beautiful rose shades and hues; Weep, weep, weep, weep. Was it not he at the front of the troops? Was not he the strong, invincible Wall of courage? Was he not the Hero? Was not he the vigorous noble Cedar? Was not he the Tower, the Beautiful City of refuge, Who has made the countryside in the grey of Winter produce fruits as in April? Rejoice, rejoice, rejoice, rejoice, for under his guidance peace and abundance will be secure; Rejoice, rejoice, rejoice, rejoice, Already he dries the tears of suffering people, We shall rejoice, We shall-, We shall- but how I have let myself Be carried away? I was singing his praises as if he were alive; I thought of him as alive upon describing him. It was he who knew how To move the very stones to build Walls to give shelter. How many gave assistance because of his example because of hearing from his gentle lips Those thanks with which he responded. |
0 ultima aurora del Noviembre helado! Si eres cuna del sol, ^como te eriges hoy Funestro Ocaso del que al Nuevo Mundo Las claridades dispensaba a miles? Con razón te liquidas en aljofar, Pues miras en tus brazos a un Sol muerto, Antes que nazca el que a tus luces sigue. Llora, llora, llora, aunque anegues las flores de bellos rosicleres y matices; llora, llora, llora, llora. ¿No estaba él al frente de las tropas? ¿No era él el fuerte, una pared invencible de valentia? ¿No era él el heroe? ¿No era él el vigoroso y noble cedro? ¿No era él la torre, la Bella Ciudad de refugio, Quien hizo que en el gris Inviemo el campo produjese frutos como en Abril? Alegría, alegría, alegría, alegría, Bajo su guia la paz y la abundancia estan aseguradas; Alegría, alegría, alegría, alegría, Él ya seca las lagrimas de la gente que sufre, Debemos alegramos, debemos, debemos Pero ¿como he dejado Llevarme asi? Estaba cantando alabanzas como si estuviese vivo; Pensé en el como si estuviese vivo cuando lo describía. Era él quien sabía como Mover la grandes piedras para construir Paredes que daban refugio. Cuantos ayudaron siguiendo su ejempio Porque oyeron de sus amables labios Los agradecimientos con las que respondió. |
Valedictus, by Ana
Lara Spanish/English Translation: Nancy Fox |
Valedictus,
by Ana Lara Spanish |
What, what, what, did our Bemardo finally fall? Did our Viceroy die? More telling than the voices of the confused People, Their Tender sighs, their sad faces. 0 final dawn of an icy November If you are the Cradle of the Sun, How do you rise today On the Mournful Sunset of one who to the New World Gave light to thousands? You rightly dissolve in dew drops For you see in your arms a Sun that set Before the rising of one which your brightness follows Weep, weep, even though your tears take from the flowers Their beautiful rose shades and hues Weep, weep, weep. Could there be a chest as rigid as armor From an anvil oblivious to the hammer, That doesn't feel the blows of an event So painful, so accursed and sad? |
¿Que,
que, que al fin ya fallecio nuestro Bemardo? ¿Murio nuestro Virrey? Asi lo dicen Mas que las voces el confuso Pueblo, Sus Tiemos ayes, sus semblantes tristes. ¡0 ultima Aurora del Noviembre helado! Si eres Cuna del Sol, ?Como hoy te eriges Funestro Ocaso de el que al Nuevo Mundo Las claridades dispensaba a miles? Con razón te liquidas en aljofar, Pues miras en tus brazos a un Sol muerto, Antes que nazca el que a tus luces sigue. Llora, llora, aunque anegues de las flores Los bellos rosicleres y matices; Llora, llora, llora. ¿Habra pecho tan duro que blasone De yunque a los martillos insensible, No sintiendo los golpes de un suceso Tan doloroso, tan infausto y triste? |
Websites: Bernardo de Gálvez http://www.uco.es/~l52caarf/frame.html Sent by: Paul Newfield skip@thebrasscannon.com NSSAR - Spain's Involvement http://www.sar.org/mxssar/spinvo-2.htm Sent by: Paul Newfield skip@thebrasscannon.com |
Family
History: A Gift of Heritage, April 23rd, 2005 Spring Piano Recital, Featuring Students of Frances Rios 100 Years of Yesterdays, new edition of County history SHHAR quarterly, a few photos Addy Perez-Mau, Business Woman of the Year Amigos de la Colina Receive Award Relampago 30th Year Reunion, Dancers to Reunite National Archives Genealogical Workshops |
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100
YEARS OF YESTERDAYS, NEW EDITION OF COUNTY HISTORY
By Doris Walker-Smith, OCHC Commissioner A unique anthology about Orange County's people, places and periods of history, with chapters written by more than 40 local historians, has been updated and published in a new second edition by the Orange County Historical Com mission.
•VOLUME 25 , NO. 1 JANUARY/FEBRUARY/MARCH FIRST QUARTER 2005Federation of Orange County Historical Organizations Newsletter |
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The 346-page volume is illustrated throughout with vintage photographs. Its name was inspired by the Spanish phrase: "Mariana, flor de sus ayeres" - "Tomorrow, the flower of its yesterdays." Each community and city chapter was written by an acknowledged historian of that locale. Phil Brigandi, who wrote about his hometown — Orange - in both editions, now serves as Orange County's official archivist. As he describes this long-awaited second edition: "The new 100 Years of Yesterdays is unique because it is the story of the county told by the people who know it best - more than 40 local historians, representing decades of research and experience. Many of them liave written one or more books about their area. This edition is a truly amazing compilation that will not disappoint any readers, whether they are reading for pleasure or Brigandi also served on the book's editorial board. This edition is dedicated to Esther Ridgway Cramer, La Habra historian, author and 30-year appointee to the Orange County Historical Commission, which is composed of appointees from the five supervisory districts. The new edition of 100 Years of Yesterdays can be purchased at the Old County Courthouse in Santa Ana — headquarters of the Historical Commission, or at the County's other historical facilities: Heritage Hill Historical Park in Lake Forest or Historic George Key Ranch in Placentia. For additional purchase information, call 714/973-6609 or log on to http://www.ocparks.com where a mail-in order form accompanies the article about the book. The cost per copy is $20, tax and mailing included, with checks made payable to: Orange County Historical Commission. |
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A few of the participants at the SHHAR Quarterly Meeting on March 19th |
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Note: In the Genealogy wing
of the Huntington Beach Library Public, |
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“Relampago 30th Year Reunion, Dancers to Reunite” Relampago del Cielo is celebrating it’s 30th Year Anniversary and is seeking dancers who performed in the Adult Performing Company from 1975 to 2000. Rosie Peña, one of the founders and first Artistic Director of the organization, has been invited to return as Artistic Creator of a reunion concert to be held in the Fall of 2005. Twenty dancers have already been found and are currently rehearsing for the Fall concert. “Relampago del Cielo, Inc., is Orange County’s oldest cultural organization dedicated to preserving the rich Hispanic culture through the teaching and presenting of the varied and powerful dances of Mexico. If you were once a member of the Adult Performing Company and would like to be recognized or volunteer for upcoming events, please contact Rosie Peña at 714-542-6262. |
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Adelaida "Addy" grew up harvesting crops in the San Joaquin Valley of Central California. Her family was involved with the UFW and walked along with Cesar Chavez during the strikes. "SI Se Puede" were powerful words that played a key role in making dreams turn into reality. When people said she couldn't she said "WATCH ME". Addy received her BA at 21 and was the first in her family to attend and graduate from a university. She later obtained a Business Management Certificate and a Master's Degree. Between 1983-1985, as a student majoring in Communications she worked for radio bilingue and produced various on air programs. These programs promoted university educational opportunities and services such as grants and scholarships. During this time she also worked for the college paper as an artist. Addy designed drawings for the newspaper as well as university outreach activities that promoted higher education. Between 1984-1987, Addy was a founding member of the Central California Hispanic Chamber of Commerce. She worked hard at recruiting new members and assisting college students interested in meeting and networking with established business owners. In 1988, Addy was appointed the Executive Director for the Bakersfield Hispanic Chamber of Commerce. In 1989 the chapter was recognized as the "Western Region Chamber of the Year" for rapid growth and accomplishments. Membership soared from 20 to 147 members! She also served as Vice President, Membership Chair and attended the CA Hispanic Chamber mtgs. Between 1992-2003, Addy worked as a corporate recruiter in Engineering and Technology and managed university relations for Lockheed Martin and later EDS. In addition to benefiting her employers she also received special satisfaction in being able to encourage, inspire, and assist minority students with their career pursuits. It was important to ensure the "door of opportunity" for scholarships, internships, and advocacy was open to everyone. In 2003, after being laid off from her corporate staffing position Addy decided to stay home with her children; Sophia age 2 and James age 1. Addy found her passion in designing jewelry with Swarovski crystal and established her own business. She is the President and Designer of Heaven Sent Jewelry. For more information, please call (714) 619-4816 or email hsjewels@msn.com . |
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AMIGOS
DE LA COLINA RECEIVE The Amigos de la
Colina, a volunteer decent organization that supports Heritage Hill
Historical Park, was awarded the prestigious 2004 Governors Historic
Preservation Award in a ceremony conducted at the state capitol in
November 2004. Instituted by Governor George Dukmejjian in 1986, the
Governors Historic Preservation Award is the only state sponsored
recognition for organizations that demonstrate notable achievements in
the historic preservation of California. The awards recognize a broad
array of preservation activities including building restorations,
archaeology, historical interpretation and preservation planning. To
date, 150 awards have been given to community groups, public agencies
and private organizations. The Amigos de la Colina was one of fifty
groups nominated for the year 2004. This amazing decent
organization provides informative historical tours of Heritage Hill
Historical Park to the public and participates in seasonal special
events held at the park. They also conduct interactive tours of the
park's four restored buildings to third and fourth grade students of
local schools. The dedication of the members of the Amigos de la Colina
to Heritage Hill Historical Park is commendable and
we wish them a hearty "Congratulations" for their recent award
recognition. |
Introduction to Genealogical Resources: For beginners and those who want to brush up on their basic skills, this workshop addresses the use of Federal census, passenger arrival, naturalization, and military records as well as basic reference works. Tuesday, April 26 and Wednesday, May 25. Introduction to Military Records: This workshop will explore basic military resources for genealogy relating to American military actions from the Revolutionary War through the conflicts of the late 20th century. Thursday, April 21. Preserving Your Family's History: Participants in this workshop will learn basic methods for organizing genealogical records and preserving photographs, historical documents, and other treasured heirlooms. Wednesday, May 18. Naturalization and Immigration Records: This course examines immigration and citizenship records, emphasizing procedural changes from 1790 to the present as well as methods for locating both naturalization records and passenger manifests. Thursday, April 14, & Tuesday, May 3. Reminder: Reservations Required! Class sizes are limited. Please call (949) 360-2641, ext. 0 to reserve your place in each class you would like to attend. All workshops cost $7.50, payable at the door. Picture identification is required to enter our facility. Driving Directions: From 1-5, exit at Oso Parkway and head west. Turn left at La Paz Road. Follow La Paz through the intersection withAvila and make the next right on Allegra, a small side street in the midst of an office park. Go straight and park in any unmarked space. Schedule of Genealogical Workshops: Apr. 14 Naturalization & Immigration Records Apr. 21 Introduction to Military Records Apr. 26 Introduction to Genealogical Resources May 3 Naturalization & Immigration Records May 18 Preserving Your Family's History May 2 5 Introduction to Genealogical Resources.
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Visions
From a Different Perspective Cristian Villavicencio, Olympic competitor Ethnographic Fieldwork, Afro-Mexico, April 15 Southern California's 36th Annual Genealogy Jamboree Evergreen Cemetery, Setting the Pace of Life Executive Chef Robert Andres Olivares The First Los Angeles City and County Directory 1872 TAG, Transcriber Alpha Group |
To contact Sergio Hernandez, chiliverde@earthlink.net |
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Villavicencio de 32 años recorrió las 26.2 millas en tan solo 2 horas, 25 minutos y 3 segundos, superando su propio record del año pasado en 22 minutos, lo cual lo colocó en la posición número 11 de entre más de 25 mil participantes. Asimismo, entre su categoría de 30 a 34 años su posición fue 4to lugar. Villavicencio de 32 años recorrió las 26.2 millas en tan solo 2 horas, 25 minutos y 3 segundos, superando su propio record del año pasado en 22 minutos, lo cual lo colocó en la posición número 11 de entre más de 25 mil participantes. Asimismo, entre su categoría de 30 a 34 años su posición fue 4to lugar.Otro detalle muy importante, es que el Nicaragüense, fue el primer latino en llegar a la meta y el segundo corredor del continente americano, solo superado por el canadiense Bruce Raymer con registro 2:22:04. Los otros corredores que superaron al nica fueron el ganador del primer lugar, Mark Saina de Kenya, Africa con 2:09:35, otros siete africanos y el japonés Motofumi Amano que llegó 9no. con 2:24:07 ( 56 segundos antes que el pinolero Villavicencio). Villavicencio, en una corta entrevista televisiva con cobertura nacional, agradeció al apoyo recibido por la Cámara De Comercio Nicaragüense Americana de California, Grupo TACA y Callejas Insurance. Y exhortó a las empresas y entidades del gobierno de su país, a que promuevan con mayor entusiasmo este deporte que beneficia los valores y mantiene a la juventud fuera de los vicios y las drogas. Por su parte el Sr. Tito Lagos-Bassett, Presidente de la Cámara De Comercio Nicaragüense Americana de California, al ser entrevistado al inicio de la competencia, nos había informado del entusiasmo y optimismo que reinaba entre los nicaragüenses ya que estaban seguros que esta vez, Villavicencio podría superar la actuación del año anterior. "El es un joven muy disciplinado, profesional y con unas cualidades atléticas excepcionales, reúne las condiciones para darnos una buena sorpresa. Si lo hace, creo que merecerá ser recibo en Nicaragua como un héroe", finalizó Lagos.
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Talking Diaspora: Doing Ethnographic Fieldwork on Afro-Mexico by Bobby Vaughn, Notre Dame de Namur University, Friday, April 15, 12 noon UCLA, Bunche Center Library, 135 Haines Hall Sent by Alva Moore Stevenson astevens@library.ucla.edu Bobby Vaughn is an anthropologist whose research is concerned with ethnic identity and its relationship to nationalist definitions of what it means to be Afro-Mexican. He is the co-author of Afromexico: El pulso de la poblacion negra en Mexico and the author of articles that have appeared in Diálogo, Review of Black Political Economy, and the anthology Neither Enemies nor Friends: Latinos, Blacks, Afro-Latinos. Discussion with Dr. Vaughn to follow from 1-2:00 p.m. For more information contact extension 54932 |
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Southern California's 36th Annual Genealogy Jamboree May 13-14, 2005, at the Burbank Hilton and Convention Center The schedule includes presentations from beginner to advanced levels, from royal ancestry lines to tips to finding the more modest kings and queens of your own family line. Learn new research techniques and tips from the pros. Elaine Alexander U.S. Ports of Arrival and Their Record Jana Sloan Broglin See Ya In The Funnies Tom Kemp Future of Remote Digital Research Leland Meitzler Your Ancestors Didn't Die in the Courthouse Fire Andy Pomeroy The Legacy You Leave Gary Boyd Roberts The Best Genealogical Sources In Print Douglas Richardson Crossing the Atlantic: Finding Your Ancestors' European Origins Jon Shupe Publishing & Preserving Your Work Digitally Tom Underhill Getting the Perfect Interview Marston Watson Internet Genealogy: Friend or Foe Get Rid of the Quill: Put it in your Computer And many more! Take a break from the presentations and visit the exhibitors who will bring us the latest in books, computer programs, reference materials and services for genealogists and family history researchers. You'll have lots of room to roam through the exhibit area, so be sure to save time to visit our exhibitors. Everything is on one level, so you won't have to worry about elevators, escalators or stairs. Leo Myers and Pam Wiedenbeck, Co-Chairs, Jamboree Committee Southern California Genealogical Society 417 Irving Drive Burbank, California 91504-2408 phone: 818-843-7247 email: scgs@earthlink.net http://www.scgsgenealogy.com/2005jam-comm.htm |
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Abstract: Evergreen
Cemetery,
Setting the Pace of Life By Hector Becerra, Los Angeles Times Staff Writer (March 15, 2005) Sent by Howard Shorr howardshorr@msn.com Joggers go to the track around L.A.'s Evergreen Cemetery for fitness and camaraderie. Maria Ruiz is drawing on both in a race against illness. The two women on the jogging track in Boyle Heights covered their noses. "Ah, they're burning the dead," Maria Ruiz, 58, said in Spanish, her Nikes crunching in the early morning darkness. "Oof, the smell," said her jogging partner, Elena Ramsey, 55, who pulled the corners of her shawl and hood from underneath her headphones to cover her face. At 4:30 a.m., as a police helicopter's searchlight twirled overhead, the smoke was a relatively minor inconvenience along the track that wraps around a 128-year-old graveyard. On this day, Ruiz chose to leave her broken broomstick, which she usually carries for protection, inside her 1982 Plymouth station wagon. But she clutched her rosary, which she kisses, in her left hand. "I'm not afraid of the dead. The dead can no longer hurt me," Ruiz said. "It's the living I'm afraid of." Fitness centers are rare in the working-class Latino neighborhood of Boyle Heights, so the community long ago created a health club out of the street. For longer than most anyone can remember, people have used the 1.5-mile sidewalk around Evergreen Cemetery for exercise. A year ago, the city recognized how the sidewalk had become a center of Boyle Heights life by installing decorative streetlamps and a rubber surface along it, and formally naming it the Evergreen Jogging Track. There are plenty of young joggers here, with lean-as-jackrabbit bodies, fixed gazes and take-no-prisoner strides. But a large number are older women, many of them immigrants, like Ruiz and Ramsey. They are busy most of the day, working and looking after their children, their grandchildren or other people's children. Ruiz began her daily workouts five years ago after learning she was diabetic and had high cholesterol. She hit the cemetery before dawn despite protests from her husband, who worried she'd be mugged. She started tentatively, mixing a slow-motion jog with long periods of walking. Soon, her pace picked up and she was striding past people along the route. Ruiz and Ramsey are the first to say that trekking around the cemetery in the darkness of morning can be an adventure. Sometimes the crematorium belches. Strange men have "flashed" women from behind their cars. Gang members occasionally glare. Still, the joggers prefer the graveyard to city parks, where there are plenty of trees and knolls for vagos - good-for-nothings - to hide behind at dusk and dawn. Those who join Ruiz and Ramsey along the route are as likely to wear blue-collar attire - utility shirts, work boots, slippers and uniforms - as trendy sportswear, making it hard to distinguish those who are exercising from those who are using the sidewalk to get to work or school. Ruiz wears hooded sweatshirts and sneakers, usually with polyester pants. Ramsey favors bulky knit sweaters or jackets and shawls. Ruiz met Ramsey a year and a half ago. Ramsey had confided that she was afraid of walking in the dark, so they decided to exercise together. Ruiz said her mother taught her a valuable lesson about walking when she was a girl growing up in Mexico. "She always said, 'Mija, never walk with your hands empty,' " Ruiz recalled. " 'Always have your rosary with you, and at the very least, grab a stick.' " Evergreen Cemetery is one of the oldest in Los Angeles, opening in 1877 in what was then a rural outpost east of the original Los Angeles pueblo. The sidewalk along the cemetery has been attracting joggers and walkers since at least the 1940s. Around that time, Nadine Diaz's paternal grandparents used to walk around the graveyard for exercise. When Diaz's own parents were dating in the 1960s, they took evening strolls around Evergreen Cemetery, past old monuments bearing the names of the city fathers who built Los Angeles: Van Nuys, Lankershim, Hollenbeck and Workman. Later, when Diaz was a baby, her grandparents would push her in a stroller past the eucalyptus and palm trees, beside the ashen shapes of tombstones, granite angels, obelisks and mausoleums. In the 1980s, Diaz began caring for her grandfather, Antonio Diaz. The walks around the cemetery became part of their routine together. Back then, he frequently complained to the City Council about the cracked and tree-buckled sidewalks around the graveyard, but nothing was ever done. "We would walk together, he with his cane in his old age," she said. "He still tried to walk, up until he was totally blind and he couldn't do it anymore." Antonio Diaz died in 1988, but his granddaughter continued to jog around Evergreen Cemetery. She and a group of community residents finally persuaded the city to fix the pavement, add lighting and formally dedicate the area as a jogging track. "I almost cried," said Diaz, 42. "I thought about my grandfather, and I only wished this had been done years ago." Ruiz and Ramsey were also excited about the improvements, especially the green street lamps that made it easier to see. They arrived in the chilly air every morning, feeling each stride was making them healthier. |
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Executive
Chef Robert Andres Olivares Catering division Tangerine Restaurant Giantchef1@aol.com Well, I began cooking when I was nine years old. I would make simple things for the family and then moved on to family functions. When I was 14 I went to work as a dishwasher at Mama Lucia's a small little Italian restaurant. I would watch the cooks plate the food when I wasn't busy and then at the end of the night I would watch them take apart the entire kitchen. At 16 I moved from there to Mc Donald's and then Little Caesar's and it was my first chance to see a line set up. It was around this time I saw a report on the news about Los Angeles Mission College and their Culinary department and I knew then I had to enroll. Once I enrolled I began working at Bristol Farms, and This little sports bar and I learned about preparation and the fine art of the short order with class. For once I felt at home in school, I was learning about something I loved. I moved up the food chain slowly but surely doing events at the school, working the line, and preparing entrees with my friend Jason. Every day we would compete to see who could have their food sell out first. It wasn't long before I began working at Oakmount Country Club with Chef Vega for special events as well as Mike Catering. I had a short stay at the Getty Center in Los Angeles and then moved to Jackson Hole Wyoming to work in a resort. I don't know what you have heard but it is beautiful out there but coming from Cali the Altitude was to much for me and I moved out of the lodge and into town. There my ride Richard dropped me and my bags off at a corner and I spent the next week sleeping in a hostel which is French for hotel basement. I ate some days and didn't others, I was making arrangements to stay in a shelter when I found a job. My last twenty dollars in my pocket and I moved in to a room above the Cornucopia. I thought I knew it all but being a head Chef is touch. I spent some time there before winter came and this California boy came to were winter is three weeks of rain. I went with a friend to a trailer to watch her kid while she applied for Romanos Macaroni Grill , I spent five years there before we parted ways. I went to the California School Of Culinary Arts because they promised me the world and delivered nothing. I competed two terms, made perfect attendance and the deans list but to no avail. I went on with personal catering when I could making money ever chance I got. I went to work for the movie studios during the week and the Vintage Cafe on the weekends but work got slow and I had to go back to catering. I went with my wife as a tag along while she met some people she was supposed to work with at this Oscar event and that's when things just seemed to happen. Our food took over an hour and I began to talk to the manager, two days later I catered for the Pre Oscar weekend at Beauty by Andre from the kitchen of the Tangerine two days after that I was asked to be the Executive Chef and form Tangerine catering. I am currently seeking out the best and most creative people I can find, I am working on my own line of food products for commercial sale and doing what I love, Cooking what more could I ask for.
