Somos Primos

 December 2006 
Editor: Mimi Lozano
©2000-6

Dedicated to Hispanic Heritage and Diversity Issues
 

Society of Hispanic Historical and Ancestral Research
Celebrating 20th Anniversary 
1986-2006

 



Rest easy, sleep well.
Others have taken up where you fell, the line has held.
Peace, peace, and farewell...
Arlington National Cemetery, Washington, DC 


These wreaths -- some 5,000 -- are donated by the Worcester Wreath Co. of Harrington, Maine. The owner, Merrill Worcester, not only provides the wreaths, but covers the trucking expense as well. He's done this since 1992. 


Sent by Dr. Armando Ayala drchili@webtv.net
 and docrio@warpspeed1.net


If a nation expects to be both ignorant and free, 
it expects what never was and never will be.

Thomas Jefferson


Content Areas
United States 
. . .4
     National issues
. . .5
     Action Items . . .6
     Education
. . .15
     Culture 
. . .18
     Business
. . .26
Anti-Spanish Legends
. . .28
Military & Law Enforcement Heroes
 28
Cuentos
. . .40
Literature  . . .46
Surname
. . .50
Spanish Sons of American Revolution . . .57
Orange County, CA . . .74
Los Angeles, CA
. . .76
California
. . .79
Southwestern United States
. . .96
Black 
. . .102
Indigenous . . .106
Sephardic
. . .110
Texas . . .114
East of the Mississippi 
. . .126
East Coast
. . .131
Mexico
. . .134
Caribbean/Cuba
. . .192
Spain
. . .193
International
. . .196
History
. . .200
Family History 
. . .202
Archaeology
. . .208
Miscellaneous
. . .210
Calendar
 
Networking
 
Meetings 
                                
  END . . .213

  Letters to the Editor : 

I am so excited about this website. We have a rich history my mother's family have been in Arizona for many generations before it was a State.  Thank you
Irene L. Steffen 
countessvonsteffen@msn.com


Dear Ms. Lozano,
Through the wonders of a search engine I recently encountered your wonderful "Somos Primos" website. On it I found an article I had written about the Lozano family of Harlingen, TX.
I have attached for you six articles concerning Hispanics in the Lower Rio Grande Valley of Texas. Written by me, they are on the cameroncountyhistoricalcommission.org website. You have my permission to carry them on your website should you wish to do so.
Norman Rozeff 
nrozeff@sbcglobal.net


I want to extend my cordial
"FELIZIDADES" on the wonderful job you are doing to put together such a lengthy document!  I will be thinking about you every time I turn a page. Thank you !

Con mucho respeto y Carino, se firma su seguro servidor, 
Dr. Armando A. Ayala
DrChili@webtv,net

 

Mimi: again - thanks for this fantastic copy of SOMOS PRIMOS. I send it out to everyone I know and we are all in AWE of your fantastic literature and information. Love it!
Gloria Candelaria 
candelglo@sbcglobal.net


Mimi, thank you so much for your contribution to our gente. I am back in college as an adult mujer seeking to continue my education and my goal is to receive a BA degree in Communications. I have forwarded this to my Chicano Studies instructor....
Eva S. Perez, Program Supervisor I
Health Care Agency
CalWORKs/BHS
(714) 480-6607
eperez@ochca.com


Mimi, As usual but with more "salsa picante and carino," this edition was caliente, epsecially the section on Guy Gabaldon.  We continue to do our part back in Texas.--WilliePerez
gillermoperez@sbcglobal.net


This is amazing Mimi! I wonder how many of us east of the Mississippi know about what you all are doing with this. I will have a press kit out to you before your next issue deadline. Thanks again for including us in your wonderful ezine.
Much love, Linda Garcia Merchant
Voces Primeras, LLC


Thank you Mimi, for all the hard work that you and everyone that is involved in sending the Somos Primos Newsletter are doing. It is greatly appreciated. The articles are very interesting and informative.

God Bless You, and everyone involved in this great endeavor.

Estella De La Fuente  ESTELLADF@aol.com

   Somos Primos Staff:   
Mimi Lozano, Editor
Tammy Boyce, Data Entry

Reporters/Columnists
Lila Guzman
Granville Hough
John Inclan
Galal Kernahan
Ted Knight
J.V. Martinez
Armando Montes
Michael Perez
Ángel Custodio Rebollo
Tony Santiago
John P. Schmal
Howard Shorr 

  Contributors to this issue:  
Juan Carlos Aguilar García 
Fredrick Aguirre
Luce Amen
Armando Ayala, Ph.D. 
Mercy Bautista Olvera
Stephen Becker 
Greg Bernal-Mendoza Smestad, Ph.D.
Mildred Berríos de McMahan 
Fred Blanco
Eliud Bonilla 
Jaime Cader
Roberto R. Calderón
Ellen Calomiris
Gloria Candelaria
Bill Carmena 
Michael A. Carrillo
Kathleen Carrizal-Frye
Jorge Chino 
Robin Collins

Jack Cowan 
Estella De La Fuente
Johanna De Soto
Salvador Del Valle 
Edna Yolanda Elizondo Gonzalez 
Michelle M. Espino
Lorri Frain 
Manuel Hernandez-Carmona 
John Inclan 
Emilie Garcia 
Walter Herbeck 
Larry Kirkpatrick
Rudolph Lewis 
Gloria Oliver 
Linda Garcia Merchant 
George Gause
Ray Gonzalez 
Robert Gonzalez
Sara Guerrero 
Eddy Gutierrez Hermosillo 
Carlos Martín Herrera de la  
      Garza

Rick/Lila Guzman, Ph.D. 
Granville W. Hough, Ph.D.
Ted Knight
Rick Leal 
Erminio (Ermie) Martinez
Pamela Meeds Williams
Armando Montes 
Dorinda Moreno 
Paul "Skip" Newfield III 
Vivian Nicholas 
Ma. Angeles O'Donnell Olson
Armando/Olga Ordonez Rodriguez
Guillermo Padilla Origel


Jose Pantoja
Willis Papillion 
Juan José Peña 
Eva S. Perez 
WilliePerez 
Joseph Puente
Sam Quinones 
Kirsten Rawson
Ángel Custodio Rebollo 
Roberto David Reyes Avellaneda
Judy Riffel 
Chuck Ritchey,Sr. 
Cathy Robbins 
Jose Leon Robles de la Torre
Mario Robles del Moral
Ben Romero
Norman Rozeff 
Linda J. Rushton
Benicio Samuel Sanchez Garcia 
Tony Santiago 
John P. Schmal 
Howard Shorr
Frank Sifuentes 
Collin Skousen 
Barry Starr
Irene L. Steffen 
Janete Vargas 
Ricardo Valverde 
Margaret Velez
Sylvia Villarreal Bisnar 
Victor Villarreal 
Elvira Zavala-Patton 
docrio@warpspeed1.net 
newsletter@reply.myfamilyinc.com
public.program@nara.gov
secretariat@worldcongress.org 
sjplc@sbcglobal.net
wongyen@comcast.net 
SHHAR Board:  Bea Armenta Dever, Steven Hernandez,  Mimi Lozano Holtzman, Pat Lozano, Yolanda Magdaleno, Henry Marquez, Yolanda Ochoa Hussey,  Gloria Cortinas Oliver, Michael Perez, Crispin Rendon, Viola Rodriguez Sadler, John P. Schmal

United States

The Reason for the Season, Christmas 2006

National issues
. . .  5 
Little Known telegram from Dr. Martin Luther King to Dr. Hector P. Garcia
Action item:
National Museum for the Latino Community
Santa Ana is now nation's largest city with an all-Latino city council
4 Myths About Undocumented Immigrants Dispelled in University Study 
Marriage Is Alive And Well Among Foreign Born 
Text Messaging Registers Young Latinos
National Museum for the Latino Community < < 
Latinos in Congress, 2000 to 2006

Education . . .15
amily Fact of the Week: Education Pays
Latina PhDs being sought to participate in study: 
Chicano Studies Implications:  Brown University Slavery & Justice Report
Bringing the Reality of History to the Community
Thomson Gale: Excellent free resources for teachers.
Latino Education: Improving Literacy by Manuel Hernandez

Culture  . . .18
Grandmother/Granddaughter Book Project
Today's Nun Has A Veil--And A Blog
Native Saint: The Amazing Journey of Juan Diego Musical
Film "Guadalupe" to Open in U.S. 
Poesía en español - Spanish poetry
Nuestra Family Unida, Significiant Women Podcast Project
Lowriding Impala in Japan

Business . . .26
Spendor. . new magazine
Family History Employment

 

 

The Reason for the Season
Christmas 2006
Sand Sculptures, Ocean City, Maryland

"Each time I watch him I marvel at his talent and fortitude because it is true that his works get washed away with the tide and he does them again. He is certainly a witness for Jesus Christ as thousands of people, in the course of a day, view his work and watch as he crafts his treasures. I hope you enjoy it. It is incredible!". . . .  Chuck Ritchey,Sr. 
Sent by Armando and Olga Ordonez Rodriguez ORDONEZ49NINER@aol.com


National Issues

Little Known telegram from Dr. Martin Luther King to Dr. Hector P. Garcia

With the ground breaking for the Martin Luther King, Jr. Memorial in Washington, DC, 
Rick Leal, President of the Hispanic Medal of Honor Society, thought the telegram below would be of special interest.  It is a copy of a March 6th 1968 Western Union telegram sent by Dr. Martin Luther King to Dr. Hector P. Garcia.  The letter from Dr. King was requesting a meeting with Dr. Garcia.  The entire text is typed and appears below the copy of the telegram.  



V851P CST MAR 6 68 NSA339  AA900
A LLY392 LLZ24  LLZ24 NL PDB ATLANTA  GA 6

DR. HECTOR GARCIA
1315 BRIGHT ST. CORPUS CHRISTI, TEX

THE TIME TO CLEARLY PRESENT THE CASE OF POOR PEOPLE NATIONALLY 
DRAWS NEAR.  I HOPE YOU WILL AGREE WITH ME THAT THIS CAN ONLY 
BE DONE EFFECTIVELY IF THERE IS A JOINT THINKING OF REPRESENTATIVES 
OF ALL RACIAL, RELIGIOUS AND ETHNIC GROUPS.
IN KEEPING WITH OUR PREVIOUS PRACTICE, I AM ASSEMBLING A SPECIAL 
MEETING SO THAT THE DESIRED JOINT THINKING CAN BE BROUGHT TO 
BEAR ON THE URGENT NEEDS OF POOR PEOPLE.  YOU LEADERSHIP IS 
KNOWN AND WELL RECOGNIZED. 
MAY I REQUEST THAT YOU MEET WITH ME IN A CLOSED SESSION AT 
THE PASCHALS MOTOR INN, HUNTER STREET, ATLANTA, GEORGIA, THURSDAY
MARCH 14, 1968 FROM 12:00 NOON UNTIL 6:OO P.M.

WE WOULD HOPE THAT YOUR ORGANIZATION COULD PAY YOUR EXPENSES.
IF FOR SOME REASON THIS POSES A PROBLEM, WE WOULD HOPE THAT
YOU WILL COME, KNOWING THAT SOLO WILL FIND SOME WAY TO TAKE 
CARE OF SAME.
PLEASE RESPOND IMMEDIATELY BY WIRE OR PHONE TO BERNARD LAFAYETTE,
PROGRAM DIRECTOR, SOLO, 334 AUBURN AVE. NE, ATLANTA. TELEPHONE
(404) 522-1420
DR. MARTIN LUTHER KING JR PRESIDENT SOLO

14 1968 12:00 6:00 334 (404)522-1420

For more information on Dr. Hector P. Garcia, contact Rick Leal at GGR1031@aol.com
or call 415-307-7779

 



National Museum for the Latino Community


Give yourself and descendants a gift by writing a letter or making a telephone call to support the concept of a National Museum for the Latino Community in Washington, D.C.. Dr. Hector P. Garcia was the first national leader in the fight for the civil rights of everyone.  As we applaud the recognition given to Dr. Martin Luther King, Jr. we should also help the public acknowledge the Latino contributions as well. 

Contacting United States Congress members. Change the last two letters to the zip code for your own state.  You will find the phone, fax number and URL for that office. 
http://www.visi.com/juan/congress/cgi-bin/newseek.cgi?site=ctc&state=ca

THIS IS THE TIME!!  Make your concerns and feelings known.

Santa Ana is now the nation's largest city with an all-Latino city council

By Jennifer Delson
Times Staff Writer November 9, 2006
Sent by Ricardo Valverde  RValverde@ochca.com

Santa Ana has already been anointed the most Spanish-speaking city in the United States. Now, it is the largest U.S. city with an all-Latino city council.

On Tuesday, three Latino candidates won seats on the city's seven-member council, joining four other Latino incumbents.

According to the National Assn. of Latino Elected and Appointed Officials, no other city with a population over 300,000 holds that distinction. Santa Ana is the 51st-largest city in the nation, and the ninth largest in the state, with a population of nearly 350,000.

"What's happening in Santa Ana reflects what's happening all over the country," said Rueben Martinez, a longtime Democratic activist and Santa Ana bookstore owner. "There were so many Latino candidates around the country in places like Minnesota, Ohio, Oregon and elsewhere. Here, this is a city that leads the trend."

Just how long the majority will last remains to be seen, though. Councilman Jose Solorio won an Assembly seat Tuesday, and his seat will be filled either by appointment or special election.

Latinos hold all the seats in city councils in several smaller cities in Southern California, such as Irwindale and Bell Gardens, in border areas in the Southwest and in places such as Hialeah, Fla., where most of the population is Cuban American. But Santa Ana is the largest.

Rodolfo de la Garza, research director of the Tomas Rivera Policy Institute, is not surprised by the election results in Santa Ana.

He said the Latino population had grown and matured politically so the result was nearly inevitable.

Newly elected Councilman Sal Tinajero, who has served on the city's school board, said an all Latino council "is a wonderful opportunity for people to stop stigmatizing us and saying that a Latino representative only represents Latino people."

Solorio said the all-Latino majority came nearly 20 years after Latinos became a majority in the city. Only in 2002 did Latinos become a majority on the council.

Political analyst Steve Sammarco said he was not surprised it took that long.

Only half of the city's 91,000 registered voters are Latinos, and of those, only 12% voted in four of the last five elections, Sammarco said.




Hispanic Americans By the Numbers, From the U.S. Census Bureau
http://www.infoplease.com/spot/hhmcensus1.html
Sent by Ray Gonzalez clearwaterr@earthlink.net


Abstracted from: 
Four Myths About Undocumented Immigrants Dispelled in New University Study 
by Marisa Trevino, http://latinalista.blogspot.com   November 15, 2006
Sent by Howard Shorr howardshorr@msn.com

Dr. Elaine Lacy, University of South Carolina research director for the Consortium for Latino Immigration Studies, delivered the results of her two-year study on the Mexican immigrant population in South Carolina, titled "Mexican Immigrants to South Carolina: A Profile."

Myth No. 1: Latino immigrants want to move to the United States permanently and will remain here unless they are forced to leave.

Lacy said 60 percent of Mexicans plan to return to Mexico, where they prefer to live. They were in the United States to earn money. Only 28 percent of Mexican immigrants indicated they want to remain in the United States and would do so only if family members were with them.

Myth No. 2: Latino immigrants overuse public benefits and make little economic contribution.

Of the 181 immigrants interviewed, only four were unemployed. "They came here to work," Lacy said. "They want to help with living expenses for family members in Mexico and to save money for housing, businesses and retirement in Mexico."

Other than public education, the only other public service utilized was WIC, a Medicaid program available to qualifying families when their children are born in the United States. Only 15 percent of the families interviewed had children born in the U.S., but not all of those qualified for the WIC program.

Lacy said undocumented immigrants are ineligible for any public assistance, and approximately 70 percent of the Mexican immigrants interviewed were undocumented.

The U.S. Census reports that 21.8 percent of Hispanics live in poverty and 32.7 percent lack health insurance. Common sense tells us those percentages are not all comprised from the undocumented population. 


Myth No. 3: Latino immigrants refuse to learn English and do not want to assimilate into U.S. culture.

Nearly half the respondents said they were making efforts to learn English. One-quarter said they were taking formal English classes, while nearly an additional 25 percent said they were learning from purchased tapes, watching English television and reading English publications. Lacy said 30 percent cited learning the language as the biggest need of the Mexican community. In Texas, these classes routinely have waiting lists. The same is being reported throughout the country. 

Myth No. 4: Many immigrants are criminals who have no respect for the law.

Only two of the 181 interviewed reported any problems with law enforcement. Both cases were related to driving without a license. Lacy said many immigrants said they admired Americans for their belief in, and respect, for the law. 

Dr. Lacy discovered other information that was a surprise to her and her team but sadly have been known to the rest of us: there is a high incidence of depression among the undocumented because of the separation from their families and the stress of living in the United States. 

But perhaps the biggest revelation from Dr. Lacy's research that she fails to mention is that the undocumented, for all that they suffer, still have the ganas to keep going - and that says something about the human spirit.



Marriage Is Alive And Well Among Foreign Born 
by Pueng Vongs, New America Media, Oct 20, 2006
Sent by Howard Shorr howardshorr@msn.com

The decline in marriage has gripped the headlines of late, but the reports don't mention that marriage is holding its own among foreign-born Americans, and why this is the case. Pueng Vongs is an editor at New America Media.

SAN FRANCISCO--At a time when more couples across the nation are rejecting marriage, immigrants are importing it. 

For the first time, married households in the nation have become a minority, representing 49.7 percent, or 55.2 million of the nation's 111.1 million homes, based on numbers from the Census' recently released American Community Survey. 

Among the reasons cited by the New York Times for the decline of matrimony are a greater acceptance of couples living together out of wedlock, an increase in broken marriages and the high cost of maintaining a family. 

The same data show, however, that a greater percentage of foreign born continue to outpace their native-born counterparts in tying the knot. Some 61.9 percent of foreign born are married, compared with 51.9 percent of native born. 

Comparing household figures from a 2004 survey, 58.4 percent of foreign-born households consisted of a married couple, or 8.3 million, a figure that dipped slightly in 2001 but has inched up annually between 2002 and 2004. 

With growing immigration, the prototypical American family with husband, wife and child will increasingly gain a new face. Observers say the high marriage rate may be attributed to immigrants bringing old-world, traditional values to the new world, and the frequency with which the foreign born emigrate with spouses. But observers think that once here, foreign-born couples and successive generations are susceptible to the same forces that pull apart native-born couples. 

Asians lead all other immigrant groups in matrimony, followed by Latinos. This largely has to do with cultural values, says Reverend Norman Fong, advocacy chair of San Francisco's Presbyterian churches. He says among the foreign-born majority who live in the city's Chinatown, marriage is still a major institution. "They depend on these family networks in their homeland. It is like education, very important." 

Teresa Liu, 33, born in China's Shandong province, says it was never a question whether or not she would get married. "I was born in the 1970s at the end of the Cultural Revolution. Back then there were rigid rules, like boys and girls were not to have relationships until after college. I knew my parents eventually wanted me to get married and have a child." Liu, who immigrated to the United States, is now married to a high school friend she got reacquainted with on a later trip to China. 

When her parents immigrated to the United States they struggled at first like many immigrants but had each other to depend on. "They had a tough time, my father was making barely enough and my mother did not speak much English, but she found work as a nanny." 

"The family and marriage are the one thing people are hanging onto," Fong says. "They can't depend on justice or services, but they can always depend on family." 

The greater number of married foreign born may also have to do with the ease of bringing a spouse over to the United States, says Jeffrey Passel, senior research associate with the Pew Hispanic Center. 

"Our immigration laws are designed to give preference to immediate family, mostly nuclear families. If you are a citizen, your spouse goes to the front of the line. If you are a legal immigrant your spouse and children have high preference. This encouragement of immigration is built into the law." 

While many immigrant couples may arrive here married, some say that it can be a different story once they get here. 

David Hayes-Bautista, a demographer and director of the Center for the Study of Latino Health and Culture at UCLA, says there has been a steady decline of marriage among all groups in America since the 1950s. One reason is urbanization. 

"Foreign-born Latinos historically have had one of the highest marriage rates in the country," Hayes-Bautista says. "Many who immigrate to the United States come from rural areas in Mexico and Central America where there are still socially conservative; but then they settle in a place like L.A." 

He says urbanization often leads to higher wages, education and more choices. The results are especially visible in later generations. "Over the generations children and grandchildren become more urbanized and not as culturally assimilated. For example, Latino fertility rates have dropped in the past 15 years." 

Anh Do, editor of editor of Nguoi Viet 2, the youth English section of the Nguoi Viet Daily News in Orange County, Calif., says a lot of Vietnamese families have been split by immigration. "One spouse comes here before the other and may have started a new life or relationship. When the other spouse comes here and sees what it's like they may decide to break up." Do says there has been a greater acceptance of divorce and second marriages in the Vietnamese-American community as times and pressures change. 

She believes the growing status of women in the community is another reason for the break in traditions. "I think women are more independent now. They earn more money and have exposure to other worlds, other people and other values. They may no longer subscribe to something they feel is a remnant of tradition or morality." 

Hayes-Bautista says urbanization, increased education and employment for women around the world are the primary reasons for declining fertility. "If you look at highly Catholic societies like Italy and Spain, fertility has plummeted in the past 30 years and these two countries also have one of the highest rates of economic and industrial growth since the '70s." 

He adds that France offers rewards for people to get married and have children, but hasn't been very successful. 

Hayes-Bautista also points to the high cost of having a family and says that, in general, America isn't a family-friendly society. But with traditional family values stronger among immigrants, the country may have a chance to rescue the importance of marriage as an institution. 

Hayes-Bautista says, "In essence we have a renewal purchase on the institution of a married couple with children among immigrants. Will we build on it or let it slip out of our grasp again? These are policy and political questions." 

LATINOS IN CONGRESS (2000 to 2006)
By John P. Schmal
Extracted from NALEO Election Reports, 2000-2006

 

Before the 2000 Election

After the Nov. 2000 Election

After the Nov. 2002 Election

After the Nov. 2004 Election

After the Nov. 2006 Election

U.S. House of Representatives

         

Arizona

1

1

2

2

2

California

6

6

7

7

7

Colorado

0

0

0

1

1

Florida

2

2

3

3

3

Illinois

1

1

1

1

1

New Jersey

1

1

1

1

1

New York

2

2

2

2

2

Texas

6

6

6

6

6

Total

19

19

22

23

23

           

U.S. Senate

         

Colorado

0

0

0

1

1

Florida

0

0

0

1

1

Total

0

0

0

2

2

           

 

LATINOS IN STATE LEGISLATURES (2000 to 2006)

By John P. Schmal

(as extracted from NALEO Election Reports, 2000-2006)

 

Before the 2000 Election

After the Nov. 2000 Election

After the Nov. 2002 Election

After the Nov. 2004 Election

After the Nov. 2006 Election

State Senates

         

Arizona

4

4

5

5

5

California

7

7

9

10

9

Colorado

2

1

2

2

2

Florida

3

3

3

3

3

Georgia

0

0

1

1

0

Hawaii

1

1

1

1

1

Illinois

2

2

4

4

4

Kansas

1

1

1

0

0

Maryland

0

0

2

2

1

Massachusetts

0

0

1

1

1

Michigan

0

0

1

1

1

Minnesota

0

0

0

0

1

Nebraska

1

1

1

0

1

Nevada

1

1

1

1

1

New Mexico

15

15

15

14

14

New York

4

4

4

4

4

North Carolina

0

0

0

1

1

Oregon

1

1

0

0

0

Rhode Island

0

0

0

1

1

Texas

7

7

7

7

6

Utah

1

1

0

0

1

Washington

1

1

1

1

1

Total

52

51

59

59

58

           

State Houses of Representatives or Assemblies

         

Arizona

8

9

10

11

11

California

16

20

18

19

18

Colorado

8

9

6

5

4

Connecticut

5

5

5

6

6

Delaware

1

1

1

1

1

Florida

12

12

13

13

14

Georgia

0

0

2

2

2

Idaho

0

0

1

1

1

Illinois

4

4

6

7

8

Indiana

0

0

0

1

1

Kansas

1

1

1

4

4

Maryland

0

0

2

2

3

Massachusetts

3

3

3

3

3

Michigan

2

2

0

1

2

Minnesota

1

1

1

1

2

Missouri

0

0

0

0

1

Montana

0

0

0

0

1

Nebraska

0

0

0

1

0

Nevada

0

0

1

1

2

New Hampshire

0

1

1

2

3

New Jersey

5

5

7

5

5

New Mexico

27

29

30

29

31

New York

8

8

11

12

13

North Carolina

0

0

1

1

1

Oregon

0

0

0

2

1

Pennsylvania

1

1

1

1

1

Rhode Island

1

2

2

3

2

South Carolina

0

0

0

1

1

Tennessee

1

1

0

1

1

Texas

28

28

30

30

31

Utah

1

0

0

2

1

Washington

2

2

2

2

2

Wisconsin

1

1

1

1

1

Wyoming

1

1

1

1

2

Total

139

147

158

172

180



Sources:

National Association of Latino Elected and Appointed Officials Educational Fund (NALEO), "Latinos Grab Seats In State Houses Nationwide," November 9, 2000.

NALEO, "Latinos Gain New Ground in Congress and State Houses," November 11, 2002.

NALEO, "Latinos in Congress and State Houses After Election 2004: A State-by-State Summary," November 2004.

NALEO, "Latinos Achieve New Political Milestones in Congress and State Houses: Latinos in States with Emerging Communities Are Writing the Next Chapter of Latino Political History," November 7, 2006.



Education

Family Fact of the Week: Education Pays

"Adults age 18 and older with a bachelor's degree earned an average of $51,554 in 2004, while those with a high school diploma earned $28,645, according to new tabulations released today by the U.S. Census Bureau. Those without a high school diploma earned an average of $19,169.

The series of tables, Educational Attainment in the United States: 2005, also showed advanced-degree holders made an average of $78,093."

(Source: "Census Bureau Data Underscore Value of College Degree," CB06-159, U.S. Census Bureau, October 26, 2006;
http://www.census.gov/Press-Release/www/releases/archives/education/007660.html
Sent: secretariat@worldcongress.org

 

Latina PhDs being sought to participate in study: 
Journeys to the Doctorate for Mexican-Descent Scholars 

Hello! I am a doctoral student in the Center for the Study of Higher Education at the University of Arizona and am conducting a study regarding the experiences of scholars of Mexican descent.

My goal is to interview scholars who earned their doctorates within the past 5 years in ANY discipline at one of the following Research institutions:
Arizona State University
The University of Arizona
The University of California-Berkeley
The University of California-Los Angeles
The University of Florida
The University of Miami
The University of Michigan
The University of New Mexico
The University of Southern California
The University of Texas
If you are interested in participating in this study and/or would like additional information, please contact Michelle M. Espino at mespino@email.arizona.edu.

Posted by: Nora de Hoyos Comstock, Ph.D. 
LAS COMADRES PARA LAS AMERICAS, Connecting Latinas Everywhere!
http://www.lascomadres.org  nora@comconn.com
512-928-8780 voice and fax   Cell: 512-751-7837

Sent by Cecilia Mota  ccmota@aol.com
Interim National Board Member, NLBWA
National Latina Business Women Association




Chicano Studies Implications due to Brown University Slavery and Justice Report
Sent by Dorinda Moreno dorindamoreno@comcast.net 

Brown University's President has just released the 106-page report, _Slavery and Justice: Report of the Brown University Steering Committee on Slavery and Justice_. Ruth J. Simmons, for those who may not know, is the first African American to serve as president of the university. She is originally from Texas. You may access the report at the link provided in the text of her letter explaining the report's origin and purpose. 

Though this may be a stretch from the going daily concerns of Chicano historiography, I thought that some of you may be interested in the material. Recently the California Assembly approved a bill apologizing for the violence represented by the Mexican deportation and repatriation campaigns of the 1930s. That half a million or more Mexicanos were sent "back to Mexico" without any respect for or honoring of the citizenship rights of more than 40 percent of them (and the human rights of the others), and with California and Texas providing the overwhelming number of those thus treated by our local, state, and federal governments, taken together speaks to the immediacy of the present report. The California bill was inspired by a member of the Assembly's reading of the book published by the University of New Mexico Press, _Decade of Betrayal: Mexican Repatriation in the 1930s_, researched and written by Chicano historians Francisco E. Balderrama and Raymond Rodríguez.

During the most recent regular legislative session in Texas two years ago, recall the debate over doing something to commemorate and otherwise remember the estimated 500 to 5000 Mexico-Tejanos who died during the time surrounding the Plan de San Diego in the 1910s, especially so in the southernmost part of the state, that area today called El Valle aka the Rio Grande Valley, some go further and call it Lower Rio Grande Valley. In this recent Texas case, the discussion didn't even approach going anywhere near mention of reparations, which is the debate that surrounds the matter of African slavery in the U.S., and in this instance, that of Brown University. In any case, read and share with others if you deem it appropriate.

Roberto R. Calderón
Historia Chicana [Historia]



Bringing the Reality of History to the Community: Latino Advocates for Education 

For the 10th Year Latino Advocates for Education, based in Orange County, California 
hosted a Celebration to Honor Latino Veterans. Embedded in the activities is the goal of reaching young people to respect and honor their country and families. In addition to the distinguished guests which always make up the program, the assistance of Latino fraternities and service organizations are enlisted. President Judge Fredrick Aguirre is roundly supported by family and Latino Advocates for Education members. 


Wife, Linda Aguirre is a middle school teacher.  Her students prepare a mural appropriate to the theme. Below. hangs the mural above the display cases filled with military artifacts.

Military displays are shared by individuals and groups from all over California. 

SHHAR traditionally mounts a family history display. Board members Bea Dever, Cris Rendon were in attendance, Yolanda Magdaleno and your editor Mimi manned the table. 



Thomson Gale:
Excellent free resources for teachers.
http://www.gale.com/about/index.htm

Read biographies of significant Hispanic individuals 
Take a Hispanic culture quiz 
Follow a timeline of events that helped shape the Hispanic culture 
Explore Hispanic holidays, musical genres and other topics with information culled from Thomson Gale resources 
Visit other pertinent sites and find suggestions for further readings.


Latino Education: Improving Literacy
by Manuel Hernandez-Carmona


United States population numbers continue to defy all census projections. While the emphasis has been on the three-hundred million milestone, Latinos continue to quietly grow at a rate of about one-million per year. There are already almost seven-million Latino children in American schools. There is no doubt that something must be done to improve literacy among high school students, especially with a booming minority that literally has so much physical, economic and political presence. Because of the up and coming electoral event, we once more hear questions asked to politicans about the growing Latino high school dropout rate. In some states, one out of every two Latino teens quit high school. Forget why, that is simply too many Latino teens left to wonder and sleepwalk in America’s streets. That is a crisis!

What new strategies can be implemented “as soon as yesterday” to help these kids stay in school? How can they (newly arrived teen immigrants) be motivated and encouraged to stay in an already foreign educational environment? When will the United States Department of Education understand that these kids will be motivated to stay in school when a bridge from their “left-behind” culture is provided to walk across smoothly and steadfastly to the “newly acquired culture”? It has taken the United States decades to assimilate European soccer as a sport, but we expect the recently arrived teen to become academically competent in an educational arena at a record time pace. Nonsense! 

Why not ask Latino teens what books they want to read? We already know what the curriculum wants them to read? As teachers, we are encouraged to give our students choices. As educators, we know that we know that when choices are provided results are obtained. Why not consider the students’ ability levels? In other words, let us provide choices according to their literacy level not at the level that we think they ought to read. We already know that smaller groups pave the way for more individualized instruction. Then let us use what we know and integrate more culturally sensitive literature. There is no way that a recently arrived teen can hack the classics in one or even two semesters. Impossible!

How can we base academic goals to encourage students who are expected to fail? It sounds like a paradox, but that is exactly what we are doing. One cannot expect results when the strategies used are the same as in the past. There must be a change in the curriculum! Initiatives are fine, but changes are a must if we are really serious about academic results. There is so much being said about the war and the nuclear threat. These are serious issues! Wars and threats will come and go, but the education of our children has a generational effect that goes beyond our present and lasts forever. Education is and will always be the issue and improving literacy is a goal that we must set forth as a priority today, not tomorrow.



Culture 

Grandmother/Granddaughter Book Project

Editor: Last month included  schedule information about presentations and displays set up by Kathleen Carrizal-Frye
and her grand daughter Kirsten Rawson.  This on-going (5-years) project produced a book being viewed by George Gause, librarian, University of Texas, PanAmerica.  What a treasured family project.

My grandchildren have helped me on and off with Somos Primos.  Maybe you can think of a heritage project in which both you, your children and grand children can participate together.


Dia de los Muertos

Day of the Dead

La Catrina 
Jose Guadalupe Posada

By
Kathleen Carrizal-Frye

&
Kirsten Rawson




The Day of the dead/Dia de los Muertos . . . . . . . Never heard of it!

by Kathleen Carrizal-Frye

I moved to the Rio Grande Valley, from Houston, in 1996. Most people go the other way, to the big city.
 I guess I've always lived my life in reverse. I was born and raised in a barrio, not speaking any Spanish. The only Mexican culture I remember having was a piñata at birthday parties and wearing footwear called chanclas. I knew of Cinco de Mayo, but never heard about Deis y Seis de Septiembre.

(When my daughter was born on the 16th of Sept in 1970, my sister explained it to me. I told her "No, that's Cinco de Mayo", to which she said, "Oh no, Mexico celebrates two Independence days".)

So when I heard the description of Dia de los Muertos, it sounded fascinating.

In 2000, my granddaughter whom I’m raising, Kirsten Rawson, and I met George Gause (in charge of special collections at nearby UTPA) at a genealogical conference in Marin, Nuevo Leon, Mexico. (Jose Gonzalez of Houston started that celebration) We kept in touch via e-mail in reference to my genealogical work.

In 2001 we found out he put up an altar at the Dia de los Muertos exhibit at the Museum of South Texas History, in Edinburg. My granddaughter and I were anxious to view his display.

Once there, we were hooked. There were wonderful altars dedicated to the recent 9-11 attack on the WTC. Others were dedicated to deceased loved ones. There were fliers describing the symbolic meaning of everything placed on the altars. We grabbed a couple of them and set out to identify everything on the displays. We spent a couple of hours reading all the letters and studying all the personal mementos placed on the altars.  This was definitely something that we took to heart.

Later during the week, we saw an announcement for another exhibition in Donna, Texas. We knew we had to attend that one. We got out our map and found the old American Legion Hall where the Donna Hooks Historical Museum was temporarily housed after their museum was damaged by a fire. The altars there were wonderful. Kirsten was amazed at all the details of the altars. She was so mesmerized by the skulls with marigolds in their eye sockets that a reporter interviewed her for the local newspaper. The curator, Laura Lincoln, noticed Kirsten's fascination and asked her if she wanted to display an altar next year.

Well, that was five years ago and Kirsten has displayed every year.

In 2002, Kirsten was the youngest person displaying an altar. She was 10years old and in the 5th grade. Her teacher, Mrs. Loredo (our mayor's wife) came to see her exhibit. Kirsten’s altar was dedicated to "Los Abuelos". Both sides of her family tree were there. The Rawson/Brown on one side and the Carrizal/Hernandez/Rodriguez on the other. Kirsten wore a China Poblana costume and was just precious. She gave a speech on her altar and named all the items and what they meant to her.

Laura Lincoln had a sit down meal of traditional Dia de los Muertos food from the Frida Kahlo cookbook by Guadalupe Rivera, Frida's step-daughter. (She has hosted this meal every year) 

Kirsten's second year in Donna, 2003, she dedicated her altar to the art of Frida Kahlo. The curator, Laura, sponsored a Frida Kahlo costume contest that Kirsten won. (I made the costume complete with braids and a uni-brow) I made my first altar, dedicated it to my father Daniel Carrizal who died in 1988, and have put it up every year since. I make changes to it to keep it fresh.

Her third year, 2004, Kirsten was filmed and interviewed as she set up her altar (dedicated to her great-grandma Brown from MS) at the Donna museum. They wanted her to explain the symbolism of each item as she placed it on the altar. It was aired on a local newscaster's bi-weekly feature, "Con mi gente", by Rick Diaz on our local ABC network affiliation. That year we also made 30 miniature shadow boxes, with a Frida Kahlo theme in them.

Her fourth year, 2005, Kirsten miniaturized her altar to her great-grandmother Brown for the Donna Museum, and remade her altar on Frida Kahlo for the IMAS museum in McAllen, Texas. I made an altar on Jose Guadalupe Posada and his works. We gave a speech on our altars and the experiences we had researching and displaying altars throughout the years. I also made an altar, for the Museum in Edinburg, dedicated to my cousin Eunice, who had died in April.

During the past four years, we've done research on the tradition of Dia de los Muertos. Friends and family have sent up articles and websites on altars. My sister Cyndi Ondrusek and her daughter Sandi Sutter, both of Burbank, CA, have scoured the bookstores, museum gift shops, Olvera St. shops, and the internet for items we could use on our altars. They have sent books, articles, and Dia de los Muertos art to us. They have supported our endeavors.

Kirsten and I co-authored a book on Dia de los Muertos. The book contains the history of the celebration, ideas on how to make an altar, recipes for the traditional foods and drinks, and arts-and-crafts for the decorations. The book is a culmination of all our research. We had been asked numerous times for our recipes of the fun food items such as the skeleton chocolate candies, severed-finger cookies, and the sugar skulls that we decorate. The children usually ask how we made the coffee-filter marigolds. All this is included in our book.  For the past two years, we were featured authors at the Hidalgo County Historical Society's book fair held in Hidalgo, Texas. 
Kirsten is always listed as the youngest author.

This year is Kirsten's fifth year displaying. The calls started coming in July about our participation in the cities that surround us. We live in San Juan, Texas and towns east and west called to book us for book readings and signings, altar displays, to participate in a class on making an altar, and to co-host a class on decorating skulls.

Sadly, we had to turn down many offers.

Kirsten is a freshman in high school, and is attending one of the toughest schools in the valley. Med High (South Texas High School for Health Professions). It was ranked 91st in the nation. It is located next-door to Science Academy that is ranked 11th in the nation. Both are located in Mercedes, Texas. (Out of 5 schools in Texas that made the Top 100 list, two are in the Rio Grande Valley, side-by-side.)

INDEX

Acknowledgements..3
Index..4
Dia de los Muertos/Day of the Dead..5 
The Cemetery..6
The Altars (Ofrendas..7
Main Four Elements of the Altars & 
Why the four levels of an altar?..8
Traditional Four-Tiered Altar/
The Three Deaths
How you can celebrate Dia de los Muertos..12

Other Traditional Items to use on Altars 
Alfeñique/Arch/Atole/Bread/Candles/Calacas/
Chair Comical Skeletons..9
Corn/Foods/Frog/Honey/Incense/Liquor/Marigolds
/Mementos/Mole/Money/Pan de Muerto..10
Papel Picado/Photographs/Rooster Feather/Saints & Crosses/Salt Shells/Sugar Skulls/Toys/Towel & Soap/Water..11

Foods 
Severed Finger Cookie recipe..13 
Pan de Muerto..14
Favorite Drinks
Agua de Jamaica, Horchata, 
     and Mexican Hot Chocolate recipes..17
Champurrado recipe & Molinillo Chocolate Song..18 & 19

Crafts
Mexican Sugar Skull & Royal Icing recipes..15
Alfenique ( sugar dough)..16
Papel Picado...20
Coffee Filter Marigolds..21
Play Dough & Bakeable Salt Clay..22

Glossary..23
Bibliography..24
Photo Credits..25
Calaveras by Jose Guadalupe Posada..26


We don't know how many more years we can fit these activities in our schedule. We look forward to this time of the year, but it's hectic. This may be our last year, but it's been fun, educational, and we made many friends.

Kathleen Carrizal-Frye & Kirsten Rawson

(Both transplanted "Native Houstonians") 
 San Juan, Texas  Below is an index to the book.
For information about obtaining a copy of the book, please email Kathleen at kec1952@sbcglobal.net
Dia de los Muertos/Day of the Dead 

INDEX 
Acknowledgements..3
Index..4
Dia de los Muertos/Day of the Dead..5 
The Cemetery..6
The Altars (Ofrendas..7
Main Four Elements of the Altars & 
Why the four levels of an altar?..8
Traditional Four-Tiered Altar/
The Three Deaths
How you can celebrate Dia de los Muertos..12

Other Traditional Items to use on Altars 
Alfeñique/Arch/Atole/Bread/Candles/Calacas/
Chair Comical Skeletons..9
Corn/Foods/Frog/Honey/Incense/Liquor/Marigolds
/Mementos/Mole/Money/Pan de Muerto..10
Papel Picado/Photographs/Rooster Feather/Saints & Crosses/Salt Shells/Sugar Skulls/Toys/Towel & Soap/Water..11

Foods 
Severed Finger Cookie recipe..13 
Pan de Muerto..14
Favorite Drinks
Agua de Jamaica, Horchata, 
     and Mexican Hot Chocolate recipes..17
Champurrado recipe & Molinillo Chocolate Song..18 & 19

Crafts
Mexican Sugar Skull & Royal Icing recipes..15
Alfenique ( sugar dough)..16
Papel Picado...20
Coffee Filter Marigolds..21
Play Dough & Bakeable Salt Clay..22

Glossary..23
Bibliography..24
Photo Credits..25
Calaveras by Jose Guadalupe Posada..26

Dr. Armando A. Ayala DrChili@webtv,net wrote: " Dear Mimi, Sorry to hear about you not knowing the "HOLY Catholic Rite" concept of "El Dia de los Finados" (FINISHED ONES) a.k.a. "El Dia de los Muertos". The term "Finados" was used when I attended "Catechism" almost 70 years ago." 

Mimi:  This Boricua learned about the Día de los Muertos while living in Mexico City. A young woman gave me a skull made out of sugar with my name on it. She worked for me, and I did not know what to think of it. She explained to me that by making fun of it, death would not touch me. I learned of this as she saw me grieving for a friend who had died of lupus in Chicago, Illinois. I learned that love transcends even death. I left Mexico in the late 80's and have never seen this woman again, but she is part of the lovely experiences I had while living in Mexico, and the love I have for that country.

Thank you Mimi, for bringing this beautiful memory back to me. I also thank you for all the incredible work you do to preserve our Hispanic, Latino heritage. I look forward to reading your newsletter and visiting your web site each month. 

Feliz Día de los Muertos 
Mildred Berríos de McMahan 
milmac@coqui.net
Puerto Rico

 

 

Young nuns from the Sisters of Life Convent play volleyball near the water on the SUNY Maritime Campus in the Bronx, September 2006.
From the Magazine | Society

Today's Nun Has A Veil--And A Blog

More young women are entering convents. How they are changing the sisterhood
By TRACY SCHMIDT, LISA TAKEUCHI CULLEN
SUBSCRIBE TO TIMEPRINTE-MAILMORE BY AUTHOR
Posted Monday, Nov. 13, 2006, www.Time.com
Sent by Howard Shorr Howardshorr@msn.com

For the iPod generation, it doesn't get more radical than wearing a veil. The hijab worn by traditional Muslim women might have people talking, but it's the wimple that really turns heads. And in the U.S. today, the nuns most likely to wear that headdress are the ones young enough to have a playlist.

Over the past five years, Roman Catholic communities around the country have experienced a curious phenomenon: more women, most in their 20s and 30s, are trying on that veil. Convents in Nashville, Tenn.; Ann Arbor, Mich.; and New York City all admitted at least 15 entrants over the past year and fielded hundreds of inquiries. One convent is hurriedly raising funds for a new building to house the inflow, and at another a rush of new blood has lowered the median age of its 225 sisters to 36. Catholic centers at universities, including Illinois and Texas A&M, report growing numbers of women entering discernment, or the official period of considering a vocation. Career women seeking more meaning in their lives and empty-nest moms are also finding their way to convent doors.

This is a welcome turnabout for the church. As opportunities opened for women in the 1960s and '70s, fewer of them viewed the asceticism and confinements of religious life as a tempting career choice. Since 1965, the number of Catholic nuns in the U.S. has declined from 179,954 to just 67,773, according to the Center for Applied Research in the Apostolate at Georgetown University. The average age of nuns today is 69. But over the past decade or so, expressing their religious beliefs openly has become hip for many young people, a trend intensified among Catholic women by the charismatic appeal of Pope John Paul II's youth rallies and his interpretation of modern feminism as a way for women to express Christian values.

As this so-called JP2 generation has come of age, religious orders have begun to reach out again to young people--and to do so in the language that young people speak. Convents conduct e-mail correspondence with interested women, blogs written by sisters give a peek into the habited life and websites offer online personality questionnaires to test vocations. One site, Vocation-network.org frames the choice much like a dating service, with Christ as the ultimate match. "For a long time, we neglected to invite people to see what we are about," says Sister Doris Gottemoeller of the Institute of the Sisters of Mercy of America, a national order. "I think we're more ready to do that now."

And although the extreme conservatism of a nun's life may seem wholly countercultural for young American women today, that is exactly what attracts many of them, say experts and the women themselves. "Religious life itself is a radical choice," says Brother Paul Vednarczyk, executive director of the National Religious Vocation Conference in Chicago. "In an age where our primary secular values are sex, power and money, for someone to choose chastity, obedience and poverty is a radical statement."  Page 1 of 4  



 

Native Saint: The Amazing Journey of Juan Diego Musical

The compelling story of a humble man's walk to greatness! Inspired by the story of Our Lady of Guadalupe. A stunning one-woman presentation of the brand new musical -A New Musical - Music and Lyrics by LUCE AMEN. Set in Mexico, 1531, ten years after the Spanish Conquest. The Indian. The bishop. The mysterious woman Mary. The power of perseverance and faith. 

This trimmed version of the full-scale two-hour musical runs just over one hour in length. Songs are a mixture of rock, pop, contemporary Flamenco, mariachi, and memorable, heartfelt ballads. In English, with Spanish and Nawatl.

Eleven one-woman shows of varying lengths have been presented by Ms. Amen in Mexico City, San Antonio, Dallas, and New York City over the past nine months. Response continues to be overwhelmingly positive as plans are now being made for a staged production with full cast.

LUCE AMEN is a singer/instrumentalist/songwriter who has had a successful career in the U.S. and abroad, performing a captivating array of music with brilliance, warmth, and passion. Luce grew up in her mother’s hometown of San Antonio and also spent four years of her childhood in Europe before the family moved back to San Antonio. She is gifted in her ability to present styles and languages with an engagingly authentic sense of command — with a voice that moves audiences to feel the beauty and power of the music.

As a professional musician residing in New York City for many years, LUCE has traveled and performed as soloist and featured orchestral performer . . . for Presidents George H. W. Bush, Bill Clinton, and George W. Bush. She has sung and played for British Royalty, Jackie Kennedy, Elizabeth Taylor, and Rudy Giuliani.

Ms. Amen has opened the show for Willie Nelson, Tanya Tucker, Garth Brooks, and George Strait during the country music portion of her career, when she also won the Marlboro Country Music Award, highlighted in a performance at Madison Square Garden. 

LUCE has recorded five albums of original songs including her Tex-Mex hit "Viva Fiesta" in honor of the annual Texas event held each April in San Antonio. Her sixth CD is an International Hit Parade compendium featuringworld favorites in ten languages. NATIVE SAINT: THE AMAZING JOURNEY OF JUAN DIEGO is Ms. Amen’s first musical.

"A powerful and uplifting storyline...
The songs are wonderfully varied and 
move the drama along, always at just
the right place. This is a gem!" 
BOB DALEY, Production Manager, TheatreworksUSA 

Information sent by Luce Amen luce@rcn.com



Film "Guadalupe" to Open in U.S.

MEXICO CITY, NOV. 21, 2006 (Zenit.org).- The world premiere of a film on the miracle of Our Lady of Guadalupe and its impact on Mexican life will take place in 150 cinemas of Mexico on Nov. 30. It will be released Dec. 8 in the United States.

The movie "Guadalupe" is being released in the context of celebrations for the 475th anniversary of the apparitions to St. Juan Diego at Tepeyac. Director Santiago Parra, a native of Ecuador, filmed scenes of the movie in Europe and the Americas. The film was produced by the company Dos Corazones.Parra said the film tries to capture the Guadalupan fervor of Mexico by a foreign director who is able to see profoundly what many Mexicans do not see. His team and cast members were advised by the Higher Institute of Guadalupan Studies. 

The film's official Web page is http://www.guadalupelapelicula.com
Sent:Paul "Skip" Newfield III skip@thebrasscannon.com & Bill Carmena JCarm1724@aol.com

 


Poesía en español - Spanish poetry
Menú de autores  http://www.poesi.as/index.htm



Nuestra Family Unida Significiant Women Podcast Project

The http://NuestraFamiliaUnida.com podcast project is happy to be able to link to the audio podcast from the "Here On Earth - Radio Without Borders" podcast (http://www.wpr.org/hereonearth) from Wisconsin Public Radio. 

I've linked to a great interview on the life of Sor Juana which is entitled "The Female Shakespeare of Mexico." Please look in the "Mujer" section of the podcast to listen to this interview and revisit the two other presentations: "Hers, His, and Theirs: Community Property Law in Spain and Early Texas" by Dr. Jean Stuntz and "Rethinking Malinche" by Dr. Frances Karttunen.

There so many significant women that contributed so much to our history. I don't understand how this area of the podcast can only have three entries. Can you help me fill this area of the podcast? If you know of someone knowledgeable on the history of Women in Latin American History please help me contact them so we can arrange for other Audio Presentation to be uploaded to the "Mujer" section of the project? Maybe you have a message. . .please step forward and teach the community about our history. Visit the site: http://NuestraFamiliaUnida.com Join the planning committee: http://groups.yahoo.com/group/podhi/ subscribe to the notice group: http://groups.yahoo.com/group/NuestraFamiliaUnida/ send an email: NFU@JosephPuentes.com or leave a message: 206-339-4134.







Lowriding Impala in Japan

Mimi,You would not believe how they embrace this culture.


SK2(SW) Robert Gonzalez
FISC Deployed Ship's Team LSR
Robert_Gonzalez@yoko.fisc.navy.mil 
SIPR 


 

 

Business

Splendor. . . new magazine
Chicago, IL. October 17, 2006. Designed to appeal to prosperous Hispanic trendsetters, innovators and entrepreneurs, Dinero Media Corporation will begin publishing Splendor, a new magazine that targets Latinos between the ages of 24 and 65, who enjoy fine dining, world travel, and fine arts, and who have interest in business, fashion, and real estate.

Presently, Latinos have been moving to middle-class suburbs and prosperous neighborhoods. They are identified by marketers more by their lifestyles and spending habits than by their social and cultural patterns.

To be launched on December 1, 2006, Splendor will feature interviews with true Latino luminaries and icons in the community. It will also feature stories on business, real estate, fashion, innovators, fine dining, travel, health and fitness, and social and cultural events.

A la vanguardia
Splendor Magazine will have an avant-garde editorial content and an elegant graphic style to attract Latinos with luxurious lifestyles. Splendor will offer first-rate advertising, quality of production and distribution to companies seeking to reach Hispanic upscale audiences.

The magazine will be mailed to pre-qualified readers and distributed in over 5,000 special locations throughout the Chicago area, including the finest retailers, boutiques, hotels, gyms, spas, private clubs, chambers of commerce, libraries, government agencies, airports, beauty salons, gourmet stores, medical and law offices, music stores, malls, real estate offices, banks and other locations.

Splendor will be mailed also to subscribers, marketers and advertisers, and distributed at Dinero Media Corporation's sponsored events, and at other social and business events.

With an initial circulation of 30,000 copies, Splendor will recognize the lifestyles and achievements of Latinos in the Midwest. The magazine will be published in Spanish and English and will seek to be renowned for its quality of editorial, photography and design. Complimentary copies of the publication will be distributed to professionals from several industries upon request.

Visually stunning in its artistic design, Splendor will offer readers a unique perspective on Latinos on the rise and their culture, business and social life.

For more information about the magazine contact Jorge Chino: 
jchino@splendoronline.com
; mobile: 773-972-2808.
postmaster@nterdev.net



Family History Employment
http://familyhistory.byu.edu/other.asp
Sent by Janete Vargas  jamagna@yahoo.com

Researchers Needed 
Monson Genealogy, an upcoming web-based genealogy research firm, is looking for subcontractors to do genealogy research, part-time at home. Set your own hours and only sign up for jobs you feel qualified to research. Salary negotiable. Please submit your resume, salary requirements, and references to monsongenealogy@gmail.com 

HEIRLINES Family History &Genealogy is looking for researchers to work with us on a number of upcoming projects, as well as regular subcontracted researchers. We are particularly interested in BYU Family History graduates and students, who are willing and able to apply for credentials with ICAPGen or the BCG within the next two years. A few internships will also be available beginning in March or April of 2006. Our company is committed to promoting the standardization of professional research practices. The speed of technology, the development of DNA research, and the other constantly changing 
influences on family history require that we, as professionals, keep up with the growing need for qualified and competent research providers who subscribe to a common set of high standards. We invite you to visit our website, http://www.heirlines.com, to learn more about our company. 

We are also looking for an experienced webmaster, who is familiar with shopping carts and site optimization. Some family history knowledge would be helpful, but not necessary.

For an application or more information, please contact Mindi Stevens mindi@heirlines.com.

 

Anti-Spanish Legends
"En México gusta la historia, pero los maestros no saben enseñarla"

 

"En México gusta la historia, pero los maestros no saben enseñarla"

Cristóbal Colón no murió en la miseria y el olvido como se cree, ni Benito Juárez fue un hombre antirreligioso que deseara acabar con la Iglesia. Asimismo, Agustín de Iturbide no fue un traidor como se esmera en señalar la historia oficial y Hernán Cortés, más que un villano, fue un hombre con una gran visión afectado por los ideales y defectos de toda una época.

Estos son sólo algunos de los personajes de la historia de México que la serie "Hacia nuestros centenarios", que comienza hoy, abordará con el objetivo de descubrir los verdaderos rostros de estas figuras y valorar en su justa dimensión algunos de los acontecimientos que han definido la actualidad de nuestro país.

Para tal empresa, la serie, que se transmitirá por el Canal Once a las 19:30 horas, se hace valer de un conjunto de connotados historiadores que charlarán con el doctor Manuel Ramos, director del Centro de Estudios de la Historia de México (Condumex), que participó en la producción del programa junto con el canal.
Juan Carlos Aguilar García, La Crónica, 12 de noviembre
http://www.cronica.com.mx/nota.php?id_nota=270842

 

Military & Law Enforcement Heroes

Pearl Harbor, December 7th
The 65th Infantry Regiment 
Veteran's Day - from a veteran
United States Marshal David Gonzales
Agent Richard F. Morello
Fred Blanco, re-enactor of Cesar Chavez at Fort Irwin, California
One man fights for two countries
The Marine, a poem



Pearl Harbor, December 7th, 1941

The fellow who sent these, received them from an old shipmate on the USS Quapaw ATF-11O. Hard to believe they were taken by a Brownie, some 60 odd years ago.   I think they are spectacular.   sjplc@sbcglobal.net


Pearl Harbor - On Sunday, December 7th, 1941 the Japanese launched a surprise attack against the U.S. forces stationed at Pearl Harbor, Hawaii.  By planning his attack on a Sunday, the Japanese commander Admiral Nagumo, hoped to catch the entire fleet in port.  As luck would have it, the Aircraft Carriers and one of the Battleships were not in port. (The USS Enterprise was returning from Wake Island, where it had just delivered some aircraft.  The USS Lexington was ferrying aircraft to Midway, and the USS Saratoga and USS Colorado were undergoing repairs in the United States.) In spite of the latest intelligence reports about the missing a aircraft carriers (his most important targets), Admiral Nagumo decided to continue the attack with his force of six carriers and 423 aircraft.  At a range of 230 miles north of Oahu, he launched the first wave of a two-wave attack. Beginning at 0600 hours his first wave consisted of 183 fighters and torpedo bombers which struck at the fleet in Pearl Harbor and the airfields in Hickam, Kaneohe and Ewa. The second strike, launched at 0715 hours, consisted of 167 aircraft, which again struck at the same targets. At 0753 hours the first wave consisting of 40 Nakajima B5N2 "Kate" torpedo bombers, 51 Aichi D3A1 "Val" dive bombers, 50 high altitude bombers and 43 Zeros struck airfields and Pearl Harbor.  Within the next hour, the second wave arrived and continued the attack. When it was over, the U.S.losses were: Casualties USA : 218 KIA, 364 WIA. USN: 2,008 KIA, 710 WIA. USMC: 109 KIA, 69 WIA. Civilians: 68 KIA, 35 WIA. TOTAL: 2,403 KIA, 1,178 WIA.

 

 

 

 

The 65th Infantry Regiment

By Tony (The Marine) Santiago

65th Infantry Regiment Coat of Arms

 

The 65th Infantry Regiment nicknamed "The Borinqueneers"; was an all-volunteer Puerto Rican Regiment of the U.S. Army whose motto was Honor and Fidelity and which participated in World War I, World War II, and the Korean War.

Puerto Ricans have participated in every major American military conflict, from the American Revolution when volunteers from Puerto Rico, Cuba, and Mexico fought the British in 1779 under the command of General Bernardo de Gálvez (1746-1786), to the present-day conflict in Iraq. However, it was during the Korean War that Puerto Ricans suffered the most casualties as members of an all-Hispanic volunteer unit. One of the problems that they faced was the difference in languages: the common foot soldier spoke only Spanish, while the commanding officers were mostly English-speaking Americans. Another problem that they faced was the climate. However, despite the hardships suffered by the members of the 65th Infantry, Puerto Ricans served with pride and honor.

World War I

On July 1, 1898, "The Porto Rico Regiment of Infantry, United States Army" was created and approved by the U.S. Congress on May 27, 1908. They trained in Camp Las Casas in Santurce, a section of San Juan. On May 3, 1917, the Regiment recruited 1,969 men, considered at that time as war strength. On May 14, 1917, the Regiment was sent to Panama in defense of the Panama Canal Zone. The Regiment returned to Puerto Rico on March 1919 and was renamed "The 65th Infantry" by the Reorganization Act of June 4, 1920.

World War II
Soldiers of the 65th Infantry training in Salinas, Puerto Rico. August 1941

In 1942, at the outbreak of World War II, the 65th Infantry underwent an extensive training program and in 1943, it was sent to Panama to protect the Pacific and the Atlantic sides of the Isthmus. On 1944, the Regiment was sent to North Africa, arriving at Casablanca where they underwent further training. By April 29, 1944, the Regiment had landed in Italy and moved on to Corsica. On September 22, 1944, the 65th Infantry landed in France and was committed to action on the Maritime Alps at Peira Cava. They suffered a total of forty seven battle casualties. The first Puerto Rican to be killed in action from the 65th Infantry was Sgt. Angel Martinez, from the town of Sabana Grande. On April 20, the 65th overran a sub-camp of the Flossenburg Concentration Camp. On March 18, 1945, the Regiment was sent to the District of Mannheim, Germany and assigned to Military Government activities, anti-sabotage and security missions. In all, the 65th Infantry participated in the battles of Naples-Fogis, Rome-Arno, Central Europe and of the Rhineland. On October 27, 1945 the Regiment sailed from France arriving at Puerto Rico on November 9, 1945.

Korean War
This 1992 painting depicts the Puerto Rican 65th Infantry Regiment's bayonet charge against a Chinese division during the Korean War.

On August 26, 1950, the 65th Infantry departed from Puerto Rico and arrived in Pusan, Korea on September 23, 1950. It was during the long sea voyage that the men nicknamed the 65th Infantry "Borinqueneers". The name is a combination of the words "Borinquen" (which was what the Tainos called the island before the arrival of the Spaniards) and "Buccaneers". The men of the 65th were among first infantrymen to meet the enemy on the battle fields of Korea. One of the hardships suffered by the Puerto Ricans was the lack of warm clothing during the cold and harsh winters. The enemy made many attempts to encircle the Regiment, but each time they failed because of the many casualties inflicted by the 65th. The 65th was part of a task force which enabled the U.S. Marines to withdraw from the Chosin Reservoir on December 1950. When the Marines were encircled by the Chinese Communist troops close to the Manchurian border, the 65th rushed to their defense. As a consequence, the Marines were able to return safely to their ships.

Among the battles and operations in which the 65th participated was the Operation "Killer" of January 1951, becoming the first Regiment to cross the Han River. On April 1951, the Regiment participated in the Uijonber Corridor drives and on June 1951, the 65th was the third Regiment to cross the Han Ton River. The 65th was the Regiment which took and held Cherwon and they were also instrumental in breaking the "Iron Triangle" of Hill 717 on July 1951. On November 1951, the Regiment fought off an attack by two Regimental size enemy units, with success. Colonel Juan Cesar Cordero Davila was named commander of 65th Infantry on February 8, 1952, thus becoming one of the highest ranking ethnic officers in the Army.

On July 3, 1952, the Regiment defended the MLR for 47 days and saw action at Cognac, King and Queen with successful attacks on Chinese positions. On October the Regiment also saw action in the Cherwon Sector and on Iron Horse, Hill 391, whose lower part was called "Jackson Heights" . On September 1952, the 65th Infantry was holding on to a hill known as "Outpost Kelly". Chinese Communist forces which had joined the North Koreans, overran the hill in what became known as the Battle for Outpost Kelly. Twice the 65th Regiemnt was overwhelmed by Chinese artillery and driven off.

Mass court-martial

Col. Cordero Davila was relieved of his command by Col. Chester B. DeGavre, a West Point graduate and a "continental," a officer from the mainland United States and the officer staff of the 65th was replaced with non-Hispanic officers.

DeGavre ordered that unit stop calling itself the Borinqueneers, cut their special rations of rice and beans, ordered the men to shave off their mustaches and had one of them wear signs that read "I am a coward".

It is believed that humiliation, combat exhaustion and the language barrier where factors that influenced some of the men of Company L in their refusal to continue to fight.

On December 1954, One hundred and sixty-two Puerto Ricans of the 65th Infantry were arrested, Ninety-five soldiers were court-martialed and Ninety-one were found guilty and sentenced to prison terms ranging from one to 18 years of hard labor. It was the largest mass court-martial of the Korean War. The Secretary of the Army Robert Stevens moved quickly to remit the sentences and granted clemency and pardons to all those involved.

An Army report released in 2001 blamed the breakdown of the 65th on the following factors: a shortage of officers and noncommissioned officers, a rotation policy that removed combat-experienced leaders and soldiers, tactics that led to high casualties, an ammunition shortage, communication problems between largely white, English-speaking officers and Spanish-speaking Puerto Rican enlisted men, and declining morale. The report also found bias in the prosecution of the Puerto Ricans, citing instances of continental soldiers who were not charged after refusing to fight in similar circumstances, before and after Jackson Heights.[55]

Though the men who were court-martialed were pardoned, there currently is a campaign for a formal exoneration.


Company "C" on patrol

On June 1953, the 2nd Battalion conducted a series of successful raids on Hill 412 and on November the Regiment successfully counter attacked enemy units in the Numsong Valley and held their positions until the truce signing between all parts involved.

The 65th Infantry was awarded battle participation credits for the following nine campaigns: 1. UN Defense-1950, 2. UN Offense-1950, 3. CCF Intervenntion-1950, 4. First UN Counterattack Offensive-1951, 5. UN and CCF Spring Offensive-1951, 6. UN Summer-Fall Offensive-1951, 7. 2nd Korean Winter 1951-52, 8. Korean      Summer-Fall-1952 and 9. 3rd Korean Winter-1952-53.

10 Distinguished Service Cross, 256 Silver Star Medals and 606 Bronze Star Medals for valor were awarded to the men of the 65th Infantry. According to "El Nuevo Día Newspaper, 30 May 2004" a total of 756 Puerto Ricans lost their lives in Korea, from all four branches of the U.S. Armed Forces. More then half of these were from the 65th Infantry (This is without including non-Puerto Ricans).

Unit citations:
Presidential Unit Citation (twice)
Republic of Korea Presidential Unit Citation (twice)
Meritorious Unit Commendation (twice)
The Greek Gold Medal of Bravery

Present

El Monumento de la Recordación

The 65th Infantry returned to Puerto Rico and was deactivated in 1956. However, Brig. General Juan Cordero, Puerto Rico's Adjutant General, persuaded the Department of the Army to transfer the 65th Infantry from the regular Army to the Puerto Rican National Guard. This was the only unit ever transferred from active component Army to the Army Guard.

The 65th Infantry was recognized as a World War II liberating unit by the U.S. Army's Center of Military History and the United States Holocaust Memorial Museum in 1994. Puerto Rico honored the unit by naming one of its principal avenues "La 65 de Infanteria" in San Juan.

The names of those who perished in combat are inscribed in "El Monumento de la Recordación" (Monument of Remembrance), which was unveiled on May 19, 1996 and is situated in front of the Capitol Building in San Juan, Puerto Rico.

Quote

On February 12, 1951, General Douglas MacArthur, was quoted in Tokyo saying the following: "The Puerto Ricans forming the ranks of the gallant 65th Infantry on the battlefields of Korea…are writing a brilliant record of achievement in battle and I am proud indeed to have them in this command. I wish that we might have many more like them."

Members of the 65th Infantry who distinguished themselves:
Col. Carlos Betances Ramriez
, the first Puerto Rican to command a Battalion in Korea.
Staff Sgt. Modesto Cartagena
, the most decorated Puerto Rican
Brigadier General Antonio Rodriguez Balinas,
U.S. Army, was the first commander of the Office of the First U.S. Army Deputy Command.
Major General Juan Cesar Cordero Davila
, U.S. Army, commanding officer of the 65th Infantry Regiment during the Korean War becoming one of the highest ranking ethnic officers in the Army.
Brigadier General Luis R. Esteves,
U.S. Army, organized the Puerto Rican National Guard
Master Sgt. Pedro Rodriguez
, awarded two Silver Star Medals in seven days.




Robert Gonzalez's Photography Serves the Military 

061016-N-7777O-401 Yokosuka, Japan (Oct. 16, 2006) - Storekeeper 2nd Class Robert Gonzalez, a leading fleet logistics support representative at U.S. Fleet and Industrial Supply Center Yokosuka, shows his off-duty photographs to Ms. Masayo Asano and Mr. Hiroyuki Ishihara of Yokosuka Far East Contracting Department. Gonzalez's photography is being used as part of a campaign to inform and educate people about duty in Japan. FISC Yokosuka campaign to promote duty in Japan is being featured this month on its Navy Newsstand website, in the base newspaper Seahawk, and in an upcoming issue of The Navy Supply Corps Newsletter. U.S. Navy photo by Yohsuke Onda (RELEASED) 



Veteran's Day - from a veteran

What does Veterans Day mean to me?  As a Black American veteran of both the Korean and Vietnam wars, Veteran's Day has special meaning to me. Not only is it a day to remember how our freedom was bought and paid for, but equally important, it is a time to remember how we have succeeded in ridding the world of murderous tyrants like Hitler and Saddam Hussein.

But for me as a Black American veteran who is also disabled, Veteran's Day also marks a day of personal gratitude and accomplishment.  It was the military that gave me a ticket out of the ghetto. 

In 1950 at age 14, I enlisted in the only Black National Guard [Activated into the Six Army], outfit on the West Coast, and later enlisted in the United States Air Force, serving in Vietnam from 1954 to 1958.  My service in Vietnam afforded me the GI Bill, and I went to the University of California at Berkeley on an Air Force GED where I received my Masters degree 1974. The GI Bill also helped me purchase three homes for my family.
All-in-all, the military has provided a very good life for me, my children and grandchildren! 

For the record--Soldiers of Color were recipients of the Medal of Honor, during WWII in Europe:

Black Americans received--23 Medals of Honor.
Hispanic Americans received--42 Medals of Honor.
Native Americans received--5 Medals of Honor.
Asians Americans received--21 Medals of Honor.

Willis Papillion
Silverdale, WA




United States Marshal David Gonzales
http://www.usmarshals.gov/district/az/genera
l/marshal.htm
  Sent by Ray Gonzalez

Appointed U.S. Marshal by President George W. Bush. His appointment was recommended by Arizona Senators John McCain and Jon Kyl.

Before his appointment as the U.S. Marshal, David Gonzales' prior experience was with:Arizona Department of Public Safety, Phoenix, AZ, Commander, Chief of Staff
August 1995 to April 2002

Managed the operations of the Criminal Investigation Division. The Division was comprised of 350 detectives assigned statewide to the following units: Narcotics, Organized Crime, Gang Enforcement, Auto Theft, Intelligence, Special Operations (SWAT, canine, bomb disposal) and Governor Protection. The annual operating budget for the division was $17 Million.


