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"All political parties die
at last of swallowing their own lies."
John Arruthnot

Somos Primos

February 2012
147th Online Issue

Editor: Mimi Lozano ©2000-2011

Dedicated to Hispanic Heritage and Diversity Issues

Society of Hispanic Historical and Ancestral Research



Click
to articles pertaining to the recent attempts to rewrite
 the history of the Felix Longoria story.  

Society of Hispanic Historical and
Ancestral Research   

P.O. 490, Midway City, CA 
92655-0490
mimilozano@aol.com
714-894-8161

Board Members:
Bea Armenta Dever,  Virginia Gil 
Gloria Cortinas Oliver, Graciela Lozano, Mimi Lozano, Carmen Meraz
Daniel Reyna, Letty Pena Rodella
Viola Rodriguez. Sadler, Tom Saenz
John P. Schmal

Resources:
SHHAR
Networking
Calendar
www.SHHAR.net
www.SomosPrimos.com 


"Those who expect to reap the blessings of freedom must undergo the fatigue of supporting it."
Thomas Paine

Somos Primos Staff
Mimi Lozano, Editor
Mercy Bautista Olvera
Roberto Calderon, Ph,D.
Bill Carmena
Kaitland Chase
John Inclan
Galal Kernahan
Juan Marinez
J.V. Martinez, Ph.D
Dorinda Moreno
Rafael Ojeda
Ángel Custodio Rebollo
Tony Santiago
John P. Schmal

Submitters to this Issue
Mike Acosta 
Nancy L. Adamson
María Elena Álvarez
Richard Amador Flores
Maria Archuleta
Roy Archuleta
Dan Arellano
Virgina Avina Gill
Salomon Baldenes

Carlos Alberto Bautista Ramos
Mercy Bautista-Olvera 
Tanya Bowers
Mike Calderin 
Eddie AAA Calderón, PhD
Roberto Calderon 
Michael J. Calderin 
Sara Calderon 
Jesús Cantú Medel
Bill Carmena
Dr. Henry Casso
Candace Chromy
Tim Crump 
Maria Elizabeth Del Valle Embry
Richard Duree
Charlie Ericksen
Nick Estavillo 
José Antonio Esquibel 
Samantha Ferm
Herbert Ford
Odell Harwell
Aury L. Holtzman, M.D.
Armando Ibanez 
John Inclan
Yvonne Gonzales Duncan 
Rafael Jesús González


 

Eddie Grijalva 
Rick Leal
Jose Leon Robles de la Torre
Alejandro Lopez de Haro
Erica Y. Lopez
.José Antonio López 
Elisa Lujan Perez
Gregorio Luke
Juan Marinez 
J V. Martinez
Elsie Mendez
Bobby McDonald,
Albert Monreal Quihuis 
Dorinda Moreno 
Juan Montoya
Paul Newfield III 
Rafael Ojeda
Michael A. Olivas
Ofelia Olsson
Felipe de Ortego y Gasca
Jose M. Pena
Richard Perry
Jess Quintero 
Renato Ramirez
Ángel Custodio Rebollo 

Armando Rendon
Robert Robinson
Rudi R. Rodriguez
Cirenio Rodriguez
Norman Rozeff 
Bill Russell
Lorri Ruiz Frain 
Antonio Saenz 
Samuel Saenz
Tomas Saenz
Joe Sanchez
Benicio Samuel Sanchez
Tony Santiago
Michael Sartisky, PhD
Mike Scarborough
John P. Schmal 
Christopher Scott
Leonard Trujillo
Javier Tobón Gónima
Vincent Torres 
Val Valdez Gibbons
Albert V Vela, PhD
Jeremias Wells
Kirk Whisler 
Antonio N. Zavaleta, Ph.D. , 

abznoticias@gmail.com
april@nicwa.org 

Letters to the Editor

Happy and Healthy New Year to you Mimi!
And thank you for all the wonderful information
on our ancestors and heritage in the Hispanic community
around the world.
An ardent reader, Nancy L Adamson

Dear Mimi,
After all these years, your journal, Somos Primos, continues to inspire and motivate me and my family. You and your staff provided vital information last year to us in the Latino community and we congratulate and applaud you and all your efforts and hard work in this regard. In my situation, you brought a long, lost cousin to me who lives in Stockton. Then you publicized articles by cousin Bert Colima, who wrote a book about his father, Bert Colima, the Whittier prize fighter. Thank you for keeping historic preservation alive, especially Juana Briones and her adobe house and Rancho La Purisima Concepcion in Palo Alto. 
I plan to continue participating in historic preservation this year. Last year we lost the Juana Briones house in Palo Alto, but that loss gives me the strength to go forward--after all, one door closes and another door opens. This past weekend in a short visit to Sonoma at a Los Californianos conference, I met several descendants of the Briones, Garcia, Romero, and Ruiz families--my primos. These descendants are determined as ever to keep our Hispanic heritage alive and work hard towards that goal. There is much work yet to be done, but through the goodness of you and members of your staff, and all the contributors, it makes it easier for me to connect the dots in the family. 
All best wishes for the New Year to you, Mimi, your lovely family, and your staff members.
Please keep me on your mailing list for Somos Primos, as I do share the journal with friends and family.
Love, Lorri Ruiz Frain

UNITED STATES

25th annual list of America’s 11 Most Endangered Historic Places
Texas lawyer Alonso S. Perales (1898-1960)
The United States of Lincoln and Juárez by José Antonio López 
A moment in time, 1982, plus Becas Para Aztlan scholarships, 2012
Hispanics Breaking Barriers, Second Volume, 6th issue by Mercy Bautista-Olvera
Addy M. Villanueva, A Wise Latina Written by Mercy Bautista-Olvera
Imagining Stronger Latino Communities with Philanthropy
Congressional  Reform Act of 2011
Lopez:  The War on the Poor By José Antonio López 
Prof. Richard A.Tapia Awarded the National Science Medal by J V. Martinez, Ph.D.
SACNAS: Devoted to Advancing Hispanics, Chicano & Native Americans in Science
PATCH: Your source for local knowledge you can't live without.
News Tidbits
Hispanic Link Report, Special 2012 Calendar of Major Events and Conferences
SAVE THE DATE: NCLR National Conference, July 7-10th

The National Trust is preparing its 25th annual list of America’s 11 Most Endangered Historic Places, and we need your help. Over the last quarter century, this list has emerged as a powerful tool to save some of our nation’s most important—and threatened—historic places. From New York’s Ellis Island National Monument to Los Caminos del Rio Heritage Corridor in Texas to the Native American traditional cultural properties throughout the Southwest, this list has helped save places that reflect the full richness and diversity of the American story.  

And as you well know, the National Trust hasn’t done this alone. Throughout the years, we have relied on our extensive network of partners, affiliates and other friends to keep our ear to the ground and make sure the list includes the most important threatened places from all across the country. We need your help again now to make sure that the 25th anniversary list holds to that high standard and galvanizes support for the threatened place in your community.  

This year, we’ve streamlined the application process, making it easier than ever to submit your threatened place for nomination to the list. All materials are due by February 17th, so please act soon to make sure your application makes it to us in time.  

Applications can be found at www.PreservationNation.org/11Most  

Thank you in advance.

Tanya Bowers | Director for Diversity, Office of the President
National Trust for Historic Preservation | 1785 Massachusetts Avenue, NW, Washington, DC  20036
Phone: 202-588-6245 | Fax: 202-588-6082| Mobile: 202-320-9902| Email: tanya_bowers@nthp.orgwww.PreservationNation.org

The National Trust for Historic Preservation is helping to save diverse historic places and communities.  Become our newest member today!  Learn more at www.PreservationNation.org.

 

Mexican American Luminary


Texas lawyer Alonso S. Perales (1898-1960)
Courtesy photos: Univ of Houston Digital Library


Alonso S. Perales (third from left) as a member of the legal section from the U.S. Electoral Mission to Nicaragua. Battled charges that Mexicans were an inferior people. 

 

CIVIL RIGHTS;  UH conference takes look at lawyer's legacy
By Elaine Ayala, Staff writer, The Houston Chronicle, January 13, 2012

 Until the personal archives of Alonso S. Perales were turned over to the University of Houston in 2009, little was known about the life of an early Mexican-American civil rights attorney and his career as a civil servant, writer and envoy in the 1920s and '30s.

A conference and exhibition Friday will begin to fill in the historical gaps about a major figure in Mexican-American history. "In Defense of My People: Alonso S. Perales and the Development of Mexican-American Public Intellectuals" begins at 9 a.m. in UH's M.D. Anderson Library.

"He is one of the great political leaders in Mexican-American Chicano history," said Mario García, a professor of Chicano studies and history at the University of California-Santa Barbara, who'll present one of several papers.

Born in 1898, Perales was orphaned and worked as a child in South Texas fields.

The World War I veteran graduated from George Washington University's law school in 1926, making him one of the earliest Mexican-American attorneys to practice law in Texas. He worked in the State Department and established a law office in San Antonio.

He helped found the League of United Latin American Citizens. He also served in the Eisenhower administration.

Throughout his life, he both defended and challenged mi raza, as he often wrote, daughter Martha Perales Carrizales said.

"The burning desire that drove my dad was to help his people make educational progress, economic progress, political progress and social progress."

Conference organizers said Perales battled charges that Mexicans were an inferior people and a social problem. In the 1930s, he testified before a congressional hearing on Mexican immigration.

                                                                I


In the '40s, he worked to introduce a bill in the Texas Legislature.

Despite his impact, Perales' archives "remained uncataloged, unprocessed and unavailable for 50 years," stored in a family garage, said UH professor Michael Olivas, who'll edit a book on Perales.

García said little is known about Perales because Chicano scholarship "marginalized" him.

"He was seen as part of the old guard, as conservatives who didn't do much," Garcia said. "But, of course, that's not true. It's not true at all."

 

Alonso S. Perales and his wife, Marta, walk on Houston Street downtown in the 1940s.

Elaine Ayala  eayala@express-news.net  

 
 Alonso S. Perales--conference, videos, articles, websites, etc.

 I am sharing materials on Texas lawyer Alonso S. Perales (1898-1960), whose papers we have archived at UH and whose life we were examining in the papers produced for the January 13, 2012 conference at UH. I will be editing the book which will include the conference papers. We will also be re-printing his own books, which have been out of print and unavailable. The first drafts can be accessed at: 
http://www.latinoteca.com/recovery/grants-conferences/conferences/conference-on-texas-lawyer-alonso-perales-1898-1960  

Various ASP photos from the exhibit are at:
http://info.lib.uh.edu/about/campus-libraries-collections/special-collections/library-exhibits/defense-my-people-alonso-s-p

Several persons, including his kids, prepared videos for the conference. They are at: 
http://www.youtube.com/watch?v=qf49nKtrECg&feature=youtube . (The various speakers are on the right hand column.)
Sent by Roberto Calderon, beta@unt.edu  
Source: Michael A. Olivas  MOlivas@uh.edu


 

 


The United States of Lincoln and Juárez

By:  José Antonio López             

 

SAN ANTONIO, Jan. 22 - The month of February brings to mind the birth of the man who most surveys consider the greatest president we ever had. 

President Abraham Lincoln was born on February 12, 1809. He was a brilliant, self-educated man who led the country through one of its most significant eras – the Civil War (1861-65). To be sure, the 1860s are mostly remembered for the war’s brutality. It was a bloody encounter where father fought son and brother fought brother. In the end, the Union Army defeated the Confederate forces. Families separated by the Mason Dixon Line were reunited, thereby giving birth to the most powerful country on earth. 

Meanwhile, Mexico was engaged in a similar clash with the invading army of France. As in the U.S., the combat took its toll on families, since some Mexicans supported the encroaching French. What’s not widely known is the direct connection between our U.S. Civil War and the struggle going on in Mexico. Nor is it common knowledge that during these volatile years, Abraham Lincoln and Benito Juárez forged a close relationship that united the two nation states. 

Lincoln was a tall, rugged country boy born in Kentucky. Juarez was a stocky, Native American prince of a man from the Zapotec clan. Despite their different backgrounds, they found common ground in the anti-slavery cause they championed – universal equality. Very clearly, Lincoln admired Mexico and its people. The fact is Mexico had abolished slavery in 1829, the first American country to do so. 

The question is why would such a friendship develop? Could it be that Mexico played a secret role in our Civil War? Could it be that the 1862 Battle of Puebla was actually part of the Civil War? Correspondence between the two men may prove that to be the case. For one, President Lincoln saw to it that weapons supplies were secretly delivered to Juarista forces fighting the French King, Napoleon III. Sadly, President Lincoln died in 1865 and did not live to see the Juárez victory in 1867.

Why is the above important? In these times of endless rancor toward our neighbor to the south, it is inspiring to remember that at one time, Mexico served as a key ally to the U.S. Fighting for its own sovereignty, Mexico concurrently prevented a supply line of French aid to the Confederacy. An important fact should be especially remembered as Juárez gave this vital aid. That is, close-knit families were now separated by a political boundary that became a permanent Mason Dixon Line. As such, most Mexicans of the time still felt the sting of losing over half of their sovereign territory to the U.S in 1848, a mere 14 years before. There is no better example of friendship than that.  

In reality, the U.S. must stop looking for friends in all the wrong places. Let’s bring all our troops home from foreign countries and tell those nations to provide for their own security. Let’s stop our addiction to Europe. Our leaders must no longer use archaic economic and foreign policy methods to run the U.S. The outmoded “Mother, may I?” calls to Number 10 Downing Street must end. Let’s release our grip on the Queen’s cape. Isn’t that the reason we celebrate July 4? Anyway, English economic loyalties now lie with the European Common Market, not the U.S. It’s about time our leaders in Washington accepted the truth. 

Finally, Mexico has never stopped being our loyal ally. Clearly, our two best friends (Canada and Mexico) have been by our side all along. Aggressive saber-rattling by U.S. politicians toward Mexico and referring to the U.S. Mexico border as a war zone must stop. The only ones who stand to enrich themselves in that scenario are defense contractors. With the end of the two costly wars overseas, they are desperately looking to create a market in the Homeland Defense to sell their war materiel. In short, militarizing the border is pure madness. Instead of building a Berlin Wall-type fence between us, let’s do whatever it takes to improve the safety, security, and quality of life of residents who live on the border. We have common problems, so let’s sit down as equal partners and solve them together. Fear-mongering is not a building block. Goodwill is. 

Ultimately, Canada and Mexico are legitimate “chips off the old block” of America. With our combined natural resources, capital, resourceful people, and enviable geographic location, such an alliance would be unbeatable. The bottom line? It’s never too late to mend fences with our next-door neighbors.

Laredo native Joe López is an eighth Generation Tejano. A direct descendant of Don Javier Uribe, one of the earliest families that settled in what is now South Texas in 1750, López is the author of two books: “The Last Knight (Don Bernardo Gutierrez de Lara Uribe, A Texas Hero)”, and “Nights of Wailing, Days of Pain (Life in 1920s South Texas).” Lopez is also the founder of the Tejano Learning Center, LLC, and www.tejanosunidos.org, a Web site dedicated to Spanish Mexican people and events in U.S. history that are mostly overlooked in mainstream history books.

 


A moment in time, 1982 Becas Para Aztlan scholarships
Historia Chicana, 10 January 2012

 

The Becas Para Aztlán was begun during Mexico's President Luis Echeverría Alvarez' (1970-1976) administration. José Ángel Gutiérrez and other leaders were instrumental to push for such scholarships. Chicano/a recipients chosen nationwide were awarded scholarships to study in Mexico. Scholarship support ranged in its coverage from summer studies to doctoral degrees. On the U.S. side, it was administered by the Center for Mexican American Studies, University of Houston. The program ended in 1982 due to Mexico's economic crisis. Pictured here are the 1982 Summer Studies recipients. 

The photo credit belongs to Jesús Cantú Medel, who used the self-timer on the camera to obtain the image. The photograph was taken at El Colegio de México in Mexico City. Although not all persons are as yet identified, pictured here, top row - standing, from left to right are: Jesús Cantú Medel, Benny Gutiérrez, Andrés Medel, Feliciano Medel, Unidentified, Unidentified (person with hat), Unidentified, Dr. Tatcho Mindiola (Director, Center for Mexican American Studies, University of Houston), Unidentified, Unidentified. Bottom row - sitting, from left to right are: Dr. Emma Pérez, JoAnn Zuñiga, Unidentified, Unidentified, Unidentified, Unidentified, Domingo García, Unidentified, Dr. Armando Gutiérrez, Unidentified. The names of persons not identified to date are presently being researched. Please help us identify those whose names escape us at this point. Address your responses to me. Gracias.

Sent by Jesús Cantú Medel  chano6_@hotmail.com 
Forwarded by Roberto Calderon, Ph.D. 
Historia Chicana
Mexican American Studies
University of North Texas
Denton, Texas

 

HISPANICS BREAKING BARRIERS

Second Volume 

 6thissue

By Mercy Bautista-Olvera

 

The 6th issue in the series “Hispanics Breaking Barriers” focuses on contributions  of Hispanic leadership in United States government. Their contributions have improved not only the local community but the country as well. Their struggles, stories, and accomplishments will by example; illustrate to our youth and to future generations that everything and anything is possible.  

Judge Diana Saldaña:  Judge for United States District Court, Southern District of Texas

Judge Edgardo Ramos: Judge for United States District Court, Southern District, New York  

J. Walter Tejada:   Arlington County Board Member  

Irene Bustamante-Adams:  Nevada Assemblywoman, 42nd District, Carson City , Nevada

José Miguel Amaya:  Member, White House Commission on Presidential Scholars

 

Judge Diana Saldaña  

Judge Diana Saldaña is a Judge for United States District Court for the Southern District of Texas. She was nominated to take the vacated seat of Judge George Kazen.

Diana Saldaña was born in Carrizo Springs , Texas . She is the daughter of Blanca Hernandez Rodriguez. Judge Diana Saldaña is married to Robert Arredondo, a Laredo Police Officer. The couple have two sons; Thomas and Luke.  

At the age of ten, Diana Saldaña began traveling with her mother, and siblings from their home in Carrizo Springs , Texas to Minnesota and North Dakota , the family worked as migrant farmers in the soybean, sugar beet, and potato fields.  

In 1994, Saldaña earned a Bachelor’s Degree from the University of Texas in Austin , and in 1997, she earned a Doctorate Degree from the University of Texas School of Law.  

She served as a Staff Attorney to the General Counsel of the U.S. Department of Agriculture before transferring to the Civil Rights Division of the U.S. Department of Justice. From 2000-2001, Saldaña worked as an Associate Attorney at Beirne, Maynard & Parsons, LLP in Houston . She then joined the U.S Attorney’s Office for the Southern District of Texas.    

Saldaña served as Judge George Kazen’s law clerk. In 2006, Saldaña was sworn in as a United States Magistrate Judge for the Southern District of Texas, Laredo Division. She presided over many of Judge Kazen cases as a federal magistrate judge. “Judge Kazen described Diana [Saldaña] as ‘one of the finest law clerks’ he ever had; a ‘tough, no-nonsense prosecutor’; and the ‘quintessential judge, intelligent, hard-working, honest, fair, and decisive.’ Judge Kazen further stated, “It would be a ‘personal honor’ if Judge Saldaña is confirmed as my successor. I can’t think of much higher praise.”  

United States Senator John Cornyn stated, “Saldaña's many achievements exemplified the American dream. She was a migrant farm worker who became the first in her family to receive a college education, let alone a law degree.” He further stated that he looked forward to seeing her continue to succeed and serve Texans with distinction in this new role.  

The person that has had the greatest impact on Judge Saldaña is her mother [Blanca] “I remember her working up to three jobs at one time, taking naps in the family car, when our finances were especially tight to make ends meet. My mother has a third grade education, but she was able to raise six children by working hard and having a deep faith in God. My mother instilled in us a strong work ethic and encouraged us to dream of a better life,” stated Judge Saldaña.

 

Judge Edgardo Ramos

Judge Edgardo Ramos is a United States District Court Judge for the Southern District of New York has been appointed to fill the seat vacated by Stephen C. Robinson.  

Edgardo Ramos was born in Ponce, Puerto Rico.  

In 1982, Ramos earned a Bachelors of Arts Degree from Yale University and a Doctorate Degree in 1987, from Harvard Law School.  

Ramos worked in private practice as an associate with Simpson, Thacher & Bartlett LLP. 

 
In 1987 to 1992, he served in Private practice in New York City . In 1992 to 2002, he served as Assistant United States Attorney in the Eastern District of New York. He also became the Deputy Chief of the Narcotics and OCDETF Unit at the United States Attorney's Office for the Eastern District of New York.  

In 2003, he served as a Commissioner on the New York City Commission to Combat Police Corruption, an appointment he has held since. He has been a partner with the law firm Day Pitney LLP, where he worked with the White Collar Defense and Internal Investigations Practice Group in New York, New York.     

Hispanic National Bar Association (HNBA) President Benny Agosto, Jr. stated, "The HNBA applauds the United States Senate for this confirmation, and we would especially like to thank Senator Charles Schumer for his continued support of diverse and highly qualified judicial candidates. Ramos' addition to the bench reflects the diverse population of the Southern District of New York.”

 

J. Walter Tejada

J. Walter Tejada is one of Arlington ’s County Board Member County Board Member in Arlington, Virginia.  

Born in El Salvador , Tejada moved to the United States at the age of 13. He is the son of Ruth M. Tejada. He is married to Robin Ann Liten-Tejada.  

He studied Government and Communication at George Mason University and has worked as an investigator, a business consultant, and as an aide to Congressman Jim Moran.  

On March 11, 2003, J. Walter Tejada was elected to the County Board in a Special Election, making him the first Latino ever elected in Arlington County . Former Virginia Governor Mark R. Warner appointed Tejada to serve as the first Chairman of the Virginia Latino Advisory Commission.  

In 2003, the Youth Project awarded Tejada with the “Community Leader Award”  Tejda,  DC United the Major League Soccer Team has honored him with the "Community Hero Award", and the American Soccer League of Arlington recognized him for his continued support.  

In 2004 and 2005, Tejada was elected to serve as Chairman of the Human Services Policy Committee of the Metropolitan Washington Council of Governments (COG) and continues to represent Arlington in COG's Human Services, and Public Safety Policy Committee to address regional matters. Tejada was re-elected on November 6, 2007. He served as Vice-Chairman in 2007 and as Chairman to the Board in 2008.  

Tejada served as a member of the Hispanics for a Fair Judiciary Advisory Committee, the Smithsonian National Museum of American History Latino Advisory Council. He also served as an active member of the Immigrant Rights Coalition of Greater Washington, the United Salvadoran Communities (CUS), and the Arlington Sister City Association. He is a member of the League of United Latin American Citizens (LULAC), and is a former Virginia State Director.  

Tejada is a recipient of many awards, such as the "Spirit of Community Award" from the Arlington Community Foundation. He was also was named "Outstanding Young Arlingtonian of the Year" by the Arlington Jaycees. In December 2007, Tejada received the “Phyllis Campbell Newsome Public Policy Leadership” Award for creating a non-profit assistance network in Arlington and supporting non-profits across the metropolitan region.  

In 2008, the National Association of Latino Elected and Appointed Officials (NALEO) nominated Tejada for the prestigious "Ohtli Award"; given by the Mexican government to distinguished Latinos for their support to the service of the Mexican community living in the United States.    

In 2009 to 2010, Tejada was also appointed Chairman of NACo's   Immigration Task Force.  He also serves on the Virginia Association of Counties (VACo)'s Board of Directors and the Administration of Government Steering Committee.  

During his tenure, he has reached out to local communities and encouraged residents to be active participants in various efforts throughout the County, and the Washington DC Metropolitan region.  

 

Irene Bustamante-Adams


Irene Bustamante-Adams is serving as Nevada’s Assemblywoman for the 42nd District in Carson City, Nevada. She is replacing term-limited Assembly member Harry Mortenson.

Irene Bustamante-Adams is the second of five children born in Hanford, California, and raised in Kerman, California. Daughter of Juan Angel Bustamante and Mary Lechuga-Bustamante. Her father emigrated from Mexico to United States in the early 1960’s. Her mother originally from New Mexico. The family worked as migrant workers.  At the age of 7 Bustamante-Adams and her family worked in the California fields. She was raised in the farming community of Kerman, California. She is married to Army Sergeant Brad Adams. The couple have two daughters; Olivia and Alaina.  

While she attended Fresno State College in California it led her to a mentor, former Fresno State Bulldogs football coach Jim Sweeney. He hired Bustamante- Adams as a statistician and made her the first recipient of a scholarship named after his late wife, Lucille Sweeney. The job paid for college, and took her behind the scenes of a college football program, and an experience she says was thrilling and made her a lifelong fan.    

Bustamante-Adams earned a Bachelor of Science Degree in Business Management in Fresno State College in California .  She also worked as a Student Assistant for the football team. She earned the Executive Master of Business Administration Program at the University of Nevada , Las Vegas . She is also the first Latina to graduate from the EMBA program at University of Nevada at Las Vegas.   

Bustamante-Adams is active in the community on a local and national level; she serves on the boards and councils of several organizations including the Latin Chamber of Commerce, National Association of Minority Contractors, and Organizations of Chinese Americans.  

Bustamante-Adams is the recipient of many prestigious awards including the “Señoras of Excellence;”, “Community Service Award” by the Latin Chamber of Commerce; “Community Relations Specialist of the Year” by the Nevada Minority Business Council; and the “Rising Star Award” by the National Association of Women Business Owners Southern Nevada Chapter.  

Although her parents hadn't finished high school, they encouraged Bustamante- Adams and her siblings to work hard in school and take advantage of academic programs available to the children of migrant workers. All five of the Bustamante’s children attended college and three achieved master’s degrees.  

 

José Miguel Amaya




José Miguel Amaya of Iowa has been appointed to serve as a member of the White House Commission on Presidential Scholars.   

José Miguel Amaya earned a Master’s of Arts Degree and a Doctorate Degree, both in English from the University of California , Los Angeles (UCLA).  

From August 1993 to July 1997, José Miguel Amaya served as Assistant Professor of English at the Ohio State University.    

From 1997-2005, Amaya served as an Assistant Professor of English and Latino Studies at the Iowa State University. During his tenure at the University, he conducted research and taught courses in American Literature. He also served as President of the State of Iowa Humanities Council , and the Iowa Learns Education Council, an education council convened by former Iowa Governor Tom Vilsack.  

Since 1999, he served as an Independent Educational Consultant for ACT & AIR Independent, specializing in English Skills Assessment, Item Writing and Fairness Reviews for Education Assessment firms.  

From 2007 to May 2010, Amaya served as the Director of Diversity for Hy-Vee, Inc., at West Des Moines , Iowa , which is an employee-owned retail corporation operating 230 retail stores in eight Midwestern states.    

“The Commission on Presidential Scholars is charged with recognizing the future leaders of our country and honoring them for their outstanding achievements. I am grateful that these impressive men and women have agreed to serve on this commission and help a new generation realize their potential and pursue their dreams, “stated President Obama.

“I was thrilled to see my colleague and friend José [Miguel Amaya] nominated as a member of the Commission on Presidential Scholars. José will join the National

Teacher of the Year, Anthony Mullen, and others as members on the Commission. José and I worked together on Latino affairs and issues and I enjoyed reading his writings and his insights into multiculturalism in America . We all wish José the best and are proud to have another Iowan put in a position of national leadership,” stated Professor of Political Science at the Iowa State University Steffen Schmidt.

 

 

 

 

Addy M. Villanueva

A Wise Latina

Nominated by Joe Sanchez  
 
Written By  
Mercy Bautista-Olvera

 

        Addy M. Villanueva

Addy M. Villanueva made history by becoming the first Hispanic woman appointed Special Agent at Charge in the Florida Department of Law Enforcement, Miami Regional Operations Center .  

Addy M. Villanueva was born in San Francisco , California . She is the daughter of Cuban immigrants, Claudio and Alodia Mesa, who migrated to United States in 1962. She has one sister; Nancy . The family moved to Miami , Florida when Addy was 2-years old. Special Agent at Charge Addy M. Villanueva is married to Police Lieutenant Daniel. J. Villanueva. The couple have three children: two daughters and one son.  

Addy M. Villanueva attended Champagnat Catholic High School in Miami , Florida . She attended Miami Dade Community College . She earned a Bachelor’s Degree in Criminal Justice from the Florida International University , and   graduated from the FBI National Academy Class #229.  

In 1989, Villanueva began her law enforcement career with the State of Florida , Division of Alcoholic Beverages and Tobacco; she served for six and a half years as Special agent working narcotics as an undercover officer.  

In 1995, Villanueva was appointed to the Florida Department of Law Enforcement. She served seven years as a Special Agent in various criminal investigative units such as violent crimes, money laundering, and narcotics.  

In 2002, Villanueva was promoted to serve as a Special Agent Supervisor (SAS), in this position she served for the Narcotics Squad, the Domestic Security Investigations/Intelligence Squad, and Protective Operations Squad.  

In 2005, she was promoted to Assistant Special Agent, by becoming part of the leadership team for the Miami Regional Operations Center , which covers West Palm Beach through Monroe County .  

Special Agent in Charge (SAC) Villanueva sits on the State of Florida Regional Domestic Oversight Council ; she is a member of the FBI’s Joint Terrorism Task Force-Executive Committee. Villanueva is Co-chair of region 7 Domestic Security Task Force, and the Drug enforcement Strike Force. She is also a member of both Miami , and Ft. Lauderdale ’s Urban Area Security Initiative Executive Board, and a member of the Homeland Security Task Force Southeast that is headed by the United States Coast Guard.  

SAC Villanueva sits on the board of the Miami Dade County Police Officer Assistant Trust (POAT), and the Law Enforcement Officer’s Foundation. She is also a member for the Miami Dade County Chief’s of Police Association, and the Broward County Chiefs of Police Association.  

In September 2011, Special Agent in Charge Addy M. Villanueva became the first Hispanic woman to be named Special Agent of south Florida ’s Department of Law enforcement, which fights the war on illegal drugs while also ensuring domestic security.     

“It’s an amazing honor, it’s something I’ve worked for my entire career,” stated Villanueva, who supervises 100 employees, including 70 agents.  

Recently college President Eduardo Padron chose Special Agent in Charge Villanueva for induction into the 2012 Miami Dade College Alumni Hall of Fame, for her outstanding contribution on Public Safety – Police.  

Special Agent in Charge Addy M. Villanueva brings twenty-two years of law enforcement experience. Miami Dade College alumna Addy Villanueva has had an impressive career in law enforcement, and she credits Miami Dade College alumna’s School of Justice with setting her on the path to success.  

When she decided to study law enforcement, her mother worried for her daughter’s safety. However, later, when Villanueva struggled with firearm accuracy at the police academy due to her inexperience handling a gun, her mother spurred her onward. “She told me to finish what I started,” stated Villanueva. In addition, she has done just that, building a brilliant, 22-year career.   

Her oldest child is 17 and now is considering a career in law enforcement, just like her mother, Villanueva would prefer that her daughter not go into the family business. Nevertheless, there is one thing she is sure about – she credits Miami Dade College ’s School of Justice with setting her in the right path. “I’ve encouraged my daughter to study at MDC. I had a great experience at my alma mater,” stated Villanueva.  

“A combination of many things and many people inspired me, but mainly my parents who taught me at an early age to fight for what I wanted, always want more for yourself, to never give up and never take ‘no’ for an answer,” stated Special Agent in Charge Addy Villanueva.

 

 

 

IMAGINING STRONGER LATINO COMMUNITIES WITH PHILANTHROPY 
by Diana Campoamor, President of Hispanics in Philanthropy
Latinos make up more than 50 million people in the U.S. today, and we’re growing by more than one million a year. Just counting Latinos in the U.S., we are the second largest Spanish-speaking country in the world and the 15th largest consumer economy. By 2025, we will no longer be in the minority: half of US workers will be of Latino descent, and Latinos will make up 95% of teen population growth through 2020—the biggest demographic shift in the US since the Baby Boom.

So, with all this growth in our community, what’s happening with the Latino nonprofit sector? A recent Foundation Center report commissioned by Hispanics in Philanthropy (HIP) shows that Latino nonprofits receive only 1 percent of foundation funding. As Ford Foundation President Luis Ubiñas explained, that’s just one penny for every dollar.

Can you imagine how the United States would change if Latinos were funded at a level commensurate with our talent, ideas, and opportunities?

That is exactly what HIP aims to do. If you haven’t heard of us, HIP is a network of more than 600 funders in the U.S. and Latin America who collaborate to increase philanthropic investments in Latino communities, to increase the participation of Latinos in philanthropy, and to foster policy change to enhance equity and inclusiveness. Headquartered in San Francisco, we have made grants in 18 sites in the U.S. and Latin America, helping to strengthen more than 550 Latino nonprofits. We work on the issues that most impact Latinos: from aging to education to LGBT movement building. Since 1983, HIP has raised more than $40 million to invest in Latino communities.

But we have a long way to go.

Despite Latinos’ demographic growth, we are vastly underserved by the nonprofit sector, with only 1 organization for every 4,800 Latinos, compared to 1 organization for every 200 Americans in the overall nonprofit sector. As you bring in the New Year, I encourage you to invest in your community and to help us create a more equitable reality. Join over 53 percent of Latino households who give to charitable organizations and, in this season of giving, BE HIP. GIVE.

I hope you’ll join us in building the strong families and communities that we Latinos deserve.

As the president of Hispanics in Philanthropy for the last twenty years, Diana Campoamor’s vision has been to connect grassroots organizations with philanthropy and to foster the next generation of Latino leaders. Under her leadership, HIP has invested over $30 million in small Latino nonprofits and leaders in the U.S. and Latin America. Campoamor has served as a trustee of the Council on Foundations, Independent Sector, the Inter University Project for Latino Research, BRAVA for Women in the Arts and Horizons Foundation. She is currently on the Board of International Planned Parenthood for Latin America. Find out more about Hispanics in Philanthropy at HIPOnline.org.

Source; NewsTaco.com  December 30, 2012

 

Congressional  Reform Act of 2011


1. No  Tenure / No Pension.
A Congressman/woman collects a salary while in  office and receives no pay when they're out of office.

2.  Congress (past, present & future) participates in  Social Security.
All funds in the Congressional retirement fund move  to the Social Security system immediately. All future funds flow  into the Social Security system, and Congress participates with  the American people. It may not be used for any other  purpose.

3.  Congress can purchase their own retirement plan, just as all Americans  do.

4.  Congress will no longer vote themselves a pay raise. Congressional pay will  rise by the lower of CPI or 3%.

5.  Congress loses their current health care system and participates in the  same health care system as the American people.

6.  Congress must equally abide by all laws they impose on the American  people.

7.  All contracts with past and present Congressmen/women are void effective  1/1/12. The American people did not  make this
contract with Congressmen/women.

Congress  made all these contracts for themselves. Serving in Congress is an honor,  not a career. The Founding Fathers
envisioned citizen legislators, so ours  should serve their term(s), then go home and back to work.  

 

José Antonio (Joe) López was born and raised in Laredo, Texas, and is a USAF Veteran. He now lives in Universal City, Texas. Lopez founded the Tejano Learning Center, LLC, and www.tejanosunidos.org, a Web site dedicated to Spanish Mexican people and events in U.S. history that are mostly overlooked in mainstream history books.

Lopez:  The War on the Poor

By José Antonio López 


SAN ANTONIO, Jan. 4 - In 1964, President Lyndon B. Johnson recognized a horrid reality. Large segments of U.S. citizens were poor, ill, and needy. The states could not fix the problem on their own.  

Something had to be done to avoid disastrous consequences. So began President Johnson’s national War on Poverty. For the first time, social, health, and education programs were initiated. They served as lifelines for poor Blacks and Hispanics to climb out of a slippery trench of despair. Today, LBJ deserves credit for turning the keys that opened the doors of opportunity and equality. In short, social, gender, and racial injustice victories we now take for granted were won by a Democratic president, who studied the problems and chose sensible solutions to solve them.

 

That is not to say that trying to eliminate racial inequality and fighting poverty was easy. It was not. However, LBJ did not buckle under pressure. He and other elected officials faced the extraordinary problems with exceptional leadership at the national level. So annoyed were Southern segregationists that they fought the plan at every turn. Outraged at the humanitarian kindness and the 1964 Civil Rights Act, they left LBJ’s party and became Republicans. It was then that they turned the party of Lincoln into the party of intolerance it is today. 

 

Fast-forward to 2012. The conditions are nearly the same as in 1964. The economic disparity between rich and poor is severe. Middle class wages are in a slump. Recent polls show a growing rate of hunger. Again, individual states can’t fix the problem. However, this time, intolerant politicians and conservative state governors have banded together to dismantle, regress, and repress hard-won civil rights. Conservatives regularly launch verbal attacks against the poor’s work ethic. They accuse poor parents of being bad role models to their children. Conservative-led states now suppress the poor’s voting rights. So, instead of waging a War on Poverty, far-right politicians are pursuing a relentless War on the Poor. Sadly, they have forgotten the meaning of the Christian values they often flaunt. The cynicism is abhorrent.       

Having been raised in a Laredo, Texas neighborhood, once cited as the poorest per capita income area in the country, I have a unique perspective to challenge the unfair attacks. Determined to succeed, I was taught at an early age to work hard. I graduated from high school, honorably served my country, graduated from college with a Masters Degree, had a successful professional career, and was able to provide for my family. I am happy to report that I was not the exception in beating poverty. Through the years, I have met many of my barrio friends who were also successful in chasing their dream.   

Yes, we faced daily shadows of danger, but we never lacked for good advice. Our role models were migrant field workers, day laborers, carpenters, plumbers, painters, gardeners, maids, waiters, etc. They rose at dawn, walked to the bus stop or job site. Then they walked back, dead-tired at dusk. The next morning they did it again. Whenever they stopped for a chat, they’d give us a smile, a pat on the head, and pleaded with us to be good to our parents, stay in school, and work hard to better ourselves. My father, a grocery store butcher, gave me the same counsel. Similar role models exist today in poor neighborhoods and give the same advice to their kids.

In the end, conservative-led state legislatures and fanatical politicians in Washington have a clear agenda that is not kind to the poor. The poor need a hand up, not a closed fist. They deserve mercy, compassion, and dignity. President Johnson understood that. It was the fuel that powered his War on Poverty and the thrust behind his dream of a Great Society.

In closing, let me add the following thoughts. A few years ago, I had a chance to visit my old barrio. Sitting under my aunt’s front porch, I watched a boy running by. He reminded me of myself many years before. The poem below shows how having faith while living in a tough neighborhood uplifted a poor kid like me. 

“Yesterday’s Tomorrow (El Barrio Azteca Revisited)”

Faded faraway images of my adolescence.
Hazy, gray memories of a bleak existence.
My emotions fed daily with distress and despair,
  amid a decaying stench choking the air.

No end in sight, no end in sight, I cry out.
The daily reminders turn my sigh to a shout:
“Mother, the suffering around us, why is it so?”
“Tomorrow, my son, better for you it will go.”

Through dim, narrow streets I do hurry,
  past dark shadows that cause me to worry.
Running faster and faster, my refuge is near,
  drawn by its love that conquers all fear.

I’m finally home, aglow with warm luminescence.
Hearth-to-heart scents now fill my senses.
“Mother, why all the suffering, why is it so?”
“Tomorrow, my son, better for you it will go”.

And she continues, “The stooped, bronzed men that
   go past our gate are doomed by decisions they made long ago.
Take a good look, son, don’t make their mistake.
   When the time comes, the right choice you must make.”

At last, my mother’s tomorrow has come to be.
With hope and faith, things did get better for me.
Though decades have passed, change has been slow,
  in that impoverished spot that I left long ago.

Going back to that secluded place, I see a young lad.
He strides in a hurry, looking troubled and sad.
In my thoughts I encourage him, for I know he’s not done,
“Your refuge is near, so faster you must run”.

As I leave, I do wonder if he’ll ask when he’s home,
  and if his mother will answer in the same faithful tone:
“Mother, the suffering around us, why is it so?”
 “Tomorrow, my son, better for you it will go.”

José Antonio (Joe) López was born and raised in Laredo, Texas, and is a USAF Veteran. He now lives in Universal City, Texas. Lopez founded the Tejano Learning Center, LLC, and www.tejanosunidos.org, a Web site dedicated to Spanish Mexican people and events in U.S. history that are mostly overlooked in mainstream history books.  

 

 

TAPIA AWARDED THE NATIONAL SCIENCE MEDAL
by J V. Martinez

Late last year on the afternoon of Friday, October 21, 2011, at a White House ceremony, President Barack Obama presented Professor Richard A.Tapia the Medal of Science. The Medal is awarded to scientists and engineers who “...have made important contributions to the advancement of knowledge...”.  The National Medal of Science was established by an act of the U.S. Congress and established by executive order by then President John Kennedy in 1961, and 468 awards have been awarded so far, the first being awarded in 1968.  Professor Tapia was among seven 2010 awardees.  The citation accompanying his award reads:  “For his pioneering and fundamental contributions in optimization theory and numerical analysis and for his dedication and sustained efforts in fostering diversity and excellence in mathematics and science education.”
Tapia was nominated for the National Medal of Science 2010 in consideration of his outstanding contributions to the fields of mathematics and computer science, and for extending his findings to yield innovative advances to a variety of fields including economics, business, engineering, physics, and biology.  In addition, he has distinguished himself as a statesman scientist promoting the public appreciation of mathematics as well as for leading the nation to incorporate the untapped human capital extant in ethnic minorities and women into science, engineering, mathematics, and technology.    
Thus, Dr. Tapia became the first U.S.-born Latino to be so honored.  He was among seven recipients of the Medal, only two were U.S-born.  Of this observation, the President expressed a need for greater emphasis to have America’s students master studies in science, technology, engineering, and mathematics, STEM;  the President added this observation as being another indication of the challenge the country faces in remaining competitive among other nations, suggesting that nation’s STEM education system demands major improvement.  President Obama made special mention of Dr. Tapia’s distinguished dedication to the education and training of students from among the Under Represented Minorities (URM) and Women.  This achievement is evidenced by Tapia having directed or co-directed 35 doctorate degrees in computational science and mathematics of which 23 are URM or Women.
In 2005 Rice University named Professor Tapia University Professor, the highest honor the university can bestow on its faculty members, and is the sixth faculty member accorded this title in Rice’s 100-year history.  As a University Professor, he holds title of Maxfield-Oshman Professor of Engineering.  Tapia’s successes were the basis for being elected to the National Academy of Engineering, the first U.S.-born Latino to be so elected, appointed as a member of the National Science Board, and inducted in to the Texas Science Hall of Fame.   He is the author of two books and over 80 papers in mathematics.  
Professor Tapia was born in Los Angeles, graduated from Narbonne High School in Lomita, California.  His parents emigrated separately to this country from Mexico, both at at the early age of eleven.  His father and mother were owners of a retail nursery.  Among the family’s five siblings are three males and two females.  Tapia’s twin brother, Robert, who retired in 2010, earned a bachelors degree in computer science, established his own software company in Silicon Valley.   One of Tapia’s sisters and one other brother are lawyers.  Having been raised in East Los Angeles, it is not much of a surprise that Tapia and his twin brother made a hobby of restoring cars (East LA-home of “low riders”).   In fact, this life long hobby eventually resulted in the Dr. Tapia’s family (his wife, Jean, and children, Becky and Richard) notable success in remodeling a 1970 Chevelle SS that was equipped with a 1996 Corvette LT4 engine.  The Chevelle (photo) has been selected as the top entry in its class at all car shows where it has been shown.
Tapia is the first in his family to attend college obtaining his Ph.D. degrees in mathematics from the University of California/Los Angeles.  Having spent two years on the faculty at the University of Wisconsin, he moved to Rice University in 1970 where he was promoted to associate professor in 1972 and full professor in 1976.  As Chair of the Rice University Computational and Applied Mathematics (CAAM) Department from 1978 to1983, he focused on recruiting women and URM graduate students.  In 1986, the National Science Foundation, NSF, noted that Rice had graduated half the total of eight underrepresented minority doctor degrees in mathematics awarded in the entire U.S. during the two previous years.  Professor Tapia was recognized as being responsible for this result at Rice University.

 

Tapia is a founding member of the Society for the Advancement of Chicanos and Native Americans in Science, SACNAS, for which he once served as vice-president.  He is also active in the Society for Industrial and Applied Mathematics (SIAM) and the American Mathematical Society (AMS).  He has lent his support to the Conference for African American Researchers in the Mathematical Sciences (CAARMS) since its inception, hosting it at Rice in 1998 and again in 2009. The CAARMS meetings provide a forum where minority researchers in the mathematical sciences can meet one another and learn of progress made in related fields of mathematics. These meetings also serve as a place to mentor minority graduate students as well as support their retention to the doctoral degree.

Tapia’s former students are found employed across the world and many have established themselves as leaders in their fields. Among U.S. university faculties, they are found in faculties at the University of Colorado, Carnegie Mellon University, Northwestern University, Rice University, University of Michigan-Ann Arbor, and the University of Texas-El Paso.  Other students filled positions abroad, e.g.,Morocco; Colombia; Egypt; Venezuela, and Mexico.  Among those former students employed by the corporate and government sectors, the institutions include Sandia National Laboratories; Silicon Graphics, and Exxon-Mobil, 


Tapia’s international impact on the mathematical research community includes having co-organized a series of workshops, “Mexico-United States Workshops on Numerical Analysis,” held at in six different locations in Mexico. The workshops were jointly sponsored by NSF and the Consejo National de Ciencia y Technologia, CONACYT, the Mexican counterpart to NSF. Half of the workshop participants were from the United States.  
 
Tapia’s contributions to mathematics and computer science have prompted two professional conferences named in his honor. These are the Blackwell-Tapia Mathematics Conference that refers to him as, “a seminal figure who inspired a generation of African American, Native American and Latino/Latina students to pursue careers in mathematics,” and the Richard Tapia Celebration of Diversity in Computing conference which "honors his contributions to the growth of diversity in computing and related disciplines."
Since 1999, Tapia has directed one of the NSF’s Alliances for Graduate Education and the Professoriate, AGE,P programs that scaled throughout all 14 of Rice’s science, math, and engineering departments.  In 2005 Rice’s AGEP was exported  to a Broadening Participation Alliance with the University of Houston’s schools of science and engineering.  Approximately 65 current URM graduate students comprise the Rice AGEP.  This outcome of the Program is considered one of the most successful of all NSF AGEPs, particularly as regards the quality of students produced.  Five of these AGEP URM Scholars each recently received a NSF Graduate Fellowship.  His leadership is further evidenced in his advising universities on improving minority and women representation on their campuses, providing testimony before governmental commissions, and contributing articles on the lack of equitable representation in national journal publications. 
Dr. Tapia was named one of the 20 most influential leaders in minority math education by the National Research Council; listed as one of the 100 most influential Hispanics by the U.S. by Hispanic Business magazine in 2008; and received the "Professor of the Year" award from the Association of Hispanic School Administrators, Houston (Texas) Independent School District.  
Additional biographical information on Professor Tapia is available on the SACNAS Web site, SACNAS.org.

 

 

Guest Blog: Quantitative Advocacy 

Advocacy & Statistics

Many times in graduate school and now in my position as a research scientist, I have found myself in the position of defending the importance of efforts towards broadening who is participating in STEM fields.  Conversations about diversity are much easier with other SACNISTAs – there are shared experiences and a natural empathy to the challenges of being underrepresented in an academic department.  The same conversation with another academic can invoke feelings of frustration, comments and questions that make me wonder if we’re even on the same planet.

In spite of the frustration, I decided that if I wanted to improve my advocacy skills and help change campus culture it was important to not avoid those conversations. I found through trial and error that if I’m talking to quantitative scientists about why we should be making efforts towards diversity, I should speak in numbers.  I don’t mean to paint all academics with a broad brushstroke, but having quantitative evidence infuses advocacy for diversity efforts with the kind of rigor that other academics recognize.  It’s speaking the language of the institution so you can start breaking down skepticism and move conversations beyond the need to defend why you spend time and energy towards increasing diversity.

Helpful resources

The National Science Foundation has an interactive website with statistics for women, minorities and persons with disabilities in science and engineering.  The site takes some navigating, but there is a wealth of up-to-date information – one nice feature is that they include descriptions the U.S. demographics on the site.  This allows you to illustrate visually how underrepresented some groups are in science and engineering.  There are limitations to the data sets.  For example, Native Hawaiians/Pacific Islanders and multiple-race are grouped as ‘other’ in employed scientists and engineers from 2006.

Challenges using social science

Digging into the statistics does take time and my training is not as a social scientist. I’m trained as a natural scientist and when I speak about diversity, I’m usually talking to other natural scientists about social science. My presentations of quantitative data are often the first time the audience has seen any kind of data connected to assertions about diversity in STEM. Because I’m using data to illustrate broad points, I have found that it’s sufficient to my audience to be transparent about what I did with my data and why even though I’m sure some of it would make a rigorous social scientist cringe.

There are cases where you want to compare data from sources that don’t represent the same year, race/ethnicity categories, etc., but keep in mind that you can still use imperfect comparisons to make broad claims. In the first figure above, I want to compare U.S. population and employed scientists and engineers from the same year but I didn’t want to use the archived U.S. population data from the NSF site because it added Native Americans to the category of ‘other’. The US Census Bureau has population data from 2006, but the site is much harder to navigate than NSF. Since it’s reasonable to assume the U.S. population demographics wouldn’t shift radically between 2006-2008, I used data sets from two different years.

It’s also important to be aware that for some demographic data, population totals won’t add up to 100%. In some data sets, ‘Hispanic’ is an ethnicity that is separate from race and people under this label are counted in more than one category.

There are many tools and strengths that SACNISTAs bring to the table when we’re advocating for diversity in STEM. Quantitative data are valuable additions to our advocacy toolbox.

Amanda Bruner is a Research Scientist & Outreach Coordinator at the University of Washington. Her current position with SoundCitizen is focused on broadening public participation in environmental research. http://sacnas.org/


Sent by Rafael Ojeda rsnojeda@aol.com

 

 

PATCH: 

Your source for local knowledge 
you can't live without.


Editor: The green indicates the states that are already included in this resource.  Very easy maneuvering.  Go to the state, then the city.  Not all cities are included.  Also, the selections are  not limited to Hispanic issues and interest.  

http://www.patch.com/

 

 

NEWS TIDBITS

US policies worsen human trafficking
 
Camilo Perez-Bustillo, a professor of human rights in Mexico City, spoke to Al Jazeera on the dangers migrants face as they make the journey through Central America to the United States.

Sent by Bill Russell  rgrbob@earthlink.net
Source: Dorinda Moreno fuerzamundial@gmail.com

To: Wanda Garcia:
Dear Wanda, 

Congratulations! Our "Man of the People -- Dr. Hector P. Garcia" film short won an Honorable Mention Award for excellence in the Best Short Documentary category from the LA Movie Awards. Thank you for all of your support, 
From: Armando Ibanez  pluma@earthlink.net 
UNIVERSAL CITY, Calif.-- January 6, 2012-- Viewers can take an up-close and personal look inside the family history of some of today's most beloved and iconic celebrities when NBC's Who Do You Think You Are? returns for its third season on Friday, February 3 (8-9 p.m. ET). The celebrities who star in the series are Martin Sheen, Marisa Tomei, Blair Underwood, Reba McEntire, Rob Lowe, Helen Hunt, Rita Wilson, Edie Falco, Rashida Jones, Jerome Bettis, Jason Sudeikis and Paula Deen.
http://www.nbc.com/who-do-you-think-you-are?

Cities hire Chinese instead of American workers for building projects.

http://abcnews.go.com/WNT/video/us-bridges-roads-built-
chinese-firms-14594513?tab=9482930?ion=1206853&
playlist=14594944
 

 


Your News Source for 30 Years

SPECIAL EDITION: January 16, 2012 
2012 CALENDAR of major US events & conferences 


Hispanic Link News Service
1420 ‘N’ Street NW
Washington, D.C. 20005-2895

Phone (202) 234-0280
E-mail: carlose@hispaniclink.org 
In 2012, Hispanic Link enters its 30th year of publishing Hispanic Link Report and 33rd year producing nationally syndicated weekly commentaries by its staff writers and independent Latino and Latina voices.

Since February 1980, it has syndicated more than 5,100 commentaries to subscribing Spanish- and English-language
publications worldwide.

 It grew to six pages in 1986 and eight pages in 1993. Last year, it shifted to a biweekly schedule, with occasional editions running up to 16 pages.
In September 1983, it launched this subscription- based publication as a four-page weekly.

To keep pace with the growing economic, social and political influence of the nation’s community of 50 million Hispanics, 
this presidential year its publication schedule will be driven 
by the timeliness and impact of headline stories and major developments as they occur. 

We plan a minimum of 26-30 editions, mostly adhering to its traditional eight-page balance of news and commentaries.

Sent by Charlie Ericksen 

SAVE THE DATE

http://www.nclr.org/index.php/events/nclr_annual_conference-1/about_the_conference/future_conference_locations/  

NCLR's Annual Conference, Las Vegas, NV, July 7–10 2012 at the Mandalay Bay Hotel & Convention Center, is the largest gathering of its kind in the Hispanic community, serving as the meeting ground for over 40,000 community organization leaders, activists, and volunteers; elected and appointed officials; members of the corporate, philanthropic, and academic communities; senior citizens; college students; and youth.  http://www.nclr.org/index.php/events/nclr_annual_conference-1/ 

Sent by Samantha Ferm, sferm@nclr.org 


 

WITNESS TO HERITAGE

Mexican Parents in Barrio Write Letter to the Westminster Board of Education
Letter to the Westminster, CA  School District, SEPT. 8, 1944
Repeat after me: The United States is not an Imperalist Country by Bill Bigelow
 
The Spanish Element in Our Nationality by Walt Whitman (1819–1892).  
Time to speak out: First they ban the books by Armando Rendon

 

*Mexican Parents in Barrio Write Letter to the Westminster Board of Education

© Copyright Albert V Vela, PhD

January 06, 2012

 

*At the turn of the twentieth century, Anglo Americans referred to themselves as “Americans,”

“Whites,” and “Anglo Saxons.” Mexican Americans called themselves “Mexicans” and/or “Mexican Americans.”

 

LETTER TO THE WESTMINSTER, CA  SCHOOL DISTRICT, SEPTEMBER 8, 1944

More than 67 years ago, on September 8, 1944, 37 Mexican parents, “about one half of them American-born,” signed a letter to the Westminster Elementary School Board of Trustees petitioning them to do something about the school segregation of their children. The letter was addressed to Mr Louis Conrady, the Clerk of the school Board. The parents submitted their typewritten letter at the regularly scheduled School Board meeting held of September 19, 1944.  

Letter by Westminster CA Mexican Colonia Parents to Board of Education,

Sept. 8, 1944

 

This occurred less than a year before David Marcus filed a lawsuit in March 1945 on behalf of the five Mexican plaintiff families. This case is known as the Méndez et al. vs. Westminster et al  

In this historic document the parents pointed out that  the American children of non-Mexican descent [are] made to attend  Westminster Grammar School on W. Seventeenth Street. . . and the American children of Mexican extraction are made to attend Hoover School on Olive Street and Maple Street.                 

In their letter, the Mexican parents declared that they valued Americanization and wanting their children “thorough[ly] Americaniz[ed].” From their perspective segregation was harmful to them and their children with respect to the goal of Americanization.  

When the parents decry that “this situation is not conducive to the best interests of the children,” they are referring to the pursuit of life, liberty and happiness as described in the United States Constitution. It is obvious that the parents valued education for their sons and daughters seeing it as critical in their pursuit of a full and productive life.

 

 



Minutes of Westminster Elementary School Board of Trustees, Sept 19, 1944

 

The parents make a final appeal to the Trustees when they point out that their American born children “are soldiers in the war” [World War II]. In fighting the Nazis, their sons were shedding their blood in foreign soils to protect the interests of the American way of life, its values and ideals. At the end of the letter they write that it does not appear fair nor just that our children should be segregated as a class.” One can feel the hardships they’ve endured because of the discriminatory practices of White society, a pain they wish to protect their children from.  

In the Board minutes, the Trustees seem apologetic about fact of segregation explaining, “the system of segregation was inherited by them and they had considered the problem before that date.” Furthermore, they imply that their hands are tied from doing anything because the “crowded conditions in both school plants prohibits an immediate solution.” It’s proper to ask why the Trustees failed to consider a plan to integrate the Hoover School with Anglo students, and the Westminster Main School with Mexican students.  

At the meeting, the Trustees recognized “Representatives of the Hoover school Mexican colony were present and accompanied by Mssrs. Barrios, Vega [sic, Hector Tarango], and Diago [sic, Veiga], of the Latin Americans Voters Counsel [sic, Council].” In fact, the title of the organization was Latin-American Voters League.  

By way of interpretation of the above  (minutes of September 19th), two groups appeared before the Trustees to represent the interests of the Mexican school children. The first were representatives of the Mexican parents whose children were attending the all Mexican Hoover School located in the middle of the colonia as the segregated Mexican neighborhood was called.  

The second group were middle class Mexican gentlemen from the nearby Santa Ana colonias. They had organized themselves into the Latin American Voters League to combat school segregation in Santa Ana. Mr Barrios was a highly respected owner of a grocery store in the Santanita colonia (in Santa Ana). Mexicans from throughout Orange County were his customers. Hector Tarango, also from Santa Ana, operated a funeral home and was a well-known photographer.  

In the letter the Mexican parents use the words “descent” and “extraction.” These are terms related to ethnicity, not to race. By way of explanation, before the 1940s Mexicans were legally considered members of the so-called White race. The parents also point out that they believed their children were segregated as a “class.” David Marcus filed the lawsuit on behalf the five Mexican plaintiff families and their children. But the suit was also on behalf of “some 5,000 other persons of Mexican or Latin descent.” Hence the petition, filed in federal court, is classified as a class action lawsuit. All the children were citizens and resided in the defendant elementary school districts of Westminster, Garden Grove, El Modena, and Santa Ana.  

The letter is obviously conceived and written by the Mexican parents. And based on our analysis of it and the concepts Marcus employed in the court case, the letter reflects his guidance. Gonzalo Méndez, Sr. had obtained the services of Atty Marcus shortly after his sister Soledad Vidaurri’s encounter of 1944 when she tried to register Alice, Virginia and Edward Vidaurri, and the Méndez’ children at the Anglo Westminster Main School.  

Attorney David C Marcus ca. 1945/46


Philippa Strum does a superlative job of unearthing Marcus’ biographical data for, Méndez v. Westminster (2010). From another source (www.praxisin schools.com/docs/HistoryintheMaking-Journal2010(final3).pdf), we learn that Marcus had won a civil rights lawsuit on behalf of Mexican Americans in San Bernardino just prior to Méndez. In the San Bernardino case, López v. Seccombe, on February 5, 1944 Judge Yanckwich ruled for the Mexican plaintiffs and against Mayor W.C. Seccombe and the city fathers. Marcus successfully applied the concepts of the Fifth and Fourteenth Amendments of the Constitution.  

 

According to the Alpha Delta Nu honor society at the California State University, San Bernardino, the author of “History in the Making,” López v. Seccombe figured prominently in Judge Paul McCormick’s decision involving Méndez. In a similar manner López also had a big impact on Circuit Court Judge Denham, California Governor / US Supreme Court Chief Justice Earl Warren, and the future Thurgood Marshall.  

Acknowledgements. The author gratefully acknowledges the assistance and encouragement of colonia friends: Alice Vidaurri Anaya, Gonzalo Méndez Jr, Frank Mendoza, Robert Castillo, Ricardo Valverde, Socorro Pérez Puebla, Angie Quezada Hartzler, Isabel Vela [proof reader], Jim Harrington II, Louis Holguín, María González Girard, Enrique “Kiki” Zúñiga. . .  

Ignacio López, publisher of the Spanish language newspaper (1933-1961), El Espectador, figures prominently in the San Bernardino historic case. Through his weekly newspaper he sought to enlighten his Mexican reading public about issues that affected them deeply: civil rights, the importance of voting, housing, school desegregation, and police brutality. El Espectador covered the Inland Empire Mexican colonias of the Riverside and San Bernardino counties in Southern California. These counties are an hour’s driving distance from Orange County.  




Ignacio López, Publisher of El Espectador ca. 1944  

 
Bill Bigelow is curriculum editor of Rethinking Schools magazine and author or co-editor of several Rethinking Schools books: A People's History for the ClassroomThe Line Between Us: Teaching About the Border and Mexican ImmigrationRethinking ColumbusRethinking Globalization: Teaching for Justice in an Unjust World, and Rethinking Our Classrooms--Volumes 1 and 2. Bigelow lives in Portland, Oregon, and has taught high school social studies since 1978.