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The First Los Angeles City and County Directory 1872 http://www.sfgenealogy.com/tag/6-la1872 Sent by Ron Filon ron@sfgenealogy.com Reproduced in Facsimile with introduction and commentaries, by Ward Ritchie, 1963 (only the facsimile has been transcribed). [[Editor: Not only are the street addresses given, but also the occupation. Interesting.]] Project Manager: Rich Wharff Volunteers: Donna Becker, Darleen Berens, Judy Bodycote-Thomas, Marie Clayton, Aviva Ernst, Carolyn Feroben, Ron Filion, Cathy Gowdy, Linda Hamid, Sandra Harris, Dale Isaacson, Brie Jackson, Carol Jackson, Joseph Kral, Sharon Kreyer, Jeanne Moody, Marjorie Newton, Jennifer Norman, Dee Sardoch, Kathy Styles, Carole Thomas, Candice Francisco Toth, Doug Urbanus, Betty Vickroy, Sharon Yost, Rich Wharff. Notice: This data is donated to the Public Domain by TAG, 2005, and may be copied freely by anyone to anywhere. |
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Table of Contents Los Angeles City Anaheim Precinct El Monte Precinct Gallatin Precinct San Gabriel Mission Precinct San Jose Precinct Santa Anna Precinct Wilmington Precinct Descriptions Los Angeles City Los Angeles County Anaheim Compton Gallatin Lexington Wilmington |
Los Angeles Official Directory I. O. O. F. F. & A. M. U. O. R. M. Banks Board of Public Works Fire Department First Congregational Church Incorporations Police Department Societies St. Anthanasius' Protestant and Episcopal Church United States Officers |
TAG, Transcriber Alpha Group Okay, the name of the group is not that great. :-) But, the purpose is! We are an informal group of transcribers who are dedicated to getting free, California genealogical data up on the internet. We won't be tackling large projects like a census, but documents that are a little more manageable. How it works: someone in the group decides a resource would be great to have on the internet. Unless the idea is rejected for copyright violations, etc., it goes onto the list of Potential Projects. Although it would be nice to create databases that cover the state, it is not a requirement. Also, everyone agrees the data goes into the public domain and can be copied by anyone to anywhere. We also have a closed mailing list to coordinate projects, share ideas, etc. If you think this is a great idea and are willing to transcribe some data at least once a week, please email me at emailE=('ron'+'@'+'sfgenealogy.com') document.write( '' + emailE + '' ) ron@sfgenealogy.com Sincerely, Ron Filion |
Photos, Anza Bicentennial Ride,
Santa Barbara 1976 February 24, 2005, Anza Trail Sign dedicated at Rincon, Santa Barbara The First Annual Gregorian Chant Festival for World Peace Pena Vaca Berryessa Reunion John Arvizu, OD Memories sway school board against naming school for Cesar Chavez San Francisco History Index Immigrant Experience to Premiere at the Museum of Man Culver City Curse of the Felizes Heirs of Senora Benancia de Dominguez Bring Suit to Recover Land |
ANZA SIGN DEDICATION MARKS HISTORIC TRAIL
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February 24, 1776, nearly 300 Spanish soldiers, settlers, including 125 children and their escorts traveled from Mexico1600 miles by horseback and foot to settle the Presidio of San Francisco. |
Fathers Virgil Cordano & Kieran McCarty officiating at East Beach in Santa Barbara. | |
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This sign dedication ceremony, under blue skies after many rainy days, was attended by 50 people including several government officials, The ceremony was opened by Los Soldados del Real Presidio de Santa Barbara in authentic uniform led by Jim Martinez with Mike Hardwick, and George "Bud" Decker carrying the flag of King Carlos III. They fired their muskets as a salute. |
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Father Virgil Cordano from Santa Barbara’s Old Mission gave a moving benediction. Luis Moreno sang the complete Alabado just as it was sung daily by Father Font and the original members of the expedition. Ernestine de Soto, a Chumash descendant, gave a message spoken in her native Chumash language. A member of Los Descendientes and Presidio soldado descendant John Bolton, representing the descendants of the Spanish families, rode in on his white mule "Ruthie." Native Sons of the Golden West, Santa Barbara Parlor 116, were led by president Timothy Podell to unveil the Anza campsite sign covered with the Millennium Flag in recognition of this Millennium Trail--the Juan Bautista de Anza National Historic Trail. Thanks are due to the Native Sons and the National Park Service who each contributed half of the cost of the sign. Salud Carbajal, Santa Barbara County District 1 Supervisor, gave warm welcoming remarks. Also greeting us was Terri Maus, the Director of the County Park Department which installed the sign. The County Park Commission in October had authorized the placement of the sign. |
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Representatives of the neighboring city of Carpinteria also attended. Ralph Fertig, president of the Santa Barbara Bicycle Coalition, rode his bicycle 25 miles from Santa Barbara for the occasion. The county and city are planning a new 3-mile trail along the Carpinteria bluffs as part of the Anza National Historical Trail and the California Coastal Trail, both Millennium trails.. |
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Jarrell Jackman, (in the foreground) Executive Director of the Santa Barbara Trust for Historic Preservation, spoke about the importance of the Anza Expedition bringing families to California and founding the city of San Francisco. Representatives of the neighboring city of Carpinteria also attended. Ralph Fertig, president of the Santa Barbara Bicycle Coalition, rode his bicycle 25 miles from Santa Barbara for the occasion. The county and city are planning a new 3-mile trail along the Carpinteria bluffs as part of the Anza National Historical Trail and the California Coastal Trail, both Millennium trails.. | |
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Also participating in his Soldado uniform was Arthur Najera, president of the Santa Barbara County Trails Council, which sponsored the event. In 1976 he rode his horse in the bicentennial re-enactment along with Jim Blakley
(above on Ruthy, he mule) After the ceremony, lemonade and apple pie were served by the Native Daughters of the Golden West. |
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The Anza campsite sign reads as follows: JUAN BAUTISTA DE ANZA NATIONAL HISTORIC TRAIL EXPEDITION CAMPSITE #75 FEBRUARY 24, 1776 Near Chumash village of La Rinconada Nearly 300 Spanish soldiers, and settlers (including 135 children), and their escorts traveled from Mexico 1,600 miles by horseback and foot to settle the Presidio of San Francisco Historic marker sponsored by National Park Service Native Sons of the Golden West, Santa Barbara Parlor #116 Amigos de Anza, Santa Barbara County Park Department Santa Barbara County Trails Council. |
The First Annual Gregorian Chant Festival for World Peace, San Francisco Sent by Jaime Cader jmcader@yahoo.com On Easter Sunday, March 27, the First Annual Gregorian Chant Festival for World Peace took place in San Francisco's Golden Gate Park. The event started at 11 AM on Kennedy Drive, one and a half blocks west of Stanyon Street, in front of the glass Conservatory of Flowers and inside the Romanesque archway on the Green. The program was supposed to have continued until 5 PM, however, it ended earlier when it started raining at 3 PM. It had been forecasted to rain on that day, as such, fewer people than expected attended the concert. This gathering was sponsored by the Franciscan Brothers of the Immaculate Heart of Mary and it was organized by Paul Bernardino, a veteran political activist since 1969. Bernardino was professed as a Franciscan brother six years ago when that order's provincial headquarters was located in New Orleans. Bernardino is Mexican-American and his grandfather fought alongside the Zapatistas in Mexico. Bernardino said that he believes in the work, tradition and spirit of St. Francis of Assisi who taught through his prayer "Lord, make me an instrument of your peace." The First Annual Gregorian Chant Festival for World Peace continues what has been done in Assisi, Italy since the days of St. Francis in the 13th century by his friars, hermits, and nuns, said Bernardino. At the festival, all of the songs from the Early and Medieval liturgical chant of the Old Latin Rite were sung in Latin with organ affects, occasional bells and incense. The Kyrie was sung in Greek. Admission was free for this event and everyone was welcome. The individuals sponsoring that event had asked the the community to be there for an unforgettable sublime musical experience to envision and to promote world peace, -to heal the deep wounds and causes of war, social injustice, racial division and hate in this war torn and materialistic world. Gregorian chant was the music and World Peace was the message. |
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Pena Vaca Berryessa Reunion Pena Vaca Adobe, Vacaville CA, 29 May, 2005, 11 am to 3 pm. More information, contact: Richard Lyon, LYONCW@aol.com 4202 Boatwright Cove, Austin TX 78725 |
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The Arvizu family has been in California since the 1700s and is descended from the early Spanish/Mexican settlers of California. |
I was born in Los Angeles and raised in Baldwin Park, California. I enjoy studying about early Spanish California history and its influence on the California life style. My clinical interests are in general optometry, contact lenses and refractive surgery, such as LASIK. I am Board licensed in diagnostic and therapeutic drugs. I also provide emergency eye care for the general physician staff in Gilroy. http://www.permanente.net/doctor/johnarvizu/ |
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My education began in Baldwin Park, California. After high school, I went on to Mt. San Antonio Junior College, the University of California at Los Angeles and then to UC Berkeley where I received my Bachelor of Science degree from UC Berkeley in 1970. I became a Fellow of the American Academy of Optometry in 1974. I began my professional career by founding the Optometry Department at the Alviso Family Health Center in 1970. Private practice beckoned in 1974, and I left to join Kaiser Permanente in 1989. I served on the California State Board of Optometry from 1980 to 1986 after being appointed by the Governor of California. I acted as its president. I was elected to the Gilroy Unified School Board in 1977 and served as its president three times and then retired from the Board in 1996. |
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Memories of strife sway school board against naming school for Cesar Chavez Refusing to bow to political pressure, board votes against labor leader's name for new high school in Watsonville. By David L. Beck, Mercury News The San Jose Mercury News, August 16, 2002 Sent by Howard Shorr Howardshorr@msn.com When it finally came to a vote, all the political pressure and popular petitions that organizers could muster, all the sign-waving and speeches couldn't persuade a Watsonville school board to name its new high school after Cesar Chavez. The school board, haunted by memories of labor strife in the 1970s, when Chavez and his United Farm Workers tried to organize the Pajaro Valley, said they were moved by a desire for unity in a community they saw as once again being torn apart over the name Chavez and what it symbolizes. The Pajaro Valley Unified School District trustees voted 5-2 late Wednesday night against the name Cesar E. Chavez High School. Then they voted 6-1, the lone Latino on the board dissenting, in favor of Pajaro Valley High School. Luis Alejo, a young lawyer, graduate student and Watsonville native, called the vote a ``slap in the face'' to the Latino community. Pressure on the board was intense. The state's highest-ranking elected Latino, Lt. Gov. Cruz Bustamante, wrote a letter supporting Cesar E. Chavez High and had his staff working the phones. Rep. Sam Farr, D-Salinas, and Watsonville council members weighed in on the side of Chavez High. Activists organized a student-based Coalition for Cesar E. Chavez High School and rallied local small-business support. Supporters predicted their vote could have far-reaching consequences in Watsonville, a city of 47,000, an estimated 75 percent of whom are Latinos. Despite their numbers, the Latino population has only recently begun to dominate local politics, winning a majority on the city council for the first time in 1998. And they still have barely a presence on the school board. ``We're not going to support candidates who didn't support the voice of these students,'' said Alejo, who helped organize the pro-Chavez forces. Emotional testimony The vote followed more than two hours of enthusiastic, emotional but mostly well-mannered public testimony -- most in favor of the name Chavez. It was standing-room-only in the district's board room, official capacity 125. Students held a giant painted face of Chavez. Others waved signs bearing the familiar photographed visage -- the faint smile, the bags under the eyes, the shock of black-and-gray hair -- and words such as ``It's Time''' and ``Do the Right Thing,'' ``Justice Now'' and ``Listen to the Student Voice.'' Not all the speakers were for Chavez, and not all the signs were, either. A stone-faced man in jeans and white cowboy hat carried one that said, ``Los Piscadores de Fresa Apollamos Pajaro Valley High School'' -- strawberry pickers for PVHS. The issue divided the community -- almost literally, according to school board member Dan Hankemeier, who represents the south end of the sprawling Pajaro Valley Unified School District. ``I'll tell you,'' he said Wednesday morning, ``the most vocal group probably is the people for Cesar Chavez.'' But ``I'm sure there's as many people out there for one side as there is for the other side.'' Chavez's name has not been without honors in his own state. There are Chavez streets, parks and elementary schools. His birthday is a state holiday. San Jose, where the Central Valley native began his career as a labor organizer, has named its downtown park after him. Delano, where he founded the National Farm Workers Association in 1962, is naming its own new high school, scheduled to open in 2003, after Chavez. It will be the first Chavez High in the state. Watsonville's new high school, on the west side of Highway 1 at Harkins Slough Road, will open in fall 2004 at the earliest. Students spoke admiringly of Chavez Wednesday night. ``Because he's a great inspiration to all youth,'' said Inez Rodriguez, a Watsonville High senior who spoke at the meeting and waved a pro-Chavez sign out on Green Valley Drive before it. Others described Chavez as a man of peace, a man whose efforts to organize field workers brought not only pensions and medical care to those who toiled beneath the broiling California sun, but such simple amenities as cold water. ``You look at what's taking place around us right now,'' said Bustamante on Wednesday morning. ``The fighting around the world, crime on the street, kids in gangs . . . the TV, the radio, they're surrounded by violence. ``And so here is a group of people who want to name a school after a man who taught non-violence? Seems like that would be a very good thing to do.'' Nonetheless, history weighs heavily on many people in the Pajaro Valley, where a teacher strike and the United Farm Workers' organizing efforts in the 1970s ``tore the community apart horribly at the time,'' according to board member Sharon Gray. Strikes in the frozen food industry followed. ``This used to be the Valley of the Jolly Green Giant,'' she said, recalling a famous advertising campaign. But Green Giant and many of the other packers moved to Mexico -- at least partly, she said, to avoid labor strife in Watsonville. ``For somebody who came maybe to the community maybe five years ago or so,'' the Chavez name is ``not likely to be considered a big deal. But old-timers,'' some of whose ancestors came to the valley in the mid-19th century, ``it's very, very traumatic for them. ``And of course many of these are businesses and entities that have been very supportive of our schools. It's very, very divisive.'' Unity was the theme that brought together the majority of the board members. ``The naming of a new high school should be a joyous occasion,'' said Gray just before the vote. ``And yet it has been for the past month one of increasing acrimony. And I know that is not what the followers of Cesar Chavez, a wonderful man, had in mind. ``We've got a long time'' before the school opens, she said. ``Time to come together. Time to heal. Time to honor a great leader'' in some other way. When the board's vice president, Sandra Nichols, managed to amend a motion in favor of PV High to force a vote for or against Chavez High, only she and Roberto Garcia, the lone Latino member, voted for Chavez. In the following vote, in favor of PV High, Nichols switched. ``Pajaro Valley is one of my two favorite names,'' she had said all along. Then board President Carol Roberts spoke about ``civics in action,'' telling the children who had spoken that they were ``brilliant.'' ``It doesn't matter what the name of your school is,'' she said. ``What matters is in your heart.'' And at that, the crowd that had quietly watched the end of their hopes erupted. A man cried out an expletive and the crowd began chanting ``Cha-VEZ, Cha-VEZ.'' Roberts ordered the room cleared. Outside, Alejo was furious. He recalled the years of work that had gone into getting the new high school, whose very existence was controversial and whose site had to be approved by the California Coastal Commission. When they needed us, he said, we were here giving support, going to the meetings, writing the letters, signing the petitions. ``The Latino community was OK with that,'' he said. ``It took us 10 years to get this high school to this point. . . . We were the most active." ``A lot of these young people, you'll see them in a few years. They're going to be running for school board.'' Contact David L. Beck at dbeck@sjmercury.com or at (831) 423-0960. http://www.bayarea.com/mld/mercurynews/news/local/states/california/northern_california/3876203.htm |
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San Francisco History Index http://www.zpub.com/sf/history Sent by Johanna de Soto [[Editor: This is an outstanding website. Any investigations into San Francisco families, should check this out very carefully. The listing below are just a few articles.]] San Francisco History and Escapes from Alcatraz - lots of great source materials collected by Ron Filion - a fine example of someone adding the available information about San Francisco history online. The Museum of the City of San Francisco - curated by Gladys Hansen - lots of source materials but does not seem very interested in working with other websites. San Francisco Genealogy - by Pamela Storm Wolfskill - a great geneology resource! Shaping San Francisco - brings a unique perspective of history from the perspective of labor, ecology, African Amercians and women San Francisco Memories - lots of great photos! Pier 70 San Francisco - nice job documenting the history of this part of the city America Hurrah! - by Wagon Master Bill Roddy - a nice contribution to SF history online SF Gate: Bay Area 2000 - KRON's documentaries - a little unfocused, but has a fun history quiz Reflections on Black History - by Thomas C. Fleming - a great collection of essays from the perspective of a black person living here in the first half of the 20th century. Encyclopedia of San Francisco - from the San Francisco Museum & Historical Society - an interesting project in the beginning stages |
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Immigrant Experience to Premiere at the Museum of Man La Prensa, San Diego, 3-11-05 Sent by Ed Flores, orbenz@sbcglobal.net "Generaciones: Three Generations of Mexican Women Immigrants," a new
documentary which recounts the lives of women from four Mexican immigrant families, will
premiere to the public at the San Diego Museum of Man, starting at 3 p.m., Saturday, March 19. It will be screened regularly through May 31 in tandem
with an art exhibit related to the film. |
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CULVER CITY Sent by Eva Booher EVA BOOHER@aol.com A chronology of events in which is included, the story of Palms and Playa Del Rey together with Rancho La Ballona and Rancho Rincon de los Bueyes By ROBINSON, W. W. published in 1939 http://www.cheviothills.org/Ranchos.htm 1769 The title to all land in California becomes vested in the King of Spain. The Culver City area was off the main highway of travel during the period of first white occupation of California which began in 1769. It lay in the valley formed by La Ballona Creek flowing toward Playa del Rey, a year-round river draining the whole of the west Los Angeles region and fed directly from the chain of cienegas and lakes that stretched from the Hollywood mountains to the Baldwin Hills. This valley was a place of rich silt, the higher ground being the present Culver City, the lower ground being the extensive marshes that stretch far back of the lagoon at La Ballona's mouth. Sycamores, willows and tules lined the river. On old maps the cliffs of Ballona's easterly boundary are labeled "Guacho," sometimes "Huacho," an Indian term meaning high place, according to Cristobal Machado of Culver City, whose memory of La Ballona Valley goes back to Indian days. It was against these cliffs that the Indians built their brush-and-mud huts. From them the brown-skinned men went forth to gather clams and shell fish at the beach beyond the lagoon, to hunt small game in the marshes and to find edible berries, seeds and insects in the river growth and on hillside shrubs. 1781 Los Angeles is founded and, while the pueblo is still young, its citizens discover that the Culver City valley is good pasture ground for cattle. Within the decade after the eleven families from Sonora and Sinaloa started building Los Angeles' first houses, the names of Machado, Higuera, Talamantes and Lopez were established in the community. Members of these families were to become the first white settlers along Ballona Creek, the first white occupants of the valley land that stretches from Culver City to the sea. One of the soldier-guard who came from Sonora to Los Angeles in 1781 was 25-year-old Jose' Manuel Machado. He brought with him a 17-year-old wife, Maria. It was this Machado whose sons Augustin and Ygnacio were to settle Rancho La Ballona. A few years after the founding of the Pueblo, Felipe Talamantes and his brother Tomas became Los Angeles citizens. Later they shared with the young Machado men in their ranch venture. The alcalde of the pueblo in the year 1800 was Joaquin Higuera. His son, Bernardo, was to settle the land that adjoined the Rancho La Ballona on the northeast — Rancho Rincon de los Bueyes. Meanwhile the people of the pueblo, with vague ideas about the boundaries of their own four square leagues of land, needed more good pasturage for their cattle. The Rincon and the Ballona, lying to the southwest, could qualify and in addition were so far from San Gabriel and San Fernando as to be unclaimed by the Missions. At a very early period, then, cattle owners from the pueblo were visiting the Culver City valley. |
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Example of Internet Networking between Michael Imlay and Cindy LoBuglio Info Request |
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Curse of the Felizes Sent by Johanna De Soto http://64.233.161.104/search?q=cache:7wU3- Wrvb0wJ:english.glendale.cc.ca.us/curse.html+ feliz+curse+story&hl=en&ie=UTF-8 Does this man look cursed to you? Antonio F. Coronel is pictured here as a prosperous old don with a doting young wife, Dona Mariana Williamson Coronel. Photo: UCLA Department of Special Collections Note: This article below originally appeared in the Glendale News-Press on Oct. 31, 1993. |
Rancho Los Feliz was 8,000 acres of the prettiest and richest land in all California. It had fertile pastures, dramatic hillsides and mighty oaks.
It all belonged to the Felizes, descendants of Jose Vicente Feliz, military escort to the first 44 Spanish subjects to settle Los Angeles. The curse dates from the day in 1863 that the reigning Feliz, Don Antonio, died of smallpox. It was also the day the Felizes lost their beloved rancho. A Dying Don Leaves a Lasting Legend: Don Antonio, a bachelor, lived with his sister and housekeeper, Soledad, and his niece, Petranilla. As smallpox gripped Don Antonio, 19-year-old Petranilla was sent away to protect her from the deadly and contageous disease. Soledad stayed. On his deathbed, Don Antonio was visited by an influential aquaintance, Don Antonio Coronel, and a lawyer, Don Innocante. The two visitors drew up a will. Innocante read it aloud. One version of the story says Feliz pronounced the will "all right." Another version claims a stick was fastened to the back of the dying man's head, forcing him to nod his ascent. Coronel was willed the rancho. Soledad got some furniture. Petranilla got nothing. A judge upheld the will's legality. Soledad, apparently a docile soul, accepted her token inheritence. But Petranilla, who returned to find Coronel in control of the place she called home, would not accept her fate quietly. Coronel used his persuasive powers (he was a successful local politician) to gracefully explain his sudden windfall. But Petranilla would not be placated. The Curse Is Unleashed According to Major Horace Bell, a turn-of-the-century teller of tales about Southern California, this is when Petranilla unleashed the Feliz curse: Your falsity shall be your ruin! The substance of the Feliz family shall be your curse! The lawyer that assisted you in your infamy, and the judge, shall fall beneath the same curse! The one shall die an untimely death, the other in blood and violence! You, señor, shall know misery in your age and although you die rich, your substance shall go to vile persons! A blight shall fall upon the face of this terrestial paradise, the cattle shall no longer fatten but sicken on its pastures, the fields shall not longer respond to the toil of the tiller, the grand oaks shall wither and die! The wrath of heaven and the vengeance of hell shall fall upon this place. According to Bell's account, Coronel, "for reasons best known to himself," soon ceded the entire peoperty to his lawyer. The lawyer was shot and killed while celebrating the sale of the land's water rights. A Troubled Ranch The rancho was sold to Leon "Lucky" Baldwin. Baldwin, according to Bell, spared no expense to make it the most profitable and luxurious rancho in all of California. But Baldwin was not so lucky with this property. According to Bell, The cattle sickened and died in the fields. The dairy business was a disastrous failure. Fire destroyed the ripening grain and . . . grasshoppers devoured the green crops. The vineyard was stricken with a strange blight and perished. Baldwin sold the rancho to pay off its mortgage. The buyer was Griffith J. Griffith. Misfortune continued to pile up. A huge storm in March 1884 brought lightning down upon the oaks. Waves of water cascaded down the hills onto the flatland. Ranch hands claimed they saw the ghost of Antonio Feliz riding the waves, later reappearing to dance the El Jarabe over the ruin that had been wrought. Griffith ordered the dead oaks cut and sold for lumber. Workers claimed a spirit calling itself Antonio Feliz sometimes appeared at a promintory in the park known as Bee Rock. Ostriches, which were being raised on the rancho, inexplicably stampeded at night. Griffith, the story goes, would only visit the property at midday. He eventually donated the land to the city as a park. Perhaps that placated Antonio Feliz' restless soul. He apparently hasn't been seen around the park in this century. His last, and perhaps most memorable appearance was in 1898. It was the night that the city fathers gathered at the old Feliz adobe to celebrate the city's acceptance of the former rancho as a park. Bell wrote that at midnight a gaunt figure with a fleshless face appeared at the head of the oaken banquet table and announced: "Senores, I am Antonio Feliz, come to invite you to dine with me in hell. In your great honor I have brought an escort of sub-demons." Engaging Folklore, Dubious History For decades afterward, whenever anything went wrong in the park, someone, usually a journalist, would bring up the curse. As with all such tales, the curse underwent occasional revision. For example, Ed Curl, Sierra Club hike leader and founder of the Griffith Park Quarterly, added his own twist, placing Petranilla atop Bee Rock rather than her uncle. Some local historians have little use for the curse. W.W. Robinson, an influential local historian who published numerous works from the 1930s to the 1960s, dismissed the curse as "the creation of Los Angeles' most-eminent myth-maker, Horace Bell." Dr. Tom Andrews, Executive Director of the Historical Society of Southern California, said that sometimes historians have a hard time accepting folklore since "history struggles to be an exact science." Folklore like the Curse of the Felizes isn't really history, Andrews said, but it isn't something that should be merely discarded, either. "Folklore is that gray area between black and white," he said. "It is an area that a historian pays some attention to because it sheds some light on the culture of the time." As folklore, stories like the curse contain a particular kind of truth, said Steve Taylor, associate professor of English at Glendale Community College. "Myths express values," he said. Taylor instructes his students to look at the values inherent in particular myths. If those values still have relevance, the myth lives on. Writer's note: This article, one of an occasional series, is part of the Griffith Park History Project, an attempt to chronicle the park's long and remarkable life. What memories do you have of Griffith Park? Suggestions? Questions? Criticisms? Please call me at Glendale College 240-1000, Ext. 5352 (I have voice mail, so you can leave a message at any time.) Write to me, Mike Eberts, Griffith Park History Project, Glendale Community College, 1500 N. Verdugo Road, Glendale, CA 91208. E-mail me at MEberts@glendale.cc.ca.us Return to the Griffith Park History Home Page Another writer on the topic is Michael Imlay,
Professional Writer/Consultant
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Los Angeles Times, Jun 23, 1916: REVIVES OLD TIMES: Dominguez Estate Source Karla Everett EverettKA@bak.rr.com To: CA-SPANISH-L@rootsweb.com Heirs of Senora Benancia de Dominguez Bring Suit to Recover Land Held Many Years by Catholic Diocese and Others for Plaza Church. The heirs of Senora Benancia Sotelo de Dominguez are seeking to recover fifty feet of land adjoining the Plaza Church on the south, in a suit filed yesterday through Attorney Frank A. McDonald for A. L. Abrahams, administrator of the Dominguez estate. Senora Dominguez died June 15, 1865. She had large real estate holding in this city, and, it is alleged, made a verbal lease of the fifty feet in question, to be used as a burial ground until a permanent burial ground was obtained by the church. It is alleged that the church did acquire a burial ground in 1875, but it is claimed failed to turn back the fifty feet, under the terms of the verbal lease. The defendants named in the suit are the Roman Catholic bishop of Los Angeles and Monterey, the Brunswig Drug Company, L. N. Brunswig, E. Castellano and others who allege an interest in the land.