Coordinated the handling of criminal issues throughout the State of Arizona and managed investigations using available resources, personnel and budget. Was also the liaison between the Department and the legislative and executive branches of government for issues affecting the Department’s criminal justice activities. Testified before the legislature on matters of concern to the Department. 

Began career as a “beat” officer, became an undercover officer then moved up the ranks to assume command responsibilities for both the Organized Crime Bureau and the State Gang Task Force. Recognized nationally as an expert in the operation of multi-agency task forces, community and law enforcement activities to identify and reduce street gangs and identifying and investigating money laundering activities arising from criminal enterprises.

Professional Activities
• Executive Fellow - FBI, Washington, DC (1996) - top secret security clearance.
• Testified before the U.S. Senate Judiciary Committee regarding Federal Street Gang Legislation. 
• Interim Chief of Police in City of South Tucson and in Bullhead City, Arizona.
• Member of Arizona Juvenile Justice Commission.
• Member of Arizona Drug and Gang Policy.
• Member of Arizona Latino Police Officer Association.
• Member of Arizona Highway Patrol Association.
• Member of International Association of Chiefs of Police.
• Member of Arizona Chiefs of Police.
• Member of International Motorcycle Gang Investigators Association.

Community Activities
• Board of Directors, Camp Fire Boys and Girls
• Board of Trustees, All Saints Episcopal Day School
• Valley Leadership, Class XX
• Arizona Town Hall
• Junior Warden, All Saints Episcopal Church
• Board of Directors, Project Prime, an ASU Project designed to prepare minority students for college.

Education
• February 2001 - Harvard University, John F. Kennedy School of Government - Executives in State and Local Government Program.
• 1995 - Executive Development Graduate Program, University of Southern California, Pasadena, California.
• 1997 - BS in Public Administration - University of Arizona, Tucson, Arizona.


Agent Richard F. Morello
Santa Ana Bureau of Narcotic Enforcement
End of Watch: June 14, 1971

On June 14, 1971, Agent Morello purchased hashish during an undercover investigation in the city of Riverside. Immediately following the transaction, Rick was shot and killed by the principal suspect in the investigation. 

California's Fallen Heroes 1901 to the present
http://www.camemorial.org/1901.htm


Fred Blanco, re-enactor of Cesar Chavez performed at Fort Irwin, California for Hispanic Heritage Month activities. 

 

One man fights for two countries

YVETTE CABRERA

Register columnist 11/09/06
ycabrera@ocregister.com
Sent by Ricardo Valverde RValverde@ochca.com

Louis Quiroz was a quiet man who never boasted about serving in the U.S. Army during World War I and II, but his son Michael A. Quiroz always knew where his father's loyalties lay.

He would take Michael aside as a child and proudly pull out a small, carefully folded American flag that he found in the trenches while fighting in Germany and preserved in his army-issued sewing kit.

When Louis took Michael to Washington, D.C., their first stop was Pershing Square, where Louis humbly stood in salute to General John J. Pershing, in whose army he served during World War I.

When Gen. Douglas MacArthur gave his famous "Duty, Honor, Country" speech in 1962, Michael recalls how his father sobbed in front of the television.

"He was proud to be in the Army and to represent this country," says Michael, 53, a Huntington Beach resident. "It may not be much to a lot of people now … but in that day and age for somebody like my father that was not only his career, it was his life."

In many ways Louis Quiroz, who passed away in 1968, was like many of today's veterans for whom duty, honor and country always came first. Yet, Louis also stood apart in one very unusual way.

Mexico was his country of birth, and before fighting in Pershing's Army, he fought against him as a soldier in Gen. Francisco Villa's army during the Mexican Revolution.

"In the Mexican revolution, they were fighting for their freedom, and when that freedom became so choked and convoluted, they had to come here for the same thing," says Michael. "They did what came naturally. They went out again (during World War I) to fight for their freedom."

Intrigued by his father's experiences as a veteran of two nations' armies, Michael decided this fall to write a book that sheds light on the experiences of other U.S. veterans who, like Louis, fought in the Mexican Revolution, then crossed the border and took up arms to fight on behalf of the United States.

"I love John Wayne movies, I love John Ford movies. I love cowboy movies … but nothing, nothing that I've ever seen or read comes into comparison with what these old U.S. cavalry soldiers had. It's an amazing story," says Michael, who is national director of government relations for the International Code Council, a nonprofit that represents government officials on building-code issues.

Part of the inspiration for his project came from reading a book titled "Ringside Seat to a Revolution: An Underground Cultural History of El Paso and Juarez: 1893-1923" by author David Dorado Romo. The book, says Michael, gave him an understanding of what Mexicans were experiencing in El Paso during the pre-World War I era, a time when Mexican lynchings were common and a backlash against Mexican immigrants swept the region.

"The parallels between then and now are amazing. While obviously a lot has changed in terms of human rights, a lot hasn't changed," says Quiroz. "My dad never, ever complained about anything in terms of what he went through, although we knew he had it difficult. How difficult, I'm just now starting to find out after all these years."

Even today, Michael says, many are unaware of the contributions that Mexicans have made to the United States, which is why he wants to share his father's story.

Born in 1897 in Leon, Guanajuato, as Luis Quiroz, Michael's father was forced to leave his home at a young age and joined Villa's army in northern Mexico. For reasons still unknown to Michael, Luis left Villa's Northern Division army and crossed the border to live with his grandmother in El Paso, Texas, around 1915 or 1916. He enlisted in the U.S. Army in 1917 as a cavalry/infantry soldier and was deployed to Europe in 1918, at which time he changed his name to Louis. He then became a U.S. citizen after the war.

At the time there were jobs in El Paso that Louis could have pursued or work as a bracero harvesting crops, but instead he opted to fight for freedom. It's something that many other Mexicans chose as well, as Michael discovered last week on a research trip to El Paso. A series of books titled "Soldiers of the Great War" detailed those killed or wounded in action during World War I, and in was in those books that Michael found that many from Texas had Spanish surnames.

"It was very moving to go through as you see these faces: Killed in action, died of disease; Morales, Gutierrez," says Michael.

Despite facing discrimination while serving in the Army, Louis retired as a master sergeant after almost 31 years of military service, including his work as a topographical surveyor for the Army Corp of Engineers.

"Dad didn't care if he was an American or a Mexican when he joined the Army," says Michael. "People don't leave Mexico or any another country to come here for any other reason than to seek a better life. His life was the Army."

Cabrera's opinions on local news appear every Tuesday and Thursday. She is a former metro reporter who has covered issues including immigration and higher education. Contact her at 714 -796-3649 or ycabrera@ocregister.com


This is a poem being sent from a Marine to his Dad.  Written in March 23, 2003, received from Salvador del Valle on November 30, 2006.  Let us all pray for our soldiers.
"Hey Dad, Do me a favor and label this "The Marine and send it to everybody on your email list. Even leave this letter in it. I want this rolling all over the US ; I want every home reading it. Every eye seeing it. And every heart to feel it. So can you please send this for me? I would but my email time isn't that long and I don't have much time anyway.

You know what Dad? I wondered what it would be like to truly understand what JFK said in His inaugural speech.  "When the time comes to lay down my life for my country, I do not cower from this responsibility. I welcome it."

Well, now I know. And I do. Dad, I welcome the opportunity to do what I do. Even though I have left behind a beautiful wife, and I will miss the birth of our first born child, I would do it 70 times over to fight for the place that God has made for my home. I love you all and I miss you very much. I wish I could be there when Sandi has our baby, but tell her that I love her, and Lord willing, I will be coming home soon.

Give Mom a great big hug from me and give one to yourself too. Aaron"

THE MARINE

We all came together,
Both young and old
To fight for our freedom,
To stand and be bold.

In the midst of all evil,
We stand our ground,
And we protect our country
From all terror around.

Peace and not war,
Is what some people say.
But I'll give my life,
So you can live the American way.

I give you the right
To talk of your peace.
To stand in your groups,
and protest in our streets.

But still I fight on,
I don't bitch, I don't whine.
I'm just one of the people
Who is doing your time.



I'm harder than nails,
Stronger than any machine.
I'm the immortal soldier,
I'm a U.S. MARINE!

So stand in my shoes,
And leave from your home.
Fight for the people who hate you,
With the protests they've shown.
Fight for the stranger,
Fight for the young.
So they all may have,
The greatest freedom you've won.

Fight for the sick,
Fight for the poor
Fight for the cripple,
Who lives next door.

But when your time comes,
Do what I've done.
For if you stand up for freedom,
You'll stand when the fight's done.

Corporal Aaron M. Gilbert, US Marine Corps
USS SAIPAN, PERSIAN GULF

 

 

CUENTOS

Chapter III The South Side of San Antonio By Sylvia Villarreal Bisnar 
Notes from Above Ground, from an Original Chicano by Frank Sifuentes
Big Gobble, No Trouble by Ben Romero 

 

CHAPTER III

The South Side of San Antonio

By Sylvia Villarreal Bisnar

In the summer of 1942 we started making preparations to move to the south side of San Antonio. While house hunting, my dad found the house of their dreams; a nice two-story Colonial story house. It was located on Castillo Street in a nice neighborhood that had big older houses. It was close to the schools and everything seemed perfect. My dad was making good money as a meat salesman, and we could afford a nice home. He looked at the house alone first and decided this was the house they would buy, if my mother liked it.

“I’ll take it,” my dad said, “on the condition that my wife approves. I’ll bring her by tomorrow afternoon.”

“Okay,” the owner responded. “It’s a deal.”

My dad’s complexion was fair and his hair was red. He did not look Mexican at all. But, the following afternoon when my mother came to look at the house, the owner took one look at her, turned away, and stammered, “I’m sorry, but the house has been sold to someone else.” Discrimination had followed us like a black cloud to the south side. You can only image how my parents felt, but they said nothing and left. They were accustomed to this sort of treatment by now.

The ironic part of this story is that the ultimate buyers of that house turned out to be Mexican too, but their last name was “Brown.” I guess the seller didn’t know that Mexicans don’t always have Mexican last names even if their complexion is dark.

Anyway, my parents found another house two blocks away on the same street. Now, every time they passed the first house, they were reminded of the fact that Mexicans were not wanted in that neighborhood. But we stayed.

We liked the new house very much and quickly got settled. It was a big, one-story house with a big porch in front that wrapped around the side. My dad put in a swing in the corner and we loved to swing on it in warm summer nights. The backyard was big with two big pecan trees we could climb on. And in the fall, especially after a windy night, we would run out and gather pecans which we would crack peel and eat right away.

Since World War II was going on, my parents decided that my mother could easily find a job at Kelly Field to pay off the house. After all, it cost $2,000, a huge amount of money in those days. My parents worked hard and did not like to owe anyone. It bothered them to have a mortgage.

When my mother applied for the job, she was asked, “What can you do?”

“Clean houses and make clothes,” she responded.

“Do you cut out patterns when you make clothes?” she was asked.

“Of course I do.”

“Well, we will make you a sheet metal worker. Instead of cutting patterns for dresses, you will be cutting out patterns for airplanes.”

My mother worked only long enough to pay off the house. She wanted to stay home and take care of her children and her new home. The house was paid for in six months.

I started second grade in a new school that year. It was fun and exciting, and I quickly made new friends. I had a whole new neighborhood to play in. There was a vacant lot behind the fenced back yard of the house. If I went through the back yard, cut through the vacant lot, and across the street, there was a 5 & 10 cent store where they sold candy. And, next door to that was a bakery, where you could buy three sweet rolls with chopped nuts on top for only 12 cents. On Saturday mornings, my mother would often send one of us to buy sweet rolls for breakfast. What a treat.

Another thing we liked to do was watch the convoys of military trucks, tanks and jeeps that went by our house. The military had to pass our street to get from Fort Sam Houston to Kelly Field. When we heard the “rumble,” we would run to the corner and stand at attention and watch. The military airplanes also passed over our house and I would run outside to watch. “When I grow up I want to be a soldier,” I would say. “You’re a girl,” my sister always reminded me. “Girls aren’t soldiers.”

The vacant lot was a great place for kids to play in. Playing Tarzan or Hide and Seek were two of my favorite games. Sometimes we would hide from each other and tell secrets. Our garage was detached from the house and often (when our parents weren’t looking) my brother and I would climb up on the roof to hide from my sister.

On hot summer nights, my dad would make a bed for us on top of our picnic table under the pecan trees. I remember that it was fun to look at the black leaves against the sky to see what forms they would take.

“I see an angel.” “I see a dog. I see a lion.” That would go on until we fell asleep. But, in the early morning hours when the dew began to fall and it got chilly, we would all go inside to sleep in our warm cozy beds.

I remember that on cold winter mornings, my Dad always came into our bedroom early to turn on the heater so the room would be warm when we got up to get dressed for school an hour later. The kitchen was in the back of the house, and after we were dressed, we would run through the cold living and dining rooms into the warm kitchen where there would be three bowls of hot steaming cereal on the table. I can still remember the warm feeling I got when I saw the steam rising from the bowls. Mother made oatmeal, cream of wheat and sometimes even my favorite, “atole.” Atole is a hot cereal made from the masa that is used to make tortillas, and my mother either added chocolate or vanilla for flavor. A crust would form on the top when it started to cool. I loved to eat that part first.

The people on our street were all elderly and we would often hear, “Don’t make so much noise. Don’t skate on the sidewalk in front of my house. Go skate in the street.” Miss McCloud was the worst. She lived right next door to us, looked about 12 feet tall, was skinny and was really, really old. Her feet were long and skinny too, and she wore those black laced-up shoes that only old people wore. My mother told us that they were size 12 AAAA. We were all afraid of her. When we were outside playing, she would come onto her porch and watch us to make sure we wouldn’t come onto her lawn or skate in front of her house.

After we grew up and moved away Miss Mc Cloud suddenly became very nice and friendly. Whenever I visited my mom and dad, she would often come to the fence to say hello. She even allowed my two-year-old son to visit with her and invited him to dinner one Sunday. I couldn’t believe it. I think she changed because she missed us. She even started feeding our dog, Fritzie, he stayed with her until we came to visit. It must have been lonely for her living alone all those years. We were all very sad when she died. I can still remember the spinning wheel she kept by her fireplace. Robert B. Green Elementary was the school I went to. Because of my upbringing I was a model student. In every class, I would be chosen by the teacher to do different things. I was hall monitor; I would ring the bell for recess; I was on the student council. Although I didn’t mind doing those things, what I really wanted to do was be a crossing guard like the boys. “You’re a girl. Only boys get to do that.” Oh how I hated those words. Being a girl was no fun.

There was another incident that occurred at school that didn’t make such sense to me. When my sister, Lydia, was in fourth grade she had a playmate by the name of Joanne. Well, Joanne came to our house to play one day and the following Saturday invited my sister to play at her house. My sister wasn’t gone very long when she came home crying.

“Joanne’s mother sent me home. She says Joanne is not allowed to play with Mexicans.”

“Well, don’t go over there to play anymore. Just play with Joanne at school,” my mother told her.

About a month later at a PTA meeting, my mother ran into an old friend from her school days. While they were talking, the friend called her daughter over to introduce her to my mother.

“But, Mama” she said, “That’s Lydia’s mother.” Joanne’s mother turned beet red and was very embarrassed. She didn’t know what to say except “I thought you were French because your last name was “Buquor.” Then she started blaming the prejudice on her “German” mother who lived with her.

When we got home from school, I asked my mother, “Aren’t we at war with Germany? Why aren’t we mad at the Germans?” Why don’t they like us because we’re Mexican? There is no difference between us. This whole thing didn’t make sense to me at all. She replied: “That’s just the way things are. You will get use to it. But I never did.

 

 NOTES FROM ABOVE GROUND FROM AN ORIGINAL CHICANO 
(Born May l932 in Austin, Texas, El Capitolio...just call me Pancho or better yet, Kiko. I've come to regard myself as the Capitolo Kid . . . . 
Frank Sifuentes

You can call me el capitolo kid II, the first is Ramon Moncivais WHO not more than a couple of years ago decided to write a novel called Beneath The Shadow of the Capital. And it is a jewel, one that I proclaim shines brighter for me than it does for Raymond.

Because I have been threatening to write a book for 40 years, AND he has shown me how it is done! He made up his mind not more than a couple of years ago to write his memoirs. Why don't you make a book?, And publish it yourself, because even if you find a publisher, it would turn into a bottom of the list priority someone told him.

And he spoke to me at length about it. It is my hope Beneath The Shadow of the Capital will be read by thousands: particularly those who are in education and employment.

Raymond does not pretend to be a polished writer. And folks who read him might want to pray for a couple of hours before they start because it has Biblical significance (i.e. the last will be first and the first shall be last!); plus this way they will enjoy the beauty of its direct style: with refined simplicity. A refreshing thing in our Star Wars era. Don't look for stereotypical English literature. Because though it is written in English it is a Chicano tale.  Any reader who thinks they could have done it much 'better', had better not read it, because they will not get it anyway.

Take it slow - chapter at a time - and let it grow on you.
Beneath The Shadow of the Capitol by: Ramon Moncivais
Published by ECPinting, 4154 Galloway Street, Eau CDlaire, Wisconsin 54703
(715) 832-1135 (888) 832-1135 www.ECPrinting.com
or 
Call Ramon Moncivais 512 441-49004
5110 Meadow Creek Drive, Austin, Texas 78745

 

 

BIG GOBBLE, NO TROUBLE
By 
Ben Romero
Author of the Chicken Chisme/Chistes Series

I looked up from where I was pulling weeds and saw two neighbor boys running along the country road, their unkempt long hair bobbing up and down with every stride. I wondered what mischief they were into, since the brothers were notorious for getting into trouble. They turned and ran up my long driveway, huffing and puffing, and stopped, inches before running into me.

"What's up?" I asked.

"My mom wants to know if you want Mimi," blurted the younger brother.

The older boy shoved him. "I said I was going to ask him, stupid."

I was wary of anything these boys said or did. I'd recently seen them driving their dad's riding mower across fields and on the roadway. Their dad ended up chaining it to a tree when he was away. "Why are you getting rid of Mimi?"

"Mom said we have to find a home for her," said the older boy, brushing back his hair and wiping sweat from his face with the bottom of his stained t-shirt.

"But last time I saw your mom she was bragging about how much you boys love Mimi, and about how you let her sleep inside the house and everything."

The younger boy beamed. "Yup, We still give her a bath everyday." 

"A bath? I don't recommend that for young turkeys. I've heard it can have crippling effects on them."

They looked at each other. "Maybe that's what happened to Mimi."

"What do you mean?" I asked.

The older boy looked down and stomped on an ant. "Mimi doesn't walk around anymore. She just sits and eats all the time, and gets fat."

"Mom said you might take her anyway," chimed his brother.

I recalled the conversation my wife and I'd had with the boys' father. He told us he'd received the bird as a birthday gift - a turkey chick and a bag of mash from his buddies at work. 

"Yeah, go ahead and bring her over," I sighed. "Put her in the pen behind the gate. There's straw in it already."

The younger boy turned and ran like a gazelle in the direction of his house. He was at the end of our driveway before the older boy noticed. "I'll beat you home!" he called, cutting across the field at full gallop.

Andy, my ten year-old son, cocked his head and narrowed his eyes. "What are we going to do with that turkey?"

"I haven't decided," I said. "She's bigger than I thought."

"She's clean right now, Dad. But if she can't walk, she's gonna end up pooping all over and sitting on it. I'm not gonna clean it."
My daughter, Victoria, took the practical approach. "Why don't we just eat her? She's fatter than our biggest rooster."

My kids were not strangers to the slaughter of barnyard animals. Over the years they'd helped me butcher chickens and rabbits at various times. It was a necessary step in the preparation of meat for the table.

"Why don't you go inside and ask Grandma what she thinks," I said.

Both kids raced towards the house, elbowing each other to see who would get inside the front door first. My mother-in-law appeared shortly, carrying my infant daughter. My three year old son, Gabriel trailed behind.

"She's pretty, Benny." my mother-in-law commented, "and fat."

"Do you think she's ready for the platter?" I asked. "She's crippled and I don't want to waste the meat."

"I think she would make excellent turkey móle. If you want to butcher her today, I'll serve a feast tomorrow. I'll make a big pot of rice and ask Evelyn to buy some rolls."
"It will be no trouble," I assured her.

"Big gobble, no trouble," cheered Victoria. My mouth watered. Andy and Victoria jumped and hollered. Gabriel clapped his hands, although he didn't know what we were celebrating.

Death to the bird came quick. I stretched her neck over an old stump and severed her head with a hatchet. Although her wings rustled about in spasms and the rest of the body moved about for a minute or so, her suffering was over. Within the hour, we had a neat pile of turkey feathers in a bag (Andy wanted them for making feather darts with corn cobs), and a fine, naked bird ready for the pot.

I've tasted great móle over the years, but this one was outstanding. The crippled turkey leg was blemished, so I set it aside. My mother-in-law cooked it for our dog, Chivito.
At first we were careful not to tell the neighbors we'd eaten Mimi, so every time they asked about her we'd respond, "She's good, really good." But eventually our kids told other kids at school and the news got around. That's okay. They got over it.
Twenty years later, as we prepared our Thanksgiving feast in 2005, the story of Mimi was told to our grandkids.

"So why don't we do fun stuff like that anymore?" asked Teniah, Victoria's oldest daughter.

"We still do fun stuff," I said. "In fact, on this very day I have a surprise for you. Grandma cooked each of you your very own bird."

"How can we each eat a turkey?" asked Kylee.

"They're small," I said. "Each of you gets a fully cooked Cornish game hen."

"Yeahhhhhhhh." The kids all cheered.

The novelty of individual birds wore off much quicker than I'd expected. The kids complained about too many birds giving up their lives. And the small birds weren't as tasty as they'd hoped.

Teniah looked sad. "Why can't we eat a real turkey like other families?" she asked.
Just then my wife walked in from the kitchen with our big Thanksgiving turkey on a platter. 

"Big gobble, no trouble!"

Only in our memories does time stand still. . . . Ben Romero
Author of Chicken Beaks books, www.benromero.com  559-301-1545





LITERATURE

MEXICO’S 19th CENTURY SOCIAL COMMENTATOR: 
Vicente Riva Palacio, first in a series of Translations by Ted Vincent

 

With this story, THE MULES OF HIS EXCELLENCY translated from Spanish by Ted Vincent, we start a new series, translations of some of the literary works of Vicente Riva Palacio.

Ted Vincent is a graduate of Manual Arts High School, LACC, UCLA and UC Berkeley, receiving his MA at the latter. He taught a specialized course in "Black Power Origins" at UC Berkeley from 1968 to 1972, and at UCLA 1972-1975. His research for these classes was the basis for his books "Black Power and the Garvey Movement" "Voices of a Black Nation: Political Journalism of the Harlem Renaissance," and "Keep Cool: The Black Activists who Built the Jazz Age." Since 1990 he has lived much of the time in Mexico where he became intrigued with the nation’s multi-cultural and multi-ethnic composition. On this theme Vincent produced "The Legacy of Vicente Guerrero,"and has contributed articles to "Somos Primos," "La Opinion," and other journals, while lecturing throughout California, and in Mexico, Cuba, Chicago, New York, Seattle, and Anchorage, Alaska.
 
Fascination with the literature of 19th Century Mexico led Vincent to collect works by Vicente Riva Palacio, Manuel Payno, Ignacio Altamirano and others. Earlier, he collected for the Biblioteca Nacional in Managua, Nicaragua, over seven hundred clippings from Latin American newspapers pertaining to the 1927-1934 struggles of Augusto Sandino; and for the Universidad Veracruzana in Xalapa, he compiled a bibliography of the holdings on Veracruz at the Bancroft Library. From research for his sports history, "Mudville’s Revenge," Vincent amassed data now in the Baseball Hall of Fame Library, and Basketball Hall of Fame Library.
 
Vincent lives in Berkeley and has seven children, ten grandchildren and a great grandson who is in competition for most the varied background prize: Cherokee, Mexican, Austrian, African, Portuguese, Tahitian, Scotch-Irish, French and Jewish.

 

MEXICO’S 19th CENTURY SOCIAL COMMENTATOR
 
Vicente Riva Palacio, 1832-1896, produced short stories, novels, theater plays, political discourses, books of poetry, history texts and was the director of a four thousand page encyclopedia "Mexico a traves de los Siglos." The breadth of Riva Palacio’s interests is in the subtitle of the massive compendium, "History general and complete of the development social, political, religious, military, artistic, scientific and literary of Mexico from the most remote antiquity to the present era."
 
Although the encyclopedia continues to fill library shelves and to be periodically reprinted, it is probably Riva Palacio’s stories and novels for which he is most fondly remembered. His tales illuminate historical incidents with drama, whimsy, irony, and on occasion sarcasm, but rarely with rancor. Although a bibliophile, he was more at home in a crowd than a library, and served as Mayor of Mexico City, and a state Governor. His social disposition enabled him to gather a nationwide collection of scholars in the early 1880s that he put to work on the encyclopedia. That his mind was never far from an idea to put on paper can be surmised from his years as General in the Army during the mid-1860s when Mexico fought the efforts of Archduke Maximilian to establish a French colony in the nation. One of Riva Palacio’s lieutenants complained that the General "could not go five minutes without telling a story or a joke," When Maximilian conceded, Riva Palacio was one of the three generals at the event to accept the surrender.   In his military career he could be said to copy that of his grandfather, President Vicente Guerrero, who led the Mexican army during its tough last years of the independence war.
 
Below is a short story about mules and the problems among construction workers on the great Mexico City cathedral - built over decades spanning the end of the 16th and opening decades of the 17th Centuries.  
Ted Vincent

 



THE MULES OF HIS EXCELLENCY

 by Vicente Riva Palacio

 

In the grand expanse of New Spain one can state with certainty that there did not exist a pair of mules equal to those that pulled the carriage of His Excellency, el Senor Viceroy, and this following the times of the conquistadors when the breeding of mules and their effectiveness in hauling cargo was so effective that the Kings of Spain, fearful that the popularity would cause the abandonment of the breeding of horses and of military power, ordered that the principle residents had to maintain horses ready for combat. Thus, the mules of the Viceroy were envied by all of the rich and were the despair of the cattle ranchers of the capital of the colony.
 
They were tall, with chests as wide as the largest yoke, their four legs pranced as nervously as a reindeer, and their bony heads had motionless black eyes resembling those of a snake. Their color was a shade of chestnut, although in certain light golden, and their lightest trot appeared equal to the gallop of a horse.
Moreover, the pair was of such nobility and so well trained that one could say of the coachman of His Excellency, that to drive them he needed nor more than the strings of a spider, or, perhaps, two light strips of silk.
 
His Excellency arose each day at dawn, and awaited the coach at the foot of the stairs of the palace, he descended, pausing to contemplate with pride the incomparable pair, he entered the carriage, reverently crossed himself, and the mules shot forth, their hoofs sparking the stones encountered on the road.
After a long excursion through the neighborhoods of the city, the Viceroy arrived at a little past eight in the morning in front of the cathedral, which in these times buzzed with the activity accompanying its construction.
 
The work was well along in progress, the workers comprising a multitude of teams that generally divided by nationality. There were a few Spaniards, others Indigenous, others Mestizos, and others Blacks, each in ones own group, the better to avoid the fights which were common between the workers of contrasting races.
 
* * * *
Among the groups two stood out for their promptness and precision, for which they were entrusted to delicate and difficult duties, and curiously, one of these groups was composed of Spaniards and the other of Indios.
 
Leading the Spaniards was a robust forty year old from Asteria named Pedro Noriega. He was a man of bad temper yet the likes of his soft heart could hardly be found in the colony.
 
Luis de Rivera governed as leader of the group of Indios, because his appearance was more that of an Indio than a Spaniard, although he was a first generation mestizo and was at home equally with the Castilian language as with the Nahuatl of Mexican Indigenous.
 
It was not the wish of Luis de Rivera to be known as an angel. He was restless, quarrelsome and on more than one occasion had come to the attention of the constables.
 
Unfortunately, the two groups had to work in close proximity to one another, and when Pedro Noriega became irritated by his workers, which happened many times a day, he shouted at them in thunderous voice, "Such Spaniards. You are like Indios."
 
But the phrase had hardly been uttered than Rivera, shouted at his workers, whether or not it was the case, "Such Indios, like animals, you’re like Spaniards."
 
Nature being what it is, the shouts brought fatal results. The directors of the project did not bother themselves to separate the groups, and as the insults repeated, one afternoon Noriega and Rivera arrived, not only with clenched fists, but with arms, because each had prepared for a showdown, and receiving the worst part was the mestizo, who lay dead from a bullet.
 
The result was a riot and it was necessary to bring troops from the Palace to calm the factions. The combatants separated, and the corpse of Luis de Rivera was carried step by step with the Asturian at his side, surrounded by constables, who took their charge to the city jail.
 
* * * *
 
The Viceroy was quite indignant; and the members of the City Council demanded action to make Noriega an example, which could please the Viceroy, who had received a Royal Decree demanding that crimes of Spaniards against natives of the country be punished with greater severity, and before fifteen days had passed the process was completed and Noriega sentenced to hang.
 
Futile were the efforts of neighbors to win a pardon for his life, as was the flattery bestowed upon the Viceroy, the testimonials by the women, and the influence of Senor Arch-Bishop. The Viceroy, firm and resolute, rejected all, giving for his reason the need to make a singularly impressive example.
 
The Noriega family, that had been reduced to a wife and a pretty daughter of eighteen years, grieved hard in the manner of the populace before Herod and Pilot, and long hours were passed at the foot of the steps of the Palace. Their weeping failed to soften the heart of His Excellency.
 
Often they waited at the step of the coach for the Viceroy to come and mount, and they recounted their sorrows, and their failure to have them acknowledged, to the coachman of the Viceroy, an Andalusian, young and single.
 
Naturally, the Andalusian was softened by the tears of the mother, as by the deep black eyes of the daughter. But he did not dare to speak to the Viceroy understanding that those of his station did not put themselves forward, and he set aside even a thought of doing so.
 
The night before the execution came, and the women still had the strength to mutter through their tears, "We know that God will bring a miracle. We know that God will bring a miracle.
 
And the poor women saw a ray of hope, because during great misfortune, those who failed to dream of in miracles always receive the result they expected.
 
The terrible morning for the execution arrived, and Noriega left the jail, covered with scapulars, with eyes bandaged, guided by the arm by the priests, their words evoking in him a fatal trance, and causing dread among the spectators, who followed in an immense crowd while the town crier shouted at each corner,
"This is the justice deserved by this man, for the homicide committed against the person of Luis Rivera. That he be hanged. Thus it will be, thus he will pay."
 
* * * * *
On this particular morning the Viceroy mounted his carriage, worried, not bothering to make his accustomed inspection of the mules, perhaps fighting off over whether the act he ordered was one of forcefulness or cruelty.
 
The coachman knew the route and he shook the reins and the mules lightly began to trot. Around a quarter hour passed with the Viceroy immobile in the back of his carriage engrossed in his meditations; but suddenly he felt a violent jolt, and the pace of the animals quickened greatly. At first, he gave little attention, but with each moment the speed of the carriage increased.
 
His Excellency thrust his head out one of the windows and asked the coachman, "What’s going on?"
"Senor, something has terrified the animals. They will not obey."
 
And the carriage flew through streets, alleys and plazas, somehow turning corners without hitting the walls, and if they had not run precisely disaster awaited for sure.
 
The Viceroy was a man of heart, and he resolved to await the results of the ride, taking care only to squeeze himself in a corner of his carriage and close his eyes.
 
Suddenly the mules stopped. The Viceroy once more put his head out the window and he saw around him a multitude of men, women and children shouting happily.
 
"A pardon, a pardon."
 
The carriage of the Viceroy had arrived at the plaza to which Noriega had been conducted for his execution; and it being the law that if a King in the metropolis, or a Viceroy in the colony, encounters a man about to be executed, the man deserves a pardon. Noriega, with such a good fortune was consequently pardoned.
 
The Viceroy returned to the Palace, not without a certain feeling of satisfaction, for he had saved the live of a man without diminishing his authority.
 
The pardoned Noriega was transported temporarly to jail, and everyone was in accord that a miracle had been wrought by Our Sister of Guadalupe, to whom the family of Noriega was reverently devoted.
 
It is not known if the coachman believed in the miracle, although he was assured that there was one. What can be said with certainty is that three months afterwards, he married the daughter of Noriega, and that His Excellency gave a grand present at the wedding.
 
Word of the pardon spread widely to the extent that a Royal Degree was made declaring that on the day of a public execution Viceroys were not allowed to leave their Palace.
 
Since everyone now knew the abilities of mules.
 
 
Translation by Ted Vincent
 
Documentation of problems between ethnic groups on the Mexico City cathedral work site includes a decree by Judge Pedro de Vergara Gaviria of the city council court in 1624 that removed blacks from construction jobs, the reasons including "the bad treatment that the blacks have given to the Indios."




SURNAMES

Fray Gonzalo Hermosillo y Rodriguez
Highly recommended for heraldry research
Julian Nava - The Journey of His Name

 

La traducción al español sobre el apellido Hermosillo:

“El apellido español Hermosillo está de linaje antiguo y noble. Los orígenes del Hermosillo conocido son toponymic, pues se deriva del lugar-nombre donde el portador original vivió o poseyó la tierra. El nombre se deriva de la palabra española “hermosa” que significa “hermoso.” Así, el nombre de familia Hermosillo fue utilizado para significar “uno quién vivió en un lugar hermoso.” Las variaciones del deletreo incluyen: Hermoso, Hermosa, Hermosilla, Hermosillo, Hermosello y muchos más. Primero encontrado en la provincia castellana antigua de Santander. La referencia más temprana al Hermosillo conocido es a partir de 1409, cuando Diego Gutiérrez de Hermosa hizo la principal justicia de Castille. Algunos de los primeros colonos de este nombre o algunos de sus variantes eran: Juan Hermosa de Peñerando que llegó en México en 1537; Francisco Hermoso que colocó en la Florida en 1538; Diego De Hermosilla que colocó en Española con su esposa, Maria de Pareja, y sus niños en 1566”

http://www.houseofnames.com/xq/asp.fc/qx/hermosillo-family-crest.htm
Atte: Eddy Gutierrez Hermosillo 
Genealogia-Mexico@googlegroups.com


Highly recommended for heraldry research: 
http://www.xenealoxia.org/modules.php?name=News&file=article&sid=23
Sent by John Inclan



Julian Nava - The Journey of His Name
By 
John P Schmal
HispanicVista.com, June 20, 2005

According to the "Population Research website, 19,300 persons living in the United States bear the last name Nava, giving it a rank of Number 1803 among American surnames. However, among Spanish surnames in the United States, Nava ranks Number 213. By comparison, Rodriguez - with a shared population of 631,000 persons - is Number 22 among all American surnames. Gonzalez - with a population of 457,400 - is Number 38, while Sanchez (with 231,500 persons) ranks at Number 99.

The United States Census Bureau - in its Technical Working Paper No. 13 - ranked Nava as Number 198 among Spanish surnames in America in 1996. According to "Population Research," the surname Nava is even less common in Spain, where it has a shared population of 1,900 individuals and is ranked at Number 599.

The surname Nava is a very ancient noble line that originated in Asturias in northern Spain. The etymology of the surname Nava is discussed in great detail by the García Carraffa's Diccionario de Apellidos. According to this source, Nava has the same origin and root as the Asturia y Alvarez line from Asturias. They share a common origin and history, stretching deep into the ancient northern kingdoms of Asturias and León.

Individuals with the surname Nava - over time - made their way southward into the Spanish provinces of Castilla, Andalusia and Extremadura. Andalusia, boasting almost 34,000 square miles in area, is the southernmost and most extensive region of Spain. Sevilla, Córdoba and Granada all lay within its boundaries. Castilla and Extremadura are located within Spain's arid central region, adjacent to Andalusia.

One of the Andalusian branches of the Nava surname, residing in Granada, earned noble status as the Counts of Noroña. This branch of the family is discussed in some detail in Diccionario de Apellidos. Alvaro Vásquez de Nava, one of the conquerors of Granada during the Fifteenth Century and a member of the Order of Santiago, served a distinguished career as a cavalryman. He was noted for his great valor and received by Queen Isabel several times. Alvaro and his son Alonso Vásquez de Nava established a new branch of the Nava line in Tenerife, Canary Islands in 1535.

The earliest known Nava to arrive in the Western Hemisphere from Spain was Diego de Nava who left Spain on September 23, 1512 for the West Indies. Diego had been born in Palencia in the northern part of Old Castilla. At this time, Spain had not yet discovered the existence of Mexico or Peru, so Diego's ultimate destination - if he left the West Indies at all - is not known.

The second Nava to set foot in the Americas left Spain on May 19, 1517. This pioneer's name was Diego de Nava and he was a native of Sevilla in southern Spain. He was followed in June 1527 by Juan de Nava, a resident of Quesada, in the land of Ubeda in the southern province of Andalusia. 

Then in 1554, Alonso de Nava and his wife Juana de Godoy embarked from Spain for the young and prosperous colony of Nueva España (Mexico). Later in the year, Juan de Nava - the son of Juana de Nava and Maria Gonzalez and a resident of Sevilla - departed from Spain with his wife Gregoria Rodriguez. Both explorers left Spain with the intention of making their homes in Nueva España.

Three years later in 1557, Francisco de Nava, the son of Juan de Nava and 

Catalina Gonzalez and a resident of Sevilla, arrived in Mexico. Not long after this, Juan de Nava, the son of Juan de Nava and Catalina Gonzalez, left Sevilla with his wife Maria Hernandez. On July 1578, Juan de Nava, a native of Santillana, Spain, the son of Pedro de Nava and Aldonza Pérez, left Spain for Nueva Galicia as a servant of Doctor Juan de Pareja, a judge of the Audiencia (Government) of Nueva Galicia.

Although several Nava's left Spain to go to Peru and Central America, it is believed that several settled the Nueva Galicia area of Mexico, which was then composed primarily of the present-day states of Jalisco and Zacatecas. It is likely that some of the Nava's living in the United States and Mexico today may be descended from some of these early voyagers. 

Eventually, the newly-settled areas around northern Jalisco, Aguascalientes, and Zacatecas began to receive significant numbers of Nava's. A significant cluster of Nava's developed in southwestern Zacatecas near the towns of Jerez, Juanchorrey, and Tepetongo. The large population of Nava's living in Tepetongo seems to derive in large part from Rafael de Nava and his wife Maria Josefa Romana Correa, who lived around 1750. The lives and accomplishments of the Nava's in Tepetongo has been discussed in some detail by José León Robles de la Torre's 1999 publication Filigranas, Fundaciones y Genealogias, Tepetongo, Zacatecas.

Two notable persons bearing the Nava surname have earned an important place in American culture. These two individuals - the filmmaker Gregory Nava and the educator/writer Julian Nava - are discussed below:

The screenwriter and film director, Gregory Nava, was born on April 10, 1949 in San Diego, California of Basque-Mexican ancestry. He attended the University of California in Los Angeles, where he had studied filmmaking. At the age of 28, Mr. Nava directed Confessions of Amans, which he had cowritten with his wife, Anna Thomas. This movie - released in 1977 - described the tale of a tragic medieval love affair.

Mr. Nava and Ms. Thomas also wrote El Norte, which was released by Cinecom International in 1984. El Norte, which was Mr. Nava's third film, was praised by film critics and audiences alike. The movie depicted the journey of a Guatemalan brother and sister who flee their native land after the murder of their father (a spokesman for land reform) and travel through Mexico to the United States to find work. The film highlights the glaring contrast between a Third-World impoverished Mexico and the prosperity of the industrialized United States. After experiencing some problems with cultural adjustment, the brother and sister eventually find some measure of success in their adopted land.

In the mid-1990s, Mr. Nava wrote and directed Mi Familia, My Family and Selena, both of which featured the outstanding acting talents of Edward James Olmos, Jennifer Lopez, Constance Marie and Jacob Vargas. Mi Familia is the three-generation chronicle of the Sanchez family of East Los Angeles spanning a sixty year period that starts in the 1920s when the father leaves Michoacán.

Selena was released in 1997 to critical acclaim. The movie follows the life of Abraham Quintanilla as he molds and guides the career of his talented daughter, Selena Quintanilla. Nava's film brilliantly portrays Selena's charisma and perseverance as she climbs to the top of the Tejano music scene, only to be murdered in 1995 by the President of her fan club.

Most critics agree that Mr. Nava, as a director of films, has an uncanny knack for capturing the epic drama of ordinary lives. Today, Gregory Nava continues to be involved in movie and television production.

Julian Nava - from the Tepetongo Nava family - is one of the most renowned and distinguished elder statesmen in the Hispanic community of the United States. The child of poor Mexican immigrants, Julian rose through years of hardship and hard work to achieve what no other Latino in the United States had achieved before him: he was appointed to serve as the first Mexican American ambassador to Mexico. 

The great-grandfather of Julian Nava was Gregorio Nava Miranda, a resident of Tepetongo, Zacatecas. On June 6, 1818, the 23-year-old Indian Gregorio was married in Tepetongo to 17-year-old Margarita de Acosta, who was of Spanish descent. Gregorio was the son of José Maria Nava and Maria Gregoria Miranda. Gregorio and Margarita are believed to have had several children, including José Julian Nava, who was baptized on February 19, 1822 in the Tepetongo Church. José Julian Nava is the grandfather of Professor Julian Nava.

Among Professor Nava's ancestral surnames, the Salazar, Correa, Gusteo, Casas, Carlos and Bañuelos ancestors are believed to be of predominantly Spanish descent, while his Nava, Miranda, Rosales and Avila lines are believed to be predominantly Indian in origin.

Julian Nava was born on June 19, 1927 in Los Angeles California, as the second son of eight children of immigrant Zacatecas parents. His parents had fled Mexico during the Mexican Revolution (1910-1920). Young Julian attended public schools in the Mexican barrio of East Los Angeles, while helping his family with migrant agricultural work. He volunteered for naval service in World War II and served as a combat aircrewman. 

Returning from the war, Julian first worked with his older brother in the auto repair business. However, as a veteran of World War II, Julian soon decided to utilize the G.I. Bill to get himself a college education. He attended East Los Angeles Junior College, where he became student body president. He moved on to Pomona College, where he received an A.B. degree in 1951. 

Receiving two scholarships, Julian attended Harvard University, from which he received his Doctorate in History in 1955. Early on, he became an instructor in English and U.S. History. In addition to teaching history as an assistant professor at California State University at Northridge (1957-1961), Professor Nava lectured in Puerto Rico for two years.

Professor Nava became an associate professor in 1961 and received the status of full professor of history, starting in 1965. By this time, he had earned a very respected place in the Los Angeles academic community. So it was that, when he ran for a position on the Los Angeles Unified School Board in 1967, he won an impressive victory, garnering a larger majority than any Hispanic American candidate for office up to that time.

Julian Nava became the first Mexican American to serve on the school board, at a time when school walkouts, boycotts, desegregation and bilingual education were primary concerns to Los Angeles residents. He served in this capacity from 1965 to 1980, dedicating a great deal of time to the growing problems of a large urban school district. 

With a growing concern about Mexican-American issues, Professor Nava became involved in the Chicano Movement and served as a member of the board of the Plaza de la Raza and the Hispanic Urban Center and on the advisory committee of the Mexican American Legal Defense and Education Fund (MALDEF).

Julian Nava's commitment to education and to his community earned him the appointment as Ambassador to Mexico in January 1980 when President Carter appointed him to that office. He served in this capacity until the next year, when the newly-elected Reagan Administration replaced him with John Gavin. At this time, Professor Nava returned to his teaching position at Northridge.

In addition to his teaching and political careers, Julian Nava is the author of many books dealing with Mexican-American history and issues. One of his many works, Mexican Americans: Past, Present, and Future was published in 1969 and has been used as a public school textbook. 

Julian Nava's autobiography, Julian Nava: My Mexican American Journey was published several years ago. His previously untold story was made available to readers in the hopes of inspiring others to achieve a life dedicated to education, commitment and perseverance.

© Copyright 2005 by John P. Schmal.

Sources:

Susan Avallone (ed.), Film Writers Guide (Los Angeles: Lone Eagle, 1991), p. 213.

Cristobal Bermudez Plata: Catalogo de Pasajeros a Indias - Siglos XVI, XVII y XVIII, Volumen I (1509-1533), Volumen II (1535-1538), Volumen III (1539-1559), Volumen IV (1560-1566), (Madrid: Archivo General de la Indias, 1930 - 1980). Found in Microfilms 0277577, 0277578, 1410933 and 1410934 of the Family History Catalog.

Alberto García Carraffa and Arturo García Carraffa, Diccionario heráldico y genealógico de apellidos españoles y americanos (Madrid: Nueva Imprenta Radio, 1952-1963), 86 volumes.

Francisco A. De Icaza, Conquistadores y Pobladores de Nueva España: Diccionario Autobiográfico Sacado de los Textos Originales (Madrid: El Adelantado de Segovia, 1923).

María del Carmen Galbis Diez, Catálogo de Pasajeros a Indias - Siglos XVI, XVII, y XVIII, Volumen VI 1578-1585 (Madrid: Ministerio de Cultura, Dirección de Bellas Artes, y Archivos, 1986).

María del Carmen Galbis Diez, Catálogo de Pasajeros a Indias - Siglos XVI, XVII, y XVIII, Volumen VII 1586-1599 (Madrid: Ministerio de Cultura, Dirección de Bellas Artes, y Archivos, 1986).

Nicolás Kanellos (ed.), Hispanic-American Almanac (Detroit: Gale, 1993).

Matt S. Meier, Mexican American Biographies: A Historical Dictionary, 1836-1987 (New York: Greenwood Press, 1988).

José León Robles de la Torre, Filigranas, Fundaciones y Genealogias, Tepetongo, Zacatecas (Torreón, Coahuila: Editorial del Norte Mexicano, 1999).

Luis Romera Iruela and Maria del Carmen Galbis Diez, Catálogo de Pasajeros a Indias - Siglos XVI, XVII y XVIII, Volumen V 1567-1577 (Madrid: Ministerio de Cultura, Dirección de Bellas Artes, Archivos y Bibliotecas, 1980). 2 volumes.

Bryan Ryan (ed.), Hispanic Writers: A Selection of Sketches from Contemporary Authors (Detroit: Gale Research, Inc., 1991).

John P. Schmal, The Ancestors of Professor Julian Nava (unpublished: Los Angeles, California, 2000).  

David L. Word and R. Colby Perkins, Jr., Building a Spanish Surname List for the 1990s - A New Approach to an Old Problem, Technical Working Paper No. 13 (Washington, D.C.: Population Division, U.S. Bureau of the Census, March 1996).

____________________________________________________________

John Schmal was born and raised in Los Angeles, California. He attended Loyola-Marymount University in Los Angeles and St. Cloud State University in Minnesota, where he studied Geography, History and Earth Sciences and received two BA degrees.
 
John is an historian and a genealogist who specializes in tracing lineages in Mexico, Puerto Rico, and the Southwestern U.S.A. He is the coauthor of "Mexican-American Genealogical Research: Following the Paper Trail to Mexico" (Heritage Books, 2002). He has also coauthored several other books on Mexican-American themes, all of them published by Heritage Books in Maryland. As a volunteer consultant at the Los Angeles Family History Center, he helps visitors in tracing their Mexican and Central American roots. He is presently studying families from Aguascalientes and Jalisco.
 
John is an occasion contributer to hispanicvista.com and an Associate Editor of www.somosprimos.com
and a Board member of the Society of Hispanic Historical and Ancestral Research (SHHAR). Presently, he is writing a book on the indigenous peoples of Mexico and on the ports of entry along the Mexican-US border. He has a passionate love of Mexican history and has been writing short histories of each state, which are being compiled at the following link: 
http://www.houstonculture.org/mexico/states.html
 
Early in 2007, John will publish "The Journey to Latino Political Representation," a book that describes the step-by-step journey of Latinos to their political representation throughout the United States. The preface to this book was written by Dr. Edward E. Telles, the author of the award-winning, Race in Another America: The Significance of Skin Color in Brazil.
 

 

Spanish Sons of the American Revolution

Hispanic in History, American Revolution Re-enactors 
The Descendents of Don Antonio de Galvez-y-Carvajal
Lorezno and the Turncoat wins 2006 Arizona Authors Literary Award 
Buenos Aires Patriots of the American Revolutionary War, Part 2 
Action Item: The Lost U.S. Presidents
Action item: Honorary Citizenship for Bernardo de Galvez



Hi Mimi,

On September 28, 2006 Northrop Grumman sponsored a Hispanic Heritage Month event in its northern Virginia facilities. The theme was "Hispanic Contributions to the American Revolution" and Mr. Hector Diaz was the invited lecturer. Hispanics in History Cultural Organization, Inc. was the event organizer.

The activities included an opening march through the campus with re-enactors of the Spanish Louisiana Infantry Regiment and Maryland Loyalist, a lecture presented by Mr. Hector Diaz, and a tactical demonstration of 18th century warfare. The audience responded enthusiastically to the information provided. The tactical demonstration was the highlight with the drum rolls and the roar of muskets. We have had great success when presenting this theme to audiences of all ages and backgrounds. Most people are reasonable and fair, and when presented with "new" information about our history they respond favorably. 

Mimi, please feel free to use any of the photos in our photo album.

http://pg.photos.yahoo.com/ph/bonillaeliud/album?.dir=/77b8re2&.src=ph&.
tok=phUZ.wFBO6zVa6Pc


Best regards, Eliud Bonilla


The "Regimiento de la Luisiana", which Governor/General Bernardo de Galvez led through- out the American Revolution, had white uniforms with blue trimmings. The soldiers in red are the Maryland Loyalist who were allies of the British. The Maryland "casualty" is Peter Allen, a young enthusiastic re-enactor, and his photo is great. Hispanics in History only represents Spanish forces but our good friends are always willing to show up for a good fight. Most reenacting groups collaborate and are good sports about participating in battles even though they represent the side that did not win. Thanks.
For more photos go to: http://pg.photos.yahoo.com/ph/bonillaeliud/my_photos




The Descendents of Don Antonio de Galvez-y-Carvajal

Compiled by John D. Inclan

Generation 1
1.
ANTONIO1 DE GALVEZ-Y-CARVAJAL He married ANA GALLARDO-JURADO.
Children of ANTONIO DE GALVEZ-Y-CARVAJAL and ANA GALLARDO-JURADO are:

2. i. MARQUES DE LA SONORA JOSE-BERNARDO2 DE GALVEZ-Y-GALLARDO, b. 02 Jan 1720, Velez, Malaga, Spain; d. 17 Jun 1787, Aranjuez, Spain.

3. ii. COUNT OF GALVEZ MATIAS DE GALVEZ-Y-GALLARDO, b. 1725, Macharavialla, Malaga, Spain; d. 03 Nov 1784, Mexico City, D. F., Mexico.

Generation No. 2
2.
MARQUES DE LA SONORA JOSE-BERNARDO2 DE GALVEZ-Y-GALLARDO (ANTONIO1 DE GALVEZ-Y-CARVAJAL) was born 02 Jan 1720 in Velez, Malaga, Spain, and died 17 Jun 1787 in Aranjuez, Spain. He married (1) LUCIA ROMET-Y-PICHELIN 02 Aug 1750 in Spain. He married (2) MARIA-DE-LA-CONCEPCION VALENZUELA 1775.

Note: José Bernardo de Gálvez Gallardo, visitor general of public finance in New Spain, the second son of Antonio Gálvez y Carbajal and Ana Gallardo Jurado, was born in Macharaviaya, Málaga, Spain, on January 2, 1720. His initial interests, under the influence of the bishop of Málaga, led him to the seminary, but he soon eschewed a priestly calling. After completing a degree in law, Gálvez gained recognition as a successful attorney in Madrid. On August 2, 1750, he married Lucía Romet y Pichelin, his first wife having died without issue.

Gálvez's legal accomplishments won him a royal appointment on November 25, 1764, as a civil and criminal justice (alcalde de casa y corte) of Castile. In that capacity he came to know the influential Conde de Aranda and Conde de Campomanes. After the visitor general designate of New Spain died unexpectedly, in February 1765 José de Gálvez received that post as well as honorary membership in the Council of the Indies.

As visitor general of public finance, he spent six years in New Spain (1765-71). His overarching powers were such that he could make recommendations on general colonial policy and its reform-recommendations that could not be contravened even by the viceroy. Initially, Gálvez found himself at loggerheads with the Marqués de Cruillas, who delayed reform for a time. But the recalcitrant viceroy was replaced in 1766 by the more cooperative Marqués de Croix. In the second half of his six-year sojourn, Gálvez turned his attention to the northern frontier of New Spain. His specific reform programs included overhauling revenue collection, strengthening crown monopolies, and expelling the Jesuitsqv from the viceroyalty. The visitor general also initiated the permanent settlement of Alta California.

When Gálvez returned to Spain in 1772, he assumed various responsibilities as an honorary member of the Council of the Indies and performed special services for King Charles III. In 1776 Don José assumed the prestigious post of minister of the Indies, from which he could direct the Bourbon reforms that affected the Spanish Empire from Argentina to Texas. Changes in New Spain included establishment of the Provincias Internasqv (1776), a huge, shifting governmental unit that included Texas for the remainder of the colonial period. In the previous year Gálvez married María de la Concepción Valenzuela, and from that union came his sole heir, María Josefa.

Throughout much of his adult life José de Gálvez suffered from serious emotional problems; one attack left him incapacitated during his visitation in Sonora (1769-70). He died on June 17, 1787. distinguished kinfolk included an older brother, Matías de Gálvez, who served as viceroy of New Spain, and a more famous nephew in Louisiana and Texas, Bernardo de Gálvez,qv who succeeded his father as viceroy in 1785. Texas Online History.

Child of JOSE-BERNARDO DE GALVEZ-Y-GALLARDO and MARIA-DE-LA-CONCEPCION VALENZUELA is: 

i. MARIA-JOSEFA3 DE GALVEZ-Y-VALENZUELA.

3. COUNT OF GALVEZ MATIAS2 DE GALVEZ-Y-GALLARDO (ANTONIO1 DE GALVEZ-Y-CARVAJAL) was born 1725 in Macharavialla, Malaga, Spain, and died 03 Nov 1784 in Mexico City,      Bernardo de Galvez re-enactor  
D. F., Mexico. He married MARIA-JOSEFA DE MADRID.                   Hector Diaz

Note: A Spanish general, governor of Guatemala (from April 1779 to April 3, 1783), and viceroy of New Spain (from April 29, 1783, to November 3, 1784).

Matías de Gálvez was born in a small town in Malaga, Spain. He joined the army and distinguished himself on campaign. He rose in rank to general, and because of his military record and the influence of his brother, Jose de Galvez an important administrator in New Spain, he became well known at Court. He married María Josefa de Madrid and they had two sons, Bernardo and José. José died at 8.

In Guatemala, Governor Gálvez showed himself an active administrator and a good organizer. He worked to reconstruct Guatemala City after the earthquake of 1773, established a mint and built the cathedral.

To reward Gálvez for his service in Guatemala, the king named him viceroy of New Spain, in spite of his age and ill health. He traveled overland to the capital, passing through Oaxaca and Puebla. Matías de Gálvez was the last viceroy to make his formal entry into Mexico City on horseback, which he did on April 28, 1783.

Spain and England had just made peace, and Gálvez was able to dedicate himself to improving the capital. During his brief administration, he worked to clean the waterways and drain the lake surround Mexico City, built bridges and a sewage system, and paved the streets of La Palma, Monterilla and San Francisco with cobblestones. He divided Mexico City into four quarters, and improved the police service. He approved the San Carlos academy of fine arts founded by his predecessor, and continued work on it. He dedicated 15,000 pesos annual for this project.

He also ordered the reconstruction of the palace of Chapultepec. He organized the Banco Nacional de San Carlos, a subsidiary of a Spanish bank. He tried to import mercury from China (for use in the silver mines), in exchange for furs. He founded a pawn shop. He also increased government revenues to 19 million pesos annually.

Matías de Gálvez died November 3, 1784 in Mexico City. Shortly before, on October 20, 1784, he turned government functions over to the Audiencia. There were no sealed instructions to be opened on the event of his death, and the Audiencia turned over the administration to Vicente Herrera until the arrival of a new viceroy. In his will, Gálvez had asked that his funeral services be simple. He was interred in the church of the Apostolic College of San Fernando, with due regard for his rank and the services he had rendered the colony. His son, Bernardo de Galvez, Spanish governor of Louisiana, succeeded him as viceroy.

Children of MATIAS DE GALVEZ-Y-GALLARDO and MARIA-JOSEFA DE MADRID are:

4. i. COUNT OF GALVEZ BERNARDO3 DE GALVEZ-Y-MADRID, b. 23 Jul 1746, Macharavialla, Malaga, Spain; d. 30 Nov 1786, Tabucbaya, Mexico City, D. F., Mexico.

ii. JOSE DE GALVEZ, d. Died young.

 

Generation No. 3

4.
COUNT OF GALVEZ BERNARDO3 DE GALVEZ-Y-MADRID (MATIAS2 DE GALVEZ-Y-GALLARDO, ANTONIO1 DE GALVEZ-Y-CARVAJAL) was born 23 Jul 1746 in Macharavialla, Malaga, Spain, and died 30 Nov 1786 in Tabucbaya, Mexico City, D. F., Mexico. He married MARIE-FELICE DE SAINT-MAXENT-ESTREHAN 02 Nov 1777 in Parroquia San Luis, New Orleans, Orleans, Louisiana. She was born in New Orleans, Orleans, Louisiana.

Note: Bernardo de Gálvez was born on July 23, 1746, in Macharaviaya, a mountain village in the province of Málaga, Spain, the son of Matías and Josepha Madrid y Gallardo de Gálvez. During his lifetime his family was one of the most distinguished in the royal service of Spain. Following family tradition, Bernardo chose a military career. In 1762 he served as a lieutenant in a war with Portugal, after which he was promoted to captain in the Regiment of La Coruña. He arrived in New Spain for the first time as a part of the entourage of his uncle, José de Gálvez Gallardo,qv who undertook an inspection tour of the viceroyalty of New Spain. In 1769 Gálvez was commissioned to go to the northern frontier of New Spain, where he soon became commandant of military forces in Nueva Vizcaya and Sonora. He led several major expeditions against Apaches, whose depredations seriously crippled the economy of the region. During campaigns along the Pecos and Gila rivers in 1770-71, he was wounded twice but gained military experience that proved invaluable a few years later. The name Paso de Gálvez was given to a crossing on the Pecos River where Gálvez led his troops to victory in a fight with the Apaches. 

Gálvez returned to Spain in 1772 and spent the next three years in France, where he enrolled in the Regiment of Cantabria to perfect himself in military science and learned the French language and culture. In 1775 he returned to Spain and was assigned to the Regiment of Seville. As captain of infantry under Alejandro O'Reilly, he participated in a failed attack on Algiers and suffered another wound. In recompense, he was promoted to the rank of lieutenant colonel and attached to the Military School of Ávila. In 1776 he was transferred to the faraway province of Louisiana and promoted to colonel of the Louisiana Regiment. On January 1, 1777, he succeeded Luis de Unzaga as governor of Louisiana.

Before Spain entered the American Revolutionary War, Gálvez did much to aid the American patriots. He corresponded directly with Patrick Henry, Thomas Jefferson, and Charles Henry Lee, personally received their emissaries, Oliver Pollock and Capt. George Gibson, and responded to their pleas by securing the port of New Orleans so that only American, Spanish, and French ships could move up and down the Mississippi River. Over the river, a veritable lifeline, great amounts of arms, ammunition, military supplies, and money were delivered to the embattled American forces under George Washington and George Rogers Clark. Spain formally declared war against Great Britain on June 21, 1779, and King Carlos III commissioned Gálvez to raise a force of men and conduct a campaign against the British along the Mississippi River and the Gulf Coast. In order to feed his troops, Gálvez sent an emissary, Francisco García, with a letter to Texas governor Domingo Cabello y Roblesqv requesting the delivery of Texas cattle to Spanish forces in Louisiana. Accordingly, between 1779 and 1782, 10,000 cattle were rounded up on ranches belonging to citizens and missions of Bexar and La Bahía.qv From Presidio La Bahía, the assembly point, Texas rancheros and their vaqueros trailed these herds to Nacogdoches, Natchitoches, and Opelousas for distribution to Gálvez's forces. Providing escorts for these herds were soldiers from Presidio San Antonio de Béxar, Presidio La Bahía, and El Fuerte del Cíbolo, and several hundred horses were also sent along for artillery and cavalry purposes. Fueled in part by Texas beef, Gálvez, with 1,400 men, took to the field in the fall of 1779 and defeated the British in battles at Manchac, Baton Rouge, and Natchez. On March 14, 1780, after a month-long siege with land and sea forces, Gálvez, with over 2,000 men, captured the British stronghold of Fort Charlotte at Mobile. The climax of the Gulf Coast campaign occurred the following year when Gálvez directed a joint land-sea attack on Pensacola, the British capital of West Florida. He commanded more than 7,000 men in the two-month siege of Fort George in Pensacola before its capture on May 10, 1781. On May 8, 1782, Gálvez and his Spanish forces captured the British naval base at New Providence in the Bahamas. He was busy preparing for a grand campaign against Jamaica when peace negotiations ended the war. After the fighting, Gálvez helped draft the terms of treaty that ended the war, and he was cited by the American Congress for his aid during the conflict.

After the peace accords in April 1783, General Gálvez, accompanied by his wife, the former Marie Felice de Saint-Maxent Estrehan of New Orleans, and two infant children, returned to Spain for a brief rest. In October 1784 he was recalled to America to serve as captain-general and governor of Cuba. Early in 1785 he was appointed viceroy of New Spain to succeed his father, who had died on November 3, 1784. Gálvez and his family moved to Mexico City, which was in the throes of famine and disease. He became endeared to the people of Mexico City by opening up not only the resources of the government but also his personal fortune to help the populace through the difficult times. Two of his main achievements as viceroy were the start of the reconstruction of the Castle of Chapultepec, today a showplace for the Mexican nation, and the completion of the Cathedral of Mexico, the largest cathedral in the western hemisphere.

Gálvez died of an illness on November 30, 1786. His body was buried next to his father's crypt in the wall of the Church of San Fernando. His heart was placed in an urn and reposed in the Cathedral of Mexico. On December 12, eight days after his funeral, his widow gave birth to another child. In 1778 San Bernardo, a Taovayan village on the Red River, was named in honor of Gálvez, then the governor of Louisiana. While he was viceroy of New Spain Gálvez ordered José de Evia'sqv survey of the Gulf Coast; the mapmaker named the biggest bay on the Texas coast Bahía de Galvezton, a name later altered to Galveston. On November 30, 1986, forty members of the orders of the Granaderos and Damas de Gálvez from Texas, in conjunction with the Sociedad Mexicana de Amigos de España, placed a bronze plaque on Gálvez's crypt to honor the life and deeds of this great Spanish hero of the American Revolution.

Source: Texas Online History

Notes for MARIE-FELICE DE SAINT-MAXENT-ESTREHAN:
A.K.A Marie Felice de Saint Maxent de la Roche

Children of BERNARDO DE GALVEZ-Y-MADRID and MARIE-FELICE DE SAINT-MAXENT-ESTREHAN are:

i. MIGUEL4 DE GALVEZ, b. Haiti.

ii. MATILDE DE GALVEZ, b. New Orleans, Orleans, Louisiana; m. RAYMOND CAPECE-MINUTOLO, New Orleans, Orleans, Louisiana; b. Madrid, Spain.

iii. GUADALUPE DE GALVEZ, b. 12 Dec 1786, Mexico City, D. F., Mexico.

 


My good news. 

LORENZO AND THE TURNCOAT, set during the 1779 New Orleans hurricane and Galvez's March, won the 2006 Arizona Authors Literary Award (Children's Category). In "Turncoat," 

Lorenzo joins the Spanish army and is part of the Battle of Baton Rouge in 1779. Many thanks to Paul Newfield for sending the pictures! He was instrumental in helping us and Arte Publico, the publisher of LORENZO AND THE TURNCOAT, get the uniform correct on the cover of the book. Rick and Lila 
 

Buenos Aires Patriots of the American Revolutionary War 
Part 2, D to Ll

Prepared by Granville W. Hough, gwhough@oakapple.net


    The Viceroyalty of Buenos Aires was not formed until 1776, but there was early action by the Spanish against the British, Portuguese, and Dutch merchants and sailors who were smuggling on the Rio de la Plata. All-out war was averted, and many of the soldiers who had served on the Rio de la Plata were later to serve under General Gálvez at Pensacola, Cuba, and Haiti.  To protect the new Viceroyalty, units and military stations were developed at Buenos Aires, Montevideo, and Santa Fe. 

    Between the 1783 end of the war and 1800, military records were kept on all units and their key persons, what we would today call the cadre.  Records for each person in the cadre are carefully preserved in bundles, or legajos, for specific years, in what could be called a military census for preparedness.  The record for each soldier goes back to the
date of enlistment, then lists the dates of service in each unit, up to the time of the census.  Microfilm copies of the legajos are available from the Family History Centers of the Church of Jesus Christ of Latter Day Saints.  All the military census dates are after the war, and some of the younger soldiers enlisted after the war.  However, they are still
of interest because they frequently had a father or other relative of similar name in the same unit during the war.

    The object of these listings is to help descendants identify their ancestors, and then be able to join the patriotic organization, Sons of the American Revolution.  It is also possible that in the future, female descendants may be able to join the Daughters of the American Revolution.  So we continue the listings for Buenos Aires patriots with
names D through Ll.

Joaquin de Chopitea.  Captain, Inf. Militia of Montevideo, 1799.  Legajo 7258:III:5.

Juan Dalmao.  Sgt, Asamblea Cab. de Buenos Aires, 1789: Legajo 7258:X:14.
Antonio Daunis.  Sgt, Inf of Buenos Aires, 1787.  Leg 7257:XVIII:71.
Antonio Delgado.  Sgt, graduate SubLt, Asamblea, Inf(antry) of Buenos Aires, 1789, Leg 7258:XI:8.
Gregorio Delgado.  Sgt, Inf of Buenos Aires, 1787.  Leg 7257:XVIII:83.
Manuel Diago.  Lt, Inf. Militia of Montevideo, 1799, Leg 7258:III:10.
Francisco Diaz-Gomez.  Sgt, Dragoons of Buenos Aires, 1791, Leg 7257:IX:79.
Pedro Diaz de Vivar.  Capt, Cav. Militia of Buenos Aires, 1798, Leg 7258:IX:3.
Francisco Javier Dominguez.  Sgt, Cab (Cavalry) Blandengues, Buenos Aires, 1798, Leg 7258:VI:35.
José Dueñas.  Sgt, Dragoons of Buenos Aires, 1798, Leg 7258:V:92.
Juan Luis Dumont.  Sgt, Milicias Cab, Buenos Aires, 1798, Leg 7258:IX:55.
Bernardo Duran. Lt de Granaderos, Inf de Buenos Aires, 1798, Leg 7258:IV:70.
Bibiano Duran.  Alférez (SubLt), Mil. Cab. de Montevideo, 1799, Leg 7258:II:27.  
Juan Duran.  Lt, Mil Cab de Montevideo, 1799, Leg 7258:II:17.
Pedro Duran.  Lt, Inf de Buenos Aires, 1798, Leg 7258:IV:87.

Juan Francisco Ecala.  Capt, Cab Blandengues, Buenos Aires, 1798, Leg 7258:VI:23.
Narciso de Echague y Andia.  Cadet, Compañia Blandengues Santa Fe, 1791, Leg 7257:XII:8.
Juan Fermin Echechipia.  Lt, Mil(itia) Cab, Buenos Aires, 1798, Leg 7258:IX:14.
Juan Ignacio de Elia.  Capt, Mil Cab Buenos Aires, 1798, Leg 7258:IX:2.
José Francisco Elias.  Cadet, Cab Blandengues Montevideo, 1798, Leg 7258:VIII:51.
José Elorga.  Capt with grade of Lt Col, Inf de Buenos Aires, 1791, Leg 7257:XIV:10.
Juan Ramón Elorga.  Cadet, Inf de Buenos Aires, 1798, Leg 7258:IV:149.
Juan De Ellauri.  Lt, Batalión Mil Inf de Montevideo, 1799, Leg 7258:III:14.
Juan José Enseña.  Cadet, Inf de Buenos Aires, 1798, Leg 7258:IV:177 y 194.
Agustin de Erezcano.  Capt, Mil Cab Buenos Aires, 1798, Leg 7258:IX:29.
Francisco Escolar.  Sgt, Asamblea Inf de Buenos Aires, 1791, Leg 7257:X:10.
Pedro Blas Escribano.  Cadet, Cab Blandengues Buenos Aires, 1798, Leg 7258:VI:60.
Tomás Escudero.  Capt, Dragones de Buenos Aires, 1787, Leg 7257:XVII:18.
Pedro Espinosa.  Alférez, Cab Blandengues Buenes Aires, 1798, Leg 7258:VI:28.
Francisco Esquivel y Aldao.  Capt, Cab Blandengues, Montevideo, 1798, Leg 7258:XII:2.
Tomás Estrada.  Capt, Inf de Buenos Aires, 1798, Leg 7258:IV:52.