Repeat After Me: The United States Is Not an Imperialist Country—Oh, and Don’t Get Emotional About War’

by Bill Bigelow

Published on Thursday, December 29, 2011 by Rethinking Schools Blog  
Sent by Juan Marinez   marinezj@anr.msu.ed

You may have seen that an administrative law judge in Arizona, Lewis Kowal, just upheld the decree by the State Superintendent of Public Instruction that Tucson’s Mexican American Studies program violates state law. Judge Kowal found that the Tucson program was teaching Latino history and culture “in a biased, political, and emotionally charged manner.” According to CNN, one lesson that the judge objected to taught that the historic treatment of Mexican Americans was “marked by the use of force, fraud and exploitation.”

Try this “history detective” experiment. Ask the next person you encounter to tell you what they know about the U.S. war with Mexico. More than likely, this will be a short conversation, because that war (1846-48) merits barely a footnote in U.S. history textbooks. The most recent textbook I was assigned when I taught high school history in Portland, Ore. wasAmerican Odyssey. In 250 pages devoted to pre-20th century U.S. history, the book includes exactly two paragraphs on this war. (The district’s new adoption, History Alive! Pursuing American Ideals, doubles the coverage to a whopping four paragraphs.)

And yet this is the war that “gave”—in the words of American Odyssey—California, Nevada, Utah, Arizona, New Mexico, and part of Colorado to the United States of America. And the Treaty of Guadalupe Hidalgo, formally ending the war, ratified the annexation of Texas, which had broken away from Mexico largely because of Mexico’s policies against slavery.

Most Mexicans know that the war against Mexico was another chapter in U.S. imperialism—a “North American invasion,” as it’s commemorated in a huge memorial in Mexico City’s Chapultepec Park. But don’t take Mexicans’ word for it. Here’s what Col. Ethan Allan Hitchcock, aide to the commander of U.S. forces Gen. Zachary Taylor, wrote at the time in his journal about the war’s origins: “I have said from the first that the United States are the aggressors. … We have not one particle of right to be here … It looks as if the government sent a small force on purpose to bring on a war, so as to have a pretext for taking California and as much of this country as it chooses.”

Exactly. President James K. Polk, himself a slave-owner, had ordered U.S. troops into an area claimed by Mexico and inhabited by Mexicans and waited for them to be attacked. And when they were, Polk claimed aggression and the U.S. had its war. The invading U.S. Army actually called itself the Army of Occupation.

The abolition movement regarded the war as a land grab to expand slavery. The great abolitionist Frederick Douglass denounced the Mexican invasion as “a murderous war—as a war against the free states—as a war against freedom, against the Negro, and against the interests of workingmen of this country—and as a means of extending that great evil and damning curse, negro slavery.” Henry David Thoreau coined the term “civil disobedience” in defense of his position that people should not pay taxes to support the war against Mexico. Thoreau argued that a minority can act against an unjust system only when it “clogs by its whole weight.”

Students enrolled in Tucson’s Mexican American Studies program would likely have known this history, because, after all, this is the story of how people living in Tucson no longer live in Mexico. But according to Judge Kowal, the program violates state law. That law bans curriculum that might “promote resentment toward a race or class of people.” And, as mentioned, Kowal complained that the material in Mexican American Studies was presented in “an emotionally charged manner…”

I have not seen the full Mexican American Studies curriculum, although I know it includes important texts like Rodolfo Acuña’s classic Occupied America and Paulo Freire’s A Pedagogy of the Oppressed—a book studied in every teacher education program worthy of the name. But I’m wondering how one can teach about the history of the U.S. relationship with Mexico in a manner that is not “emotionally charged.” You want to talk about “bias”? What about the bias of a textbook that can “cover” a war like that waged against Mexico in two paragraphs, or four paragraphs, and fail to so much as quote a Mexican, an abolitionist, a soldier, a woman, an African American, or a Native American—or fail to describe the death or injury of a single human being? What about the bias of a textbook or an entire curriculum that can discuss invasion and war in a manner that is not “emotionally charged”?

Here’s a U.S. infantry lieutenant who wrote his parents after a U.S. officer named Walker was killed in battle, quoted in Howard Zinn’s A People’s History of the United States: “Gen. Lane … told us to ‘avenge the death of the gallant Walker’ … Grog shops were broken open first and then, maddened with liquor, every species of outrage was committed. Old women and girls were stripped of their clothing—many suffered still greater outrages. Men were shot by dozens … their property, churches, stores, and dwelling houses ransacked … It made me for the first time ashamed of my country.” In his memoirs, Ulysses S. Grant wrote that this was “one of the most unjust [wars] ever waged by a stronger against a weaker nation …”

The problem with the school curriculum in this country is that it is not emotionally charged enough. Poverty rates are skyrocketing—especially for children of color. People are losing their homes because of the criminal behavior of huge financial institutions—and race has a lot to do with who profits and who suffers. This country’s military is still being sent to invade and occupy—and murder people with silent, invisible drones. The rich and powerful poison our atmosphere, our water, our food, and our children. So, yes, let’s have a curriculum that gets emotional—and that tells a fuller truth than is offered in our textbooks. And let’s stand in solidarity with the teachers and students in Tucson who are demanding to teach and learn about things that matter.

© 2011 Rethinking Schools

 

The Spanish Element in Our Nationality 
Walt Whitman (1819–1892).  
Prose Works. 1892.

               

I recently found this article in a Boston newspaper and thought that you might interested in what Walt Whitman had to say about New Mexico.  Barnstable Patriot, Boston, Massachusetts, Wed., Nov. 7, 1883, p. 2, col. 4. Sturgis Library, Barnstable, Massachusetts. Felipe

 [Our friends at Santa Fé, New Mexico, have just finish’d their long drawn out anniversary of the 333d year of the settlement of their city by the Spanish. The good, gray Walt Whitman was asked to write them a poem in commemoration. Instead he wrote them a letter as follows:—Philadelphia Press, August 5, 1883.]

CAMDEN, NEW JERSEY, July 20, 1883.

 

   1

  To Messrs. Griffin, Martinez, Prince, and other Gentlemen at Santa Fé:
  DEAR SIRS:—Your kind invitation to visit you and deliver a poem for the 333d Anniversary of founding Santa Fé has reach’d me so late that I have to decline, with sincere regret. But I will say a few words off hand.

   2

  We Americans have yet to really learn our own antecedents, and sort them, to unify them. They will be found ampler than has been supposed, and in widely different sources. Thus far, impress’d by New England writers and schoolmasters, we tacitly abandon ourselves to the notion that our United States have been fashion’d from the British Islands only, and essentially form a second England only—which is a very great mistake. Many leading traits for our future national personality, and some of the best ones, will certainly prove to have originated from other than British stock. As it is, the British and German, valuable as they are in the concrete, already threaten excess. Or rather, I should say, they have certainly reach’d that excess. To-day, something outside of them, and to counterbalance them, is seriously needed.

   3

  The seething materialistic and business vortices of the United States, in their present devouring relations, controlling and belittling everything else, are, in my opinion, but a vast and indispensable stage in the new world’s development, and are certainly to be follow’d by something entirely different—at least by immense modifications. Character, literature, a society worthy the name, are yet to be establish’d, through a nationality of noblest spiritual, heroic and democratic attributes—not one of which at present definitely exists—entirely different from the past, though unerringly founded on it, and to justify it.

   4

  To that composite American identity of the future, Spanish character will supply some of the most needed parts. No stock shows a grander historic retrospect—grander in religiousness and loyalty, or for patriotism, courage, decorum, gravity and honor. (It is time to dismiss utterly the illusion-compound, half raw-head-and-bloody-bones and half Mysteries-of-Udolpho, inherited from the English writers of the past 200 years. It is time to realize—for it is certainly true—that there will not be found any more cruelty, tyranny, superstition, &c., in the résumé of past Spanish history than in the corresponding résumé of Anglo-Norman history. Nay, I think there will not be found so much.)

   5

  Then another point, relating to American ethnology, past and to come, I will here touch upon at a venture. As to our aboriginal or Indian population—the Aztec in the South, and many a tribe in the North and West—I know it seems to be agreed that they must gradually dwindle as time rolls on, and in a few generations more leave only a reminiscence, a blank. But I am not at all clear about that. As America, from its many far-back sources and current supplies, develops, adapts, entwines, faithfully identifies its own—are we to see it cheerfully accepting and using all the contributions of foreign lands from the whole outside globe—and then rejecting the only ones distinctively its own—the autochthonic ones?

   6

  As to the Spanish stock of our Southwest, it is certain to me that we do not begin to appreciate the splendor and sterling value of its race element. Who knows but that element, like the course of some subterranean river, dipping invisibly for a hundred or two years, is now to emerge in broadest flow and permanent action?

   7

  If I might assume to do so, I would like to send you the most cordial, heartfelt congratulations of your American fellow-countrymen here. You have more friends in the Northern and Atlantic regions than you suppose, and they are deeply interested in the development of the great Southwestern interior, and in what your festival would arouse to public attention.

Very respectfully, &c.,

WALT WHITMAN.

   8

 
Time to speak out: First they ban the books
By Armando Rendón

The Tucson Unified School District declared illegal this past week the teaching of Mexican American studies in the district. From several reports, books were literally taken out of children’s hands. So far the TUSD has come short of burning the books; they are simply stored somewhere, perhaps for later destruction.

Books have been banned because according to the TUSD and Arizona politicians they attack American values, distort history, and provoke rebellion. This magazine, “Somos en escrito,” has been created purposefully to promote writing and spread the literary works of writers of Mexican, Puerto Rican, Cuban and other Hispanic origins.

WE MUST ALL SPEAK OUT. It is time for one voice to be raised, made up of thousands and hundreds of thousands and millions of voices against this atrocity, this assault upon intellect and denial of liberty.

The TUSD officials have no understanding that their action violates the basic right of freedom of speech. Hand in hand with that freedom is the right to read, to learn, to know. It is they who attack basic American ideals, seek to erase history and rebel against the Union.

The author of one of the banned books, Rudy Acuña, suggested some excerpts from his book, Occupied America: his words attack all right: attack ignorance and denial of basic human rights under the color of law; distort for sure: distort for the racist and bigot their vision of a world they would strive to control and opportunity they would seek to withhold to themselves, and provoke absolutely: provoke inquiry, exchange of ideas, renewal of American values, collaboration in building for the future, and common decency.

The TUSD mentality is bound to crush itself under its own weight of racism and bigotry—nothing will stop the evolution of an informed and organized electorate in Tucson and the rest of Arizona. Perhaps that is what the TUSD board and those who support their actions fear the most: the tide of change that’s coming that will sweep them away along with their intolerance and meanness.

Excerpts from the fourth edition of Occupied America, which seems to be the edition the Tucson Unified School District banned. With the author’s permission.

Preface pp. 16-17

“So much of my career has been wrapped around Occupied America, that before each edition I feel that I am whispering into the ear of a priest, “It has been twelve years since my last confession.” Indeed, this time around it has been difficult to cram my confessions into one volume. So much has happened in the past decade as Chicanas/os have been thrust into the national spotlight, not only by their numbers but in their visibility nationally. Reflecting back to the first edition in 1972, the taco was still unknown to most Euroamericans outside the Southwest, and Chicano educators chuckled at the anecdote that Chicano children were marked down in an aptitude test for answering “taco” when asked to unscramble “oact”—the “right” answer was “coat.” This would probably not be the case today: The taco has become part of the national cuisine. Yet, although Euroamericans now eat chili, the question has to be asked: Do they know or care any more than they did 30 years ago about Chicanos or Latinos?

“As with the three previous editions, the fourth edition is written in the context of the tensions of the time. Foremost on my mind in writing this edition was the 150th anniversary of the signing of the Treaty of Guadalupe and the 400th anniversary of Juan de Oñate’s invasion of what is today New Mexico. The mythology surrounding these events, especially the latter, profoundly disturbed me. On one hand, Chicanos in New Mexico condemned the injustice of the invasion and theft of the Southwest by the United States of America; on the other, they wanted to celebrate the invasion of the same territory by the descendants of the conquistadores. Then they were surprised that Native Americans were protesting the Hispanos’ version of history.

“This experience led me to reevaluate my previous opposition to including history from before 1821. Always pressured by the publishers for page space, I rationalized that this material would be covered in other books, which was not so. With the exception of Carlos Vélez-Ibáñez’s work, the linkage between the interior of Mexico and what Rámon Ruiz calls the “Rim of Mexico” is largely absent in Chicana/o historiography. I felt that it was my obligation, if not my duty, to deal with the march from Zacatecas, the Spaniard’s conquest of what is today Mexico’s northwest. In this endeavor, the work of Northern Arizona University historian Susan Deeds provided a bright light, as did the work of La Familía, a grassroots group out of Golden West College, who are meticulously piecing together the history of Chihuahua. It became clear in their research that Mexican Americans are the product of a bloody conquest which involved not only the genocide of native peoples but also their enslavement. Moreover, the racial mixture was not simply Spaniard and Native American but included Africans brought in as slaves and later wage workers in the mines.”

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Chapter 3 pp, 3-4 within chapter 3

“An irritant between Mexicans and Euroamericans was the question of runaway slaves. Black Texan slaves crossed into Mexico to freedom, aggravating the situation. By 1855 some 4,000 fugitive slaves had run away to northern Mexico. Texas authorities valued the loss at $3.2 million and blamed Mexican authorities for encouraging slaves to escape. When owners demanded their return, Mexican authorities refused and EuroTexans led several expeditions to recover runaways, greatly adding to border tensions. Their anger at authorities soon was generalized to include all Mexicans, who were all suspected of aiding the Blacks. Tensions grew so strong in 1853 that the federal government stationed 2,176 soldiers in the state of Texas out of a standing national army of 10,417. The next year, they passed an ordinance in Seguín forbidding Mexicans to enter the county or associate with Blacks. The framers made it clear that its purpose was to control the Mexican menace. Naturally, all Mexicans were presumed guilty of loyalty to the Mexican government.

“The boundary question also remained unanswered, with all the territory between the Río Grande and the Nueces River in dispute. Euroamerican immigration into the Republic of Texas increased, reaching 100,000 by the 1840s. The Mexican population was isolated mainly in the San Antonio region, the Río Grande Valley, and the El Paso area. It showed a steady growth in the nineteenth century, increasing from 2,240 (exclusive of soldiers), to over 4,000 in 1836, and to over 14,000 in 1850, which probably represented a dramatic undercount. “The Rio Grande Valley towns of Matamoros-Brownsville developed relationships between Mexican Americans and Anglo-Americans on both sides of the border, being one of the oldest and more strategic of the border towns. In time, Laredo, Del Rio, Eagle Pass, and El Paso also grew in response to the demands for goods and services of various army forts along the river. Simultaneously, trade with northern Mexico grew. The
founders of border towns, with the exception of Laredo, were merchants. Increased trade drew Mexicans from the interior of Mexico to the Rio Grande.” Euroamerican merchants assumed airs of superiority, and soon they were not content with the trade and began to monopolize the land.”

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Chapter 14, p 1 within the chapter.

“Until the 1980s, part of the American Dream was that your children’s lives would be better than yours. For most Americans, this dream folded during this decade. In the 1950s, high school graduates had options: they could work for a factory, start a business, or go to college. The odds that they could lead a better life than their parents were good. In a more limited degree this was also true of Mexican Americans and other minorities. The 1980s saw a fundamental change in this dream: union jobs in heavy industry were scarce; starting a business took large amounts of capital; and even if one graduated from college, one was not assured of a job. More and more, both parents had to work. More and more, what the parents accumulated was the basis of the success of their children. For most minorities, owning a home became a forgotten dream.

“For other Latinos, who came to share the Chicanos’ legacy of racism in the United States, the inheritance of class became the determinant for future success. Although many educators and social scientists attempted to blame the lack of Chicano upward mobility on the immigrants and/or their culture, Donald J. Bogue, in his study of the 1980 census, The Population of the United States: Historical Trends and Future Projections, dismisses this myth of the role of culture, for example, in the Asian’s school performance, concluding that income is more important than culture. Bogue generalizes, “The tendency to enroll one’s children in preschool and for children not to drop out of high school is strongly correlated with the income of the family in which the child is a member.” In other words, poverty determines educational success.

“Nationwide, according to the 1980 census, the median education of Mexican American students was 9.9 years, the lowest of the so-called Spanish-origin groups. Over 50 percent of Mexican children had under a tenth-grade education. Considering the high-tech revolution, the possibility of these students enjoying the benefits of technological change was minimal. After studying the 1980 census, Professor Bogue asked whether North American society had reached the saturation point in educational progress. He concluded that perhaps the goal of 100 percent literacy could not be reached.”

Rodolfo F. Acuña, Ph.D., was founding Chair of Chicano Studies, California State University Northridge, and a Professor there since 1969. Widely recognized for his scholarship and academic leadership, Acuña is author of the acclaimed work, Occupied America: A History of Chicanos, now in its sixth edition. Rutgers University Press published his latest book, The Making of Chicana/o Studies: In the Trenches of Academe, last year. Now in progress is an autobiography, titled, “Footprints: Fifty Years of Activism and Research.”

Armando Rendón, Editor
Somos en escrito Magazine
510-219-9139 Cell
http://somosenescrito.blogspot.com/2012/01/time-to-speak-out-first-they-ban-books.html


ERASING HISTORIC REALITY
PERSISTENCE OF THE BLACK LEGEND

The Other Side Uncovered by Wanda Garcia
ABC Protest Continues: Puerto Ricans Demand Apology, Want New Programming

 

THE OTHER SIDE UNCOVERED
By Daisy Wanda Garcia


In January, an article appeared in the San Antonio Express entitled "Consider the other side of the Longoria Affair" written by Bob Richter. The article speculates that Tom Kennedy did not allow the use of the funeral home because of infighting in the Longoria family instead of well-documented racism. 

I was not surprised when I saw Richter's references to Richard Hudson and the usual Three Rivers skeptics. Richter relied heavily on Hudson's so-called evidence for his source material and even refers to Hudson as a historian. In reality, Hudson is a student at the University of North Texas. 

I contacted Bob Richter by phone to discuss his article and I confronted Richter with Kennedy's statement, "We never made a practice of letting Mexicans use the chapel and we don't want to start now," which appeared in local papers at the time. I also pointed out that Patty Reagan stated, "Three Rivers is no more racist than any other town in South Texas." This is important because we all know and there have been many books written explaining that segregation was the accepted norm throughout South Texas in the 1940s. With all its, destructive, poisonous and hateful accoutrements, segregation was nonetheless normal and banal, not just in Three Rivers but throughout the country.

Even Richard Hudson acknowledges in John Valadez' emmy nominated film, The Longoria Affair, that, "I can't say there wasn't any segregation (in Three Rivers), but I can say there was no discrimination." So he recognizes segregation but disputes whether or not segregation is discriminatory. It's an odd perspective, but it does acknowledge that it was common practice in Three Rivers for Mexican Americans and Anglos to be divided in terms of access to accommodations. 

Ordinarily these remarks would quash any doubts about the racial situation in Three Rivers and about Kennedy's motives in not allowing the Longorias to use the funeral home; however, these statements did not sway Richter. 
I was not the only one contacting Richter. The heavyweights included Dr. Pat Carroll, author of The Wake of Pvt. Felix Longoria, Grace Charles, Texas A&M University, and John Valadez, producer of The Longoria Affair all contacted him and asked that he look at the historical record rather than simply trust a university student's opinion. In fact he could have called one of the history professors at Hudson's school, UNT to gage his credibility. Someone like Professor Marianne Bueno or Professor Roberto Calderon would have offered illuminating insights. 

Grace Charles offered to send him point-by-point documentation to dispel the assertions in his article. Despite all the mountain of evidence and their efforts, Richter steadfastly maintained his position. 

It finally took the protests of the American GI Forum to get the attention of the San Antonio Express editorial board. The San Antonio Express put Elaine Ayala on the story and took Richter off. Ms Ayala article, "Longoriaq affair continues to be debated" was published on January 21, 2012.

As proof that there was no racism in Three Rivers, Richter submits that "Kennedy performed a wake, funeral and burial for Benjamin Ruiz in the Three Rivers Cemetery in 1948." He asserts that the Ruiz family did not use the funeral home chapel but instead had a wake at the cemetery. This is consistent with how the Longoria family was treated and confirms that Mexican Americans were treated differently (not allowed to use the chapel). Then surprise! Sixty-three years after the fact, Ms. Dickinson comes forward and remembers that she was an eyewitness and it never was about race but about a family rift. (San Antonio Express 1/7/2012)

Well Dickinson was not an eyewitness. She in fact saw nothing. Her claim is that she heard from someone (Leon Grimes), who heard from someone (Kennedy) that there were family problems. She offers only a third hand account: a rumor. 

I believe that the worse form of racism is to discount the reality of others. It is arrogant to discount the experiences of exclusion, equal access to jobs, housing, theatres, and restaurants, simply because these experiences are not part of your reality. Despite all the documentation to the contrary, there are certain individuals who prefer to believe Hudson's myth. I am not attempting to change their minds. This dark period in Texas history was painful and damaging to all Texans brown and white. Kennedy's refusal to allow the Longoria family to use the funeral home was the catalyst that brought the ugly truth to national attention. 

In the end, The Longoria Affair was not as Richter says "a blot on Three Rivers." It is simply a reminder that we as a nation have a painful past and that freedom and equality are not to be taken for granted. Americans fought and struggled over these issues and emerged a better place. 



 


ABC Protest Continues: 
Puerto Ricans Demand Apology, 
Want New Programming


It might just be too little, too late for ABC. 
For the third week in a row members of the Puerto Rican community, led by the organization “Boricuas for a Positive Image,” have protested outside of ABC’s studios in Manhattan’s Upper West Side neighborhood.
 

ABC cancelled its new cross-dressing comedy "Work It" after just two episodes. According to reports from zap2it.com ABC has not acknowledged the reason for the cancellation.

The Puerto Rican campaign grew out of anger after one of the characters of the show said during the pilot episode: "I'm Puerto Rican. I would be great at selling drugs."  The remark ignited a firestorm.  Puerto Ricans to ABC: We are Not Drug Dealers!

Thursday was no exception as young and old protestors from the Latino and Black communities chanted in the frigid evening for ABC to apologize.  Julio Pabón, co-founder of “Boricuas for a Positive Image” along with Lucky Rivera, said that despite ABC canceling the show, they deserve a public apology.  “Canceling the show does not cancel the problems,” Pabón told FOX News Latino during the protest Thursday evening.  "We are trying to prove them wrong. Just because [we are of this] race does not mean we do bad things. "  - Kimberly Villanueva, 14 Yr-Old Protestor

“Racist jokes like these [cannot] continue to happen,” he added. “We have to have an apology and a meeting to make sure this doesn’t happen again. The Puerto Rican and Latino community in New York City - we are 5 million strong. 1 trillion dollars in purchasing power deserves more respect.”  Rivera added that it’s a shame drugs are corrupting the community.  “The drugs in our community [and] in Puerto Rico that is the problem,” Rivera said. “Drugs are destroying our kids, our people and our island.”

New York City councilman Charles Barron thinks ABC should give the Puerto Rican and Latino community in NYC, “a program produced by the community, for the community.”  “We are the children of Fidel Castro,” Barron said fired up in front of the crowd. “We are the children of Malcom X, we are the children of Che Guevarra and our weapon is our culture. We demand that ABC respect the Black community, respect the Latino community.”

The former black panther, who was involved in having ABC take “Like It Is” off the air in 2001--- a public affairs show about issues affecting the Black community--- thinks the protests should escalate if ABC keeps ignoring them.

“When I met with them for “Like It Is” they said the Black and Latino communities are a large part of their audience,” Barron said. “If you’re going to make dollars off of us then you better respect us.” “We should keep the pressure on,” he added. “They should keep a Latino program on there that is representative of the community, produced by the community, for the community.”

Other bystanders, such as filmmaker and actor Stuart Luth, says he found the protests interesting and necessary.  Luth is white but married to a light skinned Puerto Rican, screen writer and actress Viviana Rodríguez a.k.a. Viviana Leo her stage name.  
Luth is currently in the process of producing a film titled “White Alligator” which focuses on racism in the entertainment industry and his wife’s experience trying to break down those barriers.   He says it is important to highlight these issues and plans to continue coming to the protests each week.

“This is the first protest of this sort that I’ve seen as we’ve been trying to make this film,” Luth said. “In the Latino community [there is] a misrepresentation of race.” “People [are] trying to create labels and put them in boxes.”  Luth, 32, grew up in New Jersey and now lives in the Upper West Side. The filmmaker recalled his wife feeling some of the same emotions the protestors described when seeing “Work It.”

“My wife was always too white to be Hispanic and too Hispanic to be white,” he said. “So much of our perceptions are created by the entertainment industry. Their stereotypes are holding us back.” Luth adds that he did not expect to see so many young people, in particular young Latino men protesting.

“As an outsider that didn’t know what was going on there was a lot of strong masculine energy there,” said Luth. “They were given a chance to express a part of them that was dormant for a while. A chance to join the conversation and say this is not the way we are.”

Some of the younger protestors were sisters and Bronx natives, Ashley and Kimberly Villanueva, who vow to continue attending the protests and spreading the word in their high school and on social media.  “We are trying to prove them wrong,” said Kimberly Villanueva. “Just because [we are of this] race does not mean we do bad things.”

Kimberly Villanueva, 14, and her sister Ashely, 16, attend Bronx Academy of Letters High School. They said they were compelled to join the protest after learning about the show “Work It” from their father, who is a part of “Boricuas for a Positive Image.”

“My dad works in a company where there are carpenters, construction workers, people that are not selling drugs and making good money,” said Ashely Villanueva. “I am going to bring this up to my teacher, [since] I’m taking a discrimination class.”

Closing up the protest by singing the Puerto Rican national anthem was Connecticut resident Héctor López.  López, 69, says that even though he lives far away, it’s very important for him to support this cause. “This is a movement for all Latinos,” said López. “We need to claim our rights.”

You can reach Alexandra Gratereaux at: Alexandra.Gratereaux@foxnewslatino.com or via Twitter: @GalexLatino
Read more: http://latino.foxnews.com/latino/entertainment/2012/01/20/abc-protest-continues-puerto-ricans
-demand-apology-want-new-programming/#ixzz1kCvZ8iMj
 
Read more: http://latino.foxnews.com/latino/entertainment/2012/01/20/abc-protest-continues-puerto-ricans-demand
-apology-want-new-programming/#ixzz1kCzdPFoz

Sent by Tony Santiago [Nmb2418@aol.com] who writes: It disgusted me when PBS and Ken Burns made the WW II film without mentioning the contributions to that war effort made by the Hispanics in our country. You would think that the large TV networks would learn, but no. They still allow racist comments against our people to be aired. ABC showed us that they are still amongst the idiot racist networks. Many Hispanics, including myself have written about the positive contributions that we Hispanics have made to our nation, only to have our imagine damaged by a network that is viewed by millions of people nationwide.

See the protest: http://latino.foxnews.com/latino/entertainment/2012/01/20/abc-protest-continues-puerto-ricans-demand-apology-want-new-programming/ 

HONORING HISPANIC LEADERSHIP

Ruth Fernandez, Puerto Rico's Female voice, has died
 
Ruth Fernández, Puerto Rico's
female voice, has died
By Doris Irizarry
Latin Music Examiner (January 9, 2012)
 
Puerto Rico has lost one of its greatest female voices artistically and politically speaking. Ruth Fernández known as "El Alma de Puerto Rico hecha canción" (The Soul of Puerto Rico made song) who was battling Alzheimer's disease and atherosclerosis for almost a decade, has passed away in Santurce, PR today, Monday Jan. 9, 2012 at the age of 92.
 
The singer and former legislator born on May 23, 1919 in Ponce, PR was the youngest of five sisters. As a child Ruth learned to play the piano and became a professional singer at 14 years of age. In 1935 she was going to local radio stations in Puerto Rico to sing and was hired by a bandleader where she performed in nightclubs, dances and casinos. At age 22, she recorded her first hit song with Columbia Records, "Cuando Vuelvas" (When you return) written by Myrta Silva.
 
In 1972 Ruth began an intense campaign for Senator of Puerto Rico of which she won representing the district of Ponce as a member of the Popular Democratic Party of Puerto Rico. As a legislator she sought many reforms and better working conditions for the artistic class.
 
Among her vast accomplishments, she was the first performer of popular music hired by the Metropolitan Opera House, first singer to record with an American Orchestra and first singer to be elected to the Senate of Puerto Rico.
 
For further information on Ruth Fernández, click here.
Source: NiLP, January 10, 2012
Sent by Donna Roman Hernandez   salsacop446@hotmail.com


National Issues

How plastic bottles can lighten up the darkness
Judge Judy is sending this Video to Congress
The Black Star Project
Shameful, Latinos in this country don’t speak Spanish.
Defense Department allows Muslim Cadets Hijab
A New pipe line
Want to Support Latinos? Turn off your TV
National Institute Latino Policy Jan 1 Tidbits
Ton of pot seized on boat; 10 held 
 
Editor: How plastic bottles can lighten up the darkness
Some people are so smart and such good problem solvers it's amazing; and from a different perspective. We take something so simple as windows and sunlight for granted, but it's a luxury in a third world country. It is a wonderfully simple solution. DO WATCH IT .  It certain looks like it could be adopted in other parts of the world.  http://wimp.com/lightenup/

Sent by Eddie Grijalva who writes . .  "Downright Ingenious...especially for desert homes."  grijalvaet@sbcglobal.net   
 
Judge Judy is sending this Video to Congress . . . Please view it . . 
http://revolutionarypolitics.tv/video/viewVideo.php?video_id=15915 

Even though the student  is receiving a monthly rent check from the government, he does not agree that he has to use the rent money for rent.  This young man is NOT an example of African-American leadership.  It is an example of a government system that has produced personal concepts of entitlement by some, that are so unreasonable, they are difficult to grasp.  

African-American leadership has proven itself to be outstanding in the areas of business, education, and military achievements. One group Black Star Project is a model of creativity applied to social issues.  They organized parental educational involvement. One project was their highly successful getting millions of  parents across the nation to walk their children to school on the first day of school.  Below was in their January 4th newsletter: 
  

Black Star Logo

As many/most Black children in American schools are failing academically, the only way to successfully educate them is with the support and actions of their parents, families and communities.  The only question not answered is, "Will Black people take control of the education of their children?"
 
To Open a Saturday University in Your City, please call 773.285.9600.
 
We have 15 free Saturday Universities operating in and around Chicago.  Please call 773.285.9600 to register your child for free academic enhancement or for more information about Saturday University.

 

 
Defense department agrees to allow Muslim cadets to wear hijabs

The Council on American-Islamic Relations (CAIR) announced today that the Department of Defense will begin allowing Muslim and Sikh students who wear an Islamic head scarf (hijab) or a turban to participate in the Junior Reserve Officers’ Training Corps (JROTC).

“We welcome the fact that Muslim and Sikh students nationwide will now be able to participate fully in JROTC leadership activities while maintaining their religious beliefs and practices,” said CAIR National Executive Director Nihad Awad.

In October, the Washington-based Muslim civil rights and advocacy organization wrote to Defense Secretary Leon Panetta after a 14-year-old Muslim student at Ravenwood High School in Brentwood, Tenn., was forced to transfer out of a JROTC class when her commanding officers told her she could not wear hijab while marching in the September homecoming parade.

CAIR requested constitutionally-protected religious accommodations for the girl and for future Muslim JROTC participants.

 In a Dec. 19 letter sent to CAIR, Deputy Assistant Secretary of the Army Larry Stubblefield wrote:

 ”I have been asked to respond on behalf of the Secretary of Defense Leon E. Panetta to your October 13, 2011 letter concerning Miss Demin Zawity’s request to wear a religious head covering (hijab) while participating in an Army Junior Reserve Officer Training Corps (JROTC) event at Ravenwood High School.

“Based on your concerns, the Army has reviewed its JROTC uniform policy and will develop appropriate procedures to provide Cadets the opportunity to request the wear of religious head dress, such as the turban and hijab. This change will allow Miss Zawity and other students the chance to fully participate in the JROTC program. Additionally, a representative from the U.S. Army Cadet Command will contact Miss Zawity and provide her the opportunity to rejoin the Ravenwood High School JROTC unit.

“The Army prides itself in being a diverse organization, comprised of individuals from many faiths and religions. We appreciate you bringing this matter to our attention.”

http://blogs.orlandosentinel.com/features-the-religion-world/2011/12/22/defense-department-agrees-to-allow-
muslim-cadets-to-wear-hijabs/


 
A New PIPE LINE . .   New Information 
A new pipeline across Alaska isn't required since the location for drilling in ANWR is about 160 miles from the North Slope Prudhoe Bay pipeline where it would be connected. 

The black spots on the top left corner of the third map is where the Prudhoe Bay pipeline is located. 
On the same map, the pale purple words above the green area, point to previously developed sites.

Sent by Eddie Grijalva grijalvaet@sbcglobal.net 

 

 

 
It’s a shame that there are Latinos in this country that don’t speak Spanish.  
Que desgracia que haya Latinos en este país que no hablen español. 

I think it was the Dominican producer talking to her Venezuelan co-worker who said that. I was a half-step behind, following them through the halls of a television studio in Miami, on my way to do a guest shot on Univisión’s “Al Punto.”

They were immigrants, which is not their fault – recently arrived, and luckily landed on a pretty good gig prepping guests for the Sunday morning Spanish language issues program, taped on Friday. They were young and filled with their own sense of certainty, and they had no concept of the long history of Latinos in the U.S.

The conversation had started moments before when I muttered something about the variety of Latinos in this country: recent arrivals, multiple generational, varying language capacities and countries of origin. The majority, I said, are Mexican-American and many of us don’t speak a word of Spanish. We were walking already, and they were incensed.

¿Como es possible? No saben el daño que le hacen a sus hijos al no hablarles español. How dare anyone not speak español.

These were professional journalists, mind you, encumbered by their chosen profession to be objective and weigh things within their particular and specific context.

I thought of my mother, a Tejana who married a Mexican man and followed him to live in Mexico. She was belittled by some in her new Mexican family, my cousins and aunts and uncles, because of her pocho Spanish. Mom endured their laughter, asked for the correct way of saying what she had just mangled and slowly perfected her fluency.

There’s a part of the Latino surge that we don’t talk about too much. It has to do with the condescending attitude of some, not all, Latin American immigrants who feel a sense of disdain for Chicanos, pochos, who they consider a watered-down version of “legitimate” Latino. I ran into this a lot in my days as a Spanish language journalist. It was a certain sense of entitlement of Mexican or South American reporters who felt a slice above native, English-dominant, Latinos.

What you don’t realize, I told the Univisión producers, is that those pochos have been busting their backsides for generations in order for you to have the liberty to say what you just said. We’ve been fighting political and cultural and economic battles for decades. You can’t stand here, fresh off your flight from Caracas and judge what you don’t know.

Okay, I was a little perturbed and if my voice were solid it would have left a mark. The two women said nothing more.

There was a time in San Antonio, in Spanish language television, when viewership was determined by counting UHF antennas on the roofs of houses on the West and South sides of the city. The Univisión station (channel 41 back then was part of the S.I.N. network) was the only one on the UHF dial, so the only reason for a family to put a UHF antenna on their roof was to watch Spanish television. Spanish TV was invisible to the Nielsen ratings company. We were considered second-class broadcasters. Now Univisión is a powerhouse and the swagger in the halls is understandable. But it wasn’t always that way – it’s been a grueling journey.

Pochos have fought the good fight, paved the way, made the Spanish media of today possible so that a pair of producers from Venezuela and the Dominican Republic could walk the halls of a pretty good gig and lament the lack of Spanish among native born Latinos.

Si supieran, I said. If you only knew.

In the studio Jorge Ramos greeted me with an abrazo – we’ve known each other for many years, although we hardly, if ever, cross words. ¿Como están las cosas en San Antonio? How are things in San Antonio?

La lucha continúa, I said. The struggle continues.

Follow Victor Landa on Twitter: @vlanda
Source:  Sara Calderon, tips@newstaco.com 


 

Want To Support Latinos In The Media? Turn Off Your TV  

By Julia Ahumada Grob and Jazmin Chavez, Latino Rebels 
January 13, 2012 

The 2010 Census revealed that with over 50 million Latinos in the United States, 1 out of every 6 people are of Hispanic or Latino origin; that same year, the National Latino Media Council (NLMC) issued their annual diversity report card, citing a decline in Latino diversity at every major network. Yet these same networks feel entitled to capture our attention for 4-6 hours a day.

Without Latino producers and writers calling the shots, we continue to experience an over saturation of drug dealers, gardeners, maids, prostitutes, and gang members on our TVs.  

Additionally, while our women are incredibly beautiful, present company included, the exotification of Latinas continues as demonstrated in the new CBS comedy, “¡Rob!” Beyond “Work It,” and “¡Rob!” there are currently Latino-based pilots being developed at NBC, ABC, and FOX, with non-Latino writers attached to all but one, it seems.

So what can we, the fastest-growing demographic group in the United States, do to stop this, beyond demanding apologies from networks who care little about our well being? We at “East WillyB” want to offer a challenge to the Latino community: Turn off your TV. Support independent television programming created for Latinos and by Latinos, delivered directly to your home via the web.

We at “East WillyB” understand the importance of capturing the multi-faceted Latino experience in the United States because we have lived it and experienced it. We are the new generation Latino, some American born, some born in America Latina, Spanglish speaking, ni de allí, ni de allá. Conceived in a coffee shop in Brooklyn, the series was created after our writers, actors, and producers grew tired and frankly sick to our stomachs of seeing the same BS perpetuated over and over again at the expense of our community. So instead, we took matters into our own hands, creating and distributing the series directly through the web to our community…you.

East WillyB” is an original series which follows Puerto Rican sport bar owner Willie Reyes Jr. as he and his community fight to keep their neighborhood bar open in the face of the hipster invasion of their Brooklyn neighborhood. A gentrification comedy, “East WillyB” tells the story of the many faces that make up the Latino community of Brooklyn, and the ways in which their lives interconnect to create the extended family so integral to its character. With a 6 episode pilot season already online, 2012 will see the launch of a 13 episode, 91 minute season of “East WillyB,” with great Latino guest stars already attached to join to the team.

We are not alone in this new movement. Other great series include “Los Americans,” written by Dennis Leoni (“Resurrection Blvd.”) and starring Esai Morales. A drama, “Los Americans” focuses on a multi-generation, middle-income, Latino family living in Los Angeles and the issues they face, including alcoholism, unemployment and cultural identity. “Ylse”  is a dramedy about ambitious, single, thirty-something Latina as she juggles career, a not-so-successful love life and a family who doesn’t understand her progressive American ways (think: Bridget Jones with a bicultural twist). Undocumented and Awkward is a series created for and by undocumented youth. The series, written by four college graduates, with four different experiences of being undocumented in America, finds humor in the immigration experience, from the voices of those actually experiencing it. All of these independent programs provide an honest & unique voice, creative platform and venue to showcase Latino stories, with Latinos behind and in front of the cameras.

However, without the production and marketing budgets of television, these independent series can only continue to grow if our community supports and promotes them. So instead of griping about the lack of representation on television while you watch your latest ABC show, this evening, when you come home from work, try turning off your TV and watching these independent Latino series instead. If you like them, blog about them, find them on Facebook or Twitter, tell a friend, host a viewing party & spread the word. We can only grow together.

Julia Ahumada Grob is the creator/Executive Producer of East WillyB

Source: NewsTaco.com   Editor: Sara Calderon  tips@newstaco.com 

 
National Institute for Latino Policy Tidbits, Jan 1, 2012 
"Hispanics made up more than half of the country's population growth over the last decade, coming in at 51 million or 16% of the total population - up from 35 million in 2000, according to 2010 Census figures released this year."
 
SOLDIER DANCE
"One of the greatest inspirational stories of the year is the unlikely journey of José René (J.R.) Martínez. Born in Louisiana and raised in Hope, Ariz., by a Salvadoran single mom, he is an Iraq War veteran who survived severe burns to more than 40% of his body in 2002. He went on to become a successful actor and motivational speaker, and was this years' winner of the ABC hit show "Dancing With the Stars."    
"BANANA BOMBERS
When news broke that a terrorist was arrested in Washington Heights, Latinos lit a candle in hopes that he was not one of ours. But sure enough, the "lone wolf" - as the media dubbed him - was more like a "lone tiguere." The New York-bred Dominicano José Pimentel was arrested for allegedly plotting to blow up U.S. government buildings. But police allegations that Pimentel read a manual called "How to Make a Bomb in the Kitchen of Your Mom," and a picture of his "bomb" that included a cheap alarm clock and Christmas lights, where met with ridicule by the social media. However, no one laughed when another loco terrorist, Oscar Ramiro Ortega-Hernández from Idaho, was charged with shooting at the White House in an attempt to kill President Obama.  
DEPORT IN A STORM
Sadly, immigration remains a mainstay of this list yet another year, as 2011 was marked by record deportations. Thanks to the Secure Communities program that enlists local police officers to report undocumented immigrants to ICE, 400.000 people have been deported this year - 1 million
under the present administration.   They are supposed to be "criminal" undocumented immigrants, but many of them are just hardworking people with no records. The policy has prompted calls for the resignation of Cecilia Muñoz, the director of intergovernmental affairs at the White House.   
 
 
 
TON OF POT SEIZED ON BOAT; 10 HELD 
Orange County Register, Jan 6, 2012
Ventura, CA:   A small boat loaded with a ton of marijuana and 10 suspected illegal immigrants has been intercepted in Southern California by federal agents patrolling Pacific Coast Highway for smugglers.

The Ventura county Star said the 20-foot fishing boat was coming ashore in a remote area of southern Ventura County when it was spotted by Department of Homeland Security agents just before 3 a.m. Wednesday.  Ten people, all believed to be illegal immigrants from Mexico were arrested. 


HEALTH ISSUES 

Medicinal Plants of the Borderlands: A Bilingual Resource Guide
How Safe is Marijuana? by Mimi Lozano
Data comparing Alcohol Related Deaths to Marijuana Related Deaths Annual Causes of Death in the United States, Drug War Facts:
New Fee Coming for Medical Effectiveness Research 
New drugs fuel addiction fears
Armed forces tackle synthetic cannabis use
Mentally Ill Flood ER as States Cut Services
The Ultimate Medical Tourism Manual
Health Power for Minorities URL   
 

In Medicinal Plants of the Borderlands: A Bilingual Resource Guide, anthropologist Dr. Antonio "Tony" Zavaleta shares medicinal plant information from his lifetime of experiences with Mexican folk healers known as curandero/a(s).  Consulting with their patients, healers issue recetas, handwritten prescribed orders for medicinal plants to be filled at hierberías, herb stores.  While many of the more popular plants are well known to patient and healer, many hundreds are less known.  Additionally, patients and shop attendants know little or nothing about the wide variety of plants they sell.     
         Zavaleta searched for specific English translations of plant names in order to better understand their respective characteristics as they correspond with various ailments with limited success.  Bilingual material on medicinal plants is simply not readily available.  Over the years he compiled an impressive list of medicinal plants including English and Spanish names.  That list forms the basis for this book.     
         
         
  
In a semi-bilingual format, five primary cross-referenced categories of medicinal plant information are provided: 1) English Name; 2) Spanish Name; 3) Botanical Name; 4) Properties (of pharmacognosy) which lists their uses; and finally, 5) Used to Treat, which lists a variety of conditions they are believed to or used to treat.

Uniquely informative, this resource guide catalogues more than 600 medicinal plants which are either native to the border or traditionally used by curandero/a(s) and draws from the highly informative formularies and pharmacopoeias of the United States and Mexico and other primary sources.   
         Previously not-readily-available data are compiled here to supplement the work of practitioners and researchers as well as serving as an invaluable tool for students of complementary and alternative medicine, botanists, home gardeners and native-plant enthusiasts.  In addition, it's a publishing-first for an ethno-botanical book offering detailed English-to-Spanish translations and vice versa.


AUTHOR:  

Medicinal Plants of the Borderlands: A Bilingual Resource Guide is the result of more than 40 years of study and fieldwork.  In the mid-60s, Dr. Antonio "Tony" Zavaleta initiated his interest in border folklore including native healing and medicinal plants.  He has spent a life time learning from a diverse number of native Mexican folk healers known as curandero/a(s) many of whom accepted him for study spanning decades.

Zavaleta studied Anthropology at the University of Texas at Austin completing a doctoral degree in 1976 and has spent the past 35 years as a faculty member and administrator at the University of Texas at Brownsville and Texas Southmost College.  In 2009 his collected body of research in support of Mexican nationals living abroad Mexicanos en el extranjero, earned him Mexico's prestigious Ohtli award.   

 The Ohtli is regarded as the pinnacle of community-minded prizes which the Republic of Mexico bestows to persons who contribute towards the overall betterment of their respective surroundings.

In the latter part of 2009 he published along with curandero, Alberto Salinas, Jr., Curandero Conversations: El Niño Fidencio, Shamanism and Healing Traditions of the Borderlands, a book which utilizes actual case studies with a curandero (Salinas) to explain how curanderismo functions in the Latino community.   

In 2010, he received a presidential appointment to the Good Neighbor Environmental Board, an advisory board of the Environmental Protection Agency (EPA) dedicated to observing and analyzing ongoing events within the cross border eco-systems of the U.S. and Mexico.

Zavaleta currently serves as the director of the Texas Center for Border and Transnational Studies at the University of Texas at Brownsville.  He welcomes any advice/suggestions which may benefit our burgeoning border communities. 

The third book in this series will deal with the life of El Niño Fidencio, Mexico’s most famous curandero, 1898-1938.

Antonio N. Zavaleta, Ph.D. , 
Professor of Anthropology and
Director,  Texas Center for Border and Transnational Studies
80 Fort Brown
Brownsville, Texas 78520
(956) 882-7313  Office
Antonio.zavaleta@utb.edu
 


 

How Safe is Marijuana?

"You can not smoke yourself to death with marijuana, but you can drink yourself  to death with alcohol."  

Aury L. Holtzman, M.D.
Huntington Beach, CA

Editor:  Dr. Holtzman, my son,  is a well-known expert in the special area of the medicinal uses of Marijuana. He has been in family practice for twenty-five years.  He incorporates a variety of means to administer marijuana therapeutically, eatables, salves, lotions, oils, subliminals, vaporizers, and inhalants.  He strongly rejects any form of smoking, including marijuana. 

Below are real cases shared anonymously by my son.  

An 87 year old man with cancer, receiving chemo therapy came to Dr. Holtzman's office.  The patient said he could not take another chemo treatment. He could not endure any longer the week of nausea which always followed.  His oncologist  had given  him every medication available, except for marijuana. Nothing had worked. His doctor said the only thing left was to try medical marijuana.  This was his last resort.  If the marijuana did not work, he would just go home and die.  

Dr. Holtzman recommended a regiment to control his nausea consisting of eatables, sublingual, cannabis hybrids during the day, and cannabis indica at night. 

Dr. Holtzman recommended that the patient test different eatables to see which were the most effective on him.  Dr. Holtzman recommended to reach a state of a very light buzz before taking a chemo therapy treatment.  

Marijuana provided the needed relief, and the gentleman was able to continue his chemo therapy treatment.

 

A very senior older lady, had been suffering with the pain of arthritis for many years.  Her doctor just kept increasing NSAIDS, but the pain was getting worse. Unfortunately , serious problems resulted from the high dosage of NSAIDS.  Both kidneys had been damages and she had developed a bleeding ulcer for which she had to be hospitalized.

The arthritis and these complications were profoundly affecting  her life, sleep, and stress level.   The arthritis pain was so severe, she was unable to sleep.  She was miserable. 

Dr. Holtzman recommended the use of a marijuana salve on the painful joints.  Marijuana works very well on small joints. 

Dr. Holtzman further recommended cannabis indica eatables to be consumed during dinner. On a full stomach, the effects of the marijuana would not be felt for three hours, thus allowing her to get a good night sleep.  He explained how to adjust dosage of eatables to allow her to sleep and wake up without a hangover. 

The lady was able to get a good night sleep which also lessened the pain of arthritis.

 

DATA COMPARING ALCOHOL RELATED DEATHS TO MARIJUANA RELATED DEATHS

Source: Below information, text and graph is extracted from Chapter 1, Marijuana Medical Handbook
Practical Guide to the Therapeutic Uses of Marijuana by Dale Gieringer, Ph.D., Ed Rosenthal, Gregory T. Carter, M.D.

Alcohol related fatalities deaths in the US since 1982:
 http://www.alcoholalert.com/drunk-driving-statistics.html 

 
Total fatalities
Alcohol-related fatalities
 
Year
Number
Number
Percent
1982
43,945
26,173
60
1983
42,589
24,635
58
1984
44,257
24,762
56
1985
43,825
23,167
53
1986
46,087
25,017
54
1987
46,390
24,094
52
1988
47,087
23,833
51
1989
45,582
22,424
49
1990
44,599
22,587
51
1991
41,508
20,159
49
1992
39,250
18,290
47
1993
40,150
17,908
45
1994
40,716
17,308
43
1995
41,817
17,732
42
1996
42,065
17,749
42
1997
42,013
16,711
40
1998
41,501
16,673
40
1999
41,717
16,572
40
41,945
17,380
41
42,196
17,400
41
43,005
17,524
41
42,643
17,013
40
42,518
16,919
39
43,443
16,885
39
42,532
15,829
37
41,059
15,387
37
37,261
13,846
37
2009
33,808
12,744
38

 

The long term effects of alcohol range from possible health benefits for low levels of alcohol consumption to severe detrimental effects in cases of chronic alcohol abuse. There is a strong correlation between 'high levels' of alcohol consumption and an increased risk of developing alcoholism, cardiovascular disease, malabsorption, chronic pancreatitis, alcoholic liver disease, and cancer. Damage to the central nervous system and peripheral nervous system can occur from chronic alcohol abuse.[2][3] Long-term use of alcohol in excessive quantities is capable of damaging nearly every organ and system in the body.[4] The developing adolescent brain is particularly vulnerable to the toxic effects of alcohol.[5]  Wikipedia

Alcohol abuse kills some 75,000 Americans each year and shortens the lives of these people by an average of 30 years, a U.S. government study suggested Thursday.

Excessive alcohol consumption is the third leading cause of preventable death in the United States after tobacco use and poor eating and exercise habits.

The Centers for Disease Control and Prevention, which published the study, estimated that 34,833 people in 2001 died from cirrhosis of the liver, cancer and other diseases linked to drinking too much beer, wine and spirits.

Another 40,933 died from car crashes and other mishaps caused by excessive alcohol use.
 

http://www.msnbc.msn.com/id/6089353/ns/health-addictions/t/
alcohol-linked-us-deaths-year/
 


According to the 
Center for Disease Control in Atlanta, 
there are 105,000 alcohol related deaths annually due to drunken drivers & alcohol related injuries and diseases. AFA journal - 6/90

The Impact of 
Alcohol Abuse on American Society

Number of traffic fatalities annually related to drugs and/or alcohol

  • Alcohol related crashes kills someone in the U.S. every 22 minutes. At any minute, one of 50 drivers on the road is drunk and every weekend night, one out of 10 is drunk.
  • According to the Center for Disease Control in Atlanta, there are 105,000 alcohol related deaths annually due to drunken drivers and alcohol related injuries and diseases. AFA journal - 6/90
  • Alcohol related accidents are the leading cause of deaths among young people. Dallas Times - Sat., 6/9/90
  • The damage caused by alcohol impaired drivers is the same as if a Boeing 747 with over 500 passengers crashed every eight days killing everyone.
  • Drunk drivers are responsible for 1/2 of highway fatal injuries.
  • 65 people each day die on our highways due to alcohol. California Capitol Report - 11/89
  • In 1988, 25,000 Americans were killed in auto accidents involving alcohol. Over one half million were injured. AFA journal - 1/90

Number of handgun or violent crimes annually related to drugs and/or alcohol and Number of murders annually related to drugs and/or alcohol?

  • One half of all traffic accidents are alcohol related. U.S.A. Today - 1/24/90
  • An estimated 23,200 murdered in U.S. last year Newsweek - 3/25/91
  • Of all murders, alcohol was involved in at least 34% of cases.
  • Rape - More than 1/2 of rapists had been drinking.
  • Child abuse - mothers convicted are 3 times more likely to be alcoholics - fathers 10 times more likely.
  • Suicide - Up to 36% of victims were drinking just before. Prodigy Services Co. - 3/3/92
  • Heavy drinking is involved in 60% of violent crimes, 30% of suicides, and 80% of fire and drowning accidents.
  • The suicide rate of alcoholics is 30 times that of the general population. AFA journal - 1/90
  • The percentage of households that were scenes of violent crime or of burglary or property crime in 1989 was 24.9%. LA Times - 9/3/90
  • Among men arrested for serious crime in 12 major cities, 53% (in Phoenix) to 79% (New York) tested positive for illicit drugs in voluntary urine analysis at time of arrest. Insight - 2/29/89
  • About 2/3 of people arrested in larger cities for felonies. . .test positive for illegal drugs. Economist - 1/21/89
Annual cost to health! insurance industry related to drugs and/or alcohol.
  • More than half of all confirmed abuse reports and 75% of child deaths involve drug or alcohol abuse on the part of the parents. Time - 1/27/92
  • The use of alcohol cost $15 billion (1983) for health care and treatment.
  • The economic cost of alcohol abuse is projected to be $150 billion in 1995. Alcohol & Health - U.S. dept. of H.H.S. 1/90
  • The economic cost of America’s drug habit is somewhere between $50 billion and $100 billion a year. (Does not include alcohol) Economist - 1/21/89

Number of babies born annually with problems related to drugs and/or alcohol.

  • 2.9% of 1,000 live births have fetal alcohol syndrome.
  • Alcohol & Health - U.S. Dept. of H.H.S. - 1/90
  • It is costing one half billion dollars per year to treat F.A.S. and F.A.E.
  • It is estimated that 375,000 babies born each year are exposed to one or more illicit drugs prenatally.
  • The Office of National Drug Control Policy uses an estimate of 100,000 drug exposed babies per year. Maternal Drug Abuse and Drug Exposed children - U.S. Dept. of H.H. S. - 9/92
  • The cost of government to prepare drug babies to enter kindergarten will soon reach $15 billion per year. Reader’s Digest - 2/91
  • More than 1,000 babies a day are being born drug damaged. More than 100,000 per year are "crack babies." CBS Nightly News - 4/5/90

Aids related to drug use.

  • One baby with Fetal Alcohol Syndrome will cost $405,000 in direct special services from birth to 65 years. San Diego County Dept. of Health Services
  • Newborns got AIDS at a faster rate than gays or IV drug users 30-40% of children born to infected women are HIV positive. Newsweek - 6/25/90
  • One in 2,200 infants born in the U.S. in 1989 was infected with HIV. Journal of A.M.A. - 4/3/91
  • Prenatally acquired.. .AIDS is the 9th leading cause of death among children 1 to 4 years.
  • 80% of all pediatric AIDS cases are attributed to transmission from mothers at risk for HIV infection. IV drug abuse is a major contributing factor. Nearly 75% of Pediatric AIDS is attributed to maternal transmission involving IV drug use. Maternal Drug Abuse and Drug Exposed Children
First appeared in Rescue Magazine, Winter 1994. Bi-monthly journal of the International Union of Gospel Missions.
How many deaths are due to marijuana?

Answer: According to Drug War Facts, the answer is 0.


An exhaustive search of the literature finds no credible reports of deaths induced by marijuana. The US Drug Abuse Warning Network (DAWN) records instances of drug mentions in medical examiners' reports, and though marijuana is mentioned, it is usually in combination with alcohol or other drugs. Marijuana alone has not been shown to cause an overdose death.

Source: Answers.com 
Read more: http://wiki.answers.com/Q/How_many_deaths_are_due_to_marijuana#ixzz1iLE0qDgG 


 
Annual Causes of Death in the United States, Drug War Facts:
 
2 extracted sections: 8 and 16
http://drugwarfacts.org/cms/?q=node/30 

8.
(1999-2007 - causes of death - opioid deaths) "From 1999 to 2007, the number of U.S. poisoning deaths involving any opioid analgesic (e.g., oxycodone, methadone, or hydrocodone) more than tripled, from 4,041 to 14,459, or 36% of the 40,059 total poisoning deaths in 2007. In 1999, opioid analgesics were involved in 20% of the 19,741 poisoning deaths. During 1999–2007, the number of poisoning deaths involving specified drugs other than opioid analgesics increased from 9,262 to 12,790, and the number involving nonspecified drugs increased from 3,608 to 8,947."

Source: "Number of Poisoning Deaths* Involving Opioid Analgesics and Other Drugs or Substances — United States, 1999–2007," Morbidity and Mortality Weekly Report, August 20, 2010, Vol. 59, No. 32 (Atlanta, GA: US Centers for Disease Control), p. 1026.
http://www.cdc.gov/mmwr/pdf/wk/mm5932.pdf 

16.(1998 - causes of death - marijuana safety)
"3. The most obvious concern when dealing with drug safety is the possibility of lethal effects. Can the drug cause death?

"4. Nearly all medicines have toxic, potentially lethal effects. But marijuana is not such a substance. There is no record in the extensive medical literature describing a proven, documented cannabis-induced fatality.

"5. This is a remarkable statement. First, the record on marijuana encompasses 5,000 years of human experience. Second, marijuana is now used daily by enormous numbers of people throughout the world. Estimates suggest that from twenty million to fifty million Americans routinely, albeit illegally, smoke marijuana without the benefit of direct medical supervision. Yet, despite this long history of use and the extraordinarily high numbers of social smokers, there are simply no credible medical reports to suggest that consuming marijuana has caused a single death.

 

New Fee Coming for Medical Effectiveness Research 

Dec 27, 2011

WASHINGTON (AP) — The government will be charging a new fee to health insurance plans next year for research to see which drugs, tests and treatments work best.

The fee is a little-known provision of President Barack Obama’s health care law. The goal of the research is to answer basic questions like whether a new prescription drug advertised on TV actually works better than an old generic that costs much less.

But in the politically charged health care environment, skeptics wonder how the government will use this kind of research on medical effectiveness.

http://www.salon.com/2011/12/27/new_fee_coming_for_medical_effectiveness_research/


 
New drugs fuel addiction fears
By Chris Hawley, Orange County Register, Dec 27, 2011 
NEW YORK Drug companies are working to develop a pure, more powerful version of the nation's second most-abused medicine, which has addiction experts worried that it could spur new abuses.

The new pills contain the highly addictive painkiller hydrocodone, packing up to 10 times the amount of the drug as existing medications such as Vicodin. Four companies have begun patient testing, and one of them – Zogenix of San Diego – plans to apply early next year to begin marketing its product, Zohydro.

If approved, it would mark the first time patients could legally buy pure hydrocodone. Existing products combine the drug with nonaddictive painkillers such as acetaminophen.

Critics say they are especially worried about Zohydro, a timed-release drug meant for managing moderate to severe pain, because abusers could crush it to release an intense, immediate high.

Oxycodone is now the most-abused medicine in the United States, with hydrocodone second, according to the Drug Enforcement Administration's annual count of drug seizures.

“It's like the Wild West,” said Peter Jackson, co-founder of Advocates for the Reform of Prescription Opioids. “The whole supply-side system is set up to perpetuate this massive unloading of opioid narcotics on the American public.”

The pharmaceutical firms say the new hydrocodone drugs give doctors another tool to try on patients in legitimate pain, part of a constant search for better painkillers to treat the aging U.S. population.

— The Associated Press 

 
Armed forces tackle synthetic cannabis use
By Julie Watson, Orange County Register, July 1, 2012

SAN DIEGO U.S. troops are increasingly using an easy-to-get herbal mix called Spice, which mimics a marijuana high, is hard to detect and can bring on hallucinations that last for days. The abuse of the substance has so alarmed military officials that they've launched an aggressive testing program that this year has led to the investigation of more than 1,100 suspected users.

So-called synthetic pot is readily available on the Internet and has become popular nationwide in recent years, but its use among troops and sailors has raised concerns among the Pentagon brass. “You can just imagine the work that we do in a military environment,” said Mark Ridley, deputy director of the Naval Criminal Investigative Service, adding, “you need to be in your right mind when you do a job. That's why the Navy has always taken a zero-tolerance policy toward drugs.”

Two years ago, 29 Marines and sailors were investigated for Spice. This year, the number topped 700, the investigative service said. Those found guilty of using Spice are kicked out, although the Navy does not track the overall number of dismissals.

The Air Force has punished 497 airmen so far this year, compared with last year's 380, according to figures provided by the Pentagon. The Army does not track Spice investigations but says it has medically treated 119 soldiers for the synthetic drug in total.