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Northwestern United States |
Instituto de Estudios
Vallejianos Saints at War Project Program brings language, cultures to life |
http://spanport.byu.edu:16080/instituto_vallejiano/ |
Auspiciadores: Spanish & Portuguese Depart., Kennedy Center e International Services de Brigham Young University Coordinadoras Generales del Festival: Sonia Quiroga de Thomas y Gloria Stallings. Presidenta del Instituto de Estudios Vallejianos: Dra. Mara L. García STANDS: Pintores: Anderson González(Venezuela), Ernesto Apomayta-Chambi (Perú), Gloria Stallings (Colombia), José Riveros (Chile), Elena Beatriz Lazary (Argentina), Basco Riveros (Chile). Escultura: Erasmo Fuentes (México). Escritor y Editorialista: Dr. Arturo de Hoyos (México) Mara L. García, PhD Associate Professor of Spanish American Literature Department of Spanish & Portuguese, Brigham Young University 3150 Joseph F. Smith Building Provo, Utah 84 602 (801)422-3106 E-mail Mara_Garcia@byu.edu Sent by mlg5@nm.byu.edu http://spanport.byu.edu/faculty/GarciaM/new/entrar.htm |
Saints at War Project Sent by Lorraine Hernandez Lmherdz@hotmail.com The current objectives of the Saints at War Project are to compile the stories of past veterans as provided by their descendants. The goal of the Project for the next two years will be to learn of these stories and to publish them in both documentary and book form to an audience eager to learn of such service. The release of the film and book are planned to coincide with the opening of a special exhibit at BYU to commemorate the 65th Anniversary of Pearl Harbor and U.S. involvement in World War II in the fall of 2006. The reality is that very little is understood of Latter-day Saint service in the Civil War, the Spanish-American War and World War I, in particular. There is an urgent need for such information. If anyone would like more information on how to participate in the Saints at War Project, please call 801-422-2820 or email Bob Freeman at saintsatwar@byu.edu. The Project maintains a website which provides key information as well. Those wishing to view the site can go to: http://www.saintsatwar.org/ The public are encouraged to view this devotional and to participate in this ongoing research. Anyone who is interested in participating with the Project is encouraged to call 801-422-2820 for a free information packet. The Saints at War Project has also established a website for those interested at http://ww.saintsatwar.org http://www.ldsmag.com/churchupdate/050315saintswar.html
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Javier Preciado |
Andy Barron/RENO GAZETTE-JOURNAL Javier Preciado, an Amity aide language instructor from Colombia, helps teach Spanish class Friday at McQueen High School. Some Washoe County schools have Amity aide instructors who come from other countries to assist in foreign language classes by teaching students about the cultures of other countries, including music and dance. |
Students sitting on the floor in front of Javier Preciado respond as he teaches them Spanish. “Perro,” he says. The students start barking like dogs. “Gato.” They meow like cats. “Oveja.” They bah like sheep. In Dona Dougherty’s first-year Spanish class at McQueen High School, students respond well to “kindergarten day” each Friday, with the help of Preciado, an Amity aide from Colombia who conducts class then. Pre-school and kindergarten children learn language by visuals and sitting on the floor for story-time, and it works for high school students as well, Dougherty said. Those who want to hold oversized stuffed animals while Preciado reads a children’s book in Spanish must say so in Spanish: “Quiero la tortuga” for “I want the turtle” or “Quiero el conejo” for “I want the rabbit.” “That’s how we learn to speak so they re-create it,” Dougherty said. “The job of a teacher is to make language understandable. We do that with signs, visuals and acting out,” Dougherty said. “The more they hear and understand language, the more they acquire it. The students’ job is to be active learners.” Preciado, 24, is a native of Aquitania, a city in the providence of Boyaca in Colombia. He is one of two Amity aides this year in Washoe County high schools. He assists Dougherty and McQueen teacher Herb Kernecker in Spanish and French classes by teaching students about the Colombian culture, which includes music and dance. Students in one class have made homemade books in Spanish. Tiffany Bettencourt, spokeswoman for the Amity Institute in San Diego, said between 120 and 200 aides come to the United States each year. Schools pay $1,495 for an aide for an entire school year. The aide, a college student or recent graduate, stays with a host family. Funds are typically budgeted or obtained through grants or fund-raising. Preciado teaches English and French in Colombia but said he is enjoying his stay in Reno. “I love teaching, and my stay here has been a great dream and great experience,” Preciado said. McQueen students said they’re benefiting from Preciado as well as the structure of the class, which has occasional written work and quizzes but no textbook. “Most of our learning takes place on kindergarten day,” said sophomore Mike Vitulli, 16. Freshman Natalie Ball, 14, agreed. “It teaches us how to ask for things and say what we want,” she said. |
Moyza Ranch News From Tecolotlan, Mexico to Sacramento, California 2005 National Latino Writers Conference, May 19 – 21, 2005 Arizona Fathers and Families Coalition, Inc. New Mexico State University Library News The Descendants of the Conquistadors The U.S. Civil War as fought in the Southwest |
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More information on Eufemiano Duran Moyza, listed in the 1860 census, age 8 in Los Nieto, Ca, area of Los Angeles, his first wife was Dolores Robles ( Bonilla ), son of Mirjilido Moyza and Ramona Duran, his father Mirjilido was killed by Indians in California. | |
His wife died giving child birth to his son, Ramon
Moyza, and they came to Az. by covered wagon, met my grandmothers
sister Angelita Mejia they married, daugther of Manuel Mejia and Jesusita
Miranda, all from Sonora, Mex. Atil, Caborca. Between Eufemiano and his son Ramon, they got a land grant, then purchased more land to an amount of 4,000 acres, the ranch was sold in 1958 to the widow of the late Jack Warner, owner of Warner Bros. Movie Studios, then again sold to John Croll from Ill., then it was subdivided into what is now called ( Moyza Valley ), all my uncles have then died as my father who was a WW II Vet. died at the Vet. Hospital there in Tucson, Az. My father was Rafael Mejia Gonzalez, son of Desideria Mejia and Miguel Gonzalez of Atil Sonora, ( Enclosed ) Arizona Ranches. |
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Extract from: Our Common Ground, Ranch Lands in Pima County Subareas: Upper Santa Cruz Valley IV-3. Ranching in the Upper Santa Cruz Valley Introduction: Despite Apache raiding of outlying ranches, a wealthy Sonoran, Joaquin Astiazaran petitioned the Mexican government in 1838 for a grant of 31 and 7/8ths sitios in the "wastelands of Sopori," stretching from Tubac to San Xavier. He apparently never occupied the land, but his heirs were able to sell their rights of the unconfirmed land grant to American interests following the Gadsden Purchase of 1854. These interests, the Arizona Land and Mining Company and the Sopori Land and Mining Company, each purchased portions of the Mexican claims as well as the interests of American squatters who had occupied the land. During the late 1850s, pioneers such as Charles Poston and Fredrick Ronstadt developed Sopori as a cattle ranch, cultivated the land, and worked a gold mine. In 1861, it is reported that several hundred Apaches swept through the Santa Cruz Valley and Sopori Ranch, killing the foreman driving off the livestock, and forcing the company to close down operations. In 1866, the Sopori Land and Mining Company purchased all rights to the land and began the long struggle to confirm their title. There were conflicting claims from the who continued to live on the ranch, and the Penningtons had also lived on the ranch. In 1881, this confirmation was recommended for denial by Surveyor General John Wasson, "on the grounds that the original title papers are forged, ante-dated, and otherwise invalid." This recommendation was forwarded to Congress by the Secretary of the Interior, and the land claim of 142,000 acres was rejected by the Court of Private Land Claims in 1895. The US Supreme Court refused to hear an appeal. Following this rejection, there are records transferring some Sopori lands to the Elias Family and the Sopori Land land Cattle Company beginning in 1902. Other Early Ranches - During the late 1800s, there were other attempts to begin ranching and lumber operations in the middle Santa Cruz valley despite the Apache threat. Some of these ranches that were at least initially successful include Rhodes Ranch, Moyza Ranch, Reventon Ranch, and Bustamate Ranch among others. Farther south, Pete Kitchen established El Portero, known as the only safe location between Sonora and Tucson, and a began freighting business using the Camino Real, which he named as the "Pete Kitchen Road - Tucson, Tubac, Tumacacori, To Hell." Ranches supplied the growing cattle market in Tucson and the booming nearby mining districts in the foothills of the Sierrita and the Santa Rita mountains. The Fredrick Ronstadt families are relatives of Linda Ronstadt. |
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From
Tecolotlan, Mexico to Sacramento
Richard Amador Flores RFWine@aol.com Richard Amador Flores. I live in Santa Rosa and Sacramento, California, and are engaged in two family research projects. There are 3,965 individuals in my data base, spanning 16 generations. Email RFWine@aol.com TECOLOTLAN,MEXICO TO SACRAMENTO, CA (1800-CURRENT): My genealogy research is limited to the general areas of Tecolotalan, Cocula, and Guadalajara. Each in Jalisco, Mexico during the time frame of 1800 to 1930. The main family surnames are Flores, Amador, Cueva. There are many other surnames that married into the family but not core to the current phase of my research. Family migration spans many generations back and forth between Mexico and California. The last phase arrived pre 1920 via ship and arrived at San Pedro and lived in Lompoc, Santa Barbara County. Half of the 1900 Amador clan stayed in Santa Barbara and the second half continued north to San Francisco. The Flores family migrated to Sacramento. The common bond of these families is the Amador ancestry and holds its family reunion under the Amador banner every second year, alternating between Santa Barbara, San Francisco and Sacramento Counties, California. Average attendance at these reunions is 250 individuals. Many relatives continue to live in each of the locations noted. DONA ANA, NEW MEXICO TO LINCOLN, CA (1800-CURRENT): Following the migration of families from Paseo del Norte that settles Mesilla Valley, Dona Ana County, New Mexico, 1842. Establishment of the Dona Ana Colony, from farming to working in the mines at Organ, New Mexico. Following statehood of New Mexico in 1912, large groups of families migrated by train from Las Cruces to California. Some families stayed in the greater Los Angeles area, many continued north to Sacramento and Lincoln, California. Surnames from New Mexico are Melendrez, Melendres, Padilla, Serna, Lujan, Torres, and Parra. Many relatives continue to live in each of the locations noted. Richard A. Flores Sacramento/Santa Rosa/San Francisco 916-997-5020 |
2005 National Latino Writers Conference May 19 – 21, 2005 National Hispanic Cultural Center http://www.nhccnm.org/ Jean Gonzalez nievelumbrenm2@yahoo.com Nationally recognized authors, agents and editors will conduct workshops and participate in panel discussions on fiction, poetry, screenwriting, playwriting and memoir. All those who attend will have the opportunity to have three individual appointments with agents, authors and editors. $250 for three days, including banquet. $100 non-refundable deposit due at registration. For cancellations made before March 30th, 2005, your tuition will be refunded less the nonrefundable deposit. No refunds made on or after April 15, 2005. |
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ARIZONA FATHERS AND FAMILIES COALITION, INC. http:// www.azffc.org Sent by D.A. Sears, Editor, In Search of Fatherhood Forum bsi-international@earthlink.net PHOENIX, AZ – 2 March 2005 – A strategic alliance between Arizona Fathers and Families Coalition, Inc. (“AZFFC”), a non-profit organization based in Phoenix, Arizona which provides comprehensive services to fathers and families and BSI International, Inc. (“BSI”), the exclusive publisher and distributor of an international quarterly male parenting journal – <I style="mso-bidi-font-style: normal">In Search Of Fatherhood® Forum For and About the Fathers of the World has resulted in the creation of a “Practitioners’ Roundtable” that takes the Conversation on Fatherhood to the next level. “In November 2004, AZFFC launched its National Consultant Services to, among other things, include access to speakers on Fatherhood issues as a tool to educate everyone on key issues that impact Fathers and as a result also impact our families and our communities. We decided not to stop there, but to take the Conversation on Fatherhood to the next level by forming a strategic alliance with BSI International, Inc., the publisher of In Search Of Fatherhood® Forum For and About the Fathers of the World which has resulted in the creation of a ‘Practitioners’ Roundtable’. Men and Fathers from all Walks of Life and Practitioners from varying disciplines and philosophies will participate together in an ‘uncut’ and ‘uncensored’ forum on Fatherhood and Men’s Issues,” explained James Rodriguez, M.S.W. who is the President and Chief Executive Officer of AZFFC. “We are thrilled that in ‘2005: Year Of The FatherTM’, Mr. Rodriguez and AZFFC has selected our publication as the venue for the ‘Practitioners’ Roundtable.’ The ‘Practitioners Roundtable’ will make its debut in our Spring 2005 issue and will become available for distribution beginning on 30 April 2005. There is a place at the Table of Fatherhood for every one. Every voice needs to be heard. Every idea needs to be explored,” added D.A. Sears, Managing Editor of In Search Of Fatherhood® Forum For and About the Fathers of the World. http:// www.bsi-international.com For more information, please contact: James Rodriguez, M.S.W., jrodriguez@azffc.org President and Chief Executive Officer |
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New
Mexico State University Library News
Abe and Viola Peña Endowment to build farm and ranch collections with web access, government docs. $21,000 IMLS grant educates a new librarian. New computer cluster is gift from students to students. Rocky Mountain Online Archives grant will process archives "Many Voices." Library's Spring 2005 newsletter online http://lib.nmsu.edu/aboutlib/newsletter/choice.html |
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The Descendants of the Conquistadors, 2nd ed. ©
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The Civil War in the West http://www.over-land.com/civilwar.html Battle of Glorieta Pass, NM The Battle of Glorieta was a Union victory. The battle lasted for three days because the Confederates were able to control the pass. The Union army was victorious on the third day. Lieutenant-Colonel Chaves led Chivington's group over rugged terrain behind the Confederates in the pass. Discovering the enemy's supply train poorly guarded, the Colorado Volunteers burned the supplies and killed 1,100 mules. The Battle of Picacho Pass On April 15, 1862, the western-most "battle" of the American Civil War was fought on the flanks of Picacho Peak, a rocky volcanic spire situated 50 miles northwest of a small Sonoran town named Tucson. Brazos Santiago, Texas. May 12-13, 1865: This was the last battle in the Civil War. Native, African, and Hispanic Americans were all involved in the fighting. Many combatants reported that firing came from the Mexican shore and that some Imperial Mexican forces crossed the Rio Grande but did not take part in the battle. California in the Civil War The State of California is credited with providing 15,725 volunteers to the Union Armies during the Civil War. The California Cavalry The equipping, arming, clothing and transportation of the California Column, in their March from Southern California, to Fort Yuma, thence to Tucson and onward to Mesilla, New Mexico. The California Column From January to August, 1862, volunteers were gathered at Fort Yuma, 2,350 rank and file, and marched from Yuma to the Rio Grande and into Texas, a distance of over 1,000 miles, establishing and manning depots, forts and other points, under the harshest of conditions. The Civil War Archives Regimental Index for all the states. The Civil War Homepage A very extensive, well organized, listing of links all about the Civil War. Includes music, maps, images of wartime, flags, biographies, documents, bibliographies, diaries, rosters, and much more! Civil War in New Mexico Many people do not know that the Civil War was fought as far west as New Mexico, but in fact there was a vigorous campaign conducted there. Confederate forces, led by Lt. Col John R. Baylor succeeded in capturing the major city of Albuquerque and the capital city of Santa Fe. The Confederates attempted to reshape the destiny of this region, briefly establishing a new territory capital at Mesilla, but their reign lasted only one year. Civil War in New Mexico Letters from the Front, and Other Writings Civil War in New Mexico Soldiers and Weapons. A Photo Archive. Civil War Soldier The 1864 daily diary of Corporal Bushnell, Co. K, 2nd Infantry, California Volunteer. Stationed at the Presidio, San Francisco, traveled to Fort Goodwin, Arizona Territory, over much of the old Butterfield Trail. Diary covers from 1864-1866. This realistic look at military life on the frontier, in an era when half the enlisted men were illiterate, William Bushnell brings an educated humor to an otherwise bleak existence. His poetry and prose accounts, certainly the exception to an enlisted soldier's view of his daily life, show a sensitivity and optimism in what must have been unbearable conditions. Confederate Invasion of Arizona All of the area south of the 34th parallel, the Colorado River to the west, the Rio Grande River to the east, constituted the new Confederate Territory of Arizona, the capitol being designated as Mesilla. Confederate Territory of Arizona The story of the Confederate Territory of Arizona can be said to have begun in 1854, when representatives of the United States and Mexico signed the Gadsden Purchase Treaty, by which the U.S. acquired disputed territories west of the Rio Grande and south of the Gila River, territories that comprise almost half of present-day Arizona and part of present-day New Mexico as well. Confederates on the Colorado The Confederate Arizona Campaign, Spring 1862. A tiny Confederate force (consisting of less than 100 men), liberated what is now the state of Arizona from the rule of the United States, carried the Confederate flag to the banks of the Colorado River (the farthest west penetration of the Confederate army), delayed by more than a month the invasion of Arizona by a 2,000-man Union army from California, and fought and won the westernmost battle of the War Between the States (Picacho Pass, April 15, 1862). Fort Craig, New Mexico Fort Craig, one of the largest forts in the West, played a crucial role in the Civil War. The Battle of Valverde occurred along the Rio Grande River in February, 1862. Glorieta Pass, New Mexico March 26-28, 1862: Glorieta Pass, the turning point of the war in the New Mexico Territory, was a strategic location, situated at the southern tip of the Sangre de Cristo Mountains, southeast of Santa Fe, and on the Santa Fe Trail. The Gray and the Red Fighting the Apache in Confederate Arizona. During the first year of the War Between the States, the Confederate States Army was the primary defense of the white population of what is now the States of Arizona and New Mexico against the depredations of the dreaded Apache Indians. The Confederates fought, and lost, the first battles of the Apache Indian War. The Union troops who conquered the Confederate Territory of Arizona would continue the struggle, and it would finally be ended in the 1880s by the United States Army. Index of Civil War Information Available on the Internet Look here first! At last count this site had over 7000 links to Civil War information. Marching Up The Gila River Excerpts from Union Sergeant George Hand's Diary of Military Service in the Southwest, 1861 - 1864. Mr. Hand's diary reveals the abundance of wildlife this desert riparian area used to support. Myths and Fallacies of the Fight at Picacho Pass This article attempts to bring out the incorrect stories of the fight at Picacho Pass and presents the known facts, so that one may come to a sensible understanding of what happened 138 years ago in the deserts of Arizona. New Mexico in the Civil War Civil War battles occurred in New Mexico that were little noted in the "States" (New Mexico was then a Territory). In the view of many historians, however, these battles were important in preserving the Union because they ended the attempt by the Confederacy to capture the West (New Mexico, Arizona, California, Colorado), its people, and its vast resources. Old Butch, Mascot, Indian Fighter, Marcher During the Battle at Apache Pass, Old Butch was wounded, losing a toe. Now for sure he was a true veteran, having marched about 750 miles from Yuma to Apache Pass and now had his first combat under his collar. Oregon and the Civil War Oregon became involved in the Civil War even before it was a State. Researching People of the Civil War Era Good information and lots of links to sites helpful in researching a Civil War ancestor. San Diego and the Civil War When the last gun was fired at Fort Sumter, S. C., April 13, 1861, two-thirds of the United States Army was garrisoning the frontier posts scattered over the country west of the Mississippi River. One-fourth was on the Pacific slope, including in San Diego. The Sand Creek Massacre On November 29, 1864, Col. John Chivington, who advocated Indian extermination, arrived near the Black Kettle's camp at Sand Creek, Colorado, having marched there from Fort Lyon. In spite of the American flag and a white flag flying over the camp, the troops attacked, killing and mutilating about 200 of the Indians, two-thirds of whom were women and children. Soldier's Vocabulary Find the meanings of "bummer" and "housewife." Texas in the Civil War Dedicated to Texans who served the Confederacy. Valverde, New Mexico February, 1862: Sibley's New Mexico Campaign Westernmost Campaign of the Civil War: New Mexico Territory, 1861-1862 Many hardships were endured by men on both sides of the Civil War in New Mexico. Sibley's campaign covered 2000 miles and his men originally equiped as cavalry walked more than half the route. The Colorado Volunteers on their march from Colorado City to Ft. Union set the standard for endurance by troops anywhere. Starvation, thirst, cold, heat and disease killed more men on both sides than did bullets. The battles of Val Verde and Glorieta though tiny by eastern standards were as viciously and brutally contested as Gettysburg. Joseph Patterson Wier Elected captain of Company A, Twelfth Texas Cavalry, Confederate Army, Wier participated in several battles. On May 18, 1864, at the battle of Yellow Bayou, Wier led his regiment in a charge upon the Union army, where he was killed. Joseph Wier was the great-grandfather of Bob Wier, keeper of the Overland-Trails mailing list and the USA GPS Waypoint server See Also Links To: The Military in the West, Military Roads in the West Other Links Other Hispanics served in Confederate units such as the Benavides Regiments, commanded by Colonel Santos Benavides and the 10th Texas Cavalry, commanded by Major Leonides M. Martin. According to the historian Jerry Don Thompson, significant numbers of Hispanics also served in the 55th Alabama Infantry, Manigault's Battalion of South Carolina Artillery, 6th Missouri Infantry, the Chalmetle Regiment of Louisiana Infantry, and the Second Texas Mounted Rifles. Other Confederate unites which contained large numbers of Hispanics included Vigil's Independent Companies - Cavalry, the Louisiana Zouaves 1st Florida Cavalry, the Spanish Legion of the European Brigade, the Spanish Guard (part of the Home Guard of Mobile, Alabama), and four independent New Mexico militia companies known by their commanders names (Gonzales, Martinez, Tafolla, and Perea). Also see 1st Florida Cavalry, Confederate Army and Captain Joseph De La Garza Confederate Army from San Antonio. The conflict in Texas deeply divided the Mexican-Texans. An estimated 2,550 fought in the ranks of the Confederacy, while 950, including some Mexican nationals, fought for the Union. In many ways, by 1863, the Civil War in South Texas had become a civil war within a civil war. It was now Texan against Texan, Mexican-Texan against Mexican-Texan. After the hasty retreat of the bulk of the Confederate forces from the lower Rio Grande Valley, the only sizable Rebel force remaining to defend the area around Laredo, Texas was commanded by Colonel Santos Benavides. This unit was better known as the "Benavides Regiment." Santos Benavides was born on November 1, 1823 in Laredo, Texas. As a young man he first tasted the sting of battle during Mexico's Federalist-Centralist wars which ravaged the Rio Grande Valley from 1838 to 1840. In 1856 he became Major of Loredo and at the time of the Civil War, he had become a leading politician and financial figure in the area. He rose quickly in the Confederate ranks from Captain to Colonel. Commanding his own regiment, he was the highest ranking Mexican-American in the Confederate Army. although Generals Hamilton Lee, Slaughter, and Magruder recommended promotion for Benavides to Brigadier General, Colonel John "Rip" Ford was against such a decision, feeling it would diminish his role in the Rio Grande exploits. In March of 1864, Confederate brigadier General Hamilton P. Lee asked Colonel benavides to ride to Brownsville to save the 100 man post which was under siege from elements of the Union's XIII Corps. Included in this group was the 2nd Texas Union Calvary, a Brownsville unit newly formed of Unionist Mexican-Texans. the 33rd Calvary commanded by Colonel Benavides rose to the occasion, and drove the Union forces back. A month after General Robert E. Lee surrendered to Ulysses S. Grant at Appamatox, the Civil War ended for Santos Benavides, his two courageous brothers, and the Mexican-Texans of the Lone Star State. "Tejanos" (As the Mexican Americans from Texas are called) had been among the first to take up arms for the Confederacy and were among the last to surrender. 1st Florida Cavalry: One of a number of Florida units containing men of Spanish ancestry which fought for the Confederacy.
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Black exodus : the great migration from the American South Instituto Mexicano de la Africanía Americana (IMAA) Mundo AfroLatino and FinalCall Milestone for Those of Mixed Race, 2000 Census Genesis Newsletter Now Current |
Black exodus : the great migration from the American South Edited by Alferdteen Harrison Source: www.FamilySearch.org library catalog Notes Includes bibiliographical references. Includes index ."What were the causes that motivated [about 5 million] black southerners to immigrate to the North? What was the impact upon the land they left and upon the communities they chose for their new homes? Perhaps no pattern of migration has changed America's socioeconomic structure more than this mass exodus of African-Americans in the first half of the twentieth century. Because of this exodus, the South lost not only a huge percentage of its inhabitants to northern cities like Chicago, New York, Detroit, and Philadelphia, but also its supply of cheap labor. Fleeing from racial injustice and poverty, southern blacks took their culture north with them and transformed northern urban centers with their churches, social institutions, and ways of life. [In this book] eight noted scholars consider the causes that stimulated the migration and examine the extensive far-reaching results. They consider also the roles assumed by black southerners who elected to remain in the South and the leverage their presence exerted for social change"--Book jacket. |
Instituto Mexicano de la Africanía Americana (IMAA) Sent by Alva Moore Stevenson astevens@library.ucla.edu Aprovecho el foro para informarles que Álvaro Ochoa Serrano (historiador de afro-Michoacán), Rolando Antonio Pérez Fernández (la música afromestiza y el origen kimbundu del verbo chingar) y Rafael Rebollar (produjo documentales sobre afro-México) además de Quince Duncan (ensayista, novelista, cuentista, orador y más), Laurence Prescott (Zapata Olivella en México), Pedro Pérez Sarduy (poeta, novelista cubano-cubano No Longer Invisible, Las criadas de la Habana), Blas Jiménez (poeta dominicano Acá otro español), Cristina Rodríguez Cabral (poeta, ensayista uruguaya Memoria y resistencia) Antonio Tillis (crítico literario USA <Zapata Olivella>), Domingo Eduardos (economista Angoleño), Ian I. Smart y otros nos acompañarán en Veracruz este verano para el Instituto Mexicano de la Africanía Americana del 13 de junio al 8 de julio en donde intercambiaremos notas a través de disciplinas, países, e idiomas. Parece que Luz María Martínez Montiel (La presencia africana en México), Marvin A. Lewis y Adriana Naveda (que estudia las haciendas azucareras de Córdoba), vendrán también. Les extiendo la más cordial invitación a prender candela con nosotros en el puerto jarocho. (para el costo a estudiantes ver: http://www.africanastudies.org ) Un fuerte abrazo, Marco Polo Hernández Cuevas, PhD cuevasma@emporia.edu Assistant Professor of Spanish Department of Modern Languages & Literatures Emporia State University 1200 Commercia St. Emporia, KS 66801 USA Tel: (620) 341-5521 Fax: (620) 341-5681 carlos guillermo wilson cawilson@mail.sdsu.edu http://www.unprsouth.com/in_search_of_the_fathers.htm |
Mundo
AfroLatino: http://www.mundoafrolatino.com/english/020504.htm FinalCall.com News: http://www.finalcall.com/artman/publish/article_1746.shtml |
Milestone for Those of Mixed Race By Solomon Moore, Times Staff Writer Los Angeles Times, March 16, 2000 For the first time, a person can check two or more ethnicities on the census form. It can be an emotional moment for those whose identities were forged in less inclusive times. Fifty-eight years ago, in a space allotted for race but not for ambiguity, a maternity ward nurse wrote: "White." Perhaps she thought the birth certificate would limit confusion as Abdullah Ismail grew up, maybe even provide him with more opportunities. Ismail's father was a Panamanian Egyptian, his mother a Belorussian Jew. Ever after, no matter how incongruous it seemed, Ismail darkened the box next to "white" when asked for his race. Now, for the first time, he is about to tell the whole truth. The U.S. Census Bureau, responding to greater acceptance of racially mixed Americans, is inviting residents to "mark one or more" of 15 ethnic categories on census forms now being mailed out across the country, offering many possible combinations of racial identity. Abdullah Ismail will check four. For him and thousands of interracial people of the World War II generation, the 2000 census |
Genesis Newsletter Now Current Friends, We are very happy to report that the newsletter on the Genesis website is once again current, with some exciting changes. The monthly newsletter format has been replaced by one with continual updates. This way you can go to the site more frequently for the latest Genesis news. This also gives a greater opportunity to highlight accomplishments of those in your areas as well as to help promote your events. So please send us any news, events, stories, photos etc. for consideration to be included in the new Genesis Newsletter. And please spread the word to all that the site is and will continue to be current. www.ldsgenesisgroup.org Thanks, Marvin Perkins perkinsmc@sbcglobal.net Co-Chair, Genesis Public Affairs Southern California Genesis Mission Leader |
Sarah Winnemucca Tribe helping to clear pinyon land The Puerto Ricans at Carlisle Indian School The Ohlone Way In Search of the Lost Gabrielinos |
Nevada Historical Society Collection http://www.rgj.com/multimedia/galleries/html/ |
Nevada statue unveiled in D.C. Doug Abrahms Reno Gazette-Journal, 3/9/05 Sent by Cindy LoBuglio lobuglio@thegrid.net WASHINGTON — A bronze statue of Paiute Indian Sarah Winnemucca was placed between likenesses of former Presidents Dwight Eisenhower and Andrew Jackson in an uplifting ceremony Wednesday at the U.S. Capitol. The honor for a woman who tried to bridge the gap between white settlers and Paiutes in the late 1800s was five years in the making. Finally, she was recognized as the great person that she was,” said Louise Tannheimer, a grandniece of Winnemucca from Portola, Calif. “She’s just home.” Tannheimer said Winnemucca considered Washington her home as well as Nevada because she spent time in the nation’s capital seeking help for her tribe. A second Winnemucca statue also will be placed in the state Capitol in Carson City. |
“She was the first
female Native American to write a book. She set up Nevada’s first
school for Native American children,” said Senate Minority Leader
Harry Reid, D-Nev. “And she was one of the first individuals to
navigate between her own culture and the settlers.” Several hundred people attended the unveiling in the U.S. Capitol’s Rotunda, which houses a dozen life-sized statues of famous Americans and 8-foot-by-12-foot paintings of Revolutionary War scenes and other scenes from American history. Among them were Washington’s top lawmakers, including Senate Majority Leader Bill Frist, R-Tenn., and House Speaker Dennis Hastert, R-Ill. Also in attendance were Nevada Gov. Kenny Guinn and his wife, Dema, who helped raise money for the project. A large group of Nevada Indians also attended, including Ralph Burns, a Lake Pyramid Paiute who gave a blessing in the tribe’s language. “I think it’s about time that Native Americans are recognized for the things they’ve done,” said Ben Aleck, a member of the Pyramid Lake Paiutes. “(The ceremony) also shows that native people are alive and well in the modern world.” Nevada politicians had a little trouble unveiling the statue. When they pulled on the ropes, the curtain failed to drop. Sculptor Benjamin Victor yanked it off by hand. “One of the lasting images you take away from Benjamin Victor’s work is how Sarah Winnemucca seems to be always moving even though she is a bronze statue,” Guinn said. “It is a tribute to a Native American and a native Nevadan.” Each state is represented in the National Statuary Hall in the U.S. Capitol by two sculptures. The 5-foot-tall bronze Winnemucca joins a statue of Patrick McCarran, Nevada’s long-term senator between 1933 and 1954. The Nevada Women’s History Project scheduled a conference in Washington this week to coincide with the statue unveiling, said Carrie Townley Porter, who proposed the Winnemucca project five years ago. “As a Nevada historian, I think this is the greatest contribution I can make,” she said. Winnemucca was praised by politicians both for her work in seeking support for the Paiutes from the U.S. government and for teaching Indian children in a school near Lovelock. “Sarah Winnemucca is known for her tireless dedication to fighting for justice, peace, and equality for all,” said U.S. Rep. Jim Gibbons, R-Reno. “Her courage, strength, and achievements represent the best of our history and culture as Nevadans, and I am proud her legacy will be represented in our nation’s Capitol,” Gibbons said. |
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"I was born somewhere near 1844, but am not sure of the precise time. I was a very small child when the first white people came into our country. They came like a lion, yes, like a roaring lion, and have continued so ever since, and I have never forgotten their first coming. My people were scattered at that time over nearly all the territory now known as Nevada. My grandfather was chief of the entire Piute nation, and was camped near Humboldt Lake, with a small portion of his tribe, when a party travelling eastward from California was seen coming. When the news was brought to my grandfather, he asked what they looked like? When told that they had hair on their faces, and were white, he jumped up and clasped his hands together and cried aloud--"My white brothers--my long-looked for white brothers have come at last!" (Sarah Winnemucca, Life Among the Piutes). "And
by-and-by the dark children grew into a large nation; we believe it is
the one we belong to, and that the nation that sprung from the white
children will sometime send someone to meet us and heal all the old
trouble."
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Tribe helping to clear pinyon land by Steve Timko Reno Gazatte-Journal, 3/11/05 http://www.rgj.com/news/stories/html/2005/03/11/94356.php Sent by Cindy LoBuglio lobuglio@grid.net ? As many as 4.4 million Nevada pinyons are infected by bark beetles, an increase of nearly 50 percent between 2003 and 2004, federal estimates show. Now, as many as 725,000 acres are at increased risk from fire until the pinyons’ dead needles and smaller branches dry up and fall off, the estimates compiled by the U.S. Forest Service show. “As the tree needles drop off the fire danger goes down significantly,” said Gail Durham, a Nevada Division of Forestry official who helped conduct aerial surveys. The numbers are particularly severe on U.S. Forest Service lands, where the increase is 10 times greater, the figures released show. The most common explanation for the bark-beetle attack has been the drought. The pinyons have a natural defense against Ips confusus, which bores through the tough outer bark to mate and deposit eggs to feed on the tree’s softer inner bark. When the beetles try to bore into the tree, it secretes pitch that keeps them out. With the drought, the trees either don’t have enough water to secrete pitch, or the tree kills itself using all available water for pitch instead of nourishment. The surge is at least partly attributed to crews surveying more Forest Service land last year than in previous years, Durham said. The figures cover Forest Service, Bureau of Land Management, state and private land. The preliminary report shows decreases in activity of the bark beetle known as Ips confusus in California, Utah, Colorado, New Mexico and Arizona. For Nevada, the estimated number of infected trees went from 391,000 in 2002 to 3.1 million in 2003 and then to 4.4 million last year, Forest Health Protection figures show. After this winter’s heavy snows, Forest Health Protection entomologist Brytten Steed thinks Nevada’s numbers have peaked. “I think we’re going to see a strong drop,” Steed said. John Christopherson, an NDF resource management officer, said that might not be the case. “It really depends on the number of insects,” Christopherson said. “When trees are attacked by hundreds and hundreds of beetles, even the healthy ones are overcome.” The surveys this summer will tell whether the winter’s snowfalls have helped the trees fight off the bark beetles, Christopherson said. The three areas in Nevada hardest hit by the pinyon ips are the Wilson Range near the Utah line, the Paradise Range near Gabbs and the Pine Nut Mountains in Douglas County, Christopherson said. The Washoe Tribe of Nevada and California is clearing 50 acres of pinyon land in the Pine Nut Mountains to show tribe members what they can do to help on their land, said Darrel Cruz, an environmental specialist with the tribe. The tribe saw the problem three years ago, and Cruz spent two years getting permission to do the work on land owned by the tribe and on land administered by the Bureau of Indian Affairs. Cruz got permission and his eight-member crew tried to start in December, when the insects are dormant in the trees. Deep snow hampered their efforts. On Friday, though, the crew was out on tribal-owned property 8 miles south of Gardnerville, just off U.S. 395. They cut down infected pinyons, cut them up and dragged them to a dirt road using a four-wheel all-terrain vehicle. The branches and narrower tree trunks were fed into a wood chipper. Wood chips, pine needles and twigs shot out the other side into the back of a truck. That truck is then taken to a new Head Start building on tribal land and put on exposed soil as a cover, Cruz said. Larger pieces of wood are taken to tribal elders for firewood. No chemicals are used to control the beetles, he added. By thinning the dead trees, the healthier trees will have a chance to survive and thrive, Cruz said. “It’s just like people,” Cruz said. “If you put too many people in one area, they compete for food. As a result, they become weakened, just like the trees are.” Removing the trees also reduces a chance for the more dangerous crown fires, when flames spread from tree to tree, instead of spreading by the dry brush and grass, Cruz said. There’s funding only for this 50 acres, Cruz said. Once it’s finished, tribe members will be asked to look at it and see what they can do on land they own, Cruz said. Tribe members own about 66,000 acres of land in the Pine Nut Mountains, he said. |
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Abstract: The Puerto Ricans at Carlisle Indian School Sent by Eliud Bonilla ebonilla@gmu.edu, Adjunct Professor, George Mason University who writes: "The Carlisle Indian School was a social-educational experiment where they tried to apply the established acculturation techniques to the Puerto Ricans. Today we still struggle with the same issues so the lessons learned are still valid and pertinent." |
The Ohlone
Way I just read the article about the Oakland church in the March issue of Somos Primos. I sometimes work in Oakland. The Catholic church in San Leandro that is mentioned in that article has a priest that identifies as an Ohlone Indian. His name is Michael Galvan and his brother Andrew Galvan is a curator at Mission Dolores (Mission San Francisco de Asis) in San Francisco. Andrew is a kind of Native American activist. I saw him speak at a conference about Native Americans in Contra Costa County (where I live). You can read a little about Michael Galvan in the book "The Ohlone Way" by Malcolm Margolin. Sent by Jaime Cader jmcader@yahoo.com |
In Search of the Lost Gabrielinos By Joe Mozingo, Los Angeles Times, 7/15/99 Descendants of L.A. Basin's indigenous tribe, in a quest for federal recognition, pore through mission records and seek to rebuild a vanished culture. It is a daunting task. Sent by Bill Smith Regriffith6828@aol.com Victoria Duarte pores over old Spanish records in the San Gabriel Mission rectory, tracking bloodlines into prehistory. Hidden in the padres' scrawl are the names of some of the last full-blooded Gabrielino Indians, who lived in Southern California. One is Duarte's ancestor, Prospero, who came to the mission as a child in 1804. He was one of about 5,000 indigenous Californians living in villages reaching from wind-swept San Nicolas Island to the San Gabriel foothills, and from Topanga Canyon to Laguna Beach. |
Dr. Maurillo Vigil A Story of Discovery by Lisa Hadassa Veirs Boletín de la Red de Juderías de España |
Interview
remarks |
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It was understood in the family, always just
said that, "You are Hispanic," that "Your ancestors were
from Spain." The name was a significant thing to my father and me.
something that he always said. "You have to protect your name. You
always have to honor your name. It is something that always follows you
wherever you go, for good or bad." It was always stressed, "Take
pride in your name and your heritage." That heritage also includes
your Catholic heritage. He was religious. He was a Catholic and a
Penitente. My original family surname was actually Montes Vigil.