Félix Falcon.  SubLt, Inf de Buenos Aires, 1795, Leg 7257:VI:59.
Manuel Falques.  Porte-estandarte (the standard bearer), Mil Cab, Buenos Aires, 1798:Leg 7258:IX:30.
Apolinario Faneca.  Sgt, Mil Cab Buenas Aires, 1798, Leg 7258:IX:42.
Francisco Fayos.  Sgt, Dragones de Buenos Aires, 1796, Leg 7258:V:13 y 14.
Diego Fernandez.  Cab Blandengues Montevideo, 1798, Leg 7258:VIII:12.
Fernando Fernandez.  Sgt, Dragones de Buenos Aires, 1791, Leg 7257:IX:51.
Francisco Fernandez.  Sgt, Mil Cab de Montevideo, 1799, Leg 7258:II:51.
Juan Fernandez.  Lt, Mil Inf de Montevideo, 1799, Leg 7258:III:9.
Juan Eugenio Fernandez.  Sgt, Mil Inf de Buenos Aires, 1799, Leg 7258:I:32.
Manuel Fernandez.  Capt, Cab Blandengues de Buenos Aires, 1798, Leg 7258:VI:19.
Ramón Fernandez.  Sgt, Mil Cab de Montevideo, 1799, Leg 7258:II:45
Ramón Fernandez.  Cadet, Cab Blandengues, Montevideo, 1798, Leg
7258:VIII:52 and 57, seemingly two records for the same soldier.
Vincente Fernandez.  Lt, Inf de Buenos Aires, 1795, Leg 7257:VI:37.
Juan Ferradas.  Sgt, Cab Blandengues de Montevideo, 1798, Leg 7258:VIII:31.
Gregorio Manuel Ferrari.  Sgt, Mil Cab, Buenos Aires, 1798, Leg 7258:IX:44.
Mariano Ferreira.  Sgt, Mil Cab Buenos Aires, 1798, Leg 7258:IX:43.
Ramón Ferreiro.  Alférez, Mil de Cab de Montevideo, 1799, Leg 7258:II:32.
Isidoro Figueredo.  Sgt, Cab Blandengues Buenos Aires, 1799, Leg 7258:VI:7 y 8.
José Figuerola.  Alférez, Mil Cab de Montevideo, 1799, Leg 7258:II:33.
Lorenzo Fleytas.  Sgt, Inf de Buenos Aires, 1798, Leg 7258:IV:142.
Pedro Florencio.  Sgt, Dragones de Buenos Aires, 1798, Leg 7258:V:68.
Rodrigo Flores Picon.  Cadet, Inf de Buenos Aires, 1793, Leg 7257:XIV:128.
Tomás Flores Rodriguez.  Sgt, Mil de Cab de Montevideo, 1799, Leg 7258:II:53.
Pedro Fondevila.  Sgt, Dragones de Buenos Aires.  1798, Leg 7258:V:79.
José Fonteceli.  Lt, Mil Cab de Montevideo, 1799, Leg 7258:II:24.

Mateo Gallego.  Capt, Mil Cab de Montevideo, 1799, Leg 7258:II:12.
Pedro Gamba.  Sgt Mil Cab de Montevideo, 1799, Leg 7258:II:60.
Manuel Garayo.  Cadet, Dragones de Buenos Aires, 1798, Leg 7258:V:102.
Francisco Garcia.  Sgt, Mil Cab de Montevideo, 1799, Leg 7258:II:64 and 59, seemingly two records for the same soldier
Ildefonso Garcia.  SubLt, Mil Inf de Montevideo, 1799, Leg 7258:III:16.
Indalecio Garcia.  Sgt, Asamblea Inf Buenos Aires, 1800, Leg 7258:1 y 2.
Lucas Garcia.  Sgt, Dragoons of Buenos Aires, 1791, Leg 7257:IX:47.
Manuel Garcia.  Alférez, Comp Blandengues Santa Fe, 1798, Leg 7258:VII:4.
Bartolomé Garcia Busto.  Sgt, Mil Inf de Montevideo, 1799, Leg 7258:III:23.
Rafael Garcia Pizarro y Zaldua.  SubLt, Inf de Buenos Aires, 1798, Leg 7258:IV:96.
Francisco Garcia Ponte.  Sgt, 1st class of Granaderos (Grenadiers), Mil Inf de Buenos Aires, 1799, Leg 7258:I:37.
Luis Garcia Villasante.  Cadet, Inf de Buenos Aires, 1795, Leg 7257:VI:135.
Juan Francisco Garcia Zuñiga.  Comandante Lt Col, Mil Inf de Montevideo, 1799, Leg 7258:III:1.
Prudencio Garrañadiu.  Capt, Dragones de Buenos Aires, 1795, Leg 7257:IV:15.
Manuel Gasco.  Sgt, Dragones de Buenos Aires, 1791, Leg 7257:IX:73.
Gabriel Gascon.  Lt, Inf de Buenos Aires, 1798, Leg 7258:IV:85.
Mariano Gascon. Lt, Inf de Buenos Aires, 1798, Leg 7258:IV:91.
José Gascon y Arce.  Lt, Inf de Buenos Aires, 1798, Leg 7258:IV:90.
Matias Gil.  Sgt, Cab. Blandengues de Buenos Aires, 1791, Leg 7257:XI:20.
Manuel Gil, Sgt, Cab Blandengues Montevideo, 1798, Leg 7258, VIII:34.
Tomás José Gil.  Capt, Inf de Buenos Aires, 1798, Leg 7258:IV:56.
Mariani Giles.  Sgt, Mil Cab de Buenos Aires, 1798, Leg 7258:IX:50.
Pedro Giles.  Sgt, Mil Cab Buenos Aires, 1798, Leg 7258:IX:46.
Felix Gomez.  Lt, Inf de Buenos Aires, 1798, Leg 7258:IV:83.
Francisco Gomez.  Sgt, Dragones de Buenos Aires, 1799, Leg 7258:V:11 y 12.
José Gomez.  Sgt, Mil de Cab de Montevideo, 1799, Leg 7258:II:58.
José Ignacio Gomez.  Capt, Inf de Buenos Aires, 1798, Leg 7258:IV:55.
Juan Gomez.  Sgt, Cab Blandengues Buenos Aires, 1798, Leg 7258:VI:41.
Juan Esteban Gomez. Cadet, Inf de Buenos Aires, 1798, Leg 7258:IV:192.
Juan José Gomez.  SubLt, Inf de Buenos Aires, 1791, Leg 7257:XIV:140.
Lazaro Gomez.  Capt, Inf de Buenos Aires, 1798, Leg 7258:IV:67.
Santiago Gomez.  Capt, Inf de Buenos Aires, 1798, Leg 7258:IV:66.
Roque Gomez de la Fuente. Cadet, Cab. Blandengues Montevideo, 1798, Leg 7258:VIII:56.
Antonio Gonzalez.  Sgt, Cab Blandengues de Buenos Aires, 1795, Leg 7257:I:36.
Cosme Gonzalez.  Sgt, Cab Blandengues Buenos Aires, 1798, Leg 7258:VI:52.
Francisco Gonzalez.  Sgt, Dragones de Buenos Aires, 1798, Leg 7258:V:96.
Isidro Gonzalez.  Sgt, Mil de Cab de Buenos Aires, 1798, Leg 7258:IX:48.
José Gonzalez.  Sgt, Cab Blandengues de Montevideo, 1798, Leg 7258:XVII:12.
Juan Gonzalez.  Sgt 1st Cl with grade of SubLt, Inf de Buenos Aires, 1798, Leg 7258:IV:121.
Juan Gonzalez.  Sgt, Inf de Buenos Aires, 1798, Leg 7258:IV:128.
Nicolás Gonzalez. Lt, Inf de Buenos Aires, 1795, Leg 7257:XIV:28.
Felipe Gonzalez de Castilla.  Capt, Mil de Cab de Buenos Aires, 1798:Leg 7258:IX:7.
Antonio Gonzales de Cossio.  Sgt, Dragones de Buenos Aires, 1798, Leg 7258:V:80.
Francisco Gonzales de la Peña.  Sgt, Dragones de Buenos Aires, 1795, 7257:IV:87.
Joaquín Gonzales de Teran.  SubLt de Bandera, Inf de Buenos Aires, 1798, Leg 7258:IV:120.
Manuel Gordillo.  Lt, Mil de Cab de Montevideo, 1799, Leg 7258:II:13.
Miguel Granada.  SubLt, Inf de Buenos Aires, 1798, Leg 7258:IV:98.
Ramón Gras.  Sgt, Inf de Buenos Aires.  1799, Leg 7258:IV:17 y 18.
Antonio Grijoa.  Lt, Inf de Buenos Aires, 1798, Leg 7258:IV:84.
Mariano Grimau.  Cadet, Inf de Buenos Aires, 1798, Leg 7258:IV:165.
Pedro Nolasco, Gramau, Cadet, Inf de Buenos Aires, 1798, Leg 7258:IV:155.
Juan Antonio Guardo.  Sgt, Mil Inf de Buenos Aires, 1799, Leg 7258:I:33.
Martin Guemes.  Cadet, Inf de Buenos Aires, 1799, Leg 7258:IV:27 y 28.
Francisco Guerra.  Cadet, Inf de Buenos Aires, 1798, Leg 7258:IV:183.
José Raimundo Guerra.  Capt, Mil Inf de Buenos Aires, 1799, Leg 7258:I:7.
Rafael Guerra.  Capt, Inf de Buenos Aires, 1798, Leg 7258:IV:49.
Francisco Gutierrez.  Sgt, Cab Blandengues Buenos Aires, 1798, Leg 7258:VI:37.
Luis Antonio Gutierrez.  Lt, Mil Inf de Montevideo, 1799, Leg 7258:III:11.
Manuel Gutierrez Varona.  Sgt Major with grade of Lt Col, Dragones de Buenos Aires, 1798, Leg 7258:V:29.

Enrique Haye Sant Hilayre.  Capt, Dragones de Buenos Aires, 1800, Leg 7258:V:1.
Agustín Hernandez.  Cadet, Cab Blandengues Buenos Aires, 1798, Leg 7258:VI:58.
Esteban Hernandez.  Alférez, Cab Blandengues Buenos Aires, 1798, Leg 7258:VI:29.
Feliciana Hernandez.  Alférez, Cab Blandengues Buenos Aires, 1798, Leg 7258:VI:31.
Felipe Hernandez.  Capt, Mil de Cab de Montevideo, 1799, Leg 7258:II:3.
Gabriel Hernandez.  Alférez, Cab Blandengues Buenos Aires, 1798, Leg 7258:VI:27.
Juan Hernandez.  Capt, Cab de Blandengues de Buenos Aires, 1791, Leg 7257:XI:3.
Juan Antonio Hernandez.  Segundo Comandante Cab Blandengues de Buenos Aires, 1795, Leg 7257:I:4.
Martin Hernandez.  Sgt, Cab de Blandengues de Buenos Aires, 1798, Leg 7258:VI:34.
Pedro Hernandez.  Sgt, Inf de Buenos Aires, 1798, Leg 7258:IV:143.
Roque Hernandez.  Sgt, Inf de Buenos Aires, 1798, Leg 7258:IV:141.
Pedro Hernandez Lancho.  Sgt, Inf de Buenos Aires, 1799:Leg 7258:IV:21 y 22.
José Hernandez Zermeño.  SubLt de Granaderos, Inf de Buenos Aires, 1798, Leg 7258:IV:94.
Juan Francisco Herrada.  Sgt, Mil de Cab de Montevideo, 1799, Leg 7258:II:69.
Agustín Herrera.  Sgt, Dragones de Buenos Aires, 1798, Leg 7258:V:81.
Manuel Herrera.  Cadet, Inf de Buenos Aires, 1798, Leg 7258:IV:188.
Juan Francisco Hidalgo.  Sgt, Cab Blandengues Buenos Aires, 1798, Leg 7258:VI:45.
Antonio Luis de la Hite.  Lt, Inf de Buenos Aires, 1798, Leg 7258:IV:75.
Tomás de Huemes.  Sgt, Cab Blandengues de Buenos Aires, 1798, Leg 7258:VI:53.
José María Hurtado y Sandoval.  Cadet, Inf de Buenos Aires, 1798, Leg 7258:IV:190.

Pedro Ibanez.  Adjutant Major, Asamblea Cab Buenos Aires, 1798, Leg 7258:X:11.
Pedro Ibarra.  Sgt, Cab Blandengues Buenos Aires, 1798, Leg 7258:VI:51.
Jaime Illa.  SubLt, Mil de Inf de Montevideo, 1799, Leg 7258:III:17.
Félix Iriate.  Capt de Granaderos, grad Lt Col, Inf de Buenos Aires, 1795, Leg 7257:VI:8.
Basilio Irigoyen.  SubLt, Inf de Buenos Aires, 1798, Leg 7258:IV:102.
Miguel Irigoyen.  Alférez, Dragones de Buenos Aires, 1798, Leg 7258:V:58.
José Islas.  Sgt, Mil Cab Buenos Aires, 1798, Leg 7258:IX:59.
Lucas Islas Valdes.  Lt, Mil Inf de Buenos Aires, 1799, Leg 7258:I:19.

Juan Jara.  Sgt, Inf de Buenos Aires, 1798, Leg 7258:IV:131.
Alonzo Jimenez.  Sgt, Inf de Buenos Aires, 1798, Leg 7258:IV:136.
Sebastian Jimenez.  Alférez, Mil de Cab de Montevideo, 1799, Leg 7258:II:28.
Vicente Jimenez.  Capt, grade of Lt Col, Inf de Buenos Aires, 1791, Leg 7257:XIV:152.
Pedro Jimenez Castellanos.  Cadet, Inf de Buenos Aires, 1798, Leg 7258:IV:180.
Pedro Jimenez Castellanos.  Capt, grade Lt Col, Dragones de Buenos Aires, 1798, Leg 7258:V:31.
Joaquin Jornell.  Sgt, Dragones de Buenos Aires, 1798, Leg 7258:V:67.
Juan Pedro Jovert. SubLt, Mil Inf de Buenos Aires, 1799, Leg 7258:I:22.
José Julves.  Sgt, Inf de Buenos Aires, 1787, Leg 7257:XVIII:82.

Juan Antonio de La Iglesia.  Sgt, Mil Cab Buenos Aires, 1798, Leg 7258:IX:54.
Apolinar José de La Llama.  Cadet, Cab Blandengues Montevideo, 1798, Leg 7258:VIII:54.
Vicente Lacunza.  Sgt, Cab Blandengues de Buenos Aires, 1791, Leg 7257:XI:25.
Luis de Lafinux.  Alférez, Dragones de Buenos Aires, 1798, Leg 7258:V:55.
Francisco Lafuente.  Sgt, Cab Blandengues de Buenos Aires, 1798, Leg 7258:VI:39.
Manuel Languenheim.  Lt, Cab Blandengues Montevideo, 1798, Leg 7258:VIII:17.
Juan Lapido.  Sgt, Mil de Cab de Montevideo, 1799, Leg 7258:II:65.
Matías de Larraya.  Cadet, Inf de Buenos Aires, 1791, Leg 7257:XIV:122.
Mariano Larrazabal.  Adjutant Major, Asamblea Cab Buenos Aires, 1800, Leg 7258:X:1.
José Larriera.  Alférez, Mil de Cab de Montevideo, 1799, Leg 7258:II:36.
Candido Lassala.  Cadet, Inf de Buenos Aires, 1787, Leg 7257:XVIII:86.
Narciso Lazcano.  Lt, Mil Cab Buenos Aires, 1798, Leg 7258:IX:10.
Juan de Leon.  Lt, Mil Cab de Montevideo, 1799, Leg 7258:II:18.
Manuel de Lesica. Capt, Mil Inf de Buenos Aires, 1799, Leg 7258:I:4.
Agustín Leys.  Lt, Inf de Buenos Aires, 1798, Leg 7258:IV:79.
Esteban Liñan.  Lt, Inf de Buenos Aires, 1798, Leg 7258:IV:82.
Manuel Lisarazu.  Lt, Cab Blandengues de Buenos Aires, 1791, Leg 7257:XI:12.
Andrés Lista.  Lt, Mil Inf de Buenos Aires, 1799, Leg 7258:I:12.
Lorenzo de Lista.  Sgt, Inf de Buenos Aires, 1795, Leg 7257:VI:96.
José Loaces de Parga.  Cadet, Dragones de Buenos Aires, 1798, Leg 7258:V:113.
Agustin Lopez.  Sgt, Dragones de Buenos Aires, 1798, Leg 7258:V:93.
Antonio Lopez.  Sgt, Inf de Buenos Aires, 1798, Leg 7258:IV:130.
Antonio Lopez.  Sgt, Mil Inf de Buenos Aires, 1799, Leg 7258:II:22.
Antonio Lopez.  Lt, Mil de Cab de Montevideo, 1799, Leg 7258:II:22.
Francisco Lopez.  Sgt, Cab Blandengues de Buenos Aires, 1798, Leg 7258:VI:46.
José Lopez.  Sgt, Cab Blandengues de Buenos Aires, 1792, Leg 7257:XI:30.
José Lopez.  Sgt, Cab Blandengues Montevideo, 1798, Leg 7258:VIII:32.
Juan Lopez.  Sgt, Dragones de Buenos Aires, 1798, Leg 7258:V:66.
Juan Lopez.  SubLt, Inf de Buenos Aires, 1798, Leg 7258:IV:104.
Manuel Antonio Lopez.  Sgt, Mil Cab Buenos Aires, 1798, Leg 7258:IX:35.
Melchor Lopez.  Capt, Mil Inf de Buenos Aires, 1799, Leg 7258:I:9.
Salvador José Lopez.  Lt, Inf de Buenos Aires, 1791, Leg 7257:XIV:139.
Juan Lopez Fraga.  Capt, Cab Blandengues Montevideo, 1798, Leg 7258:VIII:2.
Bernardo Lorenzo.  Lt, Inf de Buenos Aires, 1798, Leg 7258:IV:78.
Francisco Lucero.  Capt, Inf de Buenos Aires: 1798, Leg 7258:IV:64.
Antonio Luengo.  Lt, Cab Blandengues de Buenos Aires, 1795, Leg 7257:I:13.
Eusebio Lujan.  Sgt Cab Blandengues de Montevideo, 1798, Leg 7258:VIII:48.

José de Llano.  Lt, Mil Cab Buenos Aires, 1798, Leg 7258:IX:13.
José Llobregad.  Adjutant Major, Dragones de Buenos Aires, 1795, Leg 7257:IV:23.

[[Editor: I so enjoyed getting this information about who really was the first president of the United States, mainly because it points out how much of history is not totally accurate.  In simplifying history for easy sharing, history changes. This study below by Jack Cowan clearly reveals to what extent.]]

THE LOST U.S. PRESIDENTS
by 
Jack Cowan, President
Texas Connect to the American Revolution

Oliver Pollock was an American patriot living in New Orleans during the American Revolution and supplied General Washington’s Army with military goods and monetary assistance under the protection of the Spanish Governors of Louisiana at the most desperate of war times. The following is a reprint of a letter addressed to him by the President of the United States after the fighting had ended.

The United States In Congress Assembled, 
To Oliver Pollock Esquir, Greeting:

We reposing special trust and confidence in your abilities and integrity have constituted and appointed, and by these presents do constitute and appoint you our commercial agent during our pleasure, at the city and port of Havannah, to manage the occasional concerns of Congress, to assist; the American traders with your advice, and to solicit their affairs with the Spanish Government, and to govern yourself according to the orders you may from time to time receive from the United States in Congress assembled. And that  you may effectually execute the office to which you are appointed, we request the Governor, Judges and all other officers of his Catholic Majesty to afford you all countenance and assistance.

In Testimony whereof we have caused the Seal of the United States of America to be hereunto affixed. Witness his Excellency Elias Boudinot, President of the United States in Congress assembled, the second day of June in the Year of our Lord one thousand seven hundred and eighty three, and of our Sovereignty and Independence the seventh.

 

Please read the above letter to Oliver Pollock carefully. Notice anything unusual about it? Note who signed it under the "Seal of the United States of America" and the date. That’s right. PRESIDENT ELIAS BOUDINOT signed it in June 1783. Let’s see now, the U S Constitution wasn’t adopted until September 17, 1787 and George Washington wasn’t sworn in until April 30, 1789. Get the feeling your history teacher may have left out something very important?

The fact is, the term "United States of America" was established with the signing of the "Declaration of Independence" when it stated, "We, therefore, the Representatives of the United States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the British Crown,…".

This document was actually a ratification of an earlier document, "The articles of Association" established on October 20, 1774. And yes, there were presidents elected under that document. The first being Peyton Randolph, called the "Father of our Country", by George Washington. President Randolph served from September 5, 1774 to October 22, 1774 and May by 20 to May 24, 1775, followed by Henry Middleton from October 22, 1774 to October 26, 1774, followed by John Hancock from October 27, 1775 to July 1, 1776.

That’s when the "Declaration of Independence" was signed and more presidents were elected being, John Hancock July 2, 1776 to October 29, 1777, Henry Laurens November 1, 1777 to December 9, 1778, John Jay December 10, 1778 to September 28, 1779, and Samuel Huntington September 28, 1779 to February 28, 1781.

At that time a new document was adopted. The ratification of the "Articles of Confederation", the first constitution of the United States, was delayed until March 1, 1781 by Maryland due to border disputes and fears of forming a powerful central government. On March 1, 1781, with this 13th state's ratification, the Continental Congress ceased to exist and "The United States in Congress Assembled" was placed at the head of each page of the Official Journal of Congress. The New United States in Congress Assembled Journal reported on March 2, 1781:

"The ratification of the Articles of Confederation being yesterday completed by the accession of the State of Maryland: The United States met in Congress, when the following members appeared: His Excellency Samuel Huntington, delegate for Connecticut, President..."

Now if you read history or surf the web, you will find many sites that dispute George Washing as being the first president and give John Hanson that honor. While this is closer to the truth, it is still two presidents away. Actually Samuel Huntington was the first, still being president under the "Articles of Association", and served from March 1, 1781 to July 6, 1781. Thomas McKean was elected 2nd President of the United States in Congress Assembled from July 10, 1781 to November 5, 1781, followed by John Hanson, the 3rd President of the United States from November 5, 1781 to November 4, 1782, followed by Elias Boudinot. You remember him from the letter to Pollock, above. He served from November 4, 1782 to November 3, 1783, followed by:

Thomas Mifflin, 5th President of the United States in Congress Assembled, November 3, 1783 to June 3, 1784

Richard Henry Lee, 6th President of the United States in Congress Assembled,

November 30, 1784 to November 23, 1785

John Hancock, 7th President of the United States in Congress Assembled, November 23, 1785 to June 6, 1786

Nathaniel Gorham, 8th President of the United States in Congress Assembled, June 1786 to November 13, 1786

Arthur St. Clair, 9th President of the United States in Congress Assembled, February 2, 1787 to October 29, 1787

Cyrus Griffin, 10th President of the United States in Congress Assembled, January 22, 1788 to March 4, 1789

And finally, President George Washington, the 11th President of the United States of America.

But what about the "U S Constitution"? Wasn’t Washington the first president after it was adopted? That’s not exactly true. The "U S Constitution" was, "Done in convention by the unanimous consent of the states present the seventeenth day of September in the year of our Lord one thousand seven hundred and eighty seven…". It was to take effect on March 4, 1789 but George Washington wasn’t sworn in until April 30, 1789. It appears there were two presidents before him after the Constitution was adopted and one after it went into effect.

"After New Hampshire ratified the Constitution on 21 June 1788, being the ninth requisite state to do so, the Confederation Congress passed the Election Ordinance on 13 September, which provided for the selection of presidential Electors in the states on 7 January 1789 and set 4 February as the date they would cast their ballots in their states.

The Constitution left it up to each state to choose the manner in which their Electors were chosen (Article II, section 1). North Carolina and Rhode Island had not yet ratified the Constitution and had no Electors in the election of 1789. The New York legislature was unable to pass an election act in time to choose its allotted 8 Electors, failed to appoint any by 7 January, and cast no electoral votes on 4 February. A total of 69 Electors voted in the first Presidential Election (2 Electors in Maryland and 1 in Virginia failed to cast ballots). Each elector had two votes, at least one of which had to be cast for a person outside their state. The votes were to be forwarded to Congress, where they would be counted in the presence of the Senators and Representatives. The person with the most votes would be President; the one finishing second in the balloting would be Vice President. Congress convened in New York on 4 March 1789; quorums were achieved in the House and Senate on 1 and 6 April 1789, respectively. Congress confirmed the results of the first presidential election when it officially counted the ballots on 6 April 1789. Vice President John Adams assumed his duties as president of the Senate on 21 April and George Washington was inaugurated as President of the United States on 30 April 1789."

So why were you taught that Washington was the First President? The answer is not a simple one, After the war had ended and its unifying effect began to wane the states began to compete with each other and adopted trade tariffs to supplement tax revenue. Washington and Madison called a conference to amend the "Articles of Confederation" so as to give the federal government the power over this new commerce and taxation. The outcome of this was a transformation of the "Articles of Confederation" into the "United States Constitution". In the process, the congress tried to placate objections to the new constitution by putting in restrictions of power.

Did this establish a new United States? Of course not, but it did usher in a new extension to its government. There was considerable opposition to the new constitution and its adoption was prompted by a strong fear that if it were not accepted, the union would dissolve. It is ironic, however, that a flaw in the new constitution would later cause that very event and a civil war claiming 500,000 American lives. George Mason, one of the objectors to the language of the new constitution predicted the pitfall that would result when he wrote:

"By requiring only a Majority to make all commercial and navigation Laws, the five Southern States (whose Produce and Circumstances are totally different from that of the eight Northern and Eastern States) will be ruined; for such a rigid and premature Regulations may be made, as will enable the Merchants of the Northern and Eastern States not only to demand an exorbitant Freight, but to monopolize the Purchase of the Commodities at their own Price, for many years: to the great Injury of the Landed Interest, and Impoverishment of the People: and the Danger is greater, as the Gain on one Side will be in Proportion to the Loss of the other. Whereas requiring two thirds of the members present in both Houses wou’d have produced mutual moderation, promoted the general Interest, and removed an insuperable Objection to the Adoption of the Government."

As we now know, the Northern and Eastern States did abuse their majority control and lay upon the Southern States 80% of the national tax without recourse except cession. When the North destroyed the South and a new United States was re-constructed, did we then have a new First President? Of course not, any more than the re-constructed constitution gave us a new First President in George Washington.

Actually, the real sin is that we have deleted these early presidents and great leaders from our history as well as their accomplishments. They dealt with civil and military revolts, signed treaties with Britain and other countries, and handled the Indian problems. It was these "lost presidents" that secured the Northwest Territories and sold land to help pay the monumental war debt. Some fought valiantly during the war, were wounded and one was even captured trying to secure war funds from Holland after serving as president. Laurens, the only U S President to be a POW, was held in the Tower of London until after Yorktown when he was exchanged for none other than General Cornwallis. These leaders managed to construct a political system so revolutionary that the nation, now the most powerful the world has ever borne, still stands 232 years later (October 20,2006).

Major Sources: 
The Origins of the American Constitution – A Documented History By Michael Kammen 
The Papers of George Washington
University of Virginia
President Who? Forgotten Founders
By Stanley L. Klos

There is a movement to recognize these Past Presidents.

To help us honor these Forgotten Presidents please take a moment and review the bi-partisan Presidential Request, led by Rep. Congressman Rob Simmons (R), US Senator Christopher Dodd (D), and supported by institutions like the James Monroe Memorial Foundation, Norwich Historical Society, and James Madison's Montpelier, to have the U.S. Military lay a wreath of thanks, each year, at the gravesites on the anniversary of their birth. Please take the time to duplicate the attached request, sign it and circulate it among your friends and family to aid us in this mission.

US Presidential Request

Whereas a Presidential Executive Order requires that a wreath-laying ceremony is conducted for all US President gravesites on the anniversary of their birthday.

Whereas the Presidential Executive Order does not include the Presidents of the United States in Congress Assembled under the Articles of Confederation whose office holders were:

Samuel Huntington, 1st President of the United States in Congress Assembled, March 1, 1781 to July 6, 1781

Thomas McKean, 2nd President of the United States in Congress Assembled July 10, 1781 to November 5, 1781

John Hanson, 3rd President of the United States in Congress Assembled, November 5, 1781 to November 4, 1782

Elias Boudinot, 4th President of the United States in Congress Assembled, November 4, 1782 to November 3, 1783

Thomas Mifflin, 5th President of the United States in Congress Assembled, November 3, 1783 to June 3, 1784

Richard Henry Lee, 6th President of the United States in Congress Assembled,

November 30, 1784 to November 23, 1785

John Hancock, 7th President of the United States in Congress Assembled, November 23, 1785 to June 6, 1786

Nathaniel Gorham, 8th President of the United States in Congress Assembled, June 1786 - November 13, 1786

Arthur St. Clair, 9th President of the United States in Congress Assembled, February 2, 1787 to October 29, 1787

Cyrus Griffin, 10th President of the United States in Congress Assembled, January 22, 1788 to March 4, 1789

Whereas the Presidential Executive Order does not include the Presidents of Congress under the Declaration of Independence’s Continental Congress whose office holders were:

John Hancock, July 2, 1776 to October 29, 1777;

Henry Laurens, November 1, 1777 to December 9, 1778

John Jay, December 10, 1778 to September 28, 1779

Samuel Huntington, September 28, 1779 to February 28, 1781

Whereas the Presidential Executive Order does not include the Presidents of Congress under the United Colonies of America’s Continental Congress whose office holders were:

Peyton Randolph, September 5, 1774 to October 22, 1774 and May 20 to May 24, 1775

Henry Middleton, October 22, 1774 to October 26, 1774

John Hancock, October 27, 1775 to July 1, 1776

Whereas these Presidents presided over the United Colonies/States of America’s unicameral government executing congressional laws, treaties, and military orders; called for Congressional assembly and adjournment; signed military commissions including George Washington’s commander-in-chief appointment; received foreign dignitaries; received, read, answered, and at their own discretion held or disseminated the official mail addressed to them as the President of the United States and President of Congress.

Whereas These Presidents on numerous occasions used their office to exercise much influence on United States military, public affairs and legislation.

Whereas The United States in Congress Assembled provided for the President’s expenses, servants, clerks, housing, and transportation recognizing that they were the only elected official representing all the states.

Therefore, the undersign respectfully request that the President of the United States, George W. Bush, amend the Presidential wreath-laying Order to honor the following Presidents of Congress and Presidents of the United States in Congress Assembled:

President Peyton Randolph of Virginia, President Henry Middleton of South Carolina, President John Hancock of Massachusetts, President Henry Laurens of South Carolina, President John Jay of New York, President Samuel Huntington of Connecticut, President Thomas McKean of Pennsylvania, President John Hanson of Maryland, President Elias Boudinot of New Jersey, President Thomas Mifflin of Pennsylvania, President Richard Henry Lee of Virginia, President Nathaniel Gorham of Massachusetts, President Arthur St. Clair of Pennsylvania, and President Cyrus Griffin of Virginia.

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Name Address Comment or Affiliation

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______________________ ___________________________ ____________________

Name Address Comment or Affiliation

Mail to: 
President Who? Forgotten Founders
PO Box 441, Bridgeville, PA 15017

 

 

Action item: Honorary Citizenship for Bernardo de Galvez

As the U.S. Representative for The Bernardo de Galvez Forum in Spain, I was contacted concerning a movement to duplicate what a French group accomplished in 2002 . . 

Our U.S. the Congress passed a resolution so "That Marie Joseph Paul Yves Roche Gilbert du Motier, the Marquis de Lafayette, was proclaimed posthumously to be an honorary citizen of the United States of America."

The Bernardo de Galvez Forum in Spain has compared the historical records of accomplishments by Lafayette, and believes that Galvez far out-distanced Lafayette in  service rendered to the United States. 

Hopefully by the January issue, we will have composed a comparison between the action of both General Lafayette and General Galvez, fully documented and substantiated to proceed with the goal of Honorary U.S. citizenship for Bernardo de Galvez.

We are seeking both historians with a special interest on the American Revolutionary time period, individuals with government protocol experience, and of course, everyone's kind encouragement.  Changing public perception of the Hispanic/Latino contributions to the U.S. is a huge project which needs all of us to clarify and respect what our grandparents and their grandparents did.

The study by Jack Cowan concerning U.S. Presidents who served briefly before George Washington points out that many aspects of U.S. have been left out, minimized or deleted.  This project of obtaining an Honorary U.S. Citizenship for Bernardo de Galvez will be a small step in acknowledging Hispanic historical contributions, even before there was a United States of America.


Respectfully, Mimi




ORANGE COUNTY, CA

December 1 & 2: Navidad in Early California
December 10: Christmas Open House
Theatre For Social Justice Workshop


Navidad in Early California on December 1 & 2

Tickets for Navidad in Early California, this year's Christmas Candlelight Tours on December 1 and 2, are on sale now.... This unique experience will take you back to the year 1850, shortly after California became a state in the Union, and when the Temples owned Rancho Los Cerritos.  

Navidad in Early California focuses on a December evening in 1850. Young men and women are practicing the Pastorela in the home of Don Juan Temple, and will be performing the full play in many homes around the Los Angeles plaza on Christmas Eve.  The Temples are hosting guests for the holidays, including the Stearns and Larkins families, and have set out colorful nacimientos and some greenery throughout the house.  As modern visitors tour the site by candlelight, they will learn about Mexican and early American holiday festivities, all the while sampling daily life, economic viewpoints and the changing landscape of the Los Angeles region.  The tour concludes with a scene in Spanish from La Pastorela.

Don't miss a chance to experience this magical event!  Ticket prices are $10 each, $8 for members (payable to FRLC), and include light refreshments and music.  Tours begin every few minutes starting at 6:30 p.m. until 8:30 p.m.; space is limited.  For reservations, pick up a flyer at the Rancho or your local library, or call the Rancho at 562/570-1755.


Christmas Open House on December 10
The Rancho also offers a free Christmas Open House on December 10 from 1-4 p.m.  Geared especially for families with children, activities include the opportunity to make 19th century ornaments, swing at a piñata, tour the decorated adobe and visit with Santa Claus.  There's also live holiday entertainment to add to the mood, cookies and cider, and a chance to find unique gift items in the Museum Shop.  Join us and explore typical celebrations, traditions and activities of early California!

Rancho Los Cerritos Historic Site, Long Beach
Ellen Calomiris
4600 Virginia Road 
(562) 570-1755
www.rancholoscerritos.org




Theatre For Social Justice Workshop


Dear Friends!

I'm co-facilitating a Theatre For Social Justice Workshop in partnership with the OC Dream Team, the OC Human Relations, Breath of Fire Theater Company, and Fringe Benefits.

We are hoping to gain participants (High School Students and Teachers) to work together by using their stories, discussions, and improvisations to create a play promoting the Dream Act designed for high school and college students who wish to advocate for progressive immigration rights.

I've included an attachment a flyer of the 5 day workshop and the overview of the breakdown of our workshop

PLEASE HELP GET THE WORD OUT, so that we can put together a GREAT TEAM for the workshop!!

WE CURRENTLY NEED at least:

8 high school students (who have faced discrimination based on immigration status)
8 college students (who have faced discrimination based on immigration status)

8 high school educators (primarily teachers, some staff)
8 theatre artists (actors, writers, improvisers, students, teachers)
1 therapist
1 person with legal expertise
1 person with expertise in immigration issues

Please let me know if you have any questions.
Sincerely, Sara Guerrero
School & Community Liaison 
Fringe Benefits: Setting the stage for social justice!
www.cootieshots.org 714-785-0764 saritaguera@yahoo.com


LOS ANGELES, CA

Dec. 9th: Memorial Ceremony in Honor of Guy Gabaldon
                    Proclamation in El Paso honored Guy Gabladon
Dec 7 & 8:  "La Virgen de Guadalupe - Dios Inantzin" 



Memorial Ceremony in Honor of Guy Gabaldon

HOSTED BY THE HISPANIC-AMERICAN VETERANS ASSOCIATION, INC. 

THE CITY OF MONTEBELLO
MONTEBELLO CITY PARK
Corner of 115 S. Taylor St. at Whittier
DECEMBER 9, 2006, 10 a.m.
The Public is Invited 

Posting of Color United States Marine Corps Color and Honor Guard
Pledge of Allegiance Sgt. Major Sal Navarro, USMC (Ret.) 
National Anthem Humberto Argucia, Los Angeles County Firefighter
Opening Remarks Hon. Frederick P. Aguirre, Superior Court Judge 
Placing of Wreath Major General Gus Hernandez

Special Guests: 
Dr. Josh Valdez, Washington, D.C. 
Hon. Loretta Sanchez, U.S. Representative, 47th Congressional District
Hon. Lou Correa, State Senator, 34th District
Hon. Michael Antonovich, Supervisor, County of Los Angeles
Hon. Antonio Villaraigosa, Mayor, City of Los Angel
Hon. Robert Bagwell, Mayor, City of Montebello
Col. John Telles, USMC (Ret.)

Keynote Speaker: Lee Baca, Sheriff, County of Los Angeles

Eulogy: Gabaldon Family 

Tribute to Guy Gabaldon: "Amazing Grace" by Ron Berenshot, Bagpipes
Tribute to All Service Branches: Medley of Military Hymns
Tribute to All Active "God Bless the USA" by Humberto Argucia

Duty Personnel 
Taps
Presentation of Flag Col. John Telles, USMC (Ret.) 
Retiring of Colors United States Marine Corps Color and Honor Guard

12:00 p.m. Lunch 

1:00 p.m. Book Signing 

Book: Saipan: Suicide Island by Guy Gabaldon, Signing by Gabaldon Family
Oil painting: Pied Piper of Saipan, Guy Gabaldon by artist Henry Godines

Valor and Discord: Mexican Americans and the Vietnam War by Edward Morin
Piloto: Migrant Worker to Jet Pilot by Lt. Col. Henry Cervantes, USAF (Ret.)
Undaunted Courage: Mexican American Patriots of World War II 
by Latino Advocates for Education, Inc.
Strength and Honor: Mexican Americans in the Vietnam War 
by Latino Advocates for Education, Inc. 

Documentary Film, East LA Marine: The True Story of Guy Gabaldon by Steve Rubin 

Committee 
Major General Gus Hernandez, Chairman
Fredrick P. Aguirre
Alfred Bablot
Carlos Carias
Rudy Delgado
Joe Flores
Ray Gabaldon
David Fuentes
Carlos Marquez
Sal Navarro
Steve Rubin
Jess Samaniego
Nick Sandoval 






Margaret Velez stands between U. S. Marine Reserves, from left to right:
She holds the El Paso County Resolution, recognizing Guy Gabaldon as 
"A True American Hero"  
GySgt Jose Martinez, Retired U. S. Marine Robert Wray, 
Retired U. S. Marine Wally
Gonzalez, 
Capt. John Litton, 1st Sgt. James Porter 

On November 6th Margaret Velez organized a special event honoring Guy Gabaldon in El Paso, Texas.  It was held at the El Paso County Commissioner's Court meeting during which time a resolution was prepared and read recognizing Guy Gabaldon as a True American Hero.  The text is below.

One of the El Paso County Commissioner, Daniel R. Haggerty, 4th Precinct paid to frame  
4 lithographs of Pied Piper of Saipan, Guy Gabaldon for display in different location of El Paso. One lithograph already hangs in the County Commissioner Building.  Although no data thus far, places Guy in El Paso, the Commissioners decided Guy's story was so amazing that it should be shared, especially for benefit of the youth.


However, if anyone knows of a historical or family connection that Guy might have to El Paso, Margarita Velez asks to be contacted . .  mbvelez@elp.rr.com



RESOLUTION





The State of Texas              
Know All Men By These Presents:
County of El Paso

W
HEREAS,
Guy Gabaldon was born to a large Hispanic family in Los Angeles,
Califor
nia and as a young boy, he moved in with a Japanese family learning " street
s
marts " and the Japanese language and culture of his adopted family; and,

WHEREAS, while serving with the 2nd Marine division, in the battle for the island of Saipan, his multi-lingual talent was put to a great test. While on his first combat patrol he returned with two Japanese prisoners, the second night he returned with 50; and,

WHEREAS, on July 8, 1944, while on a "lone wolf patrol", the 18 year old Gabaldon
single handedly corralled, more than 800 Japanese prisoners and is credited with
bringing in a
total' of 1,500 Japanese soldiers and civilians with the simple promise of
h
umane treatment by the American forces; and.

WHEREAS, because this remarkable feat has never been duplicated, Guy Gabaldon was recommended for a Medal of Honor, which was downgraded to a Silver Star and later upgraded to /he Navy Cross: and,

WHEREAS, "Hell So Eternity", is a movie of his exploits, released in 1960 and earned him the nickname. "The Pied Piper of Saipan" and the oil painting by Henry Godines depicts the accomplishments of this extraordinary Marine.

NOW, THEREFORE, BE IT RESOLVED by the County Judge and Commissioners'
Court that the late Guy Gabaldon be recognized as:

        "A True American Hero"



MEXIKA "Sounds of Ancient Mexico" which is: Martin Espino and Chris Garcia will be performing as part of the following event:  "LA VIRGEN DE GUADALUPE - DIOS INANTZIN" on Dec 7 & 8, 2006 @ 7:30pm  FREE - GRATIS - FREE....(every year it gets more packed, last year there something 4000 people there!!!) Get there at like, 5-530pm...parking costs $5 I believe...not sure!

Cathedral of Our Lady of Los Angeles, 555 W. Temple Street downtown

Our part in this theatrical work is when the Virgen appears you'll hear playing the "Heavenly Cosmic sounds" all on ancient Mexican instruments; ....but read on....this is what my friends at the Latino Theatre Company say: This beautiful play, performed in Spanish with music and dance, re-tells the story of the apparition of the Virgin Mary to the Indian peasant Juan Diego in the hills of Tepeyac. Because of its universal message of faith, love and perseverance, the pageant appeals to many people, regardless of race, language or religion. Renowned Mezzo Sorprano Suzanna Guzman plays the title role of Our Lady of Guadalupe and LTC Member Sal Lopez plays Juan Diego. LTC members, professional actors and musicians, Aztec dancers and a large community ensemble of children, youth, adults and seniors complete the cast.

La Virgen de Guadalupe, Dios Inantzin is presented free to the public. Many of the working families that attend experience a live theatrical performance for the first time. 2006 marks the Latino Theater Company and the Cathedral of Our Lady of the Angels have joined together to make this event a holiday tradition and a gift to the people of Los Angeles.

Sent by Martin Espino martinprehispanic@yahoo.com




CALIFORNIA

Heritage Discovery Center 
Peña Andaluza, Promoting our Culture in California
San Jose Alcaldes Unveiling 
Dec 2: Nara 101: Family History Dat at the National Archives in San Bruno
Angel Island Immigration Station Receives Partners in Preservation Grant
The Invisible Mexicans of Deer Canyon
Sparking an interest in the Past, Ventura County
A Guide to the Juan Bautista de Anza National Historic Trail 
Pre1850 Genealogical Research for Alta California
Trip Planned to Basque Country of Spain
Palos Verdes Historic house closer to demolition
The Portuguese of Yuba County 

 


Robin Collins, President and Founder of the Heritage Discovery Center

             Heritage Discovery Center
                Report by Barry Starr, Director

California’s Heritage Discovery Center, the "Living History Museum" of California’s Colonial Spanish History and home of the largest herd of Colonial Spanish horses from the Wilbur-Cruce lineage, is pleased to announce the appointment of Stephen Becker, as Senior Advisor and Consultant. 

Mr. Becker will assist the HDC’s Executive Director Barry Starr and President and Founder Ms. Robin Collins in efforts to secure a permanent home for the Heritage Discovery Center. Mr. Becker recently retired after 33 years in heritage and cultural organizations, most recently as the Executive Director of the California Historical Society. Mr. Becker is also past president of the California Association of Museums, and worked with Spanish Colonial and Native American museum projects in Santa Fe, New Mexico. Over two decades ago, he led efforts to establish the Jensen-Alvarado Living Historic Ranch in Riverside County, and has long interests and involvement with development of living agricultural museums.


The Heritage Discovery Center is pleased to announce the collaboration of 
Mrs. Mimi Lozano-Holtzman as their newest Advisor/Consultant.
Mrs. Lozano’s initial role and duties will be focused in several critical areas, including working with media and public relations, particularly articles to be published in SOMOS PRIMOS. She will serve as co-chair of the Board Development Committee, which will assure the creation of a diverse and active board of directors for the project who share the mission, goals and vision of the HDC’s plan to create California’s most important living historic park and museum centered on Spanish Colonial, Mission period and Native American history, highlighting the HDC’s magnificent collection of rare Spanish horses, living ambassadors to California’s Spanish past. 

A new home in Santa Barbara County?

In recent months, the HDC leadership has been pursuing an opportunity to locate the Heritage Discovery Center in Santa Barbara County next to La Purisima Mission State Historic Park. Although very much in preliminary discussion stages, the HDC is enthusiastically pursuing acquisition of approximately 200 acres along Cebada Canyon Road. Owners and developers of a unique property in this location adjoining La Purisima State Historic Park have approached both the HDC and the California Department of Parks with initial discussions about working together to establish a permanent home for the HDC and its unique and special herd of Wilbur-Cruce Spanish Mission horses. Most recently, the HDC’s Executive Director and Founder met with leaders in Sacramento with California State Parks, and are continuing to closely monitor the land acquisition possibilities near Lompoc.

Ms. Robin Collins, President and Founder of the Heritage Discovery Center, had long been associated with horsemanship, breeding and preservation of rare breeds before accepting and assuming the responsibility of assuring the continuation of the Wilbur-Cruce Spanish Mission horses.. 

This spring five new foals were born and are now part of this growing herd of Colonial Spanish Mission/Rancher horses.  


YOU CAN HELP! It costs considerable to feed and care for each horse in our herd of rare Spanish horses. Please contribute what you can to help us keep this living heritage alive and healthy!

The Heritage Discovery Center is a 501(c )3 non-profit, educational organization. Please print and fill out the following form and send in it with your tax deductible year-end gift toady!  

Gifts of any size are welcomed. Children are encouraged to adopt a foal, follow its growth and activities.  A Family Christmas Donation will live on in the lineage of these unique horses.  By helping the Heritage Discovery Center care for the living heritage of the Wilbur-Cruce Colonial Spanish mission horse, the early presence of our Hispanic ancestors  will eventually receive the respect, deserved.  

Please deposit my special contribution to the Heritage Discovery Center’s fund for the care, feeding, and veterinary care for the Wilbur-Cruce herd.

Barry R. Starr, Director
HERITAGE DISCOVERY CENTER Inc., 
A "Living History Museum", Of The California Colonial Spanish Period
(Circa: Mid-Seventeen Hundreds to Mid-Eighteen Hundreds)
40222 Millstream Lane
Madera, Ca 93636; e-mail: HDCINC@NETPTC.NET
(559)868-8681, FAX (559) 868-8682

 

 


PEÑA ANDALUZA, Promoting our culture in California

FELIZ NAVIDAD: “La Pandereta Flamenca”
SUNDAY DECEMBER 17
1:00 to 4:30:pm.
Christmas party members and friends Potluck,( bring a main dish). La Peña will provide:
typical Spanish Christmas sweets, coffee, sodas and lot of fun. We will show a DVD of flamenco Christmas in Andalucía, Spain.  OPEN TO THE PUBLIC, BRING A DISH TO SHARE

Biblioteca Otay Mesa– Nestor
3003 Coronado Ave.,
San Diego, Ca 92154
(619)424-0474

Fiesta de Fin de Año
Italian American Civic Associations y Peña Andaluza en California Se unen un año más para recibir el Año Nuevo a nuestro estilo europeo
US Grant Hotel
The Sicilian Band
Door Price Drawing, Party Favors, “Aperitivos, 6:pm”, “Gourmet Dinner7:00pm”
Panettone at Midnite, All included $100.00 per Person
Make your reservation before December 5.
Peña Andaluza: 619.234.7897
Paolo Sessa: 760.635.3870

Sent by Maria Angeles O'Donnell de Olson, Hon. Consul of Spain in San Diego




ALCALDES (MAYORS) CEREMONIAL UNVEILING

Event: Councilmember Chuck Reed, Alida Bray of History San Jose, and Jose Pantoja hosted a ceremonial unveiling of the Alcaldes photos that have recently been displayed at City Hall. The event was held November 28, 1-2 pm in the San Jose City Hall. It was organized by Councilmember Chuck Reed, Alida Bray of History San Jose, and Jose Pantoja.

Background:
For many years the City of San Jose has displayed the photos and names of men and women who have served as mayors and council members. Previously, these photos were prominently displayed at the rear of the Council Chambers. In 2002, we added the names and photos of the Alcaldes that served San Jose before the City was chartered, showing our respect for the City's Spanish and Mexican heritage. These plaques and photos were not carried over to the new City hall. They are an important part of San Jose 's history.

Recently, they have been displayed outside of Council Chambers in the lobby of the 2nd floor. It is important for our community to take notice of these photos and engage in seeing Spanish and Mexican names among the leaders of San Jose . This is important in order to preserve our true history.

Office of Council member Chuck Reed
200 E. Santa Clara St., 18th Floor
San Jose, CA 95113
Phone: (408) 535-4938 Fax: (408) 292-6459
For more information, please contact Melanie.Jimenez@sanjoseca.gov
Sent by Jose Pantoja jospant@sbcglobal.net

 



UPCOMING EVENTS
Saturday, December 2, 10:00 AM-1:00 PM 
NARA 101: FAMILY HISTORY DAY AT THE NATIONAL ARCHIVES in San Bruno
1000 Commodore Drive, San Bruno, CA 94066-2350

AIISF's Descendants Club in association with the National Archives and Records Administration (NARA) Pacific Region presents a special Saturday workshop to introduce you to the resources held by NARA's Pacific Region and how to access the files so you can uncover your family's journey to America. 

You'll learn the basics; the kind of information that can be found from a ship's passenger lists, Naturalization records, and other little used sources along with research tips. NARA archivists are willing to do preliminary research if participants have leads such as the name of the immigrant, name of ship and/or year of travel so files may be pulled for you to peruse on December 2. Upon RSVPing, please let AIISF know the family member's name and information so that we can start the process of finding your relatives files. All record requests must be received by November 27 at the latest. 

NARA is typically closed on Saturdays and this workshop is an exclusive opportunity to explore the archives on a weekend. Families are welcome, best suited for children 10 and above. Space is limited to 20 people. Please RSVP by calling (415) 561-2160 by November 27 to reserve a space at this special workshop. 

Bay Area, Immigration Forum: What's Happened in the Past, who we are now.
Wednesday, December 13, 5:30-7:30 pm
San Francisco Main Public Library, Koret Auditorium, 100 Larkin at 
Civic Center, San Francisco, CA
RSVP to (415) 553-2310 and to reserve a space for childcare.

Who are all these people? You might often wonder this with many new communities growing so quickly. But the Bay Area has always had large immigrant populations ? Chinese, Irish, Japanese, and Russian to name a few. Join us as we screen new KQED public media, enjoy short cultural performances and reception, and have a facilitated community conversation on how the history of immigration affects who we are today and what this means for the richly ethnically diverse receiving community. Panelists include Professor Bill Ong Hing and Nu Nu Kidane.

Partners ? 
San Francisco Main Public Library, Angel Island Immigration Station Foundation, KQED Education Network, Bay Area Immigrant Rights Coalition, Black Alliance for Just Immigration, Chinese Historical Society of America, Irish Immigration and Pastoral Center, and the National Japanese American Historical Society.

This program is a part of KQED's Immigration in Focus, a year-long collection of thought- provoking programs, special reports and events about the complex issues surrounding immigration. Also watch the broadcast premiere of Immigrant Voices ? American Stories, an original 30-minute documentary examining the growing political awareness and power of eight immigrants living in the San Francisco Bay Area, on Friday, November 24 at 7:30 p.m. on KQED. The film takes a look at how and why they decided to get involved in their 
communities, as well as the obstacles they faced in becoming civically and politically active. Encore presentations will be aired and the film will be available for viewing at 
www.kqed.org/immigrationinfocus

KQED's Immigration in Focus is supported by a generous grant from the Evelyn and Walter Haas, Jr. Fund (www.haasjr.org). Participation of the Angel Island Immigration Station Foundation is made possible by grants from the Evelyn &Walter Haas, Jr. Fund and the Walter &Elise Haas Fund.   Bay Area information sent by wongyen@comcast.net

IMMIGRATION STATION RECEIVES PARTNERS IN PRESERVATION GRANT

Angel Island Immigration Station will receive $84,000 from the American Express Foundation and the National Trust for Historic Preservation's Partners in Preservation program for a new roof for the World War II mess hall which functions as a visitor's center and meeting space for groups. Angel Island Immigration Station was one of 13 San Francisco Bay Area Historic Sites selected to receive grantS. 

"It is an honor for Angel Island Immigration Station to be recognized as one of the Bay Area `hidden gems' and to receive an award of $84,000," stated Kathy Owyang Turner, President of the Board of Directors, Angel Island Immigration Station Foundation. "We commend American Express and the National Trust for Historic Preservation for taking the initiative to draw public attention on these historic sites. Angel Island is the Pacific Gateway for more than one million immigrants, and now with this financial support, we will continue to be able to preserve a site that is significant for those immigrants and generations of their descendants." 

Community voters from September through October gave Angel Island Immigration Station a second place finish with 16% of the total votes. "Thank you to all of our supporters who were an integral part of enabling us to receive this grant," commented Daphne Kwok, 
Executive Director, Angel Island Immigration Station Foundation. 

The American Express Partners in Preservation Program is designed to help preserve historic places that reflect the Bay Area's rich and diverse cultural heritage while building community pride, spurring economic development and driving tourism. One million dollars was distributed to Bay Area projects. For more information about the program and the projects' restoration updates, go to http://www.partnersinpreservation.com



“The Invisible Mexicans of Deer Canyon” 
New Film Exposes Mexican Migrants Living in Third World Conditions Amongst Wealthy San Diego, CA Neighborhoods. 
Sent by Collin Skousen 

Award winning filmmaker, John Carlos Frey’s new documentary “The Invisible Mexicans of Deer Canyon” exposes the subhuman conditions thousands of undocumented immigrants endure as they work to maintain the multi-million dollar homes and businesses of San Diego, CA. Over two thousand laborers, mostly from central and southern Mexico, live without running water, electricity or sanitation in the clandestine canyons of northern San Diego County. Cost of living in the area is exorbitant so the migrants have built shacks made of plastic tarps, cardboard and scrap lumber. They live outdoors hidden in hillsides and dense vegetation. They provide a cheap source of labor for the rapidly growing local neighborhoods.

Frey spent over a year living with and getting to know the migrants featured in the film. He followed them to work at construction sites, local farms and five star resorts. He accompanied them to Sunday services at a clandestine outdoor chapel built by the migrants deep in the heart of the canyon. He tracked their desperate circumstances as local citizens and law enforcement continued to demolish the migrant shacks and push them further from local neighborhoods. “The Invisible Mexicans of Deer Canyon” is a never before seen expose of migrant life and the untold side of the immigration debate.

The film is now available on DVD with half of all proceeds to benefit charitable organizations.

“The Invisible Mexicans of Deer Canyon” will be screened for the National Center for Farmworker Health (NCFH) conference as well as The Joan B. Kroc Institute for Peace and Justice in November 2006 as well as several college campuses across the country.

Produced and directed by John Carlos Frey. Executive Producer Jack Lorenz. Music Score Scott Ryan Johnson.
Total running time: 73 minutes.

http://www.invisiblemexicans.com




Sparking an interest in the past
By Peggy Kelly, Santa Paula News, Published:  November 01, 2006 

[[Editor: Information extracted from an event that was held Nov. 3 at The Church of Jesus Christ of Latter-Day Saints, 604 Ojai Road. Unfortunately I received it to late to include in the November issue.  I have known Cathy for over 20 years.  She has a special interest and skill with/for Hispanic research. If you live in the Santa Paula area and need help, I strongly encourage you to contact Cathy.]]

When Cathy Robbins first became a professional genealogy researcher about 30 years ago, “I didn’t know much about my family, but now I have about 24,000 names in my database,” she noted.

How easy it is to enter the fascinating world of genealogy was detailed at the community-invited “Find Your Ancestors!” premier event to be held Friday, Nov. 3 at The Church of Jesus Christ of Latter-Day Saints, 604 Ojai Road.  The evening event offered a free list of genealogy Websites, access to computers with hands-on Internet search locations and much more.

“Our goal in having this event is to help people find their ancestors and have joy in their discoveries,” said Robbins, a Santa Paula resident who first entered the field before computers made such searches much more successful.  November is National Family Week and the church is planning to make the “Find Your Ancestors!” fair an annual event.

Robbins noted that a student in one of her genealogy classes was a private investigator: “He said ‘I can find the living but can find the dead!’ ” by accessing records of those who have passed.

Robbins has researched local families using the vast archives of the Ventura County Museum of History & Art working with museum historian Charles Johnson, local research that becomes international as generations are traced back through the centuries.

Old records, insurance maps, census data, all can be incorporated into research as well as references in old journals and photographs.

When she delved into her own ancestors, Robbins found that she had four family members who arrived in America on the Mayflower. 

“Of course, I also have Native American ancestors that go back farther…” information that sometimes comes as a surprise to present generations who are unaware that family members were the real first Americans.

Robbins said that another fascinating aspect of genealogy is that “A lot of family folklore” including accomplishments of ancestors can be proved, not possible without the knowledge of family past.

“As you get into history you gain a great respect for these people and what they did,” said Robbins, who treasures a cameo passed down through many generations. “My great-grandmother got it from her great-grandmother” and having the history of her relatives, “the pictures of these people,” is invaluable to mind and spirit.

Finding that she had a great-great uncle who was a genealogist with the Library of Congress came as a surprise to Robbins, but “As you search back you find out about yourself,” and the many interests, hobbies, personality traits and physical resemblance’s passed from generation to generation.

Robbins, who works one day a week at the Family History Center, teaches free classes in Ventura twice a year.

“I haven’t found anybody who doesn’t get excited when they trace their history…they say its so much fun to find out who their ancestors were. You can begin to understand yourself better and it’s fun when you find out and really connect to,” your ancestors.

“My great love is doing research in genealogy and showing others” how easy it has become.  gennut222@adelphia.net
 




A Guide to the Juan Bautista de Anza National Historic Trail 
by 
Greg Bernal-Mendoza Smestad, Ph.D. 

Antepasados, 
Volume X!, 2005
Los Californianos

Preface

As I traveled up and down California and Arizona on the path taken by Juan Bautista de Anza in 177'5-177'6,1 took note of its many sights and sounds. Some of these sounds, some natural and some man-made, were those that Anza and the members of his expeditions could have heard. This delighted me, as I am a descendant of several of the expedition's members (including Josef Apolinario Bemal y Soto, Luis Maria Peralta, and Juan Salvio Pacheco). I attended performances along the trail by groups such as the New World Baroque Orchestra and the Mission Santa Barbara choir group. I sat with my Califomio cousin, Ryusona, and listened to her play the music of our ancestors on her violin. The music seemed to have the ability take people back to a time when California was but a lonely outpost on the northern-most frontier of what was then called New Spain. Slowly, an idea took shape. What if we could re-capture some of the sounds that were heard in those days gone by? We could give this to people with enough information so that they could go to the places where the sounds were heard. This was the beginning of the idea for the Anza Trail Guide CD.

So you might ask, "Why is this important?", or even, "Why is the Juan Bautista de Anza trail important?" My answer to this question is this: It allows one to realize that California was settled long before the Gold Rush (1849), and even before the United States was an independent country. First of all, there were the American Indians who settled the area starting some ten thousand years ago. Long after that, there was the Spanish Empire that sought to extend her settled possessions beyond her northern-most frontier. This was the reason for the expeditions of Juan Bautista de Anza, who was serving his king, Carlos HI of Spain. Many races were represented by the people Anza brought to California in 1775-1776: Spanish bom in Spain, Spanish bom in the New World, Indian, Indian-Hispanic mixtures and African-Hispanic mixtures. These people obviously believed that the new land in California would bring them new and better opportunities. This, in my opinion, is an example of the "American Dream" expressed even before California was a possession of the United States. My motivation in bringing people to understand the trail, its story and the story of the people of the Anza expeditions is therefore to inspire immigrants, Hispanic and non-Hispanic alike. I would like to convey to them that the issues that they face are not so unlike those of previous generations.

Another motivation stems from the fact that as California and Arizona develop, the Anza trail could serve as a means to preserve natural areas for the enjoyment and enlightenment of future generations. This centers on the public learning to appreciate the areas on and around the trail, and to become active in their preservation and restoration. The diaries of Anza and his chaplain, Franciscan Father Pedro Font, paint a vivid picture of the natural and political environment of their time. For the former, this can serve as a guide for restoration of areas along the trail, and from the latter, one can gain insights as to how history often repeats itself.

I have worked to combine text, images, and sounds that offer users a sense of what members of Anza's expeditions experienced. My research has led to the recording of historically accurate musical arrangements from both the Spanish and the American Indian groups along the trail. I've sought to record these in authentic settings, and to include many of the sounds the expedition may have heard. This guide is not intended as the ultimate guidebook for the Juan Bautista de Anza National Historic Trail. It is merely a start, a beginning. "A journey begins with a single step."
                                                                          Greg Smestad, Ph.D.

About the Author                                                                         Author with daughter Maya
Greg
Bemal-Mendoza Smestad is an eighth generation descendant of several members of the 1775-1776 Anza expedition. Like many descendants of the expedition (Calif omios), he also has several American Indian ancestors. Like many Americans, his ancestry also reflects a mixture of immigrants from many lands. A chemist and materials scientist by training, his vocation involves research in solar energy. He has taught both science and policy classes related to these fields, has written a book on the "Optoelectronics of Solar Cells," and has created educational products to teach basic science. 
While these topics are far from those of Early California History, he has  never forgotten what his maternal grandmother said about the importance of the Anza expeditions and the role they played in his ancestors' lives. Through Challenge Cost Share Program funds from the U.S. Department of the Interior National Park Service, he developed the Anza Trail Guide and CD to inspire the stewardship of this land and the preservation of our cultural heritage.

 



Pre1850 Genealogical Research for Alta California

Ancestors

by Pamela Meeds Williams

I am an 8th generation native Californian. Like Manual Valencia' great great grandparents, my great great great great great great grandparents came to California with the 1776 de Anza Expedition. Jose Manuel Gonzales and his wife, Maria Michaela Ruiz and five children, Maria Anna, Juan, Joseph. Ramon Maria Gregoria, and Jose Francisco, were recruited April 17, 1775. the same day as Jose Manuel Valencia.

I am a member of Los Califomianos. Members can trace their family in California to pre 1850 Alta California. Through Los Califomianos I learned about sources of information for our early ancestors.

The primary source of genealogy information for pre-statehood California are the historic Mission registers. Within the baptism, marriage, and burial records of each of the California Missions is an extraordinary wealth of unique information on the Indians, soldiers, and settlers of Alta California from 1769 to 1850. The original registers are scattered across California and too old and too brittle to handle. Microfilm copies of the registers exist in archives, but are of poor quality and often hard to locate. Understanding the registers-written as they are in 18th Century Spanish script—demands rare skills and enormous effort.

The creation of data bases from the Mission Records has been extremely time-consuming and challenging. There are several primary databases.   

Gene 2

Before the Missions restricted access to the original records, Thomas Workman Temple II, was one of the first professional genealogists to have access to the Mission records (baptism, marriage, death, and some confirmations). He created 52 volumes of abstracts of the records. He did not do all of the Missions, or all of the entries, only those that interested him. He copied by hand the records in the original Spanish. He then created a dictionary for translations. These abstracts were donated to Los Californianos in 1989. They have since created an index, and made a copy on CD of the abstracts.

Keith Ponsford also had access to the original records. He made 3x5 cards on individual entries. He then organized them alphabetically by family name. Photo copies of 4 cards to a page made 8 volumes, from Abrego to Zuniga.

In 1975 J. Vincent Gallagher (I don't know the source of his information) compiled family group sheets, entitled Early Spanish California Families fit. Their Descendants, with little vignettes on their lives, i.e., died from snakebite. His work is in 50 volumes from Abbey to Zurita.

Another collection was done by Marie Northrup. Her work was based on Thomas Temple's work, and her own research. It covers most of the early families, giving not only vital statistics, but also information of the life of the original head of the family in Mexico and Baja. Her work, Spanish-Mexican Families of Early California 1769-1850, is published in 3 volumes by the Southern California Genealogical Society.

Gene 3

All of these resources can be accessed through the Los Californianos traveling library, at their quarterly meeting around California. But what is considered to be the most accurate collection is the work of Dorothy Gittinger Mutnick.

Dorothy grew up in the Midwest, but came to Berkeley for several summers with her historian father, who was working on his PhD with renowned California historian, Herbert Bolton. When Dorothy married she and her husband settled in Lafayette. In the 1960's she became a member of the Friends of the Lafayette Public Library. Dorothy felt that the town's residents would be able to identify with Lafayette if they knew its past. She decided to gather local history for the files of the new Lafayette library, but discovered a great dearth of source materials, so she set about searching for it. She determined that her research would be based solely on primary documents and records. To that end, she taught herself Spanish. She read the records at Mission Dolores and Mission San Jose. She went to the Bancroft and Huntington libraries to read the original works of the explorers, and Pedro Font's diaries. She recorded her information on 3x5 sheets of paper from little scratch pads we used to buy at Woolworths for 100. She used the cardboard backings as dividers. The Moraga History Center is the owner of all of these pieces of paper, rumored to be more than 100,000. We have 36 card catalog drawers filled with her notes. I am trying to work my way through them to insert alphabetic dividers.

She then compiled these sheets of paper into family groups, organized by family name across two pages of 8.5x11 binder paper. The left page is the fathers information, the right side is the mothers information. If they were members of the de Anza Expedition, their name had a (*) and then each family member was identified by how many generations they were away from the de Anza member. This work is in 3 volumes at the Moraga History Center. The first 2 volumes contain 1,735 family entries. I have created an index to the first 2 volumes, and working on an index for the 3rd volume. 

Gene 4                                                                                                            

The Valencia Family entries are from #1562, Valencia & Aguilar, to #1589, Valencia & Varela. for a total of 27 separate families. I have included here these pages, along with her original notes on Jose Manuel Valencia. We are working to get the index on the internet through the Moraga Historical Society website.

Dorothy also self-published a 5 volume set entitled, Some Alta California Pioneers and Descendents. All together she self published 13 books on early California history. Dorothy Mutnick was one of the 12 original founding members of the Moraga Historical Society. She died in 1989, and left her works to the Moraga History Center and the Contra Costa County Historical Society.

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Another source of information are the Census. The first census I know of is the 1790 Census of new Spain, or the Revillagigedo Census of 1793. It is organized by the Missions. In 1790 San Jose had 18 families listed, including my great great great great great grandparents, Claudio Alvirez and Ana Maria Gonzales. San Francisco had 33 families listed. Entry #24 is Francisco Valencia and Maria Victoria Higuera. This information was compiled in 1957 by William Marvin Mason* when he discovered the documents in the California Archives collection at the Bancroft Library. He has included other information, like a complete list of the members of the de Anza and Portola expeditions. There is a copy of this book at the Moraga History Center.

Another census is the Soldiers 81. Census of Early Alta California 1779-1850, compiled by the Monterey County Genealogical Society. It starts with a list of the soldiers at the Presidios from 1779 to 1783, and goes through to an index of the 1850 United States census of Monterey County.  

California became a state and participated in the 1850 United States Census. This census was the first to list every individual living in the United States. (This was 15 years before the Civil War, so Native Americans and slaves were not counted.) The census recorded name, sex, race, age, birthplace, and location of the census. The original records are in the National Archives in Washington D.C. In 1972 Alan Bowman compiled an index to the California 1850 Census. The index is arranged alphabetically by county. Twenty four of the twenty seven counties in 1850 are indexed. Ironically, the records for Contra Costa, San Francisco, and Santa Clara counties have been lost. Possibly destroyed in the '06 quake and fire. A copy of the index is located at the Pleasant Hill branch library in the genealogy collection.