Military officials emphasize that those caught represent a tiny fraction of all service members and note that none was in a leadership position or believed to be high while on duty.

Service members preferred Spice because up until this year there was no way to detect it with urine tests. A test was developed after the Drug Enforcement Administration put a one-year emergency ban on five chemicals found in the drug.

Manufacturers are adapting to avoid detection, even on the new tests, and skirt new laws banning the main chemicals, officials say.“It's a moving target,” said Capt. J.A. “Cappy” Surette, spokesman for the Navy Bureau of Medicine and Surgery. The military can calibrate its equipment to test for those five banned chemicals “but underground chemists can keep altering the properties and make up to more than 100 permutations,” Surette said.

Complicating their efforts further, there are more than 200 other chemicals used in the concoctions. They remain legal and their effects on the mind and body remain largely unknown, Navy doctors say.

While the problem has surfaced in all branches of the military, the Navy has been the most aggressive in drawing attention to the problem.  It produced a video based on cases to warn sailors of Spice's dangers and publicized busts of crew members on some of its most-storied ships, including the USS Carl Vinson, from which Osama bin Laden was dropped into the sea.

Two of the largest busts this year involved sailors in the San Diego-based U.S. Third Fleet, which announced last month that it planned to dismiss 28 sailors assigned to the aircraft carrier USS Ronald Reagan. A month earlier, 64 sailors, including 49 from the Vinson, were accused of being involved in a Spice ring.

Lt. Cmdr. Donald Hurst, a fourth-year psychiatry resident at San Diego's Naval Medical Center, said the hospital is believed to have seen more cases than any other health facility in the country. 

Doctors saw users experiencing bad reactions once a month, but now see them weekly. Users sometimes suffer vomiting, elevated blood pressure, seizures, extreme agitation, anxiety or delusions.

What the research has confirmed, Hurst said, is: “These are not drugs to mess with.”

 

 
Extract: Mentally Ill Flood ER as States Cut Services
By Julie Steenhuysen and Jilian Mincer
Reuters, December 24, 2011
http://news.yahoo.com/mentally-ill-flood-er-states-cut-services-131133880.htm l
CHICAGO/NEW YORK (Reuters) - On a recent shift at a Chicago emergency department, Dr. William Sullivan treated a newly
homeless patient who was threatening to kill himself.

"He had been homeless for about two weeks. He hadn't showered or eaten a lot. He asked if we had a meal tray," said Sullivan, a physician at the University of Illinois Medical Center at Chicago and a past president of the Illinois College of Emergency Physicians. Sullivan said the man kept repeating that he wanted to kill himself. "It seemed almost as if he was interested in being
admitted."

Across the country, doctors like Sullivan are facing a spike in psychiatric emergencies - attempted suicide, severe depression, psychosis - as states slash mental health services and the country's worst economic crisis since the Great Depression takes its toll.

This trend is taxing emergency rooms already overburdened by uninsured patients who wait until ailments become acute
before seeking treatment.

"These are people without a previous psychiatric history who are coming in and telling us they've lost their jobs, they've lost sometimes their homes, they can't provide for their families, and they are becoming severely depressed," said Dr. Felicia Smith, director of the acute psychiatric service at Massachusetts General Hospital in Boston.

Increased demand in mental health services  http://link.reuters.com/sud75s
State mental health budget cuts http://link.reuters.com/tud75s

Visits to the hospital's psychiatric emergency department have climbed 20 percent in the past three years. "We've seen actually more very serious suicide attempts in that population than we had in the past as well," she said. Compounding the problem are patients with chronic mental illness who have been hurt by a squeeze on mental health services and find themselves with nowhere to go. On top of that, doctors are seeing some cases where the patient's most critical need is a warm bed.

"The more I see these patients, the more I realize that if it's sleeting and raining outside, the emergency room is the only place they have," said Dr. R. Corey Waller, director of the Spectrum Health Medical Group Center for Integrative Medicine in Grand Rapids, Michigan. Government agencies such as the National Institutes of Mental Health, the Centers for Disease Control and Prevention and the Substance Abuse and Mental Health Services Administration could not provide fresh data on use of psychiatric services in recent years.

The National Association of State Mental Health Program Directors (NASMHPD), an organization of state mental health directors, estimates that in the last three years states have cut $3.4 billion in mental health services, while an additional 400,000 people sought help at public mental health facilities.



 
How To Opt-Out Of ObamaCare!  

The Ultimate Medical Tourism Manual: How to Save Thousands of Dollars on State-of-the-Art Treatment Abroad is an indispensable resource, whether you have a pressing need today, or you’re being prudent for tomorrow. This breakthrough primer covers it all... from what’s wrong with U.S. health care today, to how to find stellar care abroad. It’s chock-full of what Big Pharma, Big Medicine and even the mainstream media won't tell you under any circumstances:

 The cost of surgical procedures alone, not even counting hospitalization and other costs, can be out of reach for many Americans. In the United States, that is. For those who don’t have insurance that covers certain procedures, going abroad for treatment can be a cost-effective solution.

Procedure U.S. Cost Cost Abroad
Rhinoplasty $7,000 $300 (Panama) -- you save $6700!
Laser eye surgery $4,400 $350 (Brazil) – you save $4,050!
Dental bridge $1,500-4,000 $250-$600 (Mexico and Hungary) – you save up to $3750!
Hip replacement $45,000 $7,000 (Taiwan) – you save $38,000!
Pacemaker implant $40,000 $7,000 (India) – you save $33,000!
In-vitro fertilization $14,500 $4,000 (Argentina) – you save $10,500!
Medical Tourism Manual
815 W. Main Street
PO Box 518
Thomson, IL 61285
The Ultimate Medical Tourism Manual
$39.95 plus $9.95 shipping

Sent by Bill Carmena JCarm1724@aol.com

 

 

Dr. Norma Goodwin is the Founder of HealthPower located in Brooklyn, NY.  Robert Robinson says it has one of the best websites  he has I  ever viewed.  This is the link to HealthPower's web page: http://www.healthpowerforminorities.com

Sent by Robert Robinson
robertrobinson453@gmail.com



BUSINESS

Hispanic Zip offers you a totally different way to market to Latinos
The Economic Impact of the Landscaping and Lawn Care Services
Keep your eye on Waukesha, Wisconsin  
 
HM101 masthead new Hispanic Zip Profile USA offers you
a totally different way to market to Latinos
 
We Have Two Packages For Consideration: 
  • For businesses in Latino communities.  Over a thousand pieces of detailed Hispanic data in each Zip Code. For example, target Hispanics by five comprehensive levels of language skills with the detailed LPN Spanish Index. Also include foreign born by decade of arrival, country of origin details, age breakdowns, and much more.  
  • For Hispanic publications.  We will create an effective series of Sales Sheets that will provide your sales team with the DETAILED ECONOMIC POWER that your readers have in each of the Zip Codes you have circulation in. 
Hispanic Marketing 101
email:
kirk@whisler.com
voice: (760) 434-1223
Latino Print Network overall: 760-434-7474
web:
www.hm101.com
Podcast: www.mylatinonetwork.com


Highlights from, “Economic Impact of the Landscaping and Lawn Care Services” Industry on U.S. Latinos point out that:

•The landscaping and lawn care industry provides disproportionately more income to Latino households than the overall economy provides to Latinos.

•Latinos represent 13.4 percent of all U.S. workers, they represent 35.2 percent of all workers in landscape and lawn care services industry.

•One-third of all of those Latinos in landscaping services are concentrated in three states: California, Texas, and Florida.
 
Keep your eye on Waukesha, Wisconsin......

GE Chairman Jeff Immelt was appointed by the current government  (job czar) to head his commission on creating jobs in the United States.  

Their biggest employer of Waukesha, Wisconsin just moved out.  General Electric is planning to move its 115-year-old X-ray division from Waukesha,  Wis., to Beijing, China. In addition to moving the headquarters, the company will invest $2 billion in China and train more than 65 engineers and create six research centers. This is the same GE that made $5.1 billion in the United States last year but paid no taxes.  The same company that employs more people overseas than it does in the United States. 



EDUCATION

In California, A new education bill
Websites, talking points on Hispanic Heritage and Culture
School Enrollment in the United States: 2010
Texas Tejano.com Announces 2011 Coloring Contest Winners!
Calif. Schools Lead the Way Preparing Next Generation of Workers: Latinos
Teachers 'expect less from black pupils than their white classmates'
Banning ethnic studies won't end idea- My cultural heritage has been outlawed.
 
In California, A new education bill establishes a Seal of Biliteracy that recognizes high school graduates who have attained a high level of proficiency in one or more languages, in addition to English, with a seal on their high school diploma.

Great web sites to help us be better informed and some good talking points about our Heritage and culture, that should be included in America history books for needed understanding of the current Hispanic presence: 

http://academic.udayton.edu/race/02rights/engonly1.htm
 
Language As A Symbol by Juan F Perea 1992
http://www.vpcomm.umich.edu/admissions/research
/expert/camarill.html
  a great resource on Latinos in the US
http://www.vpcomm.umich.edu/admissions/research/
Sent by Rafael Ojeda
Tacoma, Washington 

School Enrollment in the United States: 2010 These national statistics describe a wide variety of student characteristics at all levels of school, from nursery to graduate. The tables provide information by age, sex, race, Hispanic origin, family income, type of college, employment status and vocational course enrollment. The statistics are produced from the October School Enrollment Supplement to the Current Population Survey; historical tables are provided. Internet address: http://www.census.gov/hhes/school/data/cps/2010/tables.html

Sent by Roberto Calderon, Ph.D.  beto@unt.edu 

 

 
Texas Tejano.com Announces 2011 Coloring Contest Winners!

(San Antonio, Texas) January 4, 2012 - Texas Tejano.com, a San Antonio-based research and publishing company is pleased to announce today the winners of the 7th Annual Tejano Heritage Month Student Awards Contests! Held from September 1-October 31, 2011, the Contest was open to students from throughout Texas and entries poured in from across the Great State!

"Texas Tejano.com is proud to have partnered with State Farm Insurance in sponsoring the Tejano Heritage Month Student Award Program," says Texas Tejano.com President and Founder Rudi R. Rodriguez. "Everyone involved in the contest was both moved and inspired by the work of these young boys and girls - not just the winners, but all of the many entries. They are the future of our great state and we feel confident that our message and the history of Tejanos will be taken care of by them for years to come."

The winners and their prize-winning submissions will be unveiled at a special ceremony at 9:00am, on Friday, January 13, 2012 at State Farm Insurance (4400 Fredericksburg Rd. Ste. 116) a valued partner for this year's Tejano Heritage Month celebrations. This year, entries were selected from three categories (K-1st, 2nd-3rd and 4th-5th) and prizes will be awarded for 1st, 2nd and 3rd place winners in each category. This year's winners are:

K-1st:
Sean Torres, St. John Bosco Catholic School
Tony, Palo Alto Elementary
Xander Lee Zamard, St. John Bosco Catholic School

2nd-3rd:
Diego Rodriguez, Locke Hill Elementary
Ariel Deleon, St. John Bosco Catholic School
Kristin Perez, St. John Bosco Catholic School

4th-5th:
Alaine Cooney, Early Elementary
Destiny Musquiz, Palo Alto Elementary
Jonathan Zepeda, Palo Alto Elementary


"We are very, very pleased with this year's contest and this year's winners," says Rodriguez. "Everyone in the contest displayed the true legacy and history of Tejanos. Thanks to our partners and sponsors in the community and across the state, we know that it will only get bigger from here on out."

Texas Tejano.com was proud to partner with State Farm Insurance for this year's contest. The winning entries will be available to view online soon. For more information on Texas Tejano.com, Tejano Heritage Month or any of our other projects, visit us online at www.TexasTejano.com. 

Respectfully, Rudi R. Rodriguez
President/Founder  TexasTejano.com

 
Calif. Schools Lead the Way Preparing Next Generation of Workers: Latinos

Kathy Mulady | Equal Voice News

In 2011, for the first time, more Latino students than white students applied for admission to California State University’s 23 campuses. The numbers reflect not only the state’s growing Latino population, but also the impact of early education programs that are paying off with more Latinos graduating from high school and pursuing higher education.

Out of 665,000 applicants to the California State University (CSU) system, Latino students made up 33.3 percent of prospective freshmen and transfer students, while 31.2 percent of the applications came from white students.

About 18.3 percent of the CSU applicants are Asian, and 6.4 percent are African American, according to a CSU report.

<http://www.equalvoiceforfamilies.org/wp-content/uploads/AR-BSC2.jpg> Description: http://www.equalvoiceforfamilies.org/wp-content/uploads/AR-BSC2-300x199.jpg

Latino applicants hoping to enroll at California State University surpassed white applicants this year for the first time. Pictured is the CSU Cal Poly Pomona campus. (Photo courtesy of California State University)

The increase in the number of Latino applicants offers a reality check at a time when low-income and immigrant families are often blamed for California’s high-school dropout numbers. Latino students are college-bound in California, preparing for professional careers in education and science, in finance and in politics.

Some students from low income families say education is the key to lift them and their families out of poverty, and give back to their communities.

The increases are nationwide as well: During the 2009–2010 school year, college enrollment among Latinos increased 24 percent, according to the Pew Hispanic Center.

As the nation’s Latino population grows, becoming one-third of the country’s total population by 2050, it’s critical that the next generation of workers be well educated as they will be filling the jobs and paying state and federal taxes as the baby boom generation moves into retirement.

“The aging white population of California has to see their future wrapped up in the educational success of kids of color – Latinos and Asians,” said Teresa Carrillo, chair of Latina/Latino studies at San Francisco State University, part of the CSU system.

“Given the demographics, that is the future of the working professionals of California.

“We have to get past our divisions,” she said. “Our economy and our economic prosperity depend on greater and greater education among the workforce.

“I am happy about the higher numbers of Latinos applying to college, but I don’t want people misled into thinking we are making great strides and becoming more equitable; there is a lot of room for improvement,” Carrillo said.

Certainly, California college campuses reflect the growing Latino population in the state. More than 37 percent of the state’s population is Hispanic, according to the 2010 Census.

Last year, 28 percent of the students enrolled at California State University campuses were Latino; 34 percent were white. In addition, the California State University system is relatively affordable, with tuition around $6,000 per year and potentially within the grasp of more students.

But there is more to it than that.

Educators say the numbers are also evidence that early education efforts and programs to increase parent involvement in their children’s schooling are showing results.

California’s diverse campuses are the result of a concerted effort in the state over the last 25 years to keep minority, immigrant and low-income students, beginning in kindergarten, on the path to college.

California State University system also produces the majority of the state’s teachers and prepares them to teach a curriculum that addresses the needs of low-income, minority and underserved students.

“There has been a real and deliberate effort on the part of CSU to reach into various communities and to show that college is achievable,” said Erik Fallis, a spokesman for the California State University system.

“We have worked with faith groups trying to get the message out; we have worked with organizations that educate parents; we work closely with the K–12 system to begin preparing students for college and to see which skills they need to strengthen,” said Fallis.

In addition,  programs such as PIQE – Parent Institute for Quality Education – help parents understand the public school system so that they can help their children get the best education. During a nine-week course, parents learn how to monitor their child’s progress in school, understand and navigate the school system, and make sure their child stays on the path to college.

In the PIQE program, parents learn how to check that homework is done, read a report card and understand how a grade point average is calculated. PIQE provides parents with information on options for financial aid and college scholarships. The courses are taught in 16 languages.

California State University Chancellor Charles Reed recently pledged $3.4 million to expand PIQE’s parent program in schools.

“We help parents put their children on track so they have all the opportunities possible to think about college,” said PIQE spokeswoman Alma El Issa.

Since the program started in 1987, PIQE has served more than 500,000 parents and more than 1.5 million students. Many have graduated from community colleges, state colleges and universities.

Among those students is Thalia, 20, a junior at the University of California, Berkeley, who is pursuing a double major in political economics and Asian-American studies. She dreams of becoming a doctor, eager to help her family, and give back to her community.

Thalia’s mother, who is originally from Mexico, attended several PIQE parent courses and took community college courses to improve her own English. Thalia said her mother often took her along to the classes, helping Thalia become familiar with and comfortable in the college environment.

Because of the PIQE program, Thalia said her family was aware of high school graduation requirements by the time she was in middle school. It was always assumed she would go to college. She graduated from high school with a perfect grade point average – and fierce determination.

“My family and community are what keep me going and succeeding in school,” she said.

Thalia is undocumented, something she didn’t know until just before her senior year in high school. Her family has little money and paying for college has been difficult.

“Being undocumented was never an issue at Berkeley; they never said anything,” Thalia said. “There was no problem applying. The problem is paying.” Tuition at Berkeley is $12,192 a year, significantly more than at the CSU campuses or community colleges.

So far, Thalia has covered her costs by winning scholarships, including some from PIQE, and by taking some of her general education requirement courses at Berkeley City College. Her friends and family have helped her with fundraisers.

“We’ve always been a very low-income family and education is the key to take us out of poverty. The only way to help my family in the future is by me having a college degree and a career that will allow me to give back to them.

“After my undergraduate career I plan on enrolling in a post baccalaureate premedical program and eventually apply to medical schools and later specialize in endocrinology. I would be able to give back to my community as a doctor by helping patients that have diabetes ‒ specifically Latinos because there is a higher percentage of type 2 diabetes in that ethnic group.

Thalia said she would like to do medical work in California’s central valley because of the huge Latino population in the area.

“I want an education not just for me, but for my family and to help generations to come as well,” she said.

“I’ve been fortunate enough to have great supporters who have helped me, and seeing how much they believe in me makes me want to be able to help other students whenever I can. In order to do so, however, I need a college degree.

“Those goals are what get me up in the morning to go to school,” said Thalia.

shareDescription: http://w.sharethis.com/images/check-big.png14    ¡LES DIJE, SI SE PUEDE!

David Valladolid
National President & CEO
22 West 35th Street, Suite 201
National City, CA 91950
San Diego County
Phone: 619.420.4499 x101
Fax: 619.420.4501
Mobile: 619.884.2218
www.piqe.org    dvalladolid@piqe.org 
Sent by cirenio_rodriguez@CSUS.EDU 

 
Teachers 'expect less from black pupils than their white classmates'
 
By Daily Mail Reporter/United Kindgom
In Britain, When Teachers Expect Less,
   Black Students Give Less
 Great parents save the day for Black students!
6th June 2011
     Black middle-class school pupils and their parents are treated as if they know less about education than their white counterparts, a new study has found.
     Parents questioned for the University of London study said they felt compelled to dress extra smartly when meeting teachers and one claimed she felt it necessary to put on a white accent when attending school governor meetings.
     Researchers at the university's Institute of Education interviewed 62 middle-class, black, Caribbean parents asking whether their race and social class made any difference to their children's experience of education.
     The parents claimed despite having similar qualifications to white middle-class parents, teachers would treat them as if they knew less about their children's education.
     They also believed teachers felt that their children would not perform as well as white pupils.
One parent, a college lecturer called Jean, described the experience of attending a governors' meeting.
     She told the study: 'We're all sort of speaking the language, I call it the language of Whiteness ... It's like you've got to be part of that in order to communicate in certain situations.
     'So the governing body communicates in a very white, middle-class language ... They forget themselves and start making these derogatory remarks about parents and I sort of sit there thinking 'oh, so this is it'.
     'You see very much what their core beliefs are.'
     Dr. Nicola Rollock, one of the study's authors, said racism was still a reality for many black middle-class families.
     She told the Guardian newspaper: 'White middle-class parents often presume an entitlement to a good education for their children and to educational success.
     'Black middle-class parents are there to protect their children and insist on high standards.
     'Their own negative experiences of school, the labour market and wider society, on account of their race, means that they recognise that they do not have the same security of entitlement as their white counterparts.
     'Black middle-class parents with whom we spoke often find it necessary to actively demonstrate their knowledge about education, their interest and their capability as parents to white teachers in order that they be engaged with as equals.'
 
     The Office for National Statistics uses an eight-point scale to measure social class, known as the National Statistics Socio-Economic Classification. All the parents in the study had jobs which fell into the top two categories of the scale.
     The parents questioned claimed that in order to overcome the bias they would make a point of monitoring their children's progress to make sure they were keeping up.
     One parent said she wrote to her son's future headteacher to let him know she had very high expectations of her child.
     Another said a teacher had appeared surprised to find she had thoroughly researched her daughter's learning difficulties.
     Another parent, social worker Eleanor, said: 'You find it helpful sometimes to use your status, what job you do ... People treat you differently.'
     The study entitled The Educational Strategies of the Black Middle Classes will be published on the Institute of Education's website later this year.
New Fellowship Will Build the Next Generation of Black Male Achievement Leadership in America
Each BMA Fellow will receive a $70,000 stipend in start-up capital as well as technical assistance over 18 months to help them launch and build their organizations. 
Open Society Foundations and Echoing Green Launch Black Male Achievement Fellowship
Press Release  Contact: Maria Archuleta
marchuleta@sorosny.org 1-212-547-6916
 

 

CULTURE

My 2011 by Gregorio Luke
Postal Service Honors José Ferrer on 2012 Forever Stamp
Ted Williams mother was Latina.
Olor de canela en el año 2012
The Chieftains  and the San Patricios
The Intervention of Our Lady in History  
 

MY 2011 

BY GREGORIO LUKE



It has been said that “nobody is a prophet in his own land”, however 2011 for me was a year in which I was recognized in my two hometowns. The most spectacular happened in Mexico City, where I was invited to present three huge lectures in Mexico’s most important cultural venue, the PALACIO DE BELLAS ARTES. More than 8,000 people showed up. Elena Poniatowska, one of Mexico’s most prestigious authors gave me an unforgettable review, she said: “Gregorio Luke gives the greatest lectures that can be seen on earth; there is nothing more instructive or moving than his expositions on Mexico’s great artists that he makes even greater with his words.
  (photo by Hector Rivera)


Long Beach, where I have lived for the past twelve years named me, ARTIST OF THE YEAR. This is the first time that I have been recognized as an artist.  I was also very proud to be the Community Marshall of the city’s Latino parade. I marched through Long Beach with my 15 feet tall puppets (mogigangas) of Frida and Diego, my wife Lyndee, my kids Andrés and Amara as well as friends and colleagues.
(photo by Mario Sibaja)
http://cts.vresp.com/c/?GregorioLuke/275782cdbd/56c8151328/e88e1607e7/v=kUCPCUVpfN8 Among the other memorable performances of the year was one I gave at Mexico’s MONUMENTO A LA REVOLUCION for more than 5,000 people. It was raining and everyone expected we cancel the show, but I decided to do it any way. Since the projectors didn’t work I stood there in the rain soaked describing the paintings with my own words. (photo by Octavio Moctezuma)

 

Also, in Mexico at the Colegio de San Ildefonso. I was invited to give a lecture on JOSE CLEMENTE OROZCO. The museum was hosting the largest Orozco exhibit in decades, about 400 works and the auditorium was full of Orozco scholars. To my dismay I misplaced my notes, so I had to give the lecture relying only on memory. I was terrified, but then I fell into some kind of trance and the words flowed as if somebody were whispering in my ear. I didn’t make a single mistake.

I lectured in two places that have great significance to the Latino community: East 
Los Angeles, where I delivered two lectures in the Belvedere Park.
(photo by Michael Hammer)  My screen was placed in a little island surrounded by ducks, as the night advanced the ducks got out of the water and slept around my podium. I also did three shows in public place in Santa Ana on CINCO DE MAYO, SOR JUANA and MARIACHI MUSIC with a live band. 
I am very passionate about the plight of the immigrants. They are the best and hardest working people in the world, and are being used as scape goats by demagogues. I did several lectures defending the cause of the immigrants and was especially proud to lecture in their defense in Arizona, where the anti- immigrant movement is strongest and some of the harshest anti immigrant’s laws have been issued.

I continued as I have done for the last twelve years to present my MURALS UNDER THE STARS series at the Museum of Latin American Art. This time with the help of my friend and brilliant technician Carlos Portilla, we modernized all the presentations making it possible to zoom into details of each mural.

I also did five lectures in the Long Beach Playhouse presenting my shows for the first time as seasons. One was on great authors and included PABLO NERUDA, OCTAVIO PAZ, and ERNEST HEMINGWAY. The other one in which I am currently involved.

Throughout 2011, I recorded my radio show ENCUENTROS in KPFK (90.7 FM in Los Angeles) that airs every Wednesday at 11 pm, you can also also hear my programs at any time in my web page www.gregorioluke.com.

During 2011, I curated three exhibits of José Sacal. Two of these exhibits on the human figure at the Luckman Gallery and the Vincent Price Museum and another on sculptures inspired by famous works of art. This exhibit is currently still up. You can see it in the Mexican Consulate in Los Angeles.


Of great significance to me was the presentation of the book on my mother, Gloria Contreras and her ballet company the TALLER COREOGRAFICO DE LA UNAM at the international Festival of Ballet in Miami and later in Mexico City.  The book is very beautiful and was lovingly put together by my sister Lorena.  (photo by Lev Moross)


I lectured several times in San Diego in a very cool club called Anthology, where great jazz artists like Natalie Cole and Dr. John have performed. I also did shows in Kansas City, Houston, Brownsville, North Carolina, San Juan Capistrano, and Matamoros as 
well as my beloved Tijuana and surrounding cities like San Quintin and Ensenada.






I participated as a lecturer and part of the international jury of the Florence Biennale, this is my fourth Biennale. This time I presented lectures on JOSE CLEMENTE OROZCO and PABLO NERUDA but I also introduced JOSE LUIS CUEVAS, who won the Lorenzo Il Magnifico Award as well as the talented Spanish designer AGATHA RUIZ DE LA PRADA.  My stay in Florence reminded me of my days as a diplomat, with dinners every night and elegant galas, but the greatest treat was meeting six hundred artists from all over the world. I made many wonderful friends from Holland and Sweden to China and Argentina.


The year ended with a lecture at the Long Beach Play house on JESUS. Finally I found the right tone, by incorporating in the narrative the story of how the paintings were made and the artists that created them. This lecture is important for me because it has led
me to study in depth artists and artistic movements beyond my usual scope. I hope I get invited to present this lecture again in 2012.  (photos with Mexican group at the Biennale by Federico Chacpol Espinoza, photo with Cuevas by Marcela Vicuna, and photo with Agatha Ruiz de la Prada by Ariel de la Pena)
On a more personal note, my dear friends Richard and Rebecca Zapanta asked me to marry their daughter Gina and her fiancé Brian. In the past some friends have asked me to marry them, so I got a license. I worked hard at the sermon and the results apparently pleased the bride and groom  because at the end of the ceremony they gave each other one of the best kisses I’ve seen.  I send you the photo of this marvelous moment. (photo by Jim Kennedy)

And I wish you the very best in 2012.  
Warm regards, Gregorio Luke
www.GregorioLuke.com


 
José Ferrer forever stamp

Postal Service Honors José Ferrer on 2012 Forever Stamp

December 05, 2011 

Release No. 11-133 

 

WASHINGTON — José Ferrer, one of the nation’s foremost and honored actors, will be immortalized on a First-Class Forever Stamp in 2012 as the 14th luminary celebrated in the U.S. Postal Service’s Distinguished Americans series.

Considered one of the most accomplished talents of his generation, Ferrer (1912-1992) won several Tony Awards for his work on stage and performed in more than 60 movies, garnering three Academy Award nominations. He received a Best Actor Oscar for his role as Cyrano de Bergerac.

“The Postal Service is proud to honor José Ferrer on a Forever Stamp,” said Stephen Kearney, manager, Stamp Services. “A renaissance man who spoke five languages fluently, Ferrer's accomplishments extended to many areas of entertainment.”

The portrait featured on the stamp is an oil painting by Daniel Adel of Cold Spring, NY, based on a photograph of Ferrer. Adel worked under the direction of art director Antonio Alcalá of Alexandria, VA.

Born in Santurce, Puerto Rico, a district of San Juan, Ferrer’s father, an attorney, moved the family to New York City when Ferrer was six years old. Always an excellent student, he passed the Princeton University entrance exam at age 15, but was considered too young to attend and spent a year in a boarding school, Le Rosey, in Switzerland. He entered Princeton at age 16 and graduated with the class of 1933. He conducted postgraduate work at Columbia University with the intention of becoming a teacher of languages. However, he had discovered his love of acting while in college, and in 1935, made his first appearance on Broadway, a one-line part in the play A Slight Case of Murder.

Customers may preview the José Ferrer stamp as well as many of next year’s other stamps on Facebook at facebook.com/USPSStamps, through mailto:Twitter@USPSstamps or on the website Beyond the Perf at beyondtheperf.com/2012-preview. Beyond the Perf is the Postal Service’s online site for background on upcoming stamp subjects, first-day-of-issue events and other philatelic news.

Forever stamps are always equal in value to the current First-Class Mail one-ounce rate.
http://about.usps.com/news/national-releases/2011/pr11_133.htm

Sent by Rafael Ojeda rsnojeda@aol.com 

 

 

 
Rafael Ojeda:  Ted Williams mother was Latina.

A stamp honoring Ted Williams will be issued by the U.S. Postal Service in 2012 – the 100th anniversary year of Fenway Park, where he starred for 19 seasons as a member of the Boston Red Sox.

The first day of issue has not been determined, but it most likely would be sometime during the baseball season, when it could be accompanied by a ceremony at Fenway.

“It was exciting news when we heard that the Postal Service will be honoring Ted’s memory,” said Dick Bresciani, a long-time executive for the Red Sox. “Now we have to wait to hear from Washington, D.C., about when the stamp will be issued. We’d love to have it be on a significant day in Ted’s career, so we can give proper recognition to it at Fenway.”

The Postal Service also will be issuing stamps honoring Hall of Famers Joe DiMaggio, Willie Stargell and Larry Doby. The stamps were previewed recently by the Postal Service in separate order, with the Williams’ rendition being the last. It was previewed on Sept. 2.

In a statement issued to the Postal Service, Williams’ daughter Claudia said: “I am incredibly proud and honored to have the U.S. Postal Service commemorate my father in such a beautiful and lasting way. Dad would be completely humbled to know he was chosen to represent the U.S. in this way. His love and commitment to this great country is well known. The (stamp’s) artwork captures all the grace and determination of his best swing.”

When that first-issue day of the Williams stamp does come, it will be considered a triumph in perseverance for the BoSox Club, a Red Sox booster organization which has been pushing for a Williams commemorative stamp for 10 years.

Bruce Donahue, 71, of Hanover, a past president, spearheaded the BoSox Club’s Williams stamp initiative. The BoSox Club was formed in 1967; Donahue has been a member since 1969, serving as its president in 2007 and 2008.

Soon after the death of Williams on July 5, 2002, Donahue had the idea of a commemorative stamp, and made inquiries at the Postal Service.

With the Williams family and the Red Sox organization fully behind its efforts, the BoSox Club hoped to get the stamp issued in 2002. However, Donahue soon found that such stamps cannot be issued until at least 10 years after an individual’s death.

“That actually worked well for us, because of 2012 being the 100th anniversary of Fenway,” he said.

He also found that a request for a stamp had to have the backing of at least 1,500 signatures.

Maureen Cronin, a member of the BoSox Club’s Board of Directors, got behind the appeal for public support. Her father, the late Joe Cronin, was Ted’s first manager in the big leagues. Cronin managed the Red Sox from 1935 to 1947, then became the team’s general manager. From 1953 to 1973, he served as president of the American League. Cronin was enshrined in the Baseball Hall of Fame in 1959 – seven years before Williams was so honored.

Maureen Cronin’s efforts included getting 20 Hall of Famers to sign petitions backing creation of the stamp in Williams’ honor. Among them were Yogi Berra, Williams teammate Bobby Doerr, Brooks Robinson, Tom Seaver and two who have since died, Bob Feller and Harmon Killebrew.

“Bruce and the BoSox Club kept the Red Sox up to date on their progress (with the stamp), and enlisted our support. We sent notices to our alumni, asking them to petition the Postal Service, and we got a lot of response,” Bresciani said.

“We wound up with several thousand signatures,” Donahue said.

The Postal Service issued its first baseball stamp in 1939 to honor the game’s 100th anniversary. (Baseball is said to have been invented by Gen. Abner Doubleday in Cooperstown, N.Y., in 1839, although that contention long has been held in dispute).

Some 40 Hall of Fame players have been honored with stamps. The earliest group consisted of Babe Ruth, Ty Cobb, Jackie Robinson and Roberto Clemente. (Fenway Park was featured on a commemorative stamp in a 2001 series that honored American ball parks.)

http://www.masslive.com/news/index.ssf/2011/10/stamp_honoring_ted_williams_to.html 
http://www.boston.com/sports/redsox/williams/july_7/williams_family_ties_complicated.shtml 
http://www.wargs.com/other/williamst.html
http://mlb.mlb.com/mlb/news/tributes/mlb_obit_ted_williams.jsp?content=military
http://en.wikipedia.org/wiki/Hispanic_Heritage_Baseball_Museum
http://images.search.yahoo.com/search/images?_adv_prop=image&fr=yfp-t-701-s&va=ted+williams+baseball+player
http://www.tedwilliams.com/
http://books.google.com/books?id=fa5iqSCI3h8C&pg=PA1&lpg=PA1&dq=May+Venzor,+Ted+Williams
+mother&source=bl&ots=YYdamrOpRH&sig=jW_2koOfq9ZbkD80wwCVi3DMqdw&hl=en&sa=X&ei=x
DgBT8K7D4qeiQLJ6KW1Dg&sqi=2&ved=0CC4Q6AEwAw#v
=onepage&q=May%20Venzor%2C%20Ted%20Williams%20mother&f=false
 

Sent by Rafael Ojeda rsnojeda@aol.com 

 

 
Olor de canela en el año 2012
Smell of Cinnamon in the Year 2012
Dicen los antiguos maya
esos minuciosos sacerdotes del tiempo
que ahora llegamos al fin de su cuenta.
Se aliñan los astros y los planetas
para comenzar un nueva cuenta
o cuento más bien
para nosotros que tanto
nos gusta el mito y el olor de la canela,
el chisme cósmico, el místico runrún.
Hacedores del mito y del tiempo
sujetos que seamos
al cantar de las estrellas,
cambiemos como cambiemos,
despertemos —
-------------------o no —
----------------------------a otro mundo
si dioses necesitemos
hagámoslos de nuestros mejores sueños,
creemos bien nuestros mitos
y plenamente gocemos del olor de la canela.


----------------------© Rafael Jesús González 2012
The ancient Maya say,
those scrupulous priests of time,
that now we come to the end of their count.
The stars & planets align
to begin a new count
or rather account
for us who so much
like myth & the smell of cinnamon,
the cosmic gossip, the mystical rumor.
Makers of myth & of time
subject as we may be
to the singing of the stars,
change as we may change,
awake as we may —
-------------------or not —
--------------------------to another world,
if gods we need
let us make them from our best dreams,
let us create well our myths
& fully delight in the smell of cinnamon.




------------------© Rafael Jesús González 2012
 
Hi Mimi,  Don't know what your music tastes are, but you might check out the latest album from the Chieftains. If you don't know them, they are a traditional Irish band. They just did an album to honor the San Patricios, the Irish soldiers who deserted from the American Army to the Mexican side during the Mexican -American war.  Being mostly Irish, I love their music, and this album nicely blends Irish music, with Mexican music....my other hobby. 
http://www2.concordmusicgroup.com/albums/San-Patricio/

Tim Crump    

 

The Intervention of Our Lady in History
BY JEREMIAS WELLS 
Just as in our daily lives we should always be cognizant of the presence of God, so in our analysis of historical events we should always keep in mind the power and intercession of the Blessed Virgin Mary over the sweep of history. In this series of studies titled Revolution and Counter-Revolution in History, we have recounted the decline in Western Civilization from the point where all human relations, institutions and even governments were permeated by the doctrines of the Church to our present situation that suffers under the influence of immorality, gross errors and atheism. Before we switch from the Western Hemisphere back to the European theater of operations, we should take the opportunity to illustrate Our Lady’s influence on historical events that is often sadly neglected.

Postscript to Cortes

Cortes had performed a prodigious military feat in subduing millions of Indians with only a few hundred soldiers and bringing Western Civilization to the American shores, but that alone would not have converted the Indians. After the intrepid commander
had demolished the blood-soaked temples, he led an expedition to Honduras.  Upon his return to Mexico City, he found political difficulties that required him to sail to Spain in 1528 and seek an audience with King Charles of Spain.

Numerous missionaries arrived in Mexico to open churches, schools and hospitals, but few Indians converted as paganism had struck deep roots in their soul. Moreover, the harsh treatment handed out by the earlier Spanish officials had turned them into a hostile, suspicious group. In order to heal the wounds of oppression, King Charles sent Bishop Zumarraga, a Franciscan prior, to protect the Indians from the insensitive officials who were subsequently recalled. But the damage was done and Zumarraga realized that a general uprising was imminent that would wipe out the Spanish presence in Central America. To avert the violent uprising, the kindly bishop prayed earnestly to Our Lady and asked her to send some Castilian roses as a sign that his prayers had been heard.

In one of the most momentous events in all history, the Mother of God came down from Heaven and appeared to a humble Aztec peasant, Juan Diego, on a barren hill a few miles outside Mexico City. She identified herself by a word in Nahuatl, the Aztec language, as “She who crushes the serpent,” indicating that as the Immaculate Conception she will triumph over both the devil (Gen. 3:15) and one of the most terrible of all the Indian gods. Further corroboration is assured when one considers that the first apparition occurred on December 9, then the feast day of the Immaculate Conception.

She asked Juan Diego to go to Bishop Zumarraga and request that a church be built at the location of the first three visitations. Although he responded courteously, he showed some skepticism. His failure at the bishop’s palace and the imminent death of his beloved uncle threw Juan Diego into a state of confusion.  When Our Lady appeared on December 12 to the Aztec peasant, this time at the bottom of the hill, she gave him the same message that she has been giving to her grieving children since that day: that she is the Mother of Mercy, of Life and of Hope to all who follow the teachings of her Son and have confidence in her powerful
intercession.

To give credence to this loving power, the Blessed Virgin performed one of the most illustrious miracles in her wondrous repertoire that resonates across the world to this day. Following Our Lady’s instruction, Juan Diego climbed the hill known as Tepeyac to the location of the original apparitions where he found a field of brilliant, fragrant flowers including Castilian roses growing in frozen, rocky soil. He carefully gathered a bundle of the flowers in his cloak, which he used as an apron by holding
the bottom to his chest, and went off to the bishop.

After he had been brought into the presence of the bishop, Juan Diego showed him the magnificent flowers. The prelate immediately fell to his knees and looked upon him with astounding amazement, for he saw imprinted on Juan Diego’s cloak an image of Our Lady as she had appeared that day. Bishop Zumarraga built a chapel to house the image with an adjoining room for Juan Diego at the miraculous site that, significantly, had been previously occupied by a pagan temple destroyed by Cortes. The miraculous circumstances and the inexplicable, powerful attraction of Our Lady’s image drew thousands of Aztecs to the shrine.  Already converted in their hearts when they left, the pilgrims sought out missionaries for baptism, which brought about an avalanche of conversions across Central America, estimated to be about nine million after a few years.

Our Lady offered so many miraculous proofs of her loving guidance through the trials of this life that we only have space to recount a few. The cloak was woven from the hard fibers of the maguey cactus plant that normally has a life span of about twenty years before it decays. Over the years the fabric and image have been exposed to an exceptionally damp climate, incense and smoke from burning wax candles. Yet the fragile material and the delicate but rich coloration have withstood all the corrosive effects and millions of hands that have touched it. Also the lifelike expression of loving tenderness has remained undiminished.

Over the last few decades numerous scientists have examined the cloak or tilma and they have found that the image was produced by no known earthly substance, no paint, no printing materials, nothing. Its cause and existence is purely supernatural. One scientist using a powerful magnifying glass noticed that the face and shoulders of Juan Diego appeared in the pupil of the right eye. Further examination by two eye doctors with their ophthalmoscopes revealed the reflection of two other figures that were present in the bishop’s residence at the time of the miracle.

The ongoing combat between Our Lady and those who possess an unquenchable\ hatred for her and her influence reached a climax in 1921. A powerful time bomb placed by revolutionaries exploded just beneath the Sacred Image on the main altar of the Basilica of Guadalupe that ripped out huge chunks of marble and masonry. The heavy bronze altar cross was severely bent, yet the image of Our Blessed Mother was completely untouched. Moreover, the protective thin plate glass was not even scratched.

We are certainly implying a connection between Our Lady’s mediation in the conversion of the Aztecs from depraved human sacrificers and the necessity of her help in destroying today’s human sacrifice in abortion and immoral perversions and excesses. We can also make another connection between Our Lady of Guadalupe and her intercession at the Battle of Lepanto.

Our Lady at Lepanto

When Saint Pius V ascended to Saint Peter’s throne, Christendom faced perils perhaps unequaled in its history of continual conflict, not the least of which came from the agitated and violent followers of Mohammed. All the information and intelligence that Pope Pius V had been gathering indicated that the Ottoman juggernaut was about to roll across the Mediterranean and adjacent lands, spearheaded by the Turkish fleet, with Italy and Rome as one of its targets.  No nation could stand up to the marauding infidels and the candidates for an alliance were few. Northern Europe had risen up in armed rebellion against the Church with France deeply involved in the conflict. The Ottoman Empire felt that neutrality was the best policy after the Turks occupied a large chunk of its land in the Danube River Valley.

Only Spain and Venice had the resources to resist, and they hated each other along with deep mistrust. Yet Saint Pius—calling down divine grace as only a man of prayer could—forged an alliance with them as the core of an organized fleet of over 200 galleys. With his considerable tact and diplomatic skills, he not only kept them unified, but he convinced them to attack the enveloping menace. The details of the battle have been told previously (Crusade, July/Aug., 2005, chapter XV). Here we are only concerned with the influence of the supernatural element in the historical process.

The Archbishop of Mexico had an exact copy of the Holy Image of Guadalupe sent to King Philip II, who in turn gave it to Andrea Doria, one of the three principal admirals of the fleet, who placed it in his cabin. When the Armada went from file to line abreast and attacked on the morning of October 7, the blue standard of Our Lady of Guadalupe was also flying from the masthead of Don
Juan’s flagship. But Our Lady’s presence that day was more acutely felt through the Holy Rosary.

Our Lady of the Rosary

Pope Pius V, a Dominican prelate before his elevation, did what Catholics have always done in times of acute danger: fly into the arms of the most powerful Mother of God. As a follower of Saint Dominic, he knew the most effective means of imploring her help was through the recitation of the Holy Rosary. He ordered all monasteries and convents in Rome to increase their prayers for the impending battle and organized rosary processions in which he, as sick as he was, participated.

As the Christian fleet sailed toward the great clash of cultures, Mass was celebrated and the rosary recited daily on each vessel. This heartfelt request for divine assistance resulted in a crushing defeat of the Ottomans at Lepanto that ended their dominance in the Mediterranean. To celebrate Our Lady’s intercession, the Church has designated October 7 as the Feast of the Holy Rosary and Saint Pius V added Help of Christians (Auxilium Christianorum) to the Litany of Our Lady (Loreto). Similar acknowledgement to the Blessed Virgin’s intercession through the rosary were made when John Sobieski forced the Turks to lift the Siege of Vienna in 1683 and after the victory of Prince Eugene of Savoy at Temesvar in his successful campaign to remove the Ottomans from Europe in the next century.

While the din of battle gradually diminished at the bloody waters off Lepanto, Saint Pius V was going over accounts in the papal apartments with Bartolo Busotti, his treasurer. Suddenly, he arose with his face radiant with joy and announced, “Let us go and thank God, for this moment our fleet has defeated the Turks.” Human agency brought news to Rome two weeks later.

Some may object to the historical paradigm, not that it is inappropriate, but that it happened a long time ago. Yet, the Blessed Virgin made another historical visit to earth just ninety years ago, bringing roughly the same message to a larger distressed population. As Our Lady of the Rosary, she appeared six times at Fatima in Portugal to three related children, two of whom have been recently beatified. Our publications have probably given more space to this story than any other. Here we would like to stress the historical applications.

In essence, she warned that God was terribly offended by the sins of mankind and unless that sinfulness subsided the world as a consequence would face horrible chastisements. Immediately following, we had a bloody conclusion to World War I, then six years of the most depraved slaughter of World War II and continual wars, atrocities and mutilations ever since instigated by two of the enemies of Western Civilization: Communism (as Our Lady predicted) and Islam. Sinfulness has not abated, but only increased, especially in the areas of family life, immoral fashions and lewd entertainment.

Our Lady will intervene once again in history, either to help her suffering children who have recourse to her or to bring down the wrath of God on those who refuse to pray, make sacrifices and stop offending Him. During the third apparition she announced the ultimate result, “Finally my Immaculate Heart will triumph!”



LITERATURE

Labyrinth of Solitude
Pluma Fronteriza

Labyrinth of Solitude, by Octavio Paz

A book review by 
Virgina Avina Gill

 

             Octavio Paz  (1914-1998) one of Mexico ’s most influential writers and recipient of the 1990 Nobel prize for literature, has written many books dealing with the culture and identity of the Mexican people.  Perhaps his most influential book is Labyrinth of Solitude, first published in 1950.  Consisting of a series of nine essays, he republished in 1975 adding an essay reflecting on the massacre of Mexican students that occurred in 1968.  

            Encompassing Mexican history from the time of the Aztecs, through the invasion of the Spanish conquistadors, then through Spanish and French rule, and finally to the Mexican Revolution and subsequent agrarian reform, he paints a picture of how Mexicans have evolved.  An identity unique to the Mexican was shaped through all of Mexico ’s events.  Mexicans are the conquerors and the conquered – the downtrodden and the victors.  Mexicans revere and respect the old ways yet embrace the new.  They can be viewed as both a pagan society of old and a Christian society of the New World .  

            As the population has had to work its way through this cultural, religious, and political upheaval (Labyrinth), each individual looks for a “Solitude” where he can best establish an identity – a self-worth.  The essays are predominantly concerned with the theme of Mexican identity.  

            The book is not an easy page- turner – each chapter (essay) obligates one to be introspective, to reflect over what is written.  But, if you see Paz’s work as a guide for better understanding of Mexico , its citizens, and by extension, Mexican-Americans, you will enjoy, appreciate, and learn from this  intellectual work.

 



1982  Premio Quinto Sol Recipients 

PLUMA FRONTERIZA

CHICANO LITERATURE / LATINO LITERATURE

"Pluma Fronteriza" has become one of the most widely distributed publications in the history of Chicana(o) literature. Founded in 1999, PF showcases Chicano(a) and Latino(a) writers from the El Paso, TX/Cd. Juarez, Chih, Mex/Las Cruces, NM tri-state region. This region has created the largest geographic niche in the genre.

Guest post by the Dean of Chicano(a) Literary History and Criticism


By Felipe de Ortego y Gasca

Scholar in Residence, Western New Mexico University, Silver City, New Mexico 
November 6, 2006  

I was stunned by the email from Carlos Muñoz informing us that Octavio Romano had died on February 26. He was 82 (1923-2005). I always thought of Octavio as indestructible. Yet here was the unexpected word that he had passed on. I was numb. I mourn for Octavio not just because he was one of the leading luminaries of the Chicano literary renaissance, but because Octavio was one of those rare visionaries who tread the “boards of life” all too often unsung for the roles they have played in signif­icant events.

He deserves our most profound mourning. Despite our differences over the years, I admired and respected him for his singular contribution to Chicano letters and for his dedication to the cause of Chicano literature. I venture to say that Octa­vio Roma­no gave Chicano literature its primary direction.

Octavio Romano and I met for the first time in Las Cruces, New Mexico in the summer of 1966, early in my career when I was teaching in the English department at New Mexico State University and he was visiting Las Cruces with his wife whose mother lived there.

I was still relatively new on campus having left Jefferson High School in El Paso (where I had been a teacher of French until 1964) to join the English department at New Mex­ico State University, a relatively small agriculture school then just up the road from El Paso.

By the strangest of circumstances Octavio and I met on cam­pus while he was looking for the library. We exchanged greet­ings and paused to chat. He told me who he was and offered that he was just strolling the campus. He and his wife were visiting relatives in Las Cruces. That serendipitous meeting changed my life.

I didn’t know that then, and would not until the end of that decade when I undertook the study of Backgrounds of Mexican American Literature at the University of New Mexico (1971), first work in the field.

During that chance encounter I suggested a cafesito. Octavio and I talked about sundry academic topics over coffee and pan dulce. He explained that he was an anthropologist in the School of Public Health at UC Berkeley, having just received his Ph.D. in 1962. He also explained that he had worked briefly for the Public Health Department in Santa Fe.

I was surprised, for I had never met a Mexican American an­thropologist. I learned that he had received his B.A. at the University of New Mexico in 1952, the year I left the University of Pittsburgh where I had studied comparative literature from 1948 to 1952. We swapped war stories. He served in Europe with the army during World War II. I served in the Pacific with the Marines.

I told him about my interests in literature and that I had just completed a study of Hamlet. He too was interested in literature, he remarked.

So much so that he and a cohort of Mexican Americans in the Bay Area, including John Carrillo, Steve Gonzales, Phillip Jimenez, Rebecca Morales, Ramon Rodriguez, Armando Valdez, and Andres Ybarra, had been thinking about publishing a literary journal dedicated solely to Mexican American thought and expression.

That piqued my interest. He said he’d send me info as the journal developed. We parted and met irregularly over that summer.

Toward the end of the fall semester of that year, I received a note from Octavio with details about the journal which would be called El Grito: Journal of Mexican American Thought and would be published by Quinto Sol Press.

The symbolism did not escape me. The term “Chicano” was still percolating on the ideological stovetops of many Mexican American activists. Octavio encouraged me to submit work to El Grito. Several of my pieces were published in that first volume of El Grito. I thus became one of the Quinto Sol writers.

However, what radiated elán from the Quinto Sol enterprise was the editorial of Volume 1 Number 1 of El Grito in the Fall of 1967: that publication of El Grito was a manifesto that Mex­ican Americans would be judges of their own cultural works; that Mexican Americans would speak for themselves henceforth, and that all Anglo discourse about Mexican Americans was suspect and, therefore, would be challenged.

This discourse, the editorial asserted, “must be stripped of its esoteric and sanctified verbal garb and have its intellectually spurious and vicious character exposed to full view.” That has always struck me as a courageous pronouncement.

But the significance of that editorial lies in its last paragraph: “Only Mexican Americans themselves can accomplish the collapse of this and other such rhetorical structures by the exposure of their fallacious nature and the development of intellectual alternatives.”

That was the key: “intellectual alternatives.”

The rest is history. El Grito became the premier journal of the Chicano literary movement, not the only one, but it led the way. There is no doubt in my mind that without El Grito the Chicano literary movement would have developed differently–if at all.

Without El Grito there would have been no Premio Quinto Sol, an award many of us in Chicano literature came to regard as equivalent to the Nobel Prize or, at least, the Pulitzer.

Who would have pub­lished Rudy Anaya’s Bless Me, Ultima? Or Rolando Hinojosa’s Estampas del Valle? Some other publisher, perhaps, in an alternative dimension or universe.

This scenario reminds me of the film It’s a Wonderful Life with Jimmy Stewart who as George Bailey, the despondent president of a Savings and Loan Credit Union on the verge of bankruptcy, wishes he had never been born and then learns how important his life has been when the angel Clarence, who had negotiated that wish with God, makes it clear to George that since he had never been born he had never “touched” the lives of those he held dear in the life he did live. Like George Bailey, Octavio Romano touched many lives.

Manuel Delgado, a student at Berkeley in 1969, remembers Romano as a middle-aged guy in wrinkled khaki pants and a white shirt the day Romano attended a meeting of the Mexican American Student Confederation, precursor to MEChA on campus.

Romano and the Chicano students were trying to get a Chicano history course approved at Berkeley for the Spring Quarter of 1969. UC Berkeley was the last of the California campuses to offer a Chicano studies course.

Octavio Romano was tapped as the Instructor for The Mexican American Population 143X, a social analysis course which he described as overdue (Daily Californian, January 6, 1969).

Roma­no went on to say that the course would help to offset the John Wayne syndrome afflicting the Amer­ican population vis-à-vis Mexican Americans, closing with the prophetic words: “the Chicano must realize that he must regain control of his historical function.”

That was Romano’s consistent theme: Chicanos must define themselves.

This self-definition was the same clarion call I sounded as I prepared to teach the first course in Mexican American literature at the University of New Mexico in the fall of 1969. There was a surprising congruency between Octavio’s political philosophy and mine.

More importantly, though, Octavio Romano was a pragmatist in the Greek sense of ideation and ac­complishment. That is, for the Greeks praxis is the ideation of deeds and pragma is the deed done, actually bringing them to fruition.

All too often in life, there is a disconnect between what we think should be and its actualization. El Grito (the journal) was actualization of the need for Chicano self-expression in a time when that need was paramount and urgent.

For me, the consequence of that actualization was a direction that gave impetus to my life not only in letters but in Chicano literature. Without Romano’s influence I would probably have completed a dissertation on Chaucer, which was already in progress, before I decided to write a dissertation on Mexican American literature instead, not knowing it would be the first in the field.

That was how profoundly Octavio Romano affected my life.

My first efforts as one of the Quinto Sol writers were published in Volume 1 (1967-1968) of El Grito– “The Coming of Zamora” (a short story based on the trial of Reies Lopez Tijerina) and “The Mexican-Dixon Line” (about the Southern plantation mental­ity in the Hispanic Southwest).

In 1969 Octavio Romano published El Espejo–The Mirror: Selected Mexican-American Literature, the first “anthological” salvo of Mexican American writing in the Chicano era, in effect “the first anthology of Chicano literature published by Chicanos” (1972, viii).

That September, I reviewed the anthology for The Nation, describing it as “a brown paperback book reflecting ‘brown’ literary hopes and aspirations in this country,” adding that “El Espejo represents the first fruits of a struggling nascent effort on the part of a nueva ola (new wave) of literary Mexican Amer­icans.”

This review engendered my concept of “The Chicano Renaissance” which was published in the May 1971 issue of Social Casework. In the fifth printing of El Espejo (1972), Octavio listed the Quin­to Sol writers as part of the introduction he and Herminio Rios wrote (xi-xii).

In 1971 Octavio Romano published Voices: Readings from El Grito 1967-1971, in which he included my piece on “The Mexican-Dixon Line.” My aca­demic and literary odyssey led me hither and yon in the 70’s and distanced my contact with Octavio.

That distance, however, did not lessen my regard and admiration of him and his consistent efforts in promoting Chicano literature. Without Octavio Romano and Quinto Sol Publications and El Grito would we know about Tomas Rivera, Rudy Anaya, Estela Portillo, Rolando Hinojosa, Jose Montoya, Alurista, and the host of other Quinto Sol writers?

For me, Octavio Romano was la joya inesperada, shining in a firmament of jewels that has become Chicano literature.

Copyright ©2006 by the author. All rights reserved.

Quinto Sol Writers 1967-1972

[From El Espejo (5th Printing), 1972, xi-xii]

Acosta, Oscar Zeta
Alurista
Alvarez, Jorge
Alvarez, Salvador
Alvidrez, Samuel
Anaya, Rudolfo
Arias, Ron
Avendaño, Fausto
Ballester, Paula
Barron, Robert
Burruel, Francisco
Calderon, Bernie
Candelaria, Frederick
Cardenas, Rene
Carrillo, John
Castañeda, Irene
Castillo, Guadalupe
Chacon, Estelle
Chavez, Cesar
Chavez, Mauro
Clark y Moreno, Joseph
Cobos, Georgia
Cuadra, Ricardo
De Anda, Diana
De Anda, José
De la Guerra, Pablo
De la Torre, Alfredo
Elizondo, Sergio
Espinoza, Raul
Espinoza, Rudy
Estupinian, Rafael
Figueroa, B. G.
Galarza, Ernesto
Gallegos, Alberto
Galvez, Javier
García, Juan
García, Juan Antonio
Garcia, Mario
Garcia, Richard
Garcia, Rupert
Garza, Carmen Lomas
González, José Elías
González, Josué
González, Rafael
González, Steve
Guevara, Juan
Gutiérrez, F. N. 
Gutiérrez, José Ángel
Gutiérrez, José E.
Guzmán, Ralph
Haws, Jak
Haro, Robert
Hinojosa, Rolando
Hijar y Haro, Juan 
Israel, Harry
Jiménez, Francisco
Jiménez, J. Philip
Lefler, Clara
Lopez, Diana
López, Héctor
Maldonado, Jesús
Marín, Reymundo
Martines, Al
Martines, John
Martínez, Thomas
Mejia, Victor
Méndez, Miguel
Montiel, Miguel
Montoya, Jose
Montoya, Malaquias
Morales, Armando
Moreno, Raquel
Moreno, Steve
Najera, José
Navarro, J. L. 
Noriega, Ramses
Olivas, Richard
Ornelas, Charles
Ortega, Frank
Ortego, Philip (Felipe)
Ortiz, Orlando
Padilla, Ernie
Padilla, Raymond
Perez Díaz, Roberto
Ponce, Miguel
Portillo, Estela
Ramírez, Javier
Ramírez, Manuel 
Rey, Tony
Reyna, Thelma
Ríos, Francisco
Ríos, Herminio
Rivera, Félix
Rivera, Tomas
Rodríguez, Ramón
Romano, Octavio
Salaz, Rubén Dario
Salinas, Guadalupe
Salinas, Ricardo
Sanchez, Armand
Sanchez, Ricardo
Segade, Gustavo
Sierra, Pedro 
Ugalde Sol, Paco (pseudonym)
Torres, Jose
Torres, Salvador
Trujillo, Manuel
Vaca, Nick
Valdez, Armando
Vasquez, Ricardo
Vega, William
Velez, Carlos
Vigil, J. M. 
Villa, Esteban
Villagomez, Edel
Villanueva, Tino
Villareal, Alberto
Villavicencio, Silvio
Yañez, Rene
Ybarra, Banjamin

 

 

BOOKS

Trespassers on our Own Land by Mike Scarborough
Tough Trip through Paradise 1878-1879 by Andrew Garcia
Hecho en Tejas, an Anthology of Texas Mexican Literature, edited by Dagoberlo Gilb 
Although War on the Gulf Coast: The Spanish Fight against William Augustus Bowles
Sofia's Awesome Tamale Day by
Albert Monreal Quihuis.
Juan Dominguez de Mendoza: Soldier and Frontiersman of the Spanish Southwest, 1627-1693
        by France V. Scholes, Eleanor B. Adams, Marc Simmons and José Antonio Esquibel
 

 

 

Trespassers on Our Own Land brings a fresh perspective to the U.S. government’s ignoring of the Treaty of Guadalupe Hidalgo. The author describes his views of how and why the government took millions of acres from decades-old Southwestern Spanish, Mexican and Pueblo Indian land grants between 1891 and 1907.

Trespassers on Our Own Land, a comprehensive, comparative history of why and how the U.S. government suffered from its chronic affliction of Manifest Destiny, is structured as an oral history of the Valdez’ family and of the political history of the times. It flows from conversation to conversation as Valdez discusses his family’s history with a grandson giving him lessons on survival, treaties and the government’s establishment of a court to take millions of acres of ancestral lands. He also discusses his views on the U.S. Forest Service’s treatment of the grant lands as its own private domainand how its actions after 1905 reduced hundreds of land grant heirs to trespassers on their own land as they attempted to survive the travesty.  

Trespassers explains in detail why and how the U.S. government removed millions of acres from the decades-old Spanish, Mexicans and Pueblo Indian grants, all the while acting as though the taking was lawful and appropriate. Drawing on government documents, maps, legal cases, articles and correspondence, Trespassers focuses like a laser beam on this very dark period in U.S. history, the results of which continue to resonate to this day.  

Author Mike Scarborough grew up in Espanola, sixty miles south of where Juan grew up.  After having spent eight years in the United States Air Force, Mike returned to New Mexico, attended college and law school, and practiced law in the area for twenty-five years.  Some years age he was asked by his good friend, Juan Valdez, to help write Juan's family history.  Mike recently completed a five year study of Juan's family history and the period during the late 1800s and early 1900s when the United States government chose to claim ownership of million of acres of then existing land grants and to deny the settlers who had lived on them for over eighty years their legitimate right to use the land.  Trespassers on Our Own Land is the result of his research.