We discovered that the first Vigil came here in 1611. Our ancestor was Juan Montes Vigil. We made a definitive connection with Juan Montes Vigil. Prior to my research, my| family had very little knowledge of these ancestors. These| are things I discovered from genealogical research in Sevilla's | Archives of the Indies, where they have all the records of all the people who came from Spain to the New World. All of this area was called the Indies, Indias in Spain, at that time. They refer to contrataciones or contracts there. These people entered into a contract with the monarch to gain permission to come to the New World. I found our ancestor's name there. That's where I found Juan Montes. All of these people had to prove that they were sin mancha, without any taint (without traces of Jewish blood) and that they were very strong Catholics. They had to show it very definitively. A person had to go through a lot of examination. For some reason, Juan Monies' parents had died, and he had to be sponsored by his uncle who happened to be the equivalent of a city councilor in the community. He had to testify that he (Juan Montes Vigil) came from a family of strong Catholics, with a strong military tradition of serving The Crown. The authorities were very explicit that there could not be a Jewish connection. This may have been a formality, but it was a formality they did follow strictly. If it's a formality, why did they need people to testify on their behalf? Montes Vigil had all kinds of people testify as to his character. Juan Montes Vigil was not wealthy. He had to find a sponsor, and a man by the name of Jacinto de Olmos sponsored him. Vigil was classified as a criado (servant). Juan was originally from San Martin de Siero but was living in Madrid at the time of his application to come to the New World. All records for all pasajeros (passengers), as we said above, are in the Archivo de Las Indias (in Sevilla). They are in a building that's completely separated, and it's only for that purpose. Most American historians who want to do genealogy go there.I would say that in some cases, the rituals practiced could Sephardic. There were Spanish Jews (Sephardim) who came to the New World and went underground because of the inquisition, but they maintained some of their customs. In New Mexico, there was not a lot of social interaction between Ashkenazi Jewish merchants and the Hispano population. Therefore, there wasn't much influence from the Ashkenazi Jews upon the conversos. It depended when they came. The first Jews, coming as merchants, might have interacted cause they may have been the only Jews in the community. In order to survive, they would have to socialize with the Hispanic community. In some cases their children might have intermarried with Hispanic families, depending how orthodox they were. Later on, as more Jews came in the 1800s, they came in Igroups or families. There was a Jewish community already 'here, and they interacted with that community socially and religiously These were people who were of a different class, Tnore affluent. They were merchants. Chances are, if they E interacted with anyone outside the Jewish community, it was with what we call here in New Mexico—Anglos. They were business people. In other words, in my view, Sephardic Jewish influences may have affected Hispano customs and culture, despite suppression by the Inquisition. We know that Sephardim secretly practiced their rituals, even though they were formally forbidden. They were passed on to their descendants without explanation. Later, other Hispanos could have emulated, picked up the same customs. The later Jewish merchants (Ashkenazim) who came to the Southwest generally kept customs in their own community—socially and religiously. Although they sold goods to the Hispanos, they did not intermarry as often so that their influence Hispanic culture was not as direct.When killing goats, my family cut the jugular, an hung the animal to drain the blood. My parents believed in circumcision, but I'm not sure they did it. We would light candles for the dead. Mom would light small candles in a| glass too. The picture of a saint would be on the glass. Candles were lit in the bedroom. I did it myself. We would sweep away from the door. My wife does! A lot of the Jewish people who came to New Mexico, European merchants (Jewish or not), were mostly Ellis Island people. They went down to St. Louis. St. Louis was the main point embarkation for New Mexico merchants. Earlier, before railroad, French Canadians came down the Mississippi from Canada. We have a lot of French Canadian influence in New Mexico. These were people that came in as fur traders and trappers with a "Kit Carson" type background. My family came from Pecos, which is between here and Santa Fe. There was an inclination to marry people within the community. It was a small village. I was told that we spoke a different Spanish in New Mexico. We were told this by people from Latin American countries. We're also told this by people from Mexico. "The Spanish you speak here is different." We know that. It could have had a Ladino influence. We call it an archaic form of Spanish, the Spanish most commonly spoken in Spain in the seventeenth and eighteenth century. A lot of the people who came from Spain to New Spain didn't spend a lot of time in Mexico. They came up to the frontier and had little contact with the evolving language in Mexico. Juan Montes, Jr. was born in New Spain. He had a son Francisco Monies who was the first Vigil who came to Santa Fe around 1690. Even when the family moved to Las Vegas, my father would go back to the Pecos chapter of the Penitentes every weekend, especially during the Lenten period. He wanted to make sure there were enough people to participate in the ceremonies. They would spend all day Sunday there. They would call each other brothers, hermanos. There were several hundred chapters of the Penitentes. Each chapter had its own morada. It's a Spanish word. House of Worship is a common term used for all the moradas. The Penitentes were widespread in New Mexico and in southern Colorado. There are basic similarities and some differences. In the 1920s there was an effort on their part to organize into a formal hierarchical organization. Archbishop Lamy, who came to New Mexico approximately in 1850, was very critical of the Penitentes and disavowed them. He attacked their practices, flagellation and torture people would undergo in their worship rituals. He said this was against the Catholic religion. The Penitentes then went underground. Lamy wanted to change everything and caused resentment. There was much friction between him and the native clergy. He ended up excommunicating some of the most prominent priests. The Spanish priests pretty much tolerated the Penitentes. The morada was usually outside the village. They would call themselves, for example, the Morada of San Jose, meaning the chapter of San Jose. Although the name of the chapel itself was also morada, my father belonged to the Morada of Pecos. Father knew of a morada outside of town in Sheridan. I asked him why he didn't go to that one. He would go instead to Pecos because he didn't like that one. He felt at home in his chapter. His relatives were part of that chapter. When he died, we took him back there. They performed a velorio (wake) and rosary for him as part of the burial ceremony.In those days, there were very few avenues of education, so the church was a source of education. The church offered a good means of education. Studying for the priesthood and entering the military were means of getting an education. There was not much of a public education system. Thus, the church's influence was also transmitted through the educational process. There was a concern about the Masons when Lamy came in. There were other kinds of secret organizations, not all religious. Here in Las Vegas, we had the Society of St. Joseph. To commemorate their hundred-year celebration, they asked me to write an article for the newspapers to publicize their celebration and lent me their minutes. While reading these minutes (they had the minutes from the time the organization was founded, around 1873), I recall that in the minutes, the founding principles (the bylaws), it said to guard against influences of groups such as the secret Masons. That was one of the purposes of founding this religious organization. This San Jose Society was contrary to the Penitentes who were shunned by the church. The society was embraced by the church. The church was kind of saying, "We want an alternative to the Penitentes," guarding against subversive influences of groups like the Masons who they feared would have an influence in trying to convert some of the Hispanic population. It was a Hispanic organization. The St. Joseph Society was encouraged and embraced by the bishop. The bishops said, "We encourage you because, one, you are not going to do the bad things that the Penitentes do. Secondly, we do need this kind of organization." I remember mentioning the Masons, the secretive organizations, and the influences they might have on the population. That's kind of related to what you are talking about, the church telling people not to practice Jewish customs. The higher-up clergy, priests and bishops, may have suspected that there were some customs practiced by the church, or some influences that the Masons were trying to prevail upon the Hispanic population. They viewed the Society of St. Joseph as being helpful to prevent that. I did not avoid church. We were very active in the church. My mother lit candles for special occasions, not necessarily Friday night. She had her favorite statues of saints, and she would light candles to them for different purposes. Each saint had a different purpose, like St. Jude for troubled times of special needs. There are Esters in my family. The Penitentes conducted services. Certain hymns canticos, would be sung by the h ermanos (Penitentes) during the wake. These hymns would also be sung during Holy Week, during the culmination of Lent. They would have meetings of the morada every first Sunday of the month. They would have rituals performed, take care of business, prayers, and initiation of new members. They would have ceremonies. If a member was sick, there was a member known as an enfermero (nurse). That person was responsible for going over and taking care of the sick person, literally being a nursemaid to him. Then there was another person responsible for making sure the family was taken care of. This man would go out and see if there was enough food at home. If a member was ill and wasn't working, they would collect money and make sure the chores were done, getting firewood, etc.When a person died, the ritual was that the brotherhood would take over. They would arrange everything, wake and burial, in the traditional village. They would conduct a rosary and prayers as part of the wake. They would continue to take care of the family after burial for a reasonable period of time, to get them over the mourning. Part of the obligation of hermanos (Penitentes), although it is rare today, was to have an all-night wake. Burial is usually within twenty-four hours. The bereaved would sit in his house for a few days. People would visit and bring food. There was a one-year mourning period. The grave is sometimes marked with stones. Stones are used as markers, as borders, to show where the person is buried. There are a lot of things done in the Catholic Church, in New Mexico today, that are not done in any other part of the country, probably a reflection of other religions. Still, today, in some families, for a son to choose priesthood is truly an honor. It's stronger here than in other parts of country. It's a tradition, some kind of blessing to the family. If I discovered that I had Jewish ancestry, it wouldn't make a difference. It would just add to my identity. While I may practice some customs that may have Jewish origins, I am not aware of them. I was raised as a Catholic, by strong Catholics, and that is still my church. But, being an objective person, I can see the value and influence of other religions in our lives.
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Dear Mimi, I have just begun researching my family history, and have arrived at the possibility that I am of Sephardic descent, as are many of your readers. I came across this story on one of the Sephardic web sites, and thought it might be of interest to your readers. I didn't know exactly where to direct it, so I am sending it to you. I hope that's okay. Thank you so much for the great work you are doing, in providing so much wonderful history and information. It is so needed. Your Truly, Richard Duran, Bellevue1154@aol.com |
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Sobre la Historia de los Sefarditas. Edna Yolanda Elizondo Gonzalez ednayelizondo@yahoo.com.mx Les reenvie el boletin que me llego de la Red de Juderias de España. alli viene una pagina de esta agrupacion la pagina es http://www.redjuderias.org chequen esta pagina esta muy interesante, vean la historia de estos Sefarditas, de los cuales descendemos. |
Boletín de la Red de Juderías
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This newsletter includes a variety of topics on the subject of Jewish life in Spain, such as: | ||
Presentación en Turespaña Viernes 28 de enero de 2005, a las 11.30h. Pabellón 7, Stand de Cataluña, de la Feria internacional de
Turismo de Madrid. |
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Nuevo folleto en Tudela
Esta ciudad navarra cuenta desde octubre de 2004 con un nuevo elemento de difusión del patrimonio, el folleto Tudela y su pasado judío. Editado por el Ayuntamiento, con planos de las dos juderías y textos de Manuel Motilva, esta publicación traza un recorrido histórico y cultural por la Tudela judía. En sus 18 páginas, el visitante puede conocer un itinerario a la vez que a los personajes más destacados que nacieron en la población. Celebramos esta iniciativa que viene a mejorar la calidad de su oferta de turismo cultural.
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About The
"Tejano Voices" Collection Al Día, Most Awarded of Any Spanish Language Newspaper in Texas The Handbook of Texas Online 2005 Olive Garvey Fellowships of up to $10,000 Mujeres Por La Raza Unida / The Women of La Raza Unida The Cypress Rangers in the Civil War Liberating Truth From Myth: Author of Sleuthing The Alamo Continuous Presence of Italians & Spaniards in Texas As Early As 1520 Country Roads: TEXAS 1835-1836 Cemeteries of Texas, South Texas San Juan Bautista: The bells toll no more, tower lies in heap |
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Al Día, Most Awarded of Any Spanish Language Newspaper in Texas, Wins Twelve NAHP Hispanic Print Awards Dallas, TX—(HISPANIC PR WIRE)--March 24, 2005--Al Día, less than two years since launch, is the most awarded Spanish-language newspaper in Texas. Al Día, won in twelve individual categories at the National Association of Hispanic Publications 2005 Print Awards, the largest Hispanic Media Awards in the USA. The prestigious group of judges, including two past presidents of the National Association of Hispanic Journalists and one Pulitzer Prize winner, made their selections from over 800 entries. “It is an honor to be in the company of Spanish-language dailies including La Opinión, El Nuevo Herald, and El Diario-La Prensa, as award recipients. Winning these prestigious awards is a great credit to our staff who produces a quality, innovative, and essential daily to serve the rapidly growing Hispanic population, and highlights Belo’s commitment to serve the community.” said Gilbert Bailón, publisher and editor of Al Día. First Place Outstanding Business Article "Sazón Hispana en DFW", Angel González, Photographer Sharón Steinmann Outstanding Entertainment Article: "Jorge Ramos", Lorena Flores Outstanding Cultural Photo Essay: "Day of the Virgin de Guadalupe", Photographer Sharón Steinmann Second Place Outstanding Multiple Article Series: "Fronteras, 10 Años de Operativos (Part 1 and II)", Ernesto Londoño Outstanding Political Article "Escasean Latinos en Puestos de Dallas", Angel González Outstanding Design Newspaper Format - "Ataque a Madrid" Outstanding International Photo "A Migrant's Resolve", Photographer Sharón Steinmann Outranking Cultural Photo "Fiestas Patrias", Photographer Sharón Steinmann Al Día, published Monday through Saturday, with a circulation of 40,000, has the largest ABC-audited daily circulation, in Dallas-Ft. Worth. It is the only Spanish-language daily in the market with the capability to deliver to every doorstep via the strong distribution network of The Dallas Morning News, and has thousands of premium distribution points via colorful racks, and inside leading retailers. The Dallas Morning News is published by Belo Corp., one of the nation’s largest media companies with a diversified group of market-leading television, newspaper, cable and interactive media assets. A Fortune 1000 company with approximately 7,800 employees and $1.4 billion in annual revenues, Belo operates news and information franchises in some of America’s most dynamic markets and regions, including Texas, the Northwest, the Southwest, Rhode Island, and the Mid-Atlantic region. Belo owns 19 television stations (six in the top 16 markets) reaching 13.7 percent of U.S. television households; owns or operates six cable news channels; and manages one television station through a local marketing agreement. Belo publishes four daily newspapers: The Dallas Morning News, The Providence Journal, The Press-Enterprise (Riverside, CA) and the Denton Record-Chronicle (Denton, TX). Additional information, including earnings releases, is available online at http://www.belo.com CONTACT: Amy Hinojosa, (469) 977-3609 ahinojosa@aldiatx.com Distributed on : 03-24-2005, Note from Hispanic PR Wire: |
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The Handbook of Texas Online http://www.tsha.utexas.edu/handbook/online/index.html Sent by Johanna De Soto The Handbook of Texas Online is a multidisciplinary encyclopedia of Texas history, geography, and culture sponsored by the Texas State Historical Association and the General Libraries at UT Austin. Please see the introduction for further details. Search the Handbook of Texas Online Enter one or more words to find all articles containing any of the words. Keyword search at this site.
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2005 Olive Garvey Fellowships of up to $10,000 DEADLINE: May 1, 2005 Sent by Elvira Prieto vira@mail.utexas.edu This is a forwarded message. Please contact the original sender for more information about the fellowship competition. Dear Professor Sullivan, I am very pleased to invite your assistance in the 2005 Olive W. Garvey Fellowships, which have now been expanded to include separate categories for both college students and junior faculty members. Since 1972, this internationally acclaimed program has awarded fellowships to outstanding college students around the world through a competitive essay contest on the meaning and significance of economic and personal liberty. Garvey Fellows have since become some of the finest of scholars, business leaders, journalists, etc., applying and advancing public knowledge and appreciation around the world for the ideas of individual liberty and personal responsibility. The Garvey Fellows program awards cash fellowships to the authors of the top three essays, with all entries reviewed by a panel of three distinguished scholars. This year's topic is: "The great aim of the struggle for liberty has been equality before the law." - F. A. HAYEK, Nobel Laureate in Economic Science For your review, I am adding below further information on this year's program. We would greatly appreciate your assistance in encouraging students and junior faculty members to participate by submitting entry essays by the deadline of May 1, 2005. Please advise me with any questions. Thank you for your assistance. Best regards, David David J. Theroux Founder and President, The Independent Institute 100 Swan Way, Oakland, CA 94621 (510) 632-1366 Phone (510) 568-6040 Fax DTheroux@independent.org http://www.independent.org http://www.independent.org/students/garvey STUDENT DIVISION: College students up to the age of 35: First Prize: $2,500 Second Prize: $1,500 Third prize: $1,000 FACULTY DIVISION: Junior faculty members up to the age of 35 and not yet tenured: First Prize: $10,000 Second Prize: $5,000 Third Prize: $1,500 ELIGIBILITY: Student Division: Any student 35 years or younger enrolled at a recognized college or university anywhere in the world. Junior Faculty Division: Untenured college or university teachers, Assistant Professor or higher, 35 years or younger. LENGTH (double-spaced typescript): Student essays must not exceed 3,000 words. Teacher essays must be 5,000 to 8,000 words long. |
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Mujeres Por La Raza Unida / The Women of La Raza Unida A Tribute to Women's Involvement in Texas Politics An exhibition currently on display at the Nettie Lee Benson Latin American Collection March 23 through June 30, 2005 This exhibit presents the breadth of contributions that Mexican American women made to Texas politics and to the struggle for equal rights for Mexican Americans. It was inspired by the Women of Raza Unida Oral History Project, developed in conjunction with a graduate seminar directed by Dr. Emilio Zamora in the School of Information. The course was entitled "Memory, History and Oral Narratives: Mexican Americans in Politics in Texas History." The exhibit includes archival materials from the Raza Unida Party Collection, Nettie Lee Benson Latin American Collection, as well as items and memorabilia from party members and quotations taken from oral history interviews. Sponsored by the Center for Mexican American Studies and the Nettie Lee Benson Latin American Collection. Guest curators: Linda Ho and Brenda Sendejo, graduate students, Center for Mexican American Studies and Department of Anthropology, UT Austin. Elvira Prieto, Academic Advisor Center for Mexican American Studies, University of Texas at Austin 1 University Station F9200, Austin, TX 78712 WMB 5.102 Phone: (512) 471-2134 Fax: (512) 471-9639 http://www.utexas.edu/depts/cmas |
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The Cypress Rangers in the Civil War James Henry Davis Confederate States of America. Army. Texas Cavalry Regiment, 9th Notes Bibliography: p. 139-143.Includes index."This book is not a moral judgment about the Civil War, states rights, slavery or secession. It is a local history focusing on 85 young men and what happened to them as they took part in the struggle of the century"--Pref. Most of the members of this regiment were from Cass County, Marian, Morris and Titus counties of Texas."For better organization, letters of the alphabet were assigned to different units. The captain of each company drew lots to see which letter he would get. Captain Duncan drew the letter F, so the Cypress Rangers became Company F of Sims' Regiment. Sims' Regiment was called the Fourth Texas Cavalry for a short period, until its designation was changed to the Ninth Texas Cavalry for the duration of the war"--p. 26. Subjects Texas - Military history - Civil War, 1861-1865 - Regimental histories United States - History - Civil War, 1861-1865 - Regimental histories Copies: Call Number Location Availability 973 M2dj FHL US/CAN Book Available Publication Hughes Springs, Texas : Heritage Oak Press, c1991 Physical 157 p. : ill., port. |
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Liberating Truth From Myth: Author of Sleuthing The Alamo March Event at Trinity University Sent by Larry Kirkpatrick elindio2@hotmail.com SAN ANTONIO - James E. Crisp, a Texas-born historian who drew the wrath of many for supporting a Mexican officer's account of Davy Crockett's death at the Alamo, will share his detective work into the history of Texas independence during a presentation at Trinity. Dr. Crisp will speak on "Sleuthing the Alamo: Davy Crockett's Last Stand and Other Mysteries of the Texas Revolution" at 7 p.m. on Tuesday, March 8, in the Chapman Auditorium. The event is free and open to all. Dr. Crisp, an associate professor from North Carolina State University, has spent more than a dozen years trying to glean the truth from the myths surrounding the Texas revolution from Mexico. His efforts are the subject of his latest book, also titled Sleuthing the Alamo. In the book, Dr. Crisp writes about one of his most controversial findings: he uncovered evidence to support the authenticity of a diary by Jose Enrique De La Peña, a Mexican officer during the conflict. The diary became infamous for a short passage that stated American hero Davy Crockett didn't die during the Alamo battle and instead was executed after the fighting had ended. Although many declared the diary a forgery, Dr. Crisp went to original sources and stumbled upon a rare document to show the validity of De La Peña's papers. During his presentation, Dr. Crisp will recount how his research added fuel to the volatile subject of Crockett's death and how he received hate mail for it. He will also examine anti-Mexican attitudes that pervaded much of Texas history during the 20th century, and he will tell of his discovery of the secret slashing of the most famous historical painting in Texas - a painting he says changed the story of the Alamo. For more information contact the history department at (210) 999-7621.
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Continuous Presence of Italians & Spaniards in Texas As Early As 1520 Dear Sirs, My name is Alex Loya and I am in the process of finishing my book "History of the Loya (Including the Essential Role of Texas and Louisiana in the War for Independence of the United States)". I have a question for you, let me just give you a little bit of background for you to have a context for my question: The Loya clan started in Tuscany, Italy from where they were expelled due to their pre-Reformation evangelical beliefs. They fled to French Navarre which was a place of refuge for heretics and later became a Calvinist kingdom. After the King of Spain invaded Navarre he took away half of it from the French and set up a new border between France and Spain right through the territory where the Loya had been established in Navarre in the French Pyrenees Atlantiques. The Loya that remained in the French side of Navarre preserved their
Protestant religion and migrated with or as a result of the Samuel de Champlain
colonizing efforts to New York State and Vermont around Lake de Champlain, and
Quebec, as French-Italian Huguenots. The Loya who came under Spanish rule
were forced to convert to Roman Catholicism and later migrated with the Spaniards as
vicci Italians, or Spanish Italians (viccis were towns in Spain settled by
Italian immigrant clans)to the area of South Texas, apparently through Brazos
Santiago, and were established in the oldest towns of Texas including possibly
the oldest town in the U.S., Penitas, TX., which until the 1990's had a steady
population of 150. According to local tradition, and the historical
marker, although that area of South Texas remained greatly unpopulated except by wild
Indian tribes until the 1750's with the Escandon establishments, the settlement of
Penitas has been continuously inhabited by descendants of the first Spaniard
settlers since its founding around 1520. Alex Loya alexloya@integrity.com Quoting MIMILOZANO@aol.com: Dear Alex: ". . . to find the stone dwellings of the first Spaniards and establish the presence of Spaniards in Texas as early as 1520" is certainly a worthwhile goal. Unfortunately, we are not in a position to help you. We are not a funded organization. We do not even have dues anymore. We are run entirely by volunteers with no structure, no office. It is a networking feat which however has attracted the attention of many through our message carried to the public through Somos Primos, and our many projects. Your family history is fascinating and you've done an outstanding job of gathering it. What I have seen happening is individual leading efforts similar to what you are suggesting. Unfortunately, since our history has not been promoted, getting the attention of national grants has been very difficult. I suggest that you contact local historical societies and
become associated with a group with an office. Go to political figures,
family members, and Hispanic organizations who can help you obtain needed funding.
Another tactic is to find a Ph.D. candidate that has not decided on a topic. Best of luck, Mimi Lozano 3/3/2004 Forwarded Message: Spanish Presence in the U.S. BOOK NOW AVAILABLE: |
Country Roads: TEXAS 1835-1836 BIBLIOGRAPHY Dr. Barnard's Journal is one of the few personal accounts of the Fannin Massacre. His story begins in Chicago. The doctors were spared to treat the wounded Mexican officers. He was ordered to San Antonio after the massacre, along with Dr. Shankleford. The book is out of print. The Fall of the Alamo With Santa Anna in Texas A personal narrative of the revolution of Texas from the Mexican
point of view. De La Pena was sympathetic to the Texian's cause. He
points out the mistakes made by Santa Anna. The stories of the heroes of
the Mexican army are detailed. The march from southern Mexico to Texas
left many dead on the road. There were heroes on both sides. The
book may be purchased at the Alamo. 1821 – Under the leadership of Agùstin de Itùrbide, Mexico declares independence from Spain. Itùrbide had been an officer is the Spanish army. He is now the emperor of Mexico. Immigration into northern Mexico is almost non-existent at this time. The new government decides to open the province of "Tejas" to settlement. The reasoning behind this decision was to provide a Mexican presence in the north as a barrier to control the ever-expanding United States. The other reasons why there were no settlements north of San Antonio was the Comanches and the vast distance from the governing cities. North Tejas’ panhalde ended less than 100 miles from present day Denver. Mexico encompassed the entire west including the Great Salt Lake and San Francisco Bay. The first impresario, Stephen F. Austin would bring in settlers to kill the Indians and settlement would be controlled. The Mexican plan never materialized because the settlers did not go north but settled in the fertile Trinity, Colorado and Brazos river valleys. Additionally the settlement was not controlled. In a matter of five years the Tejas Mexican population outnumbered the lower states five to one. There were many sensitive issues at hand by 1824. The anglos had taken over two previously Latin territories, Florida and Louisiana . Would they stop at the Louisiana border? The U.S. Congress authorized a commission to lay out a trail from St.Louis to Mexican Santa Fe in 1825. Many of the "Texians" had slaves. Mexico had abolished slavery in 1829 and could not enforce the law in the north. The settlers were mostly Protestants and were reluctant to adopt the Catholic religion, Mexican language, customs and laws. Background Part II 1830 - During a period of political unrest in the Capitol, Mexico closed its borders to foreign immigration. (April 6, 1830) It also combined the state of Tejas with Coahuila. The Texas territory capital was moved from San Antonio to Saltillo, six hundred miles south of Tejas. Although Itùrbide was ambitious, he was no match for another officer with higher political goals. Within a few years, Antonio Lopez de Santa Anna Perez de Lebron had overthrown Itùrbide. He officially became president in 1833. He declared himself dictator and claimed that Mexico was not ready for a democratic government. He abolished the Constitution of 1824. The immigrants were governed by the laws of the Constitution of 1824. They had taken the oath of citizenship under the laws of that Constitution, and the rules had changed. Under the new centralized control, there were no more sovereign states and the Texians were committing acts of treason. The new dictator created chaos in Tejas, Saltillo and the entire country. As many of the garrisons were called back to Mexico, the Texians took over a Mexican fort at Galveston. On October 2, 1835, a garrison from San Antonio went to Gonzales to take a small cannon from the settlers. The canon was given to the citizens of Gonzales to defend against Indians. Having no ammunition for the gun, the blacksmith cut chain and any metal scraps small enough to be rammed into the cannon. Under the command of Colonels John H. Moore and J. W. E. Wallace, the cannon was fired at the force of 100 soldiers. The Mexicans retreated after a short fight. One Mexican was killed and the Texians lost none. This was the first shot fired to begin the Texas revolution. Background Part III November 3, 1835 -- The Texian delegates of the Consultation Convention drafted the "declaration of causes" at San Felipe de Austin, to explain their reasons for taking up arms against Mexico. THE DECLARATION OF CAUSES "Whereas, General Antonio Lopez de Santa Anna, and other military chieftains, have, by force of arms overthrown the federal institutions of Mexico, and dissolved the social compact which existed between Texas and the other members of the Mexican confederacy; now the good people of Texas, availing themselves of their natural rights, Solemnly Declare:" "That they have taken up arms in defense of their rights and liberties, which were threatened by the encroachments of military despots, and in defense of the republican principles of the federal constitution of Mexico, 1824." "That Texas is no longer morally or civilly bound by the compact of union; yet, stimulated by the generosity and sympathy common to free people, they offer their support and assistance to such members of the Mexican confederacy as will take up arms against military despotism." "That they hold it to be their right during the disorganization of the federal system, and the reign of despotism, to withdraw from the union, and to establish an independent government." This document was created in justification of the Texan actions which were to follow. The Declaration of Causes was to convince the Federalists that the Texans only desired to preserve the Mexican Constitution of 1824 and to justify the Texan actions to the rest of the world. Webmaster: Gerald L. "jb" Barker jbbarker@texascountryroads.com |
Cemeteries of Texas, South Texas: http://www.usgennet.org/usa/tx/topic/cemeteries/ Sent by George Gause ggause@panam.edu Cameron: http://www.cemeteries-of-tx.com/Etx/Cameron/ListCameron.html Willacy: http://www.cemeteries-of-tx.com/Etx/Willacy/ListWillacy.html Hidalgo: http://www.cemeteries-of-tx.com/Etx/Hidalgo/ListHidalgo.html Starr: http://www.cemeteries-of-tx.com/Etx/Starr/ListStarr.html Zapata [NO listings] http://www.cemeteries-of-tx.com/Wtx/Zapata/ListZapata.html Webb [NO listings] http://www.cemeteries-of-tx.com/Wtx/Webb/ListWebb.html Duval [NO listings] http://www.cemeteries-of-tx.com/Etx/Duval/ListDuval.html Jim Wells [NO listings] http://www.cemeteries-of-tx.com/Etx/JimWells/ListJimwells.html
Nueces: http://www.cemeteries-of-tx.com/Etx/Nueces/ListNueces.html |
San
Juan Bautista: San Antonio Express-News (TX) January 15, 2005 The old Iglesia San Juan Bautista, now a national monument, has ties to the founding of the Alamo. Its tower once was a place to peer down on streets that have been strolled by Spanish soldiers, Indians, missionaries - even Robert E. Lee, a U.S. Army officer who passed through town during the Mexican-American War. The bells, one of which weighs as a much a small pickup, called the faithful to Mass and tolled every night at 11 p.m. as a reminder that it was time to turn down the volume on ranchero music and for kids to go home. Now the bells sit in a shed near hanging saddles and a pile of gourds. "When they rang, you could hear them three or four miles away," said Jesus Saucedo Ornelas, the mayor, who was sporting a curled gray mustache and sipping Tecate beer on a recent afternoon. The town can hear ringing today only figuratively, in fund-raisers to restore the tower and mount the bells once more. Guerrero, originally called Presidio de San Juan Bautista del Rio Grande del Norte, was for generations the main jumping-off point for Spanish expeditions north of the Rio Grande five miles away. It straddled the Camino Real, the Royal Road that was the region's major north-south artery for trade and religion. With time, however, Guerrero weathered and hardened into a fossil - 2,000 people live here today - as the nearby Mexican towns of Nuevo Laredo and Piedras Negras became the area's main border crossings. Missionaries left here in 1718 to found what would later be known as the Alamo. Mexican Gen. Antonio Lopez de Santa Anna and his troops later passed through on their way to San Antonio on their ultimately unsuccessful campaign to destroy the Texas rebellion in 1836. Historian Robert Weddle considers San Antonio Guerrero's "most noteworthy offspring." "While the child has prospered, however, the parent has faded into oblivion," Weddle wrote in his 1968 book, "San Juan Bautista, Gateway to Spanish Texas." Aware of the destruction of the church tower, Weddle, 83, said by telephone from his home in Bonham that he remembers deeply worn steps leading up to the bells. He said he hopes the tower is rebuilt in its original style. "It's important to maintain that heritage as much as possible both from a historical and architectural standpoint," Weddle said. The church was built for the presidio's Spanish soldiers and their families. Construction started in 1701 and took about 60 years, said Enrique Cervera Rodriguez, the town historian. The tower was added later - exactly when is a mystery, he said. The year 1851, believed to be the town's 150th anniversary, is scratched into the bigger bell. "Since it fell, the community has come closer to the church," said Zulema Guevara, 17, helping corral a bunch of well-behaved kids during a recent celebration of the Feast of the Three Kings in the church courtyard. "Everyone is coming together to help so that it's built back the way it was as fast as possible." Townspeople donated goats and horses for a raffle. They've held rodeos. Over the holidays they held a dance for $30 per couple that was headlined by the band Los Montaneses del Alamo. It was a night not to be missed. People came in heels, big hats and warm coats, just a block from the tower rubble behind a wire fence. Antonio Castillon Saucedo, president of a fund-raising committee, said the dance brought in $5,000, but much more is needed. He said an insurance payment is stalled in bureaucracy. Insurance should cover the restoration because it's a national monument, said Francisco Martinez, an architect in Saltillo with the National Institute of Anthropology and History who is in charge of the restoration. The restoration will cost about $70,000, he said. "This type of work requires artistic skill," he said, adding that construction could begin as soon as February. Castillon said any extra money would be used for other projects, like fixing a leaky roof and decorating the church interior, which is lit by bare fluorescent bulbs and has little adornment.