While doing the research on the Valencia family, I went to the Ancestry website to access the 1860 Census. The information in the early census is very dependent on the literacy of the person providing the information and the census taker recording it. When I searched Manuel Valencia, I got it in San Mateo County. But the entry made no sense. The names were Waloop Valencia/Pamoona Valencia/&Cassoos Maria Valencia. I went to the Mutnick files looking for Valencias in San Mateo in 1860. I discoverd Waloop was Guadalupe, Pamoona was Ramona, and my favorite Cassoos Maria was Jesus Maria. The handwriting of the census taker is very clear & readable on the original census page. This illustrates the importance of trying to find more than one source . for this old information.

Lastly, and now the most important source of information is the brand new Huntington Library Early California Population Project website. This website just came online August 1st. The project began June 2006. It contains information from 101,000 baptisms, 27,000 marriages, and 71,000 burials performed in Alta California between 1769 and 1850. No other region of colonial America that became a part of the United States has a database of such an extensive set of vital records. This website is free. It is not easy to use, but has a users guide, and with practice becomes user friendly. The website is http://www.huntington.org/Information/ECPPmain.htm.

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One other source of original family information is the Spanish *and Mexican Land Grants. These are located in Sacramento at the State Archives. In 1833, my great great great great grandfather, Jose Manuel Armenia received a Mexican land grant of 2 leagues known as Punta de Pinos Rancho. Today, it is known as Pacific Grove and Pebble Beach.

If you want to find Alta California ancestors, please visit us at the Moraga History Center, and we will be happy to help you with your research.

 

Trip Planned to Basque Country of Spain

Hello all you Anza groupies and aficionados, We are planning a tour to the Basque Country of Spain in April 2007. Don Garate, author of several books on Anza and historian at Tumacacori National Historic Site, will be our tour leader. If you are interested in taking this tour, please let me know (602-300-5297) or touraz4fun@msn.com and I will be glad to give you the generalities. The specifics you should call Jill at Terra Travel directly.

We have worked hard to give you a well-rounded tour. We will be visiting many of the small villages from which many of the first Colonists' families originated and many of the early soldiers and priests came from as well as the larger cities such as Barcelona, Burgos, Bilbao and San Sebastian. We will be visiting the coast as well as the mountains. The bulls will not be running, but we will peacefully visit Pamplona, take several tours throughout our visit and enjoy the company of many great people, including some of the remaining Anza family.

Since this is a specially designed tour, the tour company and travel agency have not given us much time to get our act together but we feel we can do it. 25 people will make the tour ago and we have about 14 signed up now. Don't hesitate to call either Jill or myself if you are interested. Let's visit Spain and learn more about the places the early Spanish Colonists and soldiers came from. 

Sincerely, Linda J. Rushton
touraz4fun@msn.com
602-300-5297



Palos Verdes Historic house closer to demolition
By Kristina Peterson kpeterson@dailynewsgroup.com
Palo Alto Daily News, Nov 16, 2006
Lorri Frain lorrilocks@earthlink.net


After seven years in court, the dispute between Palo Alto and the owners of the Juana Briones house may be winding down, and the historic home could be razed soon. 

On Tuesday, the 6th Appellate District of California Court of Appeal's ruling in favor of homeowners Jiam Nulman and Avelyn Welczer was finalized, after neither side chose to petition the case before the state Supreme Court. The city will likely have to pay the couple $275,000 in legal fees. 

The homeowners applied to demolish the house after the city asked them to restore the earthquake-damaged residence in 1999 - a condition of the Mills Act, which provides owners tax relief in exchange for maintaining historic properties. 

Located at 4155 Old Adobe Rd., the home was built in the 1840s by farmer and rancher Juana Briones, who sold milk and vegetables from her home, traded hides internationally and helped manage a smallpox outbreak in Marin County, according to the Juana Briones Heritage Foundation. 

Nulman and Welczer argued that a previous owner had signed the contract to maintain the home in 1988, before they bought the house. State appellate Judge Patricia Bamattre-Manoukian sided with the couple, ruling that the city had missed its opportunity to enforce the contract. 

Scott Pinsky, the attorney representing the city, said the case will likely go to a "status conference" for the post-appeal procedures. "We're not exactly sure what the city has to do to address the demolition permit request," Pinsky said. 

 


O'Progresso
Volume 19, #3 September 2000 
A Heranca Portuguesa

The Portuguese of Yuba County

California celebrates its Sesquicentenial — 150 years — this month of September, and several hundred Portuguese-Americans are linked through ancestors to the State's founding year. Historians have estimated that more than 800 Portuguese migrated to California in search of gold by 1860.

Some of them found their way to Yuba County, judging by the U.S. Census for the year 1900, which shows one Joseph Costa as having immigrated in 1846. He was a farmer in New York Township, who was only 14 when he came to the U.S. Ten years later he married Dolores, a Califomian of Mexican heritage, and with her had eight children.

Besides the Census, Portuguese presence in early-day Yuba County is revealed by the name Portuguese Flat given to an area near Forbestown in the late 1890s, later renamed New York Flat. And there were two councils of the Portuguese fraternal lodge I.D.E.S., now extinct. Council No. 77 "Amor da Irmand-ade" was founded at Rackerby in 1908, and No. 134 at Marysville in 1914.

Among the earliest immigrants, with year of arrival and occupation at the time of the census:

Joseph S. Silvey, fanner laborer; and Joseph Lisbon, day laborer, in 1850; Manuel Coelho, farmer, 1853; Manuel Bemardo, gold miner, John Salsa, day laborer, and Mary J. Silvey, Joseph's wife, in 1854; John Williams, gold miner, in 1855; Manuel Silva, gold miner, 1860; Manuel Machado, fanner, 1861; and a Manuel whose name is illegible, but looks something like Dialery, 1855, a miner. The handwriting of census takers was sometimes so fancy as to be illegible.

Coelho and "Dialery" were from Fisher Bar precinct, Silvey from Slate Range, and the others from New York township, which included Oregon House and Challenge, among other communities.

There was an earlier John Williams than the one noted above in the 1900 Census. Edward R. Schneegas of Chico is the great-grandson of a John Williams, a farmer recorded in the 1860 Census as residing in Foster Bar Township of Yuba County.

On researching the Portuguese side of his family, Schneegas discovered that his great-grandfather's name was really Joao Pimentel, bom in 1817 on Sao Miguel Island in the Azores. He Anglicized his name after arriving in California, married Rita Marshall (born Machado), became a U.S. Citizen in 1873, and died in 1897 at age 82. Rita was the daughter of Lt. Francisco de Souza Machado and Anna d'Azevedo, of Sao Jorge.

Schneegas writes about his great-grandparents: "After arriving in Marysville it was on to La Pone or Comptonville by way of Oregon House, Hansonville or Indiana Ranch. . . In 1852 they settled on 160 acres two miles north of Oregon House on Dry Creek, now the site of the Thousand Trails Campground."

The 1879 Thompson & West "History of Yuba and Sutler Counties" notes in its "Business Directory of the Townships of Yuba County" mentions only one Ponuguese name — John S.Borges, a fanner and stock raiser on 174 acres in the Oregon House area, who came to California from Ponugal in 1861, and to Yuba County in 1864.

He was bom Joao Silveira Borges, from a long line by :hat dual surname in Topo, Sao Jorge, according to his grandson John Borges of Tracy. He was the son of Joaquim Silveira Borges and Isabel Emilia Jordao Azevedo, who had four sons from an earlier maniage to Franciso Azevedo. She and Joaquim had two sons, one being John S. Borges. Five of her six sons came to California, four living in the Sacramento Valley.

The 1920 Census shows John S. Borges living in Marysville, and working for a dairyman named Reis. Two years later he moved with his family to Ceres, pannering with his brother Alex in a dairy there. In 1925 he had his own dairy near Tracy.

Not much else has been printed about the historical Ponuguese presence in Yuba County, except for Peter J. Delay's 1924 "History of Yuba County," which presents rather extensive biographical sketches of Antone Alvemaz, Antone F. Brown, Frank M. Dutra, Manuel F. Gomes, Manuel Leal, Henry Reis Noronha, Manuel E. Silva, and Mariano P. Vieira, apparently important men in the county at the end of the 1900s.

Alvernaz was born in Sao Roque, Pico, in 1866, son of Manuel and Nancy Vieira. Antone, a fanner in the Azores like his father, married Mary Vieira, also of Sao Roque. He came to California in 1893, first to Sacramento, then to Rocklin as a hay-baler for five years, sometimes mining. He then bought a 400-acre ranch at Oregon House, raising cattle, and leased land at Hallwood where he raised vegetables, which he sold to the stores in towns, and at mining and construction camps. Subsequently he ranched and settled in Sutler County.

Brown (usually Anglicized from Brum) spent his entire life at Dobbins, born on a ranch there in 1883, the only son of Joseph and Mary (Freitas) Brown, both natives of the Azores, he from Pico and she from Flores.

The elder Brown left San Francisco in 1864 and joined brother, John Brown, in Nevada Cty, where he had gone in 1862. Two years later together they came to the Yuba foothills and mined in partnership with two other brothers, Frank and Antone. Joseph Brown, Antone's father, was 88 when the E .-lay history was written, and "is in all probability the sole remaining survivor of those who came in the early sixties to mine gold in the vicinity of Indiana Creek." His wife reached Yuba County in 1870, and lived in the Dutra home at Indiana Ranch until her maniage. They had three children. Anione Brown raised hay, grew fruit and vegetables, and also invested in quartz mines.

Frank Dutra was bom in at Indiana Ranch, near Dobbins,the founh of 14 children of Manuel and Minnie (Fereira)) Dutra, natives of Faial. The senior Dutra was described as having landed at age 23 from a whaler at New Bedford, Mass., who "joined the rush of gold-seekers to California, going to Frenchtown, where he became pan-owner of the Keystone hydraulic mine." Son Frank also mined for gold, in Plumas and Yuba Counties, before going into farming in 1904. In 1912 he-bought a 105-acre ranch six miles from Marysville, on which he grew peaches, prunes, grapes, and beans. But dairying was his chief source of income.

Manuel F. Gomes was the manager of the Marysville Creamery, which he owned in partnership with two others. He was bom in Galveston, Texas, in 1868, but was raised in Flores, the Azores, where his parents took him when he was two-and-a-half- years old. At age 16, in 1884, he returned to the U.S., to San Francisco, where he attended school for two years, and then moved to Marysville in 1883, buying and selling several ranches where he raised sheep and cattle. In 1924 he owned 1400 acres in Yuba and Sutter Counties, and several dairies, with 700 milk cows. He married Ida Erich, and they had two children, Manuel C. and Cecilia Gomes. Manuel Leal had purchased 120 acres of timberland in 1866, and started a lumber and mill at Brownsville. In 1917 he built a box factory, and kept expanding the business until by 1924 it processed 20,000 board feet of lumber per day, employing 35 men. By that time he owned 360 acres of timberland. He was a native of Pico, bom in 1868 to Jose and Barbara Leal. The senior Leal was a carpenter in the Azores, and in 1850 came with two brothers to California via Panama, spending four years in the mines of Mariposa County before returning to Pico, where he died at age 96.

After schooling in the Azores, Manuel Leal served as a sailor on merchant Ships, and then became a carpenter's apprentice, before coming to America.

He landed at New Bedford in 1883, and men immediately traveled cross-country to Redding, where he had relatives. For six years he worked in mines and sawmills in Redding and Yreka, and then moved north to Portland and Seattle for a year before moving to Alameda County, where he worked eight years as a contractor and builder.

He then settled in Yuba County in 1898, mining at New York Flat for three years, and then for seven years until 1908 in placer mining on Honcut Creek, before engaging in the lumber business at Brownsville.

He married Mary Roderick, daughter of Manuel Roderick, who had settled in Yuba County in 1862. The Leals had two sons, George and Ed, who were partners with their father in the lumber business.

The 1924 history describes Henry Reis Noronha as "one of the most successful farmers of Yuba County." He was born in Sao Jorge in 1878, where his father, Matthias Joao Noronha, descendant of "an old and aristocratic family of the Azores," owned orchards and vineyards. Henry was still young when his father died. His mother, Mariana Reis, was the daughter of Francis Reis, also a large farmer in Sao Jorge.

Henry Noronha came to Califom.a in 1894 at age 16, first working in the co-mines at lone, Amador County, where he was injured. He then went south to work on dairies at Santa Maria and Cambria, milking cows and making butter, and then operating his own dairy and running a bean- and barley-threshing outfir for six years. He sold out and moved to Marysville in 1913, eventually buying a 1500-acre dairy ranch on Browns Valley road. He was also half-owner of Yuba Dairy in Marysville.

Manuel E. Silva is identified more with Nevada County, where he was bom in 1866, than with Yuba, but two of his four children — Edward and Clarence — were ranchersin Browns Valley. Silva's father Manuel, from Sao Jorge, left home when he was 13, and sailed on a whaler for seven years until, in 1850, he deserted ship in San Francisco and joined the gold rush to the mines of Placer County. His wife, Jessie Femandes, was born on Pico, and came to California in 1860, following her brother Manuel, who came in 1856. Silva married Rosie, daughter of Henry and Mary Silva, of Marysville.

Mariano P. Vieira had what is described as a "highly productive fruit farm" in District 10 of Yuba County, a long, narrow 11,000-acre strip of fertile farmland north of Marysville bisected by Highway 70. He was bom in Faial in 1864, the youngest of 15 children of M. P, and Henrietta (Souza) Vieira. The senior Vieira was a sawyer by trade, and died in Faial. Mariano's mother came to California and died at Chico in 1909.

Vieira left home at age 12 in 1876, and worked in a nail factory in Boston until he left for California in 1880. He worked three months in a fruit store in San Francisco, and then went to the Big River lumber camp in Mendocino County for a year and a half as a saw-filer. After two years at Cherokee, Butte County, with the Spring Valley Mine Company, he moved to Yuba County in 1885.

He first bought a ranch at French Flat, and then in 1911 sold his property, now the site of Lake Mildred, and bought a 15-acre ranch near Marysville in 1913, raising peaches and grapes. In 1887 he married Theresa Williams, which brings us back to the aforementioned Edward Schneegas.

Theresa was the daughter of John and Rita (Marshall) Williams, who owned a ranch on French Flat, where she was bom. Thirteen children were bom to the Williams couple, some of them also identified in the 1924 Delay history with Yuba County: August, Daniel, and Henry ranching in District 10, Joseph with the Leal Lumber Company in Brownsville, and Louis mining at Rackerby.

Speaking of Rackerby (originally known as Hansonville), it was named for William and Ruth Rackerby who operated a general store, Rackerby's Camp. One of their children, Nina, was married to Emanuel "Babe" Seamas, son of a Sacramento pioneer Portuguese, whose Granger's Dairy ranch was in the Pocket area of the city.  L.R.H.



SOUTHWESTERN UNITED STATES

Naturalization of Mexican Americas by John P. Schmal 
Complexities of Gay Marriages on Genealogy
Chilling Encounter in El Paso
Concha Ortiz y Pino de Kleven
Letter to the Editor, The Alburquerque Journal 





NATURALIZATIONS OF MEXICAN AMERICANS:

EXTRACTS: Volumes I, II and III

By John P. Schmal

Mexican Americans have been part of the American landscape for more than a century and a half. During this time, millions of Mexican nationals have crossed the border to work and live in the United States. For many Americans living today, the immigrants who came to the U.S. between 1860 and 1950 represent a distant link to their Mexican heritage.

However many Mexican-Americans today know little or nothing about their ancestors who arrived in the United States anywhere between 1848 and 1940. In some cases, these are the great-grandparents or great-great-grandparents of young people living at the present time. Some people may only know that their ancestors simply came from Mexico. Others may know the name of the state that their ancestors came from but do not know the name of the ciudad, municipio, villa or hacienda.

John P. Schmal has just published three volumes of "Naturalizations of Mexican Americans: Extracts," Volumes 1, 2 and 3. The extracts, taken from a wide range of naturalization documents may offer the missing link to help you explore your Mexican roots. And those of us who have done Mexican research know that once you get a foothold in the "Mother Country," the beautiful Mexican records will take you places you never dreamed of, with the generous assistance of the resources of the Family History Library. Each volume contains records that may assist you in your research:

If you want to consider purchasing any of these books or reading the descriptions, you can go to http://heritagebooks.com/ and enter the name Schmal in the Heritage Books web search. The code numbers of the three volumes are: S3800, S3803 and S4113.

"Naturalizations of Mexican Americans: Extracts – Volume I" is a unique collection of 311 naturalization extracts, compiled from a period of several decades and across several states. Mexico is a big country and, as a result, Mexican nationals seeking citizenship in the U.S. have traditionally hailed from many states. But, the three states from which most of the citizenship candidates in this book came from are: Sonora (49 persons), Guanajuato (30), and Jalisco (25). Significant numbers of petitioners also came from the states of Chihuahua, Zacatecas, Sinaloa, Durango, Nuevo Leon, and from Mexico City.

The cities of birth seen most frequently in the Volume I extracts are: Leon (Guanajuato), Cananea (Sonora), Magdalena (Sonora), Hermosillo (Sonora), and Guaymas (Sonora). But several dozen individuals also came from the cities of Aguascalientes, Zacatecas, Mazatlan (Sinaloa), and Mexico City.

The naturalization extracts have been compiled from independent research undertaken by the author and from public records of the National Archives and Records Administration (NARA). One hundred and thirty-seven of the naturalizations took place in California, 46 in Arizona, 45 in Kansas, and 37 in Colorado. Early records from Bexar and Webb counties in Texas have also been included because many of them also contain valuable information relating to a place of birth for Mexican Americans.

The citizen candidates were also born across a wide range of years. Seventy-eight of these individuals were born between 1840 and 1879. Another 115 were born between 1880 and 1899, and the rest were born between 1900 and 1925.

"Naturalizations of Mexican Americans: Extracts – Volume II" is a collection of 371 naturalization extracts, compiled from a period of several decades and across several American states. One hundred and thirty-three of the people profiled in these extracts were born before 1900, while 238 were born between 1900 and 1925. Eighty-three of the petitioners testified in their declarations or petitions that they had crossed the border before 1900, at a time when no border crossing records were being kept. Another forty-five individuals crossed the border between 1900 and 1910, while the rest crossed the border between 1911 and 1940.

The states from which most of the citizenship candidates in Volume II came from are: Sonora (95 persons), Chihuahua (40), Guanajuato (28), Jalisco (28) and Zacatecas (16). A significant number of persons also arrived from the states of Tamaulipas, Nuevo Leon, Durango, Sinaloa, and from Mexico City.

One hundred and twenty-six of the naturalizations in this volume took place in Arizona, while 45 took place in Kansas and Colorado. Fifty-nine records from Bexar and Webb County courts in Texas have also been included because many of them contain valuable information relating to a place of birth for Mexican Americans. Most of the rest of the petitions and declarations were filed in California courts.

Although Mexican Americans may have crossed the border in at least two dozen locations in the last century, El Paso was, by far, the port of entry most used. One hundred and seven individuals in these extracts stated that they came to the United States through the El Paso Port of Entry. Eighty-seven people came through Nogales and another 47 through Laredo, while significant numbers also used the Naco, Douglas and Sasabe ports of entry in Arizona. In Texas, Brownsville, Del Rio and Eagle Pass were used by some petitioners. Of those petitioners who crossed in California, San Ysidro and Calexico were the two most utilized border crossings.

"Naturalizations of Mexican Americans: Extracts – Volume III" is a collection of 313 naturalization extracts. Two hundred and twenty-six of the people profiled in these extracts were born between 1840 and 1900, while the remaining 87 were born between 1901 and 1920. One hundred and thirty-one of the declarants and petitioners testified in their declarations or petitions that they had crossed the border before 1900, at a time when no border crossing records were being kept. Another sixty-five individuals crossed the border between 1900 and 1910, while the rest crossed the border between 1911 and 1945.

The states from which most of the citizenship candidates in Volume III came from are: Chihuahua (38), Nuevo Leon (35), Sonora (23), Coahuila (22), Tamaulipas (22), Jalisco (18) and Guanajuato (17). A significant number of persons also arrived from the states of Zacatecas, Durango, Aguascalientes, San Luis Potosi, Veracruz, Nayarit and Mexico City. Sixty-one of these naturalizations took place in Arizona, Kansas or Colorado. One hundred and seventeen records come from the Bexar, Webb and Cameron County courts in Texas have also been included because many of them contain valuable information relating to a place of birth for Mexican Americans. The rest of the petitions and declarations were filed in California courts.

In Volume III, El Paso was, by far, the port of entry most used by the persons profiled in this volume. One hundred individuals in these extracts stated that they came to the United States through the El Paso Port of Entry. Another eighty-two individuals crossed at the Laredo Port of Entry in Texas. Thirty-one petitioners also came through Nogales, Arizona. Significant numbers also used the Naco and Douglas ports of entry in Arizona. In Texas, Brownsville, Roma and Eagle Pass were used by some petitioners. Some petitioners also crossed the California border in the San Ysidro / San Diego area.

 



Complexities of Gay Marriages on Genealogy

Mount Laurel, N.J. Two women will be listed as parents on the birth certificate of a baby born this week in New Jersey, one of the first implications of a state Supreme Court  ruling that gives same-sex couples  access to the same rights as married couples. The state  and the women agreed to in a closed family court proceeding Monday, the day before the child was born, that both women could be listed in light of the landmark high court ruling. A judge agreed with the state and the women, lawyers said.
                                                     
El Paso Times, November 16, 2006 Tidbits 
Sent by Elvira Zavala-Patton who wonders.

How will this complicate listing your ancestral lines?  How do you list your male line? Do you have a male line at all?  Do you list your parents as female-female lines? I would think yes since these are the parents that took you home. What do you call them?  Mother1 and Mother2, or First-Mother and Second-Mother? or Mother and Other-Mother? The possibilities are many.

Do you have a male line and two female lines? I would think yes since you still need a male sperm donor for fertilization of the egg. This new situation poses new problems which genealogists will have to overcome by inventing new terms or devising new ways to list one's genealogy. I wonder if the Supreme Court thought about the genealogical
ramifications of their decisions. Makes for some interesting situations!





Chilling Encounter in El Paso
By Emilie Garcia in Port Orchard, Washington
Rootsweb 


I was interested in the story in the recent newsletter about the couple whose baby had lost a shoe at a cemetery, and when they went looking for the shoe, it was found on the grave they had been looking for and had passed by.

I had a similar experience a few years ago when my husband and I went from our home in Washington state to meet his 94-year-old aunt in El Paso, Texas. He had not seen this aunt or visited that town in 50 years, and was surprised that I had found her by calling all the people living in that town with her husband's name. I had hoped to find a son of hers with the same name.

It turned out my husband's cousin had died years before, but his Aunt Lola was still alive (and still is at 97). We took her to the historic Concordia cemetery in El Paso where I knew my husband's grandfather Primitivo (Aunt Lola's brother-in-law) was buried. She knew that he had been buried in the same plot with his mother, Marciana, my husband's
great-grandmother and Aunt Lola's mother-in-law that she never knew since Lola had been only a small child when Marciana died.

We walked to a large old tree, where Aunt Lola remembered "Marcianita's" grave was, but she hadn't been there in years and was having trouble finding it. It was difficult for her to walk around the gravelly, scrubby, sandy earth that most cemeteries in the Southwest have, and she was using a cane. Everyone had split up and they were walking some
distance from the tree, somewhat giving up on the notion we would find the grave, but Aunt Lola stood steadfast near the tree, saying "I know it is somewhere around here."

When I turned to look at her, she was resting one elbow on the back of a tall headstone. As I approached her from the front of the headstone, my eyes were drawn to the name on a small plaque on the worn slab under that tall headstone: "Primitivo-----", and above his name, barely visible on the older slab due to the wear it had taken from sandstorms
since 1912 was the name incised on the slab --  "Marciana----".

I felt chills, thinking, Marciana and her son had wanted to be found, and caused Aunt Lola to stop and rest her elbow on that stone so that wecould find them.


Concha Ortiz y Pino de Kleven
Sent by Dorinda Moreno  dorindamoreno@comcast.net
Forwarded from Juan Fidel Larrañaga who forwarded a letter from Nancy Brown-Martínez 
 
Dear friends.

 As we remember Concha Ortiz y Pino de Kleven in these beautiful days  of Fall, I wanted to let you know that the CSWR has a display on  Concha that is ready to travel and use.

 I prepared this show for the Center for Southwest Research, Zimmerman  Library, UNM, Alburquerque at the time of the publication of the book  CONCHA by La Herencia.  After showing in the West Wing of Zimmerman  the exhibit was mounted at the Alb. Public Library Special Collections  and also Los Alamos Branch Library.

 The material is in perfect condition and could be used in your place.  It is based on Concha's and the Ortiz family's archival collections at  the CSWR - UNM and the Herencia book. At UNM the exhibit fit into 7  cases.

 There is one large poster to accompany it.  The pieces are all  duplicates and nicely mounted.  If you are interested in hosting it at your institution, please let me  know.  You would have to pick it up or cover shipping. Nancy Brown Martínez, Ref. Coordinator Center for Southwest Research  Univ. Libraries, UNM, Alb. nbrown@unm.edu

Genealogical Society
Midwest Historical and Genealogical Society
Wichita, Kansas
Sent by Janete Vargas  magnaguagno@gmail.com


Midwest Historical and Genealogical Society has a number of scrapbooks in their library that contain obituaries cut from The Wichita Eagle and Beacon. Here you will find alphabetical listings of the names appearing in those scrapbooks. If you need information about a name you find in the list send a SASE along with $3.00 (US Dollars only) for each name and we will abstract the information for you. 
Mail the name of the person you wish the information on, the year, the date (if given) and the page number it appears on (if given) to: MHGS, P. O. Box 1121, Wichita, KS 67201-1121. Please include your e-mail address if you have one. http://skyways.lib.ks.us/genweb/mhgs/obits.htm  


SURNAME LISTING: Members are invited and encouraged to submit surnames to our card file and a five generation pedigree chart to be placed on file in the library. Each member is asked to submit an ahnentafel chart of not more than 10 generations to be used on this web site. To find someone researching your surname go to the first letter of your surname.  http://skyways.lib.ks.us/genweb/mhgs/surname_listing




October 31, 2006 
Letter to the Editor, Alburquerque Journal 
Post Office Drawer "J"  Alburquerque, New Mexico 87103-J 

Editor: Please print as an Op Ed 

The status of Hispanos at the national, state and local levels has deteriorated over the years, even here in New Mexico. At the national level, the commitment to equality for Hispanos, Native Americans and African Americans and the concurrent commitment to undertake the necessary programs and funding to elevate the educational level of Hispanos and the other minorities and laws to ensure that there would be equitable hiring practices both in the federal government and all governments and the private sectors to elevate the number of Hispanos and other minorities in all sectors and at all levels. At the national level, this commitment has been abandoned altogether and been replaced by tokenism and total neglect as opposed to a commitment to working toward parity which President Lyndon Johnson instituted and which was working well. 

At the state level, while we have Hispanos in high profile positions, as the report by the New Mexico legislature shows, the vast majority of the higher level positions in the state's institutions are Anglos. Starting at the top, we have no Hispano U.S. Senator and have not had one since José M. Montoya, and we again need another Neomexicano of the stature of U. S. Senator Dionicio "Dennis" Chávez to fight for the rights and needs of Neomexicanos and Hispanos and Native Americans in Congress and to make links with Latin America as Dionicio Chávez did for so many years. We have no Hispano Congressional Representative and have not had one since Bill Richardson left the House of Representatives, and it is high time that we again elect our first Hispana to the House of Representatives. Patricia Madrid was one of the beneficiaries of our efforts and lawsuits against the New Mexico Board of Bar Examiners and the University of New Mexico Law School in the 1970's when I was President of the Board of Northern New Mexico 
Legal Services. Then, we need to restore Hispano representation to the United States Senate with a person who will have the same commitment to the well being of our people that Senator Dionicio Chávez had when he sponsored the "Fair Labor Standards Act," the equivalent of "Civil Rights Act of 1964." 

We Hispanos Neomexicanos are not at parity in the boards, commissions and departments of the State of New Mexico and we are drastically under represented in New Mexico's institutions of higher education even at Highlands University, in an area where Hispanos constitute 85% of the population and only 10% of the faculty. At the university of New Mexico, we have gone backward in our numbers and percentages of representation in the administration and the faculty and of the students in the graduate and professional schools. Likewise, we have lost ground at Western New Mexico University and the state's other universities. Similarly, we have less representation at APS and in the schools around the state. Many of our best and brightest Hispanos Neomexicanos have to work in institutions outside of the state because despite their high qualifications, the Anglos who run New Mexico's institutions will not hire them, as was the case with Dr. Manuel Pacheco, except in token numbers. 

After spending 42 of my 60 years combating this kind of discrimination and exclusion, I never thought that I would see this much retrenchment of the parity and equality that we and our ancestors have fought for so hard for over a century and a half. I have spent many hours traveling around the state as Chairman of the Hispano Round Table and as State Commander of the American GI Forum, working to reverse this loss of equality across the state, and everywhere it seems our representation and equality are being grossly eroded. We as Hispano, the largest population in New Mexico, must take part of the blame for this, because we have not united and worked together as we should have, and we have not allied ourselves with our Native American primos with whom we make up more than half of the state's population to have the representation we are entitled to, not to the exclusion of the Anglo or any other people, but to be equally and equitably represented in all of our own institutions in our own ancestral homelands. 

We must also be aware of the fact that when we are elected to political office or hired to positions of power, that we did not "win a beauty contest," but that we have attained these positions because of the efforts and sacrifices of our ancestors who fought long and hard to open these doors for us and that we must likewise give a hand up and be mentors to our people so we can and will attain parity and maintain it. We must also be diligent, honest and above reproach, because a public trust and the public treasury do not belong to us, they belong to the people of the state, and they should receive its benefits - equally and equitably. "Con la Vara que Mides Serás Medido" 

Atentamente, 
Juan José Peña 
Albuquerque Journal - Op Ed 
October 31, 2006 


Atentamente, Juan José Peña, BA, MA, Ph.D. Candidate 
1115 9th Street, S.W. 
Alburquerque, New Mexico 87102-4027 
Home: 505-242-8085 - Cell: 505-220-9139 - E-Mail: jpena71@comcast.net 
Sent by Dorinda Moreno dorindamoreno@comcast.net




BLACK

Martin Luther King Memorial, Washington, DC
New LDS African-American Reseach Guide
Rep. Lantos,  bill to preserve post-Civil War Reconstruction records 
The Forks of the Roads 
Birthed in a Conundrum: Nathaniel Turner

 

Nov 13. 2006 Ground breaking for Martin Luther King Memorial in Washington, DC.


The memorial will occupy 4 acres.  To date, donations of $65 million dollars have already come in. 

Newsday.com wrote: Icons of the civil rights movement and the beneficiaries of their struggles to attain equality came together today as ground was broken for a memorial on the National Mall honoring the Rev.

 

The LDS Church has considerable information for African-American research. Click 
http://www.familysearch.org/Eng
/default.asp?page=home/
welcome/site_resources.asp


Jjust completed is a new guide for African-American research guide which can be downloaded for free in a PDF format. Below is the link to take you directly to that site.
http://www.familysearch.org/Eng/search/RG/frameset_rg.asp?Dest=G1&Aid
=&Gid=&Lid=&Sid=&Did=&Juris1=&Event=&Year=&Gloss=&Sub=&Tab=&Entry
=&Guide=36928_AfricanAmerQG.asp


Many presentations from the recent AAHGS (Afro-American Historical and Genealogical Society) conference will soon be freely available for video streaming and downloading.



Rep. Lantos introduces bill to preserve post-Civil War Reconstruction records

California African American Genealogical Society Heritage Newsletter 
July/August 2006, Volume 18, Number 6

Congressman Tom Lantos (D-San Mateo) has introduced H.R. 5216, the Preservation of Records of Servitude, Emancipation, and Post-Civil War Reconstruction Act, legislation that would ensure that many of the records important to genealogists tracing lineages involving slave families will be preserved, digitized and catalogued.

While most Americans can research their genealogical history simply by searching through municipal birth, death, and marriage records almost all of which have been properly archived as public historical documents, many African Americans face a unique challenge wher conducting genealogical research due to our nation's history of slavery and discrimination, Lantos said. Instead of using traditional genealogical research documents, African Americans often need to identify tl name of former slave owners. Compounding this difficulty is the fact that most records of servitude, emancipation, and post-Civil War reconstruction are frequently inaccessible, poorly catalogued, and inadequately preserved from decay. My legislation preserves these pieces of public and personal history to make them readily and easily accessible to all Americans.

H.R. 5216, builds on the Freedman's Bureau Preservation Act of 2000 (P.L. Number: 106-444), which passed both the House and the Senate unanimously in 2000 and was signed into law in November 2000. That law required the Archivist of the United States to create a searchable indexing system to catalogue the geological records from the post-Civil W Reconstruction period. Lantos legislation builds on the success of the Freedman Bureau Preservation Act by requiring the National Archives to properly preserve additional post - Civil War Reconstruction records as well as establishing a grant program for the Archivist to work with various States, Universities, Colleges, and genealogical institutions to establish digitized databases so that anyone in this country will have access to these treasure troves of information.

H.R. 5216, was introduced with over 40 bi-partisan cosponsors and was referred to the Government Reform Committee. They look forward to working with

Chairman Tom Davis to move this legislation very •u.


"THE FORKS OF THE ROADS" 
http://www.forksoftheroads.net
http://www.bjmjr.net/forks_roads/index.htm

You have been forwarded our new domain name website which Nana Bennie has arranged and put up as a contribution in recognition of the work we do here in Natchez relative to advocacy and actions designed to bring about equal history commemorations and democracy. He has contributed an enormous amount of factual reports on Black Union Army Freedom Fighters in the Mississippi Corridor Civil War Campaign. In addition, he has covered the Civil War waterfront in regard to Union Army Civil War freedom fighters African descent. Sent by Dorina Moreno           Source: rgrbob@earthlink.net


Black Resources for Family History Research
http://www.familysearch.org/Eng/default.asp?page=home/welcome/site_resources.asp
Sent by Johanna De Soto

Many presentations from the recent AAHGS (Afro-American Historical and Genealogical Society) conference will soon be freely available for video streaming and downloading. 

Presentations include: 
Dr. Quintard Taylor, Jr., Author and Professor of American History, University of Washington
Presentation: Roots West: African American History in the Trans-Mississippi West
  
Mary Hill, Author and accredited genealogist for Southern and Eastern States
Presentation: Finding Records of Your Ancestors: 1870 to Present
  
Beth Wilson, Retired reference librarian for land records, African-American genealogy, and documentation research
Presentation: Trails Back: Tracing Ancestors in Slavery through Census, Probate, and Land Research
  
Dr. Spencer Crew, Director of the National Museum of American History, Washington, D.C.
Presentation: National Underground Railroad Freedom Center: Activities and Accomplishments
  
Angela Walton Raji, Author and avid African–Native American genealogist
Presentation: Beyond the Dawes Rolls: Black Indian Ancestry East of the Mississippi
  
Adele Marcum, Professional genealogist and content specialist
Presentation: Where Should I Start? Beginning Research on Ancestry.com
  
Howard Dodson, Chief, Schomburg Center for Research in Black Culture at the New York Public Library Presentation: To be announced. 


Birthed in a Conundrum: Nathaniel Turner

On a Saturday 5 November 1831, Nathaniel Turner was tried as an "insurgent." The 1831 Confessions http://www.nathanielturner.com/1831confessions.htm  was entered as evidence against him. But he was a dead man as soon as he turned himself in. There was no escape; he desired to pay for his deeds, committed against those who had committed even more horrific crimes. He was ready to die as Christ on the cross. On Friday, 11 November 1831, he was taken from his jail and hanged from a nearby tree. Unlike other slaves there would be no old-fashioned funeral. No grave for him, for fear he would rise like Christ in the gospels. 

That Negroes are given to superstition and for fear that some would steal his body as some suggested of the followers of Jesus, Turner's body was dismantled (skin from flesh, flesh from bone) and distributed. Recently in Indiana Richard Hatcher claimed that Turner's skull had been donated to his proposed Museum. Hatcher Plans to Exhibit Turner Skull http://www.nathanielturner.com/hatchersskull.htm

Our mission is to defend the dignity and integrity of Nathaniel Turner, prophet of Southampton. He tried to return Christ worship back to its origins, a theology of liberation.

I have rewritten his life in prose; now I have assembled it in poems. I know such talk of Turner still frightens preachers and theologians and other conservatives who fear his thought. But we do what we must -- Rudy 

More on the subject & poetry collection, contact Rudolph Lewis Rudolphlewis1@aol.com




INDIGENOUS

Suquamish Tribe Center and Activities
The Potato Chip
S: Muestra documental "La Palabra Verdadera en maya" 
Glass Bridge Construction of the Skywalk

 


Suquamish 

The Suquamish are descendents of peoples who lived in the Puget Sound area for thousands of years. They were expert basketmakers, fishers, and canoe builders. There was a transition period from the 1880's to the 1920's during which the Suquamish went from a traditional way of life to that of modern America. During this period all of the children between the ages of 4 and 18 were taken away from the tribe and placed in boarding schools. Gone from the tribe during the winter months when all the storytelling, basketmaking, and songs were taught, these children lost an important link to tribal life. While at school they were not allowed to speak their native language (Lushootseed) nor could they practice any of their traditions. The children were punished corporeally for any transgression with respect to these policies.

The cost of eradicating the Suquamish way of life was borne by the children. There were no child labor laws then, and the schools operated utilizing student labor. The purpose of the schools was to make "good citizens" of the children as quickly as possible. These institutions also served as infirmaries during disease outbreaks, and many children lost their lives to measles and whooping cough, for which they had no natural immunity. Until this dark period the Suquamish thrived. What follows is a description of the activities they engaged in to sustain themselves.

 

The Port Madison Indian Reservation is located on the Kitsap Peninsula in Washington State. Situated on the waterfront across the Puget Sound from Seattle, the reservation is home to the Suquamish people, a fishing tribe whose leader was Chief Seattle, after whom the city took its name. Inhabitants of Puget Sound for over 15,000 years, the Suquamish document their history through legends and song.


Suquamish Tribal Center, http://www.suquamish.nsn.us/
Port Madison Indian Reservation
15838 Sandy Hook Road
Poulsbo, Washington 98370
(360) 598-3311 

Regular Mail: P.O. Box 498, Suquamish, WA 98392-0498
Executive Director Wayne George wgeorge@suquamish.nsn.us

 

Tribal Heritage and Military Valor: Suquamish Honors American Indian Veterans

At a Saturday event, the Suquamish Tribe begins dedicating a new memorial
for Native Americans who fought for their country By Josh Farley, jfarley@kitsapsun.com
November 19, 2006  Sent by Willis Papillion willis35@earthlink.net

He wears a hat with his many military decorations on his head; a bear tooth from tribal elders around his neck. Bruce Anthony is both an accomplished Marine and a proud Suquamish Tribe member. He feels an immense camaraderie from both the heritage of which he was born and the hard work he accomplished for his country.

"Being in the service is your chance to give back to your country for the things they've given to you," said Anthony, whose tours in Vietnam included reconnaissance work as a Marine sergeant.

Anthony is one of what will likely become hundreds of tribal members to be honored at a new memorial near the Suquamish Tribal Center, one partially unveiled at the annual Suquamish veterans powwow and celebration Saturday afternoon.

A permanent memorial to the tribe's veterans is nearly complete. A triangular concrete design, the monument has five sides - one for each of the armed services - each of which will soon list Suquamish veterans. An eagle will grace the top of the memorial.

Anthony, now a Bremerton-area construction manager, joined the service on the advice of a "kid across the street" from where he and his mother, attending "Indian reform school," were living in the San Fernando Valley. The kid told Anthony he should sign up for the military, instead of being drafted.

"They were messing around in Vietnam and needed some help," Anthony said of the country. Anthony earned Purple Hearts and other medals while serving. He also went on
to serve in the Air Force four years.

He thanks both his heritage and the military for bringing him where he istoday: "I've been all over the world, and the only place I want to be is right here."

Anthony was not alone in his appreciation of serving in the armed forces at the feast and ceremony. The military offered tribal members an opportunity in a time when the Suquamish "worked out of boxes," said Bruce Belmont, a veteran who served in both the Navy and National Guard.

Belmont, who grew up in Indianola, completed two tours of duty in Vietnam and served in the Navy over two decades. "I didn't have anything to come back to," Belmont said of Suquamish. But that was then, he said. Nowadays, the retired Belmont said the tribe is
far more organized, far better equipped to help its youth. Now, he said, the military doesn't have to be the tribe's only source for opportunity.

But for some in his generation, such as Bremerton-raised Suquamish member Marjorie Napoleon, it was just that - a chance for more education and more career possibilities. 
Napoleon joined the Army in October 1949, and ended up working in the Army Corps of Engineers, spending much of her time in Europe.

"I think being Native American makes you proud of your country," Napoleon
said. "It makes you want to serve it."

http://www.kitsapsun.com/bsun/local/article/images/spacers/spacer.gif
2006C Kitsap SUN, 545 5th St., PO Box 259, Bremerton, WA 98337, free 1-888-377-3711



The Potato Chip

1853 also marks the birth of the potato chip. They were the brainchild of George Crum, an American Indian working at a resort in Saratoga Springs, New York, after a guest rejected his French fries for being too thick. 
http://www.kitchenproject.com/history/AmericanHeritageRecipes/PotatoChip.htm
 
French fries had been introduced to America by Thomas Jefferson, who served them to rave reviews at Monticello.    Source: newsletter@reply.myfamilyinc.com
 




Muestra documental "La Palabra Verdadera en maya" 

Jaaj T´aan, Palabra Verdadera en maya, es un documental que pretende  mantener viva la lengua de los mayas, difundiendo a través de una serie de siete capítulos las leyendas, cuentos, música, cocina, ritos y la vida en general de esta extensa y legendaria cultura.  

La serie documental, dirigida por Bruno Cárcamo, fue presentada el viernes en el Museo Nacional de Antropología e Historia. Consta de siete capítulos e 26 minutos y está totalmente en maya, con subtítulos en español. Será a partir de diciembre cuando la gente podrá conocer a través de TV Mundo Maya este trabajo. ToditoNoticias, 6 de noviembre
http://www.todito.com/paginas/noticias/Cultura/203893.html
Compiladas por Roberto David Reyes Avellaneda
Vea la nota completa utilizando los "vínculos" indicados.
Distribución gratuita, sólo para usos académicos.



Glass Bridge Construction of the Skywalk, Colorado
Sent by Sal Del Valle sgdelvalle@msn.com



GLASS BRIDGE: Construction of the Skywalk began March of 2004 and is estimated to be completed by 4th quarter of 2006. 
Glass Bridge will be suspended 4,000 feet above the Colorado River on the very edge of the Grand Canyon. On May 2005, the final test was conducted and the structure passed engineering requirements by 400 percent, enabling it to withstand the weight of 71 fully loaded Boeing 747 airplanes (more that 71 million pounds). 
The bridge will be able to sustain winds in excess of 100 miles per hour from 8 different directions, as well as an 8.0 magnitude earthquake within 50 miles.. More than one million pounds of steel will go into the construction of the Grand Canyon Skywalk.




SEPHARDIC

Film: The Last Jews of Baghdad - End of an Exile, Beginning of a Journey 
S: Judios y Arabes ocultaban sus apellidos
S: Juan Mendez of the Canary Islands
Remnants of Crypto-Jews Among Hispanic Americans, Appendix Part III

 

Film: The Last Jews of Baghdad - End of an Exile, Beginning of a Journey 
American Sephardi Federation with Sephardic House announced its 2006-2007 film series. All will screened at the Center for Jewish History, 15 West 16th St. New York City. 

The Last Jews of Baghdad was completed in 2004.  It runs 110 minutes.  A study of the devastation of the once-flourishing Iraqi Jewish community through anti-Semitic persecution, and the horrific regime of Saddam Hussein, this film takes a historical and personal  look at the persecution, torture, escape and exodus of over 160,000 Iraqi Jews between 1940 and 2003 utilizing documentary footage and interviews with the Jews who fled their beloved homeland of over 2500 years.  

For information or to RSVP contact Ellen Cohen at 212-294-8350 x4 or by email at ecohen@asf,cjh,org



JUDIOS Y ARABES cultaban sus apellidos

Recuerden que cuando emigraraban a America, muchos JUDIOS Y ARABES cultaban sus apellidos y adoptaban uno Toponimico del Lugar de donde venian, tal vez por la persecucion de la Inquisicion, no querian dar sus apellidos, tambien habia algunos que tenian Titulos Nobiliarios o sean los Hijos que no eran Primogenitos que no iban a Heredar el trono ni riquezas y venian a hacer fortunas, es por eso que llegaban a gobernar a las ciudades que iban conquistando, los Condes, Marqueses y Duques. en esos tiempos no habia solo un Rey como ahora sino habia muchos, el Rey de Aragon. el de Castilla , El Rey de Leon , etc etc. y si eran mujeres , para que las trataran bien las casaban con buena
Dote. 

Edna Elizondo ednaelizondo47@yahoo.com.mx



Juan Méndez , of the Canary Islands
http://usuarios.arsystel.com/pedrobaez/ingenios/juanmendez.htm
Sent by Paul Newfield III skip@thebrasscannon.com

Fue peón de la compañía de Ibone de Armas, era Juan natural de Llerena, hijo de Pedro Méndez fallecido en 1480 y de Leonor Sánchez, fallecida en 1507, según propia declaración hecha ante el Santo Oficio en 12 de enero de 1529. También declara que estuvo en la guerra de Granada por tiempo de cinco años y después en la conquista de La Palma y de esta isla de Tenerife. Olvidando citar que también lo estuvo en la conquista de Gran Canaria, con sus armas y caballo. Recibió cuantiosas datas de tierra en Tenerife y entre ellas “tierras y aguas en Daute, que es en un barranco, en la fuente del cuervo, con otra fuente que está en el primer barranco, que son las que ahora se llaman Fuente de Méndez, en Buenavista”.         

Juan Méndez fue uno de los primeros pobladores de Buenavista y alcalde del pueblo en 1528, pero tuvo más de un conflicto con los vecinos. En enero de 1506 había recibido en data “el remanente del agua que corre por el lugar de Buenavista, para que la podays sacar por canales y llevarla a vuestro heredamiento”. Pero cuando trató de poner un molino en el barranco los vecinos protestaron y pidieron el amparo de la justicia. El contestó que las aguas son suyas propias y que la habían sido dadas por repartimiento y vecindad como vecino y conquistador de esta isla y en remuneración y pago de los grandes trabajos que hizo y recibió con su persona en la conquista de esta isla, sirviendo a su Majestad (15-X-1538). La justicia sentenció que sacara Juan Méndez el remanente del agua de las fuentes de Buenavista, no tomando ni perjudicando en cosa alguna el aprovechamiento y uso de los vecinos en cuanto a las fuentes y sirviéndose del agua de ellas los vecinos primeramente en todo lo que les conviniere y todo el remanente que acostumbra ir por el barranco lo saque y lleve Juan Méndez.          

También tuvo conflicto con la Inquisición en calidad de hijo converso; y su misma esposa declara que muchas veces había dicho a Juan Méndez, su marido, que era un hereje y judío pechero, porque de continuo le traía muchos huéspedes a casa y tenía que hacer, y se echaba con moriscas y que con ello le decía lo susodicho.          

Juan Méndez otorgó testamento cerrado ante Juan de Ancheta en 30 de agosto de 1536, con un codicilo de 1º de diciembre de 1540, y se abrió ante Bartolomé Joven en 8 de octubre de 1541, por haber fallecido el 26 de septiembre del mismo año.         

Había casado con Isabel Ramírez, natural de Moguer, hija de Fernán Manuel y de Leonor de Lepe, conversos. No tuvieron hijos. Ella otorgó testamento ante Juan del castillo en 29 de abril de 1514, fundando vínculo en su sobrino Juan Jiménez. En su hacienda de Buenavista había fundado en 1540 una ermita de santa Isabel y en 1551 dio a la iglesia de la concepción de la Laguna una imagen de bulto de Ntra. Sra. de la Concepción, que todavía se conserva.         

Juan Méndez había tenido tres hijos con Margareta Díaz, mujer de Gonzalo Yanes, portugués (no era el de Daute), según consta del testamento de ésta otorgado ante Vallejo el 12 de mayo de 1511. Fueron estos:

1)  Catalina Méndez, vivía en 1529 y falleció sin descendencia. 

2)  Pedro Méndez, nacido en 1500 y fallecido en 1577, casó en 1ª vez con su prima Isabel Méndez, hija de Fernando de Toledo y de Teresa Manuel, de quienes tuvieron, entre otros, a Andrés Méndez, que casó con Francisca de Zamora, teniendo por descendencia a Magdalena, Luis y Andresa. 

De segundo matrimonio casó Pedro casó con Margarita Gómez de Acevedo, cuya descendencia es la siguiente[1]:
·         Miguel Méndez.
·         Diego Méndez, que casó con Teresa de Angulo. 
·         Antón Méndez. 
·         María de Acevedo, que casó con Juan Verde Béthencourt, y ·         Ana de Acevedo, que casó con Francisco de Baeza, su primo hermano. 

3)  Juan Méndez, que casó en segunda vez con María Hernández[2], 
hija de Baltasar Hernández y tuvieron y fueron sus descendientes: ·         Ana Méndez, que casó con Juan de Rijo, que tuvieron tres hijos ·         María de Candelaria, que casó con Alonso Vaso (Baso)
---------------------


[1] Dicen los cronistas de la época, que Margarita Gómez no testó porque su marido no le dio lugar, por la repentina y trágica muerte que Pedro Méndez le dio a resultas de hallarla cometiendo adulterio con Bartolomé de Medina, cura del lugar de Buenavista. Sus suegros se querellaron contra  Pedro, pero finalmente le perdonaron. Suponen estos mismos cronistas, que el marido era sabedor de este adulterio desde hacía muchos años y que los más probable es que los hijos de margarita fuesen procreados con el presbítero Medina. 

[2] Juan Méndez casó con María Hernández, ésta era viuda en 1575, como consta de un poder que da a su padre para cobrar los bienes que le pertenecen por la muerte de su marido. La dicha María Hernández casó en 2ª vez con Julián González Sastre. 

 

Remnants of Crypto-Jews Among Hispanic Americans
By: Gloria Golden ©2005

APPENDIX, Part 3

Masons

"Eight men created the Grand Lodge of Masons in New Mexico one mid-summer day in 1877. . . . New Mexico had become a part of the United States at the close of the war with Mexico thirty years earlier. While there had been a few Americans in the territory before 1846, at the time the Grand Lodge was formed there were still only a few thousand who had come to this new and rugged country from the states. Perhaps ninety percent of those residing in the area were of Mexican or Indian background. Those people had little or no knowledge of Masonry. Their church discouraged Masonic affiliation. . . . Yet perhaps the greatest need of these men was friendship with those holding like beliefs."102

"There are many common themes and ideals in Masonic and Jewish rituals, symbols, and words. Judaism's most basic teaching is to believe in God who created everything in our existence and who gave us laws to follow, including the requirements to act honorably and kindly toward everyone. Belief in God, prayer, immortality of the soul, charity, and acting respectfully to all people are essential elements of Freemasonry as well as Judaism, and of course other religions too."103

According to the Institute for Marrano-Anusim Studies (Casa Shalom), crypto-Jews living in Spain have participated in masonic organizations. Their involvement in freemasonry might have been a form of networking for "advancement and integration" into the societies to which the "Marranos" migrated. 104

Menorah

"Candelabrum. There were seven branches in the original oil menorah used in the Tabernacle (Exo. 25:37) and later in Solomon's Temple. It is this menorah that Titus is said to have carried away after the destruction of the Temple and that is pictured in bas-relief on the Arch of Titus in Rome. On Hanukkah an eight-branched menorah (plus a shammash, or servant candle) is lit to commemorate the Maccabean victories."105

Cecil Roth, in his book, The Religion of the Marranos, explains: "The handful of twentieth-century references to crypto-Jewish celebration of Hanukkah-such as the report that it is sometimes celebrated in Portugal as the Feast of the Little Candles or even 'Little Christmas'-probably derive from the modern Jewish observance of Hanukkah or the calendar association of Hanukkah with Christmas" (qtd. in Gitlitz 377).106

Messianism

"The belief that Jewish people and all humanity would be led to a golden age of perfect justice and universal peace by a Messiah, an ideal king and a perfect man. The Hebrew mashiah means 'one anointed with oil,' the ancient way of dedicating a man to a special service or office. Mashiah Adonai, the Anointed of God, was a title of honor given in the Bible to the kings of Israel."107

"A second set of crypto-Jewish beliefs dealt with the concept of the Messiah. Medieval Jews rejected the idea that Jesus was the Messiah or indeed that the Messiah had come."108

"Many converses believed that the apocalyptic messianic age would not begin until the Jews had sufficiently atoned for their sins. ... Of course many converses thought that their most egregious sin was to have converted in the first place. As Fernando de Madrid put it in 1491, before the Messiah could appear the converses must first suffer for having become Christians."109

"Why are mezuzot (singular, mezuza) placed on the doorposts of Jewish homes? The mezuza is a piece of parchment inscribed with verses from the Bible. It is rolled up, inserted in a case, and attached to the doorpost.
"That a mezuza be placed on the doorposts of every Jewish home is mandated in the Bible: 'And thou shall write them [the commandments] upon the doorposts of thy house and upon thy gates' (Deuteronomy 6:9). Its function is twofold:
to serve as a reminder of God's laws and to serve as a symbol of a Jew's loyalty to the Jewish people."110

"Why is the mezuza also called the Shema? The passage (Deuteronomy 6:4-9) written on the mezuza parchment begins with the word shema, 'hear.' The full verse is, 'Hear 0 Israel [Shema Yf'srae/], the Lord our God, the Lord is One' (Deuteronomy 6:4). Because of the popularity of this verse, which is part of every religious service and is also recited nightly as a bedtime prayer, many people refer to the mezuza by the first word of the verse."'111

"Why is the mezuza kissed? It is Jewish tradition to kiss a holy object as a gesture of reverence. Many Jews follow the custom (of Talmudic origin) of touching the mezuza with the fingertips, kissing them, and reciting, "May God protect my going out and coming in, now and forever.'"112

Mis Christmas

Before Christmas, many converse children would go around to houses of grandparents, great-grandparents, etc. and receive small gifts. Father Clemente Carmona says, "I believe this is a leftover from Chanukah. I remember going to my grandparents and great-grandparents and receiving nuts, oranges, apples, and sometime coins wrapped in cloth."113

"Qucwg Chanukah ft ^s customary to distribute coins . . . to the children.
"Reason: The Greeks wanted to tear the Torah from Am Yisrael. Accordingly it is necessary during these days to intensify honor for the Torah by encouraging the children to study. As the Rambam (Hil. Teshuvah 10:5) writes: Therefore when we teach the children ... we initially teach them to serve Hashem out of fear, and then to receive reward.' And in his commentary on the Mishnah (to Sanhedrin ch. 10), the Rambam describes how the teacher induces the young student to learn Torah. The teacher says to him: Read [a little] and I will buy you pretty shoes, or precious clothes. Afterwards the rebbe should tell him: Learn this parashah or that chapter and I will give you a dinar or iwo.' For this reason during Chanukah we distribute prize money to the children so they should study Torah more."114

Mitzvot

"In its strictest sense, it refers only to commandments instituted in the Torah; however, the word is commonly used in a more generic sense to include all of the laws, practices and customs of halakhah, and is often used in an even more loose way to refer to any good deed."115

See also Halakhah Names

"The northern half of Portugal. .. became an enclave of exiled openly practicing Spanish Jews and Crypto Jews pretending to be New Christians. Not surprisingly, new townships bearing identical names of older Spanish villages 
began to dot the landscape. At the same time, many families seemed to have dropped their actual last names and adopt the names of their family's hometown. Only when arrested by the Inquisition-and usually under torture or threat thereof-did the true family name emerge. Those never arrested-as well as those who 'could not remember' or 'did not know' the names of their relatives and ancestors-would forevermore carry the names of the provinces and/or townships from which their families had been expelled."116

Stephen Oilman, in his book, The Spain of Fernanda de Ro/as, explains: "At first converses routinely took three sorts of surnames: the name of the town where they lived, or of the saint on whose day they were baptized or the church in which they were baptized, or of the Christian godparents who stood up with them at the baptismal font" (qtd. in Gitlitz 202).117

Father Carmona

"Firstborn children were often given the same names from generation to generation. My grandfather was Clemente; my great-grandfather was Clemente, I am Clemente. If a Clemente died and had property, as long as a living Clemente existed, the property stayed in the family. The oldest had the same name down through the generations. It would perhaps confuse the Inquisition."118

New Christians

"Riots took place in Toledo in 1449, but this time the victims were not the Jews. Now the converses and their descendants, or nuevos cristianos, bore the brunt of the local anger; society was divided again, but this new division separated the Old Christians from the New Christians. The latter included those who had been baptized at birth as Christian and experienced their entire lives as Christians, but whose ancestors had converted some time earlier. A new basis of exclusion had been created: one's origin was now the essential factor. Following the violence there, the municipality of Toledo in 1449 established the Sentencia-Estatuto, excluding Jews and converses of Jewish origin from public office; purity of blood (limpieza de sangre) was to become the essential requirement for one to hold civil or ecclesiastical office, to bear witness, to serve as a notary, or to display authority over an Old Christian."119

New Moon

"Rosh Hodesh (New moon). Traditional Judaism considers each month's new moon a joyous occasion to be celebrated with special prayers. [Renee Levine Melammed, in her book, Women in (Post 1492) Spanish Crypto-Jewish Society: Converses and the Perpetuation and Preservation of Observances Associated with Judaism, explains:] The celebration does not appear to have been common among crypto-Jews, although there are very sporadic references such as those of Elvira de Mora [Alcazar, Castile 1590], who recalled observing the first day of the month as a holiday.... Genaro Garcia, in his book, Autos de fe de la Inquisicion de Mexico con extractos de sus causas, 1646-48, explains:] The appearance of the new moon was observed festively in seventeenth-century Mexico.... Clara Nunez said her parents had taught her to 'worship the new moon, standing at the window, bowing to it the way her uncle did'" (qtd. in Gitlitz 393-94).120

New Spain

"The Spanish throne divided its New World colonies into viceroyalties. The first two were Mexico and Peru, or, as they were known officially, New Spain and New Castile.... Mexico consisted of what is now the southwestern United States, all of Mexico and Central America, the Spanish islands in the Caribbean, principally Santo Domingo, Puerto Rico, Cuba, and, in the Far East, the Philippines."121

0ld Testament

"The name given to the Hebrew Bible [\.o\ distinguish it from Christianity's New Testament."122

Pan De Semita

"This unleavened bread still prepared and eaten by the descendants of the Crypto Jews and their Christian counterparts of northeast Mexico and South Texas during Lent, which happens to coincide with the Feast of Passover, can be found with or without raisins and/or pecans. . . . The Autos de Fe of 1646 through 1648, recorded the identities of the women who used to make the unleavened bread in Mexico City and Veracruz."123

"Pan de Semira was eaten in pre-inquisition Spain by a Jew or an Arab Moor. Today, it's popular in Texas and in that part of Mexico bordering Texas. It translates into English as 'Semitic Bread'. It's a Mexican-American custom in the Texas and Tex-Mex border area today to eat pan de semita during Lent which occurs on or around the Jewish Passover."124

Panocha

One of the ingredients of capirotada is "the 'old world' sugar known as 'panocha.'"125

See also Capirotada 

Passover 

"[Following is one of] the religious beliefs of the Jews of the late sixteenth and most of the seventeenth century. . . . Pacua de ceceno, The Festival of Unleavened Bread, falls on March 14. (Actually, Passover never falls that early. There is no specific secular date because of the Jewish use of the lunar calendar for religious observances.) To deceive Christians, the word Phase was substituted for the name of Passover."126

"In Hebrew, Pesach. Anniversary of Israel's liberation from Egyptian bondage. The holiday begins on the fourteenth day of Nisan and lasts for eight days. It reminds each Jew that if God had not freed his forefathers 'he and his sons and the sons of his sons would still be slaves to Pharaoh in Egypt.'"127

"The matzot, or unleavened bread, which gives Passover the name Hag Hamatzot, the Feast of Unleavened Bread, is eaten in memory of the unleavened bread prepared by the Israelites during their hasty flight from Egypt, when they had no time to wait for the dough to rise. Since no leavened bread or food containing leaven may be eaten during Passover, special dishes and household utensils are used during the eight-day observance. Laws are prescribed for the cleaning or scalding in boiling water of utensils which are used throughout the year but also on this holiday."128

"On this occasion, the Haggadah, or narration, is chanted as the events of the Exodus from Egypt are told. . . . The Sector service is one of the most colorful and joyous occasions in Jewish life. It is adorned with ancient ceremonies and symbols which recall the days when the Children of Israel were liberated from Egypt."129

"The chanting of Shir Hashirim (Song of Songs) adds a spring-like atmosphere at the end of the Seder service. Symbolically, it is a song of love between God and the people of Israel."130

"The Talmud lists five grains that may be used to make matza for Passover. Joseph Caro, the Sephardic author of the ShulchanAruch, states that rice and other legumes (kitnit or kitniot in Hebrew) may be used during Passover. Sephardic Jews follow this ruling. 

"The Ashkenazic community, following the lead of Moses Isserles, prohibits the use of rice and legumes not because Jewish law bans them directly, but because their use might lead to possible confusion in the kitchen."131

"Eating cactus and egg omelets is a custom during the Passover week/Lent of secret Jews of the 17thcentury and of Mexican Americans from Texas and northern Mexico today. The omelets are called nopalitos lampreados. It's a custom to eat only this food during Lent."132

"The egg-A hard boiled egg represents the Holiday Offering in the days of the Holy Temple. The meat of this animal constituted the main part of the Passover meal."133

"Bitter herbs remind us of the bitterness of the slavery of our forefathers in Egypt. Fresh horseradish, romaine lettuce and endive are the most common choices."134

"Quelite is a wild bitter herb common to northern Mexico, Texas and the U.S. Southwest. A number of families interviewed in the Lower Rio Grande Valley of Texas add bits of quelite to their Easter Sunday dinner as a side vegetable."135

Seymour B. Liebman, in his book, The Jews in New Spain, informs us that, "Some colonial Mexicans fasted during the day for the whole week of Passover..., Fasting 'had become so ingrained that many thought that every holiday had to be accompanied by a fast'" (qtd. in Gitlitz 384).136

Penitentes

According to Alberto Lopez Pulido, who researched the Penitentes, his area of concentration was "on their core religious concept of doing penance through charity, prayer, and the good example. He explains that for the Penitentes, prayer is a form of action and acts of charity are tantamount to prayer-and that both provide good examples to the brotherhood and the community at large."137

Jose CabezudoAstrain, in Los converses de Barbastro y e/ apellido 'Santangel', explains: "Prior to the Expulsion many converses who were comparatively well off thought it their duty to help their financially disadvantaged Jewish friends and relatives, and the Hebrew word for charity, tzedakah, frequently appears in trials covering events of this period" (qtd. in Gitlitz 589).138

Purification

"According to Leviticus 12:2-8 a woman is 'unclean' for seven days after the birth of a son and fourteen days after the birth of a daughter. She is 'impure' for periods of forty or eighty days respectively. . . . There are examples [according to Ramon Santa Maria, in his book, Ritos y costumbres cte /os hebreos espanoles,} from the late fifteenth and early eighteenth centuries of converse women refraining from entering a church for forty days after giving birth." 139

Amilcar Paulo, in his book, Os judeus secretos em Portugal, explains: "Remnants of after-childbirth purification ceremonies have surfaced in this century among the cristaos novos of the Tras-os-Montes region of Portugal. Even today some conversas in Beiras and Tras-os-Montes do not go to church for forty days following childbirth" (qtd. in Gitlitz 209).140

Purim

"The Feast of Lots. This holiday falls on the 14th oiAdar, commemorating a day on which Jews were saved from their oppressors. Read on the evening and morning of the holiday, The Book of Esther relates how Haman drew lots to determine when to put Jews of Persia to the sword. Fortunately, Haman's scheme was foiled by the faithful Mordecai and by Queen Esther.

"Purim is celebrated with great merriment after the fashion of the Persian Jews who made their victory over Haman an occasion 'for feasting and gladness.' During the reading of the Book of Esther, children twirl noisemakers in derision at every mention of Haman's name."141

"Among converses much more popular than Purim itself was the Fast of Esther (Ta'anit Esther}, which occurs on the thirteenth oiAdar, the day before Purim, and commemorates the fact that Esther fasted before she approached King Ahasueros to plead for the Jews (Esther 4:15-16). Because fasts were much easier and safer for the crypto-Jews to keep than feasts, the Fast of Esther grew to rival the feast on the following day and eventually came to be the equal of the fast of Yom Kippur. . . . Later generations of new-Christians frequently referred to her as Saint Esther, a name by which she is recalled by remnant new-Christian communities in the twentieth century, among whom she is venerated almost like a Christian Saint."142

"[Purim] was not celebrated in the New World as the happy holiday known to other Jews. The crypto-Jews compared themselves to Esther, Mordecai, and the Jews who lived under the rule of the Medes and Persians and who were threatened with annihilation because of the machinations of Haman."143

Quelite 

"Apart from being the required bitter herb of the Passover Seder usually served with cabrito (instead of lamb), the Spanish colonial folk song of unknown authorship titled 'El Quelite' is of utmost interest."144

Rosh Ha-shanah

"Literally, the New Year. The cycle of the High Holidays begins with Rosh Ha-Snanah. Falling on the first and second days of the month of T/shri, it introduces the Ten Days of Penitence, when Jews examine their souls and take stock of their actions. The season, beginning with the New Year on the first day of Tishii and ending with Yom Kippur, the Day of Atonement, on the tenth, is known as 'Days of Awe.' The tradition is that on Rosh Ha-Shanah God sits in judgment on humanity. Then the fate of every living creature is inscribed in the Book of Life or Death. These decisions may be revoked by prayer and repentance before the sealing of the books on Yom Kippur."145

Sabbath

"The climax of the Jewish week is the Sabbath, the seventh day of the week. The holiness of the Sabbath is stressed in the fourth commandment (Ex. 20:8-11), 'Remember the Sabbath Day to keep it holy. Six days shall you labor and do all thy work, but the seventh day is a Sabbath Day unto the Lord thy God.'"146

"It is an everlasting sign between God and Israel: 'For in six days the Lord made Heaven and Earth and on the seventh he ceased from work and rested' (Ex.31:17). The Sabbath day also is a reminder of the liberation from Egyptian bondage. It has served as a lesson to all humankind, proclaiming the need of human beings for a day free from labor and devoted to spiritual matters."147

"The Sabbath was observed from the setting of the sun on Friday until after sunset on Saturday [according to religious beliefs of the Jews of the late sixteenth and most of the seventeenth century]. Two people testified that one must see three stars in the heavens on Saturday night before the Sabbath was considered terminated. (This is still regarded as correct.) Clean shirts must be worn on the Sabbath 'similar to the custom of the Christians on Sunday.' The Sabbath is a reminder of the creation of the world and that God rested on the seventh day after completing His work. Therefore, during the Sabbath, no kind of work might be performed. Some shopkeepers opened their stores on the Sabbath to avoid suspicion of being a Jew, but they made no sales and accepted no money. Psalms of praise should be sung on the Sabbath, no fires should be lit, and only those foods prepared prior to the advent of the Sabbath might be eaten."148

Saints

"In the seventeenth century, there was a common use of Santo, 'saint,' as a title for Moses and several Jewish prophets. This is an old Spanish custom and not the result of acculturation from Christianity, as were some other customs."149

Salt

"Contamination being attributed in ancient and primitive thought to the machinations of demons, and salt being regarded as an incorruptible and cleansing substance, it was natural that the latter become a universally regarded potent against the evil forces. It was for this reason that mothers salted their babies, a ritual which included but was not limited to Hebrew women."150

"The common practice of bringing salt and bread into a new home before moving in, usually explained as symbolic of the hope that food may never be lacking there, was probably also in origin a means of securing the house against the spirits."151

Sephardim

"Sephardim [are the] Jews of Spain and Portugal or their descendants, distinguished from the Ashkenazim chiefly by their liturgy, religious customs and pronunciation of Hebrew."152

Shema 

"The declaration of faith in the unity of God, traditionally recited mornings and evenings: 'Hear, 0 Israel, the Lord our God, the Lord is One' (Deut. 6-.4-9)."153

"When Hebrew prayer books disappeared, only the most fundamental and frequently repeated Hebrew prayers remained in the communal consciousness: the affirmation of the oneness of God (the Shema); the daily blessings; and recurrent portions of daily, Sabbath, and festival prayers such as the Kaddish, the Amidah, and a number of blessings and hymns. Those prayers which were not already firmly committed to memory disappeared almost instantly."154

"The central and most common precept for the Iberian crypto-Jews was the belief in a unitary God in contrast to what they considered to be the tripartite or plural God of the Christians. Jews are uncompromising monotheists for whom belief in a single God is the most important article of faith. The affirmation of monotheism is the first two of the Ten Commandments (Exodus 20:2-3) and the substance of Judaism's most often repeated prayer, the Shema."155

Shivah

"This stage covers the seven days following burial and includes the three-day period of lamentation. During this time, the mourner emerges from the stage of intense grief to a new state of mind in which he is prepared to talk about his loss and to accept comfort from friends and neighbors. . . . Sheloshim-Tb\s period consists of the thirty days (counting the seven days of shivah) following burial. The mourner is encouraged to leave the house after shivah and to slowly rejoin society. . . . The twelve-month period (counted from the day of burial) [is the time] during which things return to normal, and business once again becomes routine,"156

See also Yahrzeit ' Siddur

"The daily prayer book. Since prayer in a synagogue came to take the place of animal sacrifices after the destruction of the Second Temple, the prayers in the Siddur were arranged to follow closely the order of sacrifices in the Temple. The three daily services are included in all daily prayer books, though some editions contain numerous additions, such as the Psalms and The Song of Songs. Many editions of the daily prayer books include the Sabbath and Festival prayers, as well as Pirke Avot (The Ethics of the Fathers). The oldest of the prayers is the Shema (Hear, 0 Israel)."157

Superstition

"Superstitious beliefs and practices were common to all Jews, but some indulged in by the crypto-Jews were indigenous to the New World or to the villages in Spain or Portugal from which they or their parents had come."158

"Isolated on the outer edges of the Spanish North American Empire, far removed from the European Judaic centers of learning, Talmudic schools and yes/was, orally passing down a set of religious beliefs, surrounded by hostile Indian cultures and constantly wary of being denounced by friend or foe to the Inquisition, many Sephardic practices and beliefs were easier to preserve and hand down as 'superstitious practices'. Those practices, however, vary from one family to another depending on (1) the degree of a family's assimilation to the Christian environment, (2) success of the concentrated 20th century Mexicanization effort, (3) impact of U.S. education, (4) residence distance from the U.S.-Mexico border, and (5) a family's socio-economic status."159

"Evil Eye. Superstition dating back to the Talmud and common among non-Jews as well, according to which someone may be cursed by someone else's evil glance. Amulets were used to ward off the evil eye."160




TEXAS 

Tejano Leadership in Mexican and Revolutionary Times
Laredo's Society of Martha Washington
South Texas Culture Geographic Magazine
El Mercado, Laredo 
2nd Annual Birthday Celebration in Honor of Adina De Zavala
Filemon Bartolome Vela, Harlingen, Texas 1935-2004
Al Escalante, Brownsville Golf Pro




"Tejano Leadership in Mexican and Revolutionary Times" 

http://uweb.txstate.edu/history/leadership/tejano-leadership.htm

October 2006 will mark the 200th anniversary of Juan N. Seguín’s birth. Seguín was the leading Tejano (Mexican Texan) military figure of the Texas Revolution and a member of one of San Antonio’s most prominent families. He went on to serve in the Senate of the Republic, as mayor of San Antonio, an officer in the Mexican military, and a figure in Bexar County politics in the 1850s.