Juan P. Valdez was born May 25, 1938 in Canjilon, New Mexico, the second of Amarante and Philomena Valdez's seven children.  Juan's father took him out of school after the third grade to help with the raising of crops and tending of livestock necessary to support the family.  After having been continuously denied grazing permits by the U.S. Forest Service it was necessary for Juan to sneak his family's cattle on and off the forest pastures on a daily basis.  While in his mid-twenties Juan met Reis Lopes Tijerina, a charismatic former preacher who was traveling from village to village in Northern New Mexico speaking out about how the United States had stolen hundreds of thousands of acres of grant lands that were supposed to have been protected by the Treaty of Guadalupe Hidalgo.  Juan was the first of eight members of Tijerinas' Alianza to enter the Rio Arriba county courthouse on June 5, 1967 in a failed attempt to arrest the local district attorney, Alfonso Sanchez.  Ironically, the judge in the courthouse that day was J.M. Scarborough, the father of Mike Scarborough who would wind up assisting Juan in the telling of his family history.  Trespassers On Our Own Land is the history of the Valdez family from the time Spain granted Juan Bautista Valdez, Juan's great, great, great-grandfather an interest in a land grand located around the present village of Canones, New Mexico.

ISBN: 978-1-4575-0584-3  312 pages, $19.95 US  Available at Ingram, Amazon.com, Barnes & Noble & bookstores everywhere

Editor:  Mike's book has stirred up tremendous interest, which is great. We have to push the descendants of the early Southwest Spanish colonizers to greater understanding. We really need to know what happened in the past to grasp the attitudes which have developed and surround us.  I am thankful that Mike applied his legal expertise to unscramble the time period which has been sufficiently confused, to leave most of us puzzled.  What really happened? 

Although the focus of the book is New Mexico, the attitude of the US government during that time applies to the entire Southwest: the Federal government saw, wanted, and took.  I could understand that the government would think that 350 families don't need 145,000 acres, but the process and results of federal mandates was heartless and really unnecessary. Surely . . there were more equitable possibilities.  There was no respect shown for families and their settlements.  

This new book details the author’s view of how the United States unlawfully ended up with millions of acres of land grant acreage without even an offer of compensation or apologies for the taking.  The government has made public apologies to many groups in past. An apology to the New Mexico descendants does not sound like too much to ask for.  It would bring the history of "Manifest Destiny" into more national awareness, and vindicate the many whose early presence was not acknowledged, nor respected.  

 

Andrew Garcia 1853-1943

True Frontiersman in 
Indian Country

 



“Tough Trip Through Paradise 1878-1879” 
script written by Andrew Garcia and edited by Ben Stein.

http://www.franksrealm.com/Indians/mountainman/pages/mountainman-andrewgarcia.htm

I am reading the book “Tough Trip Through Paradise 1878-1879” script written by Andrew Garcia and edited by Ben Stein. This book grew out of a manuscript left by Andrew Garcia on his death in 1942. Ben Stein acquired the manuscript and edited it to tell Garcia's story of the 1877 war between the U.S. government and the Nez Perce people, the end of the buffalo herds and other historic events in Western life. a book considered one of the premiere historical tales of that time period. Much of Tough Trip examines the travels of Garcia. I am finding this book very interesting getting to know some firsthand information on some actual Historical events. Below is a short bio on Andrew Garcia, written by  Donald Gilbert y Chavez. Juan

[[My dear friends: Here is something that has surfaced in the old Spanish history books that far too long has been in a dormant status. A reminder that we need to make every effort to share this kind of information with those that still have the inclination and desire to learn of our descendancy. A much appreciated thanks to Mr. Juan Marinez as this type of information is a collectors specialty.  www.wherewecomefrom-ra.com  Elroyo]]

Andrew Garcia was one of the first American pioneers of Hispanic descent to write his own story. After writing volumes of script and thousands of pages, he resisted all efforts to put his work into publishable form for fear that the accuracy, facts, and writing style might be compromised and fall victim to the western fiction market. He was born in the Rio Grande Valley in the El Paso, Texas / Las Cruces, New Mexico area in 1853, and schooled in Albuquerque, New Mexico. His book, Tough Trip Through Paradise, was edited by Bennett H. Stein who found several thousand pages of Garcia's manuscript stored in dynamite boxes packed in the heavy waxed paper that explosive power comes in. Thanks' goes to Bennett Stein, who must h ave labored many long hours condensing and consolidating those thousands of pages into a more concise 460-page book, first printed by the Rock Foundation in 1967.

The Hollywood movie, Little Big Man, starring Dustin Hoffman, was based not on an Anglo muleteer, as the movie suggests. Rather, it was actually based on the true story of Hispanic pioneer, Vaquero rancher, farmer and trader, Andrew Garcia, during the time of the 1877 Nez Perce war. He was not known as Little Big Man by the Indians, rather he earned the name, The Squaw Kid, derived from the 9 years he lived in Indian country with three Pend d'Oreille Indian wives named, In-who-lise, Squis-squis, and Mal-lit-tay-lay. Little Big Man was actually the name of an Indian warrior.


At the age of 23 in 1876, he ventured north to Montana where he was first employed by the U.S. government as a herder and packer. He scouted for the U.S. military throughout Yellowstone and Musselshell country when the Cavalry was, as he put it, pursuing horse stealing and plundering Indians. He served with Sturgis' Boys in Blue out of Fort Ellis. There, he met a hunter and trapper called Beaver Tom in 1878. Beaver Tom, being middle-aged and more worldly than Garcia, easily lured Garcia into going with him to Musselshell on a trapping and trading expedition. Having been through that area with the U.S. Cavalry, Garcia knew there was, indeed, plenty of game for furs and no shortage of Indians to rob and kill.


As Bennett Stein writes, "...his teepee days occurred at the very time when the free life of the Plains Indians was on the brink of extinction. He witnessed that extinction and had a story that no one else could tell." Garcia tells the true story of the end of an era of vast open ranges before barbed wire fences, a time when the Indians were just beginning to appreciate the new resources brought to America by the Spanish. They had the best of both Indian and Spanish / Mexican worlds. Horses gave them tremendous mobility and speed in the wild and untamed open country. After having myself, enjoyed and crossed the beautiful expanse of mountains and tribes, during my tenure with the Bureau Of Indian Affairs - after hearing the voices of the Tiwas of New Mexico, to the utterances of Salish of Montana during the 20th century, and after having viewed such places by land and air - I can only imagine how a phenomenally panoramic picture this vast land much have appeared to Garcia before the landscape was cut up by endless ribbons of highway and railroad lines, and the sky divided by miles of telegraph, electric, and telephone wires.

The sense of justice taught him in his formative years by the Catholic Padres in New Mexico, helped him transcent the wide-spread hatred of Indians and gave him common cause with the tribest of the Northwest, even during those intense years of warfare. Garcia was different from other writers of this time, not just because he was self-taught, moreover, because his was a, "tell it like it is - no sugar added," account of those times. This was in opposition to other writers who romanticized, embellished, and took artistic license in corrupting the truth. Garcia himself explains in one passage, "The novelist always manages to cover up the trail on the Indian or villains who are pursuing the hero with the red-headed maiden in his arms on horseback. I never had such luck. They could always find my trail dead easy and run the hell out of me. It was always a matter of speed with me. We all like to see the hero and fair damsel make their get-away from the villain and for her to live happily with the hero.... I am sorry to have to dispel the beautiful hallucination and tell, in most cases, that is b___ s___. In the many years that I have lived, I have seen more heroes get it in the neck from the villain than were left to go around. If it was not for the strong arm of the Law and the brave men who enforce it, there would not be a hero left to tell the tale, and the woods would be full of grass widow heroines. Many flourishing jails and penitentiaries will bear me out on this."

Over the next six years in Musselshell, Montana, he observed the last wave of Buffalo extermination and final throes of effort by the Plains Indians to resist their own extermination at the hands of the new Americans. His nine years with Indian wives, mentioned above, were his most meaningful and final connection to the wild and beautiful, natural order of his world that apparently centered him. Although the second half of his life was spent in what many people would describe a western paradise with his white wife, Barbara Voll, raising four healthy sons on his 667 acres of beautiful, forested Montana ranchland, what prompted him to begin writing was the fact that he was never again quite so happy as when he lived amont the Indians in the open wilderness. He died in 1943, having resisted efforts to publish his work out of fear that the true history of his time would be corrupted. His greatest fears were realized a quarter-century later, when Hollywood indeed, changed and distorted his story and actual history in the movie, Little Big Man.

Source: Donald Gilbert y Chavez

Sent by Elroy          ram3644@wildblue.net

 


Once an independent nation, Texas has always been proud of its unique culture. The literature of the Lone Star State has long attracted local, regional, and national audiences and critics, yet the state's Mexican American voices have yet to receive the attention they deserve. Hecho en Tejas is a historic anthology that establishes the canon of Mexican American literature in Texas. 

Read cover to cover, Hecho en Tejas becomes not only a literary showcase, but also a cultural and historical narrative both for those familiar with Texas Mexicans and for outsiders. Hecho en Tejas is a mosaic portrait of the community, the land and its history, its people's sorrows and joys, anger and humor and pride, what has been assimilated and what will not be.  

 

With close to one hundred selections chosen, the book reaches back to the sixteenth-century exploration narrative of Texas's first Spanish-speaking writer, Alvar Nuñez Cabeza de Vaca. It features prose by Américo Paredes and Jovita Gonzalez, Rolando Hinojosa and Tomás Rivera, Estela Trambley Portillo, and Sandra Cisneros. Among the poets included in the anthology are Ricardo Sánchez, Carmen Tafolla, Angela de Hoyos, and Abelardo "Lalo" Delgado. Hecho en Tejas also includes corridos from the turn of the century and verses sung by music legends such as Lydia Mendoza and Santiago Jimenez, Sr., Freddy Fender, and Selena. In addition to these established names, already known across the United States, Hecho en Tejas introduces such younger writers as Christine Granados, Erasmo Guerra, and Tonantzin Canestaro-Garcia, the famous Tejano authors of tomorrow. In assembling this canonic reader, Dagoberto Gilb has created more than an anthology. 

ISBN-10: 0826341268    ISBN-13: 9780826341266    ASIN: 0826341268    Paperback  Edition: 07 (04-30-2008)  
Product Dimensions:
10.0 x 7.1 x 1.5    Sent by Juan Marinez  marinezj@anr.msu.edu


 

Although War on the Gulf Coast: The Spanish Fight against William Augustus Bowles is not about genealogy, it cites heretofore unexplored sources for additional Deep South research and provides a definitive statement on a critical period in American history.

      The book, by internationally-known historian Dr. Gilbert C. Din, has at its center the Spaniards on the Gulf Coast from 1787 to 1805. Spanish struggle against the adventurer, William Augustus Bowles, for control of this region is a little-known segment of the nation’s history; a new interpretation of Bowles's life is also provided. Important to the story, too, are the Upper and Lower Creeks and Seminole Indians and their part in the contest against the Spaniards, Bowles, and American land-grabbers.

See ordering details at amazon.com
deville@provincialpress.us
 

Sent by Bill Carmena  JCarm1724@aol.com 

 

 

 

SofiasTamalesCvr

Sofia’s Awesome Tamale Day.

by Albert Monreal Quihuis. Ilustrator/Artist:  Susan Klecka.  

Sofia's Awesome Tamale Day by Albert Monreal Quihuis: a native of Phoenix, & a member of a pioneering Mexicano family of Phoenix, Arizona: Albert and Sophia Quihuis. Their son, Al is a financial advisor & a certified planner in the Phoenix area. He attended Arizona State University in Tempe and served in the U.S. Air Force. Al is among those who founded the East Valley Partnership organization in Mesa, Arizona, a regional coalition of community, business, educational, and government leaders whose goal is to provide leadership and support in specific areas of focus, thereby improving business and quality of life in the region, with Latinos/as in leadership roles. 

 

About the artist/illustrator for the book, Susan Klecka:  her style of folk art painting stems from her frequent trips to Mexican & Central America. Her work captures the lifestyles & rich cultures of those living in the agricultural regions surrounding the cities & her illustrations have garnered much attention. Her vivid illustrations have captured the imaginations of children from all countries. She is currently Chairman of the Mesa (Arizona) Arts Center Foundation & she is among the originators of the “Dia de los Muertos” celebrations at the Mesa Art Center. She is the 2011 recipient of the YWCA Tribute to Women Award for Creative Arts for her work in promoting women artists.  

Like a magnet, tamales unite family members who must work together to prepare the masa, meat, chili, corn husks—and work together to put all the ingredients together to create one’s favorite tamale...this family/home tradition is common among many of us and we can recall those funny, sad, or poignant family stories that get told while everyone is making and eating those tamales!...new children’s author from Phoenix, Albert Monreal Quihuis and his wonderful illustrator, Susan Klecka, have just published the book, Sofia’s Awesome Tamale Day. The author pays tribute to his parents, Sofia and Albert Quihuis, by capturing that wonderful sense of family and their embrace of Mexican traditions, language and culture. The book is illustrated with wonderful images of children, families, and its main character: a beautiful red-headed amazon parrot named “Pepe”, who teaches children how to be proud of their culture and their families..The story also tells a tale of love between a grand-daughter & her abuelita who share one goal: to make delicious tamales! “Pepe” talks too much, but the children love him –and his stories! 

You can obtain a copy of the book directly from the author, Albert Monreal Quihuis or from the publisher, or online, and here’s the information you’ll need: Children’s Books www.winmarkcom.com/sofiastamales.htm

Author:  Albert Monreal Quihuis. His e-mail address is: aquihuis@msn.com; His phone number in Phoenix, Arizona is:  602/615-1850… ISBN: 978-1-892225-14-6.  Price: $18.00.  Hardback.
Publisher:  Winmark Communications. Address: 17834 North 41st. Ave., Glendale, AZ. 85308-2609
  OR:  order online at: www.winmarkcom.com/sofiastamales.htm .  



 

Juan Domínguez de Mendoza: Soldier and Frontiersman of the Spanish Southwest, 1627-1693

The final volume of the Coronado Cuarto Centennial Publication titled Juan Domínguez de Mendoza: Soldier and Frontiersman of the Spanish Southwest, 1627-1693, by France V. Scholes, Eleanor B. Adams, Marc Simmons and José Antonio Esquibel is officially available for pre-order!

 

The book can be ordered in a couple of ways. To order directly from the University of New Mexico Press, go to www.unmpress.com/shell.php?Page=catalog to download a PDF copy of UNM Press Spring Catalog. See page 24 of the catalog for a description of the book and print the order at the end of the catalog and send a check or money order to the address.

 

You can also pre-order through Amazon.com. Simply search by the short title of the book, “Juan Domínguez de Mendoza.” You can read a brief description of the book on Amazon.com. The book is slated to be about 464 pages. Go to www.goodreads.com/joseantonioesquibel for more details.

 

In addition, Marc Simmons and I will co-present on Juan Domínguez de Mendoza at the Historical Society of New Mexico 2012 Centennial Conference, Saturday, May 5, 10:30-12:00 at the Santa Fe Community Convention Center as part of the session titled “Colonial New Mexicans.” We also plan to have a book signing on that same day at the conference.

 

José Antonio Esquibel www.goodreads/joseantonioesquibel.org

 

 


Latino soldiers
 Cebu, Phillipines, WW II

USA LATINO PATRIOTS
http://www.archives.gov/veterans/

World War II Photos
Military Writers Society of America 
Roy Benavidez Medal of Honor Recipient documentary
My Memories of ANGLICO by Nick Estavillo  
In Defense Of A Nation . . . 
THE Marines Want This to Roll All over the U.S.
Honra a Nuestros Caidos / Honor Our Fallen Hispanic Heroes. 2011
 

World War II photos showing a varied collection of mostly civilians and property damage.

http://www.theatlantic.com/infocus/2011/10/world-war-ii- after-the-war/100180/  

Military Writers Society of America  www.militarywriters.com
New member-only features include blogs, forums, member blog newsfeeds, profiles that you maintain yourself and the ability for members to post their own books to the MWSA Amazon member store through their profiles, Members-only resources, Website Usage Guides, & more. Devoted to encourage military writers.  www.militarywriters.com

ROY BENAVIDEZ MEDAL OF HONOR RECIPIENT
 
Tango Mike Mike Documentary 
This is a wonderful video of this man's "six-hour battle in hell" - in Vietnam.... it is unbelievable that he lived!

 

Tango Mike Mike is the story of Green Beret Roy P. Benavidez and his heroic action in Vietnam that earned him the Medal of Honor.  His story is truly amazing and is a tribute to all the Vietnam Vets whose stories haven’t been told. Check your library for the book “The Last Medal of Honor: The True Story of Green Beret Sergeant Roy P. Benavidez and His Six-Hour Battle in Hell” if you want to read more about Roy. A Medal of Honor recipient past away in 2009 that many people have never heard of: Colonel Robert Howard and more recently 1SG McNerney passed away.
 
Some of you may have already seen this video.  This is an extremely powerful video and we should not only take a few minutes time to see it, we should also forward it to other Veterans and friends.  It is a type of video that you should share with your children/grandchildren, elected officials, community leaders, organizations and educators.  
 
The video shows us his humble beginnings in Tejas, how kids mistreated him and how teachers thought he wasn't smart.  It will also show us of his heroic deeds and the long years he waited to receive the MEDAL OF HONOR!  
 
 
Sent by Jess Quintero
HISPANIC WAR VETERANS OF AMERICA
Wireless, 302-752-0284
 

Bill Morange, Mike Calderin, Nicholas Estavillo
Sent by Cmdr Michael J. Calderin, MA, CAP, CMHP; mjcalderincap@aol.com

ABOUT . . . ANGLICO

Air Naval Gunfire Liaison Company
http://forums.military.com/eve/forums/a/tpc/f/9071945704/m/1470094302001Several small units of the United States Marine Corps who specialize in coordinating artillery, naval gunfire and close air support (CAS) for the U.S. Marine Corps, Navy, Army, and allied foreign armed forces. ANGLICO serves as liaison unit by providing capabilities normally contained only within the Marine Corps. These small teams possess the knowledge to direct and control air support for U.S. military and foreign units which lack this capability. ANGLICO not only can control U.S. aircraft, but they travel and train internationally to qualify to control foreign jets as well.
MY MEMORIES - Nick ESTAVILLO .

    A recent email from a friend jarred my memory of experiences as a young man.  Here is my reply to him:  Semper Fi, Nick E.

    In early 1965 I graduated Parris Island as a skinny 20 year old and was sent to Camp Geiger (at Camp LeJeune) for infantry training (ITR).  At the end of that training, three of us boots who had become close friends waited for assignments.  One of them, Jack Mitchell from New Jersey, had heard about ANGLICO and asked if we could be assigned there.  To my astonishment, he was successful and off we went to Onslow Beach assigned to 2nd ANGLICO.  All I remember him saying was "Don't worry, it's going to be cool!"! 
 
   Little did I know what I was getting into.  Next thing I know we were going to schools all over the place including Radio Operator school in Virginia and Jump School at Fort Benning, Georgia.  But I adjusted well and at the end of 1965 we were rewarded with rotation to a 90 assignment as the ANGLICO team at Guantanamo Bay, Cuba.  We trained every day and every Saturday was a field drill where we got to play with our radios and fast, loud fighter jets and huge ships with big guns!  I must admit that we did find time to enjoy the weather, the beach and snorkeling, etc.  In hindsight, this had to be my best time in the Marine Corps (good country this America!).
 
   The fun came to an abrupt end upon our return to North Carolina.  When the LST pulled into port, two Marine Officers waited on the dock with orders for the "three amigos" (Jack Mitchell, Danny Behr and I) drafted to 3rd Force Recon Company just forming up at Camp Geiger ... preparing for Viet Nam.  Turns out they needed radio operators for each of the recon teams and from their perspective, we were ready made for this assignment.  Welcome to the real world Estavillo!
 
   When we arrived at Camp Geiger, it was bustling with activity with young, bald headed Marines running all over the place and screaming "Ooorah", "Recon!" at the top of their lungs.  It was a vision of entering the insane asylum wing in Dante's inferno! 
 
   What now Jack?  "Don't worry he said" ..... but this time he did not say it was going to be "cool"! 

   We reported to the 1st Sergeant who welcomed us in a friendly way and with respect for the shiny gold jump wings on our chests.  When he offered the opportunity for questions, Jack steps forward and opens his mouth.  Fear blanked my mind and I vaguely heard him complain that we didn't volunteer, that Force Recon was a volunteer unit, and that we didn't wan't to be here.  My knees trembled.  I felt a chill in my upper body and a warmth running down my leg.  Danny and I both wondered how we could possibly kill this madman representing us before the Company's "God" ..... we had the training ..... the opportunity was trumped by immediacy ..... but certainly not the capability since we were both frozen in our boots!
 
   The 1st Sergeant reacted in a surprisingly calm, almost fatherly manner.  He described the Force Recon mission and espirit de corps - Ooorah!  He spoke of their necessity for our skills.  He promised that because we wore the gold jump wings, we would not be harassed during training as were the newer recruits.  He asked that we give the assignment six months and if still unhappy then, he would transfer us out (he didn't say to where! - I couldn't help but think that when things are bad, they could always be worse! - positive thinking?!).

   Within the first week, we were already running and screaming like psychos.  Soon we got caught up in the training - reconnaissance, sabotage, mayhem, Vietnamese language ("Boom, boom, 5P?"), day jumps, night jumps, C-130's and helicopters, jungle survival in Panama, submarine escape and beach recon in the Caribbean, other schools in Connecticut, Virginia, etc..... and all brand new equipment and gadgets and guns!  Of course Jack thought this was all "cool" and the matter of leaving never came up again.  We just became anxious to get to Viet Nam where the real fun awaited us.  By late summer of 1966 we were on our way and the rest is 3rd Force Recon history.  A year later I returned to the real world a different person with the sorrow of brothers lost in combat but with fond memories and respect for a group of warriors that I will never forget.
 
   Semper Fidelis, Nick Estavillo, USMC, 2nd ANGLICO 1965, 3rd Force Recon Company 1965-1967

Written in 2008, it gives a pretty good history of all the ANGLICOs, though it does NOT mention their involvement in the first Gulf War (and I know they were cause I saw it on live TV).  Also not mentioned are the large number of support troops (I was one of them, not one of the heroes) operating tech shops, motor pools, some Corpsmen, et cetera that can make an ANGLICO unit almost self-sufficient, if necessary.  I think the only MOS we never saw was "cook/baker."   Also, our top enlisted guy was usually a Sergeant Major.  I changed the font color to red for the paragraph about my unit and time.  Ron P. tartanmarine@gmail.com
 
Air Naval Gunfire Liaison Company
http://forums.military.com/eve/forums/a/tpc/f/9071945704/m/1470094302001Several small units of the United States Marine Corps who specialize in coordinating artillery, naval gunfire and close air support (CAS) for the U.S. Marine Corps, Navy, Army, and allied foreign armed forces. ANGLICO serves as liaison unit by providing capabilities normally contained only within the Marine Corps. These small teams possess the knowledge to direct and control air support for U.S. military and foreign units which lack this capability. ANGLICO not only can control U.S. aircraft, but they travel and train internationally to qualify to control foreign jets as well.

While all the services try to develop this type of unit, currently the Marine Corps and Air Force can provide the battlefield with most JTAC/Facs. The Navy has their own program that produces JTAC/FAC for SEALs and NAVSOF communities. Occasionally the Navy will send a SEAL or member of the NAVSOF community to the Marine school.

Mottos common to ANGLICO units are "Lightning from the Sky, Thunder from the Sea," and "Non Multa Sed Multum" (Not Many But Much). "We aim ... to please" was on the hootch at Tuy Hoa. An unofficial motto of the ANGLICO's has been "Simply forgot us" a play on the Marine Corps motto of Semper Fidelis.

Provide commanders a liaison capability with foreign area expertise to plan, coordinate, employ, and conduct terminal control of fires in support of joint, allied, and coalition forces.

ANGLICO is broken down by brigades. While these brigades may not be much bigger than an infantry platoon, the importance of this lies within its seniority in relation to other units (meaning ANGLICO carries a substantial amount of seniority with itself). The two brigades are commanded by the Division Cell. At this level, the unit's Commanding Officer, a Lieutenant Colonel, runs the company while being co-located with the senior leadership of the supported unit. (ANGLICO is one a few special units who report directly to the Marine Expeditionary Force (MEF) Commanding General). Each brigade will have two Supporting Arms Liaison Teams (SALTs); each having roughly 10 men. A SALT will function at a battalion level. Here, the team members will run and control the fire support coordination for the whole area of operations (AO). Also, they will oversee the mission of the Firepower Control Teams (FCTs). It is on these four to five man teams where the action happens. At the FCT level are the Marines actively engaging the enemy with CAS missions. FCTs constantly patrol and are known to setup observation posts (OP) for anywhere between six hours and three weeks at a time.

ANGLICO is never assigned its own physical battlespace as teams are constantly on the move. ANGLICO's inherits its AO from whichever unit it is supporting. A Firepower Control Team in Iraq, for example, consists of no more than 4 to 5 men. The 5th man is needed to man the gun turret during a vehicle mounted mission. The primary member is a Forward Air Controller (FAC) or a Joint Terminal Air Controller (JTAC). A radio operator and forward observer will compose 2 of the 3 remaining team members, with the last member often being a Squad Automatic Weapon (SAW) gunner. Even though each team member has their own specialty, ANGLICO Marines are all cross-trained within their team. This high level of training and proficiency is what makes ANGLICO units so effective.

While ANGLICO units can perform many different tasks, Close Air Support has been its primary mission in recent conflicts. There are a limited number of JTACs in Iraq, and arguably the most sought out, are from Marine Corp ANGLICO units. The Marine Corps JTAC School is one of the most academically challenging schools within the military, with unusually high standards. To pass this school, a JTAC candidate must successfully coordinate 14 missions with live aircraft, and pass three intense written examinations.

ANGLICO teams have been working with all types of units in Iraq; from a typical Marine or Army infantry company to a SEAL or Iraqi Army unit. Their training at all levels allows them to easily be plugged into any environment. Most Iraqi units will have, on some level, an ANGLICO team assigned to them. Also, the British Commandos have a special relationship with ANGLICO. Each year, these two units train for several weeks with each other.

ANGLICO units require Marines who are proficient in a wide variety of specialized military skills. In addition to their primary MOS training necessary to coordinate fire support, such as artillery fire support, field radio operations, direct air support operations, and naval gunfire spotting; 3rd and 4th ANGLICO (MARFORRES) Marines receive airborne training and jump qualification at the Army's Airborne School at Fort Benning, making the Reserve ANGLICOs two of the handful of Marine Corps units in which Marines are jump-qualified. ANGLICO Marines regularly receive further advanced training in other insertion methods, fieldcraft, SERE, and other specialized and demanding activities. This, combined with the fact that ANGLICO Marines routinely serve with and must cross-train with a wide variety of US and Allied units around the world such as the British 148 Commando Forward Observation Battery, Royal Artillery, including Recon and Special Operations units and foreign services, makes ANGLICO units among the toughest and most highly regarded in the Marine Corps.

ANGLICO units can deploy as an entire company of 150 to support the large-scale operations of an entire Marine Expeditionary Force, or, more commonly, deploy in 4 to 7 man teams to support the activities of non-Marine units.

When a Marine checks into ANGLICO, no matter what his rank is or how long he has been in the military, he will have to pass the ANGLICO Basic Course (ABC). ABC can range from 2 to 4 months depending on the ANGLICO Company. All 5 ANGLICO units have their own Standard Operating Procedures(SOP); therefore things may be done a little different in each unit.

The History of ANGLICO dates back to the formation of JASCO (Joint Assault Signals Company) units who fought in the Pacific theatre of World War II. At the time, the JASCO units were used to coordinate air, artillery and naval gunfire support between the Marines, Army and US Navy during the Pacific "island hopping" campaign. The most famous JASCO Unit is the 594th, for its actions on Okinawa (1945) and the Philippines (1944-1945). Following the reorganization of the US Armed Forces under the Department of Defense in 1947, the JASCO units were disbanded and their responsibility transferred to the US Navy. In 1949, the Marine Corps began the process of recreating the JASCO capability under the new ANGLICO designation. ANGLICO, 2nd Signals Battalion, 2nd Marine Division, was formed in December, 1949 at Camp Lejeune, North Carolina. The 1st Marine Division formed a similar unit at the same time, designated ANGLICO, 1st Signal Battalion, 1st Marine Division. A third unit, 1st ANGLICO, FMF Pac, was activated on 2 March 1951 at Pearl Harbor.

The original ANGLICOs, created in both 1st Marine Division and 2nd Marine Division in December, 1949, continued to exist and serve in combat throughout 1950 and 1951 in the Korean War. These were the first ANGLICO units to stand up, and to serve in combat. Teams from these units served in combat attached to USMC battalions, Korean Marine battalions, and US Army units. These ANGLICOs were entirely separate from the numbered ANGLICOs which first stood up in Hawaii in 1951, and predate those units by over a year.

1st ANGLICO activated Sub Unit One for duty in Vietnam in May 1965 where the unit was continuously deployed for 8 years. Sub Unit One was the only Marine Corps organization reporting directly to MACV which assumed operational control of the sub unit in September 1966. Throughout its involvement in Vietnam Sub Unit One NGLO and TACP teams operated in all four tactical zones and was the last Fleet Marine Force unit to stand down from the war. Sub Unit One provided naval gunfire and close air in support of South Vietnamese Army and Marine units, South Korean Army and Marine units, Australian and New Zealand Armed Forces as well as United States Army and Marine combat Divisions. While only an estimated 1350 men served the sub unit over those eight years they contributed in no small way to almost every combat operation of the war. In March 1972 naval gunfire spotters directing fire from the gunline ships of the U.S. Navy provided the only counter battery fires directed at North Vietnamese artillery raining ordnance all over I Corps in advance of the Easter Offensive. Unit strength at that time was only 107 officers and men both Navy and Marine who with their backs to the wall made up the numbers deficit by tenaciously providing around the clock support.

During the mid-to-late 1980s, under Lieutenant Colonel J.M. Wills and Lieutenant General A.M. Gray (later Commandant of the Marine Corps) 2nd ANGLICO went through a period of refocusing on core skills including regular live Naval Gunfire training with the USS Iowa battleship, and more frequent mass tactical exercises with the Army's 82nd Airborne Division. Additionally, the 2d ANGLICO began to train in Low Intensity Confilict response with weapon systems such as the Air Force SPECTRE gunship, Special Patrol Insertion/Extraction and Fast Rope insertion methods.

In 1999, all active-duty ANGLICO units (1st and 2d ANGLICO) were deactivated, their responsibilities transferred to less-effective Marine Liaison Elements. The two reserve units, 3d and 4th ANGLICO, were the only ANGLICO units that remained (and to this day are the only two to retain their jump mission and status as "Goldwingers"). In 2003, amidst the US war in Iraq and Global War on Terror and a high operational tempo being demanded of the reserve ANGLICO units, 1st and 2nd ANGLICO were reactivated (although their status as jump units has never returned) . Shortly thereafter, in 2004, 5th ANGLICO was formed (5th ANGLICO has never been a jump unit, nor will it ever be. That is why they do not rate to put parachute wings on their unit logo). Not Yet!

AWildEagle26
Airborne
3rd ANGLICO
I don't call the first page of my life story the day I was born. That had  been exactly twenty years earlier. I call my twentieth birthday the real page of my story, and actually it could have been the last.

It was January 16, 1967, and it was the kind of hot, dry day that makes you think of beer. Our platoon wasn't looking forward to any beer. No cake, no ice cream, nothing but the ghastly pork and lima beans we got  in our C-rations--battlefield food. The pork was something  practically everybody hated, and the first and last thing you noticed about the lima beans was that they were big--real big. It seemed that we were not going to get back to Landing Zone Virginia for the hot supper they used to airlift in for the troops, so as far as dinner went, this was it. It didn't seem fair to me. Luckily the platoon leader must have thought the same thing, though. He got on the radio and told them to send those chopper for us.. next thing we knew, those birds were coming to take us back for the hot meal we were craving and some well-deserve rest.

Not so bad a birthday after all, I decided.  After dinner, I settled back and started writing a letter to my mother. I told her all the stuff that sons in a tight place make up to tell mothers they don't want to upset  hoe nice the weather was, how quiet things were at camp, how safe I felt--anything that would make her think I wasn't really in harms way. Just as I was writing this, I looked up and saw helicopters in the direction we had just been brought in from.. They were firing ARA round at the target below.

"Saddle up", we were told. There was enemy activity and we'd have to go back out in the field.. The lift choppers arrived. We were put aboard, four to six per chopper. They took us back to where we had been that afternoon and put us off near a village.. We were to search out a suspected VC camp. The enemy was no where to be seen--and that's the worse kind. We heard him, though. and pretty soon we were likely to feel him.

Sporadic automatic fire brook out whenever a patrol got too near. the enemy position, but so far, nothing had really popped.. Fred Booker, our forward observer and a British Army veteran, was on an embankment. Then some of us started down the embankment. Our platoon leader went ahead. I stepped  aside to let him pass. Some of the group followed him, and I wound up picking up  the rear..

That was when the grenade came at us and exploded. I remember calling out in Spanish, "Oh, my God, Mom, I've been shot in the head", and thinking I was going to die. I felt  burning sensations in my arms, legs and groin. Then everything went from fast to slow motion. I saw Booker tumble down  the embankment to my right, and to me., he looked like a store mannequin flooding in some Twilight Zone. Even the leaves  blown off the trees seemed like they were hovering instead of falling. I was coughing from the battle smoke, and then it seemed that I couldn't move at all. I suppose my brain had shut down from the concussion--that's what they said later. All I know is that I was aware of everything, but my body wasn't moving or responding at all, and it was only when I heard the ringing in my ears I realized I was coming back to life.

In fact, I cold move now. I managed to limp out of the carter I was in and  and I saw a trooper on the ground taking cover. Then someone came up to me, foreced me to the ground, and called for a medic. As I was lying on my back being treated, I could see jest flying overhead and bombing the area near us. It turned out four of us had been seriously wounded by shrapnel, and that we had killed four Viet Cong in return, but I did not know that yet. I don't remember much about being airlifted out except that the medicav pilot gave me a thumps up.

When I woke up, I was at he aid station at Landing Zone Betty. They were working on wounds to my lower body. On one of the gurneys near me, I could see our medic, Robert Martinez. The on another one, I saw Booker, clearly in bad shape. He was saturated in blood, and they were doing a tracheotomy on him so he could breathe. Another trooper, George White, was being treated, too, but he wasn't as badly wounded. As soon as they had us stabilized, they flew us to the field hospital at Nha Trang.

Nha Trang was a terrible place to be--better than the morgue, but way worse than the lima beans. All around us soldiers were wounded, sick, in pain, in different stages of recovery, and mostly not in good spirit. But we decided to make the best of it. During the time I was there, I got to know my wounded compatriots well. I also saw another familiar face. One of the Viet Cong that had lobbed the grenade at us got wounded in the blast, too, and he was right there with us. I don't know what happened to him after he
recovered, but I assumed he was sent to a POW stockade.

As for the four of us from my platoon, though, we talked a lot and exchanged addresses, in case we got lucky and got sent home. I don't believe we were thinking about medals that much, but they started arriving. I saw Booker's Purple heart arrive, all right. I had just put poor Booker on his bedpan and covered him up. In came a colonel just as Booker was relieving himself in his bedpan, and they took his picture, too! Doc Martinez later got a Silver Star  a Bronze Star, and Purple Heart, I guess with more decorum.  But one by one, my four buddies were transferred out. Finally I was all alone in the hospital, getting more and more depressed and having a Hell of a time dealing with my problems. At last, they sent me home, too.

Robert Martinez and I kept in touch a while , and the we drifted apart. It wasn't until 1997 that I was able to locate Martinez and Booker and then we connected with George White.  It's something  I celebrate every day of my life-- Just like I celebrate that 20th birthday for being the first day of the rest of my life, instead of the last day of the first of it.. After all, if I had died in that grenade  blast, I would not have gotten to join the NYPD and learned how rough civilian combat could be.

Now to clear the air. I wrote this story which is in the beginning of my book True Blue: A tale of the enemy within,  and posted here, because I want to tell members of the N/E Florida 10-13 Club, and especially one member by the name of Bill Carle, who while in a heated conversation with me during the January 2nd 10-13 meeting in Ormond Beach, told me in front of the members, that I should never have been allowed to become a member of the 10-13 Club because I did not retired from the NYPD. It did not matter that I was a former Port Authority cop for 3 years before leaving to join the NYPD, and the after the NYPD, I  became a New York State correction officer, retiring 3 years later due to an injury at Sing Sing and Coxsackie Correctional facilities. Before the meeting ended, I stood up to thank the 10-13 president, Eddie Woods for giving me and former transit police officer Barry Horney, the opportunity to join the club. I also mentioned while looking at Bill Carl, that I not only served as a law enforcement officer, but that I had served in Vietnam, was wounded, and received the Purple Heart Medal. To add insult to injury,  Bill Carl lifted his finger over his head, making circles, and said, "Purple Heart, Woopie Do!" It's okay to attack me, but to belittle the Purple Heart, just to get back at me, is a disgrace. Out of the 40 members at the meeting, I was the only recipient of the Purple
Heart. Many of those members are veterans. Not one stood up to tell Bill Carl he was out of place.  I guess they were in shock to hear what they heard.

I am a member of the Palm Coast Fl. Chapter 808 Purple Purple. I know that had John Melendez or  Rick look, who is a chief with the  Flagler County Sheriff's Office,  and both recipients of the Purple Heart, had been at the meeting, they would have gotten up and told Mr. Carl where to go--and it would not be to his home.

It's a shame that retired cops like Bill Carl and a few others, I will not mention, but they know who they are, are the same kind of cops I wrote about in True Blue: A tale of the enemy within. I also wrote about the good, caring, and honest cops I saw and worked with. I proud to say that since writing my books, I have made more friends that are retired cops, still on the job, and many other people that have read my books and have gotten back to me telling me they truly enjoyed the read.

I am no longer a member of the N/E Fl. 10-13, since e-mailing Eddie Woods my resignation.

I am proud to be a board member of the Latino Officer Association Florida { LOA/FLA }, www.loafla.org,   and a member of the Association of Retired Hispanic Police NYPD { ARHP }. And I thank retired chief of patrol, Nick Estavillo for his support and friendship. Nick is a Vietnam combat veteran Marine, and has the highest respect for the Purple Heart Medal.

I also want to thank former president of the LOA Alex Martinez  for all he has done for me: getting me on his radio show, and giving me the opportunity to become a  board member, and promoting my books. I also want to thank our new president, Angel Queipo for his friendship and support. Also to Mike Levine for having me on his Expert Witness Radio show; Raymond Foster,
retired LAPD lieutenant, for having me on his radio show, American Heroes; Joyce Faulkner, president of the Military Writers Society of America; Somos Primos editor, Mimi Lozano, Tony "The Marine" Santiago; The Jersey Beat Radio Show... retired police captain, Donna Hernandez, for having me on her radio show; and other friends who have Websites and added my Website to
theirs.

God bless our law enforcement officers and troops.
Joe Sanchez 
www.bluewallnypd.com
Author of Latin Blues and A tale of the Enemy Within 

Information sent by Joe Sanchez, Robert Calderin, and
Nick Estavillo  


 
In Defense Of A Nation . . . 
Regardless of the political party, a Christian perspective on the latest news,

 http://www.indefenseofanation.com/idoan_002.htm 

On matters of liberty, they (founding fathers) believed that unalienable rights are given to humanity by God, and not by government.  Consequently, government was handcuffed and given no authority to sanction or limit the laws of nature and of nature’s God.  For a Christian people, government is always the lesser authority, not the final authority, and this kept our people free from tyranny. But that was then, and sadly, this is now.

 

America has abandoned God and virtue as we now celebrate all manner of vice and corruption.  We’ve cast off the mechanism that keeps both anarchy and tyranny at bay, that being Christianity.  Liberty without self restraint is the behavior of choice, followed by hopey changey delusions that the political system will shield us from inevitable consequences.  

 

Adding to that national travesty is the real power base in America ; 435 Congressmen and 100 Senators who either enable tyranny’s agenda, or tie its hands. Consider the following:

 

·        If both Democrats and Republicans are against deficits, why do we have deficits?

·        You and I do not set fiscal policy, Congress does.

 

·       If all politicians are against inflation and high taxes, why do we have inflation and high taxes?

·       You and I do not write the tax code, Congress does.

 

·        If we are trillions of dollars in debt, it’s because they want us in debt.

·        If the tax code is unfair, it’s because they want it unfair.

 

·        If they force us into broken socialized retirement and medical plans, yet exempt themselves in favor of elite plans, it’s because they want it that way.

·       If America is dependent on foreign oil, it's because they want it that way.

 

·        If the borders are not secure, it’s because they want them that way.

·        If there are 12 million illegal aliens on our soil, it’s because they want them here.

 

·        If our Constitution is abandoned and our national sovereignty sold to foreign influences, it's because they want it that way.

 

We can't blame special interests or lobbyist, because they have no legal authority.  The politician has the power to accept or reject their bribes, and he alone determines how he will vote.  Do not be conned into the belief that some mystical force like “the economy”, “inflation” or “politics” prevents them from doing what they took an oath to do.  Fully grasp the truth that 535 people exercise the defining power of the federal government.

 

The logical conclusion is that what exists is what THEY WANT to exist!

 

Perhaps we should get up the gumption to manage our own employees, or perhaps we should just fire them all.  While it may seem inconceivable that a nation of 300 million cannot replace the 535 who stand convicted by the present facts of incompetence and irresponsibility, consider this truth:  The weakling of tyranny is always empowered to oppress when strong men betray the source of their strength; the Lord God.  Look no further than Sampson and Delilah for a Biblical example, and no further than Abraham Lincoln for a contemporary confirmation of this truth.  In his own words, “ America will never be destroyed from the outside.  If we falter and lose our freedoms, it will be because we destroyed ourselves.”

 

So the call to reinvent government is really a call to reinvent ourselves! Biblically, it’s called repentance, but that’s not a word you hear much about anymore…especially in the self-absorbed American church. The government of our forefathers was a reflection of their virtue, and government today is a reflection of ours.  It’s high time for change we can believe in, and it begins with our own spiritual reckoning followed by a housecleaning in Washington , DC . Anything less is akin to riding a dead horse, and wisdom dictates that at some point we should dismount.

 

This ministry is devoted to the defense of the greatest nation on earth.  May we once again learn what it is to be “one nation under God”, and may the information presented here spark another revolution in your heart.  You have come to the Kingdom for such a time as this. Now, make it count.  


 
THE MARINES WANT THIS TO ROLL ALL OVER THE U.S
Islam in a nutshell. This, not the Chinese or the Russians that represent the greatest threat to the world and might be the fulfillment of the book of Revelation in the Holy Bible. (Lord come quickly). Adapted from Dr. Peter Hammond's book: Slavery, Terrorism and Islam: The Historical Roots and Contemporary Threat... 

Islam is not a religion, nor is it a cult. In its fullest form, it is a complete, total, 100% system of life. Islam has religious, legal, political, economic, social, and military components. The religious component is a beard for all of the other components. 
Islamization begins when there are sufficient Muslims in a country to agitate for their religious privileges. When politically correct, tolerant, and culturally diverse societies agree to Muslim demands for their religious privileges, some of the other components tend to creep in as well. 

Here's how it works: 

As long as the Muslim population remains around or under 2% in any given country, they will be, for the most part, regarded as a peace-loving minority, and not as a threat to other citizens. This is the case in: 
United States -- Muslim 0.6% 
Australia -- Muslim 1.5% 
Canada -- Muslim 1.9% 
China -- Muslim 1.8% 
Italy -- Muslim 1.5% 
Norway -- Muslim 1.8% 

At 2% to 5%, they begin to proselytize from other ethnic minorities and disaffected groups, often with major recruiting from the jails and among street gangs. This is happening in: 
Denmark -- Muslim 2% 
Germany -- Muslim 3.7% 
United Kingdom -- Muslim 2.7% 
Spain -- Muslim 4% 
Thailand -- Muslim 4.6% 

From 5% on, they exercise an inordinate influence in proportion to their percentage of the population. For example, they will push for the introduction of halal (clean by Islamic standards) food, thereby securing food preparation jobs for Muslims. They will increase pressure on supermarket chains to feature halal on their shelves -- along with threats for failure to comply. This is occurring in: 
France -- Muslim 8% 
Philippines -- 5% 
Sweden -- Muslim 5% 
Switzerland -- Muslim 4.3% 
The Netherlands -- Muslim 5.5% 
Trinidad & Tobago -- Muslim 5.8% 

At this point, they will work to get the ruling government to allow them to rule themselves (within their ghettos) under Sharia, the Islamic Law. The ultimate goal of Islamists is to establish Sharia law over the entire world. 

When Muslims approach 10% of the population, they tend to increase lawlessness as a means of complaint about their conditions. In Paris , we are already seeing car-burnings. Any non-Muslim action offends Islam and results in uprisings and threats, such as in Amsterdam , with opposition to Mohammed cartoons and films about Islam. Such tensions are seen daily, particularly in Muslim sections in: 
Guyana -- Muslim 10% 
India -- Muslim 13.4% 
Israel -- Muslim 16% 
Kenya -- Muslim 10% 
Russia -- Muslim 15% 

After reaching 20%, nations can expect hair-trigger rioting, jihad militia formations, sporadic killings, and the burnings of Christian churches and Jewish synagogues, such as in: 
Ethiopia -- Muslim 32.8% 

At 40%, nations experience widespread massacres, chronic terror attacks, and ongoing militia warfare, such as in: 
Bosnia -- Muslim 40% 
Chad -- Muslim 53.1% 
Lebanon -- Muslim 59.7% 

From 60%, nations experience unfettered persecution of non-believers of all other religions (including non-conforming Muslims), sporadic ethnic cleansing (genocide), use of Sharia Law as a weapon, and Jizya, the tax placed on infidels, such as in: 
Albania -- Muslim 70% 
Malaysia -- Muslim 60.4% 
Qatar -- Muslim 77.5% 
Sudan -- Muslim 70% 

After 80%, expect daily intimidation and violent jihad, some State-run ethnic cleansing, and even some genocide, as these nations drive out the infidels, and move toward 100% Muslim, such as has been experienced and in some ways is on-going in: 
Bangladesh -- Muslim 83% 
Egypt -- Muslim 90% 
Gaza -- Muslim 98.7% 
Indonesia -- Muslim 86.1% 
Iran -- Muslim 98% 
Iraq -- Muslim 97% 
Jordan -- Muslim 92% 
Morocco -- Muslim 98.7% 
Pakistan -- Muslim 97% 
Palestine -- Muslim 99% 
Syria -- Muslim 90% 
Tajikistan -- Muslim 90% 
Turkey -- Muslim 99.8% 
United Arab Emirates -- Muslim 96% 

100% will usher in the peace of 'Dar-es-Salaam' -- the Islamic House of Peace. Here there's supposed to be peace, because everybody is a Muslim, the Madrasses are the only schools, and the Koran is the only word, such as in: 
Afghanistan -- Muslim 100% 
Saudi Arabia -- Muslim 100% 
Somalia -- Muslim 100% 
Yemen -- Muslim 100% 

Unfortunately, peace is never achieved, as in these 100% states the most radical Muslims intimidate and spew hatred, and satisfy their blood lust by killing less radical Muslims, for a variety of reasons. 

'Before I was nine, I had learned the basic canon of Arab life. It was me against my brother; me and my brother against our father; my family against my cousins and the clan; the clan against the tribe; the tribe against the world, and all of us against the infidel. -- Leon Uris, 'The Haj' 

It is important to understand that in some countries, with well under 100% Muslim populations, such as France, the minority Muslim populations live in ghettos, within which they are 100% Muslim, and within which they live by Sharia Law. The national police do not even enter these ghettos. There are no national courts, nor schools, nor non-Muslim religious facilities. In such situations, Muslims do not integrate into the community at large. The children attend madrasses. They learn only the Koran. To even associate with an infidel is a crime punishable with death. Therefore, in some areas of certain nations, Muslim Imams and extremists exercise more power than the national average would indicate. 

Can a good Muslim be a good American? This question was forwarded to a friend who worked in Saudi Arabia for 20 years. The following is his reply: 

Theologically - no . . .. Because his allegiance is to Allah, The moon God of Arabia 
Religiously - no. Because no other religion is accepted by His Allah except Islam (Quran, 2:256)(Koran) 
Scripturally - no. Because his allegiance is to the five Pillars of Islam and the Quran. 
Geographically - no. Because his allegiance is to Mecca , to which he turns in prayer five times a day. 
Socially - no. Because his allegiance to Islam forbids him to make friends with Christians or Jews.. 
Politically - no. Because he must submit to the mullahs, who teach annihilation of Israel and destruction of America 
Domestically - no. Because he is instructed to marry four Women, beat and scourge his wife when she disobeys him (Quran 4:34) 
Intellectually - no. Because the American Constitution is based on Biblical principles and he believes the Bible to be corrupt. 
Philosophically - no. Because Islam, Muhammad, and the Quran do not allow freedom of religion and expression.
Spiritually - no. Because the Christian's God draws his children in with love, whereas Allah dominates followers through fear.

Therefore, the question remains for each one of us to answer, Can a good Muslim be a good American? After much study and deliberation we should question these two new appointments: 
Two "devout Muslims" have been placed in Homeland Security posts by the present government:
Arif Alikhan,  as Assistant Secretary for Policy Development. 
Kareem Shora, as a member of the Homeland Security Advisory Council 

                                                                 
Sent by Rick Leal, President of the Hispanic Medal of Honor Society, ggr1031@aol.com
 

Honra a Nuestros Caidos / Honor Our Fallen Hispanic Heroes. 2011 (55 names)
Please see Somos Primos Archives for FEB 2009, FEB 2010 & FEB 2011 for 667 more names.
We have lost 722 Hispanic Heroes since 9/11. 

Lists complied by Rafael Ojeda Tacoma WA (rsnojeda@aol.com)

1. JAN 2, 2011 Sgt Jose Cintron Rosado 33, Army NG, Vega Alta Puerto Rico Taji, Iraq
2. JAN 2, 2011 Spec Jose Delgado Arroyo 41, Army NG, San Juan PR Taji Iraq
3. JAN 12, 2011 Sgt Omar Aceves 30, Army, El Paso TX Ghazni ,Afghanistan (AFG)
4. JAN 15, 2011 Spec Jose Torre Jr 21, Army, Garden Grove, CA Baghdad, Iraq
5. JAN 19, 2011 Petty Officer Dominque Cruz 26, Navy, Panama City FL Afghanistan
6. JAN 20, 2011 Sgt Jason Amdres 29, Marine, LeHigh Acres FL Helman Prov. Afghanistan
7. JAN 31, 2011 Spec Omar Soltero 28, Army, San Antonio TX Wardoak Prov Afghanistan
8. JAN 31,2011 1st LT Daren Hidalgo 24, Army, Waukeska WI Kandar Har Prov Afghanistan
9. MAR 12, 2011 PFC Arturo Rodríguez 19, Army, Bell Flower CA Paktika Prov Afghnistan
10. MAR 19, 2011 PFC Rudy Acosta 19, Army, Canyon Country CA Kandar Har Prov Afghanistan
11. MAR 29, 2011 SFC Ofren Arrechaga 28, Army, Hialeh FL Kunar Prov Afghanistan
12. APR 2, 2011 Sgt Christian Garcia 30, Army, Goodyear AZ Babil Prov Iraq
13. APR 10, 2010 Sgt Jose Caraballo Pietrie 32, Yauco Puerto Rico Badghis Prov Afghanistan
14. APR 16, 2011 Joel Ramirez 22, Army, Waxahachie TX Nimroz Prov Afghanistan
15. APR 22, 2011 1st LT Omar Vasquez 25, Army, Hamilton NJ Numaniyah Prov Iraq
16. APR 22, 2011 Sgt John Castro 25, Army Andrew TX Paktika Prov Afghanistan
17. APR 27,2011 Spec Andrew Lara 25, Army Albany OR Babil Prov Afghanistan
18. APR 27, 2011 Pfc Jonathan Villanueva 19, Army Jacksonville FL Wardak Prov Afghanistan
19. MAY 13,2011 Sgt Amaru Aguilar 26, Army Miami FL Kandarhar Prov Afghanistan
20. MAY 22, 2011 Pfc Ramon Mora, Jr 19, Army Ontario CA Baghdad Iraq
21. MAY 26, 2011 Sgt Louie A Ramos Valazquez 39, Army Camuy PR Kandahar Prov Afghanistan
22. MAY 29, 2011 SSgt Martin Apolinar 28, Army Glendale AZ Wardak Prov Afghanistan
23. JUN 6, 2011 Spc Emilio Campo, Jr 20, Army Madelia MN Baghdad Iraq
24. JUN 13, 2011 SSgt Nicholas Bellard 26, Army El Paso TX Wasit Prov Afghanistan
25. JUN 16, 2011 Spc Marcus Cintron 32 Army Orlando FL Baghdad Iraq/Boston MA
26. JUN 19, 2011 Pfc Josue Ibarra 21, Marine Midland TX Helman Prov Afghanistan
27. JUN 20, 2011 Pfc Gustavo Rios-Ordonez 25, Army Englewood OH Kandahar Prov Afghanistan
28. JUN 22, 2011 Spc Levi Nuncio 24, Army Harrisonburg VA Kunar Prov Afghanistan
29. JUN 28, 2011 LCpl Mark Goyet 22, Marine, Siston TX Helmand Prov Afghanistan
30. JUN 28, 2011 LCpl John Farias 20, Marine, New Braunfel TX Helmand Prov Afghanistan
31. JUL 10, Spc Rafael Nieves Jr 22, Army, Albany NY Paktika Prov Afghanistan
32. JUL 10, 2011 Steven Talamantez 34, Army, Laredo TX Amaron Prov Iraq
33. JUL 10, 2011 LCpl Norberto Mendez-Hernandez 22, Marine, Logan UT Helmand Afghanistan
34. JUL 16, 2011 Raphael Arruda 21, Army, Ogden UT Kunar Prov Afghanistan
35. JUL 19, 2011 Sgt Jacob Molina 27, Army, Houston TX Kunar Prov Afghanistan
36. AUG 3, 2011 Pfc Gil Morales Del Valle 31, Army Jacksonville FL Wadak Prov Afghanistan
37. AUG 7, 2011 Sgt Adan Gonzalez, Jr 28, Marine, Bakerfield CA Helmand Prov Afghanistan
38. AUG 11, 2011 Pfc Rueben Lopez 27, Army, Williams CA Kandahar Prov AFG
39. SEP 8, 2011 Spc Koran Conteras 21, Army, Lawndale CA Kandahar Prov Afghanistan
40. SEP 14,2011 Rodolfo Rodrigues, Jr 26, Army, Pharr TX Kandahar Afganistán
41. SEP 18, 2011 SSgt Estevan Altamairano 30, Army, Edcouch TX Tikarit Iraq
42. SEP 22, 2011 Sgt Andy Morales 32, Army, Longwood FL Baghdad Iraq
43. SEP 23, 2011 Sgt Rafael Bigai Baez 28, Army San Juan Puerto Rico Wardak Prov Afghanistan
44. SEP 23, 2011 Pfc Carlos Aparicio 19, Army, San Bernandino CA Wardak Prov Afganistán
45. SEP 25, 2011 1st LT Andres Zermeno 26, Army, San Antonio TX Wardak Prov Afganistán
46. SEP 25, 2011 Spc Francisco Briseno Alvarez 27, Oklahoma City OK Laghman Afghanistan 
47. SEP 28, 2011 Sgt Christopher Diaz 27, Marine, Albuquerque NM Helmand Prov Afghanistan
48. OCT 8, 2011 Spc Ricardo Cerros, Jr 24, Army, Salinas CA Logar Prov Afghanistan
49. OCT 13, 2011 Spc Jeremiah Sancho 23, Army , Palm Bay Fl Kandahar Prov Afghanistan
50. OCT 19, 2011 SSgt Jorge Oliveira 33, Army Portugal & Newark NJ Paktika Afghanistan
51. OCT 22, 2011 Sgt Paul Rivera 26, Army Roundrock TX Logar Prov Afghanistan
52. OCT 29, 2011 Sgt Carlo F Eugenio 29, Army NG, Rancho Cucamonga CA Kubul Afghanistan
53. OCT 29, 2011 Lt Col David E Cabrera 41, Army, Abiline TX Kubul Prov Afghanistan
54. DEC 11, 2011 Sgt Christopher L Muniz 24, Army, New Cuyama CA Kunar Afghanistan
55. DEC 13, 2011 PVT Jalfread D Vaquerano 20, Army Apopka FL Logar Prov Afghanistan
56. JAN 1, 2012   Army SPC Pernall J Herrera, 33 years old from Espanola, NM.  Helmand Prov Afghanistan.

The compilation of the fallen are extracted from http://militarytimes.com/valor/army and the Washington Post, both include military obituaries. The names of relatives help in confirming a Latino heritage.

We acknowledge that many primos whose maternal heritage is Hispanic are regrettably not included in these listings. 

Our condolences and prayers to all, their families, friends and love ones.  May our Heroes’ souls  Rest in Peace. 

Thanks to the web sites below for the names photos and obituaries of our Fallen Heroes:
http://www.defense.gov/releases
  (Most current official DOD Casualty list).
http://projects.washingtonpost/fallen
  (photos and obituaries)
http://militarytimes.com/valor
  
http://ourfallensoldier.com/weeklyDODCasAnnouncements.html

http://siadapp.dmdc.osd.mil/personnel/CASUALTY/castop.htm

http://www.defendamerica.mil/fallen.html
  
http://freedomremembered.com/index.php/category/recent-casualties


 

EARLY LATINO AMERICAN PATRIOTS

Update on Galvez Film Project
The Online Home of the Granaderos y Damas de Galvez  San Antonio, Texas 
 
 
Update on Galvez Film Project  https://www.facebook.com/pages/Galvez-Film-Project/109832712462730?sk=wall 
 


The Online Home of the Granaderos y Damas de Galvez / San Antonio Texas Founding Chapter
http://granaderos.org/index.html

Easy to explore. Click to lots of photos of Granaderos y Damas activities. 

 

Spanish SURNAMES

La Familia Tobón Gónima y sus Descendietes - Enero 2012
Diccionario Heráldico y Genealógico de Apellidos Españoles y Americanos
The Surname Bobadilla: from La Rioja to Jalisco by John P. Schmal

 



La Familia Tobón Gónima y sus Descendietes - Enero 2012
Javier Tobón Gónima javiertobonsud@gmail.com 

 
Hi everybody:

When you start your projects, remember that many of these surnames are very common and didn't originate in a single location. In fact, some of these surnames are shown in Diccionario Heráldico y Genealógico de Apellidos Españoles y Americanos (which is on film at the Los Angeles Family History Library up to the surname Ri) and at the Downtown LA Library. A surname such as Lopez or Gonzalez will have about 60 or 70 coats of arms and you will find that it's split up into many double surnames such as: Lopez de Elizalde, Lopez de Leon, etc.  (usually denoting the place of origin in Spain).  These books will provide you will some useful information on where the surnames originated in Espana.

Here is the info on the Diccionario and at the bottom you will see the film numbers for it.  Ask at the Family History Centers that you attend. 

The 88 volumes of this work, [Library of Congress Call Number: CR2142.G3] supplemented by a continuing work, offer an immense tribute to the work of indefatigable genealogists. The work treats Spanish  heraldry in the first two volumes, and with volume three begins the Diccionario Heráldico y Genealógico de Apellidos Españoles y Americanos, or a listing of over 15,000 names with their respective genealogical histories (with color illustrations of representative crests) of Spanish and Spanish- American families. Please note that on the spine one finds two numbers, the Enciclopedia number followed by the Diccionario number (in other words there is a two volume difference in numbering).

Originally begun in 1919, its publishing history continued until 1963 when the last volume encompassing the letter "u" was published as a tribute to her late husband by Margarita Prendes Carraffa. In 1952, a reprinting of the earlier volumes began. The alphabet covered by the work goes from "a" through "u".

Film Notes
Note Location Film
t. 1 (Aanda) - t. 5 (Alzuru) Vault INTL Film 35112
t. 6 (Allado) - t. 12 (Basani) Vault INTL Film 35113
t. 13 (Basanta) - t. 19 (Campani) FHL INTL  35114
t. 20 (Campano) - t. 26 (Desportell) FHL INTL Film 35115
t. 27 (Despou) - t. 33 (Franco) Vault INTL Film 35116
t. 34 (Francolí) - t. 40 (Haro) Vault INTL Film 35117
t. 41 (Hartos) - t. 47 (Lazcamburu) FHL INTL Film 35118
t. 48 (Lazcano) - t. 54 (Mesares) Vault INTL Film 35119
t. 55 (Mescua) - t. 6l (Olcina) FHL INTL Film 35120
t. 62 (Olcinellas) - t. 68 (Pérez de Arramendia) FHL INTL Film 35121
t. 69 (Pérez de Arroyo) - t. 76 (Rizo) FHL INTL Film 35122

All of these are in the LA Family History Library.  Check with at your local Family History Center

John Schmal johnnypj@aol.com 

 

THE SURNAME BOBADILLA: FROM LA RIOJA TO JALISCO

By John P. Schmal

The Surname “Bobadilla”

The surname Bobadilla is a surname that has been prominent in the Mexican state of Jalisco since the capital city of Guadalajara was first established in 1542. According to Richard D. Woods and Grace Alvarez-Altman, “Spanish Surnames in the Southwestern United States: A Dictionary,” the double suffix added to “boba” means a small but at the same time great foolishness, or suggests an individual who is large physicially but has few brains.  