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Ruby and John Zuniga | Newberry Library's Genealogy
Offerings The Melungeon Mystery |
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By KARA COWIE The Kansas City Star Posted on Tue, Mar. 08, 2005 Sent by Mercy Bautista Olvera scarlett_mbo@yahoo.com When John Zuniga realized his wife of 70 years was dying last week, he asked to hold her hand and, as tears welled in his eyes, whispered to his family: “She's going. I gotta go. I gotta go.” Ruby Zuniga, the woman he had called “My dear” for nearly all of his life, died the next day of complications related to Alzheimer's disease. John Zuniga, still holding her hand, succumbed to pneumonia two hours later. “Their hands never left each other,” said their granddaughter, Annalisa Zapien-Pina of Lee's Summit. They took their final breaths Thursday lying side by side in their Roeland Park home, a fitting end to what family members say was an inspiring love story. “It's the way they wanted to go,” Zapien-Pina said. “We kept them home, and they left together. I think it's just a great tribute to their love.” The couple lived at home with round-the-clock care from family members. Although John Zuniga, 89, suffered emphysema, family members said he still helped wife Ruby, 85, as she struggled with Alzheimer's. “They had lived together for so many years,” their daughter, Hope Zapien of Kansas City, added. “They couldn't live without each other.” Today, their life together will be remembered in a joint funeral at St. Agnes Church in Roeland Park. “It will be very moving, and it will be very beautiful,” Zapien-Pina said. “It will be the culmination of a great love story.” In an interview with The Kansas City Star in December, near their 70th wedding anniversary, John and Ruby Zuniga had spoken tenderly of a romance that began in the Armourdale community of Kansas City, Kan., and led to six children, 22 grandchildren, 44 great-grandchildren and nine great-great-grandchildren. The Depression was raging when they met, and Ruby's family was poor, they had said. Because they didn't have running water of their own, Ruby often borrowed it from neighbors. One day she saw John across the street, leaning against a fence post. “I thought he was cute,” she had said. From then on, Ruby was on a mission and borrowed water from John's family often. Finally John noticed her, and the rest is history, he said. Soon Ruby, only 14, and John, nearly 19, were married by a judge in a small ceremony on a blustery December morning. Instead of embarking on a honeymoon, they enjoyed a breakfast prepared by Ruby's aunt and set out to make a family. They didn't have to wait long. Their first child came when Ruby was 15. In the next 70 years, John, a waiter, and Ruby, a nurse, traveled the world, purchased a home in what is now Roeland Park and, on their 50th wedding anniversary, renewed their vows. The entire family marched down the aisle at St. Agnes Church with them and later danced at a reception. The day was everything they had hoped it would be, they said. For their 65th anniversary, their family took them on a Caribbean cruise. And then came their 70th anniversary. Just three months ago, more than 50 of their closest friends and five generations of family celebrated their journey together. At the time, Ruby had said: “It's a very exciting thing. You think, ‘Oh, my God, we've come this far and look how much ground we have covered.'” “It made us feel so good; I guess we're lucky.” Their luck seemed to change in recent weeks, when John developed a cold that grew into pneumonia. As his health deteriorated, so did Ruby's. Ruby quit eating and said to her granddaughter: “Well, I guess I'm going, too.” When family members tried to persuade her to take care of herself and live — spring flowers are coming soon, they said — she replied: “I've been with John Zuniga for 70 years. There's no life without John Zuniga.” “He was her reason for living,” Zapien-Pina said. To reach Kara Cowie, call (816) 234-7737 or send e-mail to kcowie@kcstar.com |
Newberry Library's Genealogy Offerings http://www.newberry.org/genealogy/L3gfriends.html The Newberry Library ~ 60 W. Walton St. ~ Chicago, Illinois 60610-7324 ~ 312-255-3700 ~ http:// www.newberry.org Sent by m-peterson-maass@kellogg.northwestern.edu
The Newberry Library boasts one of the largest genealogy collections in the nation, and it consistently provides both novice and experienced genealogists with numerous resources and services to assist in their research. The Newberry’s genealogy and local history collections include over 17,000 family genealogies, national, regional and local histories, federal census records, birth, death and marriage records, military records, and complete runs of related periodicals. |
The Melungeon Mystery The s tory of the Melungeons, sometimes called the "Lost Tribe of Appalachia" is a fascinating one. Melungeons are people of mixed ethnicity who claim varying degrees of Portuguese. Turkish, Moorish, Arabic, Jewish, American Indian, and African decent. The term typically refers to people from eastern Kentucky, southwestern Virginia, eastern Tennessee and southern West Virginia, according to the Melungeon Heritage Association. There is more information at their website http://www.melungeon.orgMost families in Appalachia have some Melungeon roots, although many aren't aware of them—or try to keep them a secret. The physical evidence may be the most telling. Melungeon traits include dark hair and skin with light colored eyes; stark contrasts in skin and hair color within a single family; American Indian features; and a particular type of bump or ridge at the back of the head (usually just above the neck). The Melungeon's origins are still be debated. Some researchers believe they descended from the lost colony of Roanoke, and ended up marrying into American Indian families. Others say the Melungeons descended from the legendary Welsh explorer Madoc, who supposedly explored the southern Appalachian region in the 1100's. Still others theorize that the Melungeons are merely a tri-racial mix of Caucasian Europeans, escaped African-American slaves and American Indians.The origin of the word Melungeon is a mystery, too. Some researchers believe the word stems from the French word melange, which means "mixture". Yet the word, as it is pronounced today (muh-luhn-juhn) exists in old Spanish folk songs and usually translates as a disparaging term for a poor person or someone from a socially lower class.In early censuses. Melungeons were listed as FPCs (Free Persons of Color), blacks or mulattos. If you suspect a Melungeon connection, start with your immediate family and work backward, collecting birth certificates and other documents that might hold clues to your family's heritage. There are a number of Intertet resources. Visit the Melungeon Health Education and Support Network Web site http://www.melungeonhealth.org or enter "Melungeon" in a google search.http://www.ojornal.com/engl/Pages/7-24-02/art4.htm Appalachian-Life —discuss history, culture, genealogy and anything pertaining mountain life at <Appalachian-life-d-request@rootsweb.com> Subscribe to this list if you're researching family rumors of mixed ancestry, such as Native American, Portuguese. Turkish and Black butch, in Applalachia. <melungeon-l-request@rootsweb.com> Source Material: 'Trail to your roots' an article written_by Susan Wenner Jackson, Family Tree Magazine. December 2003, page 54-56.
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Joe
Carmena, Korea 1954 Nation's Oldest City, St. Augustine, Can't Afford Its Past Godfrey Memorial Library Cesar Chavez Public Charter High School for Public Policy Rio Grande City JROTC to participate in D.C. parade Mexican Immigrants in Maryland: The Pilgrims of Palomas |
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Joe Carmena JCarm1724@aol.com requested information from MacCoinneach's Custom Heraldry and Genealogy Items Coats of Arms Built Printed Framed and learned that there were 3 different Coats of Arms for Carmena, in Cantabria, in Catalunya, and somewhere in the rest of Spain? http://stores.ebay.com/Coats-of-Arms-Built-Printed- |
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ST. AUGUSTINE, Fla. (March 12) - Here, in the nation's oldest city, history has become a burden. Everything found on digs in St. Augustine, from pig bones to pottery shards to soldiers' brass buttons are cleaned, examined, sorted, dated and catalogued. It's not that locals don't appreciate their hometown's long, colorful past. To the contrary, many are fiercely proud that their city, founded by Spanish conquistadors in 1565, is the oldest, continuously occupied settlement of European origin in North America. Richard Bowers, for one, bristles whenever he hears people chatter on about the Pilgrims being America's earliest settlers. "Listen," the Flagler College professor sniffs, "by the time the Pilgrims arrived, St. Augustine was ready for urban renewal." This city possesses one of the oldest and largest collections of historical structures in the country - no fewer than 1,200 are listed in the National Register of Historic Places - and a large number of colonial-era buildings than would rival those of Williamsburg, Va. "Oldest, oldest, oldest, first, first, first - there are an awfully lot of oldests and a lot of firsts in St. Augustine," says Susan R. Parker, a historian with the Florida state Division of Historical Resources. "Wherever you step, history is under your feet." Which, as it happens, is precisely the rub: This place has SO much history, SO many surviving structures of historical significance, not to mention undiscovered buried artifacts, that experts say it could take tens of millions of dollars for the city to acquire and preserve them all. Raising that kind of bullion might be doable - in a New York City, say, or a Chicago. But this is St. Augustine, population 14,000, where money for preservation must come from a relatively meager property tax base - 6,590 parcels of land, according to the St. Johns County tax appraiser's office. It certainly doesn't help that 38 percent of all land in St. Augustine is off the tax rolls. The Old City, for example, a 22-block district on the edge of Matanzas Bay, is a random miscellany of "501C3s" - IRS code for tax-exempt institutions, which include a cathedral, four churches, a Franciscan monastery, a convent, the 1808 City Gate (complete with causeway over what formerly was a moat), Flagler College, the Florida School for the Deaf and the Blind, the headquarters for the Florida National Guard and a national cemetery. Here, too, is the country's oldest fort, the Castillo de San Marcos (begun in 1672, finished in 1695), which was built by Spain to fight off pirates, hostile natives, the French, the British and, later, South Carolinian forces. Florida used to ante up millions of dollars each year to preserve St. Augustine's treasures, but now that the state has a huge hole in its budget, that's history, too. In a different age, perhaps, the state's disinterest might not alarm preservationists. Today, however, there is this troubling fact: on average, one historic structure is now demolished each month in St. Augustine. To the north, the city of Jacksonville is bursting its seams, extruding Home Depots, Best Buys and Burger Kings, setting off a development tsunami that is washing over St. Augustine and driving up land prices. The problem is exacerbated by the growth of Flagler College, and the resulting increased demand for student housing and parking lots. Finally, aging Baby Boomers are flocking here, looking to retire in a low-key, authentically historical setting. There is an added complication: St. Augustine is a place where anyone can buy a historical house, completely remodel the interior, and live in it - or, if one chooses, tear it down. Homes built before 1821 do have a bit of protection. According to St. Augustine's demolition ordinance, the city can order new homeowners to wait one year before touching anything. In theory, that gives the city the opportunity to buy and preserve the structure. But in practice, officials say, the city doesn't have the money to buy colonial buildings, some of which are valued at several million dollars. And once an owner has waited a year, there's nothing the city can do to stop a demolition. Several years back, a group of prominent citizens, including Ronnie J. Hughes, publisher of the local newspaper, The St. Augustine Record, started a foundation to raise seed money to help the citizenry buy and restore historic structures. Unlike in Williamsburg, however, no great benefactor has come forward; and the state of Florida has shown no interest, either. (In Colonial Williamsburg, John D. Rockefeller Jr. bought many historic structures, including 70 colonial buildings, between 1926 and 1928.) This makes Hughes nervous. With development pressure building in St. Johns County, Hughes figures the city has 10, maybe 15 years to acquire the most important, threatened properties and keep them from being transformed by a carnival of neon and cinderblock. "And the clock is ticking." Susan Parker, with a squint and a smile, halts before the house at 46 St. George Street. On this morning, she's taking a visitor through the Old City, showing off the city's "crown jewels." In 1821, she says, there were 300 buildings in the city. A century later, just 36 of those structures had survived, including this one, the Arrivas House, built for a Spaniard named Don Ramundo de Arrivas in 1748. Parker is saying, "This one was all set to be demolished. Destroyed forever. Can you imagine that? Well, thank goodness it didn't happen. In the early '60s, the state of Florida stepped in and rescued this one from the brink." Her eyes skip over the facade. For a house that's 256 years old, it doesn't look a day over 30: the coquina walls appear sturdy, its wraparound porches on the second story, which hang over the street like dark, Spanish eyebrows, seem solid in repose. Parker, moving on now, passes the entrances of some whitewashed, Spanish colonial reconstructions. They've been fashioned into trinket and T-shirt shops, craft stores, a pub, a gallery, a boutique that sells glass figurines. "It's sort of a pity," she says. "This street ought to be a little less about selling stuff and more about heritage." To maintain the old structures, she says, the city has four sources of revenue: museum admissions, museum store sales, grants and gifts, and income from renting commercial property. The city is the biggest landlord on St. George Street. "We'd like to see more historically oriented shops," Parker says. "You know, antique stores, bookstores, maybe a nautical shop." For now, though, the bottom line has the upper hand: T-shirt and key chain merchants may be tacky, but they pay the rent on time. Atop the Castillo de San Marcos, on the broad gun deck, Parker recalls a time when this fort was the northernmost outpost of Spain's New World empire. "The king of Spain kept a garrison here - 300 soldiers - to offer cover and protection for the silver fleets that rode the Gulf Stream all the way home. See, straight out there? From that point, the Stream veers east and goes ZZZZIIIPPP! toward Europe." The south side of the fort had what may be the first flush toilets in the New World - a couple of latrines washed out twice a day by the tide. The Spanish, she says, weren't the only ones to leave something behind in St. Augustine. Prince Achille Murat, the short, portly nephew of Napoleon Bonaparte who married George Washington's grandniece, boarded at a coquina dwelling here in 1824 (The Murat House has been preserved.); William Dean Howells, the American writer, wintered here at a Colonial Revival home in 1916. (It, too, has been restored.) In the early 1960s, Martin Luther King Jr. staged civil rights sit-ins in St. Augustine. In 1964, he attempted to eat at the whites-only Monson Hotel and was arrested. Parker slows her gait, then stops. "That," she says, pointing across Avenida Menendez, to a construction site across the road, "is where the hotel once stood." In a block-long, rectangular lot, workers are putting the finishing touches on the Hilton Garden Inn Monson Bayfront Resort. It's a series of two-story wooden structures, painted in pastel colors, quite in keeping with the colonial style of the Old City. The problem, Parker says, is that the Hilton added a new, underground garage on the site. In doing so, it removed tons of soil that contained Spanish and Indian artifacts, some four centuries old, and afterward poured a concrete foundation, entombing what little was left. Some artifacts were recovered by volunteers who worked, intermittently, for three years before the garage was built. They found a 1750 square-bottomed bottle, probably used to hold ale; an 1850 rubber statuette of the Virgin Mary cradling a baby Jesus; bowls, plates, tumblers and goblets from the 17th century. However, Carl Halbirt, the city's staff archaeologist, estimates that 90 percent of the archaeological treasures beneath the Monson property perished. Bill Adams, director of this city's Historical Preservation and Heritage Tourism department, opens a Ziploc bag and spills 302 years of American history out on to a 17th century table. This nugget is a cast-iron grapeshot, about the size of a golf ball. Adams says, "We moved a 1915 house, the Peck House, that was sitting on a British siege line dug in 1702 across the street from the fort. And this was lying right there, plain as day." He picks up another plastic bag, shakes out a brass button. It came off the waistcoat of a Spanish soldier - in 1720. He selects another Ziploc and pours out a U.S.-pattern dragoon sword hanger, from the Second Seminole War in 1833. "All this came from just one small area, off the surface," he says. "Imagine what we'll find when we start digging." He reaches for another bag. "Want to see something really valuable?" He holds up a shiny, square object. "Look at this. A chinstrap buckle from a U.S. soldier's cap. This is 180 years old. The whole colonial city is full of this stuff." He composes himself. "This is tangible evidence of who we are as a people. This proves it - it's not just words in a textbook." Unfortunately, these treasures - and thousands more like them - are sitting in boxes and dusty drawers, waiting to be analyzed, cataloged, curated. St. Augustine has enough money for one staff archaeologist, Halbirt; and he is so busy trying to salvage artifacts from sites that are to become parking lots, hotels or student dorms, he's got no time for historical analysis. The result, Adams says, is treasure without context. Between 1959 and 1997, when the state funded preservation in St. Augustine, a veritable think tank of historians handled the analysis. That stopped, though, when the legislature turned off the cash. It still steams Hamilton Upchurch, a local lawyer and preservationist who, from 1977 to 1985, was a member of the Florida Legislature. In his estimation, $10 million is needed to get a serious preservation campaign off the ground, although, "to be truly effective on a Williamsburg scale, you're looking at $80 million to $100 million, easy." Adams, the city's preservation director, says if restoration money doesn't arrive soon, all Americans will be the losers. "Ultimately, the attrition of time will wear away at these national treasures," he says, "and they'll gradually disappear, like footprints in the sand."
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Godfrey Memorial Library . . .WOW!! CHECK THIS OUT!! 134 Newfield Street, Middletown, CT 06457-2534 Phone: 860-346-4375 FAX: 860-347-9874 library@godfrey.org Open: Mon.: 9-8; Tues.-Fri.: 9-4 http://gdml-agent.auto-graphics.com/agent/SearchPages.asp? myses=285096&e=1&w=S&cuid=gdml&cusrvr=minerva |
Cesar Chavez Public Charter High School for Public Policy Received by: Irasema Salcido Sponsored by: Jeff Bezos, Amazon.com For more Information, please contact: Irasema Salcido Cesar Chavez Public Charter High School for Public Policy 1346 Florida Avenue NW Washington, DC 20009 PH: 202-387-6980 FAX: 202-387-7808 http://www.cesarchavezhs.org
Irasema Salcido, mother of five and a school administrator, felt it was unfair that the poorest students also received the poorest education. She became determined to teach students how to defy the odds and achieve greatness in their lives — just as she had. |
Rio Grande City JROTC to participate in D.C. parade The JROTC practice marching recently at Rio Grande City High School. Travis M. Whitehead The Monitor, March 24, 2005 http://www.themonitor.com/ Sent by JD Villarreal juandv@granderiver.net "Left, left, left-right, right-left!" The sergeant shouted orders as members of the 12th Cavalry Memorial Unit marched. The unit, part of the Rio Grande City High School JROTC Rattler Battalion, will participate April 9 in the National Cherry Blossom Festival Parade in Washington, D.C. Thirty cadets, four horses, one mule and a wagon will represent their school and community at the event. They also will spend more than two days exploring the monuments of the nation’s capitol. The group plans to arrive April 6 in Washington, D.C., have coffee with Sen. Kay Bailey Hutchison the next morning, then visit the Vietnam War Memorial, Arlington National Cemetery, the White House and other sites. "I look forward to visiting the Lincoln Memorial," said Cadet Sgt. Major Heriberto Garza, 18. "The Lincoln Memorial’s on the penny and the $5 bill. I feel pride for being selected to represent the community." The school established the unit in 1998 as a replica of the U.S. Army’s 12th Cavalry, which served at Fort Ringgold from 1921 to 1941. That unit currently is stationed at Fort Hood. The high schoolers participate in the organization as a living history of the unit’s years along the border. "The cadets wear the same hat, the saber, the tie that they used to wear back then," said Master Sgt. Marco Peña, Army instructor for the high school program. Peña began thinking up new activities for the students last year. "We had just finished the San Antonio parade, the Battle of Flowers," Peña recalled. "I said, ‘We need to take the kids to other parades,’ because the parades were becoming routine." The students also led the Parade of Oranges in Mission last year. Peña was searching the Internet when he stumbled onto the cherry blossom parade. "When I told Major Rutledge about it, he laughed and walked into his office, Peña recalled. "He came back five minutes later and said, ‘Are you serious?’ I said, ‘Yes, let’s take the kids on an educational trip.’" Major David Rutledge, senior Army instructor, said he initially was hesitant to the idea of taking a group of high school students out of state. The group had not gone any farther than San Antonio, he said. However, after he thought about it, he became more receptive to the idea. "It makes sense, because they’re going to a major event and we’re taking students to the seat of our national government," he said. "It’s a great opportunity to educate the kids about different activities and sites of the nation’s capital. Part of the program here is to study congressional law, the Bill of Rights and the Declaration of Independence." The school sent in its application to march in the parade, and the students felt honored to be chosen. Rutledge said he and Peña hope to get passes for the students to go into the Supreme Court and the Pentagon; he hopes to include as many sites as possible while they are in Washington. For some students, it will be one of the greatest things they’ve ever experienced. "I haven’t ever flown," said Cadet Lt. Col. Dhilendy Garcia, 17. "I am scared of heights, but I feel very excited, not only about the trip for national recognition, but also the education trip, learning about the nation’s history and how our government works. I look forward to touring the White House." ——— Travis M. Whitehead covers Starr County, Mission, law enforcement and general assignments for The Monitor. You can reach him at (956) 683-4452. |
Mexican Immigrants in Maryland: The Pilgrims of Palomas By Chris Guy, BaltimoreSun Staff, February 27, 2005 Sent by Howard Shorr howardshorr@msn.com Far from the packing houses of Maryland's Eastern Shore, Trinidad Tovar Tovar despairs. Normally she would be preparing for her annual journey to the Chesapeake Bay, where she and hundreds of other Mexicans pick crabmeat to earn money for families back home. But this year, visa restrictions threaten their jobs. PALOMAS, Mexico - Powdery gray dust clouds rise around her ankles with each footstep, then hang and drift on the breeze as Trinidad Tovar Tovar bustles about the bare dirt yard outside the concrete and cinderblock house she shares with her three grown sons and their families. Nearby, a listless menagerie of chickens, goats, a burro and two scrawny dogs waits for a handout. The parched high desert of this remote village in the Sierra Madre Oriental mountains could hardly be more different from the marshy waterfront of Maryland's Eastern Shore, where Tovar Tovar, 46, has for more than a decade made an annual journey to make a living picking crabs. She prefers the desert. But she desperately needs to get back to Maryland this spring to earn money for the year to come - and probably won't be allowed to go. To enter the United States, she needs a temporary visa from a program known for its citation in the law, H2B. Tovar Tovar - and hundreds of other Mexicans who have jobs waiting in Maryland's seafood industry - can't get visas this year because businesses in other parts of the country appear to have used up the nation's quota of 66,000 workers. "My hands are ready to go back to that place, ready for that work," Tovar Tovar says. Usually at this time of year, she and about 80 other women from this town of 600 would be getting ready to leave their homes and families for the long trip north. It is an arduous three- or four-day bus ride: 2,000 miles without a shower or hotel, sleeping sitting up, stopping only for gasoline and food. The destination is a Dorchester County crab packing plant. The women, sometimes working 10-hour shifts, can - in a flash of busy hands and flying shell - pry out as much as 40 pounds a day of the fluffy white meat, the Chesapeake Bay's most prized bounty. By night they sleep in dormitory-style bunk beds in clapboard houses in Cambridge and Hooper's Island, where they may pay $50 a week to share space with anywhere from a handful to two dozen other workers. The women have returned year after year for this hard work because they can earn $8,000 and more - nearly all of the annual income for their families - during their May-to-October sojourn on the Shore. The money pays for food in winter months. It paid for the materials for Tovar Tovar's house. She would like to earn enough to install a toilet. But unless Congress approves emergency legislation in the next few weeks to increase the number of visas allowed, Tovar Tovar and others won't be making the trip to Maryland this year. 'A hard-working area' Situated in a valley that is almost 4,000 feet above sea level, Palomas sits squarely in the shadow of two unnamed mountains, indistinguishable from an endless expanse of brittle, rocky terrain. Hooper's Island, where Tovar Tovar still hopes to spend another crab season, is barely more than a low-lying clump of dry land that seems always to be looking eye-to-eye with the ever-encroaching bay. The Mexican crab pickers joke that the island's mosquitoes and humidity are so thick they can blot out the sun. The two small towns are bookends. They circumscribe the 2,000-mile pipeline that links poor Latin American workers such as Tovar Tovar with seafood processors, landscapers, logging companies and others who say they need cheap labor, the willing employees who'll take dirty and difficult jobs that most Americans won't. Jay Newcomb, who runs the A. E. Phillips Seafood plant in Fishing Creek, Md., says workers from Palomas have a reputation as diligent. He remembers Tovar Tovar, for instance, even though she switched to a rival processor years ago. "That's a hard-working area that they come from," Newcomb says. "They have harvested beans, tobacco, tomatoes - you name it. They'll do whatever they have to do just to survive." But jobs in their home region are nearly nonexistent today, residents say. As Mexican agriculture has declined in recent years, the only option for many families is to take in piecework, cutting and shaping dried corn leaves that are used to wrap tamales for baking. Like picking crabs, it is repetitive, tedious work. But a day's labor nets as little as 100 pesos, about $9. Experienced crab pickers say they can earn as much as $80 a day cleaning crab meat. Palomas, nearly a three-hour drive from the state capital of San Luis Potosi, is an isolated village where only one main street is paved and the local priest comes every third Sunday to celebrate Mass. Few here who have found work through the H2B program since it began in 1990 have heard or understand the details of the current visa issue. One rumor has it that the processors just don't want them any more. They know full well, however, the impact it could have on their families and their town. And they are worried. As each day passes, the crab pickers wonder when they will get word about the jobs they have come to expect. Some have tried calling their American employers - not an easy task in a town where the only phones are public and require prepaid plastic cards. Even if they get through on an international call, seafood processors tell them their hands are tied unless Congress acts. "As anyone can see, without jobs in America, we could never have built a new house," says Tovar Tovar, who is a widow. "If we get sick, there is no money for medicine. I worry that my little grandson will get sick. I worry because the life here is hard." With little prompting, she invites guests into the cool of the house her youngest son finished last year. It matches many modest dwellings in Palomas. Doors and windows are left open. Even in mid-February, daytime temperatures here, just a notch below the Tropic of Cancer, are in the 80s. Nights are cool, and there will be no moisture until the rainy season in May and June. The family built the six rooms over three years, using wages Tovar Tovar earned in Dorchester County. Throughout Palomas there are partially built houses, constructed piecemeal as families, who can't get credit, buy materials a little at a time. Tovar Tovar's three sons, 27, 26 and 21, brought in some of the money, working for a landscaper in Virginia. Reaping the benefits By the standards of Palomas, the family lives well. Like many of their neighbors, they have electricity, television and a stereo - all paid for with wages earned in the States. Swept and scrubbed daily, the immaculate house is painted a bright aqua green inside. Bedrooms are separated by curtains hung in doorways, and stackable plastic patio chairs are always ready for mealtime or to accommodate guests. The kitchen, which includes a built-in, wood-fired oven to cook traditional corn tortillas, has a propane gas range, a refrigerator, a microwave. Someone has put "SpongeBob Squarepants" stickers on the white refrigerator door. Unlike most of their neighbors, the family has an indoor shower, but water for cooking, doing dishes or washing clothes is dipped by the bucket from a cistern outside. The family's burro, which literally pulls its own weight hauling loads of sticks and corn leaves in a big-wheeled cart, drinks from the well. There's a crude outhouse in one corner of the property, behind a stand of 6-foot cactus plants. Staples for breakfast, lunch and supper for pretty much everyone are beans, rice and tortillas. Once a week, Tovar Tovar walks down to the tiny grocery store on the corner to buy a chicken. It is all the meat they can afford, she says, especially when much of the money she saved last year has been spent. If she needs any reminder of how things used to be, she can glance out back at the 50-year-old hut her elderly in-laws use as a kitchen. Tovar Tovar lived for many years in the tiny, drafty building - with her six children. Nearby is another shack where the old people sleep. Both structures are made entirely of tree limbs, sticks and mud. The family helps out the couple, 74-year-old Aniceto Martinez Tovar and Maria Melquiades Herrera, 82, with food and money from the work in the United States. "I have mixed feelings about crabmeat," Tovar Tovar says. "I had a job and money, but I had to leave my children. Now, they are grown and I am strong." For her neighbor Silvestre Tovar Tovar, who is no relation, an American job at an Alabama farm offered good pay, but he has been disabled since he fell off a truck five years ago. The farmer took him to the hospital, Silvestre says, but never sent the money he promised for continuing medical expenses. His wife, Ramona, and two of their daughters, 22-year-old Rosa and 19-year-old Enedina, have picked crabs in Fishing Creek. Next year, they hope, there will also be a job for 17-year-old Marcia. The workers say they are vulnerable to disreputable job brokers and often must pay a stiff price to get visas and to have jobs lined up with employers. In Palomas, overseas jobs usually start with Gloria Solis Vargas. From a home office in Ciudad del Maiz, a regional commercial center of 20,000 people about 15 miles from Palomas, Solis places as many as 800 workers from several Mexican states with a Virginia-based company called Del Al Associates. Last year, Solis Vargas says, she sent workers to jobs in Alabama, Virginia, North Carolina and Mississippi, as well as Maryland. The matriarch of a prominent ranching family, Solis Vargas, 48, moves with ease among her clients in Palomas. She is greeted warmly, invited into their homes. Her fee of $35 per H2B placement has not changed in years, workers say, and her partners at Del Al have held their fee to $81. Still, all told, each worker must pay about $650 in fees, bus costs and other expenses to get to jobs in the United States. "The girls who started in this program didn't know there was such a place," Solis Vargas says. "I'm proud of what our workers have done. But now we don't know what will happen. If the visa issue isn't resolved, it will ruin people, ruin the economy here." 'We need to go back' These days, while waiting to hear about their visas, families all over town are working on tamale wrappers. Within a few hours, workers say, their hands and arms begin to burn because of a chemical applied to the corn leaves to make them supple and easy to fold. Workers endure painful cuts picking crabs, too - but that job pays much more. That is why, they say, they are willing to trek to an unfamiliar land, leaving children, friends and family for six months at a time. "Here, there was nothing. There is still nothing," Tovar Tovar says. "We worked on a farm and picked tomatoes here, but even that job is gone now." In her house, tucked under a clear plastic table cloth on a long flat table, is a U.S. dollar bill. No, it's not the first greenback she ever earned, she says. She just keeps it there as a reminder of what she needs to do. "We want to work to have money to put a toilet in," Tovar Tovar says. "My sons want to build me my own house. ... We need to go back and work so we can do more here." |