In recognition of the anniversary the History Department at Texas State University, San Marcos, hosted a one-day symposium highlighting the role 
of Tejanos in the history of Texas, from Mexican independence in 1821 to Texas annexation in 1845. The goal for the symposium was to introduce to the public a select group of Tejanos, most of whose efforts have been relegated to obscurity, who had a major impact on the development of Texas during the critical years when it passed from a Mexican     *
Adán Benavides & Gloria Candelaria 
frontier province to the 28th state in the Union. 

*Adan Benavides is the author of The Bexar Archives (1717-1836), a Name Guide puplished by the University of Texas Press, Austin, 1989)


Historical figure and lecturer:
Antonio Menchaca
: Dr.Timothy Matovina, University of Notre Dame; tmatovina@nd.edu
José Antonio Navarro: Dr. James Crisp, North Carolina State University;
      crisp@social.chass.ncsu.edu
Fernando De León: Keynote speaker: Dr. Carolina Castillo Crimm, 
      Sam Houston State University
Rafael Manchola: Dr. Andrés Tijerina, Austin Community College andrest@austincc.edu
Ramón Músquiz: Dr. Andrés Reséndez, Univ of California, Davis; aresendez@ucdavis.edu
José Antonio Saucedo: Dr. Raul Ramos, University of Houston; raramos@uh.edu
José Francisco Ruiz: Ms. Dora Guerra, San Antonio; dguerra@dcci.com
Erasmo Seguín: Mr. Adán Benavides, UT,Austin; a.benavides@mail.utexas.edu
Juan N. Seguín: Dr. Jesús F. de la Teja, Texas State University; delateja@txstate.edu
Carlos de la Garza: Mr. Alonzo Salazar, Houston; Alonzo.Salazar@jacobs.com
Fr. Refugio de la Garza: Rev. Robert Wright, Oblate School of Theology; wright@ost.edu
Plácido Benavides: Dr. Stephen Hardin, The Victoria College; 
      Stephen.Hardin@victoriacollege@edu
Juan Martín Veramendi: Mr. David McDonald, San Antonio;  dmcd@satx.rr.com

Conference Information sent by Sent by Gloria Candelaria candelglo@sbcglobal.net who writes: "Mimi, I attended the Oct 14 conference in San Marcos, Tx on "Tejano Leadership in Mexican and Revolutionary Times" Let me say the Conference was fastastic!

 

 

Laredo's Society of Martha Washington

The world of the Texas-Mexico border has always been inscrutable to outsiders. Consider the pageant presented by Laredo's Society of Martha Washington—part of a month-long celebration of George Washington's birthday, held since 1898. The notion of honoring our founding father and his kindly wife a stone's throw from Mexico seems almost comical. It's hard to associate that particular George W. with the dry, dusty scrub of South Texas. Laredo's blocky Civic Center, where local debutantes are presented in an annual and very lavish tribute to Mrs. Washington, is a far cry from the serene repose of Mount Vernon. Yet the ability to take a leap of faith into another world is what the border has always been about. Those who make the place their home know how to live in at least two worlds, accepting both and judging neither.

So on a blustery Friday night in February, a stage has been transformed into a replica of the Washington's drawing room, right down to the twinkling crystal sconces and the pale green, period-hued walls. Seventeen local belles make their debuts, teetering across the stage in elaborate gowns while a narrator praises Martha Washington's simple virtues with a solemnity that would satisfy the finickiest member of a First Family of Virginia.

But because this is the border, the first First Lady is extolled bilingually: Martha was "la primera dama de nuestra nación," who "put her country and the General above herself." And, also because this is the border, there is something just a bit zany about the celebration. When you combine the psyche of wealthy Mexico with that of wealthy Texas, more is always going to be more. Debs in New York might display their well-practiced curtsies in spare white gowns and gloves, but these girls make their bows in dresses of gleaming satin and thick velvet, so encrusted with ruffles, beads, and lace that they elicit gasps from the audience. Two notable Laredoans have been chosen to portray George and Martha, and on this, supposedly the President's last night in office, the First Couple's life is reenacted, with the debutantes and their escorts all playing roles. As each young woman is introduced, violins or the U.S. Army fife and drum corps playing, it is noted whether her mother or grandmother or great-aunt made her debut as "a Martha," whether her father or grandfather or great-uncle ever played George Washington, and whether she or her escort—from an equally fine old family—was ever an "abrazo" child: Every year a boy and a girl from Laredo embrace their counterparts from across the border in Nuevo Laredo on the International Bridge before a huge, cheering crowd, epitomizing the love that people on both sides have for each other.

And so life has gone for more than a century here, where the cultures have not so much collided as colluded to form one region, separate and apart from both home countries. The two Laredos, it has been said, beat "with one heart." This particular stretch of border is both baroque and byzantine, the most stratified and status-conscious of border towns, part Texan, part Mexican, and somewhat American, with rules, rituals, and folkways that have grown as complex and vibrant as the bougainvillea that blooms along columns and rooftops in so many local yards.

It would be easy to make fun of Laredo and its pageant. In these days of war, famine, global warming, and the ever growing divide between rich and poor, an elaborate tribute to Martha Washington by debs wearing gowns that weigh 85 pounds (40 kilograms) and cost in the neighborhood of $30,000 is something of an easy target. Recently, however, change has come to the region—in the form of drug violence across the border and, emanating from Washington, battles over immigration—threatening a way of life that has persisted here since the first Spanish settlers arrived in the 1700s. This year, despite the jeweled gowns and effusive abrazos at the celebration, it was natural to wonder whether Laredo's oldest families were honoring the past or clinging to it. And that didn't seem funny at all.

Get the whole story in the pages of National Geographic magazine.
http://www7.nationalgeographic.com/ngm/0611/feature3/multimedia.html



South Texas Culture Geographic Magazine
Sent by Gloria Candelaria candelglo@sbcglobal.net

This story is personal for photographer Penny De Los Santos. Since childhood, her parents insisted that she stay connected to her South Texas Latino roots. That understanding of her people led her to pitch the article idea to National Geographic. She reveals Mexican traditions that cross all classes as well as those that embrace the American side of an unwavering bicultural bridge. 
http://www7.nationalgeographic.com/ngm/0611/feature3/multimedia.html

Society of Martha Washington Pageant and Ball in Laredo, Texas. What began in 1898 as a simple celebration of George Washington's birthday, meant to infuse the border town's largely Mexican population with American patriotism, has evolved into a month-long celebration with dozens of events.

In the Spotlight
Photograph by Penny De Los Santos

[[Editor: The photos are stunning and the expense of the dresses constructed for the occasion is absolutely amazing.  I had hoped to capture some of the photos, but was not able to do so.  I strongly suggest that you go to the site and view this remarkable event.
There are 16 photos.  Below are some of the subtitles to give you an overview of what goes on. ]]

Perfect as porcelain dolls, debutantes and their escorts are formally presented to 1,500 paying guests at the Laredo Civic Center, in a ritual designed to preserve the established social order.

Alyssa Cigarroa, accompanied by her escort, Christopher Kimmel, bows before the crowd during her center-stage moment at the Society of Martha Washington pageant. "When I was very young, in second grade, my grandmother took me to my first pageant," says Alyssa. "Since then I wanted to be a part of it."

Debutante Sara De Leon Ferrara grabs a quick dinner backstage during a final rehearsal, her dress protected by a queen-sized bed sheet. Wearing the jewel-encrusted dresses, which typically cost $30,000 and weigh 85 pounds (40 kilograms), is no picnic. "It takes at least three people to help you get into it—first the corset, then cage, then petticoat, then dress," says Sara. "Three or four people have to carry it all. 



El Mercado, Laredo 

Many moons ago my father took me several times in the 40's to El Mercado to buy meats and other groceries. Our neighbor in Laredo Eloy Cantu told me that his Dad was butcher at the Mercado. It was like produce and meat market only I believe. Que mas ??? 

I remember El Mercado, than turn to the police station, then to the City Hall, The public Library was in the second floor and the police was moved to the rear by St Augustine St. Now, the Art Center and Historical Foundation and some other office are part of the Old Mercado..  Walter Herbeck epherbeck@juno.com


2nd Annual Birthday Celebration in Honor of Adina De Zavala

Adina De Zavala was the granddaughter of Lorenzo de Zavala, the first Vice President of Texas and was one of the state’s premier preservationists. She is considered by many to be the patron saint of historic preservation in San Antonio. 

In 2005, the Friends of Adina De Zavala were formed in an attempt to keep this great woman’s memory alive and to further add respect and honor to her and her family’s rich legacy in Texas. On November 28th, her birthday, a public celebration was held at the Spanish Governor’s Palace to honor her.

“Adina was a true heroine to the San Antonio community,” says Rudi Rodriguez of the Friends of Adina De Zavala. “Her efforts helped preserve our Tejano and Texan heritage. She was descended from one of the legendary Tejano families in Texas and was a true pioneer.”

"We are honored to keep Adina De Zavala's name and memory alive. She was the "first lady of preservation in San Antonio, if not Texas,” says Maclovio Perez of the Friends of Adina De Zavala. “Adina did more than fight to save the Alamo, she advocated for many of our historical buildings that we now take for granted. Were it not for her, the Alamo wouldn't be what it is and the Spanish Governor's Palace might have been demolished. She dedicated her entire life to preserving our past. The least we can do is gather once a year and celebrate her life and contributions. She was half Mexican and half Irish, making her a formidable little lady."


Biography: 
In 1912, Adina organized the Texas Historical and Landmarks Association, which placed 38 markers at historic sites in Texas. 

She probably did more than any other single person in stirring interest in the preservation of the Spanish Governor’s Palace in San Antonio, which was finally purchased in 1928 by the city and restored.

In the 1930s, she helped establish the location near Crockett, Texas of sites of the first two missions established in Texas by the Spanish. In 1923, Gov. Pat Neff appointed her to the Texas Historical Board, and she was one of the original members of the Committee of One Hundred appointed to plan for a state centennial.

She also served on the advisory board of the Texas Centennial Committee. She was a charter member of the Texas State Historical Association and a member of the executive council of that body beginning in 1919. In 1945 she was elected an honorary life fellow of the association. Adina was a dedicated Catholic and a member of the United Daughters of the Confederacy and the Texas Folklore Society.

Texas Tejano.com is proud to honor this legendary patriarch of Texas history. It is part of our mission to ensure that the legacies of Tejanos and Tejanas are not forgotten. In 2007, we will be honoring other Tejanos and Tejanas who contributed to the growth and development of Texas with a series of ambitious projects that we will be alerting everyone to in the near future. These events include the 3rd Annual Tejano Vigil at the Alamo, a Tejano Symposium, the 3rd Annual De Zavala Birthday Celebration and more. If you would like to be a part of these or any other of our future, please contact Rudi R. Rodriguez (210) 673-3584. publications@texastejano.com
Also sent by Larry Kirkpatrick elindio2@hotmail.com




Filemon Bartolome Vela, Harlingen, Texas  1935-2004
Mr. Norman Rozeff writes about Valley History.  
You'll find over 50 titles to vignettes of diverse topics. http://www.cameroncountyhistoricalcommission.org/ValleyHistory.htm


VELA, FILEMON BARTOLOME (1935-2004). Filemon Bartolome Vela, jurist, was born May 1, 1935 in Harlingen, Texas. He was the eighth of nine children of Maria Luisa and Roberto Vela, Sr. His mother died when he was 11-years old. His father operated a small grocery store and was a notary public. Following his graduation from Harlingen High School in 1954, Vela enrolled in Texas Southmost College, Brownsville, an institution which five of his brothers were also to attend. He went on to the University of Texas at Austin but postponed his studies to serve in the United States Army, 1957-1959. After his service he entered St. Mary's University Law School, San Antonio where he received a Doctor of Jurisprudence degree in 1962. Returning home he entered into the private practice of law, served on the Brownsville City Commission from 1971 to 1973, then in 1975 he took office as a state judge in the 107th Judicial District for Cameron and Willacy Counties. He served in this capacity for five years before President Jimmy Carter nominated him as a federal judge in 1980 to fill the seat vacated by Judge Reynaldo Garza. He served as such until the year 2000 when he retired and received senior status yet continued to sit on the bench until 2004. In summarizing his 29 years of judicial service he was characterized as "a fair but strict judge…"

Judge Vela taped more than 200 radio programs stressing the value of an education, encouraging children to stay in school, and promoting literacy programs." He was a mentor to many in the legal profession. He was honored as a TSC Distinguished Alumnus in 1998 and by having a middle school in Brownsville named in his honor. His character was once best described as "a bear—a grizzly on the bench, but of the teddy bear variety in everyday life."

On April 13, 2004 at age 68, he died from stomach cancer in Harlingen. He was survived by his wife, Blanca Sanchez Vela who for a period served as mayor of Brownsville, three children, and three grandchildren.

On June 29, 2005 President George W. Bush signed a bill designating the United States Courthouse and Federal Building constructed in 2001 at Sixth and Harrison Streets, Brownsville as the Reynaldo G. Garza and Filemon B. Vela United States Courthouse.

BIBLIOGRAPHY: United States House of Representatives Bill H.R. 483, April 13, 2005, Reynaldo G. Garza and Filemon B. Vela United States Courthouse. Eduardo R. Rodriguez, Texas Bar Journal, June 2005. UTB/TSC News Press Release, April 14, 2004.

 

 

 

Information on Al Escalante, Brownsville Golf Pro
by Norman Rozeff 
nrozeff@sbcglobal.net
 

In December 2004 an envelope of golfing photos connected with the Harlingen Municipal Golf Course ended up at the Harlingen Public Library. They had been sent by Crystella Liston Holloway of Gilmer, Texas. The library asked if I could supply some background on the various individuals, some of whom were identified on the reverse side of photos.

I took the photos next door to my neighbor, Dan Palmer, who was a long time avid golfer. One of the people he could readily tell me something about was Al Escalante. He appeared in a photo with Harlingen Mayor (1928-36) Sam Botts and a tall, unidentified, young Anglo golfer. Each had been presented a trophy. Upon going to Google I located a reference to an Alfonso Escalante. I e-mailed the webmaster of this B-29 World War II subject site and learned that this was indeed the Al Escalante of Brownsville.

Here is what I compiled for the library: Alphonso (Al) Escalante shown in these photos ( taken between 1928 and 1936) appears to be in his late teens. He was born in Brownsville in 1916. He along with an unidentified individual appears to have been a tournament winner. The photos of him are likely from the mid to late 1930s. His parents had been born in Mexico. His father was a pro at the Brownsville Country Club and the family lived adjacent to the course. Upon his dad's death in 1935 Al, at age 18, took up the golf pro-manager reins at this club.

He participated in World War II and likely had attended college previously because he had a rank of captain. He was a member of the 330th Bombardment Group (VH) which flew B 29s from Iwo Jima and Guam and bombed Japan in 1945. Al was a bombardier who possessed amazing 20-10 vision. He flew under LtCol. R. B. Smisek in the K-29, "City of San Francisco". The window nose of the plane had Al's wife's name, Ozelle painted on it. Escalante earned the nickname '88 Keys' after he mistakenly bombed a piano factory in Tokyo.

He went on after the war to instruct golf, supervise the upkeep of the golf course, and operated a pro shop at Fort Davis, Texas, then moved on to Cristobal, Canal Zone, and then back to the Brownsville Country Club. In June of 1951 at age 34 he moved to the 800 member Mexico City Country Club. After 3 ½ years there, he returned in November 1954 to Brownsville as pro and was given a hearty welcome-back reception. However, in 1957, he was to leave the Valley for good when he moved to Monterrey to take on the job at a newly expanded course at Valley Alto. Around 1963 he accepted a position with the Club de Golf Chapultepec, a large country club near Mexico City. He was a pro there for more than 35 years. Escalante died in 2002 at age 85, having given a golf lesson a few hours before. His wife Ozelle died in 2004.

The webmaster had given me the e-mail address of Al's oldest child, daughter Cynthia, living near Mexico City. She was able to furnish information on her father. Her brother Jimmy, who currently resides in the upper mid-west, also contacted me. A third sibling was middle child Craig. Cynthia related to me "Al was proud of being born a Texan", and I add "an accomplished one at that."


EAST OF THE MISSISSIPPI

1853, The Epidemic Summer, A Review of the Yellow Fever
Update Hurricane Damage to Archival Collections 
Louisiana Soldiers During the War of 1812 
Louisiana Infantry 1779-1781 Website
The new face of Appalachia

 

1853, The Epidemic Summer, A Review of the Yellow Fever

If you have an ancestor that you believe may have died in New Orleans that year, check out the Louisiana USGenWeb Project, Orleans Parish Archive, which includes an index to the burials in New Orleans that summer. In New Orleans, Louisiana, that year "Yellow Jack," or yellow fever, wreaked havoc killing more than 7,800 people. 
http://www.nola.com/haunted/rue/index.ssf?content/yellowfever.html

"The Epidemic Summer, A Review of the Yellow Fever, Its Causes, etc., and An Interesting and Useful Abstract of Mortuary Statistics, Published by the Proprietor of the True Delta, 1853."  http://www.rootsweb.com/~usgenweb/la/orleans/death-epid.htm




Update Hurricane Damage to Archival Collections 
by Judy Riffel

California African American Genealogical Society 
Heritage Newsletter, September 2006, Volume 18, Number 7 

The December issue of Le Raconteur reported on damage to Louisiana records from the two hurricanes, Katrina and Rita. Following information was current as of mid-February.

Notarial Archives - On January 9th the Notarial Archives Research Center at 1340 Poydras St., Suite 360, reopened to researchers. Its hours are 9 a.m. to 4 p.m., Monday through Friday. According to Archivist Ann Wakefield, FEMA had initially told the agency that it would not assist in paying the expense of moving the books from their temporary location in the Ernest N. Morial Convention Center to the new location on the 5th floor of the Poydras building because the original location (i.e., the basement of the Civil District Courthouse) was in a functional building. Fortunately, FEMA came back a couple of weeks later and said that it would actually be illegal for the Notarial Archives to move the records back into the basement because of the possibility of its flooding again. Therefore, FEMA will assist in the cost of moving the books to the new location.

Vital Records Registry - As reported in the December issue, birth, death, and marriage records housed at the Loyola Ave. building were moved from the basement to higher floors before the flood and were not significantly impacted. Since then, all records have been moved to a building near the intersection of Airline Dr. and Causeway Blvd. This facility, however, does not offer counter service for walk-in patrons. Walk-in service is being offered at 1855 Ames Blvd. in Marrero and at 111 North Causeway Blvd. in East Jefferson.

New Orleans Public Library - The week after Thanksgiving, the Louisiana Division of the New Orleans Public Library reopened two days a week. Then in January, it expanded its hours to Monday through Friday, 12 to 4 p.m. The City Archives remains in the basement for the time being, however, the library is working with their foundation on a solution to this problem. Diana Williams, a graduate student at Harvard University, is also urging an effort to microfilm and remove records from the basement. For more information, see her website, www.people.fas.harvard.edu/..... dwilliamlsavethehistory.htm.

Tulane University - As previously reported, Jones Hall, which housed the library's Special Collections, had about four feet of water in the basement. According to the library's website, http:/library.tulane.edu/news/archive/02032006 collections katrina.php, an effort was made to retrieve everything of value, more than 4,000 boxes of material. Manuscripts including the personal papers of several local figures and the records of a local bank were damaged. All salvaged material is now frozen for transfer to Belfor's restoration facility in Fort Worth.

Archdiocese of New Orleans - The archives is currently operating out of the Catholic Life Center in Baton Rouge. Although none of the records in the archives itself were damaged, some records in the individual parish churches were lost or damaged. Damaged records have been relocated to Baton Rouge. Lost or damaged records will be reconstructed from microfilm. Genealogical and historical research in the archives is suspended until after the return to New Orleans, tentatively scheduled for this summer. Each request will be assigned a number and notification of when research is resumed will be forwarded at a later date. Requests should be submitted (without fees) to archives@archdiocese-no.org.

Louisiana Historical Center - As previously reported, the roof of the Old Mint building in which the Louisiana Historical Center was housed was damaged and will not reopen before 2007. According to Kathryn Page, Curator of Maps, Manuscripts & Special Projects, the French and Spanish Colonial Court records housed in the building were undamaged and have been placed in. storage. The Louisiana Historical Center will be reformulated, but it is unclear at this time whether or not it will be housed in the Old Mint or another Louisiana State Museum facility in New Orleans.

St. Bernard Parish Clerk of Court - According to information given by the Clerk of Court to the State Archives staff, all real estate records (mortgages and conveyances) had been digitized prior to the storm and backups are safe. Juvenile, adoption, civil, DCC, and probate records are at the BMS Cat facility (a disaster recovery firm) in Fort Worth and should be returned shortly. The marriage records are also in Fort Worth and are believed to be 99% fine. The status of the 1% will not be known until they are returned. The records that were lost were some of the most current civil records, which the Clerk's office is currently recreating, all of the criminal records, and all evidence and exhibits (both civil and criminal).

Cameron Parish Clerk of Court - According to the Clerk of Court, some of the probate and succession records were damaged from Hurricane Rita and have been sent to Fort Worth for restoration. The Clerk's office is working out of a trailer in front of the courthouse. Welham Plantation - According to a Le Comite member, records from Welham Plantation (St. James Parish) which were in the possession of a former owner who lived in Metairie were completely destroyed.

 

 

LOUISIANA: Louisiana Soldiers in the War of 1812 (Pierson) 

Marion John Bennett Pierson Anyone familiar with Andrew Jackson's historic, if belated, victory at the Battle of New Orleans in 1815 and the other exploits of Louisianans during the War of 1812 will be interested in this edition of Pierson's Louisiana Soldiers in the War of 1812 , a complete roster of the 12,500 persons who took part in that great conflict. The soldiers are arranged in alphabetical order, and for each we are given his full name, rank, and company(ies) served in. Painstakingly compiled by Mr. Pierson from the card files 
of the office of the Adjutant General in Washington, D.C., this work is a comprehensive index to the compiled service records of the 1812 soldiers from Louisiana. Persons interested in seeing a copy of any of the actual service records referred to in this book may obtain that record from the National Archives for a fee. This work is reprinted with the kind permission of the Louisiana Genealogical and Historical Society, the original publisher of the book in 1963. Paperback, 126 pp., (1963) Reprint 2005 Details 

http://www.ancestorstuff.com

Item Number: 502W-9273  $9.00 
Media: book   List Price: 23.50  Our Price $14.50 



Louisiana Infantry 1779-1781 Website
http://flagspot.net/flags/es^1779.html lots of links
Sent by Bill Carmena JCarm1724@aol.com. . . . 



The new face of Appalachia
As Latino immigration, legal and illegal, reaches the rural Southeast, passions, jobs, politics and pulpits are changing in towns such as Morristown, Tenn.
By KIM COBB, Houston Chronicle (October 22, 2006)
Sent by Howard Shorr howardshorr@msn.com


MORRISTOWN, TENN. - She sits toward the back of the storefront church, her silver hair and aquarium-blue eyes shining in the low light. Elaine Solomon likes the way the place makes her feel. She likes the families swaying, clapping and singing with raised hands to a ranchera-style praise band.

"Su santo espiritu ha llegado, oh dulce espiritu de Dios," they sing. Your holy Spirit has arrived, oh sweet Spirit of God.

There are plenty of places to find God in Morristown but few places for a 70-year-old woman to learn Spanish. So there she is, week after week at a Latino Baptist church, learning the language of the newcomers, the people some of her neighbors call "the invasion." "Somebody needs to learn to talk to these people," she said.

Latino immigration has been changing the face of the United States for decades. Immigrants follow certain jobs, and the fastest-growing Latino communities these days are in Southeastern states such as Tennessee.

But no one in Morristown expected it to come here. Framed by the Appalachian Mountains and an insular culture of mostly white residents, much of east Tennessee is an old, familiar photo in a worn frame: winding roads, clapboard houses and mile after mile of farm-furrowed green.

Even in thoroughly modern Morristown, tied to the rest of the world through manufacturing, the arrival of "these people" is quickly changing a region that has clung to a shared cultural and ethnic identity since the 1700s.

This kind of change can feel threatening, all mixed up in knotty questions about legal and illegal, assimilation, job loss and fear. At the very least, people are conflicted.

There's also been a lot of sign-waving and harsh words aimed in the past year at illegal immigrants here. Morristown's police chief is uneasy about the potential for violence, thanks to gut-stirring visits from the Tennessee Volunteer Minutemen and the Ku Klux Klan.

'Little Mexico' : Hamblen County's resident Latino population jumped from a few hundred to as many as 10,000 in the past decade, and the Pew Hispanic Center estimates that more than half the immigrants arriving in southeastern communities are illegal. Cumberland Avenue on the town's south side has been transformed into a commercial strip dominated by Latino restaurants, specialty stores and used-car lots. 

"I mean, right here, where our church is, is Little Mexico," said the Rev. William Burton of Iglesia Bautista La Gran Comision, or The Great Commission Baptist Church.

The pastor is an exuberant, round-faced white man who speaks the Spanish he learned as a missionary in Venezuela with a decidedly Tennessee accent. His congregation began as a Bible study group at another Southern Baptist church. The study group grew, and Burton eventually began offering an early service on Sunday mornings in Spanish.

But, the young minister said, his devotion to the newcomers created resentment among some of the church's established members. It was never put into words, but Burton felt the challenge to choose "between us and them."

"Of course, my heart was with 'them,' " he said. Burton quit and took his new flock with him. Six years down the road, La Gran Comision is flourishing in a salmon-colored stucco building that used to be a grocery store.

And Solomon, whose roots in Appalachia run deep, is soaking up Spanish. A retired practical nurse, Solomon works part time at a pregnancy-support center with a growing list of Spanish-speaking Latina clients. She lowers her voice and adds quickly, "We're anti-abortion."

Solomon is among the half-dozen whites who attend Burton's church services. 
Yes, Solomon agrees, Morristown is insular. But she also sees similarities between the Latinos and the region's historically Scots-Irish and German population that some might not see in themselves.

"I guess in a way they are like Appalachians," Solomon said. "I never considered myself Appalachian until I read a book called 40 Acres and No Mule, and I discovered I am Appalachian. You have a feeling for the land and an attachment to the, you know, between families.

"We're clannish — and I see the same thing in these people."

Perception vs. reality: There are plenty of people here who feel as if they're being run over at the intersection of demographic and economic change. 

"I don't want my grandson to have to learn Spanish — he's an American," fumed Judy Mitchell, whose family has lived here for more than 200 years.

Morristown does not fit the Appalachian stereotype of quaint villages and hillbilly shacks. It's a factory town with the usual Ameri-bland assortment of burger joints, drugstores, a Wal-Mart. For generations, the spectacular mountain greenery visible from the highest points in town was a wall between Morristown and change.

But change has come. Now, when residents say they don't like to travel the area along South Cumberland Avenue after dark, they mean they fear the newest arrivals who frequent the Latino businesses there.

That fear may be overblown. Roger Overholt, the chief of police, said the crime rate among Latinos is not much different from that of their neighbors. Cases of public intoxication and cars being abandoned after accidents increased with the arrival of Latinos, he said. But an education campaign about American law reduced the problem.

Morristown averages one homicide a year. There were five in 2002, which Overholt called "probably our worst year." None involved Latinos killing whites.

Still, the perception of danger is strong: "I came out of South Florida ... because I couldn't speak the (Spanish) language and I had to carry a gun," property manager Ronald Barwick said. "This was not Florida. People worked on a handshake and spoke English. (Now) the illegals have really taken over this county."

Settling in, sort of: The immigrants rub shoulders with the whites in jobs and stores and schools. But life is what happens at home and in church. You can't marry in Hamblen County without a Social Security number — an obvious hurdle for the many immigrants who don't have one. So on a Saturday afternoon in June, as he frequently does, the Rev. Burton journeyed to nearby Granger County, where there is no such restriction, to marry two young members of his congregation.

It was an outdoor ceremony held under a spreading magnolia tree — what Burton called "a real Southern wedding" except for the Mexican tradition of wrapping a lasso around the couple as a symbol of their union.

Some Latino residents said Morristown is becoming more comfortable. Even with the occasional protests mounted against illegal immigrants, they can shop, dine and worship in places where Spanish is spoken.

And there is work: Juan Madrigal, his wife, Erica, and baby daughter Zuri are regulars at Burton's Thursday night services, basking in the sense of family they find in the congregation. Public protests against illegal immigrants do not concern them.

"We're not afraid because if they deport us, they'll deport us to our country," Madrigal said. It's hard to think about whether they prefer life here to their old home. Madrigal was only 17 when he left Mexico. "We're happy here," Madrigal said. "You get used to a community and a house and a way of life, and if we go back to Mexico we're going to miss this place."

But in the white community, it's hard for some people to separate uneasiness about the new population from resentment over the slow demise of the old way of life.

Global give-and-take: In recent years, Hamblen County learned what globalism meant by watching its biggest factories shut down and many good-paying jobs move to cheap-labor countries — such as Mexico. 

But free trade in Morristown cuts both ways. Many Mexican farming communities suffered financially when forced to compete with American agricultural products. The stream of immigrants to the United States from farm states such as Michoacan and Oaxaca grew in the mid-1990s as word spread about low-skill factory and agriculture jobs in east Tennessee.

So here's what it looks like from some corners of Morristown: The jobs went to Mexico, then Mexico came to Morristown.

Residents of Southwest border states have long been immersed in the debate over illegal crossings. Texas has had a large Latino population for more than a century, most of it legal and destined to become the majority by 2040.

Morristown, by contrast, is mired in culture shock. "You know, I thought our community was doing well," Burton said. "And then our county commissioner, Tom Lowe, started all that nonsense about wanting to charge the federal government for so many illegals."

About 85 percent of the Hamblen County budget is spent on the local school district. Lowe started asking pointed questions about how much it costs to educate students who cannot speak English.

Lowe, a flush-faced pharmacist with curly, strawberry-blonde hair, has plenty of critics. But the town's "fence-sitters" began openly supporting his calls for enforcement of immigration law, Lowe said, after they saw Latinos waving Mexican flags at pro-immigrant rallies.

"I think America is in great distress over this," he said.

Effects of extremism: Turmoil in Morristown started when a group calling itself the Tennessee Volunteer Minutemen began organizing against the illegal population. At least, that is the view of Lisa Barba, a regional organizer for the Tennessee Immigration and Refugee Rights Coalition. 

Lowe is tired of hearing allegations from city leaders that the Klan is involved in the anti-illegal-immigrant movement here. It's a smear, he thinks, to paint everyone concerned about illegal immigration as racist.

Burton thinks the white community is learning to bend with the changes, but he expects real acceptance of the newcomers may be slow in coming.

"We are a closed culture," the clergyman said. "I mean, our mountains have separated us culturally from the rest of the U.S. It's not necessarily just Latinos — it's anybody from, you know, the north or any place else that is not from here."




EAST COAST

Last Days of British St. Augustine
Woodrow Wilson Sesquicentennial at National Archives 

 

Florida: The Last Days of British Saint Augustine, 1784-1785 

Lawrence H. Feldman In 1763, East Florida was ceded to Britain by the Treaty of Paris which concluded the French and Indian Wars, only to be returned to Spain twenty years later as part of the settlement of the American War of Independence. This intriguing volume is based upon an examination of a census of the "English residents at the time of change of Flag," that was conducted by the newly installed Spanish government between August and October 1784. Mr. Feldman has culled every reference to non-slave, non-Spanish heads of households found in the Spanish census. In all there are 740 entries, each giving the name of the household head, nation or colony of origin, occupation, and number of persons per household. In many instances, the annotations also refer to the householder's city of origin, if married, number of children and/or slaves, location of residence in St. Augustine, intentions with respect to Spanish citizenship, or more. Wherever possible, Mr. Feldman has embellished the entries with information about the householders beyond 1784 based on his own research. Supporting the text itself are a number of important appendices, including: a list of the English militia on August 6, 1784; an alphabetical list of the residents of St. Augustine by street; and a listing of free or runaway African Americans giving their current circumstances. Rounding out this volume of interest to researchers with ancestors who may have migrated to or from East Florida at this time is a complete name index to all persons found in the census. 

http://www.ancestorstuff.com
Paperback, 116 pp., (1998) Reprint 2003 
Item Number: 502W-9320 
Media: book List Price: 18.50 Our Price $10.95 



Woodrow Wilson Sesquicentennial at National Archives 

The National Archives celebrates the 150th birthday of Woodrow Wilson with special programming including an evening with H.W. Brands, a Hollywood feature film, and a day of family activities.

Thursday, December 7, at noon 
William G. McGowan Theater
December 7th (1942)
In commemoration of the 65th anniversary of the attack on the naval base at Pearl Harbor, which propelled the United States into World War II, The Guggenheim Center for the Documentary Film at the National Archives presents the rarely seen 85-minute version of John Ford's documentary. The 20-minute version won an Academy Award in 1943. Produced by the Naval Photographic Branch, Office of Strategic Services.

Thursday, December 7, at 7 p.m.
William G. McGowan Theater
Wilsonians All!
Woodrow Wilson's vision of American responsibility for international order*radical when proposed, rejected by the Senate during his Presidency*has become commonplace, even if its implications remain controversial. Join H. W. Brands, historian and author of Woodrow Wilson, 1913*1921, as he examines how this happened and what it means. This program is presented in partnership with the Woodrow Wilson Presidential Library in celebration of the Wilson Sesquicentennial.

Friday, December 8, at 7 p.m.
William G. McGowan Theater
Wilson (1944)
Eric Vettel, Executive Director of the Woodrow Wilson Presidential Library in Staunton, Virginia, will introduce this superbly crafted biography starring Alexander Knox as Woodrow Wilson. The film won five Academy Awards. It chronicles the political career of Woodrow Wilson, beginning with his decision to leave his post at Princeton to run for Governor of New Jersey, and his subsequent ascent to the Presidency of the United States. Also stars Geraldine Fitzgerald and Thomas Mitchell. Directed by Henry King. (154 minutes.) Presented by The Guggenheim Center for the Documentary Film at the National Archives in partnership with the Woodrow Wilson Presidential Library.

Sunday, December 10, noon*3 p.m. 
William G. McGowan Theater and Lobby
Games, Hobbies, and Pastimes of the Wilson Era
Family Day Celebration

Celebrate President Woodrow Wilson's 150th birthday! Meet Wilson and his wife Edith and learn how Prohibition caused Americans to seek a variety of new leisure activities during the Wilson era. 

Drink To Your Health!
The 18th Amendment outlawed the sale of alcohol. Sip a cup of lemonade and ask a temperance activist why she supports Prohibition.

Play Games Galore!
The card games Pit, Rook, and Flinch were popular during the Wilson era. Try a puzzle or build with TinkerToys or Lincoln Logs, both created during Wilson's administration.

Unravel Puzzling Patents!
An increase in technology during the early 1900s resulted in an explosion of newly patented items. Play the Patent Puzzler game, featuring patents found in the holdings of the National Archives.

Plant a Victory Garden!
Mrs. Wilson and many American families planted Victory Gardens to help the war effort. Join the effort*decorate a garden stake and take seeds to plant in the spring.

Laugh at Silent Shorts! 
President Wilson often invited friends to his home to screen silent films. Join the fun today by viewing some favorite comedic shorts of the Wilson era. Buster Keaton stars in One Week (1920), Cops (1922), and The Balloonatic (1923). (Each film 20 min.)

National Archives and Records Administration
7th and 9th Streets, NW, Washington, DC
Center for the National Archives Experience
Operations and Public Programs Division
public.program@nara.gov
700 Pennsylvania Avenue, NW Rm G-9
Washington, D.C. 20408  (202) 357-5000




MEXICO

Finding Your Mexican Ancestors, a Beginner's Guide
Las Soldaderas: Life Blood of the Revolution
EagleKnight.com, research information for Nuevo Leon
DNA Solves 30-year-Old Mystery
True Tales From Another Mexico 
Nuestros Ranchos: Jalisco, Zacatecas y Aguascalientes
S: La Aduana, Un Gajo de la Historia de Torreon en Su Centenario 
S: Ecos de La 4ta Reunion Internatcional de Los Elizondo 
S: Familia Urrutia 
S: Genealogical Contributions by google-group identified 
Descendents of Don Alonso Sanchez de Toledo by John Inclan
Descendents of Don Juan Francisco Carranza Magana by John Inclan 
S: Muestran el mundo de Juárez en la intimidad 
Bautismos en San Julian, Jalisco by Guillermo Padilla Origel 
Registro Civil de Tamaulipas, Mexico
La Familia de doña Ana de Cuellar por Carlos Martin Herrera de la Garza 



This book makes it clear that Mexicans kept very good records, and outlines where to find such resource and how to use them.  In addition, it provides a basic introduction the Spanish vocabulary researchers are likely to encounter in their research and includes useful Mexican historical and geographical context as well.

George R. Ryskamp, JD, AG, teaches Latin American and southern European family history and the use of American legal documents and concepts in family history at Brigham Young University, where he also serves as director of the Center for Family History and Genealogy and the immigrant Ancestor Project.  He is a fellow the Utah Genealogical Association, a Miembro Académico of the Academia Americana de Genealogía and a corresponding member of the Academia Real Martritense de Genealogía y Heráldica.

Peggy Hill Ryskamp has done Hispanic family history in the United States and on numerous trips to Spain and Mexico for more than twenty years.  Coauthor of a Student's Guide to Mexican-American Genealogy, a speaker at local and national conferences, and former coeditor of the Genealogical Journal, she juggles client work and writing.

[[Editor: I can't say enough about the Ryskamp's dedication to researching Spanish records. The first Hispanic family history conference that I attended was organized by the Ryskamps. The first book on the subject that I purchased was authored by George. They are recognized internationally for their work among Spanish language documents. In spite of their scholarly work, Peggy shared that this book was written in a friendly manner.  She said it is both a primer, but also includes hints for intermediate and advanced research.  
It would make a good Christmas present for those primos that you want to get involved.]]


For information on getting a copy       http://www.ancestrystore.com        

 

Las Soldaderas: Life Blood of the Revolution

Cinco Puntos Press is proud to present the English edition of a remarkable collaboration between Mexico’s best independent press, Ediciones ERA, and Mexico’s Institute of Anthropology and History. The photographs of Las Soldaderas: Women of the Mexican Revolution and Elena Poniatowska’s commentary rescue the women of the Mexican Revolution from the dust and oblivion of history. These are the Adelitas and Valentinas celebrated in famous corridos mexicanos, but whose destiny was much more profound and tragic than the idealistic words of ballads. The photographs remind Poniatowska of the trail of women warriors that begins with the Spanish Conquest and continues to Mexico’s violent revolution.               
Elena Poniatowska—journalist, novelist and cultural commentator—is one of Mexico’s most widely translated and celebrated living writers. Poniatowska is the recipient of numerous awards and honors, including a Guggenheim Fellowship and an Emeritus Fellowship from Mexico’s National Council of Culture and Arts. She was the first woman to win the Mexican national award for journalism.

The Casasola Collection/Archive is based on the work of Agustín Casasola (1874-1938), one of the first photo-journalists in Mexico and founder of the photo agency which bears his name. The archive provides an unparalleled visual record of Mexican political life, social environments and public concerns in the first half of the twentieth century.

Cinco Puntos Press  www.cincopuntos.com
701 Texas Ave., El Paso, Texas 79901
Phone: (915) 838-1625 Fax: (915) 838-1635




Research information for Nuevo Leon, Mexico
compiled by 
Michael A. Carrillo

Eagleknight.com focuses on records from the state of Nuevo Leon, Mexico. Webmaster Michael A. Carrillo says that his research is among the baptismal records, census records and Hispanic genealogy books of the Cadereyta Jimenez area.  His research and data collecting has been compiled into three books, thus far, which are available for purchase.
"Genealogical studies of Cadereyta Jimenez, Nuevo Leon, Mexico" volumes 1 - 3 as described below:

Volume 1: With Complete Baptismal Extractions for 1806-1815
This study includes 1,869 baptismal records for the given period. Most Baptismal records include the Baptismal date, race, age in days, child's name, parents' names, town of origin, grandparents' names and padrino name(s).  Copyright 1998, pgs 193.
 
Volume 2: With Complete Baptismal Extractions for 1816-1825
This study includes 2,866 baptismal records for the given period. Most Baptismal records include the Baptismal date, race, age in days, child's name, parents' names, town of origin, grandparents' names and padrino name(s).   Copyright 2000, pgs 289.
 
Volume 3: 1827 Census
Description: This study includes 5,032 listed individuals from 1,411 households from Cadereyta and the municipal area. This area includes 32 surrounding Haciendas, Ranchos and communities.   Copyright 2003, pgs 198.

For more information, go to http://www.EagleKinight.com
or email macarrillo@eagleknight.com



DNA Solves 30-year Old Mystery

Remains identified: Prosecutors said Tuesday in Mexico City that they have identified the remains of of two men gunned down more than 30 years ago in a government campaign against suspected reels rebels and their supporters. Investigators said they were able to identify the skeletal remains of Lino Rosas Perez and Esteban Mesino Martinez from
DNA samples from their sisters. The two men were killed on Dec. 2, 1974, along with legendary guerilla leader Lucio Cabanas, in a gunbattle with authorities in the village of Otatal in southern Guerrero state.

El Paso Times, November 16, 2006 Tidbits 
Sent by Elvira Zavala-Patton


True Tales From Another Mexico by Sam Quinones

HAVE PHOTO

"True Tales From Another Mexico" takes us to the Bronx - the rude boys of Mexico's Congress. It immerses us in the world of Oaxacan farmworkers in Baja California. We see how a bunch of illiterate rancheros invented the Michoacana ice cream stores and turned it into the most successful small-business in Mexico. We visit the cult of Nueva Jerusalen, a theocratic village run by a charismatic excommunicated Catholic priest, where residents receive voting instructions from the Virgin of Guadalupe. 

These are the stories of people whose stories never get told. "This is a scrappy, lively, solid work of reportage about the real modern Mexico. It's insightful, crammed with information and a terrific read."  _Alma Guillermoprieto, Latin American writer, the New Yorker_ "This book expands our knowledge of modern Mexico many times over. Quinones unearths a wealth of material that has in fact gone unnoticed or been hidden." _Prof. Francisco Lomeli, University of California, Santa Barbara._ 


Nuestros Ranchos: Jalisco, Zacatecas y Aguascalientes
Are you researching your ancestors that at sometime lived in or were 
from Jalisco, Zacatecas, and/or Aguascalientes? If you are a 
"Serious" researcher the http://NuestrosRanchos.com group might be 
an environment helpful to you. We are a group of about 150 individuals 
researching this area and would welcome you if you are willing to abide 
by the two simple requirements for membership:

1) State that you are willing to do your own work. There are many groups 
on the internet for the "Casual" genealogist, but Nuestros Ranchos 
is not such a group. By "Casual" I mean those that do very little or 
nothing to advance their genealogy and are only looking for others to do 
the work and then claim it as their own. The "Casual" genealogist is 
not welcome in the http://NuestrosRanchos.com group.

2) Demonstrate your willingness to do your own work by sending in a 
small "representative" branch of your genealogy tree that shows your 
connection to our area of research. [Note: no we are not wanting you to 
send it every document you ever discovered or your gedcom or your years 
and years of research findings, just a "representative" tree. The 
group is open to all levels of researchers so if you are just beginning 
and really have nothing to submit then we'll accept a short account from 
your family's "Oral History" that gives you the understanding that 
Jalisco, Zacatecas, and Aguascalientes are the states of your genealogy 
research].

If you need time to think about membership I would encourage you to go 
to the http://NuestrosRanchos.com site and read through the extensive 
"Public" archives. [Note: Submitted genealogies are considered the 
copyright protected property of the submitter and are kept in a 
"private to group members only" area of the group].

any questions or comments? Ask one of the moderators: Arturo Ramos, 
Rosalinda Ruiz, Joseph Puentes at Moderator@NuestrosRanchos.com

Submitted by MariaCortez on 10 November, 2006 to Nuestros Ranchos
Posted on: http://www.nuestrosranchos.com/node/
"The Library of Congress has a lot of documents, books and manuscripts on their website. One manuscript of particular interest to this group is the title in my subject line, written by Mexican lawyer, Matias de la Mota Padilla in 1742. It is hand-written, but very legible. It contains a lot of names of people and places dating from the Conquest to 1742 in Nueva Galicia. The link to the Library of Congress is already in the links section. You can find the book by clicking on "Collections" and then browsing through the list of Selections from the National Library of Spain."


Personajes de la historia 
LA ADUANA, UN GAJO DE LA HISTORIA DE TORREÓN EN SU CENTENARIO 1907-2007  
Por: José León Robles De La Torre

Sent by Mercy Bautista Olvera _scarlett_mbo@yahoo.com

General don Mariano López Ortiz, acompañado de su esposa doña Ma. de los Ángeles Sánchez. Foto tomada en Zacatecas en 1914, me la proporcionó la señora Marcela del Bosque López de López, bisnieta del general. Don Evelio L. López Sánchez, primer agente aduanal de la Aduana de Torreón, Coah., era hijo del general don Mariano López Ortiz y de su esposa doña Ma. de los Ángeles Sánchez de López. Sus abuelos paternos fueron don Rafael López Hernández y su esposa doña Concepción Ortiz Flores que vivían en Guerrero, Coah., quienes procrearon una familia numerosa y cuyos hijos participaron activamente en la Revolución Mexicana, derramando su sangre muchos de ellos. 

Veamos: os hermanos del general Mariano López Ortiz, jefe del movimiento revolucionario en Torreón en 1910, fueron: 

General Manuel López Ortiz, jefe del movimiento revolucionario en San Pedro, Coah., se levantó en armas el 22 de noviembre de 1910, retirado del ejército en 1923. 
General don Reyes López Ortiz, se levantó en armas en San Pedro, Coah., el 22 de noviembre de 1910 y murió en combate en Icamole, Coah., en 1916. 
Coronel don Antonio López Ortiz, se levantó en armas en San Pedro, Coah., el 22 de noviembre de 1910 y murió en combate en Saltillo, Coah., en 1914. 
Coronel Pablo López Ortiz, que se levantó en armas en Gómez Palacio, Dgo., el 21 de noviembre de 1910 y murió en combate en San Pedro, Coah., en 1912. 
Don Juan López Ortiz, fue conductor de los trenes de la División del Norte. Vivió en México, ya jubilado. Don José Ma. López Ortiz y doña Rafael López Ortiz. 

Con lo anterior, tenemos un ejemplo asombroso de toda una familia que participó en la Revolución de 1910. Pero eso no es todo, pues los hijos del general don Mariano López Ortiz, también participaron en la revolución maderista: 
General Lauro Andrés López Sánchez, se levantó en armas en Torreón el 21 de noviembre de 1910 y murió fusilado en Ciudad Juárez, Chih., en 1912. 
Mayor Mariano López Sánchez, se levantó en armas el 21 de noviembre de 1910, y murió en combate en Bachimba, Chih., en 1912. 
Capitán don Efraín López Sánchez, se unió el movimiento revolucionario en 1912 y se retiró del ejército en 1916. 
General de Div. don Arturo López Sánchez, se unió al movimiento revolucionario en 1912, llegó a ser comandante del 21º. Cuerpo de Guardias Regionales de Tuxpan, Ver., (yo conocí al general en la Aduana allá por los años cincuentas del siglo XX). 
Como hemos visto con los anteriores párrafos, la contribución de esta familia a la Revolución Mexicana, fue de grandes proporciones y creo que la patria les debe un reconocimiento de esas mismas proporciones.


ECOS DE LA 4ta. REUNION INTERNACIONAL DE LOS ELIZONDO
Que se llevó a cabo del 13 al 15 de Octubre 2006 en Monterrey N. L. México 

Como lo solicitaste, nos permitimos decirte que tenemos un peque/no resumen de como nos fue en la ultima reunion de los Elizondo, misma que se realizo el pasado 13 al 15 de octubre en la Cd. de Monterrey, N.L. Mexico.

Nos gustaria que visites la pagina de los Elizondo, en la direccion www.elizondo.org.mx y selecciona Noticias, en donde aparece Overview of the conference/reunion: http://www.elizondo.org.mx/modulos/arnsd.asp?id=21

Esperamos tu visita y obtener algún comentario tuyo. Seguiremos en contacto y agradecemos como siempre tu amable atencion.

Edna Yolanda Elizondo Gonzalez   ednayelizondo@yahoo.com.mx
Victor M. Gonzalez Elizondo          vmge55@yahoo.com.mx


A través de esta crónica, relatamos cómo vivimos los 3 días de la 4ta. Reunión de los Elizondo en la Ciudad de Monterrey de 13 al 15 de Octubre adicionando algunas fotografías.Al finalizar la 4ta Reunión de los Elizondo, decimos que es Internacional, ya que nos visitaron Elizondo’s de California, Texas, Massachussets, Florida, Cuba, México D. F, Coahuila, Durango , Jalisco  y por supuesto de Monterrey y zonas aledañas.A los Elizondo que asistimos durante los tres días al evento, nos han quedado muchas sensaciones: éxito de organización, calidad humana y compañerismo. Tanto Edna Yolanda Elizondo González, como su grupo de organizadores pensamos que fue un éxito este evento.Estamos seguros de que también para todos los asistentes al evento lo fué, además de la oportunidad de convivir durante 3 días con un montón de parientes que comparten una afición por la genealogía. También fue la oportunidad de conocernos en persona con  otros parientes con los que cruzamos correos electrónicos, mensajes en los foros o en las listas de correo y de estar al tanto de las últimos descubrimientos.Indudablemente, pudimos “ ponerle cara” a todas las personas con las que hemos mantenido contacto a lo largo de estos 2 últimos años. Y no sólo eso, sino también convivir con ellos, hablar sobre la familia y ver los parecidos físicos, además de bromear, reírnos, conocer sus vidas y proyectos personales.Estas reuniones nacionales e internacionales de los Elizondo son el máximo exponente de nuestros nexos, donde nos convertimos en personas con los que podemos interactuar y con los que a partir de estas reuniones, hacemos nuestros lazos aún más fuertes.No sé si puedan llegar a imaginar la inmensa satisfacción que nos produce ver cómo ha evolucionado estos lazos. Desde nuestra primera reunión en el 2000 hasta, ésta 4ta reunión Internacional en Monterrey en octubre 2006. Empezó como un proyecto local, después nacional y ahora, internacional. El secreto es la gente que está detrás de estos eventos: la energía que individualmente se aporta a las reuniones hace crecer y avanzar un proyecto común y familiar.Durante estos 3 días que estuvimos en Monterrey pudimos reunirnos con varios Elizondo. Siendo muchas las anécdotas y las actividades, pero intentaremos hacer un resumen de lo que allí vivimos. 

Investigación y conservación de los documentos históricos.  
Lic. Juana Margarita Domínguez Martínez.   Jefa  del Archivo Histórico de Monterrey.

Los Sefarditas en el Noreste de México y Sur de EUA. 
Por la Lic. Mónica Montemayor García. 

Fuentes de Información de Genealogía:  Maestro Miguel Ángel Muñoz Borrego. Jefe de Proyectos del Archivo General del Estado  de Coahuila 

Proyecto del ADN. Por Benicio Samuel Sánchez García. 

Motivos por lo que nuestros antepasados vinieron al NUEVO MUNDO.
Por la Profa. Edna Yolanda Elizondo González 




Las cartas y papeles de la familia Urrutia de Vergera 
genealogia-mexico@googlegroups.com
Sent by John Inclan fromgalveston@yahoo.com
http://www.wsulibs.wsu.edu/Holland/masc/onlinebooks/regla/nature.htm
http://www.gilberto.bodu.net/Heraldica.html



Muestran el mundo de Juárez en la intimidad

A doscientos años del nacimiento de Benito Juárez parte de sus objetos personales son exhibidos en el Antiguo Colegio de San Ildefonso, que en aquellos tiempos era la Academia Imperial de las Artes y que en 1867 por un decreto que él mismo emitió el inmueble pasaría a ser la Escuela Nacional Preparatoria.

Se trata de 135 piezas que comprenden litografías, grabados, esculturas y objetos personales, muchos de ellos presentados por primera vez en un recinto cultural como San Ildefonso. Alfredo Ortiz Santos, La Crónica, 7 de noviembre
http://www.cronica.com.mx/nota.php?id_nota=270031
http://www.todito.com/paginas/noticias/Cultura/203893.html

Compiladas por Roberto David Reyes Avellaneda
Vea la nota completa utilizando los "vínculos" indicados.
Distribución gratuita, sólo para usos académicos.




Genealogical Contributions identified by Benicio Samuel Sanchez Garcia
Benicio Samuel Sanchez Garcia, President of the Presidente La Sociedad Genealogica del Norte 
de Mexico has sent a message of thank you to those who have participated in sharing their pedigree information with others. Below is how 
it can be done, and also identifying what has already been sent. To get in touch with anyone whose information might be of interest, you may send an email to to everyone at: Genealogia-Mexico@googlegroups.com 
or to Benicio at eventos@genealogia.org.mx.

Queridos Amigos, Estamos a casi 1 mes de terminar el año y deseamos concretar nuestros trabajos. Y evaluar nuestras metas propuestas y nuestro trabajo en general.

Quisiera hacer una peticion especial para todos los que ya hicieron su donacion de ADN y Genealogia mediante el enjuague "GenetiRinse". Se les solicitó un archivo con su Genealogia, y al menos yo tengo esa costumbre yo llamo a mi Genealogia por un nombre y un año, ya estoy preparando mi PAF: Elohim2007 (segundo nombre de mi hijo).

La información enviada puede actualizarse, aumentarse, y hasta retirarla, asi pues si Ustedes que ya participaron en la donacion mediante el "GenetiRinse" desean REDONAR su genealogia corregida o aumentada se puede hacer.

Procedimiento: Enviar el archivo a: adn@genealogia.org.mx

Que se debe enviar (solo una opcion): GEDCOM, PAF, LEGACY, FTM, BrothersKeeper

Adicionalmente muchos de Ustedes debieron recibir la encuesta para saber si ademas de esto les gustaria compartir MULTIMEDIA (fotos, voz, video). Lo que suponemos sea muchisimo mas util en caso de resultar MATCHES de nuestro ADN. Tambien quisiera recordarles que el proposito de esta donacion es lograr un descuento en los resultados personalizados de nuestro ADN que es la SEGUNDA PRUEBA que esta a disposicion de todos.

En Resumen: Hacemos 2 Pruebas de ADN
La Gratuita - GenetiRinse - donacion de Genealogia
La de Costo - Frotado con hisopos - Pago con descuento

Aun hay muchos que no estan en las listas de participantes, y nos gustaria que fuese un objetivo genealogico de cada uno el saber y manejar esta informacion. Quiero agradecer a: 
Luis Cavazos Guzman por su ayuda para los tramites en la Secretaria de Salud de Nuevo Leon
Elder Jaime Morales de la Iglesia de Jesucristo de los Santos de los Ultimos Dias por su apoyo en el impulso en Mexico Norte, asi como a su esposa.
Victor Villarreal por impulsar la recoleccion y enseñar las busquedas
Cristina Espinosa por la recoleccion al Sur del Distrito Federal
Socorro Colunga en la Recoleccion en Torreon Coahuila, el area de Campestre la Rosita
Rayito Gonzalez por su ayuda en la Recoleccion Estaca Torreon Jardin
Salvador Cabral por la Recoleccion en Gomez Palacio, asi por la recoleccion de Palestinos Libaneses.
Rene Altschuler y su hija por su recollecion de ADN en Tampico y especialmente en la Colonia Italiana de SLP.
Isaac Gamiño por la Recoleccion en Piedras Negras
Ahime y Dennise Garcia por la recoleccion en Torreon Coahuila en el area de Ampliacion los Angeles y Jacarandas
Ruben Por la recolelcion e Torreon area Centro y Polvorera.
Jose Lazaro Pinto
Tabita Hadassah Gonzalez por la recoleccion en Saltillo, Coahuila
Febe Sanchez por la recoleccion en Ramos Arizpe, Coahuila,
Jesus Alonso Hermosillo por la recoleccion en Chihuahua
Vicente Torres por la recoleccion en Monterrey Estaca Roma
Felipe Moctezuma por su recoleccion
Edna Elizondo por la recoleccion en la elizondada 2006
Francisco Zapata por la Recoleccion en Estaca Monterrey Libertad
Oziel Gonzalez por reunir su famila de mas de 20 personas para recoleccion de ADN 
Armando Gallardo y Laura Castañeda por la Recoleccion Estaca Monterrey Mitras
Rebeca Martinez Pineda
Profra Yvonne Sanchez por la Recoleccion en la Huasteca Potosina
a JP Marichal por su ayuda en la difusion del proyecto
Cesar Corrales Iribe por la recoleccion en Hermosillo Sonora

 



The Descendents of Don Alonso Sanchez de Toledo
Compiled by John D. INclan 
fromgalveston@yahoo.com



Generation No. 1

1. ALONSO1 SANCHEZ-DE-TOLEDO He married MARIA PEREZ. 
Children of ALONSO SANCHEZ-DE-TOLEDO and MARIA PEREZ are:
2. i. LORENZO2 PEREZ, b. 1580, Fuensalida, Toledo, Castilla, Spain.
3. ii. ALONSO SANCHEZ, b. Fuensalida, Toledo, Castilla, Spain.

Generation No. 2

2. LORENZO2 PEREZ (ALONSO1 SANCHEZ-DE-TOLEDO) was born 1580 in Fuensalida, Toledo, Castilla, Spain. He married ADRIANA DE LEON. She was born 1585 in Fuensalida, Toledo, Castilla, Spain.
Children of LORENZO PEREZ and ADRIANA DE LEON are:
i. JOSE3 PEREZ-DE-LEON.
4. ii. CAPTAIN ALONSO PEREZ-DE-LEON, b. 30 Aug 1608, Mexico City, D.F., Mexico; d. 17 Jul 1661, Montemorelos, Nuevo Leon, Mexico.

3. ALONSO2 SANCHEZ (ALONSO1 SANCHEZ-DE-TOLEDO) was born in Fuensalida, Toledo, Castilla, Spain. He married BRIGIDA RODRIGUEZ, daughter of DIEGO DEL ALAMO and ANA RODRIGUEZ. She was born in Huescar, Spain.
Child of ALONSO SANCHEZ and BRIGIDA RODRIGUEZ is:
i. ALONSO3 SANCHEZ-RODRIGUEZ.

Generation No. 3

4. CAPTAIN ALONSO3 PEREZ-DE-LEON (LORENZO2 PEREZ, ALONSO1 SANCHEZ-DE-TOLEDO) was born 30 Aug 1608 in Mexico City, D.F., Mexico, and died 17 Jul 1661 in Montemorelos, Nuevo Leon, Mexico. He married JOSEFA GONZALEZ-HIDALGO-LEAL 23 Feb 1634/35 in Huichapan, Hildalgo, Mexico, daughter of ANTONIO LEAL and MARIA GONZALEZ-HIDALGO. She was born 1619 in Huichapan, Hidalgo, Mexico, and died 05 Dec 1699 in Cadereyta Jimenez, Nuevo Leon, Mexico.
Notes for JOSEFA GONZALEZ-HIDALGO-LEAL:
She signed her last will and testament on December 5, 1699 at Huichapan, Hidalgo, Mex.

Children of ALONSO PEREZ-DE-LEON and JOSEFA GONZALEZ-HIDALGO-LEAL are:
i. JOSEPH4 DE LEON-GONZALEZ, d. Cadereyta Jimenez, Nuevo Leon, Mexico.
ii. CAPTAIN LORENZO PEREZ-DE-LEON, b. 1637, Huichapan, Hidalgo, Mexico; m. ANA-MARIA-CANTU-DEL-RIO-Y-DE-LA-CERDA, 1669; b. Monterrey, Nuevo Leon, Mexico.
iii. GENERAL ALONSO DE LEON-GONZALEZ, b. 1639, Huichapan, Hidalgo, Mexico; d. 21 Mar 1690/91, Presidio San Francisco. Coahuila, Mexico; m. AGUSTINA CANTU-DEL-RIO-Y-DE-LA-CERDA-TREVINO, 1661; d. Monterrey, Nuevo Leon, Mexico.
Notes for GENERAL ALONSO DE LEON-GONZALEZ:
Don Alonso de León, the younger, Spanish explorer and governor, third son of Alonso De León and Josefa González, was born in Cadereyta, Nuevo León, in 1639 or 1640. At the age of ten he was sent to Spain, where he enrolled in school and prepared for a naval career. He joined the Spanish navy in 1657, but his service as a naval cadet was brief, for he had returned to Nuevo León by 1660. Over the next two decades he led a series of entradas that traversed the northeast coast of New Spain as well as the banks of the Río de San Juan. By the 1680s De León had become a seasoned outdoorsman and successful entrepreneur. In 1682 he petitioned the viceroy of New Spain for a franchise to work salt deposits along the Río de San Juan, open trade with neighboring settlements, and search for mines. Those efforts netted a fifteen-year concession.
Toward the end of 1688 the Count of Galvez, on assuming the government of New Spain, was informed that some French adventurers had formed establishments on the coast of Texas, and he ordered Leon to go with an expedition, accompanied by a geographer and interpreter, to that, coast. Accordingly the latter set out in the beginning of 1689, and after a long march through the desert arrived at the Bay of San Bernardo, or Espiritu Santo, where he found a partly constructed fort, but no signs of the French settlers. Hearing from friendly Indians that five of them were with a neighboring tribe in search of workmen, Leon sent a detachment to capture them, and after several days the force returned with two of the French adventurers, Jacques Grollet and Jean L'Archeveque, the others having fled. He established a garrison, or presidio, and returned to Monclova, the capital of Coahuila, despatching the two Frenchmen to Mexico, whence the viceroy sent them to Spain, recommending measures to secure the coast against the French. A royal order came to establish more presidios and missions in Texas, and Leon was sent in 1691 for this purpose; but he so oppressed the Indians that there was a general rising in 1693, and nearly all the missions were destroyed. Leon was now recalled and retired to New Leon, where he founded the town of Cadereita, and died there. His report "Relacion de mi viaje a la Bahia de San Bernardo, dirigida al Exmo. Sr. visrey de N. E., Conde de Galves" (1689), is kept in manuscript in the archives of the council of the Indies. Besides this there are in manuscript in the library of the University of Mexico "Diarios de Alonso de Leon" (1689) and "Relacion y Discursos del descubrimiento, poblacion y pacificacion del Nuevo Reino de Leon, temperamento y calidad de la tierra, dirigidos For Alonso de Leon al Illmo. St. Du Juan de Manosca, Inquisidor del Santo Oficio de la N. E. ano de 1690."
In all, he had led four expeditions between 1686 and 1689. His initial reconnaissance followed the Río de San Juan to its confluence with the Rio Grande. After striking the larger river, Don Alonso marched along the right bank to the coast and then turned southward toward the Río de las Palmas (the Río Soto la Marina). This effort yielded no conclusive evidence that Frenchmen had visited the region. His second expedition set out in February 1687. This entrada forded the Rio Grande, probably near the site of present Roma-Los Saenz, and followed the left bank to the coast. De León then marched up the Texas coast to the environs of Baffin Bay but again found no evidence of Frenchmen. The third expedition, launched in May 1688, was in response to news that a white man dwelled among Indians in a ranchería (temporary settlement) to the north of the Rio Grande. On May 19, 1688 he headed the expedition to find and arrest the frenchman, Captain Monsieur Juan Jarri known to history as Jean Henri. That effort resulted in the capture of Jean Jarri, a naked, aged, and confused Frenchman. The fourth expedition left Coahuila on March 27, 1689, with a force of 114 men, including chaplain Damián Massanet, soldiers, servants, muleteers, and the French prisoner, Jarry. On April 22 De León and his party discovered the ruins of the French settlement, Fort St. Louis,qv on the banks of Garcitas Creek. 