It has been suggested that this could be the name given for a misunderstanding between two families that was caused by an annoyance but had lasting consequences. The Spanish-English dictionary defines “bobada” as a silly thing or stupid talk, and the adverb “bobamente” means stupidly or naively.  

Origins in La Rioja

Although Bobadilla became a fairly common surname in España over time, its origin appears to be in Rioja. In fact, there is a small municipio called Bobadilla that is presently located by the River Tovia in the western part of the present province of La Rioja. Rioja is a very small autonomous community and a province of northern Spain. Its capital is Logroño and the small province is nestled between five other provinces, including Burgos (to the west), Navarra (to the east) and Zaragoza (to the southeast). During the Middle Ages, Logroño (as La Rioja was known then) frequently found itself in the middle of disputes between the Kings of Navarra and Castilla.  

The specific origin of the surname Bobadilla has been obscured by time, but it appears that that several individuals from the area of Bobadilla carried some form of the surname with them to other areas of the province or the country. One of the earliest families that is known to have come from this area is “Fernández de Bobadilla” family. The progenitor of this branch was Juan Fernández de Bobadilla, who was a native and resident of Bobadilla itself, hence the surname.  

The Surname Spreads

Over time, the surname spread to Castila, Andalusia and the Canary Islands. Several Bobadilla’s were granted noble status. For example, on May 9, 1520, the King of Spain made Don Fernando de Cabrera y Bobadilla the Earl of Chinchón. The Diccionario heráldico y genealógico de apellidos españoles y Americanos actually dedicates 103 pages to Bobadilla’s many Spanish branches, which are too numerous to discuss in this work.  However, interested persons can access this information at the following website, which has reproduced the information from the Diccionario:  
http://www.casarealrurikovich.com/antepasados/bobadilla.pdf

 

Bobadillas Arrive in the Americas
With the migration of Spaniards to the Americas in the Sixteenth Century, several Bobadillas are known to have embarked to the New World. In April 1535, Francisco de Bobadilla, a resident of Ubeda (a city in Jaén in Spain's south) left for the Americas.  In February 1538, Alonso de Bobadilla left the Villa of Bobadilla for a life in the New World.  

The Bobadillas of Jalisco
The first known Bobadilla to arrive in Jalisco was Pedro Bobadilla, from Extremadura, an autonomous community of western Spain. Pedro Bobadilla has been described as the “conquistador de Jamaica” who came to Nueva España and Nueva Galicia. He was married to Maria and was one of the first 63 founders of Guadalajara in 1542. Pedro was also the first to die in the newly-established parish. Pedro’s son, Francisco Bobadilla is also listed as an early resident of Guadalajara.  

Since the 1540’s, the surname Bobadilla has spread from Guadalajara to many parts of the State of Jalisco, but is most prevalent in the following communities:

  • Etzatlan
  • Sayula
  • Tlajomulco de Zuniga
  • Zacoalco de Torres
  • Totatiche
  • Ahualulco de Mercado
  • Acatlan
  • Colotlán

 

Copyright © 2011 by John P. Schmal. All Rights Reserved.

 Sources: Archivo General de Indias. Pasajeros a Indias : libros de asientos (Sevilla, 1978).  

Casa Real e Imperial Rurikovich, “Linaje Bobadilla,” Online: http://www.casarealrurikovich.com/antepasados/bobadilla.pdf  

De Atienza, Julio. Nobiliario Español: Diccionario heraldico de Apellidos Españoles y de titulos nobiliarios (Madrid, 1959).  

García y Carraffa, Alberto and Arturo. Diccionario heráldico y genealógico de apellidos españoles y Americanos (1920-1963), 86 volumes.  

Martins Zúquete, Alfonso Eduardo. Armorial lusitano; genealogia e heráldica (Lisboa, Editorial Enciclopédia, 1961).  

Muria, Jose Maria and Olveda, Jaime. Lecturas históricas de Guadalajara : generalidades históricas sobre la fundación y los primeros años de Guadalajara (Instituto Nacional de Antropología e Historia, Guadalajara, 1991).  

Origen del apellido Bobadilla. Online: http://www.misabueso.com/nombres/apellido_bobadilla.html  

Woods, Richard D. and Alvarez-Altman, Grace. Spanish Surnames in the Southwestern United States: A Dictionary (G. K. Hall, Boston, 1978).

 

 

 

CUENTOS

Amando Saenz, Chapter 2 by brothers, Samuel, Tomas, and Antonio Saenz
Sandía Barata, Dulce y Colorada by José Antonio López
We Belong by Vincent Torres 
A little bit of Sysiphus by Mike Acosta 
 


AMANDO SAENZ

Chapter 2

Amando’s Teen-Age Years (1943-1949)

Written By: Samuel Saenz 10/28/2011
Co-Edited By: Tomas and Antonio Saenz 

February 2012

Chapter 2

Amando’s Teen-Age Years (1943-1949)  

As Amando became a teenager, he phased out of the shoe shining business and into more permanent work opportunities.  .  He learned quickly to fluently speak the English language through his own initiatives despite the fact that he had limited schooling.  This was something no one in the family had done before.  During this period of time the ability of his family to speak English was very limited as Spanish was the spoken language at home and in the barrio.  Being able to speak English allowed Amando to move on to bigger and better things and it also provided him the foundation to gradually assume co-leadership role in the family affairs.

Amando ventured out and interfaced with the Gringo community of our small town. . He would go out to restaurants looking for dish washing jobs and into the neighborhoods offering yard work service.  Amando would also occasionally help his father with his part time meat selling business.  His father would buy several goats and sheep’s and butcher them at home.  Amando and his younger brothers would go out into the streets and sell the meat. 

During the cotton harvest season, Amando would work the fields picking cotton in South Texas.  He obtained a more permanent job when he joined the main labor force working at a restaurant called “OUR CAFÉ’ as a dish washer.  The 24 hour Cafe was a very busy place and it was hard working 12 hour shift seven days a week.  The weekly pay for the 84 hours of work was only $14.00.  In his shoe shining days Amando was paid in pennies and now he was making dollars. 

Amando was a hard worker and he had the ability to quickly learn new things.  He made friends with Tim, the chef who was a giant of a man weighing about 375 pounds and folks jokingly called him “Tiny”.  He also befriended Jim, the owner of the restaurant.  It was not long before Amando was promoted to become a short order cook when he was still a young teenager.

Amando was able to get a job because the state of Texas did not enforce the federal and state child labor laws especially for Hispanics who did all the manual work. 

During this time period Amando encountered many trials and tribulations.  Two important events and adventures during this period of his life were as follows:

The Great Train Robbery

It was during WW II when Amando woke up one Sunday morning to find out that a Southern Pacific steam engine freight train had stopped overnight on the rail road tracks near his home.  This was exciting to the family kids as over the years; they had gotten used to entering open parked box cars and retrieving leftover food items and damaged wooden boxes.  This was a very common practice and considered acceptable because no one complaint.  Amando and his younger brother Samuel felt the urge to visit the train, but were unable because they were assisting their father with the meat selling business.  However, Amando’s younger brother, David, who was about six or seven years old, went over to the next door neighbor’s house of Federico Flores (who was nick named “EL PERICO”).  Young David, Federico, the 15 year old neighbor, and his brother-in-law went over to check out the train.   They quickly found that this was an unusual freight train that had all the doors sealed.  Using stones they broke the seal and entered the box car and found a load of fresh delicious apples.  They busted opened several boxes and brought home newly found apples for all friends to see.  When Amando and Samuel returned from selling their meat that afternoon, the whole barrio had gone wild.  All the kids were sacking the railroad car full of apples.  By mid afternoon other kids from different barrios were participating.  It was not long before Amando and Samuel also joined the on-going frenzy and helped themselves with apples.  Soon all the apples had disappeared and someone eventually notified the authorities, who conducted a thorough investigation to find the ring leaders who opened the box car.  That evening the police jailed Federico’s brother-in-law and El Perico was in custody being driven around in a Police car to identify all the participants.  According to little brother David, they spotted him in the streets and El Perico screamed “he is one of the ring leaders who first opened up the freight box car arrest him.”  The authorities stopped him and checked him over, but decided that he did not fit the stereotype of a ring leader because he was too young, puny and raggedy looking.  The authorities ignored El Perico's accusation and allowed little David to leave.  In the meantime, when Amando and Samuel heard the Police were in the barrio looking for the apples, they quickly ran into the outhouse and threw the remaining apples into the pot hole.  Little did they know that inadvertently they had committed a federal crime by stealing government apples destined to an army military base. 

On the next day, Monday, the boys reported to elementary school and it was not long before the Texas Rangers wearing cowboy hats showed up with El Perico to identify the participants.  Both Amando and Samuel were among the accused and taken to the police station for booking.  The boys were embarrassed, booked and order to report to a Texas courthouse hearing. According to Samuel, Amando never gave the feeling that he was frighten like he was.  From the looks of things there must have been 100 or 200 kids involved.  On the day of the hearing approximately 20 to 30 percent of the male kids were accompanied by their parents.  Amando and Samuel walked over alone without parental support. When interrogated by the judge, Amando remained real cool and responded for both of them.  When they asked him how many crates he had stolen he answered   “I did not steal any crates, I just ate some” and this completed his declaration.  Due to the nature of the theft and the number of people involved, the government authorities pardon all the participants and the police records were destroyed. This appears to have been later confirmed by Samuel when during an FBI top secret clearance check of his records in 1961, no such evidence showed up.  Amando and Samuel never again opened up another freight train box car, and the practice of checking the box cars ended.  Younger brother, David, the ring leader, got away without a scratch or stress.

Amando’s Hot Rod Bike

Amando owned and played around with many toys.  However, none of his toys were ever as exciting as when he purchased his first bicycle.  It was around 1945 when Amando was 14 years old.  Amando was employed at the “OUR CAFÉ” and earning money which gave him the capability and confidence in himself.  He was growing up and by now had become an independent minded person.  He knew what he wanted and no one could change his mind.  He continued with his practice of contributing most of his money to support the family.  With his little personal savings, he managed to reach his financial goal to purchase a bicycle.  Amando knew this black brother called “BABE”, from the black community who had the hottest bike in town.  It was one of a kind and no one in town had a bike like that.  BABE was an older taller dude who specialized in bikes and modified them to his creation.  The bike that Amando liked was fully equipped and it was considered sexy looking because it attracted the young girls as one toured the community.  Not many people owned cars during the war years and availability of cars and to some extent bikes were limited due to high expense.  The spotless baby blue bike was equipped with white wall tires, shining chrome rims, adjustable sheep skin seat, two small mirrors, two small lights, a squeezed horn trumpet, and chrome handle bars laced with tassels.  In the middle of the frame he had two small batteries to power the lights and other equipment.  The big kick was that the bike in 1945 had a vacuum tube radio with two antennas, one for the radio and the other was to fly a coon’s tail.  The rear of the bike had tail lights and a special rack for another passenger or cargo.  Needless to say, Amando fell in love with this bike, he desperately wanted to buy it, but the “BABE” did not want to sell.  Amando somehow struck a deal   with the “BABE” and purchased the bike.  Amando was now mobile and he had the first wheels of his life.  He quickly moves about town going to work and enjoyed showing off his new toy.  He was the envy of the neighborhood as few kids in town had bikes.  In those days Texas racial slurs were a common everyday thing.  It was not long thereafter that the barrio kid would see Amando passing by and called to him “Tienes bicicleta de Negro.” Or the down town rednecks would say “there goes Amando, he is riding a n--er bike.”  

 

 

 “Sandía Barata, Dulce y Colorada”

By José Antonio López

“Sandía barata, dulce y colorada”, the phrase shouted by the vendor at the top of his or her lungs was a sure way to attract attention in 1950s Laredo, Texas.  Little else in the hot days of summer throughout South Texas had a more welcoming sound than the sandía (watermelon) vendor.   

As happens often in language interpretation, a literal translation of this beautiful Spanish phrase into English doesn’t quite come out right.  A close translation would be, “Watermelon for sale at bargain prices; very sweet and red”.  Close, but it doesn’t do justice to this most respected cultural oral icon of poor and middle income Mexican neighborhoods.  Just repeating the word “sandía” makes my mouth water (no pun intended).   

To be sure, in addition to “El sandillero”, there were many other vendors who travelled through the barrios when I was growing up.  Some did not have slogans to yell, but they filled a niche in the vibrant close-knit barrio community, nonetheless.  There were barbacoa, chicharrones, and taco vendors with their pickup trucks, push-carts, bicycles, and three-wheelers.  Others sold raspa, nieve, dulce Mexicano, and pan (flavored shaved ice, ice cream, Mexican candy, and bread).  The hielero (ice man) made his rounds early in the morning to take advantage of the coolness of the day.  Another favorite was the “tortillero” (tortilla deliveryman) who delivered hot, fresh corn tortillas to your doorstep right before lunchtime.  In those days, most every barrio had its own tortillería and panadería.  However, those mom & pop small business crown jewels were swept away by large grocery stores, such as H.E.B.  There was also “el lechero” (milkman).  Although in our neighborhood, we had a choice.  While there were several national and local brand cows’ milk lecheros, goat herders in the barrio also delivered goat’s milk and cheese to a select clientele.     

El “afilador” (sharpener) pushed a large cart carrying a stone wheel.  He didn’t have to knock on doors.  The noise of the oversize metal wheels and the barking of dogs announced his arrival on your street.  He pushed his cart slowly along and stopped when summoned by a voice calling out from one of the casas, “Espere, por favor” (please wait).  Using a foot pedal or hand crank to turn the stone, he sharpened housewife’s kitchen knives and scissors.  He also sharpened larger tools, such as axes and carpentry saws.  El afilador charged only a few pennies for his services.   

However, back to our featured vendor, the sandillero.  Most sandía vendors drove their watermelon filled trucks very slowly through barrio streets to avoid damaging their precious cargo.  For one thing, most of the streets in my barrio were unpaved.  To protect the sandías from the sun, most truck beds were fitted with a wooden frame covered by a weather-beaten lona (canvas).  The soft fruit was layered in between cushions of straw, hay, or crumpled newspapers to avoid bruising of the sandias.  Often, the load also included a supply of melón (cantaloupe).  

Most of the time, the driver had a small crew, usually his wife and/or one or two of his kids.  Carefully keeping his eyes on the road, the driver depended on his helpers to sell his fruit.  Those riding in the back were usually the first to see a customer coming out their front door as the truck passed by.  To signal the driver to stop, the helpers often used a hammer to bang a couple of times on the sides of the truck.   

It was not always necessary for the driver to leave the cab of his truck.  Most of the selling was done by his wife and children who charged anywhere from 25 to 50 cents for each melon.  The selling system had its own protocol.  There were a few questions to be asked.   

Cual le gusta?  (Which one do you like?)  The customer would scan the load and point to a specific one.  Often, they would make their final choice after the usual “thumping” on the surface of the melon, waiting to hear that special sound.  It was a very personal decision.  Once the customer made a selection, the seller asked the next question.   

“Y como la quiere Señora, calada o no?”  This was a critical moment during the transaction.  A “calada” was a quick way to both judge the inside appearance and taste of the melon.  Very simply, using a sharp knife, the helper cut a small square on the surface and sliced out a wedge that went to the center of the sandía.  He or she then carefully removed the wedge and offered it to the customer for a taste.  It should be noted that sandía calada was usually purchased if it was to be consumed immediately.  If the sandía was bought to eat the next day, it was usually bought sin calar (without testing).

With its beautiful waxy sheen and rich, dark green skins, the Black Diamond was the favorite round melon of choice.  Even so, several hybrids had already been introduced by this time to extend fruit shelf life, and bug and disease tolerance.  The extended range included seedless, yellow and orange flesh and the differently shaped striped oblong varieties we see today.  

Laredo had several truck stops specializing in watermelon selling.  One of the closest to downtown and my neighborhood was the Central Plaza stop.  Central Plaza (Plaza de la noria), located across from my elementary school was a hive of activity during the growing season.  The location also served as a social gathering spot for workers looking for employment in seasonal field work.  Several large trucks parked side by side, each competing for attention from local customers.  Customers ran the gamut in ages.  Busy parents often sent their children to buy a sandía who carried the melons home in small wooden wagons.  Laborers on their way home from work usually placed their purchase in a costal (burlap sack) and threw it over their shoulder as they proceeded home.  Of course, vehicles of every type stopped by and slowly cruised the length of the block searching for that special sandia and best value price.  

It was at this stationary place where my brothers and I used to help my relatives from San Ygnacio who came to Laredo to sell their sandias.  Frankly, I was better at doing the manual labor of loading and unloading.  Selling the melons was a job best done by my brother Jorge.   As a 12-year-old, he was often left in charge of the entire inventory of sandias in the truck.   

So endearing was the sandía in the Mexican American community that no summertime gathering was complete without at least one sandía being shared in friendship.  For many, it was the allure of a large, crushed-ice cooled sandia slice that kept them from leaving someone’s home too soon.  “No te vayas,” an old saying goes, “en un ratito partimos la sandía”.  

In closing, it must be noted that we live in a time today when the legitimacy of Spanish-speaking U.S. citizens is questioned only because there is much confusion as to why this specific segment of the U.S. population maintains the Mexican cultural identity of their ancestors.  As such, it is up to us to remind others that these authentic “American” traditions were not brought to the U.S. by immigrants.  Whether our customs began as original family traditions over 400 years ago in Nuevo México, or in California, Arizona, Colorado, or Texas, they are all precious reminders of our rich heritage.  Our barrio way of life began before the U.S. itself was created.  That is the big difference!  That is what makes our Spanish Mexican heritage in the U.S. so uniquely special.


    

 
WE BELONG 
by Vincent Torres 
My father  was a descendant of Spanish settlers (Canary Islanders) who settled in Santiago, Cuba Oriente Province.  My grandmother entertained me with stories of  her childhood, of the early 1900's she lived in a bohio (hut) with a thatched roof and cooked outside with lenya.  Her grandfather had been a Mambi (peasant guerilla fighter) guajiro who fought for Cuban Independence.

My father was born and raised in Cienfuegos, Cuba in the port area and his father worked for the railroad which was American owned.   My father was raised on a diet of American movies and learned pigeon English in the port of Cienfuegos.
During WWII my father was hired in Cuba by an American shipping company and served in the US Merchant Marine service, he was 17 years old and not a US citizen. He received a DD214 from the USCG for WWII service.  He was however a LEGAL US resident, He served on  on the Liberty ships in the Atlantic convoys bringing the supplies over to England for the D-Day invasion..  After VE he was on a ship transporting Japanese POW's in the Pacific.  My father served  23 years in the US Merchant Marine service thru the Korean Conflict and the Viet Nam War.
During his time in the USMM  he was a member of the NMU (national maritime union) which was founded by a black man as a union for minorities which some hateful persons nicknamed "N*****s, Mexicans and Undesirables." They tried to say the NMU was full of communists. What they were saying really was we needed you for the war but " You don't belong.
During this time from 1944 to 1960 my father lived between New Orleans, NYC, Galveston TX and Cuba for RR. Then after Castro he stayed in NYC on the Westside Chelsea.  Until he retired in 1989 to Miami.
 
My mom came to NYC, from Vega Alta Puerto Rico, as a teen to live with her sister and brother in law, Luis Mario and cousins Luis, Mario and Ivan in about 1962  they all live in Baruch Houses on the LES.  My uncle Luis Mario Ortiz was a member of the US Army PRNG 65th Infantry Borinqueneers. He served in WWII and was wounded fighting the Nazi's he received a CIB and Purple Heart.  He lived in pain most of his life due to shrapnel he had moving around in his body and was a heavy drinker, probably PTSD. Never did much other than labor in his life, My guess is that in those days even with his accomplishments the message was " You dont belong."
His son my cousin Ivan Ortiz served in the US Army Infantry in Viet Nam, however they tried to Draft him twice before being arrested for drugs and given the option to join the Army. In the Army he stopped the drugs, cleaned up his act and wanted to make a career, however after Nam he was not permitted to re-enlist due to prior criminal record. So he was basically told "When we needed bodies for the Nam you could belong but afterwards . You don't belong." 
 
My mother's brother Victor Juan Torres 65th Infantry CIB Purple heart Korea his son Victor Manuel Torres (US Army Retired) Special Forces/Airborne Desert Storm, currently SC State Trooper.  My uncle by marriage to another aunt Jose Luis Ramirez 65th Infantry WWII (Panama Canal Zone), his three sons my cousins Santo Ramirez US Army (medically Retired due to exposure to chemical munitions) , Jose Luis Ramirez US Army (medical honorable discharge, he was  lineman fell from utility pole spine fracture),  Jose Antonio Ramirez (US Army) Viet Nam/ Korea DMZ currently US Park Police.  
My Godfather Victorio Vargas (PHD) 65th Infantry Korea used the GI Bill, former Profesor Universidad Interamerican, Baymon Puerto Rico and Superintendent of Vega Alta School district.
 
And on and on.............  So I personally was influenced by my family and many Men like yourself. I served  13 years in the US Navy including sea service 1984-1985 off the Lebanon Coast supporting the USMC/ USS Inchon Battle Group ashore. And shore duty Naval Security/Intel  post-invasion Panama. 
I served 2 years in US Army FLNG "C" Co 1/124 Light Infantry (11B/11C) 81MM Mortars Heavy Weapons Platoon.  I did not deploy with them.  I served 10 years in the USAFR Security Forces/SP and CATM combat arms training and maintenance and I deployed many times with the 482nd Security Forces Squadron.  I retired after 25 yrs military.  I did it throughout all the hardships and hardtimes, and thank God I was not wounded or ever seriously injured.  I have a lot of  respect for Veterans and especially Purple Heart recipients we always joked in the service "That's one medal you don't wanna get."
 
Yeah Joe 'WE BELONG!!!!!!!!!!!!!!!!!!!!"


 

A little bit of Sysiphus*
by Mike Acosta 
mikea@WINFIRST.COM 


Persephone supervising Sisyphus in the Underworld, Attica black-figure amphora (vase), 
ca. 530 BC, Staatliche Antikensammlungen museum (Inv. 1494)

There's a little bit of Sysiphus* in the burden the Mexican American community  shoulders. No sooner does the community  climb to the  top of the hill than a new wave of our immigrant selves joins us at the bottom. And once this new wave  makes the climb   another one waits below to start all over again. This  constant re-climbing   characterizes  the unique dynamic of  the  Mexican American  presence in America. fortunately I don't see this kind of up and down  movement  as  Sysiphus the Greek mythological king saw it - as "puro dioquis", as something with no pay off. 
In Greek mythology Sisyphus was a king punished by being compelled to roll an immense boulder up a hill, only to watch it roll back down, and to repeat this throughout eternity. He is also found in Roman mythology.  Sisyphean means "endless and unavailing, as labor or a task."

Reaching  to help newly arrived immigrants to make their climb easier  brings great rewards of the heart. Sometime ago on a walk thru my neighborhood, I stopped to chat with a group of  brawny  men seated  eating lunch in the shade of a tree on a neighbor's front lawn; they were there  to dig trenches and lay cement as part of a  new water-line connection project;  each of the men was  from a small town in the state of Jalisco, Ixtlahuacan de los Membrillos.
 
Our initial strangeness to  each other quickly  turned to familiarity when I mentioned that a branch of my family comes from this same town. generously, they invited me to sit with them  and share the food they had packed in a small cardboard box. Food never tasted  so good sitting there on that warm afternoon in the shade feeling  the companionship of hard working men. 

The job picture back home in Ixtlahuacan was bleak;  men in this  Jalisco town were desperate for work to support their families; opportunity came their way when a Chicano traveling thru Jalisco gave them a lead to the trench and cement work they were doing. They were thankfully amazed  that this complete stranger  living thousands of miles away  reached out to help them in the hour of   their desperation. before I left  this brotherly  lunch-time gathering I too offered these  men several  sure leads for additional
jobs.

About two months later I got home from work and did a double take as I entered my driveway; a small patch of ugly cracked sidewalk in from of my house had been repaired to look like new. One estimate I'd previously gotten to repair this patch came to $500.00. so who repaired it for free? a note pinned  to my front door tersely read, "gracias hermano, tus hermanos de ixtlahuacan." viva la raza.


LARED-L@LISTSERV.CYBERLATINA.NET


FAMILY HISTORY RESEARCH

El Puerto Newspaper Recognized as Important Voice of the People
Browsing old newspapers
Do you know your neighbors? The Internet does.
 
EL PUERTO NEWSPAPER RECOGNIZED AS IMPORTANT VOICE OF THE PEOPLE
By Juan Montoya, Thursday, January 5, 2012

The central library in Milwaukee,Wisc., is replete with foreign-language newspapers that popped up during the great migrations of Czechs, Poles, and German immigrants to the Midwest in the mid-1800s.

In fact, all across the Midwest librarians have been attentive to preserving this part of their region’s history by collecting those publications which tell of the lives and travails of the immigrants to those areas.

“These little newspapers are invaluable to researchers and historians who want to know the day-to-day lives of these groups,” said Roxane Polzine, of the Minnesota Historical Society. “While English-language newspapers were generally interested with the dominant population, we have very little to document what was of concern to these communities. Their preservation is invaluable to any community’s history.”

Unfortunately, until recently no such effort had been made in the case of Spanish-language newspapers and weeklies that popped up in South Texas during the great migrations of Mexicans that occurred as a result of social upheavals an revolution across the Rio Grande in Mexico.

http://rrunrrun.blogspot.com/2012/01/el-puerto-newspaper-recognized-as.html    

 
Newspaper Archive 

You can now access newspapers, obituaries, birth announcements, and articles that mention Georgina Verdugo  - right from your computer.  It just takes a few seconds for each search, and results include the actual scanned images of the newspapers (not just the text!) This is an exciting new way to connect with your family's history.

Click here to run your search: http://www.archives.com/go.aspx?link=136 

When you visit the link above, you can run a search instantly for "Georgina Verdugo" or enter your own name to see what's in the Newspaper Archive about you! All articles are full-page and fully searchable... which means you can quickly find actual copies of the newspaper, even if it's been out of print for decades!

Newspaper Archive has the world's largest collection of online newspapers and is adding over 25 million more pages each year! 
Browsing old newspapers is a terrific way to...

-> Discover your heritage and learn more about who you are
-> Learn more about the lives of your parents and grandparents
-> Share your findings with your children or grandchildren in a fun new way
-> See what it was like to live in the early 1900's and 1800's

Click here to get started: http://www.archives.com/go.aspx?link=136 

Special Note: Access to this program normally sells for just under $120 per year. However, when you buy through Archives.com, you'll get a full 40% off of the purchase price.

http://archives.sparklist.com/u?id=9950130.abe739d3d1dcd954b79f11d9cfa06785&o=438647&c=F&l=%2A 

 

 

 
Do you know your neighbors? The Internet does. This is an incredible little bit of information. Try this
Just go to the web site and put in your address and you will get EVERYONE'S name and address around your neighborhood.
White Pages - for your neighborhood This is truly amazing...and could be useful.  (block parties, community garage sales, etc..)  --plus a great satellite shot of your neighborhood...

Go to web site: Â http://neighbors.whitepages.com/
Enter your address, and up comes a map of your area...and a list of all neighbors and their phone numbers!

Sent by Eddie Grijalva 
grijalvaet@sbcglobal.net 


DNA

Why am I the way I am? by Christopher Scott
South American and Mayan DNA discovered in Southern Appalachians
Flexible adult stem cells, right there in your eye
Aboriginal Australians descend from the first humans to leave Africa, DNA sequence reveals Scientists have sequenced the genome of an Aboriginal man for the first time 
 
Before taking a DNA test, I have always wondered, "Why am I the way I am," but I knew that the stories my grandmother used to tell me won't be considered hard concrete evidence because sometimes when we are young, our elders tend to exaggerate them to keep us entertained. Yes, the results were a surprise because I discovered that I had like possible Chinese in my background that I never really knew or my family. However, when the results showed that I am 13% Sub-Saharan African I was definitely surprised because I was recently told that the blood was so watered down, that there would be no detection of it left. 

Before receiving this information, I saw myself as only Mexican American. I don't really know how the migration for my family worked out, but I
do think I understand my identity little better.

The results of the DNA

67% European
13% sub-Saharan African
10% East Asian
10% Indigenous (Native American)

Parents of Galdino Zamora: 
Juan Basquez Zamora/ Paula Washington Hinojosa

Parents of Gloria Longoria:
Juan Lopez Longoria/ Adelaida Renaud de Gomez

Parents of Adelaida  
Cosme Gomez/ Emilia Delores Renaud 

Parents of Delores: 
Louis Philippe Renaud/ Carmelita Levier Longoria 

Other surnames I connect to are Hinojosa, Lopez, Gonzalez, Solis, Vela, and many others.

Christopher Scott
cmscott252@yahoo.com 

 
South American and Mayan DNA discovered in Southern Appalachians
Richard Thornton, Native American History Examiner
January 10, 2012
Southeastern Indians were irate after several non-Native Americans mocked their traditions while commenting on an archaeological discovery of Maya place names and apparent Itza Maya ruins in the Georgia Mountains. The Creek Indians of Georgia went on the warpath after an Atlanta Journal-Constitution article about the discovery only interviewed four non-Native Americans, who had no professional backgrounds in Mesoamerican archaeology and architecture. The Native Americans’ weapon of choice in the 21st century is the DNA test.  The initial results of this technological offensive have not been quite what was expected. 

HIAWASSEE, GA – January 10, 2012 -- A picturesque mountain resort town, surrounded by indigo blue Lake Chatuge has become the next scene of a unanticipated revolution in the understanding of North America’s past.  Hiawassee is the county seat of Towns County, the home of the Georgia Mountain Fair.  The fair began in the 1960s as an amateurish event held in an old school house that was hosted by mountain belles in bonnets and dresses made from flour sacks. Now it is a sophisticated entertainment complex.  

The people of Towns County have always been aware that they had a sizable percentage of their population, who looked “Indian.”  Even if these old mountain families did not look like the Cherokees in North Carolina, the county’s residents assumed they were Cherokees, since the Cherokees controlled the area in the 1700s and early 1800s. The handsome Towns County Indians really didn’t look like the Upper Creek Indians either, whose descendants live in Union and Fannin Counties to the west. Upper Creeks are extremely tall and slim. It is not uncommon for their women to be 5”- 10” to six feet tall (1.78-1.83 m.)  

Towns County is immediately east of Brasstown Bald Mountain and the Track Rock Gap Archaeological Zone, where a 200+ acre complex of stone retaining walls, hydraulic structures and buildings have been identified.  However, United States Forest Service archaeologist Jack T. Wynn identified dozens of important Native American town and settlement sites in Towns County. At approximately the same time that the Track Rock terraces were probably built, the 10th and 11th centuries, agricultural peoples established towns and villages in the fertile Hiawassee River, Brasstown Creek and Hightower Creek bottomlands of Towns County.   

Wynn assumed that these newcomers were ancestors of the Creeks Indians because surviving artifacts and architectural footprints were similar to those of the great town of Etalwa (Etowah Mounds) about 80 miles (128 km) to the southwest.  These sophisticated farmers probably were ancestors of the Creek Indians, but the Creek’s family tree just became much more complex. 

Widespread presence of Maya DNA among Creek Indians 

Three archaeologists from Florida, Georgia and South Africa stated emphatically to the Examiner, ABC News and the Atlanta Journal-Constitution that no Mexican Indians had ever migrated to the Southeastern United States. If this is the case, then apparently the indigenous peoples of the Americas had very advanced technology for artificial insemination and the transportation of human ova (eggs) and semen across the Gulf of Mexico.  

Many readers of the archaeologist’s comments sent emails to the Examiner stating that Maya DNA markers had showed up in their DNA tests.  Maya DNA markers are common among Creek Indians, but also can be found in Cherokee families, whose ancestors lived on the Hiwassee River, Valley River or Brasstown Creek valleys in North Carolina.  The Cherokees call this region Itsayi, which means “Place of the Itza Maya.”  Protestant missionaries mistranslated Itsayi to mean “brass” and gave Brasstown Bald Mountain its modern name.  

Paul Williams of Atlanta wrote the Examiner that he had grown up in the county where the Track Rock Terrace Complex is located. He stated that he had forwarded a copy of the Examiner article on Track Rock to his father, who confirmed that he and a Dr. Little of Blairsville had explored caves in the vicinity of the site that contained Maya writing on the cave walls.  

Ric Edwards’ letters to the Examiner were typical of readers, but since he uses genetics in his forensic work for law enforcement agencies, his comments carry a degree of professional authority. Edwards is a member of the Star Clan of Creek Indians, based in southeastern Alabama, but he traces his Native ancestry to central Georgia. He currently lives in Texas. Edwards furnished the Examiner with a copy of his DNA test to prove that his genetic makeup contained DNA markers from two Mexican ethnic groups.  

Edwards stated that he was mildly surprised to find Maya DNA markers in his DNA test, but was not expecting at all to find Pima Indian DNA markers. At first he thought the lab had made a mistake. The Pima Indians live in the Desert Plateau region of northwestern Mexico, over 1700 miles from the former homeland of the Creek Indians in the Southeastern United States.  The presence of a Mexican desert DNA in someone whose Native ancestors lived in Georgia can not be explained, but further retesting has confirmed the original test’s accuracy.  

Edwards wrote the Examiner on January 9, 2012 that a neighbor had just received similar DNA results to his test.  She read the Examiner series and suspected that she might have had some Creek Indian ancestors who immigrated to Texas. Her DNA test showed the expected types of DNA markers, plus Maya and Pima Indians.  Currently, there is no explanation for the Pima-Creek Indian connection.  

First warning came from Virginia

Several persons who read the articles in the Examiner about the archeological discoveries in the Georgia Mountains, placed comments on articles or sent emails to the Examiner stating that they were from locations in the Southern Highlands and that their DNA tests had showed them to be part South American Indian. None of these messages included copies of the tests.  The statements seemed so improbable that they were not investigated. 

Eventually an email was sent to the Examiner from a reader in southern Virginia. She was a member of the Saponi tribe, a Siouan ethnic group also known as the Eastern Blackfoot.  People with Native American decent from an area of southwestern Virginia, once occupied by the mound-building Tamahiti (Tomahitans) were receiving DNA test results that stated that their Native ancestry was from a South American tribe known as the Purepecha, not the Saponi.  The reader forwarded a video on YouTube that provided visual proof of this claim. The video is attached to this article.  

The Tamahiti were a division of the Creek Indian Confederacy that moved back to Georgia in the mid-1700s.  Most Virginia scholars describe them as an extinct Algonquian tribe. In the Itsate-Creek language, their name means "Merchant People."

The Purepecha are believed to have been part of the Moche Civilization that preceded the Incas in Peru. At least some of the Purepecha migrated up the Pacific Coast to the Mexican state of Michoacan, where they still live today.  Technologically, they were the most advanced people in the Americas.  They had just entered the Bronze Age about 20 years before Columbus “discovered” America. 

Dr. James Q. Jacobs is a professional anthropologist and expert on genetic analysis of populations.  He was asked to give his thoughts on the South American DNA being found in the Virginia Mountains. He responded: 

“We must recall when analyzing DNA today, anywhere the Spaniards ventured, slaves were either captured or put to work.  In the course of a lifetime, any one slave could be traded all about.  The displaced have families too, and the cycle continues until very recent time, post Spanish colonialism inside the USA and even post War on Mexico in the SW.

To make secure inferences of pre-Hispanic migrations from DNA sampling, the sample needs to be pre-Hispanic. One very important thing to keep in mind is the numbers involved as temporal depth increases.  As you can see, the probabilities become dizzyingly immense quite quickly that we are all related.”

 On January 9, 2012 the Examiner received the following email message:

“We were very excited to learn of your recent Mayan findings in the North Georgia Mountains!  My paternal grandparents and their ancestors are from Hiawassee, Towns County, in the Georgia Mountains.  Last year, my wife and I decided to have DNA testing done, and my results show that I am at least 1/4 Purepeche and Mayan Native American Indian.  My family always believed that we were Cherokee, but my DNA results only showed South American and Mexican Native American.  Since my family was from the Georgia Mountains, the Mayan ruins found on Brasstown Bald would certainly fit in with my DNA results.  I would be willing to share my DNA results if you are interested in seeing them.”

Sincerely, Patrick Welch

Other readers from the Towns County, GA area have claimed Maya, Purepecha or "South American" DNA markers. Small percentages of an unusual ancestry may reflect inaccuracies of the testing procedure, and thus these claims were not initially taken seriously.  Many of those making such claims also did not provide the Examiner with collaborating evidence.  However, with Welch’s willingness to provide information on his heritage, the public now has genetic proof that in the year 2012, there are people whose family roots were located near a probable Itza Maya terrace complex, who are at least 1/4th  Maya and South American Indian.  

Sonya Hendrickson is on the staff of the Towns County Herald newspaper in Hiawassee, GA.  She is also of Creek Indian heritage.  She grew up near Horseshoe Bend National Military Park in eastern Alabama.  Hendrickson stated that she did not know of any immigration of Indians from Mexico or South America into the county during the 1800s when farmsteads were being established.  

The presence of Mexican and South American DNA markers in long time residents of a region suggests that the history of North America is far more complex than currently presented in the text books. DNA analysis is one of many techniques that archaeologists, historians, historic preservation architects and archivists utilize to understand the past.  Maya and Purepecha DNA in a modern population, does not prove that Maya or Purepecha Indians built the terrace complex near Brasstown Bald, Georgia.  It does prove that at sometime in the past, these ethnic groups, whom some archaeologists assume to have never migrated to North America, were indeed living in the Southern Highlands of what is now the United States.

Sent by Rafael Ojeda
Tacoma WA

Suggested by the author: 
The Mayas once lived in this North Carolina community
 
Mexican scientists finger volcanoes as a cause of Mayas' collapse
 
Ruins in Georgia mountains show evidence of Maya connection
 
Mayas in the USA controversy: You be the juror
Did the Olmec 
Civilization originate in Louisiana?

 
DNA 
Flexible adult stem cells, right there in your eye
In the future, patients in need of perfectly matched neural stem cells may not need to look any further than their own eyes. Researchers reporting in the January issue of Cell Stem Cell, a Cell Press publication, have identified adult stem cells of the central nervous system in a single layer of cells at the back of the eye. 
 
Aboriginal man
Aboriginal Australians descend from the first humans to leave Africa, DNA sequence reveals
Scientists have sequenced the genome of an Aboriginal man for the first time 
Thursday 22 September 2011

Adapted from a news release issued by the Biotechnology and Biological Sciences Research Council (BBSRC).
An international team of researchers, including a UK collaboration led by BBSRC- and MRC-funded researchers at Imperial College London, with colleagues at University College London, and University of Cambridge has for the first time sequenced the genome of a man who was an Aboriginal Australian. They have shown that modern day Aboriginal Australians are the direct descendents of the first people who arrived on the continent some 50,000 years ago and that those ancestors left Africa earlier than their European and Asian counterparts. The work is published this evening (22 September 2011) in the journal Science.

Although there is good archaeological evidence that shows humans in Australia around 50,000 years ago, this genome study re-writes the story of their journey there. The study provides good evidence that Aboriginal Australians are descendents of the earliest modern explorers, leaving Africa around 24,000 years before their Asian and European counterparts. This is contrary to the previous and most widely accepted theory that all modern humans derive from a single out-of-Africa migration wave into Europe, Asia, and Australia.

Professor Eske Willerslev from the University of Copenhagen, who led the study, said: "While the ancestors of Europeans and Asians were sitting somewhere in Africa or the Middle East, yet to explore their world further, the ancestors of Aboriginal Australians spread rapidly; the first modern humans traversing unknown territory in Asia and finally crossing the sea into Australia. It was a truly amazing journey that must have demanded exceptional survival skills and bravery."

Dr Francois Balloux, from the MRC Centre for Outbreak Analysis and Modelling at Imperial College London, who led the UK team, said: "Thanks to tremendous progress in sequencing technologies it is much easier to compare genomes of individual people, including those from geographically distinct populations. And by doing this you can learn a lot about when and via what route they came to be where they are today. In this way, the science of genomics makes a unique contribution to our understanding of when and how humans colonised the world."

The study derived from a lock of hair donated to a British anthropologist by an Aboriginal man from the Goldfields region of Western Australia in the early 20th century. One hundred years later, researchers have isolated DNA from this same hair, using it to explore the genetics of the first Australians and to provide insights into how humans first dispersed across the globe.

By sequencing the genome, which was shown to have no genetic input from modern European Australians, the researchers demonstrated that Aboriginal Australians descend directly from an early human expansion into Asia that took place some 70,000 years ago, at least 24,000 years before the population movements that gave rise to present-day Europeans and Asians.

This research is presented with the full endorsement of the Goldfields Land and Sea Council, the organization that represents the Aboriginal traditional owners for the region.

The research was carried out by an international consortium led by the University of Copenhagen, Denmark, with colleagues in Australia, Canada, China, Estonia, France, Japan, Mexico, The Netherlands, UK and USA.

Sent by Robert Robinson rgrbob@earthlink.net


ORANGE COUNTY, CA

Feb 11th: Ron Gonzales SHHAR Monthly Saturday, 9 am 
Feb 11th: 
Presidents & Patriots, Heritage Museum of Orange County, 1 pm
Feb 19th: UMAVA, Funding-raising Sunday Afternoon Dance
Map of La Placita Drawn in 1886
2012 SHHAR Calendar of monthly meetings
 


Saturday, FEBRUARY 11th 
 
Ron Gonzales, Orange County Register staff writer-
World War II Stories, plus other efforts to promote Hispanic Heritage in Orange County  

Orange Multi-Regional Family History Center
674 S. Yorba St.  Orange, 92863-6471

9:00-10:00 Learning Traditional Spanish Language Songs
                      9:00-10:00
Hands-on Computer Assistance for Genealogical Research 
10:00-10:15 Group gathers, introductions, announcements
            10:15-11:30
  Speaker and/or Special Workshop 

 

Ron Gonzales, a long time friend of SHHAR is the Senior Team Leader at OC Register Demographic info Orange County, California Area | Writing and Editing Current:Sr. Team Leader at The Orange County Register Past:Asst. Metro Editor at The Press-Enterprise, Reporter at The Press-Enterprise, Reporter at San Jose Mercury News, Reporter at The Press-Enterprise Education: Loyola Marymount University, University of California, Berkeley. 

SHHAR meetings and activities are open to everyone.  There is no cost and no membership requirement.  We are a self-help group, sharing what we know and promoting a more fact-based history of the Hispanic presence.  We meet at an LDS Family History Center, a hands-on media library with books, maps, films, microfiche, computers and access to family history websites, which usually require a fee, but are free at the Orange FHC.   Come and learn with us   Share your family history.



      Photos by Viola Rodriguez Sadler
           January 14 Monthly Meeting
                

SHHAR members are frequent presenters for local and out of state groups.  In addition, the group often mounts family history displays for community events.  The SHHAR board is planning to broaden its community outreach in 2012 to include  choir and dance activities.  The goal is to prepare selections of historically based entertainment, with a focus on the early California time period.  

Choir Group:  Frances Rios, well-known performing pianist and teacher will be guiding the choir group. She will assisted by
Judy Avalos,  President of the Placentia Community Chorus, and Gabriel Zavala,
founder and CEO of  Rhythmo Inc.  Practices precede the monthly presentation.  

Dance Group:
  Richard and Ruth Duree, well known dancers, historians, re-enactors, will share their expertise, focusing on the historic dances of Early California, traditional dances from the Rancho Period (1825-1860).
You do not need partners or dance experience and the classes are free. The following classes will meet in the same building as the Family History Center, 

This effort is just starting out.  
If you are interested in participating in our music outreach, choir or dance, please call 
Mimi  714-894-8161.  Everyone is welcomed.  

 

HERITAGE MUSEUM OF ORANGE COUNTY
Presidents and Patriots, Saturday, February 11

L-R: Michelle Caligiuri, Program Coordinator, Executive Director Candace Chromy, Board Chair John Wallin, and Board Vice Chair Yvonne Gonzales Duncan pose with Dr. Thelma Melendez at the reception held at HMOC in her honor as the new Superintendent of Santa Ana Unified School District.

In 2011 we at Heritage Museum of Orange County rededicated ourselves to serving as a resource for area schools.
 
This means much more than continuing to provide quality hands-on history education to thousands of students each year.
We have begun to work closely with Santa Ana Unified School District to better serve their students, teachers, and principals.
Helping their lower income schools to participate in our programs, including matching them to donors willing to pay for their buses or provide "scholarships" for individual classes or whole grade levels.

Developing a new 5th-grade program  at their request. Called Our Heritage, it focuses on U.S. and local history, culture and heritage. The program will debut in the second week of January.


Presidents and Patriots, Saturday, February 11
 

Our Democratic Republic in Motion: Rights and Responsibilities

 

Fun, Entertaining and Educational for 4th Grade and up! Celebrate the upcoming Presidential Birthdays by joining Thomas Jefferson, Abraham Lincoln, James Garfield, and Theodore Roosevelt as they give their take on what freedom means to them in thought-provoking, entertaining, and humorous presentations.

  • Patriotic Songs performed by Santa Ana College Choir
  • History Walk with OC Liberty Patriots
  • Photo Opportunities with the "Presidents"
  • Food and Beverages provided by the Victorian Tea Society

Gates open at 1:00 p.m. Admission at the gate: 

  • Adults (18 and over) $8.00
  • Seniors and Students (6-17) $5.00
  • Kids 5 and under Free

For more information call 714-540-0404 

Providing event space for SAUSD educators to meet, including hosting a reception for their new Superintendent, Dr. Thelma Melendez de Santa Ana.

Helping provide joint learning projects with students and teachers from neighboring Godinez High School.
We are also working at the District level with other school districts, including Anaheim City School District and Capistrano Unified School District. In this way we are improving communication with district offices, principals, and teachers.
We provide significant opportunities for student volunteers from area schools.  

Bus Transportation and Scholarships for our area's lower income schools are a major priority that relies on donations from our members and friends. Costs are $125 to pay for 1 class to participate in one of our 2-hour programs, $325 for 1 class in a 4-hour program, and $375 for bus transportation for a school. If you don't feel you can provide the full amount by yourself, consider joining with members of a group, as was done earlier this year by the Mothers of Floral Park.
 
If you are planning a year-end gift of any amount, please help us to continue our educational work by using the Donate Now button below.  You can also send your tax-deductible donation made payable to Heritage Museum of Orange County directly to:
 
Heritage Museum of Orange County **** Tax I.D. #953665050
3101 West Harvard Street
Santa Ana, CA 92704

 

UMAVA IS HOLDING ITS FIRST FUND-RAISING DANCE

SUNDAY, FEBRUARY 19TH, 3-7 PM

 Music will be provided by a Riverside group: "LOS QUATES"

$25. a couple, $13. an individual
Food will be available
For more information:  
Please call Elsie Mendez  714-373-0634 or Sid Gauna, 949-310-8207

 

MAP OF LA PLACITA DRAWN IN 1886

To best of my mothers memory as a child (5-6yrs.). Antonio Jose Martinez - Chombe Atencio (mothers godfather) his sister Linda married a Martinez. Alberto Alvarado - grandfather (Leandro Gonzales) related ,family eventually moved to Bell Town in Riverside. Margaret Gonzales Gutierrez knew Madeline & Louise Alvarado. The Peters family were friends of Leandro & Lizzie Gonzales. Juan Salazar was related to my grandmother Lizzie Ruiz Gonzales. Grandma (Beatrice) Montijo was married to Lucas. She was referred as Dona Beatrice. Grandmother Lizzie Ruiz Gonzales nephew was married to Bell Montijo his name was Frank Miller. Frank then married Sarah Baca Miller they lived in Long Beach. I stayed with them as a child during summer vacation. The Trujillo saloon was referred as (puejo- lice) and according to my mother was run by Frank Pena who married Angelica Myers. Juana Trujillo site is were my mother was born were palm trees grow on Orange street. Lorenzo Trujillo was my ggg grandfather. My uncle Albert Gonzales,Freddy Gonzales and Juanita(Jennie) Gonzales went to school at La Placita school. Chombie Atencio baptized my mother Margaret.Rubidoux family were cousins to grandfather(Leandro). Sarah Baca married into grandmother Lizzie Ruiz family. Alfonso Morales married into grandfathers family.Penas are grandfathers cousins. Myers married a Pena(Angelica) who was a cousin to grandfather. Mother remembered walking to school with Espinosa girl Marty. Romo family would oversee Charro fiesta and relocated to El Revino rd. In Bloomington. Leyva family home site missing. The old slaughter house is were my grandfather Leandro,uncle Pete Perez married to my fathers sister,uncle Lee Gonzales, father Chendo Gutierrez worked. My mother told me my uncle Pete accidentally stabbed himself in the belly and my grandfather pulled out the knife.My mother is 85yrs. old and her mind is very sharp. This is to the best of her memory. She has memory of most of the families on the La Placita map.

Leonard Trujillo lennytrujillo51@aol.com 



 

Below is the calendar of presenters and meetings for 2012.  
You may want to copy the schedule and challenge yourself to make some of the meetings.

MARCH  10th - John Schmal, author of several books and genealogy researcher, will make a presentation 
"Mexican Genealogical Research: Beginning Your Search" with the intention of encouraging people who have not yet traced their ancestry back and with a focus on sources such as naturalizations, alien registration, border crossings, etc.).  A second part of John Schmal's presentation will deal with Mexican records.
.

APRIL 14Th  - "Teaching Mariachi music"- Maestro Gabriel B. Zavala is the founder and CEO of Rhythmo Inc. He and his family have dedicated their lives to giving back to the community, by sharing their music.

MAY 12th - Viola Sadler, Retired teacher and long time member of SHHAR will make a presentation onUsing Marriage Dispensations in your Research." Records of marriage dispensations can reveal a few generations of your lineage and why you are related to the same ancestors several times. Learn to appreciate the phrase "Somos Primos" (we are cousins) more clearly, and understand the reasons our ancestors married cousins.  

JUNE 9th - Henry Marquez, genealogy researcher and former member of the SHHAR Board of Directors, will share his research on his lineage to some of the Royal Families of Europe.  

JULY 14th- Nancy Ellen Carlberg, professional genealogist, will help us on "Overcoming the Dead-ends" on genealogy research. If you have hit the brick wall in your research, send Nancy the information you have, along with pedigree charts and the places you have already tried. Nancy will try to help you and use your situation as part -4515.of the presentation. Please send the material to her mailing address: 1782 Beacon Ave, Anaheim, CA 92804  

AUGUST 11th -Annual Board meeting 12:00 noon  

SEPTEMBER 8TH  - Mimi Lozano ,"Discovering the Sephardic Connection, from the earliest Biblical roots to the current DNA findings". Mimi has been editor of Somos Primos since its first issue, 22 years ago, first as a print quarterly, 1990 through 1999, and then as a monthly on the web, 2000-20120.  Her discovery of a possible Jewish connection fascinates her.  Was her grandmother, a hidden Jew?  

OCTOBER 13TH  - "Writing Your Family History"  Tom Saenz, retired school administrator and member of the SHHAR Board of Directors,  will share his experiences in researching his paternal and maternal genealogy and in writing his family history.  His presentation will include specific ideas and suggestions for compiling needed information to write your family genealogy and history.  Sample copies of family books will be on shared.   Mr. Saenz' ancestors are from Northern Mexico and South Texas, some of which were recipients of Spanish and Mexican Land Grants.  

NOVEMBER 10TH- Jerry Martinez, historian and author will make a presentation on his newest book, "Timely Conquest" where he will discuss the conquest of New Mexico by the American Westward movement (Manifest Destiny).  From a New Mexican Hispanic point of view, he will specifically address the implications of the conquest on the society of that era including things such as government, religion, education, language and culture, etc.  Mr. Martinez also wrote "Leche de Coyote" the book that inspired him to write "Timely Conquest.  

NO MEETING IN DECEMBER.

 

 

 

 

LOS ANGELES, CA

Jayden Alexander Ramirez, first baby born in Los Angeles
Building a Brighter Future:  California’s Disconnected Latino Youth
UCLA Chicano Studies Research Center Newsletter 
Resurrected Histories:Voices from the Chicano Arts Collectives of Highland Park
Occupy Chavez Ravine: The "Blue Bum" Paintings of Stephen Seemayor
Voices from the Chicano Arts Collectives of Highland Park
Believed to be the first baby to be born this year in Los Angeles County. At approximately 3 minutes after midnight, Jayden Alexander Ramirez, an 8 pound and 1 ounce baby boy, was delivered at California Hospital Medical Center in Downtown, Los Angeles. 
Alejandro Lopez de Haro
 
Building a Brighter Future:  California’s Disconnected Latino Youth
Part of an occasional NCLR series on Latino children and youth

Tuesday, February 7, 2012, 9:00 a.m.–11:30 a.m. PST
Tom Bradley Tower, Los Angeles City Hall
200 North Spring Street, 26th Floor
Los Angeles, CA 90012
Please join the National Council of La Raza (NCLR) for a panel event, “Building a Brighter Future:  California’s Disconnected Latino Youth.”  The event will feature leading experts discussing the youth policy environment and the outlook for California’s future.

It is expected that by 2018, only 28% of jobs will be available to people with just a high school diploma.  NCLR’s recent report, Plugged In:  Positive Development Strategies for Disconnected Latino Youth, explored what we have learned about how to serve disconnected Latino youth.  Join us as we continue the conversation about the implications of those findings for California’s 4.8 million Latino youth.

Panel

Assemblymember Ricardo Lara, 50th District (Invited)
Robert Sainz, Assistant General Manager, Community Development Department, City of Los Angeles
Ruben Lizardo, Deputy Director, PolicyLink
NCLR California Affiliate, Youth Policy Institute (Invited)
Moderated by Delia de la Vara, Vice President, CA Regional Office, NCLR
Light breakfast and coffee will be served.


For event details and to register, please click here
 
UCLA Chicano Studies Research Center Newsletter 
(January 2012)

New CSRC Library holdings:
The CSRC Library has added approximately 300 new titles, including monographs, serials, thesis and dissertations, and videos, donated by various sources: Chon A. Noriega, CSRC director; Diane de Anda, Chicana author and professor emerita in the Department of Social Welfare at the UCLA School of Public Affairs; Daniel Olivas, Chicano author and supervising deputy attorney general with the California Department of Justice; Pilar Castañeda, Chicano author; the Roybal family; and the United Farm Workers. These donations are in addition to new monographs and serials donated by the CSRC Press. All of these items will be listed in the UCLA Library catalog and available for on-site research by the end of February.

Recent additions to existing collections: 
The CSRC has acquired an additional 41 linear feet from the Roybal family that will be added to the existing Edward R. Roybal Papers. The collection now totals 858.5 linear feet—by far the CSRC’s largest collection. This addition includes some congressional papers, although most of the materials relate to Roybal’s efforts to improve access to health care in the years following his retirement from public office.

The library also acquired an additional 3 linear feet of material for the David Damian Figueroa Papers. These materials document Figueroa’s career as a civil rights advocate through his work in MALDEF. They include photographs, correspondence, ephemera, books, serials, and audio and visual materials that portray many Chicana notables, including Dolores Huerta and Eva Longoria. 

The Mexican American Bar Association (MABA) recently donated an additional 9 linear feet to its archival collection. These materials are from to the 1980s and 1990s and include various organizational papers: membership records, directories, events documents, committee papers, attorney referrals, outreach materials, and ephemera.

The Maria Acosta Duran and James and Margarita Mendez Papers also continue to grow, with each of the two complementary collections gaining a linear foot. New materials include photographs, correspondence, awards, and ephemera from the 1940s through the 1970s.

Bidding a fond farewell: The CSRC congratulates Saraí Carillo, work-study staff at the library, for completing her undergraduate degree in history at UCLA this winter quarter. Carillo worked at the CSRC Library for two years, and in that time she processed, preserved, and described the Vista en L.A. Collection, totaling 100 linear feet; uploaded and attached metadata to the Oscar Castillo Photograph Collection, available through the UCLA Digital Library; and made great strides in processing the Ricardo Muñoz Papers. We will miss her and wish her the very best in her future endeavors. 

Source: Roberto Calderon, Ph.D.  beto@unt.edu
 


Carlos Almaraz at Centro de Arte Publico, circa 1978


Resurrected Histories:
Voices from the Chicano Arts Collectives of Highland Park

Opening Night Reception: 
Saturday, January 14 from 7-10 pm




Resurrected Histories is supported by a grant from the California Council for the Humanities:  www.calhum.org  Curated by art historian Sybil Venegas

An archival exhibition presenting paintings, graphic art, photographs, publications and other memorabilia telling the story of the Highland Park Chicano arts collectives Mechicano (located at Avenue 54 and Figueroa) and the Centro de Arte Publico (located near Avenue 57 on Figueroa) during the 1970's. Featuring the work of artists Carlos Almaraz, Barbara Carrasco, Leo Limon, Guillermo Bejerano, John Valadez, Roberto Delgado, Dolores Guerrero and others associated with these collectives.

* * * * * * * * * * *
We have partnered with KCET’s Departures regarding our Highland Park art history.  This partnership allowed us to share resources with KCET, as they provided the filming for our documentary while we conducted interviews with some of the important artists.  Our project team helped to contribute to KCET’s Departures segment entitled, “Painting the Walls,” which has nine topics for your enjoyment!

KCET’s Departures is an online interactive exploration of Los Angeles neighborhoods. Video clips, photos, and essays are available online for your enjoyment, education, and interest. Please visit http://www.kcet.org/socal/departures/highland-park/painting-the-walls/

Please stay tuned as we complete our
Resurrected Histories documentary. We  proudly participate in NorthEast LA's Second Saturday Gallery Night http://www.nelaart.com

January 14 through February 5, 2012


Richard Duardo silkscreening the Zoot Suit posters at CAP. Circa 1977

Avenue 50 Studio, Inc.
a 501(c)(3) non-profit art gallery
131 North Avenue 50
Highland Park, CA  90042
323-258-1435
http://www.avenue50studio.com


Avenue 50 Studio is supported in part by the Los Angeles County Board of Supervisors  through the Los Angeles County Arts Commission; the California Community  Foundation; the California Council for the Humanities; the Los Angeles Department of Cultural Affairs; and The James Irvine  Foundation


 



The Baseball Reliquary launches its 2012 season by presenting an exhibition,
Occupy Chavez Ravine:
The “Blue Bum” Paintings
of Stephen Seemayer
,

February 4-March 29, 2012
West Covina Library,
1601 West Covina Parkway,
West Covina, California.


SPECIAL PROGRAM:

Occupy Chavez Ravine: The “Blue Bum” Paintings of Stephen Seemayer

Reception & Video Presentation

Saturday, February 18, 3:00 p.m.

West Covina Library, 1601 West Covina Parkway, West Covina, California

                      For his L.A. Blue Bum series of paintings, artist Stephen Seemayer resurrected a character from the past, the Brooklyn Bum, the brilliant creation of the late sports cartoonist Willard Mullin.  While working for the New York World-Telegram in the 1930s, Mullin introduced the Bum, which provided an instant identity to the Dodgers and the entire borough of Brooklyn, a symbol which would endure through times of heartbreak and triumph.  A tattered tramp with a four-day growth of beard, patched clothing, and flapping soles, chewing on a cigar stub and mangling the English language, the Bum would appear in some 2,000 Willard Mullin drawings, right up to the Dodgers’ controversial departure to the West Coast in 1958.

            Using actor Joe Walters as his model, Seemayer decided to resurrect Mullin’s Bum in a series of 2011 paintings, trading in the old neighborhood in Brooklyn for the bright lights and glamour of Los Angeles.  Seemayer’s contemporary reincarnation sardonically opines on the current travails of the Los Angeles Dodgers, who have struggled on and off the field under the divorce and financial mismanagement of owners Frank and Jamie McCourt.  The L.A. Blue Bum, according to Seemayer, “roots for the boys in the Ravine while at the same time commenting with sometimes scathing candor on their follies and triumphs.  But just as baseball, as American as apple pie, has an ugly underbelly of drug use and greed, underlying the L.A. Blue Bum paintings are observations on the darker aspects of contemporary American society.”