Picture reproduction from Palenque, Mexico Bautismos administrados en la Iglesia parroquia de Jerez, Zacatecas Jerez Revista de Ocasion, historia y genealogia Articulo de Ocasion Rescate documental relativo a la Parroquia de Jerez, Zac. Zacatecas y sus Hombres Ilustres, Jose Leon Robles de la Torre Lic. Francisco Garcia Salinas/Zacatecas Governor/1829-1834 Irish-Mexican Connections Real de San Carlos de Vallecillo, Nuevo Leon, Mexico |
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Iglesia parroquia de Jerez, Zacatecas Siglo XVII. Año de 1653. Por Leonardo de la Torre y Berumen |
Teléfono: 01 (494)945 83 05. letober@yahoo.com.mx Página personal: http://club.telepolis.com/letorre/ Jerez. Revista de ocasión: http://club.telepolis.com/jerz
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1653 CRISTÓBAL bautizado a la edad de año y medio en la iglesia parroquial de Jerez el 29 de enero de 1653. Hijo de (...) Bautista y de Petrona, su mujer, cristianos naturales de Huasamota. Padrino: Francisco Gallegos. CRUZ Cristina DE LA, india de Ordóñez, quien a los 15 días de nacida fue bautizada en la iglesia parroquial de Jerez el 8 de febrero de 1653. Hija de Juan Tomás y de Beatriz de la Cruz, indios, sirvientes de Juan Ordóñez. Padrinos: Juan Estebán y Juana Beatriz, indios, sirvientes de Juan Ordóñez. DIEGO, indio de Benitez. No se supo cuando nació por haber parido la madre fuera de casa, parece ser de dos meses. Bautizado el 12 de enero de 1653. Hijo de Juan José y de Magdalena Juana, indios sirvientes de Alonso Jiménez Benitez. Padrinos: Alonso Jiménez Benitez y Margarita González. FRANCISCO, a los 20 días de nacido en Huasamota fue bautizado en la iglesia parroquial de Jerez el 29 de enero de 1653. Hijo de (...) Bautista y de Petrona, su mujer, cristianos naturales de Huasamota. Padrino: Francisco Gallegos. JOSEFA, mulata del rancho de Francisco de Orellana. Bautizada el 20 de febrero de 1653. Hija de Gabriel, mulato y de María, mulata. LLAMAS DE SAN DIEGO Sebastiana DE, nacida el 10 de enero de 1653 en el pueblo de San Miguel y bautizada en la iglesia parroquial de Jerez el 2 de febrero de 1653. Hija de Lorenzo de Llamas, mestizo y de Inés de San Diego, su mujer, vecinos del pueblo de San Miguel. Padrinos: Jerónimo de Ortega y Angelina Petrona. MARIA, india de El Huejote. Hija de la iglesia nacida en la estancia de Juan de Avila el 29 de enero de 1653 y bautizada en la iglesia parroquial de Jerez el 10 de febrero de 1653. Padrinos: Antonio Núñez y Lucia de Avila, españoles, vecinos de Jerez.. NICOLAS, mestizo de Francisco Gallegos, nacido a mediados del mes de agosto de 1652 y bautizado el 2 de febrero de 1653. Le hecho el agua Bartolomé Cubillos. Padrinos: Leonor Gallegos. TREJO CALDERA Catalina DE, bautizada en la iglesia parroquial de Jerez el 21 de enero de 1653, a los 20 días de nacida en La Boca de Jomulco. hija de Jerónimo de Trejo y de Isabel Caldera, su mujer. Padrinos: Juan Maldonado de la Banda y Francisca Cid, su mujer. TREJO CALDERA María DE, bautizada en la iglesia parroquial de Jerez el 21 de enero de 1653, a los 20 días de nacida en La Boca de Jomulco. hija de Jerónimo de Trejo y de Isabel Caldera, su mujer. Padrinos: Juan Ordóñez y Mariana Cid. |
Jerez Revista de Ocasion, Cultura historia y genealogia Articulo de Ocasion Hi Mimi, Leonardo de la Torre Berumen has a new website, related to Jerez, Zacatecas, Mexico. This would be great for your Spanish readers. I know Leonardo de la Torre Berumen has written issues for Somos Primos. Mercy Bautista Olvera scarlett_mbo@yahoo.com Congratulations to Leonardo de la Torre y Berúmen and Bernardo del Hoyo Calzada for an informative, beautiful e-magazine with a focus on the history of Jerez García Salinas, Zacatecas. If you have family roots there, I strongly encourage you to go to the site. http://club.telepolis.com/jerz Jerez Revista de Ocasion, Cultura historia y genealogia Articulo de Ocasion La poblacion de Ciudad Garcia 1882 Año 2. No. 2 Jerez de García Salinas, Zac. Marzo 2005 Feria de Primavera 2005 Director General: Leonardo de la Torre y Berúmen. Coordinación General: Bernardo del Hoyo Calzada. C O N T E N I D O De introducción a introducciones . . COLABORACION ESPECIAL Jerez: un sin fin de historias . . DATOS Y FECHAS . . SANTOS E IMÁGENES MARIANAS . . Con fe y devoción . . Relatos de mi pueblo . . Rescate documental . . Palabra y poesía . . DE PROVINCIA . . De mi Jerez y su gente . . Viejas historias..., de vivos y muertos . . ALGO DE GENEALOGIA . . Feria de Primavera, 2005. Corte Real . . INFORMACION . . Miscelaneas bibliograficas . . |
Rescate documental relativo a la Parroquia de Jerez, Zac. Recopilación: Leonardo de la Torre y Berúmen. En previsión de algunas objeciones que se me pudieran hacer sobre la razón que me asiste para asegurar que el documento que transcribo es el nombramiento del PRIMER CURA DE LA PARROQUIA DE JEREZ, presento como razones de peso las siguientes: a) - En el libro de Gobierno número 7 del archivo existente en la Notaria de la Parroquia de Jerez a foja 76, se encuentra un dato referente a la fundación inicial de la ciudad que con fecha 29 de enero de 1918, el entonces Cura don Francisco J. Reveles en oficio dirigido al Gobierno Eclesiástico de Zacatecas en el que pide para su parroquia se hagan las gestiones necesarias ante la Santa Sede, para obtener el Patronato de Santo Domingo de Guzmán y San Ildefonso, Arzobispo de Toledo, y dice: "El Sábado 22 de enero de 1536, llegaron a ésta los expedicionarios españoles y dieron principio a la fundación de la ciudad, celebrándose la primera misa el Domingo siguiente 23, día de San Ildefonso Arzobispo de Toledo a quien tomaron por Patrón de la ciudad". Consta desde luego, que en dicho informe solo se hace mención del segundo, pero no del primero de los mencionados santos. Don Ángel de J. Ibarra que fuera por muchos años Notario de la Parroquia de Jerez y en tiempos del finado señor cura Reveles, escribió unos datos sobre la fundación de la ciudad que por haber conocidos importantes documentos antiguos de ese archivo, y que a la fecha ya no existen, dice: "El día 22 de enero de 1536 llegaron por la tarde, procedentes de Compostela, ahora perteneciente al Estado de Nayarit, los expedicionarios españoles, que formaban parte de la gente del conquistador don Diego de Ibarra, al hermoso valle donde ahora se encuentra la ciudad de Jerez.- A los expedicionarios acompañaban cinco frailes de dominicos cuyos nombres han escapado desgraciadamente a mi memoria lo mismo que él Jefe de la expedición....." El ya desaparecido escritor don José J. Hernández con fecha 23 de julio de 1947, me proporcionó algo similar y dice: "En busca de datos históricos para mi pueblo (se refiere a Valparaiso, Zac.), de Jerez he encontrándolo siguiente: "El 21 de enero de 1536, por el rumbo sur y viniendo de Compostela ( antigua capital de la Nueva Galicia, hoy Guadalajara), llegó a este valle (se refiere a Jerez), un jefe de la gente de Diego de Ibarra, acompañado de tres sacerdotes Misioneros etc..." El señor Cura que fuera de Jerez, don José A. Macias Cabrera fallecido ahí hace algunos años, consiguió unos datos escritos (que no cuide preguntar su origen ) de no se quien, ni donde, que coinciden en todo con los anteriores, menos en lo concerniente a algo que se refiere al conquistador don Diego de Ibarra. En esos se agregaba que la primera Misa fue celebrada por el M. R. P. Fray José María Gamboa. Todo lo dicho concuerda como vemos en lo esencial de la fecha y arribo de la gente y para dicho debo de hacer constar, que por lo que a don José J. Hernández y don Angel de J. Ibarra se refiere, jamás se conocieron y por lo tanto, se descarta la posibilidad de que pudieran mutuamente haberse comunicado los datos de la fundación de Jerez. Por muchos años sostuve yo también esta supuesta información como verídica en su totalidad pero a medida que he investigado detenidamente consultando cuantos autores antiguos y modernos han tratado de la Historia de Jalisco y Zacatecas, he llegado a la conclusión de que se imponen algunas rectificaciones, no de las fechas, que esas quedan perfectamente cimentadas pero si, de algunos otros detalles a los que me voy a referir detenidamente. b) - El P. Antonio Tello, Cronista de la Antigua Galicia (Jalisco) nos dice que" "pasó Chirinos (don Pedro Peralmíndez ) por Tololotlán, Acatic, Comanja, Bufa de Zacatecas, Jerez y Tlaltenango " en 1529. Pero el señor García Cubas y don Elías Amador ponen la entrada de este aventurero español en 1531, fecha que me pareceser la más acertada. Por lo que hace presumir QUE Chirinos de Zacatecas siguió al poniente para torcer al sur y entrar al valle de Jerez por Boca del Tesorero y siguiendo por la falda de la Cordillera siguió con dirección a Malpaso y continuo hasta el llano de Tuitlán ( Villanueva actualmente: Tuitlán, en lengua nahuatl, tierra de piedras" ) pues dice el P. Tello que llegó "muy cerca del abandonado caserío que los indios le dijeron ser Chicomostoc". Posteriormente he podido comprobar que del hoy valle de Villanueva continuaron al poniente para bajar por Tepetongo y seguir hasta Tlaltenango etc. c) La segunda entrada de los blancos al valle de Jerez debió ser como se asienta, cinco años después pero lo que no puede ser ni se comprueba, es, que la gente fuera ni estuviera al mando de don Diego de Ibarra por la sencilla razón, de que no consta que este señor encabezara expedición alguna en la Nueva Galicia, menos que pisara estas regiones puesto apenas llegó a estar en la primitiva Guadalajara que se fundó muy inmediata a lo que hoy es la ciudad de Nochistlán. d) En la primitiva Guadalajara si encontramos a Miguel de Ibarra, sobrino (como don Francisco, conquistador del Norte de Zacatecas y parte del Estado de Durango) De don Diego de Ibarraque "actuaba como Alcalde de Guadalajara en 1536" (Elías Amador-) Tomo I, pág. 97). El documento parroquial sólo dice: "llegaron a este lugar los expedicionarios españoles" pero no dice quien pudo ser el que los capitaneaba, o de quien dependían. e) Mayor es el equivoco que sufre don José J. Hernández cuando asienta: "....llegó a este valle (de Jerez) un jefe de la gente de Diego de Ibarra acompañado de tres sacerdotes misioneros". El error de este señor consiste en dar a don Diego por expedicionario, pues por lo que tengo conocido en la materia, no consta que lo fuera; propicio sí, y favoreció grandemente de su peculio personal a sus sobrinos, don Miguel y don Francisco para que llevaran a cabo sus aventuras por tierras de Jalisco y Zacatecas (el primero). Escribiendo actualmente un trabajo histórico sobre Jalpa y su Municipio, en el material seleccionado a dicho objeto encuentro que el Capitán Miguel Ibarra, así como sus compañeros don Francisco Verdugo y don Francisco de Barrios, si anduvieron no solo por Jalpa y sus aledaños sino que llegaron adelante y por lo tanto, es de creer que tal pudo ser gente de don Miguel la que llegó hasta pisar la tierra de la hermosa ciudad de Jerez,; pero como digo: a mi me parece ser más probable ésto. f) Fue el V. P. Fray Juan de Padilla el primer religioso franciscano que a tierras del cañón de Juchipila, misionando por Jalpa y llegando hasta Zacatecas y por lo general, Miguel de Ibarra. ¿No sería este religioso el que pisó tierra de Jerez y celebró la primera Misa? Al Padre Padilla se asocian en la evangelización del sur de Zacatecas y llegan hasta el centro del hoy Estado, los VV.PP. Fray Juan de Badiano, Fray Antonio de Segovia y Fray Miguel de Bolonia, pero como estos dos fueron muy posteriores, me inclino a creer que el designado por Dios fuera el primero de los citados. Cabe decir, que en todas las crónicas franciscanas - que no son pocas las que tengo y conozco no consta ni se menciona a ningún religioso que llevara el nombre de José Ma. Gamboa. g) El primer religioso de la orden de Santo Domingo de Guzmán que vino a México, bien lo sabemos que lo fue el P. Fray Bartolomé Las Casas pero este santo varón jamás salió de las tierras chiapanecas. Cierto que los religiosos de esta orden llegaron a México en 1526, pero el P. Daniel Olmedo, S. J. en su magnifica obra de la historia de la Iglesia en el Tomo II, págs. 77 y 78, nos dice lo siguiente: "...Los RR. PP. Dominicos llegaron al país el 2 de julio de 1526, pero con tan mala suerte que ese mismo año cinco de ellos murieron y cuatro se regresaron a España. Renovado y reforzado el personal poco después, formaron estos cuatro Provincias: De Santiado de México (1536), la de San Vicente de Chiapas y Guatemala (1551), la de San Hipolito de Oaxaca (1595) y muchos años después la de Puebla (1656). También dieron 19 obispos a la Nueva España entre los que sobresalieron Yanés (?) (1452-1542). Las Casas y mucho más tarde Alcalde (1701-1792)". Los religiosos dominicos llevaron a cabo su apostólica actividad en el sur de nuestra Patria pero por estar regiones en nada tuvieron parte ya que toda la gloria de la civilización cristiana les corresponde única y exclusivamente a los religiosos franciscanos. h) La devoción Mariana que a la Virgen del Rosario se le tuvo en la primitiva Capilla de San Miguel de los Naturales, cuya imagen subsiste todavía, cabe preguntarnos a nosotros mismos. ¿Quién dejó esa devoción entre los indios y que duró por tantos años hasta llegar a darse al gran Patriarca Santo Domingo por Patrono después de San Ildefonso? En esto no pudieron tener influencia alguna los hijos del llagado Serafín de Asís. ¿Quién fue entonces? Yo la encuentro en lo siguiente: 1)- Por el año de 1560 o 62, llega al valle de Jerez el Beato Gregorio López que santifica con su planta de un émulo de San Antonio Abad, el solitario yermo de Atemaxac (bosque de Palmeras) y se establece en lo que hoy es la Ermita de Guadalupe donde finca su diminuta capilla. Aquí permanece una temporada y después, se cambia a la Encarnación, cerca de Villanueva pero regresa de nuevo a su lugar de origen de donde por causas desconocidas, se remonta a los altos riscos del punto llamado "La Cañada", frente a la alta montaña de Los Cardos. Aquí permanece también no se sabe cuanto para después retirarse a la entonces solitaria cañada de La Ermita de los Correa. Por el año de 1562 o 63, (no es muy segura la fecha) llega al valle de Jerez el M. R. P. Fray Domingo de Salazar, religioso dominico que después llegó a ser Obispo de Manila. ¿Qué hacía por estos lugares el Padre Salazar? Ninguna Crónica de las conocidas lo dice, pero lo seguro es que no anduvo de valde y en Jerez tuvo tiempo de actuar con los indios del entonces pa poblado luga, a los que inculcó su devoción mariana y esta se arraigó de tal manera con ellos, que perduró a través de los años y como recuerdo de su apostolado queda la imagen de Nuestra Señora del Rosario. ¿La trajo el venerable religioso? ¿La adquirieron después? Nadie lo sabe. De la permanencia por estos lugares del Padre Salazar hace mención el escritor don Fernando Ocaranza en su obra titulada "El Beato Gregorio López" por razón de que habiendo llegado indudablemente a sus oídos, noticia del anacoreta dicho, quiso conocerlo y habiéndose puesto al habla con él, lo convenció a que le siguiera con rumbo a México ofreciendo recibirle en su Orden. Es el único religioso dominico de que se tiene memoria cierta que anduvo por estos lugares y, claro esta, que misionó con fruto ya que sus recuerdos perduran todavía a través de tantos años. ¿Con qué objeto vino? Nadie lo sabe ni lo puede explicar pues todo cuanto digo, son meras deducciones que hago pero que me parecen apegadas a lo que fue la realidad. 2)- Por lo que a la fundación de Jerez, se refiere, tengo para mi que la de 1536 es tan solo el inicio de que se quería que fuera pero que no podía hacer ya que quienes lo intentaron solo iban de paso y por lo tanto, seguro que encantados del lugar y de la bondad de su clima, quedaron de volver. ¿Volvieron? No lo sabemos pero probablemente que más de alguno sí pudo hacerlo. El lugar no pudo quedar abandonado puesto que si los indios ya le habitaban de tiempo atrás, claro está que encariñados con su valle de Amaya (lugar de higueras silvestres) siguieron allí. Que posteriormente fueron ocupando el lugar algunos hispanos, lo probamos con el hecho de que en 1562 ya vivía en su "cortijo" donde hoy es la ex hacienda de La Labor, el español don Pedro Carrillo y su yerno, don Martín Moreno y claro está, que de acuerdo con la época tuvieron que tener esclavos para su servicio. De suponerse es y con sólido fundamento, que para 1560 ya Jerez contaba con vecinos españoles de los recién llegados de la Nueva Galicia con intenciones de colonizar las fértiles tierras del antiguo Valle de Amaya y, con seguridad que algunos de los regresados debieron ser de los expedicionarios que en 1536 llegaron allí el 22 de enero por la tarde; que decidieron fundar una ciudad pero que por razones del servicio tuvieron que seguir adelante pero llevando ya el designio de regresar al lugar en cuanto las circunstancias lo permitieran. Cuando la Audiencia de Guadalajara da por fundada ya la Villa de Xerez, lo es oficialmente y cuando seguro así lo solicitaron los moradores hispanos que ya residían allí. Así pues, podemos decir que la FUNDACION DE OFICIO entre 1560 a 1570. ¿Y la parroquia en que tiempo se erigió? El señor García Cubas dice que la Audiencia de Guadalajara por 1580 informaba al Rey de España de la fundación de la Parroquia; y a confirmar lo dicho está con una nota que conservo del señor Cura D. Carlos Uriel Argüelles, actual Cura de la Parroquia de Jerez, quien en 20 de julio de 1954 dice: "encontré en el archivo parroquial un documento correspondiente al año de 1582, en el cual se dice por la Audiencia de Guadalajara al Rey de España: "...ha poco hemos fundados la Parroquia de Jerez" (Archivo Particular del autor de este escrito). Si el documento tomado de la obra del Escritor tapatío, Lic. Dávila Garibi esta expedido en 1575, concuerda justamente con lo que la Audiencia de la Nueva Galicia decía al rey de España cinco años después. Por conclusión: "LA PARROQUIA DE JEREZ FUE FUNDADA POR EL ILMO. Y RVMO. SR. DON FRANCISCO DE MENDIOLA EL 16 DE NOVIEMBRE DE 1575. FUE SU PRIMER CURA, EL SR. PBRO. DON DIEGO RUIZ JURADO". Sobre las formalidades que ahora se observan para la erección canónica no solo de una parroquia, sino de una Vicaria, en esos tiempos no las había y sobre este particularidad la clave de lo dicho nos la da el Lic. Dávila Garibi y cuyo párrafo transcribo del folleto titulado APUNTES DE LA PARROQUIA DE TABASCO en su página 46 y que en sustancia dice: "Acerca de las pocas o ningunas formalidades que en ese tiempo había para la erección de Parroquias o Ayudas de Parroquia (que ahora llamamos Vicarias), es necesario "advertir que los obispos neogallegos del Siglo XVI (y por consiguiente del XVII) no usaron el vocablo "parroquia"para designar a las diversas feligresías foráneas que formaban parte de la Diócesis. Unas veces empelaban el nombre de "doctrinas", otras, el de "beneficios", otras en fin, del mineral o real de minas en que estaba asentada la cabecera de la feligresía. Expendían sin embargo, nombramientos de curas" (HISTORIA DE LA IGLESIA DE GUADALAJARA, Por José Ignacio Dávila Garibi, Tomo I, pág. 461). Y estas anormalidades siguieron su secuela ya que las encontramos todavía a mitad del Siglo XVIII". Con todo gusto cumplo los deseos del estimado señor Cura de mi antigua Parroquia, Jerez, de la Diócesis de Zacatecas. Huanusco, Zac., 27 de agosto de 1965. Juan N. Carlos R. Un sello en cuadro, que dice al centro: "JUAN N. CARLOS MIEMBRO DE LA SOCIEDAD MEXICANA DE GEOGRAFIA Y ESTADISTICA CALLE P. DIAZ NUM. 1 HUANUSCO, ZAC". |
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15 de marzo de 2005 De mi libro en preparación: Zacatecas y sus Hombres Ilustres, Filigranas, Fundaciones y Genealogías. Capítulo de los Gobernadores. Datos del Tomo II de la obra Bosquejo Histórico de Zacatecas de don Elías Amador, editado en 1912, lo siguiente: El Coronel don Manuel Orive y Novales fue el último intendente de la Provincia de Zacatecas, estando en el poder hasta el 18 de octubre de 1823, fecha en que la diputación provincial declaró el “Estado Libre y Federado de Zacatecas” nombrándose un nuevo cuerpo legislativo que nombró el primer gobernador interino y provisional al Coronel don Juan Peredo que tomó posesión el mismo 18 de octubre de 1823, con un sueldo anual de tres mil pesos. Tenía también el mando militar y era originario de Aguascalientes. Poco duró en el cargo, ya que el 18 de marzo de 1824, presentó su renuncia ante el Congreso Local, en virtud de encontrarse quebrantado de su salud y ese mal lo llevó a la tumba el dos de agosto siguiente. 2º.- Don José María Hoyos, fue nombrado por la Junta Auxiliar como Gobernador Provisional del Nuevo Estado Federado de Zacatecas, y el mismo día 18 de marzo de 1824, tomó posesión del cargo, mientras se convocaba a los Municipios a que presentaran una terna para elegir al nuevo Gobernador. 3º.- Se concedieron diez días, al cabo de los cuales hubo algunas propuestas y el día 28 de ese mes, mediante un escrutinio realizado, resultó electo el Lic. José María Bracho, quien no aceptó el cargo por encontrarse delicado de salud, siguiendo en el cargo el mismo Lic. Hoyos hasta el 31 de marzo de ese año de 1824, procediendo luego el Congreso a una votación, quedando como tercer Gobernador Provisional don Pedro José López de Nava, tomando posesión del cargo el mismo 31 de marzo. De inmediato se convocaron a elecciones, resultando confirmatorio el mismo señor López de Nava, quien protestó el 26 de abril de 1824 y duró en el poder hasta el 30 de junio de 1825. 4º.- Lic. don José María García Rojas, después de realizadas las elecciones convocadas para el cargo de Gobernador Constitucional del Estado de Zacatecas, resultó electo para el cuatrienio siguiente el señor García Rojas, quien tomó oficialmente el cargo de Gobernador el día 30 de junio de 1825, quedando como Teniente de Gobernador el Lic. Manuel González Cosío. En el año de 1828, ocupó, interinamente, el cargo de Gobernador por cuatro meses el Lic. Domingo Velázquez, regresando, luego, García Rojas a su cargo, hasta el término de su mandato el 1º. de agosto de 1829. La Provincia de Zacatecas perteneció al Reino de la Nueva Galicia, hasta 1823, en que se fundó el Estado Libre y Federado de Zacatecas. Quedó dividido en Partidos y Municipios el 17 de marzo de 1825, como sigue: Partido de Zacatecas: Ocho municipios (no se mencionan en este artículo por razones de espacio). Partido de Fresnillo: Tres municipios; partido de Sombrerete: Cuatro municipios. Partido de Jerez: Cuatro municipios; Partido de Pinos: cinco municipios; Partido de Villanueva: Cinco municipios; Partido de Tlaltenango: Siete municipios; Partido de Nieves: Cuatro municipios; Partido de Juchipila: Cuatro municipios; Partido de Nochistlán: Cuatro municipios; Partido de Mazapil: Cuatro municipios; Partido de Ojocaliente: Tres municipios y Partido de Aguascalientes: Seis municipios. En todos los partidos se incluye como Municipio la cabecera del mismo. |
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22 de marzo de 2005 El Lic. don Francisco García Salinas, “Tata Pachito”, como se le llama, fue Gobernador de Zacatecas del primero de agosto de 1829 y duró en el cargo hasta 1834. Nació en la Hacienda de la Labor de Santa Gertrudis, hoy Rancho de la Gavia, cercano y perteneciente a Jerez de García Salinas, en su honor, el 30 de noviembre (aunque algunos escritores dicen que el día 20) de 1786. | |
Su padre fue don Víctor García, hombre dedicado a la agricultura y labores del campo, de una intachable conducta y sólida honradez, y con su ejemplo y consejos vivió sus primeros años, el que después llegaría a ser paladín de las libertades en el Estado, su madre fue doña Blasa Salinas, ejemplar y virtuosa, no sólo complementaba, sino que aumentaba la buena crianza del pequeño hijo... (La biografía completa de este personaje se encuentra en mi libro, inédito, de Jerez, Susticacán y Monte Escobedo). Para afianzar los cimientos morales y culturales, dos monjes religiosos del Convento de Guadalupe, Zacs., que eran sus tíos, lo llevaron a su lado para enseñarle gramática española y latina, y buenos modales respaldados con su vida ejemplar. Algún tiempo después el joven García Salinas, sintió deseos de ingresar al seminario, y sus tíos lo mandaron al Conciliar de Guadalajara, Jal., donde complementó sus estudios de Latín, de Filosofía y Teología Escolástica, pero no deseando abrazar la carrera sacerdotal, regresó a Zacatecas, una vez concluidos sus estudios. Ingresó a la política, empezando por ser Síndico del Ayuntamiento de Zacatecas en 1810. Fue electo Diputado Federal para el Congreso Constituyente de 1823. Fue miembro de las Asambleas Legislativas Nacionales en 1824. En 1825, fue electo Senador de la República representando a Zacatecas. Contrajo matrimonio con la señorita doña Loreto Elías y procrearon cuatro hijos: Francisco, Luis, Ma. Guadalupe y Gabriel García Elías. Doña Loreto falleció el cinco de agosto de 1825. Poco tiempo después contrajo segundas nupcias con doña María Mercedes Dávila, con la que procreó tres hijos: José de Jesús, Juliana y Francisco García Dávila. Fue electo Gobernador de Zacatecas y tomó posesión el primero de enero de 1829 y duró en el cargo hasta terminar su periodo de cuatro años, el 31 de diciembre de 1834. Durante su mandato como Gobernador, compró varias haciendas: Santa Teresa en Monte Escobedo; la Hacienda de la Quemada; la del Cuidado; la de Santa Fe; la Laborcita y Sain Bajo, todas las rentó para obtener ingresos para el Estado. El detalle en mi libro de Hombres Ilustres de Zacatecas. Sus autoridades: Alcaldes Mayores, Corregidores, Intendentes y Gobernadores, así como los obispos de Zacatecas, periodistas, poetas, escritores, etc. En mayo de 1830 fundó telares en Aguascalientes (cabecera de Partido, y en Jerez. En 1832, el primero de diciembre, fundó la Biblioteca Pública del Estado. En 1830, en diciembre 28, creó Las Fuerzas del Estado con 45 jefes, 472 oficiales efectivos, 104 oficiales supernumerarios, nueve mil 908 soldados efectivos y siete mil 41 supernumerarios, cuatro mil 217 fusiles, 810 carabinas, cuatro mil 33 sables y tres mil 470 lanzas. Muchas obras más hizo en el Estado. Pero la muerte lo sorprendió muy joven el dos de diciembre de 1841 a la edad de 55 años y doce días. |