In 1687 De Léon became governor of Coahuila. Three years later he and Massanet cooperated in founding the first Spanish mission in East Texas. Taking command of the Presidio San Francisco de los Tejas on October 18, 1687, he reviewed his small force of soldiers. Some of his men who passed in review would later become the first Spaniards to settle in San Antonio in 1715. De León, an honest soldier and an early pathfinder in Spanish Texas, left the future Lone Star State for the last time in July 1690. He is credited with being an early advocate for the establishment of missions along the frontier, and he blazed much of the Old San Antonio Road on his expeditions. On August 12, 1689, he founded Villa de Santiago de la Monclova. His will was signed in 1691 and on March 20, 1691, he died a natural death in the villa de Pilon (Montemorelos), Nuevo Leon, Mexico. His survivors included his wife, Dona Agustina Cantú, four sons, and two daughters. His descendants still reside in the Mexican state of Nuevo León. 
He wrote the book titled "Historia de Nuevo Leon". 
Source:Gallant Ourcasts, Texas Trumoil 1519-1734, by Ben Cuellar Ximenes.
Texas and Northeastern Mexico, 1630-1690 by Juan Bautista Chapa.


iv. JOSEFA DE LEON-GONZALEZ, b. 1642, Cadereyta Jimenez, Nuevo Leon, Mexico; d. 22 Feb 1725/26, Cadereyta Jimenez, Nuevo Leon, Mexico; m. CAPTAIN JOSEPH DE-LA-GARZA-RODRIGUEZ, Abt. 1660, Cadereyta, Nuevo Leon, Mexico; b. 1616; d. 1671, Monterrey, Nuevo Leon, Mexico.
Notes for JOSEFA DE LEON-GONZALEZ:
A.K.A. Josefa Gonzalez.
Notes for CAPTAIN JOSEPH DE-LA-GARZA-RODRIGUEZ:
Source:Origin of the Surnames Garza and Trevino by Tomas Mendirichaga Cueva. Page 19.

v. CAPTAIN ANTONIO LEAL-DE-LEON, b. 1645, Cadereyta Jimenez, Nuevo Leon, Mexico; d. 06 Mar 1756, Cadereyta Jimenez, Nuevo Leon, Mexico; m. (1) JUANA-JOSEFA GONZALEZ-HIDALGO-GUTIERREZ, Abt. 1673, Cadereyta Jimenez, Nuevo Leon, Mexico; b. 1652, Cadereita Jimenez, Nuevo Leon, Mexico; d. Abt. 1689; m. (2) MARGARITA DE RENTERIA-Y-VILLARREAL, 12 Jun 1690, Monterrey, Nuevo Leon, Mexico1; b. 1680, Salinas Victoria, Nuevo Leon, Mexico; m. (3) JUANA DE TREVINO-Y-MAYA, Oct 1699, Cadereyta Jimenez, Nuevo Leon, Mexico; b. 1655.
Notes for CAPTAIN ANTONIO LEAL-DE-LEON:
Source:Index to the Marriage Investigations of the Diocese of Guadalajara, by Raul J. Guerra., Nadine M. Vasquez, Baldomero Vela, Jr. Page 31.
Mil Familias III by Rodolfo de la Garza, page 118.
Notes for JUANA DE TREVINO-Y-MAYA:
A.K.A. Juana de Maya y Trevino.
vi. JUANA-FRANCISCA DE-LEON-GONZALEZ, b. 1647, Nuevo Leon, Mexico; d. 12 Dec 1681, Valle del Pilon, Nuevo Leon, Mexico; m. (1) CAPTAIN JUAN CANTU-DEL-RIO-Y-DE-LA-CERDA; b. 1645; d. Valle del Pilon, Nuevo Leon, Mexico; m. (2) NICOLAS DE MEDINA-CORTEZ; b. 1645.
vii. MATEO DE LEON-GONZALEZ, b. Abt. 1649; m. LUCIA GARCIA-QUINTANILLA-SALDIVAR, 1695; b. 02 Jan 1677/78, Monterrey, Nuevo Leon, Mexico; d. 16 Sep 1772.
Notes for LUCIA GARCIA-QUINTANILLA-SALDIVAR:
In the book, Mil Familias III, by Rodolfo Gonzalez de la Garza, she is listed as a descendent of the Don Alonso of Estrada, Duke of Aragon. Page 37.
Marriage Notes for MATEO DE LEON-GONZALEZ and LUCIA GARCIA-QUINTANILLA-SALDIVAR:
Marriage source from the book, Mil Familias III by Rodolfo Gonzalez de la Garza. Page 45.
viii. MARIA-TERESA DE LEON, b. Abt. 1651; m. SERGEANT MAJOR CARLOS CANTU-DEL-RIO-Y-DE-LA-CERDA, Abt. 1675; b. 1650.
ix. MIGUEL DE LEON-GONZALEZ, b. Abt. 1653; m. (1) CATARINA DE-LA-GARZA; m. (2) JUANA-FRANCISCA DE AYALA-BENAVIDES; b. Abt. 1656.


The Descendents of Don Juan Francisco Carranza Magana
Compiled by John D. Inclan fromgalveston@yahoo.com

Generation No. 1

1. JUAN-FRANCISCO2 CARRANZA-MAGANA (FRANCISCO1) was born in Valladolid, Spain. He married FRANCISCA CARDENAS-TIJERINA 05 Aug 1760 in Santiago Apostol, Monclova, Nuevo Leon, Mexico, daughter of PEDRO DE CARDENAS and ISABEL TIJERINA. She was born in Monclova, Nuevo Leon, Mexico.
Children of JUAN-FRANCISCO CARRANZA-MAGANA and FRANCISCA CARDENAS-TIJERINA are:
i. JUAN-JOSEPH-MARIA3 CARRANZA-CARDENAS, b. 30 Nov 1760, Santiago Apostol, Monclova, Nuevo Leon, Mexico.
2. ii. JUAN-JOSEPH CARRANZA-CARDENAS, b. 26 Apr 1761, Santiago Apostol, Monclova, Nuevo Leon, Mexico; d. 13 Sep 1812.
iii. JUAN-FRANCISCO CARRANZA-CARDENAS, b. 20 Feb 1763, Santiago Apostol, Monclova, Nuevo Leon, Mexico.
iv. MARIA-TOMASA CARRANZA-CARDENAS, b. 03 Jan 1773, Santiago Apostol, Monclova, Nuevo Leon, Mexico.

Generation No. 2

2. JUAN-JOSEPH3 CARRANZA-CARDENAS (JUAN-FRANCISCO2 CARRANZA-MAGANA, FRANCISCO1) was born 26 Apr 1761 in Santiago Apostol, Monclova, Nuevo Leon, Mexico, and died 13 Sep 1812. He married MARIA-DOLORES RAMON-VALDEZ Nov 1783 in Santiago Apostol, Monclova, Nuevo Leon, Mexico1, daughter of JOSEPH-JOAQUIN RAMON-CORTINAS and ANTONIA VALDEZ-DE-LA-GARZA. She was born Abt. 1765 in Monclova, Nuevo Leon, Mexico.
Children of JUAN-JOSEPH CARRANZA-CARDENAS & MARIA-DOLORES RAMON-VALDEZ are:
i. JOSE-ANTONIO4 CARRANZA-RAMON, b. 1784, Monclova, Nuevo Leon, Mexico.
3. ii. JOSE-RAFAEL CARRANZA-RAMON, b. 03 Nov 1789, Santiago Apostol, Monclova, Nuevo Leon, Mexico; d. 27 Apr 1866.

Generation No. 3

3. JOSE-RAFAEL4 CARRANZA-RAMON (JUAN-JOSEPH3 CARRANZA-CARDENAS, JUAN-FRANCISCO2 CARRANZA-MAGANA, FRANCISCO1) was born 03 Nov 1789 in Santiago Apostol, Monclova, Nuevo Leon, Mexico, and died 27 Apr 1866. He married MARIA-IGNACIA NEYRA. She died 18 Feb 1817.
Children of JOSE-RAFAEL CARRANZA-RAMON and MARIA-IGNACIA NEYRA are:
i. JOSE-MARIANO5 CARRANZA-NEYRA, b. 16 Dec 1809, Cuatro Cienegas, Coahuila, Mexico; d. 05 Jun 1883; m. CIPRIANA VALDEZ-CEPEDA, 03 May 1836, Cuatro Cienegas, Coahuila, Mexico; b. Abt. 1821.
ii. JOSE-ANTONIO CARRANZA-NEYRA, b. Jun 1811, Cuatro Cienegas, Coahuila, Mexico.
iii. JOSE-MARIA CARRANZA-NEYRA, b. 10 Dec 1814, Cuatro Cienegas, Coahuila, Mexico; d. 16 Jul 1863; m. GUADALUPE ESPINOZA-RENDON; b. Cuatro Cienegas, Coahuila, Mexico; d. 1842.
iv. JOSE-MARIA-RAMON CARRANZA-NEYRA, b. 15 Dec 1814, Cuatro Cienegas, Coahuila, Mexico.
4. v. COLONEL JOSE-DE-JESUS CARRANZA-NEYRA, b. 15 Apr 1813, Cuatro Cienegas, Coahuila, Mexico; d. 25 May 1899.

Generation No. 4

4. COLONEL JOSE-DE-JESUS5 CARRANZA-NEYRA (JOSE-RAFAEL4 CARRANZA-RAMON, JUAN-JOSEPH3 CARRANZA-CARDENAS, JUAN-FRANCISCO2 CARRANZA-MAGANA, FRANCISCO1) was born 15 Apr 1813 in Cuatro Cienegas, Coahuila, Mexico, and died 25 May 1899. He married MARIA-DE-JESUS DE-LA-GARZA in Cuatro Cienegas, Coahuila, Mexico. She was born 01 Jan 1823 in Cuatro Cienegas, Coahuila, Mexico, and died 05 Jul 1894. 
Children of JOSE-DE-JESUS CARRANZA-NEYRA and MARIA-DE-JESUS DE-LA-GARZA are:
i. MARIA-DEL-ROSARIO6 CARRANZA-DE-LA-GARZA, b. 22 Dec 1839, Cuatro Cienegas, Coahuila, Mexico.
ii. MARIA-JESUS CARRANZA-DE-LA-GARZA, b. 15 Apr 1844, Cuatro Cienegas, Coahuila, Mexico.
iii. MARIA-URSULA CARRANZA-DE-LA-GARZA, b. 18 Oct 1848, Cuatro Cienegas, Coahuila, Mexico.
iv. JOSE-EMILO CARRANZA-DE-LA-GARZA, b. 25 May 1855, Cuatro Cienegas, Coahuila, Mexico.
v. MARIA-DE-JESUS CARRANZA-DE-LA-GARZA, b. 17 Dec 1857, Cuatro Cienegas, Coahuila, Mexico.
vi. PRESIDENT VENUSTIANO CARRANZA-DE-LA-GARZA, b. 29 Dec 1859, Cuatro Cienegas, Coahuila, Mexico; d. 21 May 1920.
vii. JOSE-VICTORIANO CARRANZA-DE-LA-GARZA, b. 02 Jan 1860, Cuatro Cienegas, Coahuila, Mexico.


Endnotes
1. Marriages of Monclova Coahuila, Mexico During the Spanish Colonial Era 1686 - 1822, Transcribed and translated by Mickey Margot Garcia, Page 182.

 

 


EXTRACTOS DE ALGUNOS BAUTISMOS EN SAN JULIÁN, JALISCO, 
REGISTRADOS EN LA PARROQUIA DE LA UNION DE SAN ANTONIO, JALISCO, 
Parte II 
(Part 1 in the November 2006 issue)

GUILLERMO PADILLA ORIGEL 





10 de enero de 1881
María Juliana, "San Rafael", h.l. de Pablo Padilla y Aurelia Muñoz, a.p. Ángel Padilla y Anastasia Jiménez, a.m. José Muñoz y Agapita Jiménez.

20 de febrero de 1881
Florencia, "San Julián", h.l. de Cayetano de Alba y Margarita Martín, a.p. Prudencio de Alba y Antonia Muñoz, a.m. Marcos Martín y Desideria García.

11 de marzo de 1881
José María, "San Julián", h.l. de Agustín Riebeling y Manuela Mojica, a.p. Manuel Riebeling y Dolores Rivera, a.m. Francisco Mojica y Feliciana Ascencio de Torres.

27 de marzo de 1881
Micaela, "San Julián", h.l. de Néstor González y Juana Hernández, a.p. Francisco González y Micaela Muñoz, a.m. Luciano Hernández y Juana Navarro.

3 de abril de 1881
José, "San Julián", h.l. de Cleto Muñoz y Micaela López , a.p. Juan Muñoz y Gabina Gutiérrez, a.m. Casimiro López e Ignacia Padilla.

6 de julio de 1881
Carlos María de San José, "San Julián", h.l. de Rosalío Gutiérrez y Lucía Padilla, a.p. Jesús Gutiérrez y Eligia Romo, a.m. Trinidad Padilla y Regina Muñoz.

9 de septiembre de 1881
Enedina, "San Julián", h.l. de Florentino Hernández y Ángeles Padilla, a.p. Luciano Hernández y Juana Navarro, a.m. Juan Padilla y Paula González.

12 de septiembre de 1881
Nicolasa, "Palos Verdes", h.l. de Celso Márquez y Aurelia Brizuela, a.p. Tomás Márquez y María de Jesús Padilla, a.m. Andrés Brizuela y María Herrera.

6 de noviembre de 1881
Jesús María, "San Julián", h.l. de José María Padilla y María Zermeño, a.p. Ángel Padilla y Anastasia Jiménez, a.m. Juan Zermeño y María de los Ángeles Calvillo.

13 de noviembre de 1881
Salvador, "San Julián", h.l. de Anastasio Márquez y Trinidad Moreno, a.p. Ignacio Márquez y Petra Hurtado, a.m. Demetrio Moreno y María de Jesús Guerra.

25 de diciembre de 1881
Delfino, "San Julián", h.l. de Ignacio García y Justina Gutiérrez, a.p. José María García y Dolores Arriaga, a.m. Jesús Gutiérrez y Eligia Romo.

30 de diciembre de 1881
José María, "San Julián", h.l. de Librado Padilla y Aurelia Torres, a.p. Juan Padilla y Paula González, a.m. Gerardo Torres y Atanasia Gutiérrez.

31 de diciembre de 1881
Hilaria de Santo Tomás, "Loma de la Mina", h.l. de Agustín Centeno y Donaciana Gutiérrez, a.p. Miguel Centeno y Patricia García, a.m. Jesús Gutiérrez y Eligia Romo.

5 de enero de 1882
Pascuala, "San Julián", h.l. de Práxedes Gutiérrez y Dominga Padilla, a.p. Jesús Gutiérrez y Eligia Romo, a.m. Luis Padilla y Rafaela Angulo.

20 de abril de 1882
Pomposa, "San Isidro", h.l. de Florencio Padilla y María de Jesús García, a.p. Luciano Padilla y Refugio Márquez, a.m. Juan García y Catarina Muñoz.



4 de junio de 1882
María del Refugio, "Papelote", h.l. de Antonio Padilla y Juliana Brizuela, a.p. Rosalío Padilla y Luisa Márquez, a.m. Andrés Brizuela y María Herrera.

30 de julio de 1882
Josefina, "San Julián", h.l. de Ángel Padilla y Romualda González, a.p. Lino Padilla y Ana Gutiérrez, a.m. Francisco González y Micaela Muñoz.

1 de agosto de 1882
María Guadalupe, "San Rafael", h.l. de Pablo Padilla y Aurelia Muñoz, a.p. Ángel Padilla y Atanasia Jiménez, a.m. José Muñoz y Agapita Jiménez.

8 de agosto de 1882
María del Refugio, "San Julián", h.l. de Pascual Hernández y Severa Alcalá, a.p. Jesús Hernández y Petra Pérez, a.m. Martín Alcalá y Feliciana Cornejo.

13 de agosto de 1882
Ernestina, "San Julián", h.l. de Agustín Riebeling y Manuela Mojica, a.p. Manuel Riebeling y María Dolores Rivera, a.m. Francisco Mojica y Feliciana Ascencio de León.

24 de octubre de 1882
Francisco, "San Julián", h.l. de Homobono Hernández y Rosa Hernández, a.p. Luciano Hernández y Juana Navarro, a.m. Dionisio Hernández y Dominga González.

30 de noviembre de 1882
José, "San Julián", h.l. de Trinidad Padilla y María del Refugio Torres, a.p. Manuel Padilla y Ana María Pérez, a.m. Ramón Torres y Gorgonia Hernández.

16 de diciembre de 1882
Lucía, "Puerta del Cerro", h.l. de Narciso Padilla y Carlota González , a.p. Trinidad Padilla y Regina Muñoz, a.m. Francisco González y Micaela Muñoz.

9 de enero de 1883
Josefa, "Tolimán", h.l. de Merced Padilla y María del Refugio Padilla, a.p. Ángel Padilla y Bernarda Gutiérrez, a.m. Trinidad Padilla y Regina Muñoz.

4 de febrero de 1883
Anastasia, "San Rafael", h.l. de José María Padilla y María Zermeño, a.p. Ángel Padilla y Anastasia Jiménez, a.m. Juan Zermeño y Ángela Calvillo.

9 de mayo de 1883
Francisco, "San Julián", h.l. de Práxedes Gutiérrez y Dominga Padilla, a.p. Jesús Gutiérrez y Eligia Romo , a.m. Luis Padilla y Rafaela Angulo.

25 de agosto de 1883
Librada, "Loma de la Mina", h.l. de Bartolo Centeno y Alejandra Aldrete, a.p. Miguel Centeno y Patricia García, a.m. Inocencio Aldrete e Hilaria Márquez.

2 de septiembre de 1883
José, "San Francisco", h.l. de Pablo Moreno y Josefa Zermeño, a.p. Luis Moreno y Cármen Zermeño, a.m. Juan Zermeño y María de los Ángeles Calvillo.

8 de octubre de 1883
María Victoria, "San Julián", h.l. de Rosalío Gutiérrez y Lucía Padilla, a.p. Jesús Gutiérrez y Eligia Romo, a.m. Trinidad Padilla y Regina Muñoz.

25 de octubre de 1883
José, "San Julián", h.l. de Heliodoro Padilla y Manuela Jiménez, a.p. Ángel Padilla y Anastasia Jiménez, a.m. Mariano Jiménez y Dolores Zermeño.

1 de diciembre de 1883
María, "Palo Alto", h.l. de Bruno Herrera y Rita Moreno, a.p. José María Herrera y Josefa Guerra, a.m. Luis Moreno y Cármen Zermeño.

18 de diciembre de 1883
Lázaro, "San Julián", h.l. de Trinidad Padilla y Maria del Refugio Torres, a.p. Manuel Padilla y Ana María Pérez, a.m. Ramón Torres y Gregoria Herrera.

24 de enero de 1884
Vicente, "San Julián", h.l. de Andrés Padilla y Basilia Torres, a.p. Pablo Padilla y Gertrudis Enríquez, a.m. Ramón Torres y Gorgonia Hernández.

2 de febrero de 1884
María de Jesús, "San Julián", h.l. de Antonio Pérez y Prisciliana Hurtado, a.p. Marcelino Pérez y Maria del Refugio González, a.m. José Hurtado y Benita Moreno.

7 de mayo de 1884
Cresenciana, "San Julián", h.l. de Narciso Padilla y Carlota González, a.p. Trinidad Padilla y Regina Muñoz, a.m. Francisco González y Micaela Muñoz.

16 de mayo de 1884
Isidro, "San Julián", h.l. de Rafael Centeno y Florencia Casillas, a.p. Miguel Centeno y Patricia García, a.m. Víctor Casillas y Juana García.

23 de mayo de 1884
Emilio, "San Julián", h.l. de Homobono Hernández y Rosa Hernández , a.p. Luciano Hernández y Juana Navarro, a.m. Dionisio Hernández y Dominga González.

7 de junio de 1884
Marcelino, "Cerritos", h.l. de Julio Padilla y Serapia Reynoso, a.p. Pablo Padilla y Gertrudis Enríquez, a.m. Julián Reynoso y Anastasia Gutiérrez.



14 de junio de 1884
Felícitas, "San Julián", h.l. de Agustín Centeno y Donaciana Gutiérrez, a.p. Miguel Centeno y Patricia García, a.m. Jesús Gutiérrez y Eligia Romo.

10 de agosto de 1884
Lorenzo, "San Julián", h.l. de Francisco Padilla y Quirina López; a.p. Ángel Padilla y Bernarda Gutiérrez, a.m. Rafael López y María Guadalupe Muñoz.

2 de septiembre de 1884
Ramón, "San Francisco de la Laguna", h.l. de Pablo Moreno y Josefa Zermeño, a.p. Luis Moreno y María del Cármen Zermeño, a.m. Juan Zermeño y María de los Ángeles Calvillo.

12 de octubre de 1884
Miguel, "San Rafael", h.l. de José María Padilla y María Zermeño, a.p. Ángel Padilla y Anastasia Jiménez, a.m. Juan Zermeño y Ángela Calvillo.

31 de diciembre de 1884
Manuel, "La Escondida", h.l. de Pablo Padilla y Aurelia Muñoz, a.p. Ángel Padilla y Anatasia Jiménez, a.m. Trinidad Muñoz y Agapita Jiménez.

20 de marzo de 1885
Josefa, "San Julián", h.l. de Andrés Padilla y Basilia Torres, a.p. Pablo Padilla y Gertrudis Enríquez, a.m. Ramón Torres y Gorgonia Hernández.

29 de mayo de 1885
Juana, "Palos Verdes", h.l. de Ignacio Padilla y Romualda López, a.p. Marciano Padilla y Eufracia Padilla, a.m. Casimiro López e Ignacia Padilla.

3 de junio de 1885
Marcelina, "Salto", h.l. de Ascensión Centeno y Luisa Gazcón, a.p. Miguel Centeno y Patricia García, a.m. Anatasio Gazcón y Francisca Muñoz., casados el 16 de agosto de 1860, en San Miguel el Alto.

7 de junio de 1885
Norberto, "San Julián", h.l. de Francisco Centeno y Calixto González, a.p. Miguel Centeno y Patricia García, a.m. Lino González y María de la Torre.

14 de julio de 1885
Ramón, "Tolimán", h.l. de J. Merced Padilla y María del Refugio Padilla, a.p. Ángel Padilla y Bernarda Gutiérrez, a.m. Trinidad Padilla y Regina Muñoz.

3 de agosto de 1885
Francisco, "San Julián", h.l. de Rosalío Gutiérrez y Lucia Padilla, a.p. Jesús Gutiérrez y Eligia Romo, a.m. Trinidad Padilla y Regina Muñoz.



25 de agosto de 1885
Luisa, "San Julián", h.l. de Pascual Hernández y Severa Alcalá, a.p. Jesús Hernández y Petra Pérez, casados el 19 de febrero de 1840 en Arandas; a.m. Martín Alcalá y Feliciana Vallejo, casados el 21 de febrero de 1846 en Jalos.

25 de agosto de 1885
Luis, "San Julián", h.l. de Narciso Padilla y Carlota González, a.p. Trinidad Padilla y Regina Muñoz, a.m. Francisco González y Micaela Muñoz.

10 de septiembre de 1885
Ángel, "San Julián", h.l. de Heliodoro Padilla y Manuela Jiménez, a.p. Ángel Padilla y Anastasia Jiménez, a.m. Mariano Jiménez y Dolores Zermeño.

6 de octubre de 1885
Ángel, "San Rafael", h.l. de José María Padilla y María Zermeño, a.p. Ángel Padilla y Anastasia Jiménez, a.m. Juan Zermeño y Ángela Calvillo.

11 de noviembre de 1885
Amalia, "San Julián", h.l. de Agustín Riebeling y Manuela Mojica, a.p. Manuel Riebeling y Dolores Rivera, a.m. Francisco Mojica y Feliciana Sánchez.

30 de noviembre de 1885
Estéban, "San Julián", h.l. de Emilio Hernández y Micaela Romo, a.p. Luciano Hernández y Juana Navarro, a.m. Eustaquio Romo y Severa Valadéz.

15 de diciembre de 1885
José Refugio, "Tolimán", h.l. de Trinidad Padilla y Refugio Torres, a.p. Manuel Padilla y Ana María Pérez, a.m. Ramón Torres y Gorgonia Hernández.

17 de diciembre de 1885
Francisco, "Nogales", h.l. de Néstor González y Leonidas Ramírez, a.p. Francisco González y Micaela Muñoz, a.m. Mauricio Ramírez y Eduarda Ramírez, casados el 2 de mayo de 1860 en San Juan de los Lagos.

1 de enero de 1886
Marcelino, "San Julián", h.l. de Antonio Pérez y Prisciliana Hurtado, a.p. Marcelino Pérez y Refugio González, a.m. José Hurtado y Ventura Moreno.

28 de mayo de 1886
Juan, "San Julián", h.l. de Francisco Alcalá y Balbina Torres, a.p. Estanislao Alcalá y Leonarda Pérez, a.m. Regino Sánchez y Regina Torres.

28 de mayo de 1886
Juana, "San Julián", h.l. de Homobono Hernández y Rosa Hernández, a.p. Luciano Hernández y Juana Navarro; a.m. Dionisio Hernández y Dominga González.


4 de junio de 1886
José Refugio, "Loma de la Mina", h.l. de Rafael Centeno y Florencia Casillas; a.p. Miguel Centeno y Patricia García; a.m. Víctor Casillas y Juana García.

12 de julio de 1886
Guadalupe, "Escondida", h.l. de Pablo Padilla y Aurelia Muñoz, a.p. Ángel Padilla y Anastasia Jiménez, a.m. Trinidad Muñoz y Agapita Jiménez.

14 de noviembre de 1886
Francisco, "San Rafael", h.l. de Francisco Padilla y Quirina López, a.p. Ángel Padilla y Bernarda Gutiérrez, a.m. Rafael López y Guadalupe Muñoz.

4 de abril de 1887
Dolores, "San Julián", h.l. de Agustín Centeno y Donaciana Gutiérrez, a.p. Miguel Centeno y Patricia García, a.m. Jesús Gutiérrez y Eligia Romo.

26 de junio de 1887
Juana, "San Julián", h.l. de Pascual Hernández y Severa Alcalá, a.p. Jesús Hernández y Petra Pérez; a.m. Martín Alcalá y Feliciana Vallejo.

28 de junio de 1887
Jesús, "San Julián", h.l. de Rosalío Gutiérrez y Lucía Padilla; a.p. Jesús Gutiérrez y Eligia Romo; a.m. Trinidad Padilla y Regina Muñoz.

9 de julio de 1887
J. Guadalupe, "Palos Verdes", h.l. de Ignacio Padilla y Romualda López, a.p. Marciano Padilla y Eufrasia Padilla, a.m. Casimiro López e Ignacia Padilla.

10 de julio de 1887
José Cármen, "Palos Verdes", h.l. de Bartola Centeno y Alejandra Alderete, a.p. Miguel Centeno y Patricia García, a.m. Ignacio Alderete e Ignacia Márquez.

28 de agosto de 1887
José Merced, "Veredas", h.l. de Pascual Romo y Demetria Márquez; Nazario Romo y Paula Barba; a.m. Francisco Márquez y Pomposa Padilla.

18 de septiembre de 1887
Félix, "Cerro de la Cruz", h.l. de Rafael Centeno y Florencia Casillas. a.p. Miguel Centeno y Patricia García, a.m. Víctor Casillas y Juana García.

30 de diciembre de 1887
Jesús, "San Rafael", h.l. de Trinidad Padilla y Refugio Torres, a.p. Manuel Padilla y Ana María Pérez, a.m. Ramón Torres y Gorgonia Hernández.

22 de enero de 1888
Jesús, " el Salto", h.l. de Luis Aldrete e Ignacia Gutiérrez, a.p. Alejandro y Crecencia Aldrete, a.m. Jesús Gutiérrez y Eligia Romo.

23 de enero de 1888
Anastasia, "Rosa de Castilla", h.l. de Pablo Padilla y Aurelia Muñoz, a.p. Ángel Padilla y Anastasia Jiménez, a.m. Trinidad Muñoz y Agapita Jiménez.

27 de mayo de 1888
José Trinidad, "San Julián", h.l. de Narciso Padilla y Carlota González, a.p. Trinidad Padilla y Regina Muñoz, a.m. Francisco González y Micaela Muñoz.

9 de julio de 1888
José del Refugio, "Palos Verdes", h.l. de Bartola Centeno y Alejandra Alderete, a.p. Miguel Centeno y Patricia García, a.m. Inocencio Alderete e Hilaria Márquez.

30 de diciembre de 1888
Juana, "Palos Verdes", h.l. de Celso Márquez y Aureliana Brizuela, a.p. Tomás Márquez y María de Jesús Padilla, a.m. Andrés Brizuela y María Herrera.

9 de enero de 1889
Rosaura, "San Julián", h.l. de Pascual Hernández y Severa Alcalá, a.p. Jesús Hernández y Petra Pérez, a.m. Martín Alcalá y Feliciana Vallejo.

11 de enero de 1889
Jesús, "San Julián", h.l. de Simitrio Padilla y María Trinidad Padilla, a.p. Luciano Padilla y Refugio Márquez, a.m. Marciano Padilla y Eufracia Padilla.

15 de febrero de 1889
Cirilo, "San Julián", h.l. de Luis Zermeño y Luisa Moreno, a.p. Salvador Zermeño y Antonia Padilla , a.m. Pedro Moreno y María Piedad Valadéz.

24 de febrero de 1889
Modesto, "San Julián", h.l. de Néstor González y Leonidas Ramírez, a.p. Francisco González y Micaela Muñoz, a.m. Mauricio Ramírez y Eduarda Ramírez.

25 de febrero de 1889
Juan Nepomuceno y María, "San Julián", h.l. de Ascensión Centeno y Luisa Gazcón, a.p. Miguel Centeno y Patricia García, a.m. Anastasio Gazcón y Refugio Muñoz.

28 de abril de 1889
Anastasio, "Palos Verdes", h.l. de Ignacio Padilla y Romualda López, a.p. Marciano Padilla y Eufrasia Padilla, a.m. Casimiro López e Ignacia Padilla.

16 de junio de 1889
José Bernabé, "San Rafael", h.l. de Francisco Padilla y Quirina López, a.p. Ángel Padilla y Bernarda Gutiérrez, a.m. Rafael López y María Guadalupe Muñoz.



13 de julio de 1889
Miguel , "San Julián", h.l. de Rosalío Gutiérrez y Lucía Padilla, a.p. Jesús Gutiérrez y Eligia Romo, a.m. Trinidad Padilla y Regina Muñoz.

25 de julio de 1889
Liboria, "San Julián", h.l. de Andrés Padilla y Basilia Torres, a.p. Pablo Padilla y Gertrudis Enríquez, a.m. Ramón Torres y Gorgonia Hernández.

2 de agosto de 1889
Sofía, "San Julián", h.l. de Pablo Padilla y Aurelia Muñoz, a.p. Ángel Padilla y Anastasia Jiménez, a.m. Trinidad Muñoz y Agapita Jiménez.

8 de agosto de 1889
José de Jesús, "Veredas", h.l. de Pascual Romo y Demetrio Márquez, a.p. Nazario Romo y Paula Barba, a.m. Francisco Márquez y Pomposa Padilla.

6 de octubre de 1889
Francisca, "San Rafael", h.l. de Heliodoro Padilla y Manuela Jiménez, a.p. Ángel Padilla y Anastasia Jiménez, a.m. Mariano Jiménez y María Dolores Zermeño.

13 de noviembre de 1889
José Guadalupe, "San Julián", h.l. de Homobono Hernández y Rosa Hernández, a.p. Luciano Hernández y Juana Navarro, a.m. Dionisio Hernández y Dominga González.

16 de enero de 1890
María Guadalupe, "San Julián", h.l. de Práxedes Gutiérrez y Dominga Padilla, a.p. Jesús Gutiérrez y Eligia Romo, a.m. Luis Padilla y Rafaela Angulo.

16 de febrero de 1890
María Guadalupe, "los Charcos", h.l. de Narciso Padilla y Carlota González, a.p. Trinidad Padilla y Regina Muñoz, a.m. Francisco González y Micaela Muñoz.

25 de marzo de 1890
María Benita, "San Julián", h.l. de Rafael Centeno y Florencia Casillas, a.p. Miguel Centeno y Patricia García, a.m. Víctor Casillas y Juana García.

29 de abril de 1890
Anastasia, "San Julián", h.l. de Néstor González y Leonidas Ramírez, a.p. Francisco González y Micaela Muñoz, a.m. Mauricio y Eduarda Ramírez.

17 de mayo de 1890
María Concepción, "San Julián", h.l. de Agustín Centeno y Donaciana Gutiérrez, a.p. Miguel Centeno y Patricia García, a.m. Jesús Gutiérrez y Eligia Romo.

30 de junio de 1890
María Petra, "San Julián", h.l. de Luis Alderete e Ignacia Gutiérrez, a.p. Albino Alderete y Trinidad García, a.m. Jesús Gutiérrez y Eligia Romo.

20 de julio de 1890
Bulmaro, "San Julián", h.l. de Florentino Hernández y Ángela Padilla, a.p. Luciano Hernández y Juana Navarro, a.m. Juan Padilla y Paula González.

2 de septiembre de 1890
Ramón, "San Julián", h.l. de Ascensión Centeno y Luisa Gazcón, a.p. Miguel Centeno y Patricia García, a.m. Anastasio Gazcón y Francisca Muñoz.

24 de noviembre de 1890
Mariano, "San Rafael", h.l. de Heliodoro Padilla y Manuela Jiménez, a.p. Ángel Padilla y Anastasia Jiménez, a.m. Mariano Jiménez y Dolores Zermeño.

6 de junio de 1891
María de Jesús, "Palos Verdes", h.l. de Ignacio Padilla y Romualda López, a.p. Marciano y Eufracia Padilla, a.m. Casimiro López e Ignacia Padilla.

28 de junio de 1891
José Juan, "Rosa de Castilla", h.l. de Pablo Padilla y Aurelia Muñoz, a.p. Ángel Padilla y Anastasia Jiménez, a.m. Trinidad Muñoz y Agapita Jiménez.

28 de junio de 1891
José Pablo, "San Julián", h.l. de Natividad Padilla y María Merced García, a.p. Ladislao Padilla y Basilisa Gutiérrez, a.m. Regino Gutiérrez y Juliana Padilla.

7 de julio de 1891
Josefa , "San Julián", h.l. de Pascual Zermeño e Isaura Riebeling, a.p. Salvador Zermeño y Antonia Padilla, a.m. Agustin Riebeling y Amada Padilla.

7 de julio de 1891
Sara, "San Julián", h.l. de Rosalío Gutiérrez y Lucia Padilla, a.p. Jesús Gutiérrez y Eligia Romo, a.m. Trinidad Padilla y Regina Muñoz.

17 de agosto de 1891
Juan , "San Julián", h.l. de José María Padilla y María Zermeño, a.p. Ángel Padilla y Anastasia Jiménez, a.m. Juan Zermeño y María de los Ángeles Calvillo.

21 de agosto de 1891
María Altagracia, "San Julián", h.l. de Pascual Hernández y Severa Alcalá, a.p. Jesús Hernández y Petra Pérez, a.m. Martín Alcalá y Feliciana Vallejo.

14 de febrero de 1892
José de Jesús, "San Pablo", h.l. de Ramón Zermeño y Eduviges Romo, a.p. Salvador Zermeño y Antonia Padilla, a.m. Nazario Romo y Paula Barba.



26 de febrero de 1892
Margarita, "San Julián", h.l. de Emilio Hernández y Micaela Romo, a.p. Luciano Hernández y Juana Navarro, a.m. Eustaquio Romo y Severa Valadéz.

28 de marzo de 1892
Francisca, "San Julián", h.l. de Práxedes Gutiérrez y Dominga Padilla, a.p. Jesús Gutiérrez y Eligia Romo, a.m. Luis Padilla y Rafaela Angulo.

12 de abril de 1892
José de Jesús, "San Julián", h.l. de Antemio Hernández y Ruperto Romo, a.p. Homobono Hernández y Rosa Hernández, a.m. Eustaquio Romo y Severa Valadéz.

20 de mayo de 1892
José Félix, "San Isidro", h.l. de Simitrio Padilla y María Trinidad Padilla, a.p. Luciano Padilla y Refugio Márquez, a.m. Marciano y Eufracia Padilla.

19 de junio de 1892
Fsrancisca, "Travesaño", h.l. de Rafael Centeno y Florencia Casillas, a.p. Miguel Centeno y Patricia García, a.m. Ricardo Casillas y Juana García.

17 de marzo de 1893
María Guadalupe, "San Julián", h.l. de Agustín Centeno y Donaciana Gutiérrez, a.p. Miguel Centeno y Patricia García, a.m. Jesús Gutiérrez y Eligia Romo.

25 de marzo de 1893
Epigmenio, "Loma de la Mina", h.l. de Eleno García y Micaela Magaña, a.p. Félix Garcia y Benita Moreno, a.m. Lucio Magaña y Tomasa Padilla.

4 de mayo de 1893
Daniel, "San Julián", h.l. de Pascual Zermeño e Isaura Riebeling, a.p. Salvador Zermeño y Antonia Padilla, a.m. Agustín Riebeling y Amada Padilla.

21 de mayo de 1893
Isidra, "carrizo de los Hurtados", h.l. de Jesús Villalpando y Juana Hurtado, a.p. Pedro Villalpando y Josefa Anaya, a.m. Melitón y Hermenegilda Hurtado.

24 de mayo de 1893
Elvira, "San Julián", h.l. de Gregorio Padilla y Juana Zermeño, a.p. Luis Padilla y María Santos Barba, a.m. Salvador Zermeño y Juana Padilla.

1 de julio de 1893
María del Refugio, "San Julián", h.l. de Ascensión Centeno y Luisa Gazcón, a.p. Miguel Centeno y Patricia Gaarcía, a.m. Anastasio Gazcón y Francisca Muñoz.

3 de agosto de 1893
Manuel, "San Julián", h.l. de Francisco Gutiérrez y Micaela Centeno, a.p. Eligio Gutiérrez y Cornelia Alderete, a.m. Jorge Centeno y Francisca Padilla.

29 de octubre de 1893
Florencia, "San Julián", h.l. de Ángel Garcia y Anastasia González, a.p. José Guadalupe García y María Trinidad Márquez, a.m. Matias González y Hermenegilda Gutiérrez.

 

Registro Civil de Tamaulipas, Mexico

TITULAR DIRECCION TELEFONOS
  Abasolo
Angel alfaro Ortíz Calle Zaragoza y B. Sierra S/N C.P.87760 (835) 335-06-85
Fax: 335-00-44
  Aldama
San Juana Hernández Medina Calle Libertad e Hidalgo esquina. C.P. 89670 (833) 274-03-72
(833) 245-37-24
Fax: 274-00-39
  Altamira
María del Rosario Alva Rangel Calle Capitán Pérez No. 205 Pte. entre Mina y Guerrero Zona Centro C.P. 89600 (833) 264-12-17
Fax: 264-12-17
  * Estación Cuauhtémoc
José Luis Padrón Chavarría José de Escandón y Zaragoza s/n C.P. 89610 (836) 276-01-11
  Antiguo Morelos
Lucio Deantes Sánchez Calle Hidalgo y Juárez No. 100 C.P.89960 (831) 237-01-82
(831) 237-02-85
  Burgos
José Manuel Galván Robles Calle Hidalgo s/n C.P.88890 (841) 844-42-32
  Bustamante
Juvencio Becerra Pérez Morelos M-14. L-9 C.P. 87960 (832) 235-52-94
(832) 235 52 88
  Camargo
Noé Morín Treviño Calle Iturbide s/n  Z.C.   C.P. 88440 (891) 974-01-12
Fax: 974-06-71
  * Población Comales
Lidia de la Cerda Rangel Avenida El Azúcar s/n. C.P. 88460 (891) 978-00-32
  * Congregación Ochoa
Abiel Angel Alanís López Zaragoza y Guerrero s/n . C.P. 88469 (891) 978-00-41
  Villa de Casas
Andres Briones Balderas Calle Hidalgo s/n  C.P. 87250 (835) 324-15-34 (044) 834-311-90-48
  Madero
(1a.) Roxana Morales Pérez Cap. E. Cararanza No. 207 Ote. C.P. 89400 (833) 215-21-43
Fax: 215-21-43
(2a) Gabriel Santa María Rivera Calle Sonora No.103 A. Esq. Av. Tamaulipas Col. Unidad Nacional C.P. 89400 (833) 215-65-69
  Cruillas
Ventura de León Aguirre Juan José de la Garza y Puebla s/n, C.P. 87640 (835) 338-01-05
(El teléfono es caseta, comunicarse a la extensión 104, que es la Presidencia Municipal, de ahí pasan la llamada al oficial) (841) 852-12-78
  Gómez Farías
Humberto Gemignani Garza Poblado Loma Alta Frente  a la Carretera Nacional México Laredo. C.P. 89780  (832) 236-20-25
  González
Rebeca Gutiérrez Rodríguez Presidencia Municipal. Francisco I. Madero y Guadalupe Victoria S/N C.P. 89700 (836) 273-15-24
Fax: (836) 273-00-87 Ext-116
  Güémez
María del Pilar Moreno Sánchez Hidalgo  3 Y 4 S/N (835) 324-10-68
(835) 324-10-57
  Nueva Ciudad Guerrero
Nelson Eloy Chapa Martínez Vicente Guerrero No. 102. CP. 88370 (897) 976-00-15
(897) 976-01-14
Fax: 976-03-70 
  Gustavo Díaz Ordaz
Sonia Edith García Treviño Avenida Hidalgo Int. 209 "B" C.P. 88400 (891) 938-20-10
  * Congregación Valadeces
Anabel Martínez Alaffa  Calle Río Bravo No. 102. 88410 (891) 931-00-86
Fax:(891) 931-00-87
  Hidalgo
Martha Alicia Camarillo Sánchez Julián de la Cerda s/n. C.P. 87800 (835) 337-06-40
  * Santa Engracia
Salvador Martínez Canales Jacobo Martínez y Ocampo. C.P. 87800 (835) 328-51-01
(835) 328-53-29
  Jaumave
Lorenza Hernández Zúñiga  Hidalgo No. 221. C.P. 87930 (832) 336-04-14
Fax: 336-01-19
  Jiménez
Celestino Rivas Pérez Porfirio Díaz y Obregón, s/n C.P. 87700 (835) 338-06-89
Fax: 338-02-30
  Llera
Martha Laura Wong Rocha Juárez No. 90, C.P. 87200 (832) 32-00-70
(832) 327-12-32
  * Congregación Ignacio Zaragoza
Doreyda Marlen Paredes Gómez Domicilio conocido, C.P. 87210 (832) 235-31-70
  Mainero
Profra. Elsa Odilia González González Av. Luis Echeverría y Matamoros, C.P. 87860 (835) 325-11-05
01 821 229-68-01
Fax: (835) 325-11-10
  Mante
(1a.) Claudia Montealvo Galarza Canales No. 101, C.P. 89800 (831) 232-10-68
Fax: 23 2-10-68
(2a.) Carlos Sánchez Vega Blvd. Luis Echeverría Alvarez,  #1304 Sur Colonia Las Brisas C.P.  89800 (831) 234-10-98
(831) 232-52-97
  * N.C.P.A. Los Aztecas
J. Guadalupe Juárez Galicia Dom. Con. NCPA Los Azteca, Municipio Mante, Tam.  C.P. 89950 (831)275-00-73
Fax:(831) 275-05-09
  Matamoros
(1a.) Valerio Zivec Mahnich 6 Hidalgo y Galeana, C.P. 87300 (868) 813-52-74
Fax: 81 3-52-74
(2a.) Alfredo Bazan Serrata Gral. González E/1 y 2 No. 124 Altos, C.P. 87300 (868) 813-33-78
Fax: 81 3-33-78
(3a.) (Estación Ramírez)Juan Rodríguez Mireles Allende No. 33, C.P. 87550 (868) 843-03-01
(868) 843-05-93
(4a.) Jose Tomas Marin Gonzalez Ocampo No. 500 E/Roberto F. García y Guillermo Martínez, Col. Modelo,  C.P. 87300 (868) 812-34-31
  Méndez
Ezequiel Borrego Garza Allende S/N Zona Centro, C.P. 88880 (841) 844-47-58
Fax: 844-46-31
  Mier
Rogelio Saldaña Pulido Presidencia Municipal Calle Hidalgo C/Alvaro Obregón S/N, C.P. 88390 (897) 973-04-05
Fax: 973-09-51
  Miguel Alemán
María Elena Reynoso Ríos Calle 7a. E/Madero y Zapata, Presidencia Antigüa Altos, C.P. 88300 (897) 972-18-07
(897) 972-07-64
Fax: 972-18-07
  * Congregación Arcabuz
Horacio Treviño Garza Calle 5  C/Hidalgo,  C.P. 88340 (897) 972-90-52
  Miquihuana
Evodio Bulnes García  Obregon S/N  Presidencia Municipal, C.P. 87950 (832) 323-20-87
  Nuevo Laredo
(1a.) Luis Onofre Hernández Madrigal Palacio Federal,  Planta Baja, C.P. 88000 (867) 712-03-05
(867) 714-36-81
(2a.) Leticia Judith Barrera Garza Washington y Aquiles Serdán Esq. Colonia Ferrocarrilera, 88050 (867) 714-75-00
Fax: 71 4-75-00
(3a.) Oscar Barrera Casso Calle Mendoza Sector Aduana #1111, C.P. 88000 (867) 719-50-44
  Nuevo Morelos
Fernando Hierro Mendoza Alvaro Obregón S/N C.P. 89990 (482) 371-31-
(482) 371-30-93 Fax:(482) 371-30-92
  Ocampo
Gabriel Muñíz Molina Zapata y Guerrero No. 202, C.P. 87980 (832) 236-00-49
Fax: (832)236-00-49
  Padilla
 Margarita Araujo Flores 3 y 4 Juárez, C.P. 87750 (835) 324-05-64
Fax: 324-00-01
  Palmillas
María Antonia Ramos Ramírez 5 de Mayo S/N, C.P. 87970 (832) 235 47-84
(832) 235-46-05
Fax: (835) 326-06-30
  Reynosa
(1a.) Rosalba Terán de Robinson Allende Esq. C/Adolfo M. Isassi. Planta Alta, (899) 922-04-39
C.P. 88500 Fax: 922-04-39
(2a.) Dulce María Nava Castañeda Allende Esq. C/Adolfo M.Isassi. Planta Alta, (899) 922-96-25
 C.P. 85500 Fax: 922-96-25
(3a.) Beatríz Zavala Govea Calle IG. Mariscal S/N Col. Benito Juárez C.P. 88970 (899)  957-12-75
Fax:  95 7-12-75
(4a.) Celia Rangel Longoria Zaragoza Guerrero No. 747 Ote. Zona Centro, C.P. 88500 (899) 922-40-44
  Río Bravo
Violeta Cano Cano Avenida Francisco I. Madero y Quintana Roo Altos, C.P. 88900 (899) 934-05-84
Fax: 934-05-84
  * Santa Apolonia
Raúl Cabrera Flores Francisco Villa y 4a. S/N,  C.P. 88820 (894) 847-01-40
(894) 847-00-17
  * Nuevo Progreso
María Guadalupe García Molina Av. Benito Juárez #525 Zona Centro C.P.88810 (899) 937-00-03
  San Carlos
José Vázquez García Presidencia Municipal P.B. Calle Morelos y Guerrero S/N, C.P. 87730 (835) 328-11-17
(834) 316-77-81
Fax: 312-44-09
  San Fernando
Araceli de la Garza Lucio Bravo E/Escobedo  y Porfirio Díaz No. 40, C.P. 87600 (841) 844-02-82
* Colonia Francisco González Villarreal
Filadelfo Valdéz Cantú Calle Morelos y 8 S/N Col. Francisco González Villarreal (841) 845-00-21
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Olga Lidia Sala Benavides Calle Hidalgo con Leona Vicario S/N, C.P. 87660 (834) 315-15-40
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Guadalupe Gám,ez Garza Matamoros No. 22, C.P. 87670 (835) 327-00-70
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(1a.) Lic. Rodrigo Jesús García Nettel Aquiles Serdán y Carranza #101 Esq.,Emilio Carranza C.P. 89000 (833) 214-20-47
(833) 213-39-10
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Fax: 21 3-15-87
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Fax: (832) 326-00-46
326-00-47
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Adela Manrique Santos Hidalgo 2a. y 3a. No. 303, C.P. 87500 (894) 842-13-08
Fax: 84 2-13-08
  * Población Anáhuac
Emilio Rodríguez Villa Progreso 10 y 12  No. 625, C.P. 87510 (894) 846-04-75
  Victoria
(1a.) Nelly Rosa Velázquez García Edificio Gubernamental Tiempo Nuevo, Libramiento E. Portes Gil No. 1260, C.P. 87010 (834) 318-10-05 (834) 318-10-18
(2a.) Margarita Montoto Villarreal 5 Carrera y Aldama, C.P. 87000 (834) 316-16-78
(834) 316-05-13
  Villagrán
Juan de Dios Guerrero Guerrero Calle 7 E/Alvaro Obregón y Guadalupe Mainero, C.P. 87880 (835) 325-00-06

Fax: 32 5-01-70
  Xicoténcatl
Beatriz Castillo Marroquín Calle Juárez No. 100,  C.P. 87950 (832) 235-13-40
Fax: 235-01-14

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La Familia de doña Ana de Cuellar

Por Carlos Martín Herrera de la Garza

comentarios, sugerencias, correcciones y aclaraciones

favor escribir a: cherrera1951@hotmail.com

 

Los Fundadores de Revilla, actual Guerrero, Tamaulipas.

 

1.- Ana de Cuellar se casó con Antonio de Lisarraras

1.1.- Bartolomé Lisarraras y Cuellar nació en Salamanca, Guanajuato y murió el 20 de marzo de 1705 en Saltillo, Coahuila; se casó con María Martínez Guajardo Flores de Valdés y García del Valle quien nació en 1650 y firmó su testamento en Saltillo Coahuila el 18 de febrero de 1675, hija del alférez real Juan Martínez Guajardo e Isabel García del Valle Los abuelos maternos de María Martínez Guajardo fueron Pedro de los Santos de Rojo Ruelas, y doña María del Valle Flores de Valdés

1.1.1.- Ana de Lisarraras y Cuellar Martínez Guajardo se casó con el capitán Juan de Arizpe Gutiérrez quien nació en Saltillo, Coahuila, hijo de Juan de Arizpe y de Leonor Gutiérrez Martínez de Salazar.

1.1.1.1.- Francisca Arizpe Cuellar.

1.1.1.2.- Juan de Arizpe Cuellar nació en Saltillo, Coahuila y murió en Saltillo, Coah. aproximadamente en 1705; se casó con María de Cepeda Herrera.

1.1.1.3.- María de Arizpe Cuellar nació en Saltillo, Coahuila y se casó en 1680 en Saltillo, Coah. con el capitán Esteban de la Peña, quien nació en Saltillo Coah.

1.1.1.3.1.- Micaela de la Peña Arizpe nació en Saltillo, Coahuila y se casó el 7 de julio de 1719 en Saltillo, Coah. con Gregorio de la Paz Ábrego quien nació en Saltillo Coahuila en 1705.

1.1.1.3.2.- Joseph Fermín de la Peña Arizpe nació en Saltillo, Coahuila el 19 de octubre de 1682.

1.1.1.3.3.- Francisco Manuel de la Peña Arizpe nació en Saltillo, Coahuila el 7 de octubre de 1685.

1.1.1.3.4.- Esteban de la Peña Arizpe nació en Saltillo, Coahuila en 1700 y se casó con (A) Mariana de Cepeda; casó en segundas nupcias en Saltillo Coahuila el 3 de agosto de 1730 con (B) Nicolasa de Valdés y Ábrego quien nació en Saltillo, Coah. en 1710.

1.1.1.3.5.- Francisco Javier de la Peña Arizpe nació en Saltillo, Coahuila y se casó en Saltillo, Coah. en noviembre de 1732 con Ana María Lucía Ramón Cepeda quien nació el 19 de enero de 1711 en Saltillo, Coahuila

1.1.1.4.- Ana de Arizpe Cuellar se casó con Rodríguez.

1.1.1.4.1.- Juan Rodríguez Arizpe.

1.1.1.4.2.- Juana Francisca Rodríguez Arizpe se casó con Gerónimo Zertuche Sánchez

1.1.1.5.- Isabel de Arizpe Cuellar nació en Saltillo, Coahuila en 1662 y se casó con el capitán Martín Sánchez Navarro Camacho que nació en Saltillo, Coah. en 1660 hijo de Diego Sánchez Navarro y de Feliciana Camacho y Botello. 1.1.1.5.1.- Pedro Joseph Sánchez Arizpe nació en Saltillo, Coahuila y se casó con (A) Petra María Gómez; casó en segundas nupcias en Saltillo Coah. el 16 de mayo de 1718 con (B) Rosalía González de Ábrego quien nació en 1700 en Saltillo, Coahuila.

1.1.1.5.2.- Feliciano Sánchez Arizpe.

1.1.1.5.3.- Gertrudis Sánchez Arizpe se casó con Melchor Martínez Sotomayor.

1.1.1.5.4.- María Josefa Sánchez Arizpe nació en Saltillo, Coahuila el 14 de marzo de 1712.

1.1.1.6.- Antonia de Arizpe Cuellar nació en Saltillo, Coah. en 1674 y se casó el 1 de febrero de 1692 en Saltillo, Coah. con el capitán Miguel Flores de Valdez y Cepeda Herrera quien nació en Saltillo, Coah. en 1675 hijo de Miguel Flores de Valdez y de Margarita de Cepeda Herrera.

1.1.1.6.1.- Cristóbal Flores de Valdés y Arizpe Cuellar se casó en Saltillo, Coahuila el 26 de marzo de 1728 con (A) Juana de la Peña Carballo; casó en segundas nupcias en Saltillo, Coah. el 19 de junio de 1747 con (B) Antonia de la Garza de la Garza.

1.1.1.6.2.- Margarita Flores de Valdés y Arizpe Cuellar se casó en Saltillo, Coahuila el 5 de noviembre de 1751 con Ildefonso de Cárdenas Pinillas quien nació en Saltillo, Coahuila.

1.1.1.6.3.- Gertrudis Flores de Valdés y Arizpe Cuellar se casó con Manuel González.

1.1.1.6.4.- Francisco Javier Flores de Valdés y Arizpe Cuellar nació en Saltillo, Coah. y se casó en Saltillo, Coahuila con María Josefa de Aguirre.

1.1.1.6.5.- Santiago Flores de Valdés y Arizpe Cuellar.

1.1.1.6.6.- Luisa Ana Flores de Valdés y Arizpe Cuellar se casó en Saltillo, Coahuila el 9 de enero de 1729 con Nicolás de Zertuche Sánchez quien nació en Saltillo, Coahuila.

1.1.1.6.7.- Lucía Flores de Valdés y Arizpe Cuellar nació en 1710 y se casó en Saltillo, Coahuila en marzo de 1734 con Pedro Joseph Galindo Cepeda quien nació en Saltillo, Coahuila el 2 de febrero de 1713.

1.1.1.7.- Bartolomé de Arizpe Cuellar nació en Saltillo, Coah. en 1677 y se casó en Saltillo, Coahuila el 10 de noviembre de 1697 con Antonia Ramos de Arriola y Flores de Ábrego quien nació en Saltillo, Coahuila en 1679 hija de Juan Ramos de Arriola y de Isabel Flores de Ábrego y de la Serna.

1.1.1.7.1.- Efigenia de Arizpe y Ramos.

1.1.1.7.2.- Pedro Joseph de Arizpe y Ramos.

1.1.1.7.3.- Ana María de Arizpe y Ramos nació en Monterrey, Nuevo León el 16 de octubre de 1708 y se casó en Monterrey, N.L. el 11 de febrero de 1733 con Francisco Javier Elizondo de la Garza quien nació en Monterrey, N.L. el 11 de febrero de 1712 hijo del general Pedro de Elizondo Aguilar y González de Paredes y de la señora María de la Garza Renteria Sepúlveda.

1.1.1.7.3.1.- María Antonia de Elizondo y Arizpe nació en Monterrey, N.L. el 7 de febrero de 1734 y se casó en Monterrey, N.L. el 28 de agosto de 1754 con José Salvador de la Garza Quintanilla quien nació en Monterrey, Nuevo León el 13 de julio de 1729.

1.1.1.8.- Leonor de Arizpe Cuellar nació en Saltillo, Coah. en 1681 y murió en Saltillo, Coahuila en 1695; se casó en Saltillo, Coah. el 5 de julio de 1694 con Mateo García Ábrego de la Garza quien nació en 1646 en Saltillo, Coahuila y murió en Saltillo, Coahuila hijo del alférez Lorenzo García de Ábrego y Gutiérrez, y de doña Juana de la Garza González Hidalgo Los abuelos paternos de Mateo fueron Lorenzo García Ábrego y la señora Leonor Gutiérrez. Mateo García de la Garza había tenido un primer matrimonio en 1668 en Saltillo, Coahuila con Lucía Báez de Treviño y de los Santos Coy hija de Francisco Báez de Treviño Salazar y de Catarina de los Santos Coy y de la Cerda; con quien Mateo procreó a Miguel, a Josefa, a Juan Esteban, y Ana García de la Garza y Báez de Treviño. Mateo García celebró un tercer matrimonio en Saltillo, Coahuila el 7 de septiembre de 1696 con Juana de Morales y de la Fuente Flores de Valdés hija de Diego de Morales y de Luisa de la Fuente Flores de Valdés. Mateo García y Juana de Morales tuvieron a Quiteria y a Luisa Margarita García de la Garza y Morales de la Fuente.

1.1.1.9.- capitán Pedro Santiago de Arizpe Cuellar nació en Saltillo, Coahuila el 1 de marzo de 1685 y se casó en Saltillo, Coah. en agosto de 1707 con Juana de los Santos Coy Farias y Aguirre quien nació en Saltillo, Coahuila en 1689 hija de Diego de los Santos Coy y Cepeda, y de María de Farias y Aguirre

1.1.1.9.1.- Juan Ignacio de Arizpe y de los Santos Coy nació en Saltillo, Coahuila y se casó con (A) Rosa Gómez; casó en segundas nupcias en Saltillo, Coahuila el 20 de septiembre de 1758 con (B) Ildefonsa de Soto quien nació en Saltillo Coahuila.

1.1.1.9.2.- Ana Luisa de Arizpe y de los Santos Coy nació en Saltillo, Coahuila en 1717 y se casó en Saltillo, Coahuila el 25 de enero de 1734 con Francisco Manuel Polanco Molano quien nació en 1715 en Saltillo, Coahuila.

1.1.1.10.- Juana de Dios de Arizpe Cuellar nació en Saltillo, Coahuila en 1698 y se casó en Saltillo, Coah. en febrero de 1706 con el capitán Francisco Flores de Valdez y Sánchez Navarro quien nació en Saltillo, Coah. y murió el 24 de agosto de 1754 en Guajuco, Nuevo León, hijo de Francisco Flores de Valdez y de Juana Sánchez Navarro Camacho. Los abuelos paternos de Francisco Flores de Valdez y Sánchez Navarro fueron Diego Flores de Valdez Salazar y María Guillén de Ábrego González.

1.1.1.10.1.- Juan Joseph Flores de Valdez Arizpe murió en Linares, Nuevo León (era sacerdote)

1.1.1.10.2.- Ana María Flores de Valdez Arizpe nació en Saltillo, Coah. el 17 de diciembre de 1708 y se casó en Saltillo, Coahuila el 4 de mayo de 1728 con Juan Andrés Galindo Molano quien nació en 1704 en Saltillo, Coahuila, hijo de Andrés Galindo de los Santos Coy y de Jerónima Molano Aguirre.

1.1.1.10.2.1.- Ignacio Galindo Valdez

1.1.1.10.3.- Antonia Gertrudis Flores de Valdez Arizpe nació en Saltillo, Coahuila el 29 de junio de 1711 y se casó con Nicolás de Treviño.

1.1.1.10.4.- Joseph Joaquín Flores de Valdez Arizpe nació en Saltillo, Coahuila el 18 de mayo de 1717.

1.1.1.10.5.- Joseph Santiago Flores de Valdez Arizpe nació en Linares, Nuevo León en 1725 y se casó en Guajuco, Nuevo León el 27 de noviembre de 1747 con (A) Luisa Lorenza Treviño Tijerina quien murió el 19 de febrero de 1750 en Guajuco, Nuevo León. Joseph Santiago casó en segundas nupcias en Guajuco, Nuevo León el 10 de junio de 1761 con (B) María Bárbara Guadalupe Moya Salazar quien nació en Monterrey, N.L. el 23 de diciembre de 1744, hija de Juan Lorenzo de Moya y Juana Catarina Salazar de la Serna.

1.1.1.10.5.1.- Juan Nepomuceno Valdez Treviño murió el 19 de febrero de 1749/50, en Guajuco, Nuevo León.

1.1.1.11.- Josefa de Arizpe Cuellar nació en Saltillo, Coah. en 1697 y se casó en Saltillo, Coahuila el 26 de julio de 1714 con el capitán Nicolás Flores de Valdez quien nació en Saltillo, Coah. en 1695 hijo de Miguel Flores de Valdez y de Margarita de Cepeda Herrera.

1.1.1.11.1.- Francisco Javier Flores de Valdez Arizpe nació en Saltillo, Coahuila y se casó el 8 de agosto de 1748 en Saltillo, Coahuila con Juana Margarita Flores de la Garza quien nació en Saltillo, Coahuila.

1.1.1.11.2.- Ana Petra Flores de Valdez Arizpe nació en Saltillo, Coah. en 1715 y se casó en Saltillo, Coahuila el 8 de septiembre de 1733 con el capitán José Martín de la Peña García quien nació en Saltillo, Coah. en 1713 y murió en Saltillo, Coahuila en 1768.

1.1.1.11.3.- María Gertrudis Flores de Valdez Arizpe nació en Saltillo, Coah. en 1716 y se casó en Saltillo, Coah. el 28 de abril de 1734 con (A) Francisco Dávila Meneses que nació en Saltillo, Coah. en 1714; María Gertrudis casó en segundas nupcias en Saltillo, Coah. el 4 de octubre de 1748 con (B) Pedro Francisco de la Fuente Hernández que nació en Saltillo, Coah. en 1725.

1.1.2.- capitán José Miguel Lisarraras y Cuellar Martínez Guajardo murió en Zapata, Zapata County, Texas; se casó en 1687 en Saltillo, Coahuila, con Teresa de Aguirre y Guillén de Ábrego quien nació en Saltillo, Coahuila en 1670 hija de Pedro de Aguirre y de Antonia Guillén de Ábrego.

1.1.2.1.- Miguel Lisarraras y Cuellar de Aguirre nació en 1720 y murió en Saltillo, Coahuila el 8 de enero de 1756; se casó con María Margarita de los Santos Coy de la Garza quien nació en 1724, hija de Lázaro de los Santos Coy Berlanga y de Ana María de la Garza Cavazos.

1.1.2.1.1.- Santiago Lisarraras y Cuellar de los Santos Coy se casó con Efigenia Rodríguez Gómez Mascorro.

1.1.2.1.2.- Teresa Lisarraras y Cuellar de los Santos Coy.

1.1.2.1.3.- Maria Ignacia Lisarraras y Cuellar de los Santos Coy se casó en Saltillo, Coahuila el 22 de mayo de 1752 con Joseph de la Santa Ariza y Castilla originario de las Islas Canarias, España.

1.1.2.2.- Capitán Bartolomé Lisarraras y Cuellar de Aguirre nació en Saltillo, Coahuila y murió el 3 de marzo de 1736 en Saltillo, Coahuila; se casó el 21 de agosto de 1707 en Monterrey, Nuevo León, con Josepha Báez de Treviño y Amaya quien nació el 3 de mayo de 1694 en Monterrey, Nuevo León hija del general Francisco Báez de Treviño y de Catalina de Amaya Treviño.

1.1.2.2.1.- Pedro de Cuellar Báez y Treviño se casó en Saltillo, Coah. el 15 de enero de

1767 con Ana Lucía Gertrudis Sánchez Navarro quien nació en Saltillo, Coahuila el 5 de septiembre de 1728.

1.1.2.3.- Ana Lisarraras y Cuellar de Aguirre se casó con el capitán Antonio Lobo Guerrero de las Casas y Guerra Cañamar Morales, quien nació en Saltillo, Coahuila hijo de Joseph Lobo Guerrero de las Casas y de Ana Guerra Cañamar Morales.

1.1.2.3.1.- Gertrudis Lobo Guerrero y Lisarraras Cuellar se casó con Toribio Casaferniza.

1.1.2.3.2.- Joseph Domingo Lobo Guerrero y Lisarraras Cuellar nació en Saltillo, Coahuila y se casó con Antonia Margarita Ballesteros quien nació en Saltillo, Coahuila,

1.1.2.3.3.- Pedro Toribio Lobo Guerrero y Lisarraras Cuellar nació en Saltillo, Coah. y se casó con (A) Ana María Recio de León; casó en segundas nupcias en Saltillo, Coah. el 12 de septiembre de 1730 con (B) Ana María Ramón Cepeda quien nació en Saltillo,Coah. el 20 de julio de 1709.

1.1.2.3.4.- Juan Teresa Lobo Guerrero y Lisarraras Cuellar nació en Saltillo, Coah. el 24 de enero de 1703.

1.1.2.3.5.- María Teresa Lobo Guerrero y Lisarraras Cuellar nació el 24 de octubre de 1706 en Saltillo, Coahuila.

1.1.2.3.6.- Juan Antonio Lobo Guerrero y Lisarraras Cuellar nació el 17 de julio de 1708 en Monterrey, Nuevo León.

1.1.2.3.7.- Agustín Lobo Guerrero y Lisarraras Cuellar nació en 4 de septiembre de 1710 en Saltillo, Coahuila.

1.1.2.3.8.- Ascencio Tadeo Lobo Guerrero y Lisarraras Cuellar nació el 15 de junio de 1712, en Saltillo, Coahuila.

1.1.2.3.9.- Ana Francisca Lobo Guerrero y Lisarraras Cuellar nació el 1 de marzo de 1715 en Saltillo, Coahuila.

1.1.2.3.10.- Tomás Antonio Lobo Guerrero y Lisarraras Cuellar nació el 31 de diciembre de 1716 en Saltillo, Coahuila.

1.1.2.4.- Nicolás Lisarraras y Cuellar de Aguirre

1.1.3.- María Juana Lisarraras y Cuellar Martínez Guajardo se casó con Nicolás García.

1.1.4.- Sebastiana Lisarraras y Cuellar Martínez Guajardo

1.1.5.- Melchora Lisarraras y Cuellar Martínez Guajardo

1.1.6.- Clara Lisarraras y Cuellar Martínez Guajardo

1.1.7.- Tomás Lisarraras y Cuellar Martínez Guajardo se casó con María Inés Martínez quien nació en 1719.

1.1.7.1.- Salvador Cuellar Martínez se casó con María Inés Gutiérrez de Lara.

1.1.8.- Ascencio Lisarraras y Cuellar Martínez Guajardo nació en Saltillo, Coahuila y murió el 20 de marzo de 1705 en Saltillo, Coahuila. Se casó el 4 de julio de 1694 en Saltillo, Coahuila con Ana García Ábrego y Báez de Treviño que nació en 1676 hija de Mateo García Ábrego de la Garza y su primer esposa Lucía Báez de Treviño y de los Santos Coy. Los abuelos paternos de Ana García Ábrego y Báez de Treviño fueron el alférez Lorenzo García de Ábrego y Gutiérrez y la señora Juana de la Garza Falcón y González Hidalgo.  Los abuelos maternos de Ana García Ábrego y Báez de Treviño fueron Francisco Báez de Treviño Salazar y Catarina de los Santos Coy de la Cerda.

1.1.8.1.- Joseph Martín de Lizarraras y Cuellar García se casó en Saltillo, Coahuila el 24 de abril de 1729 con Ana María Rodríguez Gómez Mascorro hija de Juan Rodríguez y de Clara Gómez Mascorro Camacho.

1.1.8.1.1.- Juan Miguel Cuellar Rodríguez nació el 19 de noviembre de 1734.

1.1.8.1.2.- Joseph Joaquín Cuellar Rodríguez nació el 4 de junio de 1737 y se casó con (A) Manuela Galván; casó en segundas nupcias en Saltillo, Coah. el 14 de abril de 1763 con (B) María Antonia Ramos de Arriola que nació en 1745.

1.1.8.1.2.1.- José Ignacio Cuellar Ramos nació aproximadamente en 1776 y se casó el 6 de septiembre de 1791 con (A) María Antonia Gutiérrez; casó en segundas nupcias el 28 de enero de 1796 con (B) Maria Josefa Martínez quien nació en 1773; José Ignacio tuvo un tercer matrimonio el 23 denoviembre de 1823 con ( C ) Petra Salinas.

1.1.8.1.2.1.1.- José Manuel Cuellar Gutiérrez nació en 1792

1.1.8.1.2.1.2.- José Gregorio Cuellar Gutiérrez.

1.1.8.1.2.1.3.- José Florencio Cuellar Martínez nació en 1796

1.1.8.1.2.1.4.- José Paulino Cuellar Martínez nació en 1797

1.1.8.1.2.1.5.- José Claudio Cuellar Martínez nació en 1798

1.1.8.1.2.1.6.- José María Cuellar Martínez nació en 1800 y se casó el 28 de noviembre

de 1827 con María Antonia Martínez quien nació en 1806.

1.1.8.1.2.1.6.1.- Francisco Cuellar Martínez se casó el 23 de mayo de 1857 con Francisca Rodríguez.