            The exhibition features a selection from the 58 L.A. Blue Bum paintings, and related documentation, completed by Seemayer during the 2011 baseball season, many of which were originally displayed in his front yard in Echo Park, to be viewed by drivers and passersby on their way to Dodger Stadium.  In contrast to Mullin’s often stark pen-and-ink drawings on illustration board, Seemayer’s paintings are densely layered with image and text, and utilize aerosol enamel, latex, and photo collage on masonite.  The paintings can also be viewed at the artist’s Web site at www.labluebum.com.

            Stephen Seemayer is a Los Angeles-based performance artist, filmmaker, and painter.  In a career spanning more than 30 years, he has been featured in performances and exhibitions at galleries and museums across the United States, including the Donnelly Gallery in Boston; WPA Gallery and Kennedy Center for the Performing Arts in Washington, D.C.; Scottsdale Center for the Arts in Scottsdale, Arizona; de Young Museum in San Francisco; San Diego State University Art Gallery; Los Angeles Institute of Contemporary Art; Los Angeles County Museum of Art; and the 18th Street Arts Complex in Santa Monica.

            Library hours for the exhibition are Tuesday-Thursday, 10:00 a.m.-8:00 pm; Saturday, 8:00 a.m.-6:00 p.m.; closed Monday, Friday, and Sunday.  For further information, contact the Baseball Reliquary by phone at (626) 791-7647 or by e-mail at terymar@earthlink.net.  For directions, phone the West Covina Library at (626) 962-3541 during library hours.  The exhibition is made possible, in part, by a grant to the Baseball Reliquary from the Los Angeles County Board of Supervisors through the Los Angeles County Arts Commission.  

            In conjunction with its exhibition, Occupy Chavez Ravine: The “Blue Bum” Paintings of Stephen Seemayer, the Baseball Reliquary presents a reception for the artist on Saturday, February 18, at 3:00 p.m., at the West Covina Library, 1601 West Covina Parkway, West Covina, California.  Stephen Seemayer will discuss the legacy of sports cartoonist Willard Mullin, who provided inspiration for his L.A. Blue Bum series, and will introduce a screening of a video documenting all 58 Blue Bum paintings completed in 2011.

            The program is made possible, in part, by a grant to the Baseball Reliquary from the Los Angeles County Board of Supervisors through the Los Angeles County Arts Commission.  

 

CALIFORNIA 

Save the Date: Bounty-Pitcairn Conference 2012
6 Generations of Chumash Women
How the Californios Lost California
Conference of California Historical Societies Symposium, Feb 23-26th
 

Learn of the historic connection between Pitcairn Island and California Families 
Pitcairn Island Study Center, Herbert Ford, Director, library.puc.edu/pitcairn/studycenter/pit_puc.shtml

 
6 Generations of Chumash Women
Dear Family,
Below is the link on YouTube for previewing the film: 6 Generations of Chumash WomenDr. John Johnson and Ms. Ernestine De Soto, Santa Barbara Museum of Natural History, were instrumental in the production of the film.
Of personal interest, Ms. Ernestine's grandmother, Lucrecia Ygnacio Garcia, was married to Florentino Garcia, my great grand uncle residing in Santa Barbara. Four years ago, Dr. Johnson informed me about uncle Florentino's wife, Lucrecia Ygnacio. 
At that time, I did not recognize the historical value of this information regarding the Chumash people of Santa Barbara.
 
How the Californios Lost California

Written by: Richard Duree

Many were the wrongs inflicted upon the innocent and unprepared rancheros of Early California in the process of relieving them of their lands and properties. While in some instances it proved successful to simply file legal claim to a prized property and rely, with some confidence, that the American courts would honor the claim in the absence of proper documentation in the possession of the ranchero.

 

More often than not, these land grants were generations old and records were either in Madrid or Mexico City, if they existed at all. Few Californios were able to sustain their legitimate ownership of the desired land, even though they and their families had lived on and worked the land for generations. The uncouth and shameless gringos never hesitated to take advantage of that situation.

More often, the loss of Califomio riches came in a more crass and bald-faced swindle. The Califomio was often a victim of his own impetuous nature and many times his misfortune was abstinence from spirits, indeed, they were properly respected for their ability to consume, and they proceeded to attempt to drink the general to oblivion.

'Twas not to be, however, for it is recorded that by midnight most of the company were top heavy or horizontal, while Cobarrubias smilingly pulled the cork on a fresh bottle of wine, apparently still clear-headed and sober. By three o'clock in the morning, the women present had departed and when the maid came in the morning at seven, there sat the general, sipping a brandy and reading the newspaper.

"Madame," he spoke to her with an elegant wave at his supine dining companions, "what queer people these Americans are. They fight valiantly, but always fall early in the action. They have no bottom. You may bring me a bottle of cognac, after which I could stand three soft-boiled eggs and a cup of coffee." 

 

A great man was General Cobarrubias.

Bell, Horace; Reminisces of a Ranger;

Yamell, Caystile & Mathes; Los Angeles, 1881


 
Conference of California Historical Societies Symposium, Feb 23-26th
In conjunction with the Conference of California Historical Societies, Pasadena Museum of History (PMH) presents a symposium on Pasadena, including tours of Craftsman architecture and PMH Archives.  Lectures will range in topics from the history of the Rose Bowl to fetured objects from the collection of local historical societies.
http://www.californiahistorian.com
http://www.californiahistorian.com/events.html
 

 

 

NORTHWESTERN UNITED STATES 

First Hispanic on the the Washington State Supreme Court
Trujillo Homesteads in Colorado Named National Historic Landmark
 


Lt to Rt: Rafael Ojeda and Justice Steven Gonzalez 

Estimada Mimi. Our Governor made history today, by appointing our first Hispanic to our State highest court.

Here is photo of myself with our first Hispanic on the the WA State Supreme Court, the Honorable Justice Steven Gonzalez.
I was honored to attend his "swearing in and robing", of Justice Steven Gonzalez took place this morning. I will asking Justice Gonzalez to email you a copy of his official Justice's photo later on this month.
 
Rafael Ojeda
 
Trujillo Homesteads in Colorado Named National Historic Landmark
Staff--HispanicBusiness, Jan. 5, 2012
Secretary of the Interior Ken Salazar has designated the Trujillo Homesteads in Colorado as a national historic landmark. The homesteads are an early Hispanic settlement in Colorado's San Luis Valley.

"Latino settlement in Colorado is an important chapter in the history of the West," Salazar said in making the announcement Tuesday, "marking the northernmost expansion of the Spanish colonial frontier in the region."

A news release on the designation said: "The Trujillo Homesteads provides an exceptional representation of the expansion of Hispano-American settlement into the American Southwest following the 1848 Treaty of Guadalupe-Hidalgo as well as an illustration of the conflict between cattle ranchers, who were primarily Anglo-Americans, and sheep herders, who were primarily Hispano-Americans."

The news release said archeology might yield some valuable information that would address significant questions about ethnicity and race in the West.

The announcement came the day before a public meeting on improving the conservation of natural, historic and cultural resources of the San Luis Valley. The meeting was led by Salazar, Colorado Gov. John Hickenlooper, and U.S. Sens. Mark Udall and Michael Bennet.

The San Luis Valley and Central Sangre de Cristo Mountains Reconnaissance Survey Report<http://parkplanning.nps.gov/document.cfm?parkID=73&projectID=39991&documentID=44749>, released last month by the National Park Service, identified a number of important historic and cultural sites in the southern Colorado and northern New Mexico.   
http://www.hispanicbusiness.com/2012/1/5/trujillo_homesteads_in_colorado_named_national.htm 

Sent by  Juan Marinez  marinezj@ANR.MSU.EDU
Source: HispanicBusiness.com (c) 2012. All rights reserved.


SOUTHWESTERN UNITED STATES   

North America’s Largest Concave Fresco Is In NM, About Latinos
Records for Mesilla Bend Colony and More
Historical Documentary about the families who settled the Mountain West.
Tuson Unified School District’s Mexican Purge
Banning ethnic studies won't end idea . . . My cultural heritage has been outlawed.
 

North America’s Largest Concave Fresco About Latinos  
 is in NM

December 28, 2011, Albuquerque, New Mexico

Walking into the Torreon at the National Hispanic Cultural Center (NHCC) in here is an unexpected, yet awe inspiring experience.

From your first steps into the tube-shaped building, you find yourself unable to focus on anything in particular, as any of the thousands of colorful details on the fresco mural covering the entire inside of the structure demand your attention. Whether it’s the matachines or the conquistadors or the scholars, babies, agriculture, immigrants, cave paintings, animals or mythology, somehow, you think that if you stare at it long enough, you might be able to take it in all at once.

“When I walked in here and they said, ‘This is the wall you can use, paint whatever you want.’ I thought I was a candy store,” said the mural’s artist Frederico Vigil, a painter and fresco artist who is well known in the Albuquerque–Santa Fe area.  This fresco is the largest concave fresco in North America, and it was painted by a Latino and about Latinos.

A native of this region, Vigil told NewsTaco that he had but one idea in mind in 2002 when he first began work on the fresco at the request of the NHCC.

“I thought about mestizaje — what makes us who we are,” Vigil told us, And also shared an anecdote to this end.  “The Mexican Museum of Art in Chicago, I tried to get in there, but I wasn’t ‘Mexican enough.’ So are we too Mexican? Are we too black? Are we too Hispanic? Are we too Anglo? We are mixed. So anybody who says ‘You are not Mexican enough, you can’y show my Museum‘ —  what do you mean, I’m from New Mexico, how much more Mexican can you be?”

And the mural itself does a pretty good job of tackling the subject. Vigil started researching the mural in 2002 with the help of a team of five scholars, while he began the initial plaster coats of the fresco; one must apply five coats before getting to this stage whether rough draft of the painting may be applied. Final approval for the design took two years and seven months and the mural was completely finished in February of 2011.

One might wonder, what took so long? But as was alluded to earlier, not only the forms, but the sheer scale of this particular fresco is pretty awesome. Contained in it, are horses whose faces are as tall as your average NewsTaco editor; other figures range from 5 to 9 to 12 feet tall. This only makes the process Vigil utilized to create this work of art all the more interesting.

Essentially, Vigil divided the 4,000 square–foot fresco into quadrants, or slices of pie as he told us, and divided each quadrant with a painted column and into each quadrant painted a particular homage to Latino cultural heritage in the United States. The four quadrants are broken down into: Iberios (Spain), Mesoamerica (Azteca, Inca, Maya, etc.), Southwest Pueblos/Camino Real and U.S./Nosotros. Each quadrant tells the story with historical figures, action sequences, symbols and mythical representations about how, say, the Mayas’ use of wheels for toys is interrelated to their use for transportation in Europe. Or, as Vigil said, “We are all the same.”

There is so much to see that a visitor surely must either go more than once, or spend a good chunk of time trying to cull as much as possible in one visit. Did you see the oldest cave painting from Alta Mira? What about the ant that represents Quetzalcoatl? Did you see the Jewish philosopher? Vigil worked with the aforementioned scholars to ensure that each image on the fresco was factual, and now that the mural is completed, he’s not looking to start any new projects more grants, but hopes that visitors enjoy the message of mestizaje for one principal reason.

“I think what we’re showing here is how interrelated [we] are,” he said, standing at the center of the tower, looking at his work. It eliminates a lot of the discriminations we have, I have it, everybody has it, that’s the way we grew up. I guess what I’m saying here, is that we are all interrelated.”

[Photos By María Elena Álvarez]

http://www.newstaco.com/2011/12/28/north-americas-largest-concave-fresco-is-in-nm-about-latinos/



 
RECORDS FOR MESILLA BEND COLONY & MORE
Primos & Friends, during last weeks Centennial Celebration in Las Cruces, I had a chance to review this project and heatedly recommend your involvement.

RECORDS FOR MESILLA BEND COLONY & MORE: Have you been looking for birth, death, marriage, baptism, and the family relationship of your ancestors that lived in the Mesilla Valley (a portion of Dona Ana County) from the period of 1850-1900? If so, then you know that only a few are available, and they are incomplete at best. The EARLY PIONEERS PROJECT in Las Cruces has acquired the records for all of MESILLA VALLEY from the Catholic Diocese, different Protestant churches, and a variety of Territorial records that span the time period of 1850-1900. The task is to create a searchable database from all of these records for people like us to then connect individuals to their parents, grandparents and sponsors. When completed, this will represent the most comprehensive and complete database of our early ancestors in Mesilla Valley. This project now needs VOLUNTEERS to help key enter the data from these old records. If you have a few hours a week (your own schedule and from home) to invest in this important project, please join me as a VOLUNTEER by contacting Sally Kading (slkading@comcast.net). Sally is a professional Genealogist, who was born in Paseo Del Norte and now lives in Las Cruces, New Mexico.

Richard Amador Flores
Sacramento / Santa Rosa, California USA 

 



Historical Documentary about
the families who settled the Mountain West.

FROM 1880:   An exciting and captivating historical documentary about the families who migrated from Mountain West (Idaho, Utah, Colorado, Arizona, New Mexico and Texas) to settle the Mormon colonies in Mexico. This 90-minute DVD highlights the struggles, hardships, and uncertainties that the men and women faced when they fled the recently acquired U.S. territories to establish homes in a foreign country and culture. Seeking to avoid prosecution and imprisonment, these families overcame many obstacles to build a land of refuge.

THRU REVOLUTION:   The advent of the Mexican Revolution drove most of the families back across the border and led to the rapid development of the Rocky Mountain Corridor. The film also reveals the value of the colonies to the competing revolutionary factions and the special relationship Pancho Villa had with the colonists.

TO PRESENT:   Today, Colonia Dublan and Colonia Juarez, two of the original Mormon communities still exist and thrive. The resilient citizens have learned through centuries of struggle that when they work together and are united, they are strengthened and can achieve anything. This DVD follows the historical events that began in the 1880’s, reveal how these settlements have endured to modern times and how they appear today.

Based on the actual journals, interviews with settlers, their descendants and historical documents, you will witness the lives of the colonists through their words and actual photographs. Many of the photographs of the escape, exodus and repatriation have never seen before. Present-day footage of the surviving colonies provides a unique glimpse at this important period in American history.


Read what viewers are saying about THE LAND OF REFUGE Documentary DVD

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Aunts Lived There & They Loved It
I wanted to let you both know how much my aunts loved the DVD. They were going on about how interesting and informative it was! They found out stuff even they didn't know, and they lived there! All 3 of my aunts have watched it and now my mom has it. They said you guys did a great job and it was fantastic. Congratulations on a wonderful product! — Robbie B., Tulsa, Oklahoma
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Great Job Capturing Forgotten History
We received our dvd yesterday and watched it last night. Your group who produced it did a super excellent job of telling a piece of Mormon history that is largely forgotten by the church historians. The telling of the hardships that this group of Saints went through and how they endured to make the communities that still exist and are a part of northern Mexico was long overdue. It brought back memories of our visit there. I hope someday to return for another visit. GREAT JOB!!! — Jeff & Ruth P., Harrisville, Utah
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Learned Even More than Dad Shared
Received the LAND OF REFUGE DVD and it is wonderful. We learned a lot more about the Colonies than Dad has shared with us over the years (or maybe we are at an age when it means more to us now). Congratulations on a job well done! I would like to order three additional copies for members of our family. — Dale P., La Habra, CA
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Re-Read Grandmother's Story Until 2 a.m.
Thank you so much!! I so appreciate all of your work on this project. After I watched the DVD last night, I sat up until 2 AM re-reading my grandmother’s lifestory. — Joann M., Safford, AZ
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Send Me More!
I would like to order six (6) more copies of "The Land of Refuge". So excited! I'll be anxiously awaiting to hear from you. — Virginia R., El Paso, Texas
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Enjoyed Screening & Appreciate Research
Just want to tell you how much we enjoyed the screening. Several of my Grandparents and Great Grandparents were seen and quoted on your film. I can't imagine the amount of research it must have taken. I would like a list of your references. I would like to know which of the groups of saints my ancestors came with. Thanks again. — Marjie V., Mesa, Arizona
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DVD Helps Remember Families and Contributions
I learned quite a bit from the video. My grandfather, Walter L. Scott was born & raised in Colonia Juarez. His father was Robert Logan Scott. He was a teenager when the outmigration took place, and ended up in Salt Lake. He would attend the Spanish branch periodically here in Salt Lake all his life, to make sure his Spanish was up to snuff. He passed away in the 1960’s, but prior to his passing the family took him back to Colonia Juarez. He showed everyone where his family lived, and many other sites that he remembered. He hadn’t been back since he left as a teenager. There were still people there that he remembered, and that remembered him.
When the temple was built there, my brother and I furnished and installed the chairs in the ordinance rooms. It was an incredible experience just to be in the land of our roots. Thanks for all your work – the videos are now a family heirloom. My kids are one more generation removed from the colonies, but I don’t want them to forget. — Wally S., Salt Lake City, Utah
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Great Screening
My friend (and distant cousin) Miki Scott went to see the film with her friends. They say it was great and were very excited to hear some of their own relatives comments quoted etc. I can't wait to see it too. I will show it to my grandmother in California. I think she'll enjoy it since her mom and aunts and uncles always talked about their life in Diaz. Have a great day. — Steve D., Coolidge Arizona
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Great DVD & Christmas Gift
Just viewed the DVD. It was great! Is it possible to get this order shipped immediately as we will be leaving town and want to take them with me for Christmas presents in Utah. — Joanne M., Safford, Arizona
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Grandmother Was Monumental Influence
My grandmother was a practical nurse and midwife in the Mormon colonies. The DVD was a monumental undertaking and you did an excellent job. — Nancy R., Mesa, Arizona
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Done the World a Great Service

I just wanted to take a moment to personal thank you, Pamela, and those who worked with you to make this documentary. Professionally I teach philosophy (am trying to write a dissertation now!), and issues of community in political philosophy are one of my personal interests. The documentary's disclosure of the history of the colonists was absolutely fascinating in this regard. The Mormon establishment in the Inner-Mountain West generally, and this off-shoot exodus in particular is unquestionably one of the grand epic events of community building in recent history. The caliber of your documentary was more than I expected, and did a fantastic job shedding light on this particular aspect.

In capturing this bit of history, I think you've done the world a great service. I was particularly moved by your interviews with those who could still remember something of life in the original colonies. Given their age, I don't imagine they will be around much longer to speak of it--in this regard it reminds me of the service Greg Prince did in conducting interviews with those who served with or well knew President McKay. You've amassed a treasure trove.

Personally, I want to thank you for what the video does for me religiously. A connection to our heritage, its greatness in the midst of serious trials, ambiguities, and uncertainties is one of the things that most firmly roots me in my faith. While I knew something of the colonies, particularly the Eyring family, I had never taken the time to look into it. Not only was it wonderful to see your documentary, it has inspired a great deal of curiosity in me; I hope to read more about the colonies in the future.

Again, my thanks for seriously undertaking a project that has certainly been a blessing to me, and which I trust will be our blessing to our whole community. I look forward to your next production,

James Olson
Doctoral Candidate in Philosophy
Georgetown University
Alexandria, VA

Sent by John Inclan
fromgalveston@yahoo.com

 

Dear Primos . . .  available information on the educators in Tucson contradicting.

The University of Arizona in Tucson has announced a doctoral program in Mexican American Studies —  only the third of its kind in the country.  The University will begin accepting students into the program in the fall 2013 and be administered by the university’s  Department of Mexican American Studies.  The interdisciplinary program includes anthropology, history, sociology, education, and takes into account cultural, gender, ethnic, sexual, indigenous, immigration, and global perspectives.

Source: NewsTaco.com  Editor, Sara Calderon  Dec 27, 2011
http://www.newstaco.com/2011/12/27/university-of-az
-announces-phd-in-mexican-american-studies/
 



Estimadas/os: First, let’s get the media-driven nonsense out of the way: “Ethnic Studies” was not dismantled in the Tucson Unified School District. Mexican American Studies was dismantled. It is the Mexican American community whose legitimacy in this country is being challenged. It is the history and contributions of the Mexican American community that are being de-valued by the concerted attack on our community by the Mexican haters and their enablers. All the other “ethnic studies” curricula in TUSD are intact and functioning—and “legal.”

The other bit of nonsense we need to get out of the way is the fiction—purveyed most recently in the Arizona Daily Star’s editorial of Sunday, January 15—that TUSD did what it had to do, that it really had no choice but to dismantle Mexican American Studies.

The indisputable fact of the matter is that TUSD had a choice: to go along with the Mexican haters Horne and Huppenthal or appeal Huppenthal’s decision, which would have put a hold on the threatened financial penalties on TUSD until the issue was resolved in court. TUSD made the conscious and deliberate choice to support Huppenthal.

Now to the matter of TUSD’s Mexican Purge:

The Purging of the Mexicans has begun in earnest in TUSD, one day after the pusillanimous TUSD school board, led by its chief Mexican hater Mark Stegeman, voted 4-1 to join hands withTom Horne and John Huppenthal and dismantle the Mexican American Studies curriculum.

Students forced to witness the Purge

The very next day after its nefarious vote, while classes were in session, TUSD conducted a purge of any and all books and teaching materials having to do with Mexican Americans and/or that deal with topics that are banned (e.g., civil rights) from MAS classrooms. Award-winning journalist Jeff Biggers reports that,

“According to district spokesperson Cara Rene, the books ‘will be cleared from all classrooms, boxed up and sent to the Textbook Depository for storage.’ ”

(The link below takes you to Biggers’ article in Salon.)

TUSD teachers and students who witnessed the purging of the books corroborate what Biggers reports. (Below is a link to a Three Sonorans article that contains relevant video about this.)

The depth of TUSD Superintendent John Pedicone’s hate for our students is evident in his ordering that the classrooms be purged of the books and teaching materials during class, forcing students to witness the purge. This was an act of pure, unadulterated meanness, vindictiveness, and hate.

Rudy Acuna’s, Arturo Rosales ’, and Memo Shakespeare’s works not fit for Meskin eyes

Rudy Acuna (tilde on the “n”) and Arturo Rosales are outstanding Chicano historians—both of whom, coincidentally, have Tucson roots. For obvious reasons their books are among the forbidden and purged texts in TUSD: they provide a scholarly, thorough, and documented history of the Mexican American community.

Shakespeare’s play “The Tempest” is also banned. Maybe he was too close to the Mexican stuff on the bookshelf and is suspected of being one a `em there Meskin lovers. Or, The Tempest’s characters’ names—Alonso, Ferdinand, Sebastian, Antonio, Gonzalo, Stephano, Trinculo, Claribel, Miranda, Prospero, and Ariel—sound too much like Mexican names (after all, most of them end in vowels!!!) to Stegeman, Pedicone and the other Mexican haters.

As you may remember, in “The Tempest” Prospero comes to an island and enslaves the indigenous people (Caliban, Ariel) and takes over—i.e., colonizes—the island, raising the issues of morality, fairness, and oppression. Discussing these topics, and specifically oppression, in the context of Mexican Americans is “illegal” according to Huppenthal, Pedicone, Stegeman, et al. and is banned. Therefore, Mexican American students are not allowed to read this subversive play.

The above and the following examples are just that—examples. ALL books and teaching materials (there are too many to detail here) used in the MAS curriculum are banned and were seized by TUSD in the Great Mexican Book Purge.

“Bless me Ultima” banned only if read by Mexican American Students

But the book ban is racially-ethnically selective. Rodolfo Anaya’s award-winning novel Bless Me Ultima (accent on the “U”) is also banned but ONLY if read by Mexican American students in “Mexican” schools. Anaya’s book is still “legal” and continues to be used in (virtually all-white) University High School , TUSD’s quasi-private and exclusive high school for “gifted” students.

So, according to Pedicone and Stegeman, the nature and quality of “Bless Me Ultima” are different, depending on the color of the eyes reading it?

Mexican Americans banned from reading Thoreau also…

Thoreau's “Civil Disobedience (Resistance to Civil Government)” essay is used extensively at (virtually all-white) University High School , BUT that same essay is banned from Mexican American Studies (Literature and History) classes at predominantly Latino Pueblo and Tucson High Schools .

As I’m sure you remember, in his classic essay (published in 1849) Thoreau argues that (1) individuals should not permit governments to overrule or chip away at their consciences, and (2) it is the civic duty of citizens to fight against the government’s attempts to make them the agents of injustice. Thoreau was motivated in part by his disgust with slavery and the Mexican–American War.

So, according to Pedicone and Stegeman, Thoreau’s essay is intellectually stimulating when read by white students but subversive and “un-American” if read by Mexican American students?

At the risk of being repetitious, it needs to be emphasized that what is going on in TUSD is a concerted and targeted attack on Mexican Americans, as evidenced by the fact that “The Tempest,” “Bless me Ultima,” “Civil Disobedience,” etc., are “legal” in non-MAS classes. The Mexican Purge applies only to MAS classes and classrooms.

That TUSD board members Mark Stegeman and Alexandre Sugiyama, and Superintendent John Pedicone, all of whom teach at the University of Arizona, a scholarly space dedicated to the free exchange of ideas, willingly and with gusto participate in the banning of books and ideas is mind boggling. If the concept of malpractice applied to educators as it does to attorneys and physicians, the banning of books would be a textbook case of such malpractice. Yet, University of Arizona professors ordered the purge. Incredible!

The Arizona Daily Star ignores the banning of books and ideas…as will the university community

The only daily newspaper in Tucson is the Arizona Daily Star, which is heavily invested in Mark Stegeman and John Pedicone. The Star talks a big game, re: freedom of speech, etc., and it even hires fancy-pants lawyers to sue public bodies and make lofty speeches about the First Amendment when it wants to obtain documents from public bodies.

But since covering the Mexican Book Purge might be perceived as a criticism of Stegeman and Pedicone, the Star ignores it and, predictably, instead runs an editorial in defense of Stegeman and Pedicone, arguing (mimicking Stegeman’s and Pedicone’s talking points) that TUSD did what it had to do, that it really had no choice. And it says that with a straight face, as if it were true.

Except that it isn’t.

TUSD had a choice: to go along with the Mexican haters Horne and Huppenthal or appeal Huppenthal’s decision, which would have put a hold on the threatened financial penalties on TUSD until the issue was resolved in court. TUSD made the conscious and deliberate choice to support Huppenthal.

I’ll go out on a limb here and assert as an absolute fact that if books were banned in white schools (such as University High) and classes and school officials marched into classrooms, while class was in session, in those schools to seize all the books used in those classes, the harrumphing and howls of protest emanating from the Arizona Daily Star editorial offices could and would be heard all over town.

But since TUSD’s Great Mexican Purge only affects Mexican American Studies students, classes, teachers, and books…

Likewise, if Huppenthal, Horne or anyone else declared award-winning books used in university classes to be “illegal” because they might stimulate forbidden discussions and banned them and sent officials to go into classrooms to seize the offending books, the Faculty Senate and every other university official would, after recovering from their apoplectic shock, scream loud and incessantly about academic freedom, etc.

But since the architects of TUSD’s Great Mexican Purge are U of A professors and the Purge only affects Mexican American Studies students, classes, teachers, and books…I’m betting the university folks will ignore the banning of books and ideas.

The depth of the hate and the hypocrisy involved here is almost too profound to ponder and comprehend.

A public e-mail is not the forum to divulge our strategies of how to beat back the haters and their enablers. But this I can and will say: We are going to win this fight. As our history clearly details—we always do. Which is precisely why the haters and their allies do not want our children, or anyone else, to study our history.

Here are the links to Jeff Biggers ’ and The Three Sonorans’ articles.

http://www.salon.com/2012/01/13/whos_afraid_of_the_tempest/ http://tucsoncitizen.com/three-sonorans/2012/01/15/video-mas-literature-teacher-yolanda-sotelo-describes-tusds-new-book-ban/

Salomon  
baldenes@u.arizona.edu


 
New Photographic Exhibit Depicts Latino Legacy in Arizona's 100 Years
PHOENIX. Since the official acceptance of the state of Arizona into the United States on Feb. 14, 1912, the history of Latinos in Arizona has been significant. Unfortunately, for different reasons, it also has been hidden. 

However, "Latino Arizona: 100 Years," a new state Centennial documentary photo exhibition that opens First Friday, Feb. 3 at the Arizona Latino Arts & Cultural Center (ALAC) in Phoenix, holds a mirror to our past, and chronicles the contributions Latinos of Mexican descent have made to the wonderful state of Arizona. This revealing photograph collection looks back at the early days of Latino pioneers and their many contributions to the founding and growth of our state. 

The photos collected by Frank Barrios, author of the book Mexicans in Phoenix, Cathy Murphy, official Staff Photographer for the United Farm Workers, Tucson photographer Julie Gallegos, and other Arizonans will provide an insightful perspective of some of the states most influential cities. This exhibit depicts a time when Mexicans and non-Latino settlers worked together to create an economy and society, and shows how Mexican laborers and their families were a vital part of Arizona's growth.

"This exhibit showcases the unique culture of the Mexican American in Arizona; a proud history that represents one of the greatest legacies of this place we call Arizona," said Frank Barrios.

More than 50 pictures of Latino life in early Northern, Central and Southern Arizona will comprise the exhibit. Fifteen of the photos are a contribution from Vision Gallery in Chandler, which showed the photographs during their Hispanic historical exhibition in October of 2011.

"Mexican Americans were influential in establishing, building and growing Arizona - our ancestors were here long before Arizona was settled. Historians often overlook or marginalize the great contributions that Latinos, especially Mexican Americans, have made to the Grand Canyon State. Especially in these times, the bright and colorful Latino threads of Arizona's historical quilt must be allowed to shine. ALAC, via its historical exhibits and lecture series in the Arizona Centennial Project, will make sure that Arizona's Latino history is on full display," said Francisco X. Gutierrez, chairman of the ALAC Board of Directors. 

"Latino Arizona: 100 Years" will kick off First Friday, Feb. 3 with a lecture by Frank Barrios as well as performances by local talent. Other lectures by prominent members of the Hispanic community in Arizona will be offered at ALAC through the duration of the exhibit.

Mission: "The Arizona Latin@ Arts and Cultural Center is a coalition of Latino artists and arts organizations that illuminates, celebrates, and promotes the Latino presence in Arizona through education, advocacy, and facilitation of arts and cultural expressions." ALAC tells the story of the Arizona Latino presence through arts facilitation, presentations and collaborations in all genres of Latino artistic and cultural expression including exhibits, educational lectures, performances, literary readings, and film presentations. The ALAC Latin@ Arts & Cultural Center/Galería 147/La Tiendita Gift Shop is located at 147 E. Adams in Phoenix. The Website is www.alacaz.org. The phone number is 602.254.9817

 
Banning ethnic studies won't end idea . . . My cultural heritage has been outlawed.
That is the clear-cut intent of an administrative judge's ruling last week that the Mexican-American-studies program at the Tucson Unified School District violated House Bill 2281.

The law was co-written by then-state Sen. John Huppenthal, now the state public-schools superintendent. The bill was the brainchild of state Attorney General Tom Horne. Horne and Huppenthal crafted HB2281 to kill the 14-year-old TUSD program. It was shepherded through the Legislature by recently ousted Senate President Russell Pearce. Gov. Jan Brewer signed it into law.

Threatened with the loss of $15million in state funding if it did not sack its Mexican-American-studies program, the TUSD governing board voted to end it and immediately transfer hundreds of students to so-called traditional social-studies classes midsemester.

In other words, a program that taught high-school students about the history and culture of Mexican-Americans -- the people with whom I share a distinct part of my heritage -- has been outlawed, some say "criminalized."

How did this happen?
To be blunt: A relatively small contingent of powerful, bigoted public officials have worked relentlessly to make it happen.
Why did it happen?

It happened because the state's Latino population has nearly doubled in the past 20 years and the right wing is angry and afraid that it is helpless to stop it. In one generation, Latinos will be 50 percent of the state's population and, short of declaring martial law and deporting everyone with brown skin, there's nothing anyone can do to prevent that.

I have taught ethnic studies to university students. The courses I taught included lectures about the brutal treatment of America's native populations, the inhumanity of Black slavery, widespread discrimination against Irish, German and Chinese immigrants, and the racist treatment of Mexican-Americans and other Latinos.

In the area of Mexican-American studies, I taught students of all ethnic backgrounds about Latino Arizona miners in the 1950s who were paid a lower wage than their White co-workers even though they did the same work.

I taught students how some Arizonans used to hang signs in front of businesses that read, "No Mexicans or dogs allowed." I taught students how Latino World War II veterans earned medals for bravery in battle only to be told upon their return to the United States that they could not buy homes in White neighborhoods.

My goal as a teacher of ethnic studies was never to foment hatred against Whites or to promote segregation, but to simply educate students about the full breadth of American history and culture, good and bad, so they would know how far as a nation we have come -- and how far we have yet to go.

I had that in common with the teachers in Tucson's Mexican-American-studies program.

I know this because I have listened with pride to the students who took those courses as they've recounted how it made them believe for the first time in their worth and contributions.

The late educator and civil-rights activist Myles Horton, who helped train the likes of the Rev. Martin Luther King Jr., Rosa Parks and Congressman John Lewis, once said, "You can't padlock an idea."

Likewise, Mexican-American and ethnic studies are ideas. And you cannot outlaw ideas.
James E. Garcia is a Phoenix-based playwright, university lecturer and media and policy strategist.
Sent by Dr. Henry Casso ProjectUplift02@msn.com



MIDDLE AMERICA

Archivo de Prensa Digital, Las Palmas de Gran Canaria
Louisiana Statehood History: A Brief Overview
The Winter 2011-12 edition of the LEH's award-winning magazine is now available online.
History of the Black Eyed Pea and a New Year Tradition
 
Archivo de Prensa Digital, Las Palmas de Gran Canaria
Access to a whole series of digitized newspapers, magazines, etc., from the Universidad de Las Palmas de Gran Canaria, of the islands and from Spanish colonies of the past, going back into the early 1800s.

http://jable.ulpgc.es/jable/ 

Paul Newfield III  skip@thebrasscannon.com 
 
Join in the fun as we mark Louisiana's Bicentennial in 2012. 
Get started by learning more about the history of  Louisiana.  http://www.louisianabicentennial2012.com/ 
 

 

 

 

Louisiana Statehood History: A Brief Overview

On April 30, 1812, the United States admitted Louisiana as the 18th state into the Union. Louisiana was the first state to have a majority Catholic French- and Spanish-speaking population, reflecting its origins as a colony under France from 1699-1763 and Spain from 1763-1803. Following the Louisiana Purchase in 1803, Louisiana's road to statehood was not all smooth. Federal law required citizens of a newly admitted territory to apply to congress for statehood, and the admission of the Orleans Territory as the 18th state followed years of lobbying efforts by prominent citizens—both American and Creole (French-speaking Catholics). Men such as French-born congressman Julien Poydras and American attorney Edward Livingston sought the greater political rights that statehood bestowed and convinced Territorial Governor William C.C. Claiborne that the Orleans Territory qualified for statehood. Finally in 1811, Democratic President James Madison signed the bill allowing the people of Louisiana to form a state constitution. Following the state constitutional convention in New Orleans where 43 American and Creole leaders convened, on April 14, 1812, President Madison signed the bill approving statehood. The bill designated April 30, 1812, as the day of formal admission.

Louisiana's distinctive French Catholic Creole culture eventually blended with the American English Protestant culture to create a distinct Creole-American society. Yet cultural differences between Creoles and Americans manifested themselves in a variety of ways immediately after the Louisiana Purchase. Creole residents of colonial Louisiana had lived under the Catholic Church, a political monarchy, and the legal Civil (Napoleonic) Code. In contrast, the new American political laws enforced religious freedom, republican democracy, and English common law. After the Orleans Territory came under U.S. rule, Catholic residents worshiped freely, but legal battles ensued over the interpretation of the Civil Code, which places emphasis on codified community laws, and Common Law, which places greater reliance on judges for legal interpretation. Today Louisiana remains the only U.S. state that follows the Civil Code, which is the most common legal system in the world.

Prior to statehood, Americans such as Louisiana Territorial Governor William C.C. Claiborne expressed concern over the abilities of Louisiana's Creole residents to embrace American democracy. But in the territorial period, men such as Julien Poydras, Jacques Villeré, and Jean Noel Destréhan emerged as effective politicians and very vocal supporters of the democratic rights that statehood bestowed. Additionally, many of the territory's Creole citizens had supported a democratic political system since 1789, when the French Revolution replaced their monarchy with a republican democracy. By the 1850s, state politics was largely free of any Creole and American division. Nevertheless, legislative acts were published in both French and English for a bilingual population up until 1867.

Two hundred years after statehood, Louisiana remains one of the most distinctive states in the union. The state's rich Creole heritage is evident in the use of the Civil Code, the organization of parishes as local political units, and the celebration of Catholic traditions such as Mardi Gras. So as Louisiana commemorates this important bicentennial event, we can also celebrate the distinct Creole-American culture that U.S. statehood has fostered.

Sent by Bill Carmena  JCarm1724@aol.com

 


Chicago rush hour - 1909
Sent by Val Valdez Gibbons  

 
Louisiana Cultural Vistas award-winning magazine is now available online. Click here to read!

coverwinter2011smThe issue offers a sneak preview of a new book of Louisiana art debuting in 2012 to commemorate the state's bicentennial. Other topics include:  

  • Introduction to The Bicentennial History of Art in Louisiana, a three-fold publishing initiative commissioned by the state's Bicentennial Commission that will celebrate 200 years of Louisiana art with works from renowned collections and analysis by leading scholars.  A history of Prohibition in Shreveport and how the effort to ban alcohol in the early 20th-century reshaped that city's economic destiny A profile of Louisiana's newly named poet laureate, Julie Kane of Natchitoches Photographs by renowned photographer Lee Friedlander of jazz musicians in New Orleans from the 1950s and '60s  New research on nutria which reveals many unwittingly guilty parties in the debate over who released the destructive non-native rodent into the Louisiana marshslands. Excerpts from a biography of Rachel Jackson, wife of President Andrew Jackson, focusing on her visits to New Orleans following her husband's victory at the 1814 Battle of Chalmette. 

The magazine makes a great gift for family and loved ones.  To subscribe to the print edition of LCV, visit www.leh.org.  Subscriptions are $20 for four issues.  

Michael Sartisky, PhD
President/Executive Director

 

 

History of the Black Eyed Pea and a New Year Tradition

The story of THE BLACK EYED PEA being considered good luck relates directly back to Sherman's Bloody March to the Sea in late 1864. It was called The Savannah Campaign and was lead by Major General William T. Sherman. The Savannah Campaign began on 11/15/64 when Sherman 's troops marched from the captured city of Atlanta, Georgia, and ended at the port of Savannah on 12/22/1864. 

When the smoke cleared, the southerners who had survived the onslaught came out of hiding. They found that the blue belly aggressors that had looted and stolen everything of value and everything you could eat including all livestock, death and destruction were everywhere. While in hiding, few had enough to eat, and starvation was now upon the survivors. 

There was no international aid, no Red Cross meal trucks. The Northern army had taken everything they could carry and eaten everything they could eat. But they couldn’t take it all. The devastated people of the south found for some unknown reason that Sherman ’s bloodthirsty troops had left silos full of black eyed peas. 

At the time in the north, the lowly black eyed pea was only used to feed stock. The northern troops saw it as the thing of least value. Taking grain for their horses and livestock and other crops to feed themselves, they just couldn’t take everything. So they left the black eyed peas in great quantities assuming it would be of no use to the survivors, since all the livestock it could feed had either been taken or eaten. 

Southerners awoke to face a new year in this devastation and were facing massive starvation if not for the good luck of having the black eyed peas to eat. From New Years Day 1866 forward, the tradition grew to eat black eyed peas on New Year’s Day for good luck." 

-- Pass the peas, Please! And have a blessed day!!

Sent by Bill Carmena JCarm1724@aol.com


TEXAS

State Conference . . Save the Date, October 11-14, 20121  
Casa Navarro Birthday Party,  February 25th.
San Antonio Lecture Series: New Spain: political turmoil in colonial Mexico
El Puerto Newspaper Recognized as Important Voice of the People
Remembering Laredo Times Paper Carriers
Elisa sharing Genealogy discoveries of La Junta & So. west Texas  extended families

Renato Ramirez and the Tejano Monument
Be Part of History, The Unveiling of Our Tejano Monument
Ranches of Significance in Cameron County, Texas  by Norman Rozeff  
Texas
Land Grant Movement
 
CONFERENCE . . Save the Date, October 11-14, 2012 
The 33rd Annual Texas Hispanic Genealogical and Historical Conference will be hosted by the Rio Grande Valley Hispanic Genealogical Society, with assistance by the Houston, Austin and the Dallas Genealogical Societies in October 11-14, 2012, at the Hilton Gar-den Inn on South Padre Island. We need commit-tee members to sign up to help. Especially needed are members for the fund-raising committee and suggestions for the speaker committee.  (
Reminder by the Rio Grande Valley Hispanic Genealogical Society, Vol. 3, Issue 1, Harlingen, TX)
Ofelia Olsson mailto:orolsson@rgv.rr.com 
 
Casa Navarro Birthday Party, Saturday February 25th, 2012 from 10-4
Grand Reopening Event Celebration! Come see  the extensive renovation and new exhibits.
This event is free and open to the public! Food available for purchase from the following street vendors
KHill BBQ * Bistro Six * Chela’s Tacos     For more information visit our website: www.visitcasanavarro.com 
228 S. Laredo St - San Antonio Texas - 78207    (210) 226-4801
 
Lecture Series: New Spain: political turmoil in colonial Mexico
Join El Ateneo de San Antonio every Tuesday at 6:30PM for weekly Spanish language conversations on art, culture and history. This month, El Ateneo lectures will be led by Led by professor of Mexican History of UNAM-San Antonio Dr. Ricardo Danel. His discussions will focus on Colonial Mexico of the 17th and 18th Centuries. Visit The Museo Alameda websiteFREE and OPEN TO THE PUBLIC. Tuesday 6:30 PM.
 
EL PUERTO NEWSPAPER RECOGNIZED AS IMPORTANT VOICE OF THE PEOPLE
By Juan Montoya

All across the Midwest librarians have been preserving their region's mid-1800s history of  the great migrations of Czechs, Poles, and German immigrants to the Midwest by collecting those publications which tell of the lives and travails of the immigrants to those areas.  Unfortunately, until recently no such effort had been made in the case of Spanish-language newspapers and weeklies that popped up in South Texas during the great migrations of Mexicans that occurred as a result of social upheavals an revolution across the Rio Grande in Mexico.

http://rrunrrun.blogspot.com/2012/01/el-puerto-newspaper-recognized-as.html 
Sent by Juan Marinez  marinezj@ANR.MSU.EDU 

 

REMEMBERING LAREDO TIMES PAPER CARRIERS

This is me (Temo). Picture was taken in front of our house at 3303 Santa Ursula Ave. Across was the back of the Pan American Courts and Cafe which had been in operation not to long, 1950.

 

Me, (Temo) at 12/13 years of age and was going into the convenience (barrio) store named Nichos's Store. Notice my Sears J.C. Higgins bike. The location of the n/hood store was the northwest corner of San Dario Ave. and Lafayette St.

 

The "Gateway Chevrolet Dealership on Houston St. in downtown Laredo just north of the old post office/federal building. Cars being hauled were new 1948 models. ca-1947-1948.

 

A group of Laredo Times carriers that would come to town to pick up their own paper routes. Only ID carrier is the one in the middle looking towards the back and that is Guadalupe (Lupe) Acosta. 
 

 

This is Meme, employee of the Laredo Times (last name unknown at this time) was just coming in the back entrance to the Laredo Times, ca 1947-1948.  The two Nuevo Laredo carriers of the Times in that city. Names unknown. ca-1947-1948.  If anyone knows any of the  people, please contact me Temo Rocha email at: rocha1735@aol.com  


Pat Yeary, who at one time had a paper route too. When he quit he sold his bike to Juan Yguerabide (class of MHS 1952). Pat's father owned the Yeary Service Station across the street from the rear entrance to the Laredo Times. ca-1947-1948. Meme, coming in from delivering the Laredo Times to the carriers that could not come downtown to pick their own routes. ca-1947-1948 
 
Elisa sharing Genealogy discoveries of La Junta & So. west Texas  extended families
 
Elisa has a database of over 20,000 names, and over 5,000 directly linked to her.  She will sharing in the months to come.

In April of 1989, I made the first of twelve trips to La Junta de los Rios. Presidio, Redford, Texas—Ojinaga, Coyame, Chihuahua City, and as far as Cuactemoc, and Cusiguiriachic. The initial search for descendants of my Grandfather Esteban Lujan’s siblings grew to such great proportions that today I have a huge extended family on my data base.   Little did I suspect that my dogged research would garner ties to so many south west Pioneers. I already knew of Lujans who founded El Polvo, (Redford)Texas, but was unaware of  ties to historically prominent figures. 

 In time I discovered that Toribio Ortega, a Pancho Villa General was grandfather’s compadre, and that Grandpa, Esteban had a close association with Pancho himself.  In Ojinaga I was to find ties to soldiers in Presidio del Norte of the early 1800s.  In the mid- 1800s the first Americanos arrived, and settled in newly annexed territory. The Leatons, Favers, Russells ,Spencers, Landrums, Millers, and Dutchovers, were then added to the family stew.  

These guys all married the most beautiful of women around and were immersed into the Mexican culture rather than the other way around.  All of their offspring spoke Spanish—some to this day.  Other bonuses include social, if not family ties to early southwest settlers.  A brother –in-law is descendant of Frank Hazard Gaskey who fought with Colonel Chivington in the Civil War Battle of Glorieta., NM. Ranger Joe Sitter –killed by Chico Cano is grandpa of my son-in-law-- Sam Miller 3rd Sherriff of Marfa, Texas, married a Lujan girl-- Fermina Juarez, wife of General Toribio Ortega is related on my grandmother’s side.  

I documented an Apache Gt. Gt. Gt. Grandfather—A Lujan who was a nephew of  Sam Houston-- A connection to the infamous Ben Leaton, who built a Fort on land where my grandfather, and other primos were born:  Meliton Faver, who brought the first Long Horn cattle to the area,  is Gt. Gt. Grandfather of a prima, and on and on. 

This is the first of a series of articles I will be writing for Somos Primos.   Hopefully reader interest will steer me to specific topics.

Elisa Lujan Perez

 

 
http://www.newstaco.com/wp-content/uploads/2011/12/Renato-Ramirez.png Renato Ramirez is Vice President of the Tejano Monument Board of Directors and CEO of IBC Bank – Zapata, TX.

Given the more than 500 year history of Tejanos in America, a single decade doesn’t seem like a big deal. Then again, it’s a long time to carry around a 250-ton statue.

That’s virtually what a group of businessmen and educators and I have been doing since we first proposed a Tejano monument on the Texas State Capitol lawn in 2001. Tejanos in this context means people of Spanish or Mexican descent in Texas. Our vision of a 33-foot long diorama, as permanent testimony of the Spanish-Mexican heritage that has influenced and is inherent in present-day U.S. and Texas culture, will be realized this spring with the unveiling of artist Armando Hinojosa’s massive masterpiece in Austin. It’s been a long, often rocky, road.

The idea for the statue was born in 2000 when my compadres realized there wasn’t any positive art in or around the state house commemorating Tejanos in Texas. It was like the first 300 years of Texas history had been erased. The closest anything came to portraying any kind of Mexican heritage was a painting of Santa Anna with a sword at his throat. Even the Mexicans who were killed defending the Alamo were forgotten.

And now, nearly 500 years after the mapping of the Texas coast by Alonzo Alvarez de Pineda in 1519, and 175 years after Tejanos José Francisco Ruiz, José Antonio Navarro and Lorenzo de Zavala signed the Texas Declaration of Independence in 1836, the Tejano culture and its contributions to Texas’ evolution, are being officially recognized by the state.

The Tejano monument was “born” in June 2001 when Texas Governor Rick Perry signed HCR-38 authorizing, but not funding, the statue’s creation. The 79th Texas Legislature approved an appropriations rider in 2005 but the funds were never realized. Finally, in 2007, the 80th Legislature approved $1.087 million, approximately half of the $1.8 million price tag for the monument’s creation. We’ve managed to raise another $800,000 in private donations since then.  Construction costs are covered.  We now need funds for the unveiling ceremony.

Armando Hinojosa, the Laredo, artist best known for his life-sized works, started sculpting the first of the seven statues that will be a part of the monument before his first grandchild was born. That child is now seven.

“I was glad to get the commission,” Hinojosa says. “I’m not sure the enormity of it has actually hit me yet. To me, the sculpture doesn’t have anything to do with politics. It represents the history of Texas. By the time of the Alamo there were a lot of people here from different countries but the area was still part of Mexico. This is the biggest project of my life and I’m working hard to make it the best. I just want it to be right. I want it to be accurate.”

The statues are mounted on an enormous Texas-native granite base and are accompanied by bronze plaques explaining the seven figures’ significance in Texas history.

The characters are a Spanish explorer, representing the discovery of Coahuila y Tejas which was the basic outline for what is today Texas; a mustang-riding vaquero and two longhorns, indicative of the importance of early ranching to the economy of the state; a Mexican mother and father with their infant child, early settlers who brought agriculture to the wild land; a young boy with a goat, symbolizing the value of dairy animals and farming; and a little girl collecting water, the lifeblood of Texas.

I’m proud to be part of the creation of this magnificent statue which portrays the proud heritage of the millions of descendants of these early settlers. This monument, and its message of cultural diversity and pride, not only depicts Texas history, it is Texas history – true history, not written by the winners, but by the people, Tejanos and others, who made, and continue to make Texas and the United States thriving, colorful communities.

We want little Tejanitos, when they go to Austin, to see something they can be proud of.  This is what we did.  That’s the ultimate objective all of us have. To learn more about the Tejano Monument or to make a donation to its completion and upkeep, visit www.tejanomonument.com 

 

Be Part of History

The Unveiling of Our Tejano Monument

Tentative Agenda

The Tejano Genealogy Society of Austin in conjunction with the Tejano Monument Committee will have a three day ceremony in the State Capital Building in Austin.

  1. Thursday March 29, 2012 , 10 AM the official unveiling Free event
  2. Friday March 30, 9AM- 3 PM at the State Capital  Historical sessions by scholars of Tejano History Free Event
  3. Friday March 30. Banquet. Texas Exes Student Center UT Austin                                                                                          
  4. Saturday March 31, 9 AM Tejano Parade on Congress Ave. Free Event
  5. Saturday March 31, 1-4 PM MACC Reenactment of the Tejano Declaration of Independence April 6, 1813, book sales, folklorico dancers, etc. Free Event

Here’s how you can help.
      1. Make a monetary donation
      2. Sell or buy tickets to the banquet
      3. Participate in the parade sponsor a float. Floats must be Tejano themed eg. Juan Seguin, Jose Antonio Navarro, Hector P.
          Garcia, Battle of Medina etc.
      4 .Descendents of old families and Ranchos sponsor a Family Float
      5. Hispanic Genealogy Societies sponsor a society float.

For More Information visit our web site nosotroslostejanos

Dan Arellano President
Tejano Genealogy Society of Austin a 501 (c3) Non Profit Organization
PO Box 43012
Austin, Texas 78704
darellano@austin.rr.com
512-826-7569

 

 

 

Ranches of Significance in Cameron County, Texas  
by Norman Rozeff  

 

Almost immediately after the Lower Rio Grande Valley was initially colonized in the mid-1700s Spanish land grants were awarded to individuals. Aggressive Indian were no longer a major problem to the primitive settlers. Large tracts both south and north of the Rio Grande, some given the names of saints, were made to influential citizens or as rewards for service to the king. Upon the independence of Mexico in 1821, additional land grants were awarded by the Government of Mexico to promote colonization. Later these grants would be broken up into smaller parcels called porciones (some porciones north of the river had been awarded in earlier times.) The later ones were usually inherited by descendents of the original grantees. As these grew in number the porciones were further subdivided into "Shares". In deep, South Texas these elongated parcels usually had some frontage on the river in order to guarantee water for livestock. The semi-arid region was used almost exclusively for grazing. Sheep, some goats, then cattle and, almost always, wild horses and donkeys utilized the ranges which were interspersed with native trees. Periodic severe droughts and overgrazing of livestock led to the diminution of prairie grasses and, in many instances, the creation of the climax vegetation of heavy scrub brush and mesquite.  

The initial grants were, in effect, giant ranches for, outside of some minor crop culture, they sustained only scattered livestock. Fences and barbed wire would be many years in coming.  The land grants in what would eventually become Cameron County were seven in number. In the southeast bordered by the Rio Grande and the Gulf of Mexico was Ignacio Trevino's San Martin. Immediately to its north was Raphael Garcia's Santa Isabel. Bordering both to the west was Jose Salvador de la Garza's Potrero Del Espiritu Santo. To its west was the triangular shaped grant to Pedro Villareal of San Pedro de Carricitos. The brothers Eugenio and Bartolome Fernandez were awarded the Concepcion de Carricitos Grant in 1781.  Its northern boundary was the Arroyo Colorado, but some maps erroneously show it extending further north to the Ojo de Agua Sub-grant acquired by Dona Maria Hinojosa de Balli who also possessed the last major grant on what would be the county's west boundary, this being the La Feria Grant.  

In what was to become Cameron County, Texas numerous ranches predominated the land use, almost to an exclusive extent. They were mainly of large size as periodic droughts forced the ranches to have available grazing pastures in times of need.  Even considerable size often failed to suffice as multi-year droughts could plague the area.  

The following list names most of the ranches that existed in area presently encompassed by Cameron County from the earliest times to about 1923, and a lesser number of the larger ranches after that year, when changing land use for irrigated agriculture reduced ranch sizes.  Several ranches at different location possess the same names.                          

 

LIST OF CAMERON COUNTY RANCHES
A. Orives                
Agua NegraAlazan
Alta Coro
Alto
Amargosal
Americano
Anacuas Altas
Anaquas
Anaquitas
Armendaiz
Asadon
Barclays (and Paso Real Crossing)
Barreales
Barreda
Boco Chico
Box
Boyd
Brahmin
Buena Vista
Burritos 
CalabozoCapitaneñoCarmen
Casa Baliada
Castanas (and crossing)
Cavazos
Champions
Charcos Puercos
Cibolo
Cobb's
Colimal
Combes
Concepcion
Confederados
Cotio
Cuatitas
Cueto
Curamales
Daugherty's
Delicias
Dilworth
Divisadero
Dos de Copas                        
El ArenalEl Barranco
El Bayo                                                               
El Castillo                                                          
El Cipres (Landrum)                                                           
El CotilloEl Ebonito
El Garza (Garaz)
El Gigante
El Manon
El Pie
El Placer
El Puente
El Ranchito
El Refugio
El Saenz
El Venado (Venadito)


Encantada
Enramadas
Esperanza
Estrella
Flor de Mayo
Florida
Fresnal
Galveston
Gavito (Lomito)
Gloria
Gloria
Gran Jeno
Guerrano
Hacienda
Hacienda Berber
Hardin
Higueras
Hormigas
Jarratada
Jaime
John H. Singer
Kirby
La Colmena
La Coma (Comas)
La Cruz
La Cuna
La Encantada
La India
La India
La Leona
La Llorona (La Luz)
La Nopalara
La Muralla
La Noria
La Palangana
La Paloma
La Pita
La Providencia
La Reforma
La Tasa (and crossing)
La Tina
La Union
Laguna Larga
Lampazos
Landrum (El Cipres)
Las Arranas
Las Burras
Las Flores
Las Palmas
Las Prietas
Las Prietas
Las Rocias
Las Rucias
Las Violetas
Las Yescas
Limena
Los Angeles
Los Arados


Los Barregos
Los Carricitos (Callecitas)
Los Clamores
Los Coyotes
Los Fresnos Viejo
Los Indios
Los Naranjos
Los Soldados
Los Soldados
Los Tizones
Los Tomates
Los Tulitos
Lozano
Mata de Sandia
Mesquite
Miradores
Muerto
Naranjo
Nogales
Nopal
Nuevo
Ojo de Aqua
Old Palmito
Old San Joaquin
Olmales
Olmito
Orizaba
Palmitel (and crossing)
Palmito
Palo Blanco
Palo Blanco
San Andres
San Guillermo
San Isidro
San Joaquin
San Jose
San Jose
San Jose
San Juan
San Juan del Retiro
San Martin
San Pedro
San Pedro
San Pedro
San Pedro
San Raphael
San Raphael
Panola
Papalote
Parida
Paso de los Tavernas (and crossing)
Peladas
Preseno
Puerta
Puerta de San Andres
Puerto del Sauz
Puerto Rico
Purisima
Ramireno
Rancheria
Rancho Colorado
Rancho Colorado
Rancho Coyote
Rancho de los Indios
Rancho Nuevo
Rancho Nuevo
Rancho Viejo
Rancho Viejo
Realito
Reparo
Rincon
Rio Grande Plantation (Brulay)
Rio Rancho (dairy)
Rodeo
Rosita
Sabinitas
Saint Teresa
Salada
San Vicente
Santa Anitya
Santa Cruz (Las Cruces-Padre Balli)
Santa Elena
Santa Maria (Hynes-Rabb)
Santa Olalia
Santa Rita
Santa Rita
Santa Rosa
Santa Rosalia
Santos Tomas (San Thoms)
Sauz (Los Sauces)
Searcy
Siestaderos
Southmost (San Raphael)
Tandy
Tanques del Ramireno
Tepequaje
Tohman (Eliot Roberts)
Tule Grande
Tuloso
Turners
Vera Cruz
Vicente
Villadama
Villanueva
Wardner
Wariner
White (Rancho Paso del Prado)
White's
Zillock

Sources for Historical Ranches of Cameron County Map  

The idea for compiling a map of Historic Cameron County Ranch locations was derived when I encountered a project undertaken in by students of the Berta Cabaza Middle School in San Benito. Working with Mr. Alfredo Garcia Jr. the students had compiled a somewhat crude map with 167 of the county's early historic ranches. Mr. Garcia recorded that he had consulted 19 map sources. Other literature and maps led me to uncover over 60 more ranches. Wishing to pinpoint ranch locations more accurately using a modern mapping program I then went to additional available sources to find ranch names and locations. These included:  

1. A Shared Experience Second Edition compiled by Los Caminos del Rio Heritage Project and the Texas Historical Commission;

2. Rio Grande River Banco Survey of the International Boundary and Water Commission, 1913;

3. Soil Survey of Cameron County, Texas, USDA, Soil Conservation Service, 1977;

4. Cameron County Soil Survey of 1923, USDA;

5. Route Map of Oblate Missionaries to Ranches in Cameron County--1915;

6. J. L. Haynes 1872 Custom Inspector's Map of River Ranching Communities (from the mouth of the river to Santa Maria; date likely first decade of the 20th century);

7. Map of the County of Cameron, J. J. Cocke, October 25,1884 (and later revisions to c. 1903);

8. Cocke's Espiritu Santo Grant (map showing 32 shares);

9. Road Map of Cameron County Texas, 1930 by County Engineer

10. H. M. Skelton Land Title Office Survey No. 12;

 

 

 
Tejano Land Grant Movement

A message to all members of Tejano Land Grant Movement:

HAPPY HOLIDAYS!

As our work for 2011 is coming to a conclusion, there is much to do for the coming year! The board and community organizers have been working hard to form TLGM chapters. These chapters are essential to our growth. The chapters will work together to inform citizens, media, and policymakers about the heirs struggle for justice and need for political intervention.

 

This is a crucial time for us to work together! As Pat wrote previously:  So long as this oppression continues we will remain the victims, so long as we remain divided we will remain without our inheritance, so long as we are silent we will remain without a leader, so long as we remain inactive and refusing to vote, we will remain powerless!

Chapters being formed:

 

Texas

Amarillo, Lubbock, Dallas, Fortworth, Houston, Austin, San Antonio, Victoria

El Paso, Del Rio, Odessa, Corpus Christi, Laredo, McAllen, Brownsville.

National

Tennessee, California, Indiana, Colorado, New Mexico, Kansas, Washington.