IRISH-MEXICAN CONNECTIONS http://www.dayproductions.com/in_distribution/connection.htm [[ Editor: Just a sampling of the kinds of information on the above site. Wonderful links on the subject.]] THE IRISH-MEXICAN ASSOCIATION (IMA) An informal organization based in the San Francisco
Bay Area that sponsors cultural activities related to Ireland and
Mexico. The IMA led a study tour of the U.S.-Mexico border, marched in
the St. Patrick's and Cinco de Mayo parades, and co-sponsored a panel
discussion on the Treaty of Guadalupe Hidalgo. ANNUAL COMMEMORATION OF THE BATTALION An
Annual Commemoration of the San Patricio Battalion takes place every
Sept. 12 in Clifden, Co. Galway, Ireland. For more details, access the
Clifden-Connemara Homepage or email Ralph Lavelle. Hogan also debunks the myth that the battalion was
made up exclusively of deserters from the U.S. Army and points out that
the known deserters represented only about a third of the total
membership, while the majority were in fact European or Mexican
citizens, and not citizens of the United States. Hogan also indicates that declaring oneself to be
Irish and Catholic in the U.S. army at that time was akin to declaring
oneself Jewish in Nazi Germany, a point graphically made by the
Mexican-Jewish artist, Luis Camnitzer. |
Ruins of the Old Municipal Courthouse Census list head of household and number |
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Don Francisco Lazarte - 9 Don Andres Mendiola - 6 Captain Vicente Vedia y Pinto - 9
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Don Francisco Borjas Garcia - 11 Don Manuel Villarreal - 7 Dona Patricia Flores Fiel de la venta de Tabaco - 1 |
VIUDAS - VIUDOS
Dona Cecilia Tamez - 5 |
VIUDAS - VIUDOS
Don Simon Arredondo - 9 |
Page 2 |
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Operadores de Minas Don Joaquin Flores - 3 Don Jeronimo Longoria - 3 Don Luciano Munoz - 3 Don Gabriel Longoria - 1 Don Marcel Garcia - 4 Don Jesus Garcia - 7 Don Alejandro Ramon - 3 Don Juan de Leon - 5 Don Ignacio Galindo - 1 Don Jose Ladron de Guevara - 8 Sirvientes y Vaqueros Pastores Sirvientes Ocupacion de Labradores Don Juan Luna – 8 Rio Sabinas a 4 Leguas de este Real Don Manuel Mendiola encargado
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Operadores de Minas Don Cesareo Santos - 5 Don Jesus Aguirre - 6 Don Gil Garza - 6 Don Jose Maria Tabores - 7 Don Francisco Alcorta - 7 Don Jose Maria Alcorta - 7 Don Jose Dionicio Lopez - 6 Don Jose Maria Mendez - 7 Don Jose Antonio Rocha - 2 Don Luis Perez - 2 Don IIario Alcorta -1
Don Domingo Valle - 5 |
Page 3 |
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Don Antonio Lopez - 2 Don Alejo Santos - 4 Don Vicotiano Sandoval - 7 Son Salvador Galvan 8 Don Luis Domingo - 3 Don Antonio Serna - 1 Don Teodoro Serna - 4 Don Blas Maria Serna - 4
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Don Clemente Serna - 5 Don Prudencio Serna - 4 Don Pedro Leyton - 7 Don Joaquin Serna - 3 Don Encarnacion Sanchez - 7 |
Sirvientes Ocupacion de
Labradores Don Florentino Alvarado - 9 Don Miguel Molina - 5 Don Ignacio Rodriguez - 7 Don Juan Cazares - 5
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Sirvientes Ocupacion de
Labradores Don Antonio Ceja – 4 Don Albino Rosales – 2 |
Rancho del Colorado a 8 leguas de este Real Don Francisco Sanchez encargado de Justicia - 7 Don Pedro Sanchez - 4 Don Esteban Serna - 11 Don Victor Sanchez - 5 Don Maximo Ruiz - 6 Don Jose Maria Sanchez - 6 Don Francisco Benavides - 3 |
Don Julio Bermudes - 5 |
VIUDAS Dona Josefa Sauceda - 3 Dona Gabriela Villarreal - 6 Dona Rosalie Conde - 3 Hacienda El Alamo a 9 Leguas Don Francisco Soberon Presbitero - 5 Don Eugeno de Leon encargado de Justicia - 2 Don Victor Soberon - 4 Don Jose Maria de Leon - 3 Don Marcelo Serna - 4 Don Jose Alejo Cadena - 4 Don Manuel de Leon - 3 |
Don Pantalion Rendon - 3 |
Page 4 |
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Continued. . . Don Juan Villarreal - 7 Don Juan de Leon - 3 Don Juan Felipe Flores - 7 Don Apolinario Flores - 3 Don Mauricio Serna - 7 Don Juan Sosa - 5 Don Jose Maria Urrutia - 5 Don Tomas Serna - 6 Don Julian Hernandez - 7 Don Jacinto Perez - 4 Don Ponceano Perez - 6 Don Bonifacio Hernandez - 6 Don Tomas Hernandez - 3 Don Victor Ramirez - 4 Don Sebastian Garcia - 9 Don Tomas Garcia - 2 Don Jose Maria Cano - 2 Don Ramon Garcia - 4 Don Felix Hernandez - 5 |
Don Jose Maria Villarreal - 6 Don Justo Vasquez - 4 Don Enrique Recio - 3 Don Juan Jose Charles - 6 Don Salvador Ramos - 7 Don Agapito Villarreal - 2 Don Esteban Garcia - 6 Don Justo Robles - 2 Don Antonio Botello - 4 Don Esteban Gomez - 5 Don Eusevio Vasquez - 3 Don Vicente vela - 9 Don Juan de Leon - 2 Don Francisco Guerrero - 7 Dona Maria Guadalupe (viuda) - 4 Don Juan Perez - 2 Dona Ma Francisca Rosales (viuda) - 4 Don Leonardo Cabrera - 2 Don Eugenio de Ayala - 3 |
SOLTEROS
Don Juan Jose Vasquez – 1 |
Sirvientes Ocupacion de
Labradores
Don Vicente Criado – 6 |
TOTAL 1,057 Real de Sa Carlos de Vallecillo 21 de Marzo 1816 Juan Lasarte Joaquin Arredondo y Miono. Source: San Carlos de Vallecillo Real de Minas by Mario Trevino
Villarreal
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13 monografías sobre San Sebastián del Pepino / por Carlos López Dzur Cooking with Freddie, Puerto Rico 19th Century Passengers From Canary Islands to Puerto Rico Caribbean Studies Initiative Conference held at the University of Texas |
13 monografías sobre San Sebastián del Pepino / por Carlos López Dzur http://espanol.geocities.com/baudelaire1998/introducPepino.html Historical chronology starting in 1752 to 1950, key figures, and facts. For example: Aquí una página modificada de mi website que incluye la Introducción a un libro en preparación: Todo pepiniano tiene un pedacito privado —y público— de la historia de su pueblo, es decir, de lo sido en esta geografía y sociedad —como posibilidad existentiva— en que se precisa el destino propio, el destino en común y la historia del mundo. De modo que cada uno de ellos, en cuanto compueblanos, son parte de la historia que me interesa y del libro o los libros posibles que otros y, aún yo, habremos de escribir. La historia total de San Sebastián de las Vegas del Pepino es tan monstruosamente gigantesca como pepinianos, o puertorriqueños de otras vecindades, haya disponibles para aportar su pedacito de relato, su pieza para el rompecabeza general y colectivo, el Gran Relato, con páginas de historicidad y destino en común, Geschick. 1752: Se funda la aldea de Pepino, con el Capitán Poblador Cristóbal González de la Cruz, presidiendo sobre los vecinos. * Explotación de bosques. *Contrabando.1776: Pepino cuenta con 150 haciendas; se siembran 103 cuerdas de caña. Hay 923 cabezas de ganado y 293 caballos. 1868: El Grito de Lares es una secuela de la Revolución liberal en Cádiz, España, contra la reina Isabel II, encabezada por Juan Prim y otros republicanos. En Pepino, la milicia, comprometida con el movimiento, al mando de Eusebio Ibarra y Manuel Cebollero Aguiar, no proveyeron el apoyo esperado y, como resultado, el Grito fracasó con saldo de varias muertes pepinianas. Frente a la Plaza, cayeron abatidos los patriotas Venancio Román, Casto Santiago y Manuel de León. 1873: Se proclama la República española. El día 22 de marzo de 1873 queda abolida la esclavitud en Puerto Rico. Un paro general, en aplauso a la Emancipacón, detiene toda labor productiva y enoja a propietarios de la localidad. El Cura Claudio González se une al menosprecio de los manumitidos. 1898: Guerra de los EE.UU. contra España.* 20 y 21 de abril: Declaración de Guerra * 25 de abril, España reconoce la formalidad de la declaración. 1901: El dólar pasa a ser la moneda oficial y se retira el peso provincial (1 peso = 0.60 centavos).* Andrés A. Cabrero Echeandía, Emilio y Severiano Cabrero, junto a Manuel Rodríguez Cabrero, una nueva generación que se forja como la clase más acaudalada del Pepino, a principios de siglo, después de la muerte de Manuel Joaquín Cabrero Echeandía. Sin embargo, pese a sus grandes capitales son el nuevo-liberalismo. Andrés A. Cabrero fue presidente del Comité Local del Partido Unionista. 1925: Primera edición del Boceto histórico del Pepino de Andrés Méndez Liciaga. 1942: Primera escuela superior pública por iniciativa del legislador José Padró Quiles.1944: El poeta nacionalista pepiniano César G. Torres es puesto en prisión por negarse a participar en la Segunda Guerra Mundial. |
Cooking with Freddie, Puerto Rico http://www.cookingpuertorican.com/ Sent by Janete Vargas magaly@f-rivera.com |
19th Century Passengers From Canary Islands to Puerto Rico http://www.rootsweb.com/~prhgs/passengers_03.htm#Passenger Information given: Paternal Surname Maternal Surname Name Age Marital Status Origin Sailing Date Ship Comment Sent by Bill Carmena JCarm1724@aol.com |
Caribbean Studies Initiative Conference held at the University of Texas at Austin in March 24-25th This bilingual colloquium alternates presentations by historians of the Hispanic Caribbean and its Diaspora with responses by literary and cultural scholars. The goal: to foster a dialogue on how “postmodern” literary agendas and methods have influenced or transformed the standards of historiographical practice and documentation in Caribbean Studies. Sponsored by the University of Texas Lozano Long Institute of Latin American Studies, the Department of Spanish and Portuguese, and the Center for African and Afro-American Studies Co-organizers: Prof. Jossianna Arroyo (jarroyo@mail.utexas.edu), Prof. César A. Salgado (cslgd@mail.utexas.edu), UT Dept. of Spanish and Portuguese Among the speakers and organizaers: Prof. Nicolas Shumway, Director, LLILAS Prof. Leo Bernucci, Chair, Dept. of Spanish and Portuguese Profs. Jossianna Arroyo and César A. Salgado, co-organizers Presentation by Prof. Mario R. Cancel, University of Puerto Rico at Mayagüez: "Renegados: (Re)generación de las historiografía puertorriqueña." Respondant: Prof. César A. Salgado, UT Dept. of Spanish and Portuguese Panel on Dominican Historiography Presentation by Prof. Pedro San Miguel, University of Puerto Rico at Río Piedras: "Crónica de un embrujo: la historiografía dominicana en primera persona." Respondant: Prof. Yolanda Martínez-San Miguel, University of Pennsylvania Panel on Critical Cuban Historiography Presentation by Prof. Rafael Rojas, CIDE, Mexico: "Tumbas sin sosiego. Muertos y sobrevivientes de la guerra civil cubana" Respondant: Prof. José Quiroga, Emory University “Cuba a destiempo” Panel on Afro-Caribbean Diaspora Studies Presentation by Prof. Frank Guridy, UT Austin: "'The Road to Harlem' and Back to Havana: Nicolas Guillén, Langston Hughes, and Afro-Diasporic Networks" Respondant: Prof. Jossianna Arroyo, UT Dept. of Spanish and Portuguese Final Comments by Prof. Jorge Duany, University of Puerto Rico at Río Piedras Round Table of Panelists Prof. Jorge Duany, Chair Affiliated Presentation Prof. Laura Muñoz Mata, Instituto de Investigaciones Dr. José María Luis Mora, Mexico, D.F. "Islas que se repiten: Imágenes del Caribe en el National Geographic" ABOUT THE INVITED PARTICIPANTS Mario R. Cancel, Professor of History at the University of Puerto Rico in Mayagüez, is the author of Antifiguraciones: bocetos puertorriqueños (2003) andSegundo Ruiz Belvis (1994). He is also the co-editor of several important collections of Puerto Rican poetry and historiographical articles. Frank A. Guridy, Professor of History and the Center for African and African American Studies at the University of Texas at Austin. He has published several articles on the African Diasporas, race and social space, comparative racisms and racial in Latin America and the Caribbean. Currently he is finishing a book based on what he has defined as the process of “race making” in the Caribbean and the United States based on his dissertation entitled “Racial Knowledge in Cuba: The Production of a Social Fact, 1912-1944.” Pedro San Miguel, Professor of History at the University of Puerto Rico in Río Piedras, is the author of Los devaríos de Ti Noel (2004), El pasado relegado : estudios sobre la historia agraria dominicana (1999), and La isla imaginada: Historia, identidad y utopía en La Española (1997) . Prof. San Miguel is a prominent specialist in Dominican history and an important voice in current discussions about Pan-Caribbean theory and methodolody. Yolanda Martínez San Miguel, Professor of Latin American and Caribbean Literatures and Cultures, Department of Spanish and Portuguese, University of Pennsylvania, is author of Caribe Two Ways: Cultura de la emigración en el Caribe insular hispánico (2004), an award winning book about the culture(s) of intra- and extra-Caribbean migration. Rafael Rojas, Professor and researcher at the CIDE in México. Prof. Rojas is a historian and essayist. He is the author of Isla sin fin: Contribución a la crítica del nacionalismo cubano (1997) and José Martí: La invención de Cuba (2000). He is also editor of the journal Encuentro de la Cultura Cubana. José Quiroga, Emory University, Professor of Latin American and Caribbean Literatures, Department of Spanish and Portuguese, is author of Tropics of Desire: Interventions from Queer America (2000). Prof. Quiroga is editor of a scholarly series on Latin American cultural studies at Palgrave Press. Jorge Duany, Professor of Anthropology at the University of Puerto Rico at Río Piedras, is the author of The Puerto Rican Nation on the Move: Identities on the Island and in the United States (U of North Carolina Press, 2002), Cubans in Puerto Rico : ethnic economy and cultural identity (1997), El Barrio Gandul : economia subterranea y migracion indocumentada en Puerto Rico (1995), and many other books about intra- and extra-Caribbean migration. Laura Muñoz Mata is professor/researcher at the José María Mora Research Institute in Mexico City. She is the author of Geopolítica, seguridad nacional y política exterior: México y el Caribe en el siglo XIX (2001) and many articles and reviews about Mexico’s historical relation to the Caribbean. Elvira Prieto vira@mail.utexas.edu Academic Advisor Center for Mexican American Studies University of Texas at Austin 1 University Station F9200 Austin, TX 78712 WMB 5.102 Phone: (512) 471-2134 Fax: (512) 471-9639 http://www.utexas.edu/depts/cmas/
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Ponce de Leon Los Que No Volvieron Palos de la Frontera a La Fontanilla |
Decepciones en la investigación Si usted se llama García Ministerio de Cultura de España |
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PONCE
DE LEÓN |
Varios
han sido los Ponce de León que han destacado aunque en muy diferentes
facetas, como Fray Basilio, escritor español del siglo XVII, o Hernán,
capitán español que a las ordenes de Bartolomé Hurtado recorrió las
costas de Nicaragua y Costa Rica en 1516, asociándose luego con
Hernando de Soto en negocios en la conquista de Perú, pero no fue leal
a Soto y hubo de huir, ignorando donde
murió. Otro fue,
Pedro Ponce de León, monje benedictino que nació en Valladolid en 1520
y fue célebre por haber sido el primero que inventó un sistema para
enseñar a leer, escribir y hablar a los sordomudos, que mas tarde
perfeccionó el Abate L`Epée. También tenemos a Rodrigo Ponce de León,
guerrero español nacido en Cádiz en 1443 y que se distinguió en su
lucha contra la invasión árabe. En 1482, por un atrevido golpe de mano,
se apoderó de la ciudad de Alhama y tomo parte en la conquista y sitio
de Málaga y Granada. Murió en 1492. Pero
quizás el que es mas conocido es Juan Ponce de León, que nació en
Tierra de Campos hacia 1460. En 1502 salió de Sevilla con la expedición
de Ovando a La Española y una vez allí conquistó Puerto Rico, donde
logró una considerable hacienda. En
1513, teniéndose por viejo, oyó hablar a los indígenas de unas aguas
de devolvían la juventud, dirigiéndose a las Lucayas y descubriendo La
Florida, pero no el agua deseada. Vino a España, donde obtuvo el titulo
de Adelantado de la Florida, a la que quiso conquistar en 1521, pero
fracasó en el empeño y recibió tan importantes heridas que, al llegar
a Cuba, falleció.
Custodio Rebollo |
Odiel
Información. Huelva Edición 18 de marzo de 2005 LOS
QUE NO VOLVIERON Muchos
fueron los naturales de nuestro entorno que emprendieron la aventura
de América, incluidos los que acompañaron a Cristóbal Colon desde
el primer viaje, pero también fueron muchos los que, por una u otra
causa no volvieron. En
los expedientes de bienes de difuntos encontramos de todo, desde los
que dejan los mucho o poco que poseían a sus familiares mas allegados,
como los que lo dejan a su esclavo o su criado desde que pisaron
tierra. Pero todos, en el mayor porcentaje de los casos dejaron parte
de sus bienes a la iglesia católica, siempre con la petición de
salvación de su alma. Los templos de muchos pueblos se mantuvieron y
remozaron gracias a estas donaciones. Tal
es el caso de Diego de Lepe Jaime, de Lepe, que después de relatar
las deudas y lo que le adeudaban, declaraba a su madre Isabel Márquez
heredera universal, con la condición de apartar 800 ducados para el
establecimiento de misas por su alma, la de sus padres y las de sus
parientes mas próximos. Otro
es el de Bartolomé Sánchez de Palos, que dejo para su sobrina 2000
pesos y para su hermano Antón Sánchez, 1000 pesos mas unas partidas
de vino embotijado. Al Guardián del Convento de La Rábida se le
entregarían 500 pesos de plata para la adquisición de una lámpara
que ardiera perpetuamente delante del Santísimo Sacramento. En
los expedientes se detallan en muchos las pertenencias de libros
religiosos que les servirían de consuelo espiritual, como el mercader
Juan Fernando Colorado que llevaba en su viaje a La Habana un librito
religioso de carey y plata o el también mercader Andrés Ruiz que
llevaba un devocionario titulado “Cemptus Mundi”. Habría quien
incluso lo llevara como un adorno, ya que muchos no sabían leer. También
hubo algunos que como Bartolomé López, después de dejar mandas para
todas las personas que les habían sido fieles y ayudado en sus
primeros momentos, perdonado deudas a personas pobres y disponer su
entierro, como no tenía herederos forzosos, dejaba por beneficiaria
universal del remanente de sus bienes a la iglesia,
para la salvación de su alma con misas, dotes para casar huérfanas
y ayudas a los necesitados. |
Saliendo de Palos de la Frontera se llega a
La Fontanilla, |
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Publicado en Odiel Información de Huelva El 8 de marzo de 2005 Decepciones en la investigación. La labor de investigación en genealogía histórica, tiene a veces la recompensa de localizar, ¡al fin¡, lo que estabas buscando, pero en la mayoría de los casos te encuentras que lo que tu creías estaba ya al alcance de tu mano, se ve frenado y de forma brusca, pues te encuentras sin posibilidad de seguir y tienes que empezar de nuevo. El problema se origina siempre por cambios de apellidos, pues no importa que toda la familia, tanto del padre como de la madre se llamen Sánchez y García, porque a uno de los hijos le denominan con un apellido distinto como puede ser Marquez y, ya viene el lío. ¿Por donde buscas ¿ ¿ como podrías continuar ¿. En fin la decepción y a empezar de nuevo. Desde hace algún tiempo he buscado, en lo posible, sobre el apellido “De la Garza” y veamos por ejemplo el texto del detalle de unos pasajeros a Indias: * Francisco Sánchez, natural de Sevilla, hijo de Diego García y de Isabel García, con su mujer, Isabel Márquez, hija de Marcos Alonso y Constanza La Garza, y sus hijos Luisa, Isabel, Constanza, Melchor, Sebastián y Francisco, al Perú, como criados del licenciado Navia* En primer lugar, el titular se llama Francisco Sánchez y sus padres son Diego García e Isabel García. Por otra parte, la esposa se llama Isabel Márquez, y sus padres son Marcos Alonso y Constanza La Garza. Cuando esto te ocurre después de días u horas, en las que piensas que has encontrado un filón y cuando crees que descubres la veta de oro, ¡zás¡, la mina solo tiene tierra. Si en ese momento te encuentras cansado, este golpe te zarandea y, aunque sea de momento, pierdes el interés porque te ves impotente para conseguir el fin propuesto. Otras veces se produce una reacción contraria y te incentiva para buscar con mas fuerza. Pues eso es lo que me ocurre a mí; desde hace tiempo estoy investigando a esta familia y encuentro problemas como este de no coincidir los apellidos, pero también me topo con archivos que ha desaparecido durante la desamortización de Mendizábal o tampoco es posible localizar nada en los archivos parroquiales, porque gran parte de ellos fueron destruidos durante la guerra civil. ¡¡ Pues contra viento y marea, pienso seguir ¡¡ Angel Custodio Rebollo custodiorebollo@terra.es |
GARCIA Si
usted se llama García, sabrá que tiene un antiquísimo apellido, pues
se dice que ya resonaba en tiempo de los godos, en cuya lengua significa
“príncipe de vista agraciada”, lo que indica que se lo ponían como
nombre a esclarecidos varones. Llevaron el nombre de García monarcas
aragoneses, navarros y leoneses. Los principales ascendientes del linaje
García fueron tres hermanos que resistieron hasta el último momento la
invasión árabe en la ciudad de León y que huyeron por tres sitios
distintos. Los tres fundaron nuevas familias y fueron hombres ricos e
ilustres extendiéndose por todos los reinos de España. Con
el apelativo García encontramos importantes personajes en la Historia
de España, en todos los estamentos sociales y también muchos
religiosos, siendo unos de los apellidos mas desarrollados
en nuestro País. Pero García es mas, es el nombre de un municipio en el Estado de Nuevo León, en México, cuya toponímia es en honor de Joaquín García, un nativo del pueblo, que fue dos veces Gobernador de la región. La
historia de este municipio se remonta al año 1583 cuando el capitán
Manuel de Mederos que acompañaba a Luis Carvajal y de la Cueva en sus
primeras expediciones y de las que hemos comentado en otros artículos,
ya que muchos eran onubenses. Carvajal quiso premiar a su capitán y le
otorgó mercedes y tierras y éste fundo en ella una hacienda que se
llamó de San Juan Bautista de Pesquería Grande. En
julio de 1604, Manuel de Mederos se asocia con Diego de Huelva y José
de Treviño para sembrar maíz y trigo en el denominado cerro del Topo. El
22 de abril de 1613, Manuel de Mederos dona a su ahijada Andrea Rodríguez
tierras en el sitio de Santa Catarina y posteriormente vendió otras
tierras a José de Treviño. Actualmente
García es un municipio de unos 29.000 habitantes, de ellos unos 22.000
son católicos y el resto de otras religiones. Hay
en otros lugares de América Latina municipios que se llaman García,
incluso en España, pero este de México nos llama la atención porque
fueron desde Huelva los componentes de la expedición de Luis de
Carvajal quienes primero se asentaron en aquella zona. Angel Custodio Rebollo custodiorebollo@terra.es
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Ministerio de Cultura
de España http://www.mcu.es/ Sent by Bill Carmena Wonderful resource, current, historical, addresses, contact agencies, etc. Links with information to the following: |
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Archivos Bibliotecas Cine y Audiovisual Libro Museos Música, Danza y Teatro Patrimonio Histórico |
Agenda Cultural Centros de Documentación Cooperación Cultural Cultura en Internet Fundaciones Propiedad Intelectual |
Our ancestors, we love and honor them Canary Islands Descendants 274th Anniversary March 12-13, 2005 Brazilian Said to Be 125, May Be Oldest Woman The Latin American Collection: A Finding Aid Kaleidoscope Center for Cultural Fluency LOC's Handbook of Latin American Studies Online Home Page Colonial Latin American Historical Review Genealogy Workshop In The Azores Guanadito |
"Our ancestors, we love and honor them. They stepped up to be counted, whether by joining a revolution that they felt was right and just, or sailing across an unknown sea to escape persecution and to make a better life. They made history and all along there was always a tremendous love for family. They were magnificent. What we have inherited from them - is who we are." Sylvia Leal Carvajal Sutton San Antonio, Texas |
Canary Islands Descendants 274th Anniversary Celebration Banquet and Reenactment March 12-13, 2005 Photos and more information, go to Paul Casanova Garcia's homepage: http://paulcasanovagarcia.smugmug.com/gallery/432707 |
Genealogy
Workshop In The Azores
According to Joao Ventura of Terceira the Centro de Conhecimento dos Acores and Direccao Regional da Cultura will be holding a genealogy workshop in July on the Island of Terceira. People will be taught how to do genealogical research using the records available in the Islands! How exciting! If you are planning a trip to the Azores in the Summer you may want to coordinate your visit with the workshop. You may email: cca@drac.raa.pt for more information on times and dates. |
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Brazilian Said to Be 125, May Be Oldest
Woman,
Sent by Win Holtzman SAO PAULO, Brazil (3/3/05, AP) - Maria Olivia da Silva, who recently celebrated her 125th birthday, "is definitely the oldest living woman in Brazil and possibly in the entire world." She was born Feb. 28, 1880 in the city of Itapetininga, Sao Paulo state. According to the Guinness World Records Web site, the world's oldest woman is 113-year-old Hendrikje Van Andel-Schipper, who was born June 29, 1890. Da Silva is "mentally sound and rational," was married twice and has outlived all but three of her 14 children - four of them adopted. "Her memory is impressive and she loves to talk." Da Silva lives with her 58-year-old adopted son, Aparecido H. Silva. |
The Latin American Collection: A Finding Aid Countries: Argentina, Bolivia, Brazil, Chile, Equador, Guiana, Paraguay, Peru, Colombia, Uruguay, Venezuela http://www.library.unt.edu/rarebooks/finding/south/southamerica.htm Sent by Janete Vargas agnaguagno@gmail.com Includes links to: Finding Aid Contents || South of the Border Exhibit || Exhibit Catalogue || Victor Oppenheim Selected Exhibit Images || Rare Book and Texana Collections || UNT Libraries Home || UNT Home Categories: Antiquities, Description and Travel, History, Maps Example under History Pazos Kanki, Vicente, 1779-1851? Letters on the United Provinces of South America, Addressed to the Hon. Henry Clay, Speaker of the House of Representatives in the U. States. Trans. Platt H. Crosby, Esq. New York: Printed by J. Seymour, 49 John-street; London: By J. Miller, Bow-street, Covent Garden, 1819. 980 P29l RBG |
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University of Virginia and the Kaleidoscope Center for Cultural Fluency cordially
invites you to "Voices of the Caribbean and Latin America: Bridging the Experiences of Caribbean and Latin American People in the U.S." Tuesday, March 29th at 7:00PM Kaleidoscope room, 3rd floor Newcomb Speaker, professor George Mentore will shed light on the historical relationship between the Caribbean and Latin America. A panel discussion regarding the struggles of living as a person of Caribbean or Latin American descent in the U.S. will follow. Food and beverage provided. Julie Roa jvr5d@virginia.edu Amigos For Colombia https://list.mail.virginia.edu/mailman/listinfo/amigosforcolombia |
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Library of Congress Handbook of Latin American Studies Online Home Page Is available in English, Spanish, or Portuguese http://lcweb2.loc.gov/hlas/hlashome.html Sent by Janete Vargas magnaguagno@gmail.com The Handbook is a bibliography on Latin America consisting of works selected and annotated by scholars. Edited by the Hispanic Division of the Library of Congress, the multidisciplinary Handbook alternates annually between the social sciences and the humanities. Each year, more than 130 academics from around the world choose over 5,000 works for inclusion in the Handbook. Continuously published since 1936, the Handbook offers Latin Americanists an essential guide to available resources. More information on the history of the Handbook can be found in a paper written for the Seminar on the Acquisition of Latin American Library Materials (SALALM) annual meeting in 1996. With the introduction of HLAS Online, the Handbook becomes available in three formats: the original print volumes, now published by the University of Texas Press; the CD-ROM produced and updated by the Fundación Histórica TAVERA (Madrid, Spain); and this Internet version. Updated weekly, HLAS Online provides rapid, comprehensive access to future, current, and retrospective volumes of the Handbook. |
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COLONIAL LATIN AMERICAN HISTORICAL REVIEW vol. 12, no. 2 (Spring03) Sent by Paul "Skip" Newfield III skip@thebrasscannon.com
The "Colonial Latin American Historical Review" (CLAHR) would like to
announce the publication of its most recent issue, Vol. 12, no.2(Spring/Primavera 2003). |
Esto fue tomado del Libro:
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Roberto Jose Perez Guadarrama Urb.Trigal Norte, Ave. Del Antártico, Conj. Resd. Valle Escondido, Casa # 10, Valencia, Edo. Carabobo, Venezuela Telf.: 58-0241-8432029 Telf. Cel: 58-04143403359 e-mail: perezfru@telcel.net.ve |
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Famila Millano-Ocando |
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- De
la unión de Josefa Millano acando, con Valentín Guadarrama, nace
Asisclo José Guadarrama Millano, quien se casó con Carmen Elena
García, cuyos descendientes son Gladis, Alfredo, Iván y Betty
Guadarrama García. |
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Why Mexico celebrates St Patrick’s
Day! |
Why Mexico celebrates St Patrick’s Day! |
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NEWS FLASHES!!! SAN PATRICIO PBS BROADCASTS http://www.dayproductions.com/in_distribution/broadcasts.htm As you may know, the San Patricios has been broadcast in Ireland by RTE and in Mexico by Televisa. The American Program Service in Boston has sold broadcast rights to the following stations: WYBE, Philadelphia, PA KRLN, San Antonio, TX. KEDT, Corpus Christi, TX KTEH, San Jose, CA Maryland Public Television KVCR, San Bernardino WLIW, Plainview, N.Y. KWSU, Pullman, WA WNED, Buffalo, NY KTSC, Pueblo, CO KMNE, Albuquerque, N.M. VIEWERS RESPOND TO SAN JOSE, CA (KTEH) BROADCAST: "Thanks for showing such a fascinating program. I'm am Irishman living in the U.S.A. and I feel both culturally and spiritually much mor akin to Mexicans than to Americans. Tonight's program showed that this is a more comon attitude for us Irish than maybe I'd realized. What an antidote to the nausea-inducing garbage of the Oscars! Keep up the good work." -- Paul Murray, Sunnyvale, CA "We saw the documentary on KTEH. I am Mexican-American and my fiance Irish-American. We were surprised about this bit of history on the San Patricios, and moved by it. Many thanks! -- William A. Campos I really enjoyed watching your program on the San Patricios. I was pleased to see that your station (KTEH) carried the program. It was an enlightening learning experience. I think you for your time. -- Joseph Diaz-Calderon "An excellent account of a little known historical event--in keeping with our collective denial of the entire USA-Mexico war." -- Bill Elias If you are interested in a broadcast in your area, please call or write the program director of your local PBS station. Ask them to contact the APS in Boston or San Patricio Productions @ (760) 630-7398 mday2@cts.com. Thanks! We welcome your comments and suggestions: E-mail Mark Day:mday2@cts.com |