1.1.8.1.2.1.6.1.1.- Prisciliana Cuellar Rodríguez se casó el 26 de julio de 1877 con José de Jesús Lara.

1.1.8.1.2.1.7.- José Guadalupe Cuellar Martínez nació en 1802 y se casó el 8 de noviembre de 1826 con María Isidora Villarreal.

1.1.8.1.2.1.7.1.- Clemente Cuellar Villarreal.

1.1.8.1.2.1.8.- José Manuel Doroteo Cuellar Martínez nació el 5 de febrero de 1803 y se casó el 18 de julio de 1825 con María Juliana Villarreal quien nació el 30 de enero de 1807.

1.1.8.1.2.1.8.1.- José Antonio Cuellar Villarreal nació el 4 de junio de 1838 y murió el 26 de mayo de 1875; se casó con María Leonides González.

1.1.8.1.2.1.8.1.1.- Maria Paula Cuellar González nació el 2 de marzo de 1870 y murió en 1926; se casó con José Gregorio Gallegos quien nació el 12 de marzo de 1860 y murió el 25 de julio de 1944.

1.1.8.1.2.1.8.1.1.1.- José Juan Gallegos Cuellar nació el 27 de diciembre de 1892 y se casó con Julia Cortina.

1.1.8.1.2.1.8.1.1.2.- José Enrique Gallegos Cuellar nació el 1 de abril de 1894 y se casó con Guadalupe Rodríguez.

1.1.8.1.2.1.8.1.1.3.- José Tomás Gallegos Cuellar nació el 22 de septiembre de 1897.

1.1.8.1.2.1.8.1.1.4.- José Manuel Gallegos Cuellar nació el 25 de septiembre de 1899.

1.1.8.1.2.1.8.1.1.4.1.- Manuel Gallegos.

1.1.8.1.2.1.8.1.1.4.2.- Leopoldo Gallegos.

1.1.8.1.2.1.8.1.1.5.- José Antonio Gallegos Cuellar nació el 28 de enero de 1902 y murió en noviembre de 1984.

1.1.8.1.2.1.8.1.1.5.1.- Isabel Gallegos.

1.1.8.1.2.1.8.1.1.5.2.- Minerva Gallegos.

1.1.8.1.2.1.8.1.1.6.- Gregorio Gallegos Cuellar nació el 10 de noviembre de 1904 y murió el 28 de junio de 1989; se casó el 19 de marzo de 1927 con Leonor Almaraz quien nació el 2 de agosto de 1908 y murió el 27 de agosto de 1977.

1.1.8.1.2.1.8.1.1.6.1.- Gregorio Gallegos Almaraz.

1.1.8.1.2.1.8.1.1.6.2.- Juan José Gallegos Almaraz.

1.1.8.1.2.1.8.1.2.- Maria Pomposa Cuellar González nació el 19 de septiembre de 1867.

1.1.8.1.2.1.8.1.3.- Maria del Refugio Cuellar González nació el 7 de marzo de 1869.

1.1.8.1.2.1.8.1.4.- Maria Juana Cuellar González nació el 21 de julio de 1871.

1.1.8.1.2.1.8.1.5.- José Marcos Cuellar González nació el 25 de abril de 1873 y se casó con (A) María de Jesús García ; casó en segundas nupcias el 14 de agosto de 1918 con (B) Josefa Villarreal.

1.1.8.1.2.1.8.1.6.- Maria Juana Cuellar González nació el 6 de febrero de 1875.

1.1.8.1.2.1.8.2.- José Santiago Cuellar Villarreal se casó el 8 de julio de 1848 con Maria Leonor Lozano quien nació el 3 de febrero de 1833.

1.1.8.1.2.1.8.3.- José Irineo Cuellar Villarreal.

1.1.8.1.2.1.8.4.- José Mateo Cuellar Villarreal nació en 1832 y se casó el 22 de agosto

de 1853 con Francisca Treviño.

1.1.8.1.2.1.8.4.1.- Tomás Cuellar Treviño nació en 1857.

1.1.8.1.2.1.8.4.2.- Francisca Cuellar Treviño nació en 1859.

1.1.8.1.2.1.8.5.- Juan de Dios Cuellar Villarreal.

1.1.8.1.2.1.8.6.- José Leonardo Cuellar Villarreal.

1.1.8.1.2.1.8.7.- Maria Isabel Cuellar Villarreal.

1.1.8.1.2.1.8.8.- José Manuel Cuellar Villarreal.

1.1.8.1.2.1.9.- José Jacinto Antonio Cuellar Martínez nació en septiembre de 1807.

1.1.8.1.2.1.10.-José Gabriel Cuellar Martínez nació en marzo de 1809.

1.1.8.1.2.1.11.- José Trinidad Cuellar Martínez nació en 1811 y se casó el 17 de julio de 1834 con María Gertrudis García.

1.1.8.1.2.1.11.1.- María Sabas Cuellar García se casó el 25 de abril de 1855 con Manuel Salinas.

1.1.8.1.2.1.11.2.- Eulalia Cuellar García se casó el 19 de febrero de 1862 con José Miguel Herrera.

1.1.8.1.2.1.11.3.- María Néstor Cuellar García se casó el 16 de julio de 1856 con Agapito de la Garza.

1.1.8.1.2.1.11.3.1.- José Trinidad de la Garza Cuellar se casó el 24 de mayo de 1879 con Petra Vela.

1.1.8.1.2.1.11.3.2.- Juliana de la Garza Cuellar se casó el 28 de octubre de 1880 con Manuel Vela.

1.1.8.1.2.1.12.- Maria Ignacia Cuellar Martínez nació en 1814.

1.1.8.1.2.1.13.- María de los Santos Cuellar Salinas se casó el 22 de agosto de 1850 con José Manuel Longoria.

1.1.8.1.2.2.- Juan Esteban Cuellar Ramos.

1.1.8.1.3.- Francisco Xavier Cuellar Rodríguez nació el 6 de septiembre de 1740.

1.1.8.1.4.- Maria Gertrudis Cuellar Rodríguez.

1.1.8.1.5.- Toribio Cuellar Rodríguez.

1.1.8.1.6.- Joseph Ignacio Cuellar Rodríguez nació en 1750.

1.1.8.2.- María Lucia Cuellar García nació en Saltillo, Coahuila y se casó el 29 de enero de 1724 en Saltillo, Coahuila con Juan Antonio Guajardo Badello que nació en Saltillo, Coah. hijo de Juan Guajardo Guerra y de Petronila Badello.

1.1.8.2.1.- Ana Petra Guajardo Cuellar nació en Saltillo, Coah. y se casó el 14 de enero de 1745 en Saltillo, Coahuila con Francisco Javier Dávila de Espino quien nació en Saltillo, Coahuila.

1.1.8.2.2.- Ana María Guajardo Cuellar nació en Saltillo, Coahuila y se casó el 31 de julio de 1750 en Saltillo, Coahuila con Joseph Luís de Rodríguez Farias quien nació el 29 de noviembre de 1713 en Saltillo, Coahuila.

1.1.8.2.3.- Juan José Guajardo Cuellar nació el 25 de marzo de 1728.

1.1.8.2.4.- Nicolás Paulino Guajardo Cuellar.

1.1.8.2.5.- María Fulgencia Guajardo Cuellar.

1.1.8.2.6.- Joseph Ildefonso Guajardo Cuellar nació el 3 de febrero de 1736 en Saltillo,
Coahuila.

1.1.8.2.7.- Isidro de Jesús Guajardo Cuellar.

1.1.8.2.8.- Toribia Rosalía Guajardo Cuellar.

1.1.8.3.- Juan Antonio Cuellar García nació en Saltillo, Coahuila y se casó el 27 de junio de 1724 en Saltillo, Coahuila con Nicolasa Rosalía Guajardo Badello quien nació en Saltillo, Coahuila el 1705, hija de Juan Guajardo Guerra y de Petronila Badello.

1.1.8.3.1.- Josepha de Cuellar Guajardo nació en Saltillo, Coahuila y se casó el 1 de julio de 1750 en Saltillo, Coahuila con Joseph Ramos de Arriola quien nació en Saltillo, Coahuila.

1.1.8.3.2.- Ascencio Antonio Cuellar Guajardo nació el 17 de mayo de 1736 en Saltillo,Coahuila y murió el 3 de julio de 1806; se casó con (A) Manuela Treviño y tuvo un segundo matrimonio el 5 de agosto de 1783 en Saltillo Coahuila con (B) María Ignacia Lobo Guerrero.

1.1.8.3.3.- José Antonio Salomón de Lizarraras y Cuellar Guajardo nació en Saltillo, Coahuila y murió en Guerrero, Tamaulipas; se casó en Saltillo, Coahuila el 22 de febrero de 1755 con (A) María Gertrudis Ramírez Rodríguez, y casó en segundas nupcias en Guerrero, Tamaulipas el 7 de abril de 1778 con (B)María Leonor Báez de Benavides y Ochoa hija de Cristóbal Javier Báez de Benavides Gutiérrez y de María Margarita de Ochoa.

1.1.8.3.3.1.- Juan José Ángel de Lizarraras y Cuellar Báez de Benavides nació el 24 de agosto de 1783 en Saltillo, Coahuila y se casó con (A) María Victoriana Acuña; casó en segundas nupcias el 2 de diciembre de 1807 con (B) María Irene Villarreal.

1.1.8.3.3.1.1.- José Francisco Nepomuceno Cuellar Villarreal nació en 1810.

1.1.8.3.3.1.2.- María Luisa Cuellar Villarreal nació en 1812.

1.1.8.3.4.- Maria Luisa Cuellar Guajardo.

1.1.8.3.5.- Isabel Cuellar Guajardo.

1.1.8.4.- Tomás Ventura Cuellar García nació en 1696 en Saltillo, Coahuila y murió el 9 de marzo de 1777 en Guerrero, Tamaulipas; se casó en Monterrey, N.L. el 27 de enero de 1733 con María Inés Martínez de la Garza y Treviño Rentería quien nació en Monterrey, Nuevo León en 1715 y murió en Guerrero, Tamaulipas, hija de Miguel Martínez de la Garza y de la señora Clara de Treviño y Renteria. En el otoño de 1750 Tomás Ventura y su familia fueron algunos de los primeros pobladores de Guerrero, Tamaulipas. No obstante de ser un soldado veterano de sesenta años, don Miguel Martínez de la Garza y su yerno, Tomás Cuellar hicieron la ardua travesía, soportando el extremoso clima canicular, para llegar a la recién establecida villa ribereña de Reynosa, y presentarse ante don José de Escandón para hacerle entrega de un documento con la relación de las catorce familias que él había reclutado a fin de establecer un poblado en la confluencia entre los ríos Salado y del Norte.

1.1.8.4.1.- Ana Josepha Lizarraras y Cuellar Martínez nació en 1734 y murió el 8 de febrero de 1760 en Revilla, Tamaulipas. Se casó en Guerrero, Tam. el 26 de enero de 1755 con José Cayetano Lucas Canales Benavides que nació en 1724 y murió en Guerrero, Tamaulipas el 20 de mayo de 1801 hijo del capitán Blas Canales Montemayor y de María Báez de Benavides y de los Reyes. José Cayetano Lucas se casó en segundas nupcias el 1 de abril de 1761 en Guerrero, Tamaulipas con María Ana Dominga Guerra Guerra con quien procreó a María Gertrudis, José Encarnación, María Rosalía, María Trinidad, Ana Dominga, María Francisca, Joseph Manuel, María de Jesús, María Antonia, y María Encarnación Canales Guerra. José Cayetano Lucas está enlistado con su esposa Josefa Cuellar en los censos de 1753 y 1757 de Guerrero, Tamaulipas. José Cayetano, su esposa Maria Dominga Guerra y su familia, están enlistados en el censo de 1780 de Guerrero, Tamaulipas.

1.1.8.4.1.1.- Cayetano Canales Cuellar se casó con Dominga Guerra.

1.1.8.4.1.2.- Joseph Nicolás Lucas Canales Cuellar nació el 19 de octubre de 1755 en Guerrero, Tamaulipas y murió el 9 de enero de 1804 en Revilla, Tamaulipas; se casó en Revilla, Tam. el 6 de noviembre de 1776 con (A) María de Jesús Sánchez Díaz que nació en 1758 y murió en Guerrero, Tam. el 1 de febrero de 1798, hija de Juan Bautista Sánchez de la Garza y de Juana María Díaz Treviño.Joseph Nicolás casó en segundas nupcias en Revilla, Tam el 13 de noviembre de 1798 con (B) María Catarina García Salinas que nació en 1755 hija de Juan José García y de Ana Josefa Salinas Olivares. Joseph Nicolás y su familia están enlistados en los censos de 1757, 1780 y 1791 de Guerrero, Tamaulipas. En el censo de Guerrero, Tam. de 1780 se especifica que Joseph Nicolás vive en el rancho de su suegra.

1.1.8.4.1.2.1.- José Domingo del Refugio Canales Sánchez nació el 29 de febrero de 1772 en Revilla, Tamaulipas y se casó el 30 de julio de 1806 en Guerrero, Tamaulipas con María Victoriana Juárez Martínez que nació en Revilla, Tam. el 16 de mayo de 1782 y murió el 20 de julio de 1849.

1.1.8.4.1.2.1.1.- María Simona Canales Juárez nació en 1812 y se casó el 29 de noviembre de 1834 con Juan José Nepomuceno Jaime quien nació el 28 de diciembre de 1809.

1.1.8.4.1.2.1.1.1.- Casimira Jaime Canales nació el 2 de marzo de 1836 y se casó en 1854 con Marcelo Gallegos quien nació en febrero de 1825.

1.1.8.4.1.2.1.1.1.1.- Manuel Gallegos Jaime nació el 9 de diciembre de 1855.

1.1.8.4.1.2.1.1.1.2.- María Isabel Gallegos Jaime nació el 5 de junio de 1858.

1.1.8.4.1.2.1.1.1.3.- José Gregorio Gallegos Jaime nació el 12 de marzo de 1860 y murió el 25 de julio de 1944; se casó con María Paula Cuellar quien nació el 2 de marzo de 1870 y murió en 1926.

1.1.8.4.1.2.1.1.1.3.1.- José Juan Gallegos Cuellar nació el 27 de diciembre de 1892 y se casó Julia Cortina.

1.1.8.4.1.2.1.1.1.3.2.- José Enrique Gallegos Cuellar nació el 1 de abril de 1894 y se casó con Guadalupe Rodríguez.

1.1.8.4.1.2.1.1.1.3.3.- José Tomás Gallegos Cuellar nació el 22 de septiembre de 1897.

1.1.8.4.1.2.1.1.1.3.4.- José Manuel Gallegos Cuellar nació el 25 de septiembre de 1899.

1.1.8.4.1.2.1.1.1.3.4.1.- Manuel Gallegos.

1.1.8.4.1.2.1.1.1.3.4.2.- Leopoldo Gallegos.

1.1.8.4.1.2.1.1.1.3.5.- José Antonio Gallegos Cuellar nació el 28 de enero de 1902 y murió en noviembre de 1984.

1.1.8.4.1.2.1.1.1.3.5.1.- Isabel Gallegos.

1.1.8.4.1.2.1.1.1.3.5.2.- Minerva Gallegos.

1.1.8.4.1.2.1.1.1.3.6.- Gregorio Gallegos Cuellar nació el 10 de noviembre de 1904 y murió el 28 de junio de 1989; se casó el 19 de marzo 1927 con Leonor Almaraz quien nació el 2 de agosto de 1908 y murió el 27 de agosto de 1977.

1.1.8.4.1.2.1.1.1.3.6.1.- Gregorio Gallegos Almaraz.

1.1.8.4.1.2.1.1.1.3.6.2.- Juan José Gallegos Almaraz.

1.1.8.4.1.2.1.1.1.4.- María Felipa Gallegos Jaime nació el 18 de agosto de 1862.

1.1.8.4.1.2.1.1.1.5.- Isidro Gallegos Jaime nació en 1865.

1.1.8.4.1.2.1.1.1.5.1.- Abraham Gallegos.

1.1.8.4.1.2.1.1.1.5.2.- Cecilia Gallegos.

1.1.8.4.1.2.1.1.1.6.- Manuel María Gallegos Jaime nació el 19 de junio de 1867.

1.1.8.4.1.2.1.1.1.7.- José Presentación Gallegos Jaime nació el 12 de diciembre de 1869.

1.1.8.4.1.2.1.1.1.8.- Aniceto Gallegos Jaime nació el 23 de abril de 1872.

1.1.8.4.1.2.1.1.1.9.- José Luís Gallegos Jaime nació el 10 de junio de 1874 y se casó con Antonia Gómez.

1.1.8.4.1.2.1.1.1.9.1.- Guadalupe Gallegos Gómez se casó con Barbarita Treviño.

1.1.8.4.1.2.1.1.1.9.1.1.- José Gallegos Treviño.

1.1.8.4.1.2.1.1.1.9.1.2.- Guadalupe Gallegos Treviño.

1.1.8.4.1.2.1.1.1.9.1.3.- Roel Gallegos Treviño.

1.1.8.4.1.2.1.1.1.9.1.4.- Juan Amador Gallegos Treviño.

1.1.8.4.1.2.1.1.1.9.1.5.- Dalia Gallegos Treviño.

1.1.8.4.1.2.1.1.1.9.1.6.- Viola Gallegos Treviño.

1.1.8.4.1.2.1.1.1.9.1.7.- Ana Gallegos Treviño.

1.1.8.4.1.2.1.1.1.9.1.8.- Irma Gallegos Treviño.

1.1.8.4.1.2.1.1.1.9.2.- Elida Gallegos Gómez.

1.1.8.4.1.2.1.1.1.9.3.- Celia Gallegos Gómez nació en 1903.

1.1.8.4.1.2.1.1.1.9.4.- Conrado Gallegos Gómez nació en 1905 y se casó con Marcela Kramer.

1.1.8.4.1.2.1.1.1.9.4.1.- Clementina Gallegos Kramer se casó con _____ Cadena.

1.1.8.4.1.2.1.1.1.9.4.2.- Oscar Conrado Gallegos Kramer nació el 19 de octubre de 1937 y murió en mayo de 1968.

1.1.8.4.1.2.1.1.1.9.4.2.1.- Conrado Gallegos.

1.1.8.4.1.2.1.1.1.9.4.2.2.- Rolando Gallegos.

1.1.8.4.1.2.1.1.1.9.4.2.3.- Samantha Gallegos.

1.1.8.4.1.2.1.1.1.9.4.3.- Hilda Gallegos Kramer se casó con ____García.

1.1.8.4.1.2.1.1.1.9.4.4.- Luis Elmo Gallegos Kramer.

1.1.8.4.1.2.1.1.1.9.4.5.- Rolando Gallegos Kramer.

1.1.8.4.1.2.1.1.1.9.5.- Inocencio Gallegos Gómez nació en 1907.

1.1.8.4.1.2.1.1.1.9.6.- Aurora Gallegos Gómez nació en 1910.

1.1.8.4.1.2.1.1.1.9.7.- Ninfa Gallegos Gómez nació en 1911 y se casó con Gustavo Treviño.

1.1.8.4.1.2.1.1.1.10.- José María Gallegos Jaime nació en 1875.

1.1.8.4.1.2.1.1.1.11.- Antonio Gallegos Jaime nació en 1878.

1.1.8.4.1.2.1.2.- María Teodora Canales Juárez.

1.1.8.4.1.2.1.3.- José Teodosio Nepomuceno Canales Juárez se casó el 19 de noviembre de 1834 con Prudencia Peña.

1.1.8.4.1.2.1.4.- María Martha Canales Juárez nació en 1815.

1.1.8.4.1.2.1.5.- José María Canales Juárez nació en 1823 y se casó el 5 de febrero de 1850 con Petra Rangel.

1.1.8.4.1.2.2.- Joseph Calixto Canales Sánchez nació en 1778 en Guerrero, Tamaulipas.

1.1.8.4.1.2.3.- María Guadalupe Canales Sánchez nació en 1779 en Guerrero, Tam.

1.1.8.4.1.2.4.- José Narciso Nepomuceno Canales Sánchez nació en 1780 y murió el 29 de noviembre de 1780.

1.1.8.4.1.2.5.- María Petra Canales Sánchez nació en 1781 y murió en Guerrero, Tam. se casó en Revilla, Tamaulipas el 10 de julio de 1800 con José Cristóbal Ramírez de la Serna quien nació en 1781 en Guerrero, Tam. y murió en Guerrero, Tam hijo de José Santiago Ramírez Hinojosa y de María Gertrudis Apolinaria de la Serna Martínez.

1.1.8.4.1.2.5.1.- María de Jesús Ramírez Canales nació en 1801.

1.1.8.4.1.2.5.2.- José María Ramírez Canales nació en 1805 Revilla, Tamaulipas y se casó el 4 de octubre de 1830 en Matamoros, Tamaulipas con Zaragoza Álvarez Luna quien nació en Revilla, Tamaulipas.

1.1.8.4.1.2.5.3.- Benito Ramírez Canales se casó el 27 de julio de 1835 con María Micaela López.

1.1.8.4.1.2.5.4.- Margarita María Ramírez Canales nació en 1809.

1.1.8.4.1.2.5.5.- María Apolinaria del Refugio Ramírez Canales nació el 17 de junio de 1804 en Mier, Tamaulipas y se casó en Revilla, Tam. el 15 de noviembre de 1823 con José Tomás García Vela hijo de Mariano García Benavides y de María Guadalupe Vela Ochoa.

1.1.8.4.1.2.5.5.1.- Jesús María García Ramírez.

1.1.8.4.1.2.5.5.2.- Petra García Ramírez.

1.1.8.4.1.2.5.5.3.- Nemecio García Ramírez.

1.1.8.4.1.2.5.5.4.- Santiago García Ramírez se casó con (A) Josefa Lozano; y tuvo segundas nupcias con (B) Camila Flores.

1.1.8.4.1.2.5.5.5.- Ramona García Ramírez.

1.1.8.4.1.2.5.5.6.- Francisca Javiera García Ramírez se casó con Francisco Cavazos de la Serna.

1.1.8.4.1.2.5.5.7.- José Guadalupe García Ramírez.

1.1.8.4.1.2.5.5.8.- Juan José García Ramírez.

1.1.8.4.1.2.5.5.9.- Crescencia García Ramírez.

1.1.8.4.1.2.5.5.10.- José María García Ramírez se casó con (A) Francisca de la Serna Ramírez y tuvo segundas nupcias con (B) Paulina Vela Dávila.

1.1.8.4.1.2.5.5.11.- Juana García Ramírez se casó en Revilla, Tamaulipas el 9 de mayo de 1863 con Teodoro Treviño García quien nació en Revilla, Tamaulipas el 8 de abril de 1816, hijo de Alejandro Treviño Duran y de María Guadalupe García Martínez.

1.1.8.4.1.2.5.5.11.1.- Francisca Treviño García.

1.1.8.4.1.2.5.5.11.2.- Marío Jorge Treviño García.

1.1.8.4.1.2.5.5.11.3.- Manuel Treviño García.

1.1.8.4.1.2.5.5.11.4.- Gregoria Treviño García.

1.1.8.4.1.2.5.5.11.5.- Emilia Treviño García nació el 3 de mayo de 1870 en Revilla, Tamaulipas y murió en Laredo, Texas el 31 de julio de 1959; se casó con Julián de la Garza Pérez quien nació el 16 de febrero de 1856 en Mier, Tamaulipas y murió el 20 de marzo de 1937 en Laredo, Texas.

1.1.8.4.1.2.6.- María de la Encarnación Canales Sánchez.

1.1.8.4.1.2.7.- Maria del Refugio Canales Sánchez nació en 1787 y se casó el 13 de enero de 1806 en Revilla, Tamaulipas con José Francisco Treviño García.

1.1.8.4.1.2.8.- María Verónica Canales Sánchez nació en 1788 y se casó en Revilla, Tamaulipas el 13 de enero de 1809 con (A) José Cirilo Treviño Benavides; María Verónica casó en segundas nupcias en Camargo, Tamaulipas el 9 de marzo de 1822 con (B) José Antonio Chapa Treviño quien nació el 24 de abril de 1774 en Camargo, Tamaulipas y murió en Matamoros, Tamaulipas el 2 de octubre de 1872, hijo de José Miguel Chapa García y de Rosa María Treviño Cavazos. José Antonio Chapa Treviño ya había tenido un primer matrimonio el 11 de enero de 1799 en Cerralvo, Nuevo León con María Rosalía Guerra Benavides con quien procreó a María Vidala, María Francisca, Ana María, Paula Rafaela, Juana Nepomuceno, José del Refugio, Bernardino, Buenaventura, Remigio, María Manuela, y a José Ramón Chapa Guerra.

1.1.8.4.1.2.8.1.- María Cecilia de Jesús Chapa Canales nació el 14 de diciembre de 1822 en Matamoros, Tamaulipas.

1.1.8.4.1.2.8.2.- Maximiliano Chapa Canales nació el 10 de junio de 1824 en Matamoros, Tam. y se casó el 5 de mayo de 1856 en Matamoros, Tam. con Rosa de los Santos Gómez.

1.1.8.4.1.2.8.2.1.- Cesaria Chapa de los Santos nació el 12 de septiembre de 1857 en Matamoros, Tamaulipas.

1.1.8.4.1.2.8.2.2.- Antonio Chapa de los Santos nació en Matamoros, Tamaulipas el 23 de febrero de 1861.

1.1.8.4.1.2.8.2.3.- Librada Chapa de los Santos nació en Matamoros, Tamaulipas.

1.1.8.4.1.2.8.2.4.- Estefana Chapa de los Santos nació en Matamoros, Tamaulipas el 6 de septiembre de 1866.

1.1.8.4.1.2.8.2.5.- Virginia Chapa de los Santos nació en Matamoros, Tamaulipas el 27 de noviembre de 1869.

1.1.8.4.1.2.8.3.- Luciano Chapa Canales nació en Matamoros, Tamaulipas el 13 de diciembre de 1827.

1.1.8.4.1.2.8.4.- José Paulino Chapa Canales nació el 29 de junio de 1829.

1.1.8.4.1.2.9.- Juan José Nepomuceno Canales Sánchez nació en 1790.

1.1.8.4.1.2.10.- María Concepción Canales Sánchez nació en 1791 y se casó el 12 de agosto de 1810 con José María Liendo Salcedo quien nació el 11 de febrero de 1788 en Saltillo, Coahuila hijo de Tomás Liendo y de María Josefa Salcedo Cobos.

1.1.8.4.1.2.10.1.- Concepción Liendo Canales murió en 1824.

1.1.8.4.1.2.10.2.- José Sabas Nepomuceno Liendo Canales nació en Guerrero, Tam. el 6 de diciembre de 1816.

1.1.8.4.1.2.10.3.- Maria de Jesús Liendo Canales nació en Guerrero, Tam. el 15 de abril de 1822.

1.1.8.4.1.2.11.- José Gregorio Canales Sánchez nació en Revilla, Tamaulipas en 1792 y murió en Laredo, Texas. Se casó el 4 de febrero de 1833 en Laredo, Texas con Antonia Moctezuma Reta.

1.1.8.4.1.2.12.- José María Canales Sánchez nació en 1798 y se casó el 10 de abril de 1820 con María Andrea Hinojosa.

1.1.8.4.1.3.- Juan Joseph Canales Cuellar nació en 1759.

1.1.8.4.1.4.- María Francisca Canales Cuellar nació en 1760.

1.1.8.4.2.- - Ana María de la Candelaria Cuellar Martínez nació el 1 de febrero de 1734 y se casó en Mier, Tamaulipas el 30 de enero de 1754 con José Martínez de Montemayor.

1.1.8.4.3.- Ana María Cuellar Martínez nació en Nuevo León en 1736.

1.1.8.4.4.- Clara María Lizarraras Cuellar Martínez nació el 17 de agosto de 1736 en Salinas Victoria, Nuevo León y murió en Guerrero, Tamaulipas; se casó el 28 de diciembre de 1753 en Revilla, Tamaulipas con Joseph Antonio de Ochoa quien nació en 1728 en Cadereyta de Jiménez, Nuevo León y murió en Guerrero, Tamaulipas. Joseph Antonio de Ochoa y su familia están enlistados en los censos de Guerrero, Tamaulipas de los años 1753, 1757, y 1780. Clara María Lizarraras esta incluida en el censo de Guerrero, Tam. del año de 1791, donde se especifica que es viuda.

1.1.8.4.5.- Joseph Tomás Cuellar Martínez nació en Saltillo, Coahuila en 1740 y murió en Guerrero, Tamaulipas; se casó el 24 de mayo de 1763 en Guerrero, Tamaulipas con María Jacinta Gutiérrez Villarreal quien nació en 1745 y murió en Guerrero, Tamaulipas. Joseph Tomás y su familia están enlistados en el censo de 1780 de Guerrero, Tamaulipas.

1.1.8.4.5.1.- José Matías Cuellar Gutiérrez nació en 1764.

1.1.8.4.5.2.- Severiano Cuellar Gutiérrez nació en 1766.

1.1.8.4.5.3.- José de Jesús Cuellar Gutiérrez nació en 1769.

1.1.8.4.5.4.- Ana Petra Cuellar Gutiérrez nació en 1771.

1.1.8.4.5.5.- María Manuela Cuellar Gutiérrez nació en 1774.

1.1.8.4.5.6.- José Francisco Cuellar Gutiérrez nació en 1776 y murió el 7 de diciembre de 1780.

1.1.8.4.5.7.- José Santiago Cuellar Gutiérrez nació en 1779.

1.1.8.4.6.- José Salvador Cuellar Martínez nació en Saltillo, Coahuila en 1742 y se casó en Guerrero, Tamaulipas el 16 de abril de 1771 con (A) María Inés Gutiérrez de Lara y de la Garza quien nació en Monterrey, N.L. en 1753 y murió en Guerrero, Tamaulipas el 22 de abril de 1778; José Salvador casó en segundas nupcias en Laredo, Texas el 24 de febrero de 1791 con (B) María Brígida Sánchez Villarreal quien nació en Laredo, Texas en 1773. José Salvador está incluido en la lista del censo de Guerrero, Tamaulipas de 1780 y se especifica que es viudo.

1.1.8.4.6.1.- María de la Luz Cuellar Sánchez se casó el 12 de enero de 1820 con Francisco Treviño.

1.1.8.4.6.2.- María Candelaria Cuellar Sánchez se casó el 1 de marzo de 1824 con Nicasio Sánchez.

1.1.8.4.6.3.- Salvador Cuellar Sánchez se casó el 23 de octubre de 1828 con María Blasa Benavides Guzmán.

1.1.8.4.6.3.1.- Trinidad Cuellar Benavides nació en Laredo, Texas en 1835 y se casó el 23 de mayo de 1852 en Laredo, Texas con José Laureano Vidaurri Canales quien nació en Mier, Tamaulipas el 6 de julio de 1818 y murió en el rancho San José de Corralitos, Zapata County, Texas; hijo de José Alejandro Vidaurri Vásquez Borrego y Sánchez de la Barrera y de la señora María Leonor Canales García.

1.1.8.4.6.3.1.1.- Laureano Vidaurri Cuellar murió en 1889.

1.1.8.4.6.3.1.2.- Bacilio Vidaurri Cuellar nació en 1854.

1.1.8.4.6.3.1.3.- Antonia Vidaurri Cuellar nació en 1857 y murió en Falfurrias, condado de Brooks, Texas. Se casó con Genovevo Treviño Chapa hijo de Ignacio Treviño y de Ana Chapa.

1.1.8.4.6.3.1.3.1.- Ana Treviño Vidaurri nació el 16 de junio de 1887 en Santo Niño, condado de Zapata, Texas y murió en Weslaco, condado de Hidalgo, Texas el 13 de diciembre de 1978; se casó en el condado de Starr, Texas el 26 de noviembre de 1908 con Eugenio Longoria Villarreal quien nació en La Grulla, Starr, Texas el 23 de abril de 1884 y murió en Weslaco, Hidalgo, Texas el 21 de febrero de 1962.

1.1.8.4.6.3.1.3.2.- Ninfa Treviño Vidaurri nació en 1889 en el condado de Zapata, Texas y murió el 25 de febrero de 1927.

1.1.8.4.6.3.1.3.3.- Genovevo Treviño Vidaurri nació el 21 de septiembre de 1892 y murió el 10 de diciembre de 1965.

1.1.8.4.6.3.1.4.- Leonor Vidaurri Cuellar nació en 1860.

1.1.8.4.6.3.1.5.- Jesús María Vidaurri Cuellar se casó en Laredo, Texas el 18 de abril de 1910 con Juliana Ramírez.

1.1.8.4.6.3.1.6.- Alejandro Vidaurri Cuellar nació en 1862.

1.1.8.4.6.3.1.7.- Juan Vidaurri Cuellar nació en 1865.

1.1.8.4.7.- María Rosalía Cuellar Martínez nació en 1744 y murió el 8 de septiembre de 1753.

1.1.8.4.8.- José Gregorio Cuellar Martínez nació en 1746 en Guerrero, Tam. y murió el 10 de junio de 1790; se casó en Revilla, Tam. el 2 de noviembre de 1778 con María Josefa de la Garza Gutiérrez quien nació en Monterrey, N.L. el 4 de octubre de 1759. José Gregorio y su esposa está enlistado en el censo de Guerrero, Tam. de 1780.

1.1.8.4.9.- María Teresa Cuellar Martínez nació en Guerrero, Tam. en 1751 y se casó el 23 de enero de 1801 con Juan Anguiano.

1.1.8.4.10.- María Hermenegilda Cuellar Martínez nació en 1755 y se casó con Santiago de Jesús Sánchez de Uribe quien nació en Monterrey, N.L. en 1754 y murió en Laredo, Tx. el 10 de noviembre de 1807.

1.1.8.5.- Bartolomé Lisarraras y Cuellar Guajardo García Treviño nació en Saltillo, Coahuila en 1703 y murió en Guerrero, Tamaulipas el 7 de junio de 1775; se casó en Monterrey, N.L. el 25 de julio de 1732 María Gregoria Martínez de la Garza y Treviño Renteria quien nació en Saltillo, Coahuila en 1714 y murió el 7 de junio de 1775, hija del alférez Miguel Martínez de la Garza y la señora Clara de Treviño Renteria.  Bartolomé Lisarraras y Cuellar, su esposa y familia están enlistados en los censos de 1753 y 1757 de Guerrero, Tamaulipas. En 1767, Bartolomé Lisarraras y Cuellar recibió de la Corona Española la concesión de tierra denominada porción # 37 de Revilla, Tam. Bartolomé Lisarraras y Cuellar fundó el "Treviño Circle T Ranch"; este rancho se ubica a una milla hacia el oeste del pueblo de Zapata, del condado de Zapata, Texas.

1.1.8.5.1.- Bartolomé Jacinto Cuellar Martínez nació en 1737 y murió en Revilla, Tamaulipas; se casó en Guerrero, Tamaulipas el 14 de abril de 1760 con María Rita Canales Benavides quien nació en 1730 y murió en Revilla, Tam. hija del Capitán Blas Canales Montemayor y de María Báez de Benavides y de los Reyes. María Rita Canales está enlistada en el censo de Guerrero, Tam. de 1753 y se especifica que vive con su hermano. Bartolomé Jacinto y su familia están incluidos en los censos de 1780 y 1791 de Guerrero, Tamaulipas.

1.1.8.5.1.1.- María del Refugio Cuellar Canales nació en Guerrero, Tam. en 1763 y se casó en Guerrero, Tam. el 29 de enero de 1779 con José Marcelino Hinojosa Anzaldua quien nació en Guerrero, Tamaulipas en 1756. José Marcelino y su esposa están enlistados en el censo de 1780 de Guerrero, Tam. especificando que viven en el rancho de su suegro Jacinto de Cuellar.

1.1.8.5.1.2.- María Trinidad Cuellar Canales nació en Guerrero, Tamaulipas en 1765 y se casó en Guerrero, Tam. el 7 de junio de 1786 con José Antonio de la Garza Hernández.

1.1.8.5.1.2.1.- María Gertrudis de la Garza Cuellar se casó el 5 de noviembre de 1817 con José Andrés Benavides.

1.1.8.5.1.2.2.- María Guadalupe de la Garza Cuellar se casó el 8 de noviembre de 1826 con José Claudio Gutiérrez.

1.1.8.5.1.2.3.- José Francisco de la Garza Cuellar nació en 1790 y se casó el 3 de enero de 1810 con María Eufemia Hernández.

1.1.8.5.1.2.4.- María de San Juan de la Garza Cuellar nació el 7 de abril de 1791 en Mier, Tamaulipas y se casó el 29 de abril de 1825 con Narciso Martínez de la Garza quien nació en 1800, hijo de Juan José Martínez García y de María Antonia de la Garza. Los abuelos paternos de Narciso Martínez de la Garza fueron Bartolomé Martínez Treviño y María Gertrudis García. Sus bisabuelos paternos fueron Miguel Martínez de la Garza y Clara de Treviño y Rentería.

1.1.8.5.1.2.4.1.- Teodoro Martínez de la Garza.

1.1.8.5.1.2.5.- María Isabel de la Garza Cuellar nació el 21 de noviembre de 1792 en Mier, Tamaulipas.

1.1.8.5.1.2.6.- Pedro José Ramón de la Garza Cuellar nació el 9 de mayo de 1795 en Mier, Tamaulipas y se casó el 18 de mayo de 1820 con María Placida Martínez de la Garza, hija de Juan José Martínez García y de María Antonia de la Garza. Los abuelos paternos de María Placida Martínez de la Garza fueron Bartolomé Martínez Treviño y María Gertrudis García. Sus bisabuelos paternos fueron Miguel Martínez de la Garza y Clara de Treviño y Rentería.

1.1.8.5.1.2.6.1.- María Josefa de la Garza Martínez.

1.1.8.5.1.2.6.2.- María Antonia de la Garza Martínez se casó el 25 de agosto de 1841 con Manuel Gutiérrez.

1.1.8.5.1.2.6.3.- María del Refugio de la Garza Martínez se casó el 15 de febrero de 1847 con Agapito Coronado.

1.1.8.5.1.2.7.- María Francisca Regina de la Garza Cuellar nació el 13 de septiembre de 1796 en Mier, Tamaulipas.

1.1.8.5.1.2.8.- José Antonio Nicasio de la Garza Cuellar nació en Mier, Tam. el 27 de mayo de 1797.

1.1.8.5.1.2.9.- María Felipa de la Garza Cuellar nació en Mier, Tam. el 4 de junio de 1798.

1.1.8.5.1.2.10.- María Dominga de la Garza Cuellar nació en 1804.

1.1.8.5.1.2.11.- José Antonio Nepomuceno de la Garza Cuellar nació en 1813.

1.1.8.5.1.3.- María Manuela Cuellar Canales nació en 1773 y se casó en Revilla, Tam. el 28 de abril de 1794 con José Esteban Vela de la Serna quien nació en 1773 hijo de José Vela y de María de la Serna.

1.1.8.5.1.3.1.- María Romana Vela Cuellar nació en Revilla, Tamaulipas,

y se casó el 23 de febrero de 1819 en Revilla, Tam. con José Tomás del la Serna Ramírez quien nació en Revilla, Tam.

1.1.8.5.1.3.2.- Francisco Javier Vela Cuellar nació en 1803 y se casó el 20 de noviembre de 1827 con María Josefa Benavides.

1.1.8.5.1.3.2.1.- Domingo Vela Benavides se casó el 17 de febrero de 1851 con María de Jesús Vela.

1.1.8.5.1.3.2.2.- Juan Vela Benavides se casó el 21 de mayo de 1856 con Eusebia Benavides.

1.1.8.5.1.3.3.- María Juliana del Refugio Vela Cuellar nació en 1805 y se casó el 4 de febrero de 1828 con Apolinario Treviño.

1.1.8.5.1.3.3.1.- Eleuterio Treviño Vela se casó el 19 de mayo de 1856 con María de Jesús Flores.

1.1.8.5.1.3.4.- José Matías Vela Cuellar nació en 1807.

1.1.8.5.1.4.- José Domingo Cuellar Canales nació en Guerrero, Tam. en 1779 y murió el 22 de noviembre de 1779 en Guerrero, Tamaulipas.

1.1.8.5.2.- María Rita Cuellar Martínez nació el 7 de mayo de 1738 en Guerrero, Tamaulipas y murió el 10 de octubre de 1805; se casó en Mier, Tamaulipas el 22 de octubre de 1753 con Cristóbal Javier Báez de Benavides Gutiérrez quien nació en 1715 en Cerralvo, Nuevo León. Cristóbal Javier Báez y su esposa están enlistados en el censo de 1750 de Guerrero, Tamaulipas.

1.1.8.5.3.- Joseph Antonio Cuellar Martínez nació el 29 de octubre de 1740 en Salinas Victoria, Nuevo León.

1.1.8.5.4.- Joseph Francisco Cuellar Martínez nació en 1742 y murió en Guerrero, Tam.se casó el 13 de noviembre de 1762 en Guerrero, Tamaulipas con Ana María Gutiérrez Castro quien nació en 1743. Joseph Francisco, su esposa y la familia están enlistados en el censo de 1780 de Guerrero, Tamaulipas.

1.1.8.5.4.1.- Francisca Trinidad Cuellar Gutiérrez nació en 1766 y se casó el 16 de abril de 1785 con Eugenio Fernández.

1.1.8.5.4.2.- María Estefana Cuellar Gutiérrez nació en 1768

1.1.8.5.4.3.- María Catarina Cuellar Gutiérrez nació en 1769 y se casó el 29 de noviembre de 1786 con Pedro José de León García

1.1.8.5.4.3.1.- Juan José de León Cuellar nació el 14 de octubre de 1787 y se casó el 22 de enero de 1808 con Teodora Sáenz Hinojosa.

1.1.8.5.4.3.1.1.- José Juan de Dios de León Sáenz.

1.1.8.5.4.3.1.2.- Teodora de León Sáenz se casó el 30 de junio de 1834 con Tomás G. García quien nació en 1816.

1.1.8.5.4.3.2.- Damacio de León Cuellar nació en 1787.

1.1.8.5.4.3.3.- Maria Luisa de León Cuellar nació en 1792.

1.1.8.5.4.3.4.- José Francisco de León Cuellar nació en 1795.

1.1.8.5.4.3.5.- José Ramón de León Cuellar nació el 3 de septiembre de 1796 y se casó el 11 de abril de 1817 con Paula García.

1.1.8.5.4.3.6.- Bartolomé de León Cuellar nació el 30 de agosto de 1799 y se casó en 1821 con Teresa García.

1.1.8.5.4.3.6.1.- Felipe de León García.

1.1.8.5.4.3.6.2.- Agapita de León García se casó con Santiago Domínguez.

1.1.8.5.4.3.6.3.- Petra de León García se casó con Antonio Domínguez y León.

1.1.8.5.4.3.6.4.- Silvestra de León García se casó con Gregorio Cuellar.

1.1.8.5.4.3.6.5.- Bruna de León García se casó con el capitán Ibarra.

1.1.8.5.4.3.6.6.- Emeteria de León García se casó con Mauricio Flores.

1.1.8.5.4.3.6.7.- Rafael de León García se casó con (A) Crescencia Valle: tuvo segundas nupcias el 29 de diciembre de 1890 con (B) Ramona García y celebró un tercer matrimonio el 22 de septiembre de 1895 con ( C ) Carolina Zárate

1.1.8.5.4.3.6.8.- Manuel de León García nació en 1834 y murió el 9 Sep 1907; se casó con (A) Bernarda García Sáenz quien nació en 1852; y tuvo un segundo matrimonio con (B) Clemencia García

1.1.8.5.4.3.7.- Pedro de León Cuellar nació en 1799.

1.1.8.5.4.3.8.- Pedro Rafael de León Cuellar nació el 20 de marzo de 1802.

1.1.8.5.4.3.9.- José Maria de León Cuellar nació el 28 de octubre de 1804.

1.1.8.5.4.3.10.- Juan Antonio de León Cuellar nació el 5 de septiembre de 1807.

1.1.8.5.4.4.- Joseph Antonio Guillermo Cuellar Gutiérrez nació en 1772.

1.1.8.5.4.5.- Maria Gertrudis Cuellar Gutiérrez nació en 1776.

1.1.8.5.4.6.- Maria Rosalía Cuellar Gutiérrez nació en 1778.

1.1.8.5.4.7.- José Nepomuceno Cuellar Gutiérrez nació en 1781 y murió el 2 de junio de 1781.

1.1.8.5.4.8.- Maria Luisa Cuellar Gutiérrez nació en 1792.

1.1.8.5.5.- Joseph Joaquín Lizarraras y Cuellar Martínez nació en Salinas Victoria, Nuevo León el 18 de abril de 1742 y murió en Guerrero, Tamaulipas el 9 de octubre de 1802. Se casó en Guerrero, Tam. con (A) María Tomasa Gutiérrez de Lara quien nació en 1749 y murió en Guerrero, Tam. en enero de 1780; Joseph Joaquín casó en segundas nupcias en Guerrero, Tam. el 18 de noviembre de 1780 con (B) María Gertrudis Ramírez Hinojosa quien nació en 1762 y murió en Guerrero, Tam. hija del capitán José Cristóbal Ramírez Sánchez y de María Mathiana Hinojosa Chapa;  Joseph Joaquín casó en terceras nupcias en Laredo, Texas el 28 de mayo de 1795 con ( C ) María Manuela García Jiménez. Joseph Joaquín se casó por cuarta ocasión en Guerrero, Tam. el 10 de enero de 1797 con (D) María Josefa Guerra Cañamar Benavides quien nació en Guerrero, Tam. en 1777 y murió en Guerrero, Tam. hija de José Antonio Guerra Cañamar de la Garza y de la señora María Bibiana Báez de Benavides de la Serna; los abuelos paternos de María Josefa Guerra fueron Vicente Guerra Cañamar Cavazos y María Micaela Gerónima de la Garza Quintanilla. María Josefa Guerra Cañamar se casó en segundas nupcias el 5 de mayo de 1804 en Revilla, Tamaulipas con José Francisco Leal Benavides. Joseph Joaquín Lizarraras y su familia están enlistados en el censo de 1780 de Guerrero, Tamaulipas. El censo de 1791 de Guerrero, Tam. incluye a Joseph Joaquín Lizarraras, especificando que es viudo.

1.1.8.5.5.1.- Maria Refugio Lizarraras y Cuellar Gutiérrez de Lara nació en 1768 y se casó el 29 de abril de 1784 con José Eugenio Ramírez.

1.1.8.5.5.2.- Joseph Antonio Lizarraras y Cuellar Gutiérrez de Lara nació en 1771 y se casó con María Manuela del Bosque.

1.1.8.5.5.2.1.- María de la Luz Cuellar del Bosque nació en 1795.

1.1.8.5.5.2.2.- José Rafael Cuellar del Bosque nació en 1798 y se casó el 25 de febrero de 1819 con María de Jesús Cuellar quien nació en 1785.

1.1.8.5.5.2.3.- José Antonio Cuellar del Bosque nació en 1800.

1.1.8.5.5.2.4.- María Agapita Cuellar del Bosque nació en 1804 y se casó el 21 de octubre de 1821 con José Teodoro Díaz.

1.1.8.5.5.2.4.1.- María del Refugio Díaz Cuellar.

1.1.8.5.5.2.4.2.- Pedro Díaz Cuellar se casó el 17 de febrero de 1851 con Genoveva Vela.

1.1.8.5.5.2.4.3.- Antonia Díaz Cuellar se casó el 19 de agosto de 1852 con José Felipe Cuellar.

1.1.8.5.5.2.4.3.1.- Josefa Cuellar Díaz se casó el 28 de noviembre de 1874 con Manuel María Sanmiguel.

1.1.8.5.5.2.5.- María Catarina Lizarraras y Cuellar del Bosque nació en 1808 y se casó el 18 de abril de 1831 con Pedro M. Ramírez que nació en 1805.

1.1.8.5.5.2.6.- María Felipa de Jesús Cuellar del Bosque.

1.1.8.5.5.2.7.- José Francisco Julián Cuellar del Bosque se casó el 25 de noviembre de 1837 con María del Refugio Martínez quien nació en 1820.

1.1.8.5.5.2.7.1.- Joaquín Cuellar Martínez se casó el 24 de febrero de 1870 con Brígida Gutiérrez.

1.1.8.5.5.2.8.- María de Jesús Cuellar del Bosque se casó el 10 de agosto de 1844 con José María Bazan.

1.1.8.5.5.3.- Joseph Ignacio Lizarraras y Cuellar Gutiérrez de Lara nació en 1773.

1.1.8.5.5.4.- María Josefa del Refugio Lizarraras y Cuellar Gutiérrez de Lara nació el 11 de abril de 1776 en Guerrero, Tamaulipas y se casó el 26 de noviembre de 1796 en Guerrero, con José Ciriaco Guerra Benavides quien nació en Guerrero, Tam. el 7 de agosto de 1770 y murió en Guerrero, Tam. el 11 de noviembre de 1812, hijo de José Antonio Guerra Cañamar de la Garza y de María Viviana Báez de Benavides de la Serna. Los abuelos paternos de José Ciriaco fueron Vicente Guerra Cañamar Cavazos y María Micaela Gerónima de la Garza Quintanilla.

1.1.8.5.5.4.1.- Antonia Agustina Guerra Cuellar.

1.1.8.5.5.4.2.- José Florencio Guerra Cuellar se casó con María Apolonia Gutiérrez.

1.1.8.5.5.4.3.- José Ignacio Guerra Cuellar nació el 3 de diciembre de 1797 en Guerrero, Tamaulipas y murió el 25 de agosto de 1863. Se casó el 29 de agosto de 1822 con (A) María Josefa Ramírez quien nació en 1804. José Ignacio casó en segundas nupcias el 21 de agosto de 1828 con (B) María Petra del Refugio Gutiérrez Martínez quien nació en Guerrero, Tamaulipas el 17 de enero de 1810 y murió en 1863.

1.1.8.5.5.4.3.1.- José María Guerra Gutiérrez nació en Guerrero, Tam. el 7 de octubre de 1836 y murió en 1918; se casó en Laredo, Texas el 26 de agosto de 1863 con Adela Aguirre Tijerina quien nació en Lampazos Nuevo León en 1840 y murió en el rancho "Los Ojuelos" del condado de Webb, Tx.

1.1.8.5.5.4.4.- María del Refugio Mauricia Guerra Cuellar nació en 1803 y se casó el 30 de octubre de 1826 con Joaquín Flores.

1.1.8.5.5.4.5.- José María Marcelo Guerra Cuellar nació el 1 de marzo de 1806.

1.1.8.5.5.4.6.- María Mariana de Jesús Guerra Cuellar nació en 1809 y se casó el 23 de abril de 1831 con José Antonio Arizpe.

1.1.8.5.5.4.7.- María Wenceslada Guerra Cuellar se casó el 17 de enero de 1835 con José Manuel Matías Martínez quien nació en 1809.

1.1.8.5.5.4.8.- María Eugenia Gertrudis Guerra Cuellar se casó el 23 de julio de 1835 con Florencio Gutiérrez.

1.1.8.5.5.4.8.1.- María Eva Gutiérrez Guerra nació el 1 de mayo de 1836 y se casó el 29 de octubre de 1866 con Antonio Vela.

1.1.8.5.5.4.8.2.- Jesús María Gutiérrez Guerra se casó el 8 de febrero de 1871 con Teresa Flores.

1.1.8.5.5.4.8.3.- Anastacio Gutiérrez Guerra se casó el 28 de febrero de 1881 con Rosaura Peña.

1.1.8.5.5.5.- José Ramón Cuellar Ramírez nació en 1781 y se casó el 1 de diciembre de 1804 con María Teresa González.

1.1.8.5.5.5.1.- María Luciana Cuellar González se casó el 20 de octubre de 1831 con José del Refugio Medina.

1.1.8.5.5.5.1.1.- María de la Asunción Medina Cuellar se casó el 30 de octubre de 1869 con Modesto Treviño.

1.1.8.5.5.5.1.2.- Magdalena Medina Cuellar se casó el 4 de junio de 1873 con Pedro Medina.

1.1.8.5.5.5.1.3.- Margarita Medina Cuellar se casó el 8 de mayo de 1876 con Pedro Canales.

1.1.8.5.5.5.2.- Dámaso Cuellar González nació en 1806 y se casó el 11 de enero de 1832 con María Eufemia Treviño.

1.1.8.5.5.5.2.1.- José Lino Cuellar Treviño se casó el 7 de octubre de 1874 con MaríaMacaria Ramos.

1.1.8.5.5.5.2.1.1.- Epigmenio Cuellar Ramos.

1.1.8.5.5.5.2.1.2.- Benigno Cuellar Ramos.

1.1.8.5.5.5.2.1.3.- Isabel Cuellar Ramos.

1.1.8.5.5.5.2.1.4.- Lino Cuellar Ramos.

1.1.8.5.5.5.2.1.5.- Adolfa Cuellar Ramos.

1.1.8.5.5.5.2.1.6.- Samuel Cuellar Ramos.

1.1.8.5.5.5.2.1.7.- Elisa Cuellar Ramos.

1.1.8.5.5.5.2.1.8.- Margarita Cuellar Ramos.

1.1.8.5.5.5.2.1.9.- Luciano Cuellar Ramos.

1.1.8.5.5.5.2.1.10.-Luisa Cuellar Ramos nació en 1888 y murió en 1913; se casó en 1908 con Telésforo Ramos Cuellar quien nació en 1872 y murió el 18 de julio de 1954, hijo de José Herculano Ramos y de Juana Cuellar Treviño.

1.1.8.5.5.5.2.1.10.1.- Cuauhtemotzin Ramos Cuellar nació el 4 de junio de 1909 y murió el 4 de marzo de 1992; se casó el 8 de enero de 1950 con María Balderas quien nació el 14 de junio de 1924.

1.1.8.5.5.5.2.1.10.2.- Ocampo Ramos Cuellar murió el 15 de septiembre de 1991.

1.1.8.5.5.5.2.2.- Juana Cuellar Treviño nació en marzo de 1851 y se casó con José Herculano Ramos quien nació el 5 de noviembre de 1842 y murió el 29 de agosto de 1937.

1.1.8.5.5.5.2.2.1.- Anastacio Ramos Cuellar.

1.1.8.5.5.5.2.2.2.- Tomasa Ramos Cuellar nació en julio de 1869.

1.1.8.5.5.5.2.2.3.- Telésforo Ramos Cuellar nació en 1872 y murió el 18 de julio de 1954; se casó en 1896 con (A) Luisa Cuellar Ramos quien nació en 1888 y murió en 1913, hija de José Lino Cuellar Treviño y de María Macaria Ramos. Telésforo Ramos casó en segundas nupcias con (B) Maria Rosa Hawkins.

1.1.8.5.5.5.2.2.3.1.- Cuauhtemotzin Ramos Cuellar nació el 4 de junio de 1909 y murió el 4 de marzo de 1992; se casó el 8 de enero de 1950 con María Balderas quien nació el 14 de junio de 1924.

1.1.8.5.5.5.2.2.3.2.- Ocampo Ramos Cuellar murió el 15 de septiembre de 1991.

1.1.8.5.5.5.2.2.4.- José Inés Ramos Cuellar.

1.1.8.5.5.5.2.2.5.- Dionicio Ramos Cuellar.

1.1.8.5.5.5.2.2.6.- Modesta Ramos Cuellar nació en febrero de 1878.

1.1.8.5.5.5.2.2.7.- Adelaida Ramos Cuellar nació en diciembre de 1878 y se casó en 1894 con Procopio Canales quien nació en julio de 1874.

1.1.8.5.5.5.2.2.7.1.- Hipólito Canales Ramos nació en noviembre de 1895.

1.1.8.5.5.5.2.2.7.2.- Servando Canales Ramos nació en febrero de 1898.

1.1.8.5.5.5.2.2.7.3.- Noé Canales Ramos.

1.1.8.5.5.5.2.2.7.4.- Procopio Canales Ramos.

1.1.8.5.5.5.2.2.7.5.- Lauro Canales Ramos.

1.1.8.5.5.5.2.2.7.6.- Leopoldo Canales Ramos.

1.1.8.5.5.5.2.2.7.7.- Pura Canales Ramos.

1.1.8.5.5.5.2.2.7.8.- Inés Canales Ramos.

1.1.8.5.5.5.2.2.8.- Isidro Ramos Cuellar.

1.1.8.5.5.5.2.2.9.- Petra Ramos Cuellar.

1.1.8.5.5.5.2.2.10.-Jesús Ramos Cuellar nació en abril de 1884 y murió en 1950.

1.1.8.5.5.5.2.2.11.- Julia Ramos Cuellar nació el 27 de julio de 1887 y murió el 28 de febrero de 1983; se casó el 7 de septiembre de 1922 con Anastasio de Jesús Cantú quien nació el 27 de abril de 1890 y murió el 20 de julio de 1948.

1.1.8.5.5.5.2.2.11.1.- Amalia Cantú Ramos nació el 12 de marzo de 1924.

1.1.8.5.5.5.2.2.11.2.- Aurora Cantú Ramos nació el 15 de agosto de 1925 y murió el 13 de agosto de 1990.

1.1.8.5.5.5.2.2.11.3.- Alicia Cantú Ramos nació el 8 de diciembre de 1926.

1.1.8.5.5.5.2.2.11.4.- Alfonso Cantú Ramos nació el 1 de enero de 1928.

1.1.8.5.5.5.2.2.11.5.- Aída Cantú Ramos nació en 1929.

1.1.8.5.5.5.2.2.12.- Eufemia Ramos Cuellar nació en octubre de 1893 y murió el 15 de febrero de 1980.

1.1.8.5.5.5.3.- María Agapita Cuellar González se casó el 25 de febrero de 1835 con Segundo Gutiérrez.

1.1.8.5.5.5.3.1.- Pomposa Gutiérrez Cuellar se casó el 7 de febrero de 1859 con Alejo García.

1.1.8.5.5.5.3.2.- Pedro Gutiérrez Cuellar se casó el 16 de agosto de 1862 con Juana de la Garza.

1.1.8.5.5.5.3.3.- Severo Gutiérrez Cuellar se casó el 20 de mayo de 1875 con Tomasa Domínguez.

1.1.8.5.5.6.- María Rafaela Cuellar Ramírez nació en 1783 y se casó el 15 de febrero de 1798 con José Dámaso Benavides.

1.1.8.5.5.6.1.- María Tomasa Benavides Cuellar se casó el 19 de abril de 1822 con José de Jesús Cadena.

1.1.8.5.5.6.2.- Juan José Nepomuceno Benavides Cuellar nació en 1809.

1.1.8.5.5.6.3.- María Guadalupe Benavides Cuellar se casó el 23 de julio de 1828 con José Refugio Caballero.

1.1.8.5.5.7.- María Gertrudis Cuellar Ramírez nació en 1788 y se casó el 1 de diciembre de 1804 con José Miguel Benavides.

1.1.8.5.5.7.1.- María Dorotea Benavides Cuellar se casó el 16 de agosto de 1827 con José Dionicio Ramos.

1.1.8.5.5.7.2.- María Juana Benavides Cuellar se casó el 20 de agosto de 1834 con Justo de Herrera.

1.1.8.5.5.7.3.- María Segunda Benavides Cuellar nació en 1805.

1.1.8.5.5.7.4.- Desiderio Benavides Cuellar se casó el 29 de abril de 1840 con María Micaela Herrera.

1.1.8.5.5.8.- Joseph Antonio Cuellar Ramírez.

1.1.8.5.5.9.- Joseph Ignacio Cuellar Ramírez.

1.1.8.5.5.10.- María Josefa Cuellar Ramírez.

1.1.8.5.6.- Jacinto Cuellar Martínez nació en 1745.

1.1.8.5.7.- Joseph Miguel Lizarraras de Cuellar Martínez nació el 6 de noviembre de 1745 en Salinas Victoria, Nuevo León y murió el 31 de agosto de 1816 en el pueblo de Zapata, condado de Zapata, Texas; se casó en Laredo, Texas el 15 de diciembre de 1774 con María Gertrudis González Lozano quien nació en Guerrero, Tamaulipas. Joseph Miguel Lizarraras y su familia están en la lista de los censos de 1780 y 1791 de Guerrero, Tamaulipas.

1.1.8.5.7.1.- José Domingo Cuellar González nació en 1778 y se casó el 4 de febrero de 1799 con María Cecilia Arizpe.

1.1.8.5.7.1.1.- José Fernando del Refugio Cuellar Arizpe se casó el 22 de marzo de 1831 con María Francisca Nepomucena Cuellar Soberon quien nació en 1811 hija de José Antonio Cuellar González y de María Guadalupe Soberon.

1.1.8.5.7.1.1.1.- Amada Cuellar Cuellar se casó el 19 de junio de 1857 con Teofilo Flores.

1.1.8.5.7.1.1.1.1.- Rafaela Flores Cuellar se casó el 23 de enero de 1881 con José María Vela.

1.1.8.5.7.1.1.1.2.- Martina Flores Cuellar se casó el 23 de noviembre de 1896 con Perfecto Canales.

1.1.8.5.7.1.1.1.3.- Ernesto Flores Cuellar se casó el 5 de febrero de 1900 con Adela Gutiérrez.

1.1.8.5.7.1.1.1.4.- Porfirio Flores Cuellar se casó el 12 de enero de 1901 con María Irene de la Garza.

1.1.8.5.7.1.1.2.- Eva Cuellar Cuellar se casó el 8 de agosto de 1863 con Julián Vela.

1.1.8.5.7.1.1.3.- Josefina Cuellar Cuellar se casó el 28 de octubre de 1867 con Juan Ramírez.

1.1.8.5.7.1.2.- José Matías Cuellar Arizpe se casó el 4 de septiembre de 1854 con María Salomé Casas.

1.1.8.5.7.1.2.1.- Eugenia Cuellar Casas se casó el 7 de mayo de 1868 con Juan Martínez.

1.1.8.5.7.1.2.2.- Modesto Cuellar Casas se casó el 26 de junio de 1875 con Juana Villarreal.

1.1.8.5.7.1.2.2.1.- Rosendo Cuellar Villarreal se casó el 22 de octubre de 1910 con Herlinda García.

1.1.8.5.7.1.2.2.2.- Sofía Cuellar Villarreal se casó el 10 de febrero de 1918 con Ramón García.

1.1.8.5.7.1.2.2.3.- Candelaria Cuellar Villarreal se casó el 28 de agosto de 1918 con Luis Martínez.

1.1.8.5.7.1.2.2.4.- Josefa Cuellar Villarreal.

1.1.8.5.7.1.2.2.5.- Bernardo Cuellar Villarreal se casó el 27 de diciembre de 1920 con Felicitas García.

1.1.8.5.7.1.2.3.- Petra Cuellar Casas se casó el 27 de julio de 1876 con José María Martínez.

1.1.8.5.7.1.3.- José Cosme Cuellar Arizpe nació en 1816 y se casó el 29 de abril de 1840 con María Casimira Vela.

1.1.8.5.7.1.3.1.- Eulalia Cuellar Vela se casó el 17 de agosto de 1867 con Isidro Vela.

1.1.8.5.7.1.3.2.- Gaspar Cuellar Vela se casó el 9 de febrero de 1880 con Paula Vela.

1.1.8.5.7.1.3.3.- Fortunato Cuellar Vela se casó el 21 de junio de 1888 con Clara Herrera.

1.1.8.5.7.1.3.4.- Cenovia Cuellar Vela se casó el 17 de agosto de 1867 con Jesús María Vela.

1.1.8.5.7.1.4.- Dámaso Cuellar Arizpe nació en 1818 y se casó el 21 de febrero de 1846 María Bárbara Uribe.

1.1.8.5.7.1.5.- María Ana Cuellar Arizpe nació en 1820 y se casó el 21 de mayo de 1842 con Juan Vela.

1.1.8.5.7.1.5.1.- María Vidala Vela Cuellar se casó el 17 de septiembre de 1863 con Antonio Ramírez.

1.1.8.5.7.1.6.- María del Refugio Cuellar Arizpe se casó el 17 de febrero de 1849 con Domingo Vela.

1.1.8.5.7.2.- María Trinidad Cuellar González nació en 1781 y se casó el 15 de agosto de 1799 con (A) José Pioquinto de la Garza.

María Trinidad casó en segundas nupcias el 19 de agosto de 1812 con (B) Juan José Ochoa.

1.1.8.5.7.2.1.- José Teodoro del Refugio de la Garza Cuellar.

1.1.8.5.7.2.2.- María Ursula del Refugio de la Garza Cuellar.

1.1.8.5.7.2.3.- María Guadalupe de la Garza Cuellar.

1.1.8.5.7.2.4.- José Enemecio de la Garza Cuellar se casó el 20 de mayo de 1822 con (A) María Josefa Uibe; José Enemecio casó en segundas nupcias el 13 de febrero de 1832 con (B) Matiana González Cuellar hija de José Rafael González y de María Josefa Rafaela Cuellar Soberon. Matiana González Cuellar se casó en segundas nupcias el 19 de agosto de 1812 con Juan José Ochoa.

1.1.8.5.7.2.5.- María Asunción Nepomucena de la Garza Cuellar.

1.1.8.5.7.2.6.- Antonio Ochoa Cuellar se casó el 28 de noviembre de 1840 con María de Jesús López.

1.1.8.5.7.2.7.- María Gertrudis Ochoa nació en 1813.

1.1.8.5.7.3.- María de Jesús Cuellar González nació en 1785 in Guerrero, Tamaulipas y se casó el 30 de julio de 1803 en Guerrero, Tam. con (A) José Fermín de Jesús de la Peña Benavides quien nació en 1783 y murió en Guerrero, Tam. el 8 de junio de 1814, hijo de José Jacinto de la Peña Guajardo y de Ana Francisca Báez de Benavides. María de Jesús Cuellar González tuvo un segundo matrimonio el 25 de febrero de 1819 con (B) José Rafael Cuellar quien nació en 1798.

1.1.8.5.7.3.1.- María Margarita de la Peña Cuellar se casó el 10 de julio de 1826 con José Miguel Gutiérrez de Lara.

1.1.8.5.7.3.2.- María Crisanta de la Peña Cuellar nació el 6 de julio de 1808 en Revilla, Tamaulipas.

1.1.8.5.7.3.3.- María Antonia Anastacia Nepomucena de la Peña Cuellar nació el 4 de abril de 1810 en Guerrero (Revilla), Tamaulipas.

1.1.8.5.7.3.4.- María Susana de la Peña Cuellar nació el 28 de mayo de 1812 en Revilla, Tamaulipas y se casó en Revilla. Tam. el 4 de febrero de 1829 con José Viviano García Martínez quien nació en Guerrero, Tam. el 3 de diciembre de 1801 hijo de José García y de María Martínez.

1.1.8.5.7.3.4.1.- José Antonio Tomás García de la Peña nació el 21 de diciembre de 1830 en Guerrero, Tamaulipas y se casó con Cecilia Benavides.

1.1.8.5.7.4.- José de Jesús Cuellar González nació en 1788 y se casó el 6 de febrero de 1810 con Clara María Soberon.

1.1.8.5.7.4.1.- María Juana Cuellar Soberon nació en 1810 y se casó el 29 de noviembre de 1828 con Julián Flores.

1.1.8.5.7.4.1.1.- José Ángel Flores Cuellar se casó el 25 de febrero de 1851 con Teresa Presas.

1.1.8.5.7.4.1.2.- María de los Santos Flores Cuellar se casó el 19 de febrero de 1852 con José Fernando Badillo.

1.1.8.5.7.4.1.3.- Antonio Flores Cuellar se casó el 22 de enero de 1880 con Francisca Vela.

1.1.8.5.7.4.2.-José Francisco Cuellar Soberon nació en 1812.

1.1.8.5.7.4.3.- María Luisa Cuellar Soberon nació en 1817 y se casó el 6 de febrero de 1836 Pedro José Gutiérrez de Lara.

1.1.8.5.7.4.3.1.- José Silvestre Gutiérrez de Lara y Cuellar se casó el 20 de enero de 1870 con Martha Benavides.

1.1.8.5.7.5.- José Santiago Martín Cuellar González nació en 1790.

1.1.8.5.7.6.- José Antonio Cuellar González nació el 5 de julio de 1791 y murió el 21 de julio de 1859; se casó el 6 de febrero de 1810 con María Guadalupe Soberon quien nació en 1796.

1.1.8.5.7.6.1.- María Francisca Nepomucena Cuellar Soberon nació en 1811 y se casó el 12 de enero de 1829 con (A) José Manuel Martínez quien nació en 1807. María Francisca Nepomucena casó en segundas nupcias el 22 de marzo de 1831 con José Fernando del Refugio Cuellar Arizpe hijo de José Domingo Cuellar González y de María Cecilia Arizpe .