 

Please call me @ 361-401-1598 if you would like to join a chapter or organize one in your community. Visit Tejano Land Grant Movement at: http://tejanolandgrantmovement.ning.com/?xg_source=msg_mes_network


MEXICO

Families of General Teran, Nuevo Leon, Mexico
Clash of Cultures
“Los Verdaderos Ancestros de Francisco I. Madero”
Personajes en la historia de Mexico :Por: Jose Leon Robles de la Torre
Personajes en la historia de Mexico: Por: Jose Leon Robles de la Torre
The Three Faces of John Riley 
Queridos amigos
El centro knight en apoyo de periodistas de Mexico

Families of General Teran, Nuevo Leon, Mexico
Volume Thirteen (1872-1882)

Stakeholder 2011 Genealogy Year End Report by Crispin Rendon

The database has grown to over 238,000 records, up 34,000 records from the year 2010. Over 100 records, on average, were added six days a week. Most of these records came from the research required to create the Families of General Teran volumes. A link to volume 13 appears below.  This series has blossomed into an attempt to create genealogies for every one of the thousands of couples that were married in the General Teran Catholic Church for a period of over 100 years.  Research for the final volume (16) covering the years 1902-1911 has just started.  Additional database records came from family trees submitted in return for ancestor reports. Those reports ranged in size from a one page 4-generation report to a 441 page 49-generation book. The number of ancestor reports dropped sharply from 80 in 2010 to only 59 in 2011. Not quantified, yet most important, are the countless corrections to the records some of which extended lines, others shorted lines and still others rerouted them. Other reports on genetic DNA testing were posted and that line of study will continue.

http://home.earthlink.net/~genteran/gtmv13.pdf

Sent by Jose M. Pena
JMPENA@aol.com

 

The Angels of Tlancualpicán

For our New Year's page we return to one of our favorite themes: el barroco poblano, the unique "folk baroque" art and architecture of the Puebla region of Mexico. This time we revisit the colorful village church of Tlancualpicán in the northwestern corner of the state, one of a celebrated group of painted churches in the area.

One of the main interests of our web site is el barroco poblano, the folk art and architecture of Puebla. In an earlier post we looked at a group of colorful "folk baroque" churches in southern Morelos and Puebla. One of these is in Santa Maria Tlancualpicán, a sunbaked village that lies just inside the Puebla state line.

 

The gaudy church front, framed in popular "retablo" style, is currently painted in blues, greens and reds. Spiral half columns draped with leafy stucco tendrils divide the facade while the sculpture niches are framed by colorful foliated reliefs, some with drawn stucco curtains. Intricate relief ornament above the niches and along the friezes is picked out in bright colors.

Colorful statues of bearded saints fill the niches, and reliefs of archangels flank the Virgin on the upper level. The most notable figure is the stucco relief of Jesus the Nazarene floating above the doorway, the rope around his neck held like a tether by a soldier in the spandrel.

Text & facade pictures ©2003 & 2012 by Richard D. Perry.  Interior and detail images ©Carolyn Brown.  For more on Tlancualpican, see our earlier page, and the publication Trilogia Barroca (1960) by the late art historian Constantino Reyes-Valerio see our archive for more of el barroco poblano: For more on the colonial churches and monasteries of Puebla and Morelos, consult our guidebook Mexico's Fortress Monasteries Look for our forthcoming guide to the tiled churches of Puebla. 

Sent by Richard Perry
ESPADANA PRESS
Exploring Colonial Mexico
http://www.colonial-mexico.com 

 
Clash of Cultures
Moctezuma and the Aztecs
Bibliographical Note: Although most histories of Mesoamerica touch on the violence of Aztec life, at least to some extent, the most complete picture can be found in R.C. Padden, The Hummingbird and the Hawk (Ohio State U. P., 1967). Written in 1843, William H. Prescott’s The Conquest of Mexico is,  nevertheless, still useful. It is available in several editions.
Many of us, at least occasionally, have a tendency of viewing activities of past centuries, especially the sixteenth, through the prism of contemporary sensibilities. These frequently reflect a modern mind-set shaped by liberal political correctness that was totally absent in the motivations and convictions of the principal players of that century.

Although pioneered by the Portuguese and Spanish, overseas expansion among the heathen soon captivated the adventurous spirit of the English and other European nations. All adhered to the law of nations (jus gentium), which conferred the right to bring civilization and Christianity to the Indians and in return subject them to the authority of their sovereign.

We must also admit certain realities. Although Christian doctrine stated that all men were equal in the eyes of God because all mankind had descended from Adam, certain distinctions were drawn based on religious and cultural viewpoints. European Christians of the sixteenth century saw pagans as inferior peoples because they had never known Christ, and the Jews and the
Moors were held in suspicion as potential enemies because they had rejected Him, and the latter certainly returned that animosity.

The distinction between hostile religions was not lost on the Spanish for they had endured Muslim territorial oppression for almost 800 years. When Ferdinand and Isabella made their triumphal entry into the Moorish city of Granada in 1492 to receive the sword of victory, Christopher Columbus stood there watching.

The same religious zeal and desire for glory provided the momentum that carried the Spanish across the ocean seas to America, which became an extension of the Reconquest of Spain. That Cortes followed the same crusading inspiration should not surprise us, for both his father and uncle fought in the campaign against Granada. In his letters to Charles V, which are considered important literary works, he often referred to Indian temples as mosques and indicated that the service of God required him to bring the unconverted into the fold or to make war on those who refused. Moreover, like many other thoughtful Catholics of his day, he saw that the world was governed by two forces: God and Satan and that God had chosen his sovereign to remove the devil from the Indies and his power over the Indians.

Hernan Cortes 

Cortes was born into a family of the lesser nobility in the harsh, uncompromising Extremadura region of Spain where most men learn to ride and bear arms as a second vocation. At the age of fourteen he entered the University of Salamanca,
one of the four great learning centers in Christendom, where with an exceptionally astute mind he studied Latin grammar and law. After two years, he found the constraints of academia irksome and spent the next few years wandering about looking for adventure and plying his trade as a public notary.

The educated adventurer sailed to the Caribbean, arriving in Hispaniola, Columbus’ favorite island, in 1504. Six years later he accompanied Diego Velasquez as secretary in his capture of Cuba, soon to be the staging area for the conquest of Mexico. Heretofore, Cortes achieved his moderate success owing to his enormous skill in diplomacy and the art of handling men.

Velasquez sent out two expeditions to explore the Mexican coast. The first one was ambushed, badly mauled and returned with the captain-general mortally wounded after the crew suffered overwhelming hardship and thirst. The second failed because the captain lacked effective leadership and succumbed to over-cautiousness. The qualities necessary to conquer and settle Mexico against millions of homicidal Indians required a man of great inner strength and vision, qualities that Cortes possessed in abundance.

What Velasquez wanted was a man completely subservient to him and feared that the shrewd commander would cast off his authority as he had done to the Columbus family when he seized Cuba. Nevertheless, the corpulent governor allowed Cortes to organize the expedition by recruiting soldiers, enlisting ships and their men, and securing supplies. Just before embarkation, the governor tried to recall him, but the young adventurer was not going to allow petty motives to stand in the way of a glorious enterprise that would be pleasing to both God and his king and sailed off into greatness and a date with destiny.

Cortes roughly followed the same route and procedure of the first two expeditions with the exception that he brought to his task greater determination and preparation and a stronger faith in God. He landed on an island off the northeast coast of the Yucatan Peninsula, then sailed past the northern end and halfway down the west coast where he encountered fierce opposition. Outnumbered 300 to 1, he routed the natives because he had the foresight to bring heavier artillery and 13 horses, the first the Indians had ever seen. After killing 800 with only 2 dead and 14 wounded on his side, the intrepid adventurer moved 300 miles up the Gulf of Mexico where he reconnoitered the area for a base camp. There he gleaned the outstanding information about a huge,
wealthy empire 200 miles inland from that point and its powerful emperor, Moctezuma.

Aztec Degeneration 

When one studies the pre-Christian, pagan empires, a continual pattern of overwhelming rapacity and cruelty emerges. However, the Aztecs carried the imposition of human pain and mutilation to extremes never imagined by the Assyrians, Babylonians or the Seleucids during the time of Antiochus IV, which almost obliterated the faith among the Jews during the Machabean resistance.

With all available land occupied, the Aztecs, the last, most feared and least humane tribe to arrive in the Valley of Mexico, built up a fabulous city, Tenochtitlán, on the waters of Lake Texcoco. Using fear and ruthless aggression, they then subjugated the neighboring tribes to their form of brutal worship and political control.

As the Mexica extended their dominion, they sent word to distant cities and tribal compounds to accept Aztec sovereignty, pay tribute and to turn over a regular supply of young men for sacrificial victims, for from the middle of the fifteenth century until the victory of Cortes they used human sacrifice as the chief instrument of intimidation and control. If the various tribal units complied quickly, the cost remained minimal. However if they dallied, the cost increased. For those who refused, the Aztec legions came and slaughtered until the recalcitrants cried out for mercy. The conquerors then dragged a large segment of the population, sometimes numbering in the thousands, back to Tenochtitlán to be sacrificed to the great god of creation, Huitzilopotchli.

The priests lined up the victims before the great temple, dragged them up the long staircase one by one to the top and handed them over to six priests. Four priests grabbed the next victim, one on each limb, turned him over and slammed him on his back onto a large stone. The fifth slid a hook over his throat to squelch the screams and the officiant with a forceful, clean stroke split open the rib cage, reached into the chest cavity and ripped out his beating heart and then kicked him over the side.  In the decades before the arrival of Cortes, the Mexica introduced more excruciating forms of torture and violent death to symbolize their power, but the above description should be sufficient to illustrate their ruthless disregard for human compassion, benevolence and justice that should be a characteristic of any true civilization.

Moctezuma II 

Between the ascension of Moctezuma in 1503 and the arrival of Cortes less than two decades later, a profound degeneration infected the Mexican Empire. The members of the royal family (ruling lords) proliferated at an enormous rate due to the extravagant indulgence in the harem system. They kept hundreds of concubines and each member produced well over a hundred
children that created a bloated upper class, especially when the results of the promiscuity of the second and third levels of the lesser lords is added to the total. A process of dehumanization resulted that turned the peasants into serfs and then slaves in order to supply the food, clothing and luxury items demanded by the highborn parasites.

The Mexica extracted a ruinous tribute from the conquered nations and tribes that reached one third of their production, not to mention the thousands of young men required for sacrifice to their demonic deities. Only two classes existed in the Valley of Mexico, those born for pleasure and those born to perpetual servitude. Resistance and frequent insurrection arose in the
provinces and distant cities where control was hindered by the distance from the capital city. Closer to home, many potential and dangerous enemies lay waiting for an opportunity to bring down the knavish cause of their torment. One city-state, Tlaxcala, halfway between the coast and the lake district that always maintained its independence, would eventually provide significant
support to the Spanish.

The foundation of the empire built on fear and oppression began to crumble as unrest and rebellion increased. Strange natural phenomena such as an unusually bright comet or a destructive flooding of the lake were whipped up by hysteria into omens of imperial collapse. However, when Moctezuma heard reports of strange floating castles arriving offshore manned by men with white skin and dark beards who had power over thunder and lightning, his arrogant self-confidence was shattered and he entered into a period of self-doubt and uncertainty.

The advice from his principal counselors ran all the way from resistance by force to providing a friendly reception since the Conquistadors told the coastal natives that they were ambassadors from a foreign prince. The superstitious mind of the emperor, however, chose the middle ground, which is often the least viable. He sent then an embassy bearing rich impressive gifts, but refused permission to allow them to approach Tenochtitlán.

Troubles of Cortes 

Meanwhile on the beach, Cortes had his own problems. Nothing tries the patience of a soldier as the idleness of a military camp, especially when he suffers from excessive heat and irritating insects. The questionable loyalty of many of his troops who were followers of Velasquez added to the problems of the wily commander. While pondering his next move, Cortes struck up a friendship with the Totonacs, one of the oppressed tribes that provided him with invaluable intelligence about the growing discontent inside the Aztec Empire, along with several hundred men who served as laborers and porters.

The keen mind of Cortes quickly saw the value of the internal friction as a tool to overthrow the barbarous regime, yet few military commanders have sat in such a precarious position.  The base from which he departed was in control of an inveterate enemy who would imprison him at the first opportunity if indeed he did not execute him. Half his men still loyally followed Velasquez and the other half thought their families and farms on Cuba offered better prospects than tangling with several million vicious cannibals.
He resolved the political problem by legally transforming the military camp into a civil community according to Spanish law in which he was well versed from his studies at Salamanca.  After he built the town of Vera Cruz (True Cross), he chose as town officials a man from his own party and one from the opposition, and the entire company then elected their shrewd leader captain general and chief justice, thus ending the jurisdiction of Velasquez. Henceforth he had to answer only to Charles V and dispatched
a ship laden with gold and other treasures to the Spanish court with the news. He overcame the lack of enthusiasm in his own soldiers by resorting to one of the most audacious maneuvers in the history of daring exploits. He burned his own ships. No options remained: move forward into enemy territory or die on the beach. "

 

“LOS VERDADEROS ANCESTROS DE FRANCISCO I. MADERO”


Por Carlos Alberto Bautista Ramos.
Enero de 2012.


Los verdaderos ancestros Madero del presidente de México Francisco Ignacio Madero González (1873-1913) son - según algunos documentos parroquiales que tengo disponibles para quien desee verificarlos - :


PADRES: FRANCISCO MADERO HERNANDEZ Y MERCEDES GONZALEZ TREVIÑO.
ABUELOS: JOSE EVARISTO MADERO ELIZONDO Y MARIA RAFAELA/CATALINA HERNANDEZ LOMBRAÑA.
BISABUELOS: JOSE FRANCISCO MADERO GAXIOLA Y MARIA VICTORIANA COLETA ELIZONDO GARCIA.
TATARABUELOS: JOSE JOAQUIN MADERO SAN MARTIN Y FRANCISCA GAXIOLA URDIAIN.
CHOZNOS: JOSE MARTIN MADERO Y FRANCISCA ANGELA DE SAN MARTIN.


Conclusiones:
1.- Hasta el momento nadie conoce el origen de José Martín Madero por lo que no se puede decir que los Madero del norte de México provenían de Europa.

2.- José Joaquín Madero San Martín era originario de Hidalgo del Parral, Chihuahua, y no existe alguna prueba conocida que sirva para afirmar que los Madero del norte de México eran parientes de los Madero de Argentina.

3.- Los historiadores/investigadores confundieron a Joaquín Madero Labadia (hijo de Alejo de Bernabé Madero y Francisca Labadia, nacido en España y que llegó a México en 1773 casándose en 1813 con María Micaela González) con el tatarabuelo de Francisco I. Madero que era José Joaquín Madero San Martín (fallecido antes de 1799). Ambos Joaquinos no tenían relación familiar.

4.- José Francisco Madero Gaxiola (de cuyos verdaderos padres se ignoran sus nombres) es adoptado en 1789 por José Joaquín Madero San Martín por lo que el auténtico apellido que deberían llevar los actuales Madero es desconocido.

5.- En ninguno de los documentos parroquiales de bautizos, matrimonios y defunciones de los ancestros paternos de Francisco I. Madero se menciona algún país de Sudamérica, tampoco se menciona a España o alguna de sus provincias, el apellido Bernabé tampoco aparece.

6.- Existen genealogías que tienen como antepasados directos de Francisco I. Madero a un Juan José Madero Laviada y a una Micaela San Martín pero – como hemos visto- los datos anteriores son falsos.

7.- El verdadero origen – que se puede probar – judío y europeo de la familia Madero de Coahuila proviene de sus apellidos Elizondo, Garza, Treviño, González, y algunos otros relacionados con ellos.


Los interesados en el tema pueden escribirme a:
carlos492@hotmail.com  

Sumidero, municipio de Ixtaczoquitlán, estado de Veracruz, México.  

 


Manuel Ávila Camacho

PERSONAJES EN LA HISTORIA DE MÉXICO

Por: JOSÉ LEÓN ROBLES DE LA TORRE

AÑO DEL BICENTENARIO DE LA INDEPENDENCIA DE MÉXICO, 1810-2010, Y CENTENARIO DE LA REVOLUCIÓN MEXICANA, DEL 1910-2010

Datos del Tomo X de XIII, Libro No. 61 de mi obra inédita: "La Independencia y los Presidentes Datos del Tomo X de XIII, Libro No. 60 de mi obra inédita: "La independencia y los Presidentes de México", relacionados con el General de División don Manuel Ávila Camacho, Presidente de México No. 54, del 1o. de diciembre de 1940 al 30 de noviembre de 1946. Total seis años.

 

Nació en Teziutlán , Puebla el día 24 de abril de 1896, siendo hijo legítimo de don Máximo Ávila Costilla y de su esposa
doña Eufrocina Camacho. Sus estudios primarios los realizó en su tierra natal y la preparatoria en Jalapa , Ver., habiéndolo interrumpido en febrero de 1913 para ingresar al Ejército Constitucionalista que jefaturaba don Venustiano Carranza, en la Brigada Aquiles Serdán al mando del General don Antonio Medina y luego participó en los Tratados de Teoloyucan en 1914 con el grado de Mayor hasta en enero de 1915. En 1920, es nombrado Jefe del Regimiento 79 de Caballería, en Michoacán.  

El 18 de diciembre de 1925, contrajo matrimonio con la señorita doña Soledad Orozco. En 1929, estuvo como Comandante Militar en Torreón, Coah. En 1931, fue jefe de operaciones militares en Colima y luego en  Tabasco en 1932. En 1939, dejó su cargo militar para contender en las elecciones para la Presidencia de la República y habiendo ganado las elecciones, tomó posesión del cargo el día 1o. de diciembre de 1940 y duró en él hasta el 30 de noviembre de 1946, con un total de seis años.  

El 10 de abril de 1944, hubo un intento de asesinar al Presidente Ávila Camacho, cuando al entrar a las escaleras del Palacio Nacional, un militar se le acercó y desenfundó una pistola para dispararle, pero en ese preciso momento uno de sus guardias, dio un culatazo en el brazo del agresor y le tumbó la pistola. Otro trató de matar al agresor, pero el Presidente muy sereno, le ordenó no lo hiciera. El 17 de febrero de 1944, falleció su hermano el General Maximino Ávila Camacho, en Puebla .  

El seis de octubre de 1946, llegó a Torreón, Coah., el general Ávila Camacho, presidente de México, acompañado del general  Lázaro Cárdenas del Río y se trasladaron con otros acompañantes y funcionarios a la presa "Lázaro Cárdenas" que está en El Palmito, Dgo., para inaugurarla. Esa obra costó cien millones de pesos y serviría para regar tierras de la Región Lagunera de Coahuila y de Durango .  

Muerte del General Manuel Ávila Camacho ocurrida el 13 de octubre de 1955, en su rancho "La Herradura" en Puebla . Su muerte fue repentina, el general de División don Manuel Ávila Camacho, presidente de México No. 54, del 1o. de diciembre de 1940 al 30 de noviembre de 1946. Total seis años, pues aparentemente estaba mejorando de algunos males, pero un ataque al corazón acabó con su vida. Fue sepultado modestamente en su rancho "La Herradura". Años más tarde se le levantó un gran monumento en el Puerto de Veracruz. Su esposa doña Soledad Orozco Vda. de Ávila Camacho, falleció el 28 de agosto de 1996 y fue sepultado en el Panteón Francés de la Ciudad de México, D.F.

 

 


Miguel Alemán Valdés  

PERSONAJES EN LA HISTORIA DE MÉXICO

Por: JOSÉ LEÓN ROBLES DE LA TORRE 

AÑO DEL BICENTENARIO DE LA INDEPENDENCIA DE MÉXICO, 1810-2010, Y CENTENARIO DE LA REVOLUCIÓN MEXICANA, DEL 1910-2010

Datos del Tomo X de XIII, Libro No. 61 de mi obra inédita: "La Independencia y los Presidentes de México", relacionado con el Lic. don Miguel Alemán Valdés, Presidente de México No. 55 del 1o. de diciembre de 1946 al 30 de noviembre de 1952. Total seis años.  

 

Nació el 29 de septiembre de 1903 en Sayula, Ver., siendo hijo legítimo del General don Miguel Alemán González y de su esposa doña Tomasita Valdés, según consta en el acta de nacimiento certificada que me fue enviada por las autoridades de Jalapa, Ver., el 15 de septiembre de 1958 y que corre agregada al libro citado al principio.

Estudió la primaria en su tierra natal y luego pasó a la Escuela Normal Preparatoria de la Ciudad de México para estudiar bachillerato, teniendo como maestro por algunas clases al poeta jerezano Ramón López Velarde.

En 1922 abandonó por algún tiempo sus estudios para trabajar en la compañía petrolera "El Águila".

En 1925 ingresó a estudiar la profesión de licenciatura en la Escuela Nacional de Jurisprudencia, donde tuvo muchos compañeros que después le acompañarían a lo largo de su vida como el Lic. Raúl López Sánchez, con el que fundó su despacho para ejercer su profesión.

Su padre, el General Miguel Alemán González, falleció el 20 de marzo de 1929.

El Lic. Alemán, contrajo matrimonio con la señorita Beatriz Velasco y Mendoza el día 17 de enero de 1931 en la iglesia de San Cosme en la Ciudad de México y procrearon a Miguel, Beatriz y Jorge todos Alemán Velasco.

El 20 de agosto de 1936, tomó posesión como Senador de la República y poco después pidió licencia para asumir la gubernatura del Estado de Veracruz el 1o. de diciembre de ese mismo año, a la que renunció a principios del año de 1939, para lanzarse como candidato a la Presidencia de la República y resultando electo, tomó posesión de su cargo el 1o. de diciembre de 1946 hasta el 30 de noviembre de 1952. El tres de marzo de 1947, el presidente Alemán recibió en la Ciudad de México al Presidente de los Estados Unidos de Norteamérica Harry S. Truman.

El 18 de abril de 1948, la República del Ecuador entregó al Lic. Alemán la condecoración de La Gran Cruz. Y en esas fechas siguientes, recibió condecoraciones de muchos países del mundo.

El 18 de septiembre de 1952, se casó su hija Beatriz con el señor Carlos Girón.

El Lic. Alemán realizó un gobierno construido, realizando muchas obras materiales como carreteras, presas, hizo la Ciudad Universitaria de la Ciudad de México y allí se erigió una gran estatua del Lic. Alemán en reconocimiento a su gran obra, pero como siempre existen inconformes y enemigos, la estatua fue decapitada con una explosión realizada por enemigos el 20 de mayo de 1983 y el cuatro de junio de 1986, una turba que se suponía eran estudiantes de la Universidad, destruyeron gran parte de la estatua con marros y otros objetos. Quedando peligrosa para los que pasaran junto a ella, fue demolida totalmente.

Después, el pueblo de Jalapa, Ver., construyó un gran monumento al Lic. Alemán como reconocimiento de sus paisanos veracruzanos por su gran obra que realizó cuando fue Presidente de México.

Después de la Presidencia, el Lic. Alemán fue nombrado director general de Turismo y dio a conocer a México por muchos países del mundo.

El 14 de mayo de 1983, falleció el Lic. Miguel Alemán Valdés en la Ciudad de México,

un año y medio después de que se fuera su esposa doña Beatriz. Fue sepultado en el

Panteón Español de la Ciudad de México.

Source: El Siglo de Torreon newspaper: www.elsiglodetorreon.com.mx

Sent by Mercy Bautista-Olvera  

 

 
The Three Faces of John Riley 

By Peter F. Stevens

By the end of the Mexican-American War, 1846-48, John Riley wore three labels – American traitor, Mexican hero, and Irish nationalist.  Which of these three best fits the tough, charismatic Galway man?  The answer is that they all do.

No U.S. Army has ever encountered the problems of desertion that plagued Generals Zachary Taylor and Winfield Scott during the Mexican-American War.  Of the nearly 40,000 regulars who saw duty during the conflict, a stunning 5,331 – nearly 13 percent of the ranks – deserted.  Of that figure, nearly 1,000 were Irishmen, 445 Germans, and 457 other Europeans.  Approximately 5,000 Irish enlisted in the regular army, and nearly 20 percent went over the hill.  Many were apprehended; many more simply disappeared.  Many others fought in the St. Patrick’s Battalion alongside John Riley.

Born in County Galway sometime between 1812 and 1818, Riley cut his martial teeth in the British Army, earning a sergeant’s stripes and a deep knowledge of artillery.  In 1843, Riley’s route led mysteriously to Mackinac, Michigan.  His detractors claim that he deserted the 66th Foot in Canada in the early 1840s, enlisted in the U.S. Army at Fort Mackinac, again earned his sergeant’s stripes, served as a recruiter, and trained West Point cadets how to service artillery.  The truth is that he never saw duty in a recruiting office or at West Point, and he never wore a sergeant’s stripes in the U.S. Army.  He did wear stripes in the British Army, he was an expert gunner, but he never deserted.  In 1843, Riley was mustered out with little more than his noncommissioned officer’s kit bag and his memories of duty done well.  Leaving his family behind in Galway, he crossed to Canada or the United States to start over, with the likely intent of sending for them when he was settled.  He turned up at the “Golden Door of America” in Mackinac, Michigan.

Riley and other immigrants soon learned that in America of the 1840s an anti-Catholic, anti-foreigner movement called “Nativism” raged.  Nowhere did it thrive more harshly than in the U.S. Army, in which Irish immigrants fleeing famine and political oppression in their homeland enlisted “to soldier” out of desperation for employment of any sort.  With the combination of many Nativist officers and thousands of Irish-born and German recruits, trouble beckoned.

In Mackinac, Riley chafed as a laborer, his boss contending that the immigrant “was increasingly at variance with those he came into contact with.”   On September 4, 1845, he enlisted in the 5th U.S. Infantry Regiment at Fort Holmes in Mackinac. The muster rolls described him as twenty-eight years old, six foot one and three-quarter inches tall, blue eyed, and dark haired.  He vowed “to attain my former rank or die” and would rise far beyond his previous rank – but in the uniform of the Mexicans.

Riley and other immigrant soldiers quickly found that Nativism, which filled publications with simian-like caricatures of “Paddy and Bridget” and had ignited the bloody anti-Irish Philadelphia Riots in 1844, infected many U.S. Army officers.  They applied iron-fisted discipline throughout the ranks, but “the foreign-born soldier, especially if he happened to be Irish or German, automatically received a harsher sentence than a native American would for the same offense.”  A dreaded punishment was “bucking and gagging,” in which a soldier was trussed and gagged for hours of joint-searing agony.

Of those brutal practices, an immigrant soldier wrote:  “The various degrading modes of punishment often inflicted by young, headstrong, and inconsiderate officers…for the most unimportant offenses, were exceeding galling to…the sons of the Green Isle.”  An Irish Catholic artilleryman lamented:  “If a poor devil wants to be ever so religious, it’s no use of trying it here [in the Army].  I suppose that’s what you call liberty of conscience in this blessed free republic of ours.”

As war with Mexico loomed in the spring of 1846, other factors besides hard discipline simmered among would-be deserters of all backgrounds.  Rough weather, boredom, rancid rations, dysentery, and other timeless trials of military life drove desertions.  For some soldiers, the impetus was love for Mexican women, and for Irish Catholics in the U.S. Army, echoes of church bells from the town of Matamoros across the Rio Grande and scenes of Mexican priests splashing holy water upon their soldiers’ gun emplacements may have led some Catholics to wonder if they were serving in the wrong army.

The Mexicans, aware that Catholic immigrants filled nearly half of Taylor’s companies, circulated pamphlets urging foreigners to desert, join the Mexican Army, and receive free land, cash bonuses, and citizenship.  Similar pamphlets would appear throughout the war.

Riley and many other immigrant recruits had not lived in America long enough for naturalized citizenship.  They could not vote in American, but could die for it.

Among the first soldiers to “go over the hill” to the Mexicans was Riley, who deserted “on the advice of my conscience” on April 12, 1846.  Having obtained a pass to attend a Catholic mass near the American camp, Riley plunged into the Rio Grande and swam over to the Mexicans – and into notoriety.

Riley soon parlayed his military experience into an officer’s commission in the Mexican Army, organizing fellow deserters and foreign nationals into a crack artillery company.  His so-called Legion of Strangers would become the St. Patrick’s Battalion, or San Patricios.  At the Battles of Monterrey, Buena Vista, and Cerro Gordo, he and his men pounded their former officers and their old tent-mates.  An American soldier wrote:  “Reily [sic] was the greatest artillerist of his day, and we suffered greatly on his account.”

By mid-August 1847, General Winfield Scott’s U.S. regiments stood only ten miles from Mexico City, poised for the final savage steps “to the Halls of Montezuma.”   Riley, now a major, helped draft a circular appealing to “my countrymen, Irishmen,” to desert the American army and to join Mexico’s ranks on “common bonds of religion and Ireland’s long kinship with Spanish-speaking Catholic nations.”

The pamphlet never made it to the American camp.  On August 20, 1847, Riley and 204-220 San Patricios – including 142 Irishmen – defended a fortified monastery at Churubusco.  They knew that capture by the Americans meant the gallows.

The St. Patrick’s Battalion fought furiously “with the malignity of private revenge against their old army.”  Three times a white flag went up – and three times a deserter tore it down.

Finally, Scott’s regiments overwhelmed the defenders in a bloody hand-to-hand melee when they ran out of ammunition, and only the intervention of an American officer stopped the battered victors from killing eighty-five captured San Patricios, who included the wounded Riley.

Seventy-two would face court-martial; after Scott’s review of every case, fifty deserters were sentenced to the noose.  There was no doubt whose execution U.S. Army officers craved most:  “From his high intelligence and his influence, Riley was believed by our officers to have been the principal cause of the desertion of the others.”

To the shock of the U.S. Army, Scott reduced Riley’s sentence from hanging to “whipping and branding.”  The American commander stated that because Riley had deserted before the conflict’s actual declaration, the Articles of War dictated that he could receive only the lesser sentence.

Scott’s verdict sparked outrage in the American ranks.  Captain George Davis wrote:  “It was urged upon General Scott that it would be far preferable that every one of the rest of the deserters should be pardoned rather than that Riley should escape death, more especially as we were in possession of the knowledge of the high estimate placed upon him as an officer by the enemy.”  Scott, however, would not listen to dissenters.

On September 10, 1847, Riley and six other prisoners were stripped to their waists and bound to trees in the plaza of San Jacinto.  Then, rawhide lashes delivered 50 blows – 59 for Riley when the officer in charge of the punishments “lost count.”  Captain Davis recalled:  “Why those thus punished did not die under such punishment was a marvel to me.  Their backs had the appearance of a pounded piece of raw beef, the blood oozing from stripe as given.”

“Each in his turn was then branded,” the smoldering irons burning a two-inch-high “D” – for deserter – into each prisoner’s cheekbone near the eyes but without jeopardizing the sight.”  Riley’s brander applied the “D” upside down and seared the Irishman’s face a second time.

The whippings and brandings done, sixteen San Patricios were hanged on a forty-foot-long gallows.  “After digging the graves of those…hung,” Riley and the others were off to imprisonment as a military band piped the taunting strains of “The Rogue’s March.”

Four more San Patricios were hanged from a tree at Mixcoac on September 13, 1847.  The executions of the last thirty condemned deserters would prove to be tragic drama of the highest order.

On September 13, 1847, on a hill outside Mixcoac, Dragoon Colonel William S. Harney, a sadistic disciplinarian, brought the condemned to a gallows within view of the battle raging around Chapultepec Castle.  He would not hang the condemned until the American flag flew above the ancient fortress.  When the American troops finally planted the Stars and Stripes above Chapultpec, the thirty San Patricios were swung off “in a fearful dance of death.”

The 1848 Treaty of Guadalupe Hidalgo ended the war, and Riley and the remaining San Patricio prisoners were freed.  Riley returned to the Mexican Army and a subsequent promotion to colonel.  Later, he was briefly arrested on suspicion of taking part in an abortive revolt against the Mexican government, false rumors of the Irishman’s execution by a firing squad nearly fueling a revolt by the reorganized St. Patrick’s Battalion.  Although an American dragoon claimed that soon after Riley’s most recent turmoils, the Galway man married a wealthy, beautiful Mexican woman and raised a family, no proof of the marriage exists.

Riley’s path in Mexico ended at the Atlantic port of Vera Cruz after his honorable discharge with full back pay from the Mexican Army.  He likely intended to board a ship bound for Ireland, where he had a son.  In 2000, the late historian Robert Ryal Miller discovered the August 31, 1850, death certificate of “Juan Reley…a native of Ireland.”  He was buried in the “general cemetery of Vera Cruz.”  He soon disappeared from history’s stage.

An indisputable fact about John Riley was his pride in his desertion from the American Army:  “I have had the honor of fighting in all the battles that Mexico has had with the United States and by my good conduct and hard fighting, I have attained the rank of Colonel.”

An American traitor, a cynical mercenary, or a Mexican hero – one can make a case that Riley was any of these.  Of his affinity for the Mexicans, he testified:  “Be not obscured by the prejudice of a nation, America, which is at war with Mexico…for a more hospitable or friendlier people…than the  Mexicans there exists not on the face of the earth to a foriner [sic] and especially to an Irishman and a Catholic.”

Above all, Riley did hold fast to his true roots, Irish ones.  “I forgot to tell you under what banner we fought so bravely,” he wrote.  “It was the glorious Emblem of native rights, that bring the banner which should have floated over our native Soil so many years ago, it was St. Patrick, the Harp of Erin, the Shamrock upon a green field.”

Today, an old wall in a cobblestoned Mexico City plaza, so far from Riley’s native Galway, where a plaque in Clifden commemorates him, seventy-one names adorn another memorial.  Most are men of the St. Patrick’s Battalion.  The plaque is emblazoned with a Celtic cross, a gamecock, a pair of dice, and a skull and crossbones – emblems of gamblers who lost their wager and, in fifty cases, paid with their lives.

Sent by Odell Harwell  hirider@clear.net
 
Nuestro Grupo Anterior "Genealogia de Mexico" 

Queridos amigos,

Al iniciar este año 2012 deseamos que se logren sus propositos y metas. Que las bendiciones de Dios esten siempre derramandose en Ustedes y sus seres queridos.

Estamos implementando cambios -geneticamente el mexicano no esta favorecido en este tema, usualmente prefiere mantenerse sea como sea- que creemos nos daran una oportunidad de separar los temas que manejamos:
- Genealogia
- Historia

Dos áreas muy dificiles de diferenciar entre si, ya que la genealogia es una narrativa del origen y desarrollo de las familias, y la historia es la narrativa de las acciones de algunas o muchas de esas familias.

Para hablar de nustras busquedas PERSONALES de datros genealogicos usaremos:
Genealogia e Historia Familiar ( https://groups.google.com/group/genealogiaorgmx?hl=es )

Aqui se te permitira preguntar sobre los datos de tu busqueda genealogica, intercambiar archivos y no habra moderacion (es decir: tus mensajes se publicaran sin tener que aprobarse primero). Para la buena convivencia cybernetica se te pide que se apliques a la Nettiqueta del grupo que es la que Genealogía de México ha usado desde 1990 que tenemos presencia en internet.

Si deseas participar en este nuevo proyecto te invitamos a que te suscribas visitando https://groups.google.com/group/genealogiaorgmx?hl=es

Configura tus opciones y lo primero que nos gustaria sabr de tu es tu linea ASCENDENTE (tus ancestros).

Procura NO ENVIAR INFORMACION RECIENTE, ENVIA PREFERENTEMENTE A PARTIR DE TUS PRIMEROS ANCESTROS FALLECIDOS.

Seguimos recomendandote uses un ALIAS y que te firmes con ese alias
Te pedimos que si alguien usa un ALIAS tu debera dirigirte a esa persona con ese ALIAS y no por su nombre real aunque lo conozcas.

Ademas si deseas llamarnos GRATUITAMENTE desde CUALQUIER PARTE DEL MUNDO debera llmarnos usando SKYPE y marcando a GENEALOGIA.ORG.MX

Nuestro Grupo Anterior "Genealogia de Mexico" esta siendo "limpiado" de los mensajes que no seran de utilidad para nuestros propositos.

(desde mi SmartPhone)
Benicio Samuel Sanchez
Genealogista e Historiador Familiar

Email: samuelsanchez@genealogia.org.mx
Website:  http://www.Genealogia.org.mx
Skype: Genealogia.org.mx

Office (81) 8393 0011 
Cell      81 1513 8354

 

 
EL CENTRO KNIGHT EN APOYO DE PERIODISTAS DE MÉXICO

Radio Pasillo
Horacio Zaldívar

Knight Center for Journalism in the Americas
The University of Texas at Austin
Can be read in English, Spanish, or Portuguese

This article contains a map which identifies the murders of newspaper reporters in Mexico.

http://knightcenter.utexas.edu/es/blog-del-centro-knight-rastrea-amenazas-periodistas-en-mexico

Sin aun saber aún si saldrá o no la luz pública este modesto despacho, gracias a la “censura” cibernética del Estado mexicano sobre mi servidor y correos, hoy haré mención de otro importante esfuerzo de organizaciones internacionales por solidarizarse con nuestra causa de los periodistas mexicanos.

El blog del Centro Knight Periodismo en las Américas ha creado un mapa apuntando los asesinatos y secuestros de periodistas y ataques a trabajadores de medios en 2010. Muestra cómo la violencia ha ocurrido en estados de todo México, haciendo del país uno de los lugares más peligrosos en el mundo para periodistas.

El mapa de la bloguera Ingrid Bachmann muestra donde los periodistas y trabajadores de medios en 11 estados han sido asesinados, secuestrados, atacados en un total de 22 incidentes.

Nueve de esos crímenes sucedieron en tres estados, incluyendo Tamaulipas (noreste, en la frontera con Texas), donde un carro bomba explotó y tiraron granadas fuera de las oficinas de Televisa TV; y al menos ocho periodistas fueron abducidos durante una disputa del cartel del golfo y su antigua fuerza de seguridad, los Zetas.

En Michoacán (centro-occidente), un columnista de periódico fue secuestrado y acuchillados fatalmente; otro columnista se convirtió en el cuarto periodista en desaparecer en el estado desde 2006; y un periodista de medio impreso fue acribillado.

En Guerrero (sur), un editor de periódico fue asesinado, y dos periodistas, marido y mujer, fueron muertos a tiros en su casa.

El mapa de Bachmann es el segundo en una serie de contenido original producido por los blogs del Centro Knight en inglés, español y portugués. La bloguera del Centro Knight Maíra Magro realizó un mapa de censura electoral en Brasil con motivo de las elecciones del 3 de octubre en ese país.

Vea más cobertura de México por el blog del Centro Knight: http://knightcenter.utexas.edu/es/blog-del-centro-knight-rastrea-amenazas-periodistas-en-mexico.

DIGESTIF

Campaña Vs. Zacatecas.- Para no caer en especulaciones, ni irresponsabilidades hoy puedo afirmar que la feroz campaña dirigida contra el gobierno de Miguel Alonso, responde única y exclusivamente a perversas intenciones electorales de gobierno de Felipe calderón, quien encontró una veta de oro en la contratación de empréstitos para el pago de deuda, modalidad que precisamente Calderón puso de moda al inicio de se (des) gobierno.

Además del grave daño que hace la campaña apoyada por el diario pro-panista Excelsior, y contaminando las redes sociales, las que el día de ayer arrojaron en el Treding Topic el lugar 10 en el ámbito nacional con la palabra “megadeuda” relacionada con el caso Zacatecas, es sin duda la política “avestruz” del gobierno del estado, que es hora que no sale a defender su versión y verdad.

Ni hablar, se nota que los “asesores” del gobernador es hora que “no les cae el 20”, quizás por su propia ineptitud y desconocimiento de la materia. www.abznoticias.com Facebook/horaciozaldivar @abznoticias/Twitter  

Sent by abznoticias@gmail.com

 

 

INDIGENOUS

ICWA story and an Indian child reunited with her biological father!  
The Salt Creek Massacre
 

An ICWA story and an Indian child reunited with her biological father!    http://www.cnn.com/video/?hpt=hp_t3#/video/us/2012/01/07/nr-howell-indian-adoption-custody-case.cnn

NATONAL Indian Child Welfare Association
5100 SW Macadam Avenue, Suite 300
Portland, Oregon 97239
P: 503-222-4044 ext. 140 F: 503-222-4007 E: april@nicwa.org 

 
https://www.tsl.state.tx.us/exhibits/indian/showdown/bigtree-satanta.html

The Salt Creek Massacre

After the defeat of the Confederacy, federal troops slowly began to reoccupy their old forts on the Texas frontier. The Army also established three new forts, Richardson, Concho, and Griffin. However, there was still no fort on the Red River, leaving the frontier vulnerable to attacks from Indians across the border at Fort Sill in Indian Territory (Oklahoma).

In addition to the Army presence, federal officials also resumed negotiations with the Southern Plains tribes. In October 1867, they held a summit with Kiowa and Comanche leaders in Barber County, Kansas, resulting in the Medicine Lodge Treaty. For a number of reasons, the treaty was a failure. As usual, many Indian bands did not recognize it as valid. Similarly, the federal government was lax about enforcing the treaty once it was signed, allowing white outlaws to prey upon reservation Indians.

The late 1860s was a time of intense frustration and hopelessness for both white Texans and Indians. For both groups, the frontier remained unsafe and unpredictable. The federal garrisons that were supposed to protect white settlers were undermanned. Texas wanted to provide rangers to supplement frontier defense but was ruined financially by the defeat in the war. There was simply no money to wage war, and Texans faced a situation that appeared virtually unchanged from two decades before.

Despite appearances, however, things were changing, and for the Indians the end was near. William T. Sherman, commander of the U.S. Army, and Philip H. Sheridan, commander of U.S. troops in Texas, were hardened veterans of some of the worst fighting of the Civil War. Sherman and Sheridan had learned not only to wage war on the battlefield but to break the enemy's will to resist. To this end, they began a policy of encouraging the slaughter of the southern buffalo herd.

A fateful raid marked the turning point. In May, 1871, a party of more than one hundred Kiowas, Comanches, and others left Fort Sill and crossed into Texas. Led by Satank, Satanta, and Big Tree, they took up positions on the Salt Creek Prairie. A group of heavily armed white soldiers was allowed to pass unmolested; unknown to the Indians, the military escort was for General Sherman, who was conducting an inspection tour of Texas. The next group of whites to pass was a wagon train belonging to a freighting company. The Indians swept down upon the wagons and attacked. They killed the wagon master and seven teamsters and looted the wagons, then returned immediately to the reservation.

When General Sherman heard the news from a teamster who escaped the slaughter, he ordered ruthless reprisals. He also reversed an earlier order that prohibited soldiers from pursuing Indians on to the reservations. Sherman traveled to Fort Sill, where he personally arrested Satank, Satanta, and Big Tree and ordered them transported back to Texas to be tried for murder. Satank was killed during an escape attempt, but Satanta and Big Tree were put on trial. By early July both had been sentenced to hang.

In the weeks that followed, hundreds of Indians left the reservation and joined their relatives on the Staked Plains. To avert all-out carnage, Governor Edmund J. Davis commuted the sentences to life in prison. The Indians were eventually paroled, but it would be Satanta's fate to commit suicide in 1878 while serving another prison term at Huntsville prison. The character of Blue Duck in Larry McMurtry's classic novel Lonesome Dove was partially based on his life. Big Tree was more fortunate. When the Indian Wars came to a close, he counseled his people to accept peace. Big Tree converted to the Baptist faith and lived to age eighty.

The Salt Creek Massacre, also known as the Warren Wagon Train Raid, would have far-reaching consequences for Texas Indians. Because of the raid, General Sherman developed a policy of all-out offensive against the Plains Indians. The next few years would be bloody indeed.

https://www.tsl.state.tx.us/exhibits/indian/showdown/page1.html



ARCHAEOLOGY

 

 
Easter Island . . . and we thought they were only heads and shoulders.
Once Hidden by Forest, Carvings in Land Attest to Amazon’s Lost World
 

Easter Island . . . and we thought they were only heads and shoulders.

 

Once Hidden by Forest, Carvings in Land Attest to Amazon’s Lost World
Rio Branco, Brazil — Edmar Araújo still remembers the awe.


Geoglyphs, geometric designs carved into the earth, have become 
increasingly visible with the deforestation of the Amazon.
Douglas Engle for The New York Times
Pre-Columbian artifacts, found near some of the geoglyphs in Acre State, offer clues to their origin.
Douglas Engle for The New York Times


As he cleared trees on his family’s land decades ago near Rio Branco, an outpost in the far western reaches of the Brazilian Amazon, a series of deep earthen avenues carved into the soil came into focus.

“These lines were too perfect not to have been made by man,” said Mr. Araújo, a 62-year-old cattleman. “The only explanation I had was that they must have been trenches for the war against the Bolivians.”

But these were no foxholes, at least not for any conflict waged here at the dawn of the 20th century. According to stunning archaeological discoveries here in recent years, the earthworks on Mr. Araújo’s land and hundreds like them nearby are much, much older — potentially upending the conventional understanding of the world’s largest tropical rain forest.

The deforestation that has stripped the Amazon since the 1970s has also exposed a long-hidden secret lurking underneath thick rain forest: flawlessly designed geometric shapes spanning hundreds of yards in diameter.

Alceu Ranzi, a Brazilian scholar who helped discover the squares, octagons, circles, rectangles and ovals that make up the land carvings, said these geoglyphs found on deforested land were as significant as the famous Nazca lines, the enigmatic animal symbols visible from the air in southern Peru.

“What impressed me the most about these geoglyphs was their geometric precision, and how they emerged from forest we had all been taught was untouched except by a few nomadic tribes,” said Mr. Ranzi, a paleontologist who first saw the geoglyphs in the 1970s and, years later, surveyed them by plane.

For some scholars of human history in Amazonia, the geoglyphs in the Brazilian state of Acre and other archaeological sites suggest that the forests of the western Amazon, previously considered uninhabitable for sophisticated societies partly because of the quality of their soils, may not have been as “Edenic” as some environmentalists contend.

Instead of being pristine forests, barely inhabited by people, parts of the Amazon may have been home for centuries to large populations numbering well into the thousands and living in dozens of towns connected by road networks, explains the American writer Charles C. Mann. In fact, according to Mr. Mann, the British explorer Percy Fawcett vanished on his 1925 quest to find the lost “City of Z” in the Xingu, one area with such urban settlements.

In addition to parts of the Amazon being “much more thickly populated than previously thought,” Mr. Mann, the author of “1491,” a groundbreaking book about the Americas before the arrival of Columbus, said, “these people purposefully modified their environment in long-lasting ways.”

As a result of long stretches of such human habitation, South America’s colossal forests may have been a lot smaller at times, with big areas resembling relatively empty savannas.

Such revelations do not fit comfortably into today’s politically charged debate over razing parts of the forests, with some environmentalists opposed to allowing any large-scale agriculture, like cattle ranching and soybean cultivation, to advance further into Amazonia.

Scientists here say they, too, oppose wholesale burning of the forests, even if research suggests that the Amazon supported intensive agriculture in the past. Indeed, they say other swaths of the tropics, notably in Africa, could potentially benefit from strategies once used in the Amazon to overcome soil constraints.

“If one wants to recreate pre-Columbian Amazonia, most of the forest needs to be removed, with many people and a managed, highly productive landscape replacing it,” said William Woods, a geographer at the University of Kansas who is part of a team studying the Acre geoglyphs.

“I know that this will not sit well with ardent environmentalists,” Mr. Woods said, “but what else can one say?”

While researchers piece together the Amazon’s ecological history, mystery still shrouds the origins of the geoglyphs and the people who made them. So far, 290 such earthworks have been found in Acre, along with about 70 others in Bolivia and 30 in the Brazilian states of Amazonas and Rondônia.

Researchers first viewed the geoglyphs in the 1970s, after Brazil’s military dictatorship encouraged settlers to move to Acre and other parts of the Amazon, using the nationalist slogan “occupy to avoid surrendering” to justify the settlement that resulted in deforestation.

But little scientific attention was paid to the discovery until Mr. Ranzi, the Brazilian scientist, began his surveys in the late 1990s, and Brazilian, Finnish and American researchers began finding more geoglyphs by using high-resolution satellite imagery and small planes to fly over the Amazon.

Denise Schaan, an archaeologist at the Federal University of Pará in Brazil who now leads research on the geoglyphs, said radiocarbon testing indicated that they were built 1,000 to 2,000 years ago, and might have been rebuilt several times during that period.

Initially, Ms. Schaan said, researchers, pondering the 20-foot depth of some of the trenches, thought they were used to defend against attacks. But a lack of signs of human settlement within and around the earthworks, like vestiges of housing and trash piles, as well as soil modification for farming, discounted that theory.


For Edmar Araújo, the designs on his land remain a mystery.
Douglas Engle for The New York Times

Researchers now believe that the geoglyphs may have held ceremonial importance, similar, perhaps, to the medieval cathedrals in Europe. This spiritual role, said William Balée, an anthropologist at Tulane University, could have been one that involved “geometry and gigantism.”

Still, the geoglyphs, located at a crossroads between Andean and Amazonian cultures, remain an enigma. They are far from pre-Columbian settlements discovered elsewhere in the Amazon. Big gaps also remain in what is known about indigenous people in this part of the Amazon, after thousands were enslaved, killed or forced from their lands during the rubber boom that began in the late 19th century.

For Brazil’s scientists and researchers, Ms. Schaan said, the earthworks are “one of the most important discoveries of our time.” But the repopulation of this part of the Amazon threatens the survival of the geoglyphs, after being hidden for centuries.

Forests still cover most of Acre, but in cleared areas where the geoglyphs are found, dirt roads already cut through some of the earthworks. People live in wooden shacks inside others. Electricity poles dot the geoglyphs. Some ranchers use their trenches as watering holes for cattle.

“It’s a disgrace that our patrimony is treated this way,” said Tiago Juruá, the author of a new book here about protecting archaeological sites including the earthworks.

Mr. Juruá, a biologist, and other researchers say the geoglyphs found so far are probably just a sampling of what Acre’s forests still guard under their canopies. After all, they contend that outside of modern cities, fewer people live today in the Amazon than did before the arrival of Europeans five centuries ago.

“This is a new frontier for exploration and science,” Mr. Juruá said. “The challenge now is to make more discoveries in forests that are still standing, with the hope that they won’t soon be destroyed.”

http://www.ablogabouthistory.com/2012/01/16/amazon-deforestation-uncovers-evidence-of-lost-world/?utm_source=
feedburner&utm_medium=feed&utm_campaign=Feed%3A+ablogabouthistory+%28A+Blog+About+History%29
 

http://www.nytimes.com/2012/01/15/world/americas/land-carvings-attest-to-amazons-lost-world.html?_r=2&ref=todayspaper 

Sent by Juan Marinez marinezj@anr.msu.edu 


SEPHARDIC

Fatah's Top Religious Authority Calls for Genocide of Jews
by Itamar Marcus and Nan Jacques Zilberdik
January 16, 2012 
 
Last week, the principal Palestinian Authority religious leader, the Mufti Muhammad Hussein, presented the killing of Jews by Muslims as a religious Islamic goal. At an event celebrating the 47th anniversary of the founding of Fatah, he cited the Hadith (Islamic tradition attributed to Muhammad) saying that the Hour of Resurrection will not come until Muslims fight the Jews and kill them:   http://www.stonegateinstitute.org/2759/fatah-religious-authority-genocide 


AFRICAN-AMERICAN

Black Chamber of Commerce behind film about the Martin Luther King, MLK memorial
Panama 2002 Black Population: App. 600,000
Three-year old music prodigy 
African Origins, migration histories
 


Orange County, California
Black Chamber  of Commerce behind film about the Martin Luther King, MLK memorial

By Theresa Walker, January 13, 2012

SANTA ANA – Bobby McDonald's expression alternates from intense scrutiny – with chin propped on folded hands – to unbridled enthusiasm as he relays anecdote after anecdote about the DVD he's watching in his office.

McDonald, longtime president and executive director of the Black Chamber of Commerce of Orange County, is chock full of stories inspired by footage from this 27-minute documentary. The film chronicles how the Martin Luther King Jr. National Memorial came to take its place on the National Mall in Washington, D.C.. And McDonald's group financed its production.

McDonald marvels at little-known details: how the granite in the memorial with just the right shade for the 30-foot-high relief of King, quarried in China, was discovered on a bench in a sculptor's garden in Oakland.  How the words of King etched on the monument's walls are scripted in a specially created "King Font."

And how the sculptor, who depicts King with arms folded across his chest, originally put a pen in the civil rights leader's non-writing hand but refashioned it into a rolled-up scroll of papers after someone pointed out the error.

McDonald hopes to share those and many other tidbits as an adjunct to "Building the Dream," financed by the chamber's Education Fund and produced in conjunction with Explorer Studios Inc. in Yorba Linda.

McDonald and videographer William Byers Jr. of Explorer Studios are in the last stages of editing the documentary in preparation for its expected debut on PBS SoCal and another public station in Reno during Black History Month in February.

McDonald, 65, sees the documentary, shot last year, as a timeless work that can be shown annually. If that happens, it would reflect the effort that's gone into the project.

McDonald has been working since the early 1990s to help create a memorial honoring King, helping to raise interest and funds as a member of Alpha Phi Alpha, the black fraternity to which King belonged. The fraternity came up with the idea for the monument in 1984 and over the next three decades worked to make it a reality.

The memorial is not without its critics.  Questions have been raised about its placement on the mall, the choice of a Chinese sculptor and the accuracy of King's likeness. Writer Maya Angelou and others complained that a paraphrased quote from King makes him appear arrogant; the Washington Post reported on Friday that Interior Secretary Ken Salazar gave the National Park Service 30 days to change it.

And the slog to raise the $120 million to cover the monument's cost is not quite finished, but close.

McDonald – ever the storyteller, the promoter, the educator – says what matters most is passing on the history and knowledge about the monument and the man it honors: "It's all about educating."

But as a young man, McDonald didn't realize the value of education – or grasp the impact of the Rev. Martin Luther King Jr., whose birthday will be celebrated Monday as a national holiday – until he had gone off to fight a war.

 

AWAKENED BUT CONFLICTED

McDonald grew up in Los Angeles. His mother was from Louisiana and his father from Chicago. His grandfather, he says with pride, became the first black head of a department for Los Angeles County. 

But as a youth, McDonald didn't take school seriously. Nor was he that tuned in to the major social and cultural issues – civil rights, the Vietnam War – that were shaping the 1960s. He jokes about how in his first year at Harbor College, he mostly studied bid whist and dominoes.

But it wasn't funny when he failed his classes and his dad gave him a choice common for young men at the time: Get a job or join the service. McDonald happened to sign his papers enlisting in the Navy on the same day in August 1965 that the Watts Rebellion started. McDonald served two tours of Vietnam, in 1967 and '68, aboard the USS Tripoli, an amphibious assault ship that he says was the first aircraft carrier built strictly for helicopters.  "I used to launch and land helicopters. I moved and shoved and pushed them, too ... all over the flight deck." 

While in Vietnam, he started paying closer attention to King. McDonald says he faced some discrimination in the military that made him more aware of the bigger picture that King was addressing in the struggle for civil rights and social justice. King was also starting to speak out against the Vietnam War, and here was McDonald serving in the military. "Oh, I was conflicted," he says of his feelings about King at the time.

Once discharged, he returned to Harbor College with a laser focus. He served as student body president and transferred to Cal State Fullerton in 1970, where he earned a degree in physical education and played on the Titans league championship basketball team.

He's lived in Orange County ever since, building a career in sports marketing, sales and promotion, and marrying and raising three children in Anaheim Hills. McDonald joined the Black Chamber about 20 years ago and became its president and executive director in 1997. The chamber's business – and building multi-ethnic connections around Orange County – is now his full-time occupation.


VALUE OF EDUCATION

Through his career in sports marketing – and a good word from a cousin in New Orleans – McDonald met and worked with Coach Eddie Robinson, one of the most successful college football coaches of all time during a 57-year tenure at Louisiana's Grambling State University. Robinson, who belonged to Alpha Phi Alpha fraternity, became both a friend and a mentor to McDonald.

"I became an Alpha because of coach," says McDonald, who had no interest in fraternities while in college but joined in 1992.  The more he learned about the fraternity, the more McDonald found another means to continue educating himself and others about black history, and to be of service in his community. 

"Everything was about education," he says of the seven black men who founded the fraternity in 1906 at Cornell University in New York as a means to support each other in their studies amid the hostility and discrimination they faced because of their race.

The roll call of former and current Alpha members is impressive. McDonald points out the numerous fraternity members who have graced U.S. postage stamps, including King, W.E.B. Du Bois, Thurgood Marshall and Paul Robeson.

"When you get into the history part of this," he says, bouncing on his toes in the middle of an office filled with books and memorabilia about the African American experience, "whoa!"

The King monument opened to the public Aug. 22. A formal dedication was held Oct. 16, delayed two months (it was initially scheduled for Aug. 29) because of an earthquake in Virginia and a threat from Hurricane Irene.

McDonald planned the annual Black Chamber awards banquet and 20th anniversary that took place Aug. 25 at the City National Grove of Anaheim around the theme of "Educating the Dream" and highlighted Orange County's connections to King.

The invocation was delivered that night by Dennis W. Short, a former chaplain at Chapman University who, as a student in 1961, heard King deliver a speech on campus and then drove him to the airport afterward.

One of the speakers was Orange County Assessor Webster J. Guillory, named by former Gov. George Deukmejian to California's Martin Luther King Jr. Holiday Commission. A second Orange County man, influential black businessman Aaron Lovejoy, also served on that commission.

King Day was not observed as a national holiday until 1986. And Orange County, McDonald notes with a big grin, was the first county in the state to recognize the holiday.

On Monday, he will honor King as he has done since 1999 when the Black Chamber and members of the local Alpha Phi Alpha chapter launched the first Day of Service effort in Orange County.

McDonald will be at the Orange County Food Bank in Garden Grove – volunteering. And, undoubtedly, he'll talk about King, the monument and the history captured in his movie, "Building the Dream."

Contact the writer: 714-796-7793 or twalker@ocregister.com

Sent by Bobby McDonald, ibdmac13@aol.com 

 

 
PANAMA 2002 Black Population: App. 600,000
Panama was the first place in the Western region`s mainland that had a Black settlement. Formerly, a part of Colombia until its independence in 1903, Panama is not always considered a Central American nation, historically at least. The first Blacks arrived around 1513 as explorers who built vessels, the next batch arrived a few years later as slaves who transported goods from ships and to work on gold mines. The first African slave rebellion in the Americas took place in Panama as they overpowered the slavemasters and received help from the AmerIndians. These people were called "cimmarones" (the wild ones) but are now known as "Playeros" (the beach people), Spanish speaking and Roman Catholic Black people.

1849 marked the building of the Panama Railroad and the opportunity for work. It also marked a second coming of Black people as Afro-Caribbeans, mostly from Jamaica, Barbados and Trinidad, were recruited to work on the railroad. In 1880, the French started work on the Compagnie Universelle du Canal Interoceanique. Its purpose was for a transoceanic canal across the ithmus. Finally, the building of the Panama Canal by the USA began in 1907. Like the building of the railroad, Blacks were recruited to work for the French and the Americans in Panama. Workers lost their lives during construction of all 3 projects and after the jobs were done, most Blacks remained. Racial segregation has been taking place ever since the building of the canal. A "Gold" and "Silver" label was used in Panama, White workers were paid in gold while Blacks were paid in silver. Public facilities were labeled "gold" and "silver". The label was not only used in the Canal Zone, but in
all of Panama for many years.

Afro-Caribbeans preserved their culture and traditional ways as a way to rebel against North Americans and other Latinos. Conflicts between them and Spanish-speaking Panamanians last through today. Discrimination and lack of citizenship caused Afro-Caribbeans to stick together even more and develop their own communities with Protestant churches, schools and businesses. Just like Abraham Lincoln wanted to deport all Afro-Americans back to Africa, former Panama president, Arnulfo Arias tried to deport all Afro-Caribbeans, East Indians and Chinese out of Panama. Segregation in the Panama Canal Zone ended during the Noriega regime and the government has made laws to enable equal treatment. Their West Indian culture has been and is always on the rise in Panama. Most Blacks from Panama, when they migrate to the USA, don`t always identify as Latinos but as spanish-speaking Blacks. Calypso, Reggae, Soca, Creole English and French,
have all been retained.

The original Blacks in the country are nicknamed "nativos" while the Afro-Caribbeans are known as "antillanos". The lack of unity between these two groups is very surprising. There are still laws that are directed towards Afro-Caribbeans in Panama but they are getting closer everyday to equal human rights. Both groups have been fighting for their rights for 500 years.

Afro-Caribbean, Rod Carew, was one of the best hitters in Major League Baseball in the past 30 years. Born in the Panama Canal Zone, him and his family moved to New York City when he was a teenager. In addition to his skills at hitting, he was once thought of the next player to hit .400 in a season. The closest he got was .388 in 1977. A member of the 3,000 hit club, Carew played for the Minnesota Twins and California Angels in his career. He was inducted into the Hall of Fame in 1991 and later became a batting coach for the California/Anaheim Angels. In the 2002 World Series, he threw out the first pitch in one of the games.