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At a recent screening of The San Patricios documentary at George Mason University in Fairfax, Va, historian BRIAN MCGINN gave the following analysis of the San Patricio Battalion. The program was sponsored by the Conradh na Gaelige (Gaelic League), based in Washington D.C. The first question that arises in connection with the San Patricio documentary is why it took 150 years for the story of the San Patricios to be told in such a compelling manner? First, from the viewpoint of the U.S. military, the less said about such subjects, the better. Desertions reflect poorly on political leadership and military command; defections even more so. And this is still true, since many Americans are still unaware of the U.S. defectors who fought with the NVA/VC during the Vietnam War. In general, Irish-Americans have also been uncomfortable with the story of the San Patricios. They could argue, and convincingly, that the overwhelming majority of the 4,811 Irish-born soldiers who served in the U.S. army during the Mexican-American War did not desert. Even if all the San Patricios soldiers were Irish--and they were not--Irish-born deserters would represent less than four per cent of Irish soldiers. During the 19th century,when the Irish place in U.S. society was far from secure, when Irish immigrants faced the hostility of violent nativists and the Know-Nothing Movement, dwelling on the San Patricios was seen as giving ammunition to the enemy. And those instincts were correct--the Know Nothings in fact used the San Patricios in their propaganda as proof of the unreliability of Irish Catholic immigrants. Most of the leading generals of the Civil War--Ulysses S. Grant and Robert E. Lee among them--had served as junior officers in the Mexican-American War. It is interesting to note that never
again would U.S. military commanders make the mistake of sending Irish
Catholic soldiers to face death under bigoted officers or without
chaplains of their own faith. The well-known blood-sacrifices of the
Irish during the Civil War--at Antietam, Fredericksburg and
Gettysburg--to a large extent put to rest the question of Irish loyalty
to the Union. But it ushered in an era of historical myth-making in
which the Irish became superpatriots, steadfastly loyal to the Republic
and always fighting on the "right" side. Carried to its
extreme, we have the claim that Irish Catholics were loyal patriots to a
man and that Irishmen in fact composed half the forces of George
Washington during the American Revolution. This school of Irish-American
history, of which the leading exponent was Michael J. O'Brien of the
American Irish Historical Institute, tolerated no exceptions to its
message. Finally, we should welcome this film, and the school of "warts and all" history it exemplifies, as evidence of the maturity and self-assurance of Irish America, of its openness to an honest reexamination of its own past and the many varieties of Irish experience in the Americas. Brian McGinn
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"History
and Film" were Subject of Webb Lectures
Source: Fronteras Historians are sometimes appalled at how popular films like The Alamo, JFK, or Troy depict the past. However, there is no denying that most Americans "learn" more history from film than from school. The 40th Walter Prescott Webb Memorial Lectures addressed the subject of how and why the film version of history is important--and offers such great possibilities. They are were free to the public and were held on Thursday, March 10th. For more information, contact Webb Lectures Chair Dr. Joyce Goldberg at goldberg@uta.edu . |
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HOW MUCH IS THAT WORTH TODAY? http://eh.net/hmit/ppowerusd/ Economic History Services Sent by JD Villarreal juandv@granderiver.net NOTE: Please also see What is the Relative Value?, which presents five different ways (including the CPI) that can be used to compare the worth of a United States Dollar for the years 1789 - 2003. Comparing the purchasing power of money in the United States (or colonies) from 1665 to 2003. To determine the value of an amount of money in one year compared to another, enter the values in the appropriate places below. For example, you may want to know: How much money would you need today to have the same "purchasing power" of $500 in year 1970 If you entered these values in the correct places, you will find that the answer is $2,290.12 You can make this computation among all the years between 1665 and 2003. 1. How much money today has the same "purchasing power" as $ in the year ? If you are only interested in comparing the value of an amount of money in one past year in the prices of another year, you can use this sentence. 2. How much money in the year has the same "purchasing power" as $ in the year ? Source note for "How Much Is That Worth Today?" Copyright (c) 2004 by EH.NET. All rights reserved. This work may be copied for non-profit educational uses if proper credit is given to the author. For other permission, please contact the EH.NET Administrator (admin@eh.net; Telephone: 513-529-2229). Citation: John J. McCusker, "Comparing the Purchasing Power of Money in the United States (or Colonies) from 1665 to 2003." Economic History Services, 2004, URL : http://www.eh.net/hmit/ppowerusd/. Please read our Note on Data Revisions |
WWII Registry & Memorial
This new memorial, authorized by President Clinton will honor the 16 million who served in the armed forces of the U.S. during World War II, the more than ^ 400,000 who died, and the millions who supported the war effort from home. Symbolic of the defining event of the 20+h Century, the memorial will be a monument to the spirit, sacrifice, and commitment of the American people to the common defense of the nation and to the broader causes of peace and freedom from tyranny throughout the world. It will inspire future generations of Americans, deepening their appreciation of what the World War II generation accomplished in securing freedom and democracy. Above all, the memorial will stand as an important symbol of American national unity, a timeless reminder of the moral strength and awesome power that can flow when a free people are at once united and bonded together in a common and just cause. The American Battle Monuments Commission (ABMC) is an independent, executive branch agency that administers, operates and maintains 24 permanent U.S. military cemeteries and 25 memorial structures in 15 countries around the world. The commission is also responsible for the establishment of other memorials in the U.S. as directed by Congress. The memorial will be located at the east end of the Reflecting Pool, between the Washington and Lincoln monuments in Washington D.C. The monument is to be completed in March and dedicated May 29, 2004. There are 4 distinct databases as part of this memorial: 1. Individuals buried in American Battle Monuments Commission (ABMC)
at overseas military cemeteries. |
Orange County
California 65
Newsletter - January 2005- page
6
Civil War Soldiers and Sailors New Website Volunteers for the National Park Service's Civil War Soldiers and Sailors System Web site (CWSS; http://www.itd.nps.Qov/cwss ) have completed the Name Index Project to post 6.3 million soldier records from 44 US states and territories. Next up for indexing are naval personnel records, but that'll take awhile, according to the CWSS site: "Given that the records sources for the Navy are not as well organized as the Army records, nor are they microfilmed, the target dote for this is still to be determined." About 18,000 African American sailors are already cataloged on CWSS, thanks to Department of Defense funding and work by Howard University. The soldier data
came from the
General Index Cards in the National
Archives and Records Administration's Compiled Military Service Records.
CWSS also has Civil War information
such as regimental histories and links to
descriptions of nearly 400 significant
battles.
Reprinted with
permission from Family
Tree Magazine
Email Update,
copyright 2004 F+W
Publications Inc. To subscribe to this
free weekly e-mail
newsletter,
90 to http://www.familytreemaQazine.com/newsletter.QSp War of 1812 Records and Resources By Nancy Hendrickson- Freelance Writer For many Americans, the War of 1812 remains an enigma, and for no small reason. Unlike the Revolutionary War before and the Civil War following, it wasn't about independence or freedom. Instead, "Mr. Madison's War" was all about special interests. New England remained staunchly neutral-after all. it was making a fortune supplying England in its war with Napoleon. The Manifest Destiny crowd, however, saw it as a way of grabbing Florida and Canada. Congress said it was about freedom of the high seas. Regardless of what individual Americans might have thought (and there was plenty of decent), the war began in 1812 and lasted until 1814. Was your ancestor one of the many who served in the
Army, Navy. or Marines during this conflict?
If so, you might be interested
in these sites. Veterans
of the War
of 1812 You'll
find veterans listed in the 1903 membership roll of the Pennsylvania
Society of the War of 1812. This site
is full of history, many links to other sites. The Ohio Historical Society War of 1812 Roster of Ohio Soldiers—This fully searchable database contains names of 1,759 officers and 24,521 enlisted men. There are links to the Archives of the Ohio Historical Society. www.ohiohistory.orQ/resource/ database/rosters.html Database of Illinois War of 1812 Veterans— Follow the directions on the site to obtain copies of the original records, www.sos.state.il.us/departments/ archives/warl812.html The Library of Virginia Index to the War of 1812 Pay Rolls and Muster Rolls—Search a database of approximately 40.000 names. There is a new link, however this link will take you to the University of Virginia site in fifteen seconds. www.eaQle.vsla.edu/ warl812 National Archives Overview of War of 1812 Records—Read about the National Archives' records created before and after the War of 1812, and learn how to obtain them. www.archives.gov/publications/ prologue/winter_1991_war_of_1812.html After reading the narrative article, then you might want to go to www.nara.gov and then type in "War of 1812" and look at the microfilm available to search at the archives. Officers of the Navy and Marine Corps in the War of
1812 - Access lists of all commissioned and
warrant officers of the Navy and
the Marine Corps. www.archives.gov/research_room/genealogy/
military/impressed_seamen_1793_to_1814.h+ml
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[[ Editor:
Questioning history started when I started doing my own family
history. My understanding of history evolved and it was decidedly a
different history than what I had been taught. I appreciate EPIC for
creating a text which focuses on questioning, on seeking out data which
provokes questions, and reevaluates historical incidences with a different
perspective. If we want to create a generation of socially valuable
Hispanics historians, we should start by reviewing the historical accounts
of past events with skepticisms. ]] HISTORY is the most dangerous field of study in American society. There are many reasons for this observation and all have profound implications that should be explored in a genuinely mature fashion. The American psyche has a penchant for fantasy, which has given rise to industries like movies and television, and this is certainly for the good as far as "Entertainment" is concerned. But entertaining fantasies have been woven into the fabric of American Historiography, which isn't a positive effect when it comes to a sense of reality. While fantasy is very human, it shouldn't be the basis for writing History because the historical record and interpretation of present realities will be distorted. Correcting a fantasy historical record is where trouble erupts. Let us submit "King Arthur and the Knights of the Roundtable" as an example. Neither King Arthur nor his Knights ever existed. All stories from the "Arthurian cycle" are creations grounded in pure fantasy. Many writers will not broach this heavy truth because they don't wish to be targeted as spoilers, whistle blowers, or revisionists. So most people believe in King Arthur as a real person and learn next to nothing about historical personalities like Charlemagne, one of the few towering medieval kings, or El Cid, the most famous knight of the Middle Ages. The popular mind doesn't concern itself much with fact or fancy until the matter is closer to home discussing issues like "American heroes." Were Daniel Boone, Zebulon M. Pike, John C, Fremont, Kit Carson, Davy Crockett, etc., "heroic frontiersmen/explorers/pathfinders"? How much of their histories is fact, how much fantasy? And since the written record of the Southwest began in 1540, what of the Hispanic personalities who came before our 19th century Southwest heroes? Can the American historical record do justice to such a diverse history? How do realities like presentism (to interpret historical facts by imposing contemporary ethics and/or sensitivities on people and events of the past) or analysis impinge on American historiography? If someone writes documented history that proves to be "unpopular" should he be labeled a revisionist? Should the "revisionist" refer to his accusers as the "Sweep-It-Under-the Rug" school? While mature minds could be expected to see through mere propaganda that wouldn't necessarily be the case with high school students studying History. According to an article titled "Remaking History" in U.S. News &• World Report (November 25, 2002, page 46), if a book is accepted for use in Texas schools it will generally be approved in the rest of the USA. How does the adoption process work? A "line by line" scrutiny of the text, use of acceptable terms like "enslaved person" instead of "slave," and/or deletion of information like that there were "some 50,000 prostitutes" working in the Old West. "Traditionalists" want to glorify Democracy and "free enterprise" while "Progressives" refuse to exclude women and minorities. "Textbook wars" don't emphasize the fact that American students score lower in History than in any other discipline, "including Math." It would appear that a textbook is created for it's Upon reading this volume it will be obvious that published works are of necessity "major players" in Epic of the Greater Southwest because what has (or perhaps hasn't) been done must be addressed or confronted. For example. Dr. David J. Weber writes in his book of essays titled Myth And The History Of The Hispanic Southwest (Chapter 5) that the history of the Southwest from 1821 to 1850 is "...notably unbalanced, ethnocentric, and incomplete." Consider the often cited work The Cattle On A Thousand Hills: 1850-1880 by Robert G. Cleland. The title states "1850-1880" as if the "cattle" industry had nothing to do with Californios who, in fact, put those hundreds of thousands of cattle on those "thousand hills" before "1850" when California became a State in the Union. Take another example: The Decline Of The Californios by Leonard Pitt. Did the people of Hispanic California suffer a mere "decline" or did they go from riches to rags at the hands of newly arrived (American) "California pioneers"? While studying Southwest History are we actually digesting someone's "interpretation" or "personal analysis" instead of History? If so, this is little more than propaganda shrouded as "History" (which I herein refer to somewhat facetiously as propagandis-tory). Besides being plagued with misleading strategies like presentism and "interpretation," there is also the Orwellian specter of "double speak," to say something in such a way that people will not understand but the writer can assert that's what he said. For example, if American beliefs concerning the Iraqi War of 2003 conflict with actual facts, you can phrase it by saying "Americans may be avoiding having an experience of cognitive dissonance." What is it in the American psyche that demands conformity to whatever popularity asserts? What caused MSNBC and NBC to fire Peter Arnett (March, 2003) for reporting Iraqi perspectives during the Iraqi War? This behavior is nothing new. In 1975 Texas scholar Carmen Perry was targeted with fury when she translated a manuscript that contradicted the popularly held belief (i.e., the movie version) of how Davy Crockett died. Observations like these, addressed in the Discussion Notes sections, will not be popular in some quarters and might be combated with typical charges of revisionist, or worse, but they should be discussed openly if any study of Southwest history is to be complete. Whether considered polemical or not, these issues must be addressed, if for no other reason than to be able to refute them. The intent of Epic is to lay an introductory historical foundation for what is herein referred to as The Greater Southwest: New Mexico, Texas, California, Arizona, Oklahoma, Colorado, Utah, Nevada. The work is intended for the person who wants to investigate History, regardless of academic background. No effort has been made to overwhelm the reader with erudition or staggering bibliography. Highly utilitarian scholarly forms like ibid (ibidem: in the same place), op.cit. {opere citato: in the work cited), passim (in various parts of the book; here and there), etc., have not be employed in this work. While the Southwest is the oldest
section of the present USA and there exist mind boggling amounts of
historical information in the Spanish as well as English languages, the
reader is provided with basic references that aren't treated as an end in
themselves. Documentation is cited as an avenue for further study, which
is highly encouraged. It is also paramount that differing perspectives be
discussed in a mature, tolerant manner in order to enrich all
participants, whether speaking or listening. While everyone maintains [hat one does not have to agree with a particular point of view, the reality of the situation is that individuals who question accepted precepts are often targeted for retribution, overt or covert. That's what makes the study of History dangerous. The historical facts and/or ideas presented in Epic might seem controversial but it should be considered important to understand these perspectives which might not have been studied in the past. Such is the way to personal growth and maturity. |
Dating
Old Letters
Websites
to help Organize Rules of thumb written Record Access: FYI |
Genealogy stories wanted National Archives Announcement PERSI: World War I Draft Registration |
Dating Old Letters Source: Heritage Newsletter, January 2005 If you have undated letters and want to determine when they were written, the answer may be on the envelope. Prior to 1847, stamps were not used on letters carried by the U.S. Postal Office. After that, first class postage rates per ounce, by date, are as follows: |
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July 1, 1882 Nov 3, 1917 July 1, 1919 July 6, 1932 August 1, 1958 Jan 7, 1968 May 16, 1971 March 2, 1974 Dec 31, 1975 May 29, 1979 March 22, 1981 Nov 1, 1981 April 3, 1988 February 3, 1991 June 1, 1995 Jan 10, 1999 July 1, 2001 July 1, 2002 | 2 cents 3 cents 2 cents 3 cents 4 cents 6 cents 10 cents 10 cents 13 cents 15 cents 18 cents 20 cents 25 cents 29 cents 32 cents 33 cents 34 cents 37 cents |
Websites to help Organize Organization of materials can be easily organized, quickly organized, cheaply organized, and can be cross-referenced to other aspects of your files, allowing you much more time to devote your energy to the research itself and time to analyze your information more effectively. Check out these websites. Sent by Lorraine Hernandez Lmherdz@hotmail.com If you use Ancestral Quest, click here for the lesson. http://www.fileyourpapers.com/lessons.html Legacy Family Tree, click here for the lesson. http://www.fileyourpapers.com/legacy/legacy.html If you use MyTrees Online, click here for the lesson. http://www.fileyourpapers.com/mytrees/mytrees1.html If you use Personal Ancestral File, click here for the lesson. http://www.fileyourpapers.com/paf/paf1.html Other genealogy training resources, free online courses at Genealogy Research Associates, Inc. |
The following notes are rules of
thumb written by John Schmal .... http://www.genealogyforum.rootsweb.com/messages/genbbs.cgi/Hispanic/4500 Sent by Janete Vargas magnaguagno@gmail.com |
Record Access: FYI From: ljrussell@earthlink.net via CSGA-L@rootsweb.com Members of genealogical organizations and family historians across the country are concerned and frustrated as access to public records are being denied. I copied the information below from information posted by Dick Eastman on March 01, 2005. I encourage you to visit the website and read the full article "So Why Lock Up the Birth Records? "It seems that every week we hear of one more situation in which some politician or bureaucrat is trying to restrict access to public domain vital records. Everybody is trying to lock out everyone, including genealogists. Our right to access to public domain birth, marriage, and death information is being threatened constantly under the guise of "preventing identity theft." "Balderdash! "(That's as strong a word as I will use in this family-oriented publication.)" http://www.eogn.com A new survey of 4,000 consumers, about 500 of whom were identity theft victims, was recently conducted by Javelin Research and the Better Business Bureau for CheckFree, Visa, and Wells Fargo Bank. This study is based on cold, hard facts, not the rhetoric or conjecture of someone who makes pronouncements not grounded in reality. According to the people who were victims of identity theft, here are the eight most common sources: 1. Lost or stolen wallet: 29% 2. Fraud that occurs during an in-store or telephone transaction: 12.9% 3. Corrupt employees: 9% 4. Stolen mail: 8% 5. Spyware on the computer: 5% 6. Sifting through garbage: 2.6% 7. Computer viruses: 2.2% 8. "Phishing" through fraudulent e-mail: 1.7% Take a close look at the above. Please note the rating for "obtained a record from the vital records department." Do you see it? I don't. The full report is quite lengthy. Here are a few other random facts extracted from the Better Business Bureau's announcement: * Among cases where the perpetrator's identity is known, half of all identity fraud is committed by a friend, family member, relative, neighbor or in-home employee - someone known by the victim. * A wide variety of metrics confirm that identity fraud problems are NOT worsening. In fact, the total number of victims is declining. The number of identity fraud victims dropped from 10.1 million in 2003 to 9.3 million in 2004. * The median value of identity fraud crimes remained unchanged at $750; however most identity fraud victims incurred no out-of-pocket costs. You can read the full report on the Better Business Bureau's web site. http://www.bbb.org/alerts/article.asp?ID=565 Another article of note in Eastman's current issue is: Public Documents should not be For Sale The Secretary of State's office is putting out the warning that the State of Maine law makes it illegal for people to sell local, county and state documents -- such as old maps, minutes of town meetings and copies of municipal ordinances. Secretary of State Matthew Dunlap says public documents belong to the public, not private individuals. |
LDS-FamilySearch-Website genealogy stories wanted From: longforhome@cox.net via LDS-FamilySearch-Website@yahoogroups.com Dear fellow genealogist, I am currently working on a manuscript with my sister for Spring Creek Books and collecting inspiring family history stories to include in the book. We're currently naming the book "Climbing Family Trees- Whispers in the leaves". It's designed to be an inspiring book that includes a collection of true stories by people who have searched their family roots and discovered much more than names and dates. Their experiences testify that searching for our ancestors' records is much more than a passing hobby, and that there is something very spiritual about it that compels us to continue our quest. Some experiences could be called miraculous or coincidental, but the researcher feels a special unseen hand guiding his efforts. I wondered if you might have a story or two that you would like to share in this book format. Of course, I can't guarantee that your story would be included in the final manuscript due to the Editor's discretion, but I would definitely include your name in the book if it does. You may have already written down some of your special experiences in your journal and find this an opportunity to finally the take the time to record those memories for your posterity. If you would rather tell me your stories I would be happy to write them for you. Thank you for considering this project. If you have any questions at all or would like to discuss your stories with me please feel free to e-mail me at: longforhome@cox.net. All stories need to be submitted by March 1st, 2005. Please feel free to share this letter with others who may be interested. Thanks again! Respectfully, Tracey Long RN, MS, BSN, CDE (Genealogy affeciando!) P.O. Box 80282 Las Vegas, NV 89180-0282 |
Announcement from the National Archives All of the most frequently requested records in the National Archives con be ordered online. The National Archives and Records Administration has made all of their form requests available online at:
http://www.archives.QOv/research_room/orderonline.html The archives will continue to accept paper forms. Paper forms can be ordered by email to Inquire@nara.gov or by calling the toll free number, 1-86-NARA-NARA (1-866-272- 6272). |
PERSI:
http://hometown.aol.com/daepowell/myhomepaqe/article/PERSI.htm |
World
War I Draft Registration Cards
Ancestry.com is digitizing and indexing them Ancestry.com has announced that more than 24 million WWI draft registration cards are being made available through their subscription Web site. (Remember, any LDS Family History Center with an Internet connection is eligible for a free Ancestry membership.) There weren't 24 million doughboys fighting in World War I? No, but ANY eligible citizen or resident alien had to register— and give his full name, age, home address, date of birth, citizenship status, birthplace, occupation, marital status, number of children under age 12, any exemptions, height, build, eye & hair colors, whether bald, or disabled, and furnish a .signature. The first 100,000 or so have been posted. They are fully indexed, but you see the actual image of the card. When it is completed you will be able to search by name, state, county, and birth date. If your ancestor was born between 1873 and 1900, you should look into this resource. 25% of the existing population registered between 1917 and 1918.
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Ancient Earth Drawings Found in Peru | Nazca Lines. |
Ancient Earth Drawings Found in Peru AP PRESS, Feb 28, 2005 Sent by John Inclan fromGalveston@yahoo.com LIMA, Peru - Archaeologists have discovered a group of giant figures scraped into the hills of Peru's southern coastal desert that are believed to predate the country's famed Nazca lines. |
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RELATED
LINK . photo examples of some Nazca Lines. http://www.crystalinks.com/nasca.html The Nazca Lines are an engima. No one know who had built them or indeed why. Since their discovery, the Nazca Lines have inspired fantastic explanations from ancient gods, a landing strip for returning aliens, a celestial calendar, used for rituals probably related to astronomy, to confirm the ayllus or clans who made up the population and to determine through ritual their economic functions held up by reciprocity and redistribution or, a map of underground water supplies. |
There
are also huge geoglyphs in Egypt, Malta, United States (Mississippi and
California), Chile, Bolivia and in other countries. But the Nazca
geoglyphs, because of their numbers, characteristics, dimensions and
cultural continuity as they were made and remade through out the whole
prehispanic period, form the most impressive as well as enigmatic
archeological group.
The Nazca Lines are located in the Pampa
region of Peru, the desolate plain of the Peruvian coast which comprises
the Pampas of San Jose (Jumana), Socos, El Ingenio and others in the
province of Nasca, which is 400 Km. South of Lima, covers an area of
approximately 450 km2, of sandy desert as well as the slopes of the
contours of the Andes. They cover nearly 400 square miles of desert.
Etched in the surface of the desert pampa sand about 300 hundred figures
made of straight lines, geometric shapes most clearly visible from the
air. They were supposedly built by an ancient civilization called the
Nazca. |
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The Nazca plain is virtually unique for its ability to preserve the markings upon it, due to the combination of the climate (one of the driest on Earth, with only twenty minutes of rainfall per year) and the flat, stony ground which minimises the effect of the wind at ground level. With no dust or sand to cover the plain, and little rain or wind to erode it, lines drawn here tend to stay drawn. These factors, combined with the existence of a lighter-coloured subsoil beneath the desert crust, provide a vast writing pad that is ideally suited to the artist who wants to leave his mark for eternity. |
April Fools' Day Celebrations Around The World Sent by Val Valdez Gibbons April Fools' Day Celebrations Around The World Celebrated on April 1, April Fools' Day is one of a kind as it is one of the most light-hearted days of the year and one which is celebrated with much hype and hoopla in almost all parts of the world in their own unique ways. |
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