1.1.8.5.7.6.1.1.- Amada Cuellar Cuellar se casó el 19 de junio de 1857 con Teofilo Flores.

1.1.8.5.7.6.1.1.1.- Rafaela Flores Cuellar se casó el 23 de enero de 1881 con José María Vela.

1.1.8.5.7.6.1.1.2.- Martina Flores Cuellar se casó el 23 de noviembre de 1896 con Perfecto Canales.

1.1.8.5.7.6.1.1.3.- Ernesto Flores Cuellar se casó el 5 de febrero de 1900 con Adela Gutiérrez.

1.1.8.5.7.6.1.1.4.- Porfirio Flores Cuellar se casó el 12 de enero de 1901 con María Irene de la Garza.

1.1.8.5.7.6.1.2.- Eva Cuellar Cuellar se casó el 8 de agosto de 1863 con Julián Vela.

1.1.8.5.7.6.1.3.- Josefina Cuellar Cuellar se casó el 28 de octubre de 1867 con Juan Ramírez.

1.1.8.5.7.6.2.- María Cecilia Cuellar Soberon se casó el 31 de agosto de 1848 con (A) Mariano Arizpe y celebró segundas nupcias el 4 de diciembre de 1850 Con (B) José Silvestre Gutiérrez de Lara.

1.1.8.5.7.6.2.1.- Juan Gutiérrez de Lara y Cuellar nació en 1851 y se casó el 20 de enero de 1877 con Agustina Treviño.

1.1.8.5.7.6.2.2.- María Guadalupe Gutiérrez de Lara y Cuellar nació en 1856 y se casó el 8 de mayo de 1869 con Indalecio Guerra.

1.1.8.5.7.6.2.3.- Margarita Gutiérrez de Lara y Cuellar nació en 1858 y se casó el 12 de enero de 1878 con Higinio Treviño.

1.1.8.5.7.6.2.4.- Jesusa Gutiérrez de Lara y Cuellar.

1.1.8.5.7.6.2.5.- María Concepción Gutiérrez de Lara y Cuellar se casó el 12 de enero de 1878 con Perfecto Lozano.

1.1.8.5.7.6.3.- José Nepomuceno Cuellar Soberon nació en 1814 y se casó el 16 de enero de 1836 con Nepomucena Ochoa quien nació en 1825.

1.1.8.5.7.6.3.1.- Bárbara Cuellar Ochoa nació en 1844.

1.1.8.5.7.6.3.2.- José María Cuellar Ochoa nació en 1846 y se casó el 27 de julio de 1870 con Rosa García.

1.1.8.5.7.6.3.2.1.- María del Refugio Cuellar García se casó el 10 de diciembre de 1896 con Eustolio Vásquez.

1.1.8.5.7.6.3.2.2.- María Trinidad Cuellar García se casó el 20 de enero de 1898 con Adolfo Vela.

1.1.8.5.7.6.3.3.- Bernardo Cuellar Ochoa nació en 1849.

1.1.8.5.7.6.3.4.- Antonio Cuellar Ochoa nació en 1853 y se casó el 13 de enero de 1873 con Micaela García.

1.1.8.5.7.6.3.4.1.- Juan Nepomuceno Cuellar García se casó el 12 de enero de 1896 con Francisca García.

1.1.8.5.7.6.3.4.2.- Andrea Cuellar García se casó el 22 de febrero de 1897 con Manuel García.

1.1.8.5.7.6.3.5.- Manuel Cuellar Ochoa nació en 1853 y se casó el 15 de enero de 1888 con María Concepción Cuellar Gutiérrez hija de Juan Cuellar Soberon y de María del Refugio Gutiérrez.

1.1.8.5.7.6.3.5.1.- José Cuellar Cuellar se casó el 11 de febrero de 1918 con Elvira Gutiérrez.

1.1.8.5.7.6.3.6.- Lucio Cuellar Ochoa nació en 1855 y se casó el 22 de enero de 1883 con Juana García.

1.1.8.5.7.6.3.7.- Fernando Cuellar Ochoa se casó el 10 de noviembre de 1883 con Porfiria Martínez.

1.1.8.5.7.6.4.- María Isabel Cuellar Soberon nació en 1817 y se casó el 29 de mayo de 1833 con José María Benavides.

1.1.8.5.7.6.4.1.- María Cecilia Benavides Cuellar se casó el 25 de febrero de 1825 con Antonio García.

1.1.8.5.7.6.4.2.- Leonarda Benavides Cuellar se casó el 27 de junio de 1857 con Estanislado Flores.

1.1.8.5.7.6.4.3.- Francisca Benavides Cuellar se casó el 21 de enero de 1861 con Manuel Vela.

1.1.8.5.7.6.4.4.- Martha Benavides Cuellar se casó el 20 de enero de 1870 con José Silvestre Gutiérrez.

1.1.8.5.7.6.4.5.- Manuela Benavides Cuellar se casó el 20 de enero de 1870 con Serapio Vidaurri.

1.1.8.5.7.6.4.5.1.- Juan Manuel Vidaurri Benavides se casó el 12 de febrero de 1898 con María del Refugio Martínez.

1.1.8.5.7.6.4.6.- José de Jesús Benavides Cuellar se casó el 11 de agosto de 1873 con María Bernabé Peña.

1.1.8.5.7.6.5.- José Esteban Cuellar Soberon nació en 1819 y se casó el 20 de julio de 1848 con Rosa Soberon.

1.1.8.5.7.6.5.1.- Zenaida Cuellar Soberon se casó el 4 de marzo de 1878 con Nicolás Gutiérrez.

1.1.8.5.7.6.5.2.- Bacilio Cuellar Soberon nació en 1850.

1.1.8.5.7.6.5.3.- Pedro Cuellar Soberon nació en 1853 y se casó el 14 de julio de 1894 con Francisca Peña.

1.1.8.5.7.6.5.4.- Simona Cuellar Soberon nació en 1857.

1.1.8.5.7.6.5.5.- Francisco Cuellar Soberon nació en 1859.

1.1.8.5.7.6.6.- José Felipe Cuellar Soberon se casó el 19 de agosto de 1852 con Antonia Díaz.

1.1.8.5.7.6.6.1.- Josefa Cuellar Díaz se casó el 28 de noviembre de 1874 con Manuel María Sanmiguel.

1.1.8.5.7.6.7.- María del Refugio Cuellar Soberon se casó el 10 de febrero de 1844 con Modesto de la Garza.

1.1.8.5.7.6.8.- Mariana Cuellar Soberon se casó el 18 de febrero de 1846 con Antonio González.

1.1.8.5.7.6.8.1.- María del Pilar González Cuellar se casó el 4 de febrero de 1864 con Francisco J. Sáenz.

1.1.8.5.7.6.8.2.- José de la Merced González Cuellar se casó el 22 de septiembre de 1884 con Efigenia Benavides.

1.1.8.5.7.6.8.3.- María Juana González Cuellar se casó el 28 de enero de 1888 con Antonio Ochoa.

1.1.8.5.7.6.8.4.- Tomás González Cuellar se casó el 12 de septiembre de 1889 con Eufemia García.

1.1.8.5.7.6.9.- Antonio Cuellar Soberon nació en 1835 y se casó el 8 de agosto de 1866 con Teresa Martínez.

1.1.8.5.7.6.10.- Juan Cuellar Soberon nació en 1839 y se casó el 21 de abril de 1868 con María del Refugio Gutiérrez.

1.1.8.5.7.6.10.1.-María Concepción Cuellar Gutiérrez se casó el 15 de enero de 1888 con su primo hermano Manuel Cuellar Ochoa quien nació en 1853 hijo de José Nepomuceno Cuellar Soberon y de Nepomucena Ochoa.

1.1.8.5.7.6.3.- José Nepomuceno Cuellar Soberon nació en 1814 y se casó el 16 de enero de 1836 con Nepomucena Ochoa quien nació en 1825.

1.1.8.5.7.6.3.1.- Manuel Cuellar Ochoa nació en 1853 se casó el 15 de enero de 1888 con su prima hermana María Concepción Cuellar Gutiérrez hija de Juan Cuellar Soberon y de María del Refugio Gutiérrez.

1.1.8.5.8.- José Santiago Cuellar Martínez nació en 1750 y murió el 16 de febrero de 1805 en Guerrero, Tamaulipas; se casó en Guerrero, Tam. el 27 de junio de 1778 con María Francisca Soberon García quien nació en 1757 y murió en Guerrero, Tamaulipas. José Santiago y su familia están incluidos en la lista de los censos de 1780 y 1791 de Guerrero, Tamaulipas.

1.1.8.5.8.1.- María Francisca Cuellar Soberon murió el 23 de noviembre de 1780.

1.1.8.5.8.2.- José Ramón Cuellar Soberon nació en 1781.

1.1.8.5.8.3.- José María Cuellar Soberon nació en 1783 y se casó el 11 de enero de 1802 con María Rita Peña.

1.1.8.5.8.4.- María Josefa Rafaela Cuellar Soberon nació en 1786 y se casó el 31 de mayo de 1806 con José Rafael González.

1.1.8.5.8.4.1.- José Mariano González Cuellar.

1.1.8.5.8.4.2.- Matiana González Cuellar se casó el 13 de febrero de 1832 con (A) José Enemecio de la Garza Cuellar hijo de José Pioquinto de la Garza y de María Trinidad Cuellar González. Matiana González casó en segundas nupcias el 19 de agosto de 1812 con (B) Juan José Ochoa. José Enemecio de la Garza Cuellar ya había tenido un primer matrimonio el 20 de mayo de 1822 con María Josefa Uribe.

1.1.8.5.8.4.3.- José Manuel Atenógenes González Cuellar.

1.1.8.5.8.4.4.- María de los Dolores González Cuellar se casó el 5 de febrero de 1850 con Luís Chávez.

1.1.8.5.8.5.- José Rafael Cuellar Soberon nació en 1788.

1.1.8.5.8.6.- María Decidera Cuellar Soberon nació en 1789.

1.1.8.5.8.7.- María Agueda Cuellar Soberon nació en 1793.

1.1.8.5.8.8.- José Felipe Timoteo Cuellar Soberon nació en 1798.

1.1.8.5.8.9.- María Justina Cuellar Soberon.

1.1.8.5.8.10.- María Manuela Cuellar Soberon.

1.1.8.5.8.11.- Isabel María Cuellar Soberon nació en 1802.

1.1.8.5.9.- María Gertrudis Lizarrarras Cuellar Martínez nació en 1751 y murió en ; Guerrero, Tamaulipas; se casó en 1765 con (A) Pedro Vela quien murió en Guerrero, Tam. el 7 de noviembre de 1793; María Gertrudis tuvo un segundo matrimonio el 1 de marzo de 1795 con (B) Juan José Pérez. Pedro Vela, su esposa y la familia están en la lista del censo de 1780 de Guerrero Viejo, Tamaulipas.

1.1.8.5.9.1.- José Felipe de Jesús Vela Cuellar nació en Guerrero Tamaulipas en 1778 y se casó en Guerrero, Tam. el 9 de enero de 1799 con Ana Gertrudis Báez de Benavides García quien nació en 1780 hija de Joseph Vicente Báez de Benavides de la Serna y de Ana María Gertrudis García Elizondo.

1.1.8.5.9.1.1.- Narciso Vela Benavides.

1.1.8.5.9.1.2.- María Antonia Vela Benavides nació el 1 de noviembre de 1803 en Guerrero, Tam. y se casó el 5 de febrero de 1821 en Guerrero, Tam. con José Antonio de la Peña Recio quien nació en 1800 y murió en Guerrero, Tam. el 17 de septiembre de 1861, hijo José Manuel Santiago de la Peña García y de María Gertrudis Recio Salinas.

1.1.8.5.9.1.2.1.- Valeriano de la Peña Vela.

1.1.8.5.9.1.2.2.- María Ignacia de la Peña Vela nació en Guerrero, Tam el 29 de septiembre de 1822.

1.1.8.5.9.1.2.3.- Gertrudis de la Peña Vela nació en 15 de abril de 1829 en Guerrero, Tam. y se casó el 4 de noviembre de 1850 en Guerrero, Tam. con José María García Vela quien nació en Guerrero, Tamaulipas el 15 de noviembre de 1822.

1.1.8.5.9.1.2.4.- José Nicolás de la Peña Vela nació el 10 de septiembre de 1831 en Guerrero, Tamaulipas.

1.1.8.5.9.1.2.5.- José Anastasio de la Peña Vela nació en Guerrero, Tam. el 28 de enero de 1834 y se casó en Guerrero, Tamaulipas el 12 de febrero de 1863 con Juana Cavazos de la Serna.

1.1.8.5.9.1.2.6.- José Francisco de la Peña Vela nació el 9 de octubre de 1838 en Guerrero, Tamaulipas.

1.1.8.5.9.1.2.7.- José María de la Peña Vela se casó en Guerrero, Tam el 10 de junio de 1874 con (A) Ruperta Cavazos de la Serna; casó en segundas nupcias en Guerrero, Tam. el 5 de diciembre de 1877 con (B) María Josefa Villarreal Benavides.

1.1.8.5.9.1.2.8.- Juan Martín de la Peña Vela se casó en Guerrero, Tamaulipas el 3 de febrero de 1866 con Virginia García Benavides,

1.1.8.5.10.- Ana María Cuellar Martínez nació en 1753 y se casó en Guerrero, Tam. el 16 de noviembre de 1774 con (A) Miguel de Alegría Lascano; casó en segundas nupcias en Guerrero, Tamaulipas el 12 de abril de 1789 con (B) Manuel Villarreal.

1.1.8.5.11.- Francisca Cuellar Martínez nació en 1755 y murió en 1790.

1.1.8.6.- Ascencio Lisarraras y Cuellar Martínez Guajardo de García Treviño nació en 1704 y se casó en Saltillo, Coahuila en 1735 con María Ignacia de las Casas Orandez.

1.1.8.6.1.- Ana María Micaela de Cuellar Orandez nació el 6 de octubre de 1735 en Saltillo, Coahuila.

1.1.8.6.2.- Simón de Cuellar Orandez nació en 1737 y se casó en Saltillo, Coah. el 4 de julio de 1759 con María Isabel Maldonado Sánchez.

1.1.8.6.3.- José María de Lizarraras Cuellar Orandez nació en Saltillo, Coahuila el 13 de diciembre de 1739 y se casó con Ana Petra Saucedo.

1.1.8.6.4.- Juana de Cuellar Orandez nació en Saltillo, Coahuila el 18 de febrero de 1742.

1.1.8.6.5.- Ana María de Cuellar Orandez nació en Saltillo, Coahuila el 18 de febrero de 1745.

1.1.8.6.6.- Antonio de Cuellar Orandez nació en Saltillo, Coahuila el 28 de noviembre de 1745.

1.1.8.6.7.- Joseph Pablo de Cuellar Orandez nació en Saltillo, Coahuila el 6 de julio de 1755.

1.1.8.6.8.- Pedro Joseph de Cuellar Orandez nació el 18 de julio de 1757 en Saltillo, Coahuila.

1.1.8.6.9.- María Gertrudis de Cuellar Orandez nació el 16 de mayo de 1766 en Saltillo, Coahuila.

1.1.9.- María Lisarraras y Cuellar Martínez Guajardo nació en Saltillo, Coahuila y se casó en 1690 con el capitán Alonso de la Peña López quien nació en Saltillo hijo de Alonso Martín de la Peña y de María López de la Cueva Ruelas.

1.1.9.1.- María de la Peña Cuellar se casó en Saltillo, Coahuila el 15 de abril de 1719 con Miguel Valdés quien nació en Saltillo, Coahuila.

1.1.9.2.- Isabel de la Peña Cuellar, también conocida como Isabel Martínez, se casó con Nicolás Ramón.

1.1.9.2.1.- Juana Lucía Ramón de la Peña se casó con Joseph Rodríguez.

1.1.9.2.2.- Emerenciana Ramón de la Peña nació en Saltillo, Coahuila el 19 de mayo de 1711.

1.1.9.2.3.- Lorenzo Santiago Ramón de la Peña nació en Saltillo Coahuila el 11 de junio de 1712.

1.1.9.2.4.- Estefanía María Gertrudis Ramón de la Peña nació en Saltillo Coahuila el 17 de abril de 1715.

1.1.9.2.5.- Joseph Martín Ramón de la Peña nació en Saltillo Coahuila el 12 de mayo de 1717.

1.1.9.3.- Micaela de la Peña Cuellar se casó con Bernardo Flores de Ábrego.

1.1.9.4.- Juana de la Peña Cuellar.

1.1.9.5.- Juliana de la Peña Cuellar.

1.1.9.6.- capitán Martín de la Peña Cuellar nació en 1680 en Saltillo, Coahuila y se casó el 25 de febrero de 1707 en Saltillo, Coahuila con (A) Micaela García Treviño quien nació en Saltillo, Coahuila hija de Mateo García y de Luisa de Treviño; Martín de la Peña casó en segundas nupcias en Saltillo, Coahuila el 15 de septiembre de 1717 con (B) Lucía Báez de Benavides y Maya Treviño quien nació en 1684 hija de Francisco Báez de Benavides Treviño y de la señora Catalina de Amaya y Treviño.

1.1.9.6.1.- capitán José Martín de la Peña García nació en Saltillo, Coahuila 1713 y murió en 1768 en Saltillo, Coahuila; se casó el 8 de septiembre de 1733 en Saltillo, Coahuila con Ana Petra Flores de Valdés Arizpe quien nació en 1715 en Saltillo, Coahuila.

1.1.9.7.- Jacinta de la Peña Cuellar nació en Saltillo, Coahuila en 1692 y se casó en Saltillo, Coah. el 29 de marzo de 1709 con Lázaro Flores de Valdés y Ramos de Arriola quien nació en Saltillo, Coahuila en 1690 hijo de Juan Flores de Valdés y de María Ramos de Arriola.

1.1.9.7.1.- María Isabel Valdés de la Peña nació en Saltillo, Coahuila y se casó el 6 de febrero de 1763 en Saltillo, Coahuila con Joseph Ignacio Javier de Jesús Lobo Guerrero quien nació en Monterrey, Nuevo León el 25 de septiembre de 1725.
1.1.9.7.2.- Juana Gertrudis Valdés de la Peña nació en 1730 y se casó con Joseph Luís de Rodríguez Farias que nació en Saltillo, Coahuila el 29 de noviembre de 1713.
1.2.- Domingo de Lisarraras y Cuellar nació en 1606.



CARIBBEAN/CUBA

Los Judios en Puerto Rico

 

  

                                           



LOS JUDÍOS EN PUERTO RICO
Sources for information

Sent by Vivian Nicholas vivian_nicholas@msn.com

Information abstracted from following:
http://www.prfrogui.com/home/judios.htm 
http://ajcarchives.org/AJC_DATA/Files
/1970_8_LatAmerica.pdf
PUERTO RICO, a Caribbean island with an area of approximately 40 by 120 miles, lying some 1,600 miles southeast of New York City and 1,000 miles southeast of Miami, passed from Spain to the United States by the Treaty of Paris, at the end of the Spanish American War in 1898. Puerto Rico was known as the "poorhouse of the Caribbean" until the 1940s, when it introduced an industrialization program, "Operation Bootstrap," to raise the economic and social level of its people. 

An estimated 700 Jewish families, totaling 2,000 persons in a total population of 2,750,000, lived in Puerto Rico in 1969, nearly all in the greater San Juan area, the capital of Puerto Rico. Some 10 Jewish families lived in

Ponce, the second largest city, on the southern coast of the island, and 365 366 / AMERICAN JEWISH YEAR BOOK, 1970 another 10 families in Mayaguez, the third largest city, located on the western coast. 

The only native-born Jews are the children of immigrants who came to Puerto Rico after 1930. The Jewish community is basically an admixture of Americans and other Jews who originally came to the United States as

refugees from Nazi terror in Europe. The Jews who came to Puerto Rico in the late 1940s and 1950s, came under the auspices of "Operation Bootstrap," and were mostly young people with an average age of under 35 years. With the advent of Castro in January 1959, European Jews who lived in Cuba, together with their Cuban-born children, emigrated to Puerto Rico.

Among the arrivals from Cuba were also Jews from the Middle East and North Africa. In contrast to the Cubans, the earlier American arrivals of the 1950s were a highly transient group, who had no real roots in Puerto Rico. The Cuban Jews, on the other hand, whose primary occupation was in commerce rather than in industry, were able to establish themselves successfully in retail, wholesale, and import businesses, and therefore represented a more stable and permanent kind of immigrant than their predecessors in the industrial management group. Although many of the Cubans were young (between 25 and 40 years of age), they came from traditional

Orthodox backgrounds and exerted a significant influence on the development of the synagogue and Hebrew school.

Many Puerto Rican people converted to Judaism, mostly for marriage, but some out of religious conviction. Nearly all the Jews in Puerto Rico are in industry, commerce, or the professions. On the whole, the community is well-to-do, with virtually no Jews existing at the poverty level.




SPAIN

Lenguaje 
De Lepe (Huelva) (II)


LENGUAJE                 
(Publicado en Odiel Informacion)
Ángel Custodio Rebollo
custodiorebollo@gmail.com

Es curioso que aun cuando tienen el mismo origen, el léxico español en iberoamerica es diferente entre una nación y otra, incluso hay palabras que se utilizan con un diferente significado, en cada país. Leyendo un trabajo del profesor de la Universidad de Nueva York Peter Boyd-Bowman, basado en el registro de mas de cuarenta mil páginas de texto corriente del siglo XVI, este hace unas consideraciones generales, como por ejemplo que entre las palabras que en el siglo XVI se utilizaban,  tenían un significado diferente al actual, entre otras; avenida, coger, contraste, curiosidad, ironía, lengua, moderar, natural, ofrecerse, poderoso, republica, sabiduría , sospechoso, etc., algunas con un doble sentido sexual.

También habla en su trabajo, de las características de un lenguaje no literario, encontrando frases como ; edificado, las dichas dos pares de casas; 2600 cabezas de ovejas, poco mas o menos; 3 hijos, los dos machos y el otro hembra.

 En muchos de aquellos países se utiliza el término "vos". El uso del "vos", era propio de hidalgos y gente de cierta cultura que ejercieron mucha influencia en las palabras que se utilizaron y que actualmente perduran, aunque no así en nuestro léxico actual.

Lo que es obvio es que el origen del español que se habla en la América Latina es andaluz, y especialmente el andaluz que en el siglo XVI se hablaba en el triangulo de Cádiz, Sevilla y Huelva, porque fue de aquí de donde partieron, en mayoría, los primeros emigrantes o pobladores.

                                               

 

De LEPE (Huelva)  (II)

por Angel Custodio Rebollo 
custodiorebollo@gmail.com

 

Continuamos con la relación de las personas originarias de Lepe, existentes en mis archivos,  que emprendieron la aventura americana y cuya primera parte se publicó el pasado mes en SOMOS PRIMOS. La relación actual abarca desde 1561 a 1599.

La iniciamos con FRANCISCO DE BENAVENTE, natural de Lepe, hijo de Juan de Moguer y de Catalina Vázquez, que el 18 de enero de 1561 partió con destino a Nicaragua, acompañado por su mujer SABINA SANCHEZ FARFAN y su hija LEONOR, además de su cuñado NICOLAS DE CASTILLEJA.

JUANA LOPEZ, natural de Lepe, hija de Gonzalo Martín y de María Hernández, que marcho   a Nueva España el 31 de mayo de 1561, donde residía su esposo Alonso Ramos, y que iba acompañada del hijo de ambos, GONZALO MARTIN.

Como criado de Fray Andrés de Santo Tomás y otros dominicos, fue PEDRO RAMIREZ CAVALLA, natural de Lepe, soltero, hijo de Gaspar Ramírez y Manuela Francisca.

Para Perú, el 29 de agosto de 1564 embarcó BALTASAR ORTIZ, soltero, natural de Lepe, hijo de Antón de la Mora y de Francisca Ortiz.

También para Perú fue autorizado el BACHILLER ALONSO JIMENEZ, clérigo, natural de Lepe, hijo de Francisco Jiménez y de Juana López.

PEDRO SANCHEZ ALEMAN, natural y vecino de Lepe, hijo de Diego de Ceresera y de Isabel de Sanlúcar, fu el 14 de mayo de 1577 con destino a La Española.

Gaspar Jaime, esperaba a su esposa MARINA DE SOSA, natural de Lepe, hija de Álvaro Romero y de Catalina Alonso, y a sus hijos Maria y Francisco Hernández, que partieron para Nueva España el 12 de junio de 1578.

Y con el mismo destina, Nueva España, fue CRISTOBAL RUIZ, soltero, natural y vecino de Lepe, hijote Diego Villarrreal y de Catalina Ruiz, el 15 de julio de 1578.

El 15 de octubre del mismo año, partió al Perú, con una autorización por tres años, PEDRO ALVAREZ, natural de Lepe, casado, hijo de Cristóbal de Garfias y de Inés de Abrio.

Los hermanos FRANCISCO GUTIERREZ JURADO y JUAN BAUTISTA JURADO solteros, naturales de Lepe, hijos de Cristóbal Jurado y de Leonor Álvarez, marcharon  el 31 de diciembre de 1578 para Popayán. Otro hermano llamado DIEGO MARTIN, partió el 3 de marzo de 1582, cuatro años después.

Para la provincia del Espíritu Santo y con el Gobernador Francisco de Cáceres, fueron el carpintero PEDRO LAGARZA, natural de Lepe, hijo de Marcos Alonso y de Constanza Lagarza, acompañado de su mujer LEONOR DE MORALES, también natural de Lepe, hija de Francisco de Morales y de Leonor Martínez, con sus hijos FRANCISCO SANCHEZ y CONSTANZA LAGARZA, el 19 de mayo de 1581.

En la misma expedición y con el mismo destino iban PEDRO GONZALEZ RENGEL, natural de Acebuchal, con su mujer MARIA DE LA TORRE, natural de Lepe, hija de Juan de la Torre y de Isabel Hernández, acompañados de sus hijos, MARINA e ISABEL DE LA TORRE y PEDRO GONZALEZ.

La familia formada por FRANCISCO GALAN, natural de Moguer, hijo de Rodrigo López y de Francisca Rodríguez La Galana , con su mujer ISABEL MARQUEZ, natural de Lepe, hija de Gaspar de Niebla y de Leonor Manuel y sus hijos FRANCISCA GALANA, LEONOR MANUEL, MARINA RODRIGUEZ, BEATRIZ SANCHEZ, FRANCISCO GALAN y JUAN BAUTISTA DE Arévalo, embarcaron el 31 de mayo de 1581, para Nueva España.

El matrimonio formado por FRANCISCO GUTIERREZ CAMACHO, hijo de Juan Vargas Gutiérrez y de Catalina Camacha y BEATRIZ PEREZ DE GARFIAS, hija de Diego Pérez de Morales y de Inés Vicente, ambos naturales de Lepe, fueron el 8 de marzo de 1582, para Perú.

La también natural y vecina de Lepe, FRANCISCA GONZALEZ, soltera, hija de Cristóbal González y de Inés González, fue a Perú como criada de Diego Ramírez el 17 de marzo de 1582.

Otro natural de Lepe, que marchó al Perú fue BALTASAR DE VARGAS, soltero, hijo de Cristóbal Verrú y de Catalina Mealla de Vargas, que lo hizo el 21 de enero de 1592.

LUIS FARFAN, hijo de Diego Farfán y Maria Vegil, naturales de Lepe, con su hija ANA DE VEGIL y JUANA MARTIN, para Perú el   29 de enero de 1593.

CATALINA DE AYARDE, natural de Sevilla, viuda, hija de Alonso Vizcaino y de Isabel Rodríguez. Acompañada de su madre ISABEL RODRIGUEZ, natural de Lepe, y con GASPAR ESTEBAN, hijo suyo. También iba CONZTANZA DE ESTRADA, natural de Sevilla, como criada de Catalina de Ayarde. Marcharon a Perú el 25 de enero de 1594.

El 19 de junio de 1596, ISABEL QUINTERA, natural de Lepe, hija de Martín Verrú y de Catalina Brava, va a Nueva España para reunirse con su marido DIEGO MARTIN JURADO.

Otra familia de Lepe que marcha a Nueva España, fue la formada por SEBASTIAN HIDALGO, hijo de Bartolomé Hidalgo y de Elvira Alonso, y su mujer, ANA RODRIGUEZ, hija de Francisco Rodríguez Ponce y de Leonor Jiménez,   quienes en unión de su hija LEONOR, marcharon a Nueva España el 21 de junio de 1596.

FRANCISCO MARTINEZ, natural de Lepe, que el 28 de mayo de 1597, va para  Nueva España, acompañando a sus sobrinos GONZALO VICENTE, FRANCISCA DIAZ y MARIA GONZALEZ.

ISABEL DE LA BARRERA, natural de Lepe, soltera, hija de Esteban de Mendoza y de Beatriz Pinta, que el 20 de agosto de 1598, fue a Perú como criada de GASPAR RODRIGUEZ. Y su madre, BEATRIZ PINTA, viuda, natural de Lepe, hija de Francisco Sanlucar y de Juana Beltrán que va como criada de Francisco López.

El 12 de junio de 1599 SEBASTIAN CONTRERAS, natural de Lepe, hijo de Pedro Bravo y Catalina Contreras, con su mujer FRANCISCA ORTIZ, hija de Francisco de la Mora y Constanza Lorenzo, con su hija CATALINA CONTRERAS y su criada ELVIRA, con destino a Nueva España.

 


INTERNATIONAL 

Cebu City, Philippines
DNA Shows woman isn't Peron's daughter
El Boletín de la Asociación Genealogías Colombianas"
Optic Article on "El Dia De La Raza"
Institute of Genealogy and History for Latin America 

 

Cebu City, Philippines

Mimi, Looking for other things on the net I found this website about Cebu City. The intersting part for me was the section entitled People and Culture. I have sent only part of the article. 

This is what I have traditionally heard at home in Coahuila. My father's family has some background from San Luis Potosi. His family used to talk about how entire villages in San Luis Potosi were sent to the Philippines to start cities (I suppose they went in the ships
called naos de la China). Well, here's where they stated one!  I have read on the subject and Mexicans helped start at least 10 cities there. 

Cebu is an island province of the Philippines located in the Central Visayas region. It's capital is Cebu City. Cebu is a long narrow island that stretches 225 km. from north to south and is surrounded by 167 neighboring small islands, including Mactan Island, Bantayan, Daanbantayan, the Camotes Islands, etc.

Cebu is one of the most developed provinces in the country. The metropolitan area of Cebu City (which includes Mandaue City and Lapu-Lapu City) is second only to Metro Manila in population in the country.

Cebu lies to the east of Negros Island; to the east is Leyte and to the southeast is Bohol province. It is flanked on both sides by the straits of Cebu (between Cebu and Bohol) and Tañon (between Cebu and Negros).

Cebu is served by Mactan-Cebu International Airport, which is located in Lapu-Lapu City, some thirty minutes drive from downtown Cebu City.

People and Culture
The people of Cebu are called Cebuanos and are of indigenous Malayan, Negrito, Spanish, Mexican and Chinese ancestries. Cebu is also home to a number of Spanish and ethnic Chinese communities who play an important economic and marketing role in the Cebuano society. Visayan - Cebuano culture is laid back and easy going; the people are friendly
and have preserved strong Spanish-oriented traditions in its cultural life to this very day.
Cebu is also a variant spelling of the cattle known as Zebu. 

Native Language
Linguistically, Cebu is home to the country's second largest native group. Cebuano was originally spoken only in the island of Cebu. However, it is now being spoken in many parts of Mindanao, the eastern part of Negros Island, the western and southern parts of Leyte, Bohol, and in Samar. The term Visayan came from an ancient Malay kingdom, called the Sri Vishayan Empire which ruled some parts of the Philippines in the 14th century before the Spanish conquest in the 16th century.

Elvira Zavala-Patton

Information, Cebu encyclopedia: http://experts.about.com/e/c/ce/Cebu.htm Cebu



Angel Custodio Rebollo came across the following in the "El Boletín de la Asociación  Genealogías Colombianas"


Busco datos de un descendiente de mi familia. Se trata de la Sra. Jacinta de la Torre Baloco y Hurtado de Mendoza. La señora en primeras nupcias se caso con Don Manuel de Iriarte, Coronel del Regimiento Fijo de Cartagena y tuvo a Ignacio de Iriarte y de la Torre,  coronel del Ejercito Libertador. Este último se casó con una señora de apellido Calvo y tuvo a mi tatarabuela Beatriz Iriarte Calvo.  En la genealogía de Cartagena hay un "de la Torre" importante, que fundó muchas poblaciones de las sabanas de Bolívar.  Me gustaría saber un poco mas de mis antepasados, sus vidas, sus orígenes, etc. Si ustedes me pueden ayudar, se lo agradeceré mucho.

Fernando Parias  ferparias@tele2.it

Dr. Fernando Parias Nucci

Via A. Cecchi, 2

47900 Rimimi.Italia

Telf.  +39.0541.791915

 

Mario Yepes Baraya, está interesado en contactar a la persona que tenga algunos estudios o conocimiento de la familia Bolaños de Ataco, Chaparras y Natagaima.

Mario Yepes Baraya.  mayeba@hotmail.com

 

 


DNA Shows woman isn't Peron's daughter

Buenos Aires, Argentina - a privately commissioned DNA test found no relation between late Argentine strongman Juan Peron and a 72-year-old woman claiming to be his daughter, a lawyer for Peron's former wife said Tuesday.

The test was commissioned by Maria Estela Martinez de Peron - Juan Peron's third wife - in response to claims by Martha Holgado  that she is the product of an affair between Peron and her mother.

Martinez de Peron's lawyer, Humberto Linares Fontaine, said on Argentine television Tuesday that the test did not pinpoint any biological link between Peron and Holgado.
But Holgado told the Associated Press she was awaiting the results of a court ordered DNA test.

El Paso Times, November 16, 2006 
Sent by: Elvira Zavala-Patton campezina@juno.com


Optic Article on "El Dia De La Raza"
Letters to the Optic Editor - Birth of a new race called Hispano
Juan Fidel Larrañaga, October 20, 2006
Sent by Dorinda Moreno dorindamoreno@comcast.net

I was stationed with the Air Force at Albrook Air Force Base, Canal Zone (Panama) for two three-year tours at different times, for a total of six years. I was also fortunate to spend my first tour (1952-54) with the USAF School for Latin America, later renamed the 
Interamerican Air Forces Academy.

One of the most impressive school ceremonies I experienced for that year was for the El Día de la Raza, Columbus Day. Personnel of the school stood at attention and saluted the airmen of 15 other American nations attending the school. They saluted back and then began the celebration for the day with a rousing march that is better when heard than when read. Called El Himno de las Americas, it goes like this:

Un himno de amistad, de buena vecindad,
Unidos nos tendran enternamente.
Por nuestra libertad, por nuestra lealtad
Debemos de vivir gloriosamente
Un simbolo de paz alumbrara el vivir
De todo el continente americano.
Fuerza de optimismo, fuerza de hermandad
Sera este canto de Buena vecindad.
Argentina, Brazil y Bolivia
Colombia, Chile y Ecuador,
Uruguay, Venezuela y Hondoras
Guatemala y El Salvador,
Costa Rica, Haiti, Nicaragua
Cuba y Paraguay
North America, Mexico y Peru
Santo Domingo y Panama,
Son hermanos soberanos de la libertad,
Son hermanos soberanos de la libertad.


In English, a loose translation might go like this:

A hymn of friendship and neighborliness
Will keep us ever united,
For our liberty, for our loyalty,
We must live gloriously.
A symbol of peace will brighten the life
Of the American continent.
This hymn of brotherly love
Shall be our optimistic and brotherly strength.
Argentina, . . .

In the late afternoon at the Balboa Park in Panama City, in front of a large statue of Balboa facing the ocean which he "discovered," we attended another ceremony. It was a glorious, typical celebration like hundreds of others throughout Latin America. Lots of flags, priests, speeches, dignitaries, folkloric presentations and bands. Ah, and lots 
of poets. In those days, and perhaps even today the poets preferred extollers of any particular day. A trio somewhat like "Trio Los Panchos." Or "Los Tres Diamantes," sang a beautiful tribute to Columbus called, "Las Tres Caravelas de Colon: La Nina, La Pinta y La 
Santa Maria."

In similar celebration of El Dia de la Raza, 10 years later, I heard this song and was lucky enough to get the lyrics and the recorded music. Colombian, it tells, as scores of Latin American songs do, how some of the people feel about their race:

Yo recuerdo de la raza mestiza.
De un pueblo cruzado con espanoles
Yo tengo sangre de gitanos viajeros
De aventureros, la lengua de Don Quijote.
Soy de la America donde se escondia el oro dorado
Y el oro de los conquistadors.
Llevo en mis venas la melancolia
Del indio que antano su tierra tenia.
Y llevo en mis entranas
Lenguaje y ancestor de la Madre Espana.
Me gusta escuchar los tambores
Que traen lindos, negros rumores.
Y es porque en mi sangre recuedo
Que se enlaza la sangre de indio, blanco y negro.

I remember the mestizo race, a people mixed with the Spanish. I have blood from the traveling gypsies, of adventurers. (I know) the language of the Don Quijote. I'm from that America which hid the El Dorado, and the gold of the conquistadors. My veins carry the 
melancholy of the deep Indian, who yesterday had his own land. And I carry deep within me the deep language and ancestry of mother Spain. I love to hear the drums with their lovely negro undertones. That's because I remember that in my blood is the mixture of Indian, white and negro.

These countries do not always realize the noble aspirations we hear in their songs, speeches and poetry, but every 12th day of October, despite dictators like Batista, Peron, Castro, Somoza, Noriega, or Pinochet, they are out there in a carnival spirit, yet solemn celebration of the birth of a new race called Hispano!

Erminio (Ermie) Martinez
Las Vegas


Institute of Genealogy and History for Latin America
Aquí está el enlace para quienes les interese la oferta:
http://www.infowest.com/personal/l/lplatt/catalog.html
Source: vic.villarreal@gmail.com 


Pregunta: Hola, ¿alguien sabrá si se encuentra publicado en Internet un catálogo (listado) de los registros que se tienen en el Archivo General de Indias de pasajeros a América? He tenido muchos problemas para acceder al catálogo de AER (siempre me dice que no está disponible en estos momentos.

Respuesta: Este enlace dice donde tienen en libro para referencia en muchas bibliotecas publicas y universitarias. Lorraine Hernandez

http://worldcat.org/search?qt=worldcat_org&q=Archivo+General+de+
Indias+de+pasajeros+a+America&submit=Search



 

HISTORY

The First Real Thanksgiving Feast 
Robin Hood was Welsh and never went to Nottingham
Immigration Diversity Facts




The First Real Thanksgiving Feast
"In what is now the United States, some believe that the first real Thanksgiving feast took place on 23 May 1541 in what is now Texas. The feast was celebrated by explorer Francisco Vásquez de Coronado and the Native Americans he called the Tejas. The feast took place to celebrate a discovery of additional supplies of food. Another Thanksgiving in the running is 8 September 1565, when Pedro Menéndez de Avilés feasted with Native Americans in what is now Florida. In Texas, on 30 April 1598, Don Juan de Oñate celebrated with the Manso Indians."



Robin Hood was Welsh and never went to Nottingham
Sent by Jaime Cader 
jmcader@yahoo.com

Robin Hood was really a Welsh freedom fighter who never even set foot in Nottingham let alone Sherwood Forest, a historian has claimed. The medieval outlaw - said to have robbed from the rich to give to the poor - never once met Maid Marian nor the Sheriff of Nottingham, according to Stephen Lawhead. The American blows apart the widely accepted version of the legend in his new book, Hood, arguing that Robin Hood was really a hardened Guerrilla based in the Valleys. But tourism chiefs in Nottingham have rubbished the theory, warning: "Hands off our Robin!" Lawhead, 56, believes the folk hero and his band of merry men would have carried out their thieving in the Marsh, a primeval forest in Wales in the 11th century, more than a hundred years before the English Robin Hood. He claims Robin would not have been able to hide out in Sherwood Forest because it would have been too small and well chartered. Robin would, he said, be able to remain undetected in the vast and unknown forests of the March. The sheltered woodlands would have provided him with the perfect base to launch lightening attacks on invading Norman armies. In his book, Lawhead, still tells of a wronged nobleman turned heroic outlaw but names him as Bran ap Brychan instead of the more recognised Robin of Loxley. Bran is a spoiled and selfish prince who becomes the rightful heir to the kingdom of Elfael after his father is killed by the Normans. He quickly becomes a marked man and makes plans to escape his kingdom and his people, until he is almost killed by the forces of Count Falkes de Braose, who took possession of the kingdom. Just like the classic version of Robin Hood, Lawhead's re-telling involves a strong and beautiful maiden, a wine-loving priest and plenty of heartless kings and aristocrats. But the American historian and author has Bran fleeing to the woods of the March rather than Sherwood, where he meets Angharad, a mysterious healer and singing storyteller. Angharad's faith in Bran's potential as a heroic king eventually inspires his notion to steal from the rich in order to raise the money needed to buy back his kingdom and free his people, forced into slavery by their new ruler. Lawhead said: "Several small but telling clues locate the legend of Robin Hood in Wales. "Every single Welshman was ready for battle at a moment's notice. A Welsh location is also suggested by its nature and landscape. "While the forests of England had long since become well managed business property at the time, Wales still had enormous stretches of virgin Wood. "It would have been exceedingly difficult for Robin to hide in England's ever dwindling Sherwood. "But he could have lived for years in the forests of the March and never been seen nor heard. "I realise, though, that we could have some trouble with Nottingham. They are pretty heavily invested in the Nottingham Robin Hood version and with good reason." In fact the only similarity Lawhead's Robin has with the more accepted one is that they were both lethal with a bow and arrow. He added: "My Robin would have won in a fight for sure! "He would have been really good with a bow and there are a lot of documents about how devastating a weapon that was. "But Nottingham would have been too far for the Welsh Robin Hood to visit, Maid Marian was total fiction and he would have never met the Sheriff of Nottingham." Unsurprisingly Lawhead's version of the legend has not been greeted with enthusiasm in Robin's spiritual home. Stephen Richeux, from Nottingham City Council, said: "We laugh at this suggestion. "We imagine this author is trying to make a name for himself with the outrageous suggestion that Wales is the home of our beloved Robin Hood. "He is known to have spent a lot of time in Sherwood Forest so I don't know where Wales gets a look in. "Maybe this author is being paid by the Welsh tourist board? Hands off our Robin!" The English Robin Hood is first mentioned by name in the official documents for Yorkshire of 1230, where he is described as Robertus Hood fugitivis who has failed to appear in court. Many believe him to be nobleman, the Earl of Loxley, who was deprived of his lands by greedy churchmen. Ancient stories tell how he even helped Richard the Lionheart reclaim the throne of England after his return from the Crusades. Since then Kevin Costner and Errol Flynn have both portrayed the legend on the big screen. The first ever Robin Hood movie was made in 1912 and starred Robert Frazer as the loveable thief.
http://www.dailymail.co.uk/pages/live/articles/news/news.html?in_
article_id=406774&in_page_id=1770





Immigration Diversity Facts

The year was 1850 and the U.S. Federal Census counted 23,191,876 residents. Of this number, 2,244,602 were enumerated as being of foreign birth. Not surprisingly, due to the Irish Potato famine of the 1840s, 961,719 people claimed Irish origins--or 42%, making it 
the largest single country of origin cited. These numbers did not go unnoticed in urban areas and resentment of the Irish Catholic immigrants gave birth to a period of nativism 
http://www.tenement.org/encyclopedia/nativism_discrim.htm

Irish immigrants found themselves discriminated against during this period as cartoons portrayed them with simian features and newspaper help wanted ads sometimes specified that "Irish need not apply."
http://chnm.gmu.edu/exploring/19thcentury/alienmenace/assignment.php

In California, immigrants were also being shunned as people from all over the world converged on the soon-to-be-state in search of gold. To help stem this tide the California legislature passed a Foreign Miners License Tax of $20 per month 
http://www.calisphere.universityofcalifornia.edu/calcultures/eras/era4.html

More women were beginning to arrive on the west coast, but they were still greatly outnumbered at a rate of over ten to one and 73% of the population was between the ages of 20 and 40. 
http://www.sfmuseum.org/hist5/foremoms.html
http://www.calgoldrush.com/resources/gr_timeline.html

With the flow of gold seekers in 1850, disease followed in Sacramento when Asiatic cholera was brought in and killed between 800-1000 residents of that city. Most had to be buried in a mass grave in the Old City Cemetery. http://www.oldcitycemetery.com/cholera.htm

The growth of California because of the gold rush led to statehood in September of 1850 http://www.oldcitycemetery.com/cholera.htm. The state's admission was part of "The Compromise of 1850," presented by Kentucky Senator Henry Clay. The compromise was an effort to keep the U.S. united as southern states threatened to secede. At issue was 
whether the new state of California, Washington, D.C., and the new territory acquired in the war with Mexico would allow slavery, and over a land dispute with Texas. 
http://www.pbs.org/wgbh/aia/part4/4p2951.html
 
The compromise also covered the Fugitive Slave Act, which legally required the return of fugitive slaves who had fled to the north from slave states. (http://www.yale.edu/lawweb/avalon/fugitive.htm The law also held citizens who refused to cooperate with the apprehension of fugitive slaves subject to legal action. It pushed the fugitives who had begun new lives in the north, even further north -- to Canada. Rather than stem the tide of fugitives though, the activities of the Underground Railroad increased following 1850 and it increased northern determination to end slavery. 
http://www.yale.edu/lawweb/avalon/fugitive.htm.
 
To print or comment on this article, go to:
http://www.ancestry.com/s23557/t8741/rd.ashx




FAMILY HISTORY

Spanish Record Extraction - An Instructional Guide 
Ancestry Expands its Record Collection
Civil War: Confederate Research Sources
Research Tips and BlackberryCobbler 
Don't Believe Everything You Read By DW in USA
Digital Genealogist

 

Spanish Record Extraction - 
An Instructional Guide

http://immigrants.byu.edu/Downloads/Spanish
_Extraction_Guide/Default.htm
Sent by Johanna De Soto


©1981 by Corporation of the President of the Church of Jesus Christ of Latter-day Saints. All rights reserved. Used with permission.
 

These files are available in PDF format. If you do not have this program installed in your computer, you may download it free of charge at http://www.adobe.com/products/acrobat/
readstep2.html
 

Chapter One: Old Spanish Records - Introduction

 

Chapter Two: Christening, Marriage and Other Entries

Section One - Christening Entries

Sections Two - Marriage Entries

Section Three - Other Entries

 

Chapter Three: Spanish Handwriting and Spelling

Section One - Easily Confused Letters

Sections Two - Elements of Spanish Handwriting Style

Section Three - Variations in Word Spelling

 

Chapter Four: Name Identification

Section One - Identifying Names

Section Two - Deciphering Personal Names

Section Three - Distinguishing between Given Names and Surnames

 

Chapter Five: Gender

 

 

 

Chapter Six: Dates

Section One - Months, Days, Years

Section Two - Variations in Dates

 

Chapter Seven: Putting It All Into Practice

Section One

Section Two

Section Three

Section Four

Section Five

Section Six: Answers

 

Glossary:

Section One - Spanish and Latin Terms

Section Two - Christening and Marriage Entry Phrases

 

Appendixes:

Appendix A1 - Given Names

Appendix A2 - Common Surnames

Appendix B - Common Abbreviations

Appendix C - Common Occupations

Appendix D - Racial Designations

Appendix E - Titles and Descriptive Terms

 

Ancestry.com Announces Expansion

We’re pleased to announce that the world’s largest online collection of passenger lists has just tripled in size. Now the Ancestry.com Immigration Collection holds more than 109 million passenger names from more than 122 American port cities.

We’re also excited to announce the new Ellis Island Experience web site, which helps people understand how their ancestors once journeyed to America—and gets them excited about searching records to find relatives that came through Ellis Island.

We’ve added nearly 75 million passenger names and more than 26 million crew names, as well as more than 7 million images of passenger lists and roughly 1,000 ship photos or paintings of immigration ships. 

The passenger lists (1820 to 1960) cover Ellis Island, Castle Garden and more than 100 more ports—and reveal details such as passenger names, ports of origin, dates and places of arrival, how much money was carried and more. 
Until this project began, U.S. passenger list records could be found mainly on microfilm at ports spread across the nation. Now anyone, anywhere can search this comprehensive collection. 




CIVIL WAR: CONFEDERATE RESEARCH SOURCES:
A Guide to Archive Collections 2nd Edition by James C. Neagles

This book was written for the ancestor hunter who may be descended from a soldier or sailer who fought in a military unit of the Confederate forces during the American Civil War. It will also be helpful to those who may be descended from a civilian who left some record of having contributed to or was otherwise involved with the Confederacy. By using this book as a guide, the researcher can efficiently track down information about his Confederate ancestor whether in a state archive, the National Archives in Washington, D.C., or in a state or other genealogical library. Use of this book should save considerable travel and search time because it 
points out what Confederate records there are and their exact location.

CIVIL WAR: CONFEDERATE RESEARCH SOURCES: A Guide to Archive Collections 2nd Edition (Neagles)

 



The following tips are from Ancestry Weekly Journal: 
Research Tips and BlackberryCobbler  newsletter@reply.myfamilyinc.com
 
DON'T LOSE YOUR FAMILY MEMORIES
The family traditions in your own family should be preserved forever. If there's a special story, memory, recipe, or something else that needs to be recorded, please invest the time to do it now. If you do nothing else to commemorate Family History Month this year, write down one or more of these family traditions so they may be preserved for posterity. Your family will be forever grateful.  "Blackberry Cobbler!" by George G. Morgan

Ancestry Weekly Journal: Research Tips and BlackberryCobbler 
10/16/2006 newsletter@reply.myfamilyinc.com
 
E-MAIL JOURNALS
Recently while reading an e-mail from a relative concerning a family wedding, it occurred to me that if I print out our family e-mail correspondence, they can be compiled into a journal that future generations would be delighted to read. With so few people actually 
writing letters these days and even fewer writing daily diaries it is a way to keep something tangible to pass on. Winifred Collins

TIPS FROM THE PROS: "Labeling Your Pictures," from Maureen Taylor 
The kids are back in school. Got a few extra minutes on your hands? Now might be a good time to label all those summer photos before they remain unidentified for the great-grandchild to puzzle over. 

If you print your digital pictures, use a black marker labeled that it is safe for pictures. Look for specific terms such as odorless (when dry) quick drying, water resistant, and light fast. One such product is a Zig marker, available at scrapbook supply stores, craft outlets, and even office supply stores like Staples. "Creating Keepsakes," a scrapbook magazine, offers a list of pens and pencils that their preservation advisors gave the okay to on their website. http://www.creatingkeepsakes.com/scrap/ck_ok


Don't use these markers on your heritage photos. Purchase instead a very soft lead art pencil.. If your digital images are sitting on your hard drive and need captions. Use your photo organizing software, such as Google's free download Picasa, or download the free Foto Tagger http://www.fototagger.com  You won't believe what you can do with 
these tools! 

To comment on this article, go to: http://www.ancestry.com/s23557/t8739/rd.ashx
 


Don't Believe Everything You Read By DW in USA

I have found so many mistakes in census records, newspapers, etc., that I often wonder how anything accurate survived over the years.  For example, one census has my uncle, whose name is Lewis, listed as a female named Lois. Another census lists my grandfather, whose name is Reub E., as a female named Ruby.

A different census has my grandfather listed as being 60 years old. That in of itself doesn't sound odd, unless you look at his death certificate and see that he died at age 48 -- even though the newspaper obituary says he was 50.

RootsWeb Review, 11 October 2006, Vol. 9, No. 41

 

Digital Genealogist
Sent by Janete Vargas magnaguagno@gmail.com 

http://www.digitalgenealogist.com/sample/dgnovdec06.pdf 

After the editorial and contents, there is a major article, with screenshots and other things, related to the indexing and 'new FamilySearch' website.

Has some fascinating figures on what will be going on in the near future with 'ScanStone' and other projects, BYU's digitization of some 5,000 family histories.

This is an online magazine that is intended to replace Ancestry's 'Genealogy Computing' magazine they discontinued, this first issue was provided free, and
that first article will answer alot of questions posted to various family history lists over the last month or two. 




Immigrant Ancestors Project: Uncovering the Roots of Your European Ancestors

Imagine that you are researching a family in your ancestry that immigrated to the United States. Their naturalization records may list the country where they lived, but not the town or province..........  http://www.ldsmag.com/turninghearts/061124roots.html
Sent by Janete Vargas jamagna@yahoo.com

 

MyFamily.com aims for maintstream users

George Frey for The New York Times
Tim Sullivan, the chief executive of MyFamily.com, with digital storage tapes at company offices in Provo, Utah. He says that business is good and is promising to get better and that he has no intention of trying to mimic the free sites. 
By Bob Tedeschi  Published: October 9, 2006


GENEALOGY sites have long helped their customers reconnect with long-dead ancestors. Now, in keeping with the social networking trend, some of these sites are trying to connect living relatives, as well. 

Ancestry.com, a division of MyFamily.com in Provo, Utah, has spurred interaction between close and distant relatives by letting them more freely share information about their forebears and post old photos, and it is also considering a family subscription service.

The recent changes are aimed at transforming the site from a niche service for genealogy buffs to one for mainstream users. And the changes have yielded results that would be the envy of nearly any other social networking site. Since the changes were put into effect early last month, users have been adding photos, often from long-dead relatives, at a rate of 3,000 a day, according to Tim Sullivan, MyFamily’s chief executive. 

“We’ve seen an explosion in the amount of content we’re acquiring from the community," Mr. Sullivan said. “And this stuff hasn’t been that highly promoted yet.” 

It is not simply the success of social networking sites like MySpace that is making genealogy sites reconsider their emphasis on dead relatives over live ones. These sites also face new competition from organizations and businesses offering free and innovative online genealogy options, including start-ups that rely on DNA profiles to match remote relatives. 

One of the most intriguing innovations involves such DNA matching. The nonprofit Sorenson Molecular Genealogy Foundation last month introduced a free service (www.smgf.org) that lets users find distant relatives by tracing their genetic connections.

Ancestry.com, which charges a fee, also faces new competition from services like Amiglia.com that offer free spaces and tools for families to post videos, share calendars and even build comparatively rudimentary family trees. 

“If you define social networks as people you want to hang out with,” said Charlene Li, a media analyst with the consulting firm Forrester Research, “you can’t get much better than families.”

“But it’s always really tough when you’re asking for significant payments, especially when others are doing similar things for free,” she said.

Ancestry.com has no intention of competing directly with free sites, according to Mr. Sullivan, especially because it is redesigning its own free family networking site, MyFamily.com, for introduction in coming months.

The site already does well, at least for a niche service. The company, which is privately held, generated $140 million in subscription revenue last year, Mr. Sullivan said, up from $47 million in 2002. Sales are growing this year as well, he added, with “very, very solid” profit margins despite heavy and continuing spending on digitizing historical records from an array of public databases. 

Annual subscribers, who pay $155, are renewing at a rate of about 60 percent; monthly subscribers, who pay $30, are renewing at an 80 percent rate. And those figures are on the upswing in recent months, Mr. Sullivan said.

The Ancestry users are taking advantage of one new service, in which subscribers can invite others to view their family trees free of charge. The site’s 725,000 subscribers have invited roughly 42,000 nonsubscribers to look at such material, which includes images of hand-written documents going back as far as the 1790 Census.

That sharing has been accelerated by the refinement of yet another new feature, the OneWorldTree, which automatically connects a user’s family tree to others worldwide if it finds common relatives with another subscriber. Ancestry.com helps those who maintain the family trees connect with each other if they wish. 

“There’s a lot more social networking going on now,” Mr. Sullivan said.

Despite the promising performance of the new services, it is unlikely that Ancestry.com can break into the mainstream, Ms. Li of Forrester Research said. 

“Online dating is the perfect analogy for this,” she said. Fewer than 10 percent of all Internet users in the United States use online dating sites, she said, “and it’s not as if these sites don’t work. It’s not because they’re not easy to use. It’s just that not that many people want to do it.”

Changes in the genealogy industry — especially the introduction of the DNA services — could entice more casual users. Scott Woodward, executive director of the Sorenson Molecular Genealogy Foundation, said DNA searches allowed users to find many more family connections than they would otherwise do through documents alone. 

“The goal is to be able to take any two people in the world and show them exactly how they’re related, where their common ancestors are, where they lived and when,” he said.

At the moment, the database is of limited value to the average user because it relies on users to volunteer a DNA sample, and so far just 65,000 people worldwide have done so. But beyond the genealogical information on those 65,000, the DNA database may yield useful information. Those who spend the roughly $100 it costs to obtain their own DNA signature can use that information to search for connections among other DNA donors.

About 80 percent of those who take that additional step, Mr. Woodward said, find someone else with a common ancestor who lived in the last 500 years and a chart detailing that connection. 

Ancestry.com is accustomed to competing with public institutions that give away genealogy information for which it charges. EllisIsland.org gives away data about immigrant ship manifests to help raise awareness about Ellis Island, while FamilySearch.org, which is owned by the Church of Jesus Christ of Latter-Day Saints, gives away census data at least partly to help its members who would like to baptize ancestors into the church.

Mr. Sullivan of Ancestry.com said the company would offer DNA searching in the near future, and would compete with the Sorenson database as it does with the other free sites — by surrounding its own version of the service with a broader range of features. 

“The real value is in the networking you can do with people that have similar profiles,” he said. “It’s an opportunity to take this network effect to an entirely new level.”





ARCHAEOLOGY

Tomb of Aztec emperor may lie in Mexico
Mexican archeologists find largest Aztec figure 
Quince entierros humanos de la época prehispánica 

 

Tomb of Aztec emperor may lie in Mexico
http://news.yahoo.com/s/ap/20061117/ap_on_
sc/mexico_aztec_tomb


MEXICO CITY - Mexican archeologists are investigating if the tomb of an Aztec emperor lies beneath a recently excavated   stone monolith depicting a fearsome god. 

It would be the first burial site ever found of a leader of the 1427-1521 Aztec empire, said archaeologist Eduardo Matos Thursday.

Matos, who leads the excavation project at the Templo Mayor ruins in Mexico City's main square, said a date carved on the stone suggests it contains the remains of emperor Ahuizotl, the father of Moctezuma, the Aztec ruler defeated by the Spaniards.

"We think this could be a gravestone covering the place where this ruler was laid to rest," Matos said, as he showed reporters the carved face of the stone for the first time since it was discovered Oct. 2.

The stone was unearthed at the foot of the western face of the Templo Mayor, the Aztecs' main religious site.

Researchers have spent more than a month removing dirt and stones covering the 13-foot monolith. They hope to begin excavating the fractured stone itself to explore a shallow pit that lies beneath it.

Carvings on the stone show Tlaltecuhtli, an Aztec god was so fearsome the Aztecs normally buried her depictions face-down in the earth.

Sent by Mercy Bautista Olvera  scarlett_mbo@yahoo.com


Mexican archeologists find largest Aztec figure 
By Gunther Hamm Fri Oct 13, 2006 
http://news.yahoo.com/s/nm/mexico_aztecs_dc
Sent by John Inclan fromgalveston@yahoo.com


MEXICO CITY (Reuters) - Mexican archeologists unveiled the largest Aztec idol ever discovered on Friday and said it could be a door to a hidden chamber at a ruined temple under the heart of Mexico City. 

The Aztecs, a warlike and deeply religious people who built numerous monumental works, ruled an empire stretching from the Gulf of Mexico to the Pacific Ocean and encompassing much of modern-day central Mexico.

The 12.4 tonne stone slab, 46 feet in surface area, was partially uncovered this month at the main Templo Mayor on the edge of the capital's central Zocalo square. Aztecs used the temple for worship and human sacrifice.

Excavators have been astonished by the size of the piece and its elaborate engraving of the earth god Tlaltecuhtli as they uncovered more of the slab in recent days.

Asked on Friday if it was the most important Aztec piece found, anthropologist Alvaro Barrera said: "For its size, yes, for the importance ... we have to wait to see what we discover and its context."

When it was discovered, officials said the monolith and an adjacent 15th century altar comprised the most significant Aztec find in decades.

Now, with the realization that the monolith is likely a giant stone idol, some are calling it one of the greatest archeological finds in a country that also boasts pyramids like Chichen Itza and Teotihuacan.

Last year scientists found a 2,600-year-old, 30-tonne idol in Tamtoc, San Luis Potosi, belonging to an older culture.

"These two finds, Tamtoc and this stone, on a national level are the most important ever. We still haven't completely uncovered it, but we are getting very excited," said Alberto Diez, a member of the archeological team.

The scientists believe the monolith could cover the entrance to a chamber and may soon announce more finds.

"Most likely we will find an enormous offering below it. If there is a chamber, we will find a series of impressive offerings," Diez said.

The Aztecs' often bloody reign began in the 14th century and ended when they were subjugated in 1521 by the Spanish, led by Hernan Cortes.

Aztec rulers began building the pyramid-shaped Templo Mayor in 1375. Its ruins are now yards from downtown's choking traffic.

The temple was a center of human sacrifice. At one ceremony in 1487, historians say tens of thousands of victims were sacrificed, their hearts ripped out.

Spanish conquistadors destroyed the temple when they razed the city and used its stones to help build their own capital. Archeologists say the Spaniards came within feet of discovering the idol.

Now the site is surrounded by Spanish colonial buildings like Mexico City's cathedral and the historical National Palace as well as convenience stores and fast-food restaurants. 


Quince entierros humanos de la época prehispánica fueron descubiertos al norte de Ciudad de México y cerca de la zona arqueológica de Tula, donde se yerguen estatuas de más de cuatro metros de altura conocidas como atlantes, dijeron investigadores. Los restos fueron hallados durante la construcción de una nueva carretera en l municipio de Tula, en el estado de Hidalgo, vecino a la capital mexicana, y se suman a otras ocho tumbas que habían sido encontradas en el mismo lugar desde junio.
Reuters América Latina, 8 de noviembre
http://lta.today.reuters.com/News/newsArticle.aspx?type=domesticNews&
storyID=2006-11-08T110620Z_01_N07471682_RTRIDST_0_LATINOAMERICA-
MEXICO-ARQUEOLOGIA-SOL.XML

 

MISCELLANEOUS

A Different Christmas Poem
Daisy, first civilian Canine to win the Medal of Honor of New York City
Baile Chino Espectacular

 

A Different Christmas Poem

The embers glowed softly, and in their dim light, 
I gazed round the room and I cherished the sight. 
My wife was asleep, her head on my chest, 
My daughter beside me, angelic in rest. 
Outside the snow fell, a blanket of white, 
Transforming the yard to a winter delight. 
The sparkling lights in the tree I believe, 
Completed the magic that was Christmas Eve. 
My eyelids were heavy, my breathing was deep, 
Secure and surrounded by love I would sleep. 
In perfect contentment, or so it would seem, 
So I slumbered, perhaps I started to dream. 

The sound wasn't loud, and it wasn't too near, 
But I opened my eyes when it tickled my ear. 
Perhaps just a cough, I didn't quite know, 
Then the sure sound of footsteps outside in the snow. 
My soul gave a tremble, I struggled to hear, 
And I crept to the door just to see who was near. 
Standing out in the cold and the dark of the night, 
A lone figure stood, his face weary and tight. 

A soldier, I puzzled, some twenty years old, 
Perhaps a Marine, huddled here in the cold. 
Alone in the dark, he looked up and smiled, 
Standing watch over me, and my wife and my child. 
"What are you doing?" I asked without fear, 
"Come in this moment, it's freezing out here! 
Put down your pack, brush the snow from your sleeve, 
You should be at home on a cold Christmas Eve!" 

For barely a moment I saw his eyes shift, 
Away from the cold and the snow blown in drifts.. 
To the window that danced with a warm fire's light 
Then he sighed and he said "Its really all right, 
I'm out here by choice. I'm here every night." 
"It's my duty to stand at the front of the line, 
That separates you from the darkest of times. 
No one had to ask or beg or implore me, 
I'm proud to stand here like my fathers before me. 
My Gramps died at 'Pearl on a day in December," 
Then he sighed, "That's a Christmas 'Gram always remembers." 
My dad stood his watch in the jungles of 'Nam', 
And now it is my turn and so, here I am. 
I've not seen my own son in more than a while, 
But my wife sends me pictures, he's sure got her smile. 

Then he bent and he carefully pulled from his bag, 
The red, white, and blue... an American flag. 
I can live through the cold and the being alone, 
Away from my family, my house and my home. 
I can stand at my post through the rain and the sleet, 
I can sleep in a foxhole with little to eat. 
I can carry the weight of killing another, 
Or lay down my life with my sister and brother.. 
Who stand at the front against any and all, 
To ensure for all time that this flag will not fall" 

"So go back inside," he said, "harbor no fright, 
Your family is waiting and I'll be all right." 
"But isn't there something I can do, at the least, 
"Give you money," I asked, "or prepare you a feast? 
It seems all too little for all that you've done, 
For being away from your wife and your son." 
Then his eye welled a tear that held no regret, 
"Just tell us you love us, and never forget. 
To fight for our rights back at home while we're gone, 
To stand your own watch, no matter how long. 
For when we come home, either standing or dead, 
To know you remember we fought and we bled. 
Is payment enough, and with that we will trust, 
That we mattered to you as you mattered to us." 

LCDR Jeff Giles, SC, USN 
30th Naval Construction Regiment 
OIC, Logistics Cell One 
Al Taqqadum, Iraq

Sent by Gloria Oliver oliverglo@msn.com and Bill Carmena  JCarm1724


Daisy, first civilian Canine to win the Medal of Honor of New York City.

James Crane worked on the 101st floor of Tower 1 of the World Trade Center . He is blind so he has a golden retriever named Daisy. After the plane hit 20 stories below, James knew that he was doomed, so he let Daisy go, out of an act of love. She darted away into the darkened hallway. Choking on the fumes of the jet fuel and the smoke James was just waiting to die. About 30 minutes later, Daisy comes back along with James' boss, who Daisy just happened to pick up on floor 112.

On her first run of the building, she leads James, James' boss, and about 300 more people out of the doomed building. But she wasn't through yet, she knew there were others who were trapped. So, highly against James' wishes she ran back in the building.

On her second run, she saved 392 lives. Again she went back in. During this run, the building collapses. James hears about this and falls on his knees into tears. Against all known odds, Daisy makes it out alive, but this time she is carried by a firefighter. "She led us right to the people, before she got injured" the fireman explained.

Her final run saved another 273 lives. She suffered acute smoke inhalation, severe burns on all four paws, and a broken leg, but she saved 967 lives. Daisy is the first civilian Canine to win the Medal of Honor of New York City.

Sent by Janete Vargas

 



Baile Chino Espectacular
Sent by Armando Montes AMontes@mail.com

De todos los correos que he recibido, este es el que he considerado el mas bello. porque es arte de lo mejor, y lo mas impresionante es que todas las bailarinas son sordas. No te pierdas este espectaculo. Les deseo que lo disfruten, no se lo pierdan. Ma Virginia

LEANLO PRIMERO POR FAVOR...
Asunto: Baile chino ¡¡ESPECTACULAR!
El coreógrafo Chino Zhang Jigang, formó una coreografía basada en la mitología Budista, para contemplar a la "Diosa de la Misericordia con sus
Mil Brazos", (también llamada, "Una Kwanyin de Mil Brazos").

Esta danza, está representada por 21 bailarinas que forman una larga fila, donde crean para los espectadores, una fabulosa ilusión de la Diosa con múltiples brazos y piernas. El espectáculo, fue una presentación de gala por parte de la Compañía de Representaciones Chinas de Deficientes Físicos, que fue televisada en vivo en un canal de la China Central,en conmemoración de su Año Nuevo. Se estima que la audiencia llegó al billón de espectadores (algo sencillo de lograr allá, debido a la cantidad tan enorme de habitantes que tiene el país Asiático). 

El aspecto más impresionante de todas las integrantes de ésta compañía de danza, es que son deficientes auditivas, es decir, ¡¡¡¡¡todas las bailarinas son sordas!!!!
El resultado, fue un espectáculo digno de admirar y de colmar de aplausos.
¡¡¡¡¡¡Con ustedes, La Diosa de la Misericordia con sus Mil Brazos!!!!!!!! 

Abran la pagina de abajo
http://www.artedojohrei.com.br/arquivos/noticias/01/bale1.wmv

                                                                                                 

END

 

 

                12/30/2009 04:49 PM