Clara Richards

Sent in by Dorinda Moreno

 
Amazing . . .  Three year old child prodigy
http://www.coolestone.com/media/2895/3-Year-Old-Child-Prodgy-Plays-Concerto-G-Major-op.11 /
 
African Origins  http://african-origins.org/

African Origins contains information about the migration histories of Africans forcibly carried on slave ships into the Atlantic. Using detailed information on 9,453 Africans liberated by Courts of Mixed Commission, this resource presents geographic, ethnic, and linguistic data on peoples captured in Africa and pulled into the slave trade. Through contributions to this website by Africans, members of the African Diaspora, and others, we hope to realize the history of the millions of Africans captured and sold into slavery during suppression of transatlantic slave trading in the 19th century.

 


EAST COAST 

Help us plan St. Augustine's 450th anniversary
First Families of Virginia, Diaz and Gonzales
Commander Michael J. Calderin
Early Spanish Mission settlement
 

Welcome to our 450th

Welcome to the web pages of the 450 Corps, a citizen organization formed to begin planning for the 450th Anniversary of St. Augustine's founding in 2015. Its mission is to generate community interest, ideas for anniversary programs and projects, and potential sponsorships. The 450 Corps is designed to fold into a Federal 450th Commission, now making its way through Congress. We are a Florida non-profit corporation with Federal 501.c.3 status for tax-deductible contributions.

Visit Our Idea Vault

Visit the Vault to see ideas generated by our community so far - and vote on your favorites. For individuals and organizations, they may spark an interest or some ideas of your own. Potential sponsors should look to the opportunity to be highlighted for a weekend program, annual festival, web site, or for years to come as sponsor of a legacy project. At this point, money is no object - really! The best of ideas are sure to find a sponsor. Check back often as we begin to classify categories of ideas for programs and projects.

Read our Minutes

Review minutes of our 450 Corps meetings since Octber 2007, when we formed as a community organization to generate community interest, develop ideas for programs and projects, and encourage the establishment of a formal 450th Anniversary program. The 450 Corps is a non-profit 501 (c) 3 for the benefit of our upcoming three-year commemoration period, beginning in 2013 with the Quincentenary of Ponce de Leon's discovery of Florida and continuing through 2015, the 450th Anniversary of the founding of our Nation's Oldest City.

Sent by Juan Marinez  marinezj@anr.msu.edu 

 
Regarding recent letters about Latinos’ a role in early America: When I lived in Williamsburg, the heart of colonial Virginia, there were “First Families of Virginia” with the surnames of Diaz and Gonzales – certainly not pronounced in a Spanish way, but one could not get much more Hispanic than that! The capital of Virginia is in Henrico County (another Hispanic name). There was also a sign post noting a “Spanish Landing area” in Colonial Williamsburg. Yes, the Spanish were there before the English! --

Sandia Tuttle, La Mesa
Union-Tribune, San Diego, CA
January 7, 2012
Sent by Leroy Archuleta ram3644@wildblue.net
 


Lft to Rt: Josie Bacallao, CEO of Hispanic Unity, Cmdr Michael J. Calderin, and Margaret Delmont-Sanchez, being recognized by Hispanic Unity.www.hispanicunity.org 



Cmdr Michael J. Calderin, MA, CAP, CMHP

Commander Michael J. Calderin has served at the Broward Sheriff’s Office since 2000, and is currently assigned to the Office of the Sheriff, and currently oversees the Crime Stoppers Division and other community related initiatives. Commander Michael J. Calderin serves as a spokesman, and works closely with local and nationally based media.
Commander Michael J. Calderin co-hosts and produces the weekly radio show: “All Points Bulletin with Sheriff Al Lamberti” which is a community forum to provide the community with public safety awareness, and other issues. Commander Michael Calderin also hosts various weekly programs on the “BSO Live” network at www.bsolive.org

Commander Michael J. Calderin serves as a liaison between various diverse community groups and the Office of the Sheriff. Commander Michael J. Calderin has implemented various initiatives to address concerns in the Spanish-speaking community. Commander Michael J. Calderin is also the Senior Pastor and Chief Executive Officer of Saint Jude Ministries, Inc. Commander Michael J. Calderin oversees the daily operations of the entire ministry, including the Pastoral Internship and training program.

Commander Michael J. Calderin is a sought after motivational speaker who is often requested by corporate groups, professional athletic teams, school groups, celebrities, and others.

Prior to his relocation from New York City, Commander Calderin served with the New York City Police Department for 11 years, and was honorably discharged at the rank of Auxiliary Police Captain. Commander Calderin was the Administrative Officer assigned to the Office of the Chief of Patrol Borough Manhattan North. Previous assignments included: Administrative/Personnel Officer-34th Precinct Auxiliary; Commanding Officer-30th Precinct Auxiliary Emergency Support Unit.

During his service in New York, Commander Calderin was decorated for heroism and bravery (while off duty) by assisting an officer in distress during a riot situation; and over 20 times for commendable and meritorious service.

Commander Michael J. Calderin also served 10 ½ years with the Department of Psychiatry at New York/Presbyterian Hospital/ Cornell- Columbia Medical Center, where he completed his counseling Internship and training. Commander Michael J. Calderin was an Assistant to the Chief of Psychiatry and a Senior Counselor. Commander Calderin served in various clinical settings such as: mobile crisis team; psychiatric
emergency room; Tavares Outpatient Mental Health Clinic; and the Allen Pavilion Inpatient Dual Diagnosis Program. Michael Calderin was part of the transition team that implemented the mobile crisis program and the inpatient dual diagnosis program. Commander Calderin wrote policies and provided in-service training to staff, residents, and interns.

Academically, Commander Calderin earned a master’s degree from the University of Phoenix, and a bachelor’s degree from the State University of New York, Empire State College. Commander Calderin is a Certified Mental Health Professional, Certified Addictions Professional, and was one of the first to be granted the credential of “Nationally Credentialed Victim Services Professional” by the National Organization for Victim Assistance (NOVA). Commander Calderin is also an Ordained Minister, and completed his chaplaincy training at New Directions Institute while providing spiritual guidance to those suffering from mental illness.

Commander Calderin is a founding member of the Broward County Human Trafficking Workgroup. Commander Calderin is also a member of the following community based organizations: National Organization for Victim Assistance; Florida Certification Board; Fraternal Order of Police; International Police Association; Association of Retired Hispanic Police; South Florida Shomrim Society; Broward Victim Rights Coalition; and the Latino Officers Association of Florida.

Commander Calderin was appointed in October 2008 to the board of directors of the Florida Association of Crime Stoppers, and in June 2010 was elected to the position of Vice President. Commander Michael J. Calderin is the Florida Coalition Administrator and Chaplain for the National Police Defense Foundation. Commander Michael J. Calderin was appointed as a board member of the Puerto Rican/Hispanic Chamber of Commerce of Broward County in January 2009, and served as their Governmental and Community Relations Liaison. In December of 2010, Commander Calderin was appointed to the board of directors at the House of Hope/Stepping Stones; a residential
inpatient program for those suffering from mental illness and addiction.

Commander Calderin is a published writer and has received numerous distinguished awards, including: “New Yorker of the Week” by NY1 News for his community service; B’nai B’rith Commendation for Community Service; South Florida Shomrim Society “Person of the Year”; and Broward Crime Stoppers “President’s Award.”

Commander Michael J. Calderin resides in Broward County, Florida with his wife and two daughters.

 

 
EARLY SPANISH MISSION SETTLEMENT

I have been reading Guide to Spanish Florida Missions, below you will find some interesting stories about the early Spanish Mission settlement that may provide some context to the story that was sent by Roy Archuleta following the long description. Juan

Long Description:
Some of the first European settlers in the New World were Jesuit missionaries from Spain who arrived in the 1500s. An expedition arrived in Virginia in 1570 consisting of Fathers Segura and Quiros, six Jesuit brothers, and some Indian guides. They set up a residence and log chapel hoping to convert the natives. The next year, one of the Algonquian converts, Paquiquino renamed Don Luis, turned traitor and led a massacre against the Spanish mission.

There are conflicting accounts over the exact location of this lost settlement -- some historians place it near the Rappahannock River and others say it was closer to Jamestown, on the James River.

According to St. William of York Catholic Church's History, a monument to the Jesuit martyrs was found when the Aquia/Brent Cemetery was rediscovered in 1897. Today, there is a bronze plaque to the Spanish missionaries near the cemetery, although this is not the same aforementioned monument since the plaque shows that it was erected in 1935, almost 40 years after its rediscovery. The bronze plaque is mounted on a granite slab and reads:

 

AD MAIOREM DEI GLORIAM

THIS TABLET IS INSCRIBED
TO THE MEMORY OF THE HEROIC JESUIT
MISSIONARIES, WHO COMING FROM SPAIN
TO BRING CHRIST'S GOSPEL TO THE INDIANS
IN THIS AQUIA REGION, ERECTED NEARBY
IN 1570. A.D., THE FIRST CHRISTIAN TEMPLE
IN OUR NORTHERN LAND - OUR LADY OF
AJACAN, AND EXPRESSLY BECAUSE OF THEIR
CHRISTIAN TEACHINGS, WERE BY THE NATIVES
TREACHEROUSLY SLAIN: LUIS DE QUIROS,
PRIEST, BAPTISTA MENDEZ AND GABRIEL
DE SOLIS, SCHOLASTICS, FEBRUARY 4, 1571
JUAN BAPTISTA DE SEGURA, PRIEST,
CRISTOBAL REDONDO, SCHOLASTIC,
PEDRO LINARES, GABRIEL GOMEZ
AND SANCHO ZEBALLOS, BROTHERS,
FEBRUARY 9, 1571, ALL OF THE SOCIETY OF
JESUS WHO DIED JOYOUSLY, AS THEY
HAD LIVED AND LABORED NOBLY,
FOR THE GREATER GLORY OF GOD.

ERECTED BY THE CATHOLIC STUDENTS' MISSION CRUSADE AND
THEIR FRIENDS OF THE DIOCESE OF RICHMOND, FEAST OF
CHRIST THE KING, 1935.

References:

From: Roy Archuletas
Sent by Juan Marinez marinezj@anr.msu.edu 



CARIBBEAN/CUBA

Puerto Ricans to ABC: We are Not Drug Dealers!

 

 
Puerto Ricans to ABC:
We are Not Drug Dealers!


By Erica Y. Lopez
Fox News Latino (January 05, 2012)
 

"I'm Puerto Rican. I would be great at selling drugs."
- A line in the ABC sitcom Work It that has Puerto Ricans outraged
Puerto Ricans have taken to Twitter and Facebook, and even to the streets, to rally against an ABC comedy they say disparages them.
 
A grassroots campaign grew out of anger after one of the characters of the show, "Work It", said during a pilot episode: "I'm Puerto Rican. I would be great at selling drugs."
 
Some Puerto Ricans did not find the line very funny. 
 
"Is that what we are known for? Not that we have a woman in the (U.S.) Supreme Court (Justice Sonia Sotomayor) or all of the beautiful things that we have developed as Puerto Ricans..." said Puerto Rican activist Julio Pabon, Sr. "Instead, this is what is portrayed? We had to react."
 
The sitcom features two men, Lee (Benjamin Koldyke) and Angel (Amaury Nolasco) who are dealing with what they call a "mancession". Having no success finding work as a man--Lee dresses as a woman to land a job with a pharmaceutical company. Angel, his envious Latino friend, proceeds to plead with Lee to help him get into the company--and so ensues the punch line that has Latinos fuming.
 
Pabon and others formed a New York City Grassroots organization known as "Boricuas for a Positive Image" shortly after the show's premier Tuesday. Their campaign almost immediately took off on Twitter and Facebook. Wednesday night, about 50 people braved subfreezing temperatures to protest in front of ABC's Manhattan studios. They held signs and chanted: "I am Puerto Rican and not a drug dealer."
 
"The sad part is that the majority of people watching this show across the country are non-Latinos. And for them, it's just a joke," Pabon said. "But for many of us, it reinforces the stereotype that just because we are Puerto Rican, we are from the ghettos and we know how to sell drugs."
 
ABC did not return phone calls from Fox News Latino seeking comment.
 
The show has been universally panned by critics, who call it an awful version of the 1980s hit "Bosom Buddies" (which starred Tom Hanks and Peter Scolari). Latinos, who say they already suffer from poor representation on television networks, say the poorly chosen line was the final straw.
 
Though, they are quick to point out they support the actor who said the line, Amaury Nolasco, who happens to be Puerto Rican.
 
"While we are critical of Amaury's decision to say the line, we also know he has been very supportive of community issues, Pabon said. "We don't have many [Puerto Ricans] on network television--and we want to support that."
 
The group has demanded an apology and vows to be back outside ABC's New York City's studio if they do not receive an adequate response from the network.
 
"I am not a writer," Pabon said. "But being Puerto Rican and knowing what we've been through in this country - the fact that this aired raises a red flag for me - and if it doesn't then we have become desensitized."
 
Erica Y. Lopez has written for ABCNews.com and is a freelance writer for Fox News Latino. She can be reached at Ericaylopez@gmail.com.



PHILIPPINES
http://sylviavargas.tribalpages.com/

Harana in the Philippines, a Personal Experience
The Verbs in Spanish, their Unique Categorization, Dynamism of  Spanish 
Bill to grant Congressional Gold Medal to troops who defended Bataan during WII War 
Recommended websites
 


Harana
in the Philippines, a Personal Experience
 By Eddie AAA Calderón, PhD.

                                                                                              
          

 http://tagaloglang.com/Filipino-Music/Tagalog-Love-Songs/harana-serenade.html  
Traditional picture sketch of a Philippine harana or serenade.
           

The word "Harana", a serenade,  is Panambitan or Pananambitan in  pure Tagalog, the national language of the Philippines. Many would date harana back to the Spanish colonial period, but my readings on pre-Spanish Philippine history would indicate that natives did have that tradition. The word harana is the Tagalog or native spelling of  the Spanish word jarana which means a party or fiesta with folk music. It is also a baile or folk dance in Southeast Mexico. The harana  has been a traditional form of courtship where men gather together in the evening to introduce themselves by serenading the lady-love in her abode by her bedroom window, while she is supposed to be in the arms of Greek god Morpheus. The haranistas or serenaders with their love songs expect the lady-love to wake up, to open the window, and to direct her sight on the them below (dumungaw). A guitar is usually the accompanying instrument for the harana. So the harana tradition is more colourful and probably more romantic than its Spanish counterpart. For this article I am going to use the word harana instead of panambitan or pananambitan, as it is the popular term for this affair. I will also use the word haranistas instead of ang mga nananambitan.

In the Philippine situation, it takes generally speaking lots of songs to make the woman wake up and open the window. The lady being serenaded more often than not has to exhibit the "pakipot" behaviour or "play hard to get" expected of our young, unmarried women. Many of the lyrics of the serenade depict the feeling of anxiety from the haranistas for having to wait long for the lady-love to wake up and open the window. The song will usually say that it is already morning and still the lady-love has not hearken to the serenade.

But if the lady being serenaded likes the serenader or haranista or nanghaharana or nananambitan, it won't take her that much time to pretend that she is still sleeping. She will gladly wake up as she is excited to see and hear the voice of the haranista that she too has strong feelings of affection. 
It was a very pleasant and thrilling experience for me to be a haranista for the first time which began when I was 15 years old. It happened at the end of Summer, 1957 as I just completed summer courses at the University of the Philippines and would be starting my sophomore year. The young swains from my mother's hometown would ask me to join them in the serenade since they were told that I played the guitar very well and sing a lot of Philippine harana songs that they were not very much acquainted. I was so excited by the invitation that hesitation as an immediate reaction did not even come to my mind. The haranistas were at least 4 years older than I was. 
 
The group would ask me for the lady that they would like to serenade for my behalf and of course I already knew the lady whom I had developed a "crush" ever since I first laid my eyes on her. I would like to think that time that she too was aware of my feelings. She was two years older than I was and her beauty to me was "out of sight", to use the American slang that started in the early 80's. The group rendered the first part of the serenade which involved six songs. The lady being serenaded had yet to "wake up" and to open the window. The group then asked me for my turn to sing. By that time, and hearing my friends do the serenade, I was already eager to do my part. I did render songs that most of my friends in the group were not used to singing. After I sang the second serenade I was surprised that the woman woke up and opened the window to look at us serenaders from her window and to me especially with a bewitching smile. I would continue to sing another piece and after that rendition, I would tell her this in Tagalog:

 Maganda gabi sa inyo Aling Leonora. Sana ho ang aming pananambitan ay 
hindi ga-anong nakagambala sa inyong matinding pag-idlip sa dilim nitong hating-gabi.
(Good evening Lady Lenore. We just hope that our serenade to you in the middle and the darkness of the night did not disturb you from that deep slumber.) 

Aling Leonora would again cast her smile on us and especially would tell me:
                              
Naku Mang Eddie, magandang gabi din sa inyo at lahat. Kung kayo ho ang mananambitan, kahit na ano ho pang tindi ng aking pag-idlip sa dilim nitong hating-gabi, kusa ho akong babangon
marinig ko lang ang inyong awit at tinig. (Ay amorcito de la vida, que romantico!)
(Oh Sir Eddie, good evening also to you and the group  If you are the one who is serenading and though I am very much in my deep slumber in the middle and still of the night, I would wake up gladly only to hear your song and voice.)   I still remember up to these days this cherished interlude vividly.

Notice that Aling Leonora and I would address to each other respectfully by using Aling, Mang, inyo/inyong, ho/hong, similar to the Spanish words of señor, señorita, usted, ustedes, su, and sus.


And from that time when I spent my vacation in my mother's home town, I again would join the haranista group. I also continued this tradition when at home in Quezon City gathering my neighbours in the evening to have a hootenanny. And in the gathering we also sang harana songs on occasion and then directed those love songs to our female neighbours. My father would wake up in the middle of the night to hear us sing serenade songs like her father, my grandfather, in his hometown which I would describe later.  But unlike the tradition in the rural area like in my mother's home town, we  did not expect our serenaded female neighbours  to open the windows. I still correspond via email with and to one of my female neighbours who now lives in greater Manila and have recently recounted to her  the haranas we had in the late 50's and early 60's including the one dedicated to her.
 
The harana tradition was only popular in the rural area. I was raised in the urban area and we could only observe harana on the radio and later on the television in the Philippines until I decided that it should be again done in my city as did  the carpenters from Zambales in 1955 which will be mentioned below.

My first experience in witnessing a harana was when my sister was first serenaded in the hometown of my mother of Taal, Batangas in 1954 when she was 13.5 years old. . My second experience with harana as an spectator was in Quezon City, the capital of the Philippines, where I was born and raised and is located six miles from Manila, the largest city in the Philippines. It was the summer 1955 when my neighbour's house was being remodeled into a two story abode. My neighbours were originally from Zambales, Philippines and the carpenters performing the work were all from that province. One evening the carpenters decided to  serenade a lady who lived in that house. The lady, however,  decided to continue her sleep that night.
The practice of serenade had been a tradition since that time. But when I came back for a visit in 1970 during my world tour and spending 50 days in the RP doing my Ph.D. dissertation research, the serenade in my mother's home town was no longer popular. It was at that time that an Australian woman decided to visit me in my country. It was a big surprise for me and of course my parents. I did invite this lady to come to the Philippines on her way back home to Queensland, Australia after I made her acquaintance in Turkey during that world tour. She was also like many Australians doing a tour of Europe and other places in the world. It is always customary for us Filipinos to invite someone to our country or our abode if we meet them and have sparked friendship. But I did not seriously expect that 24 year old Australian lady would come to the RP.
It was my father who handed me a telegram one afternoon after I came back from the University of the Philippines' main library doing my dissertation research. The telegram came from my Australian friend who was in Hongkong during a stop over and told me that she was coming over to see me and gave me the details of her arrival. When she came to the Philippines, I took her to my mother's home town of Taal, Batangas the very next day to give her a tour of a very beautiful and picturesque rural area in the Philippines. I also took her on tour of the Taal volcano and neighbouring towns, including Lemery, Batangas. For her part my maternal first cousin, who was a public school elementary teacher, right away asked the guys around the neighbourhood to serenade my Australian friend during the next evening. The guys were all too happy to do it and the serenade took place. My first cousin did inform my Australian friend to open the window during the serenade to look at the haranistas. My cousin later invited the haranistas to come to the veranda of the house for coffee to meet the woman and they sang more songs of love to her also in English. My Australian friend was very much out of words to describe her feelings later telling me that she never expected to have this cherished opportunity offered to in her life. She then thanked me a lot for inviting her to my mother's home town.
In the Fall of 1967, the Filipino students at the University of Minnesota (U of M) presented its contribution to the entertainment event and enacted a serenade scenery in that program. Other foreign student groups at the U of M took part also in that event and made their contributions. For the serenade part of the school event, I was asked by the Filipino student association to do the serenade with my guitar along with 6 students. A nipa hut with a window was displayed in that event with a Filipina student to be serenaded. For that event, I took for a date a very lovely 19 year old female Eastern European  student of the U of M. She loved the harana so much that she later asked me if I could serenade her. And I did. It was not however done when the moon was pale, the night was young, the lights were low, the music was sweet, and the stars were beaming and twinkling from above; it was done inside her abode where her parents who emigrated to the USA from the Ukraine immediately after the Second World War also lived.

When I came back to visit the Philippine in 1993 after a 23 year absence, the serenade tradition was no longer practiced. My father used to tell me when I was young that serenading was very popular in his hometown of Baler, Aurora, the hometown also of President Manuel Quezon, the first president of the Philippine Commonwealth. He informed me that he was very active member of the haranista group in his town. In fact he learnt how to play the guitar from his serenade experience and he later passed that talent on to me. He also told me that his father, my grandfather, loved the serenade event and would wake up from sleep to watch the serenaders each night.
Though the serenade tradition was no longer practiced in the Philippines when I came back to visit the Philippines in 1993 after 23 years of absence, I still did the serenade and serenaded my female cousins in their homes from my mother side in the province of Batangas and my father side in the province of Aurora. The event was done inside their homes and not the typical outside scenery. I still do the harana to these days and I have tried serenading the Mutya ng Kyrgyzstan (the Jewel of Kyrgyzstan). But since the practice of harana does not exist in the Mutya's country and she never had the experience of being serenaded, her reaction was not what I would like to see when serenading a woman. Of course as a student of human behaviour, this kind of reaction was not unexpected.
This reaction happened publicly for the first time when we were invited to a birthday party. The parents of the birthday celebrant requested me to bring my guitar for the occasion as they knew that I sang Filipino songs with a guitar accompaniment. We were singing in the yard of the house when the Mutya appeared on the balcony to listen to our songs. Upon seeing her I left the group to come close to her and started to serenade her. The Mutya just looked at me. If she were a Filipina and even an American woman and of course a Hispanic, Portuguese, Italian, Romanian women, they would all appreciate the harana dedicated to them. I did serenade my mother-in-law with a guitar accompaniment when she came to visit us in Minnesota in the Fall of 2008. She was very receptive and appreciative of the harana which was in contrast with her daughter, the Mutya. After all she is Polish and Polish women get serenaded in their country.


My mother-in-law, the Mutya and our two sons in October, 2008. 

Here are some Filipino Haranas in UTube from different singers

  
http://www.youtube.com/watch?v=qdh6ibQ-sZA (Salamat sa Ala-ala)o or thanks for the memory)
 

 

 


The Verbs in Spanish, their Unique Categorization, 
the
Dynamism of the Spanish Language, and My Unforgettable Experience in Visiting Spanish-Speaking Countries
 
                                                                         
 By Eddie AAA Calderón,  Ph.D

 

I believe that those who have read my articles in this magazine know that the Spanish being discussed here has always been the Castillian language. And in saying this, I would like to point out that Spain has other languages in addition to Castillian and they are: Aranese,  Aragonese, Asturian, Catalan, Galician ( Portuguese), Leonese, Valencian, and Basque among other things. Basque is the only language in north of Spain bordering France that is not a Romance or Latin derived language. It is its own language not related to any language in the world. There are other languages spoken in Spain from other minority groups that I did not mention above. The  official Spanish language spoken in Spain and Latin America is  Castillian

When I first studied Spanish in my Junior year in High School, our teacher, a former seminarian, called it "la lengua castellana". But to some if not many Latin American speakers, they interpret it as the language spoken in Spain --la lengua castellana-- not 100% similar to the Spanish language spoken in Latin America because of some major differences: they are the pronunciation of words particularly the letters c and z, the non employment of the pronoun vosotros, and the use of future subjunctive mood among others.
                      
----------------------------------------- 

The Spanish verbs in the infinitive form as a rule are classified into three categories with their last two letters ending in AR, ER, and IR. No other languages I know have this characteristic. But if the verbs are in reflexive/infinitive mood, the last two letters end in SE as in sentir(se) (to feel).

Let’s start with the AR ending letters: amar (to love) estudiar (to study), comprar (to buy), negar (to deny, negate), ladrar (to bark as in el perro que ladra no muerde, or barking dogs seldom bite), quebrar (to break), ad infinitum. The few exceptions that are not verbs are the words mar (sea), lugar  (place), hogar (home, residence, hearth, fireplace), altar (altar),  to cite a few examples.

For the verbs ending in letters ER, they are poder (to be able); querer (to like, to love); beber (to drink); and the two words for the verb to know. The first one is saber  (to know a fact, direction, ability such as saber cantar or to know how to sing,  saber conducir el autobus or to know how to drive a bus).The second one is conocer  (to know a person, a place, exemplied in these sentences, conozco el profesor de matemática, and conozco el lugar donde naciste tu).  It is interesting to note that very few languages in the world have two words for the verb to know. I know of the German language as well as the Romance languages as examples.

There are again exceptions to the verbs ending in ER that are not verbs. They are  mujer (woman), ayer (yesterday), taller (shop), etc.

The third classification for verbs ending in IR are vivir (to live); sentir (to think); dormir (to sleep); resistir (to resist), etc. One exception here is the word martir which is a noun. But I have also used it as a reflexive verb as in the verb martir(se)  which means to martyr oneself or die as a martyr.

 

There are also verbs in Spanish that are used as nouns, but they do not negate the fact that they are verbs to start with. Examples are mi querer (my love), decir(es) de Espana  (Spanish adages), mi poder (my power, my authority), mi sentir, other than mi sentimiento (my sentiment, my judgment) etc.


This categorization of Spanish verbs into two three in the infinitive form  is very unique compared to other languages.

The Spanish language was Latin starting from the very beginning until the Germans conquered the country in the year 415. The Latin derived language in Spain remained mostly intact even with the German presence for almost three centuries and then came to Moors from Morocco replacing the German conquerors in the year 711. The subsequent conquest of Spain, except the Basque region, by the Moors had made the Spanish language even more interesting with the inclusion of many Arabic words. The words algodon (cotton), almacen (store), and many cities of Spain such as Valladolid, Andalusia (from Al-Andalus), Granada, Alhambra, Algeciras, and Gibraltar ( a British possession since 1713) are Arabic in  origin. So are Álcala (de Henares), the birth place of Don Miguel de Cervantes, the author of Don Quijote de la Mancha, which I had the privilege of visiting his abode that was declared  a national site, Alcantara (it is also a town in the province of Romblon in the Philippines), a name of a castle such as Alcazar (de Segovia), which I had the opportunity to see also, to name a few are. Of course we would not like to forget that famous river named Quadalquivir.
 

Because of the presence of the Arabic word Al to the start of some Spanish words, I would also like to mention as a side issue the word Algebra, a Latin variant of the Arabic word al-jabr from the the title of the a book, Hidab al-jabr wal-muqubala, written in Baghdad about 825 A.D.by Mohammed ibn-Musa al-khowarizm when the Moors were still in Spain 

The Arabic language then has not flourished in Spain since then except for scriptural writings and the words retained the the Spanish language. But the Arab influence in Spanish music  is very clear when you listen to the Flamenco music and others. Agustin Lara, the famous Mexican composer, included that very noticeable Arabic strain in the introduction of his very popular and beautiful song entitled Granada.

The Spanish language during the time of Magellan's journey to the Philippines in the year 1521 and the subsequent colonisation of the Philippines by Spain was, at least from the spelling side of it, different from modern Spanish like Shakespeare’s English  and its present day counterparts.

The Spanish spoken and written by Dr. José P. Rizal, the national hero of the Philippines, in the 19th century, was also different from that of its modern counterpart, in that the former was flowery and long. Some Spanish language critics say that it was outmoded.This is also true with the English language in the 18th and 19th centuries. The current Spanish language has also witnessed its big transformation especially in Latin America and the Spanish-speaking people of the USA.

Many Spanish words, phrases, and sentences found in New Mexico and other states of the USA where Spanish is  spoken by American born Spanish speakers show the influence of English words especially some literal translations. Many educated Spanish-speaking Americans as well as as Latin Americans visiting, studying, and residing in the USA have frowned on this development. 
 
For example to apply the breaks on as in stopping a car is to use the verb frenar. But in New Mexico, many Spanish speakers will say el pone la breca or literally speaking he applies (on) or pumps the breaks. The word furniture is also translated as furnitura  instead of muebles. This story was recounted to me by una Chilena who was also also like me a foreign student and part of that experience working with the US VISTA program in the Summer of 1967. While I was assigned to work with the migrant  Puerto Rican tobacco farm workers in Western Massachusetts, she was assigned along with other Latin-american students to New Mexico. 

Except for the slang expressions which are common among Latin Americans when they speak Spanish in comparison to the language spoken in Spain, I did not have that same experience like that of my Chilean friend with the Puerto Rican Migrants, whom I worked with. They were directly recruited from Puerto Rico where Spanish is still their native language and the official language of that country.

My Chilean friend in that 1967 Summer Vista program returned to her country by the end of 1967 upon completion of her studies. We continued our friendship by writing mails until I found out that I was going to Chile for 4 months on a University of Minnesota Chilean internship program in the Summer of 1968. I then notified her of this great news. She responded right away to my letter cheerfully inviting me to visit her in Valparaiso, a beautiful city by the Pacific Ocean. As she could not believe that we would meet again and this time in her country her response to my letter included this very cute expression:  

         Que chico es el mundo! (How small is the world!)
 
In terms of another factor like the usage variation of Spanish, please note that geography and the presence or absence of the four seasons of the year can also influence the thinking and language practice of a native Spanish speaker. I  became acquainted recently with a lady from Guatemala in a shopping mall when she noticed that I spoke Spanish and seeing me with a four year old boy. She asked me if he were my nieto or grandson. I smiled and told her that he was el hijo mio. She showed her surprise and sensing that she was still in disbelief, I told her in Spanish:

       Me casé en el otoño de la vida. (I married in the autumn of life or late in life.)

She did not at first get the meaning of what I said but when I recounted to her the four seasons of the year she was now experiencing in Minnesota but never in her country, it finally dawned on her what my statement  meant. She  smiled and told me that I spoke figuratively the Spanish language. Oh yes, I do like to speak any language figuratively times de trecho en trecho not only the language of Edgar Allan Poe but also my native language.  The dynamism of a language especially the language of Don Miguel de Cervantes can make the list goes on and on.  
 
 --------------------------------------


Below are two pictures. They themselves speak of the unbelievable hospitality of Spanish-speaking peoples which I am describing in great detail. The pictures here even if they are only two are worth more than a thousand words.

 
Condesas (Pantheon of the Spanish Countesses) on a solo, unplanned tourist visit when three teenage señoritas peeking from their classroom windows in a what I perceived as a prestigious and exclusive female Catholic high school spotted me. They came down to greet me as I was looking at the the museum of the Spanish Countesses and told me that they would like offer themselves as tour guides. I asked them if they were still in class and their teacher might not like what they would like to do. They told me that that it was their teacher during class time who suggested that they should greet me and offer themselves as tour guides which they said they would dearly like to do. Oh boy! how could I have said no to that.


The picture was taken in front of the building that housed the mausoleum with the two señoritas. The third teenage señorita who took the picture lived in Madrid but stayed in a boarding house in Guadalajara for the high school education which many of her classmates did. As she told me that she always spent her week-end in Madrid with her parents, she would be happy to take me on a tour of Madrid with her father the next day which was Saturday. I did express sincere thanks but had to decline her nice and tempting offer as I was on my way to Rome, Italy the next day. The other señorita on the left of the picture told me she would want me to meet her boyfriend she was engaged to be married after finishing high school. I told her many thanks and she knew that I did not have that much time to stay in Spain.

 
This was not only the most unique and exhilarating experience I had while on my tour of Spain even though it was only on a short visit. I also could not forget the way I was given preferential treatment while I was in a Madrid plaza one day when Spaniards started to form a line to buy lunch from a vendor on his moving cart. As I started to get in line, the vendor told me this: Adelante Señor. I smiled but was not surprised as I had  good experiences in the past with Spaniards everywhere including riding a train. I told him in Spanish that it would be unfair for me to go ahead of those already in line.  

One Spaniard in that group waiting to buy lunch told me that visitors, especially foreign travellers in their country were always welcomed and accorded courtesy which I was already aware of. He then told me to go ahead of them. The people in that line agreed and also told me adelante señor.  As I started to  eat my lunch after making the purchase, a Spaniard also on his lunch break came close to  and sat by me to initiate and exchange conversation. He afterwards  proudly  told the  people  having lunch in that plaza:  "Amigos! mirad a este caballero quien viene del otra parte del mundo. El habla muy bien nuestro idioma."



This picture was taken in September, 1968 with a Peruvian gentleman in an open market in Chosica, Perú  which is about 50 kilometres from Lima, the nation’s capital. I met his beautiful daughter, a 21 year old receptionist at the Asociación Cristiana de Jovenes (YMCA) in Lima, who then invited me to meet her family. The father then gave me a tour of Lima and other areas as far as 100 kilometres the very next day and the tour included a small Inca ruin. To top this grand hospitality, the family had a despedida or send off party for me the night before I left their country. For my part, I sang Filipino as well as Spanish songs to them with a guitar accompaniment. They liked the Filipino songs so much that I had to sing four more along with Spanish songs which they joined me before the evening was over.

I also had very pleasant experience with my Chilean journeys in 1968 and 1970 and other Latin American visits, and the Chilean hospitality was also very memorable experience. This time the Chilean store clerk invited me to get in the store even though he just closed the shop. As I looked at him with a very pleasant smile on my face, he told me that the Chileans usually extended the hospitality to foreigners that would not be regularly accorded to Chileans. I was very much aware of that superb hospitality as my Chilean adopted parents, children, relatives and others had shown to me during my stay in their country.

I would like to advise mis primos in Somos Primos  and everyone who have not set foot in Spanish speaking countries to do so and to duplicate if not better my magnificent and unforgettable experience.


 

S.2004 Bill  -- To grant the Congressional Gold Medal to the troops who defended Bataan during World War II.

 
112th CONGRESS 1st Session  IN THE SENATE OF THE UNITED STATES
December 15, 2011
 
Mr. UDALL of New Mexico (for himself, Mr. BINGAMAN, Mr. INOUYE, and Ms. LANDRIEU) introduced the following bill; which was read twice and referred to the Committee on Banking, Housing, and Urban Affairs. A BILL To grant the Congressional Gold Medal to the troops who defended Bataan during World War II.
 
Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled, 
SECTION 1. FINDINGS. 
Congress makes the following findings:

(1) Within hours after the attacks on Pearl Harbor, Hawaii, the Imperial Japanese forces launched an attack on the Philippines, cutting off vital lines of communication to United States and Filipino troops assigned to the United States Army Forces in the Far East under the command of General Douglas MacArthur.
 
(2) On December 8th, 1941, the 200th Coast Artillery Regiment, successors to the New Mexico National Guardsmen who made up part of the famed `Rough Riders' of the Spanish-American War, were the `first to fire'.
 
(3) Despite being cut off from supply lines and reinforcements, the United States and Philippine Forces quickly executed a plan to delay the Japanese invasion and defend the Philippines against the Japanese invasion.
 
(4) By April 1942, troops from the United States and the Philippines had bravely and staunchly fought off enemy attacks in Bataan for more than 4 months under strenuous conditions that resulted in widespread starvation and disease.
 
(5) By maintaining their position and engaging the enemy for as long as they did, the troops at Bataan were able to redefine the momentum of the war, delaying the Japanese timetable to take control of the southeast Pacific for needed war materials. Because of the Bataan defenders' heroic actions, United States and Allied forces throughout the Pacific had time to regroup and prepare for the successful liberation of the Pacific and the Philippines.
 
(6) On April 9, 1942, Major General Edward King, his troops suffering from starvation and a lack of supplies, surrendered the soldiers from the United States and the Philippines into enemy hands.
 
(7) Over the next week, troops from the United States and the Philippines were taken prisoner and forced to march 65 miles without any food, water, or medical care in what came to be known as the `Bataan Death March'.
 
(8) During this forced march, thousands of soldiers died, either from starvation, lack of medical care, sheer exhaustion, or abuse by their captors.
 
(9) Conditions at the prisoner of war camps were appalling, leading to increased disease and malnutrition among the prisoners.
 
(10) The prisoners at Camp O'Donnell would die at a rate of nearly 400 per day because of its poor conditions.
 
(11) On June 6, 1942, the prisoners from the United States were transferred to Camp Cabanatuan, north of Camp O'Donnell.
 
(12) Nearly 26,000 of the 50,000 Filipino Prisoners of War died at Camp O'Donnell, and survivors were gradually paroled from September through December 1942.
 
(13) Between September of 1942 and December of 1944, American prisoners of war who survived the horrific death march were shipped north for forced labor aboard `hell ships' and succumbed in great numbers because of the abysmal conditions. Many of the ships were mistakenly targeted by allied Naval forces because the Japanese military convoys were not properly labeled as carrying prisoners of war. The sinking of the Arisan Maru alone, claimed nearly 1,800 American lives.

(14) The prisoners who remained in the camps suffered from continued mistreatment, malnutrition, lack of medical care, and horrific conditions until they were liberated in 1945.

 
(15) The veterans of Bataan represented the best of America and the Philippines. They hailed from diverse locales across both countries and represented a true diversity of Americans.
 
(16) Over the subsequent decades, these prisoners formed support groups, were honored in local and State memorials, and told their story to all people of the United States.

(17) The United States Navy has continued to honor their history and stories by naming 2 ships after the battle including 1 ship still in service, USS Bataan (LHD-5), in memory of their valor and honorable resistance against Imperial Japanese forces.
 
(18) Many of the survivors of Bataan have now passed away, and those who remain continue to tell their story.
 
(19) The people of the United States and the Philippines are forever indebted to these men for--
 
(A) the courage and tenacity they demonstrated during the first 4 months of World War II fighting against enemy soldiers; and
 
(B) the perseverance they demonstrated during 3 years of capture, imprisonment, and atrocious conditions, while maintaining dignity, honor, patriotism, and loyalty.
SEC. 2. CONGRESSIONAL GOLD MEDAL.
 
(a) Award Authorized- The Speaker of the House of Representatives and the President pro tempore of the Senate shall make appropriate arrangements for the award, on behalf of the Congress, of a single gold medal of appropriate design in honor of the troops from the United States and the Philippines who defended Bataan and were subsequently prisoners of war, collectively, in recognition of their personal sacrifice and service to their country during World War II.
 
(b) Design and Striking- For purposes of the award under subsection (a), the Secretary of the Treasury (hereafter in this Act referred to as the `Secretary') shall strike the gold medal with suitable emblems, devices, and inscriptions, to be determined by the Secretary.
 
(c) Smithsonian Institution-
(1) IN GENERAL- Following the award of the gold medal in honor of the defenders and prisoners of war at Bataan under subsection (a), the gold medal shall be given to the Smithsonian Institution, where it shall be displayed as appropriate and made available for research.
 
(2) SENSE OF THE CONGRESS- It is the sense of the Congress that the Smithsonian Institution should make the gold medal received under paragraph (1) available for display at other locations, particularly such locations as are associated with the prisoners of war at Bataan.
 
SEC. 3. DUPLICATE MEDALS.
 
(a) Striking of Duplicates- Under such regulations as the Secretary may prescribe, the Secretary may strike duplicates in bronze of the gold medal struck under section 2.
 
(b) Selling of Duplicates- The Secretary may sell such duplicates under subsection (a) at a price sufficient to cover the costs of such duplicates, including labor, materials, dies, use of machinery, and overhead expenses.

SEC. 4. NATIONAL MEDALS.
  Medals struck pursuant to this Act are National medals for purposes of chapter 51 of title 31, United States Code.
 
SEC. 5. AUTHORIZATION OF APPROPRIATIONS; PROCEEDS OF SALE.
(a) Authorization of Appropriations- There is authorized to be charged against the United States Mint Public Enterprise Fund, an amount not to exceed $30,000 to pay for the cost of the medal authorized under section 2.
(b) Proceeds of Sale- Amounts received from the sale of duplicate bronze medals under section 3 shall be deposited in the United States Mint Public Enterprise Fund.
 
H.R.3712 -- To grant the Congressional Gold Medal to the troops who defended Bataan during World War II. 
(Introduced in House - IH) 
HR 3712 IH 112th CONGRESS
1st Session, To grant the Congressional Gold Medal to the troops who defended Bataan during World War II.
 
IN THE HOUSE OF REPRESENTATIVES, December 16, 2011
Mr. HEINRICH (for himself, Mr. LUJAN, and Mr. PEARCE) introduced the following bill; which was referred to the Committee on Financial Services, and in addition to the Committee on House Administration, for a period to be subsequently determined by the Speaker, in each case for consideration of such provisions as fall within the jurisdiction of the committee concerned.
http://www.change.org/petitions/us-senate-house-of-representative-members-co-sponsor-
the-congressional-gold-medal-bills-for-the-defenders-of-bataan

 

 
Recommend websites sent by Maria Elizabeth Del Valle Embry
http://filipinos-koreanwar-usmilitary.tripod.com
http://filipino-heritage-matters.tripod.com  
http://filipinosgone2ellis-island.tripod.com

 


SPAIN

Marino de Tiro, Geografo y  Cartografo por Angel Custodio Rebollo
Manuel Fraga Iribarne, founder of Spain's ruling conservative party, dies at 89
Radical Islamic Television Arrives in Spain
Musicas Militares, Spanish military music
 

MARINO DE TIRO, GEOGRAFO Y CARTOGRAFO 


A los que hemos nacido o habitado en la provincia de Huelva, a Cristóbal Colon, lo consideramos como alguien “casi” de la familia y como si fuera un onubense mas, no importa que su lugar de nacimiento fuese Génova, Córcega, Mallorca, Galicia o Portugal y nos gusta enterarnos de cualquier dato que no amplié nuestros conocimientos sobre él. En cuanto tenemos ocasión al hablar del Descubrimiento de América, a veces se nos escapa y decimos aquello de; “ Don Cristóbal”, ya que Don Cristóbal solo fue él.

Consideramos que Don Cristóbal era un autentico autodidacta, no había pasado por ninguna universidad, pero tenia una extraña afición para aquella época, le gustaba leer y se dice que libro que caía en sus manos, procuraba leerlo lo mas detenidamente posible, lo que le dio una amplitud de conocimientos que fueron los que influyeron en fraguar la idea de que se podía,  atravesando el Atlántico, llegar a la tierra de las especias.

Después sucedió  que llegaron a otras tierras, pero él desde el principio estaba convencido que era adonde había llegado,

Siempre se habla que, Don Cristóbal, consultó el mapa de Toscanelli, algo que vemos muy verosímil, ya que aunque, en la actualidad, no se conserva ningún mapa ni carta de Toscanelli, se dice que ésta había enviado carta y mapa a Lisboa a su amigo el medico portugués Fernâo Martins de Roriz, y ya sabemos que Colon estuvo un tiempo en la capital lusitana exponiendo su idea al Rey Juan II, intentando conseguir la financiación de aquella aventura, que hizo que Colón se viniese para La Rábida , decepcionado ante la negativa real.

Pero tanto las ideas de navegación de Toscanelli, como las de Ptolomeo, fueron anteriormente expuestas por Marino de Tiro.

¿Quién fue Marino de Tiro?. Fue un geógrafo y cartógrafo griego nacido en Tiro (el actual Libano), y del que se sabe muy poco sobre su vida.

Marino fue el primero en utilizar el meridiano de la Canarias como el meridiano cero, aunque sus cálculos estaban un poco erróneos, algo que podemos comprender, por los medios con que se contaba entonces para realizar estos trabajos.

Ptolomeo ha aportado datos sobre Marino de Tiro y habla que en su descripción dividía el Océano en dos partes diferenciadas a este y oeste.

Pero Marino aportó varias innovaciones, como la utilización de “líneas de rumbo”, que aun hoy son utilizadas en las cartas de navegación y dio forma al nombre “Antártico”,en oposición al de “Ártico”.

Los expertos aseguran que si Don Cristóbal hubiese consultado bien los cálculos de Tiro, Ptolomeo y Toscanelli, no se hubiese atrevido a emprender su aventura, pero estaba tan ilusionado con llevarla a buen término, que la siguió hasta el final.

La debilidad de los datos que aportaba, explica porqué Fray Hernando de Talavera, el cardenal Mendoza, Alonso de Quintanilla y Rodrigo Maldonado, pusieron tantos impedimentos para apoyar la propuesta que Don Cristóbal hizo a los Reyes Católicos.

Pero el 3  de agosto de 1492 partieron del puerto de Palos de la Frontera , la “Santa Maria”, la “Pinta” y  la “Niña”, ,gracias a la influencia del dominico Fray Diego de Deza y Luís de Santángel, que convencieron a la Soberana para que aprobase el proyecto, ya que el Rey se había desentendido del mismo por completo.

                                        Ángel Custodio Rebollo    

 

 
Manuel Fraga Iribarne, founder of Spain's ruling conservative party, dies at 89
A part of history:  1922-2012, Longtime Spanish politician. Manuel Fraga Iribarne, last surviving Minister from General Francisco Franco right-wing regime died on January 15, 2012.

Manuel Fraga Iribarne, 89, a blunt-talking politician who founded Spain's ruling conservative party and was the last surviving minister from Gen. Francisco Franco's right-wing regime, died Sunday of heart failure at his Madrid home, according to the Spanish news agency Europa Press.

The complete article can be viewed at:
http://www.latimes.com/news/obituaries/la-me-passings-20120116,0,2974461.story 
Sent by Mercy Bautista-Olvera scarlett_mbo@yahoo.com
 

Radical Islamic Television Arrives in Spain

by Soeren Kern
December 22, 2011 at 5:00 am

http://www.hudson-ny.org/2692/islamic-television-spain

Two radical Islamic television stations will begin 24-hour broadcasting to Spanish-speaking audiences in Spain and Latin America from new studios in Madrid.

The first channel, sponsored by the government of Iran, will focus on spreading Shiite Islam, the dominant religion in Iran. It began broadcasting on December 21.

The second channel, sponsored by the government of Saudi Arabia, will focus on spreading Wahhabi Islam, the dominant religion in Saudi Arabia. It will begin broadcasting on January 1.

The inaugural broadcasts of Islamic television in Spain were deliberately timed to coincide with the Christmas holidays, and represent yet another example of the gradual encroachment of Islam in post-Christian Spain.

The new Iranian channel, Hispan TV, will focus on news and television series produced in Iran and dubbed into Spanish. The main program on the network will be a show called "Debate Abierto" (Open Debate), which the government of Iran views as a key tool for promoting Shia Islam in Spain and Latin America.

"This new television network in Spanish will play a crucial role in reflecting the ideological legitimation of our system in the world," according to Ezzatollah Zarghami, Director General of Islamic Republic of Iran Broadcasting (IRIB), the government-owned media corporation in charge of controlling Iranian national radio and television broadcasting.

The new Saudi channel, Córdoba Televisión, will broadcast documentaries and debates on religion with the aim of propagating the extremist Wahhabi sect of Islam to audiences in the Spanish-speaking world. Wahhabism is a violent fundamentalist doctrine that not only rejects all other forms of Islam, but also seeks to challenge and destroy Judaism and Christianity.

Córdoba Televisión, based in the Madrid suburb of San Sebastian de los Reyes, is the brainchild of the radical Saudi cleric Abdul Aziz al-Fawzan, the spiritual mentor for one of the Islamists who carried out the terrorist attacks in New York on September 11, 2001.

Al-Fawzan, who has a reputation for preaching inflammatory sermons on Saudi television, is especially noted for his hatred of Christianity and his calls for the marginalization of women. He also preaches hate against the United States and Israel, and believes that "slavery is a part of Islam, slavery is a part of Jihad, and Jihad will remain as long as there is Islam."

The name Córdoba Televisión, which also plans to branch out into Spanish radio, is a masterpiece of Islamist propaganda. Córdoba is a city in the southern Spanish region of Andalusia, once the capital of the Islamic Emirate of Al-Andalus, which ruled most of the Iberian Peninsula from 711 to 1492.

Many Muslims believe that the territories they lost during the Spanish Reconquista still belong to them, and that they have a right to return and establish their rule there – a belief based on the Islamic precept that territories once occupied by Muslims must forever remain under Muslim domination.

As a result, the name Córdoba continues to represent a potent symbol of Islamic conquest to many Muslims around the world.

Córdoba Televisión will not only provide Al-Fawzan with a new platform from which to spread Wahhabi doctrine to some 500 million potential viewers in the Spanish-speaking world, it also forms part of "an extremist Islamist offensive to recover Al-Andalus, the lost Muslim paradise that is being occupied by the Spanish," according to anti-terrorism experts interviewed by the Madrid-based newspaper ABC.

Spanish intelligence analysts are especially concerned that Córdoba Televisión will become a key Saudi tool for preaching Jihad in Spain and Latin America. They are also worried that by preaching radical Islam, al-Fawzan will destabilize the Muslim community in Spain.

They point to the long-standing rivalry between the governments of Saudi Arabia and Morocco for control over the estimated 1.5 million Muslims in Spain. Both governments have been accused to trying to establish a Muslim protectorate in Spain by vying for control over the Spanish Federation of Islamic Religious Entities (FEERI) and the Union of Islamic Communities of Spain (UCIDE), the two most important Islamic associations in Spain.

The broadcasting licenses for the two Islamist television channels, approved by the outgoing Socialist government of Spanish Prime Minister José Luis Rodríguez Zapatero, represent a significant advance for radical Islam in Spain.

During his seven-and-a-half years in office (his term ended on December 21, 2011, the same day the Iranian government began its broadcasting and proselytizing operations in Spain), Zapatero, a leftwing anti-clerical ideologue known for his deep-seated hatred of Christianity, pursued a close partnership with Islam aimed at displacing Judeo-Christian influences from Spain.

In an effort to transform Spain into a European mecca of postmodern multiculturalism, Zapatero opened the floodgates of Muslim immigration from North Africa, the Middle East and Southeast Asia.

Spain is now home to literally thousands of hardline Islamists who are permitted to preach their extremist ideologies with impunity in mosques and prayer centers around the country.

According to some estimates, more than 100 mosques in Spain have Wahhabi imams preaching to the faithful each Friday. These imams are preaching hatred for the West and the need to establish a parallel Muslim society in Spain. They teach that Islamic Sharia law is above Spanish civil law, and some have gone so far as to set up Sharia tribunals to judge the conduct of both practicing and non-practicing Muslims in Spain. Others have established religious police in Spanish towns and cities that harass and attack those who do not comply with Islamic law.

It remains unclear how the incoming Conservative Prime Minister Mariano Rajoy will deal with the problem of radical Islam in Spain. On the campaign trail, he signaled that he would take a harder line when he promised that, if elected, he would implement a burqa ban similar to the one in France.

The new government can also be expected to monitor closely the rhetoric aired by the two new Islamist television broadcasters. But beyond that, Spain already has been transformed by Islam to such an extent that any significant government pushback will encounter fierce resistance from the Islamists who believe history is on their side.

 
MUSICAS MILITARES, Spanish military music
1.- Música Militar : http://www.turismoyarte.com/musica_militar/musica_militar.htm  

2.- Grabaciones de Musica Militar : http://www.boinasverdes.org/cancionero/musica.htm  

3.- Himnos Militares : http://todocear.iespana.es/Himnos/Himnos.htm  

4.- Letras de Himnos y M. Militares : http://www.elgrancapitan.org/portal/index.php/mas/musica-militar/-armas-y-cuerpos-vol1  

5.- Letras y Música de Himnos Militares : http://idd00cbi.eresmas.net 

6.- Marchas Militares : http://www.fotomusica.net/marchasmilitares/index.htm  

7.- Himnos y Canciones de la Guerra Civil : http://www.guerracivil1936.galeon.com/canciones.htm  

8.- Archivo Himnos y Marchas Militares : http://www.generalisimofranco.com/musicaA.htm  

Sent by Bill Carmena  JCarm1724@aol.com

 

INTERNATIONAL

Website for Understanding International Events
France's Teetery Effort to Reverse Creeping Islamization
A Black Day For Austria
Muslim Persecution of Christians: Saying Merry Christmas is Worse Than Killing Someone
Muslim Mob Burns Down Ethiopian Church (with Help from Police)
Photos from around the world . .
http://justpaste.it/3ky  
Muslims Converting Empty European Churches into Mosques
 

Website for understanding International Events

There are periods when the international system undergoes radical shifts in a short time. The last such period was 1989-1991. Fundamental components of the international system shifted radically, changing the rules for the next 20 years. We are in a similar cycle, one that began in 2008 and is still playing out.

http://www.stratfor.com/forecast/annual-forecast-2012

Sent by Bill Carmena
JCarm1724@aol.com

 

 
France's Teetery Effort to Reverse Creeping Islamization

by Soeren Kern
January 2, 2012 
http://www.stonegateinstitute.org/2719/france-creeping-islamization
 

Muslim immigrants will find it more difficult to obtain French citizenship from now on.

New citizenship rules that entered into effect on January 1, 2012 will require all applicants to pass exams on French culture and history and also to prove that their French language skills are equivalent to those of a 15-year-old native speaker. Moreover, candidates seeking French citizenship will be required to pledge allegiance to "French values."

The new measures -- drawn up by Interior Minister Claude Guéant -- are part of a concerted effort by the French government to push back against the Islamization of France.

Muslim applicants make up the majority of the 100,000 people who are naturalized as French citizens each year comes amid rising frustration that the country's estimated 6.5 million Muslims are not integrating into French society.

Guéant has said that immigrants who refuse to assimilate should be denied French citizenship.

According to Guéant, a member of President Nicolas Sarkozy's ruling UMP party, the citizenship process should be "a solemn occasion between the host nation and the applicant" and that immigrants should be integrated through language and "an adherence to the principals, values and symbols of our democracy."

From now on, applicants for French citizenship will also be required to sign a new charter establishing their rights and responsibilities. Drafted by France's High Council for Integration (HCI), the charter reads: "Becoming French is not a mere administrative step. It is a decision that requires a lot of thought … applicants will no longer be able to claim allegiance to another country while on French soil." The new rules, however, will not affect dual nationality, which will still be allowed.

Separately, Guéant also announced a proposal to
require non-French children born in France who would normally be automatically naturalized at the age of 18 to formally apply for citizenship. [anchor babies]

In addition, Guéant announced plans to reduce the number of legal immigrants coming to France annually from 200,000 to 180,000 and has called for those convicted of a felony to be expelled from the country.

The new citizenship requirements form part of a larger government effort to reverse decades of multicultural policies that have encouraged the establishment of a parallel Muslim society in France.

In February 2011, Sarkozy denounced multiculturalism as a failure and said Muslims must assimilate into the French culture if they want to be welcomed in France. In a live-broadcast interview with French Channel One television, Sarkozy said: "I do not want a society where communities coexist side by side … France will not welcome people who do not agree to melt into a single community. We have been too busy with the identity of those who arrived and not enough with the identity of the country that accepted them."

In April 2011, the French government implemented a "burqa ban" which prohibits the wearing of Islamic body-covering burqas and face-covering niqabs in all public spaces in France.

With certain exceptions, anyone in France covering her face on the street and in parks, on public transportation, in public institutions such as train stations and town halls, and in shops, restaurants and movie theaters, will be subject to a fine of €150 ($215).

More severe penalties are in store for those found guilty of forcing others to cover their faces by means of "threats, violence and constraint, abuse of authority or power for reason of their gender." Clearly aimed at Muslim fathers, husbands or religious leaders, anyone found guilty of forcing a woman to wear an Islamic veil against her will is subject to a fine of €30,000 ($43,000) and one year in jail, or €60,000 ($86,000) and up to two years in jail if the case involves a minor.

Sarkozy has said the burqa is "a new form of enslavement that will not be welcome in the French Republic." And French people seem to agree. According to a recent survey published by the Washington-based Pew Global Attitudes Project, French people back the ban by a margin of more than four to one: Approximately 82% of people polled approved of a ban, while 17% disapproved.

Also in April, the UMP party organized a debate on the compatibility of Islam with the rules of the secular French Republic. The three-hour roundtable discussion called "Secularism: To Live Better Together" was held at the upscale hotel Pullman Paris Montparnasse in the presence of some 500 religious leaders, legislators and journalists.

Organized by UMP leader Jean-François Copé, attendees discussed 26 ideas aimed at preserving France's secular character, enshrined in a 1905 law separating church and state. Participants discussed issues such as halal food being served in public schools and Muslim street prayers.

Other proposals aired at the event included: banning the wearing of religious symbols such as Muslim headscarves by daycare personnel; preventing Muslim mothers from wearing headscarves when accompanying children on school field trips; and preventing parents from withdrawing their children from mandatory subjects, including physical education and biology.

In September 2011, the French government enacted a new law prohibiting Muslims from praying in the streets. The ban was in direct response to growing public anger in France over the phenomenon of Muslim street prayers.

Every Friday, thousands of Muslims from Paris to Marseille and elsewhere close off streets and sidewalks -- thereby closing down local businesses and trapping non-Muslim residents in their homes and offices -- to accommodate overflowing crowds for midday prayers.

The weekly spectacles have been documented by dozens of videos posted on Youtube.com (here, here, here) and have provoked a mixture of anger, frustration and disbelief, but local officials have been reluctant to intervene for fear of sparking riots.

The issue of illegal street prayers was catapulted to the top of the French national political agenda in December 2010, when Marine Le Pen, the charismatic leader of the far-right National Front party, denounced them as an "occupation without tanks or soldiers."

According to a survey by Ifop for the France-Soir newspaper, nearly 40% of French voters agree with Len Pen's views that Muslim prayer in the streets resembles an occupation. Other polls show that voters view Le Pen, who has criss-crossed the country arguing that France has been invaded by Muslims and betrayed by its elite, as the candidate best suited to fix the problem of Muslim immigration.

Sarkozy, whose popularity is at record lows just four months before the presidential election set for April 22, seems determined not to allow Le Pen to monopolize the issue of Islam in France.

Nevertheless, opinion polls show Sarkozy trailing his main contender, the Socialist candidate François Hollande. An OpinionWay-Fiducial poll published by the newspaper Le Parisien on December 20 shows Hollande with 27% of voter support against 24% for Sarkozy and 16% for Le Pen.

If elected president, Hollande -- a committed multiculturalist who has accused Sarkozy of fear-mongering -- would almost certainly reverse some, if not all, of the Sarkozy's Muslim immigration-related policies.

The inevitable conclusion is that efforts to stem the rising tide of Islam in France are tenuous at best.


 
An Austrian appellate court has upheld the conviction of Elisabeth Sabaditsch-Wolff, a Viennese housewife and anti-Jihad activist, for "denigrating religious beliefs" after giving a series of seminars about the dangers of radical Islam.

The December 20 ruling shows that while Judaism and Christianity can be disparaged with impunity in postmodern multicultural Austria, speaking the truth about Islam is subject to swift and hefty legal penalties.

Although the case has major implications for freedom of speech in Austria, as well as in Europe as a whole, it has received virtually no press coverage in the American mainstream media.

Sabaditsch-Wolff's Kafkaesque legal problems began in November 2009, when she presented a three-part seminar about Islam to the Freedom Education Institute, a political academy linked to the Austrian Freedom Party.

A glossy socialist weekly magazine, NEWS -- all in capital letters -- planted a journalist in the audience to secretly record the first two lectures. Lawyers for the leftwing publication then handed the transcripts over to the Viennese public prosecutor's office as evidence of hate speech against Islam, according to Section 283 of the Austrian Criminal Code (Strafgesetzbuch, StGB). Formal charges against Sabaditsch-Wolff were filed in September 2010; and her bench trial, presided on by one multicultural judge and no jury, began November 23, 2010.

On the first day of the trial, however, it quickly became clear that the case against Sabaditsch-Wolff was not as air-tight as prosecutors had made it out to be. The judge in the case, Bettina Neubauer, pointed out, for example, that only 30 minutes of the first seminar had actually been recorded.

Neubauer also noted that some of the statements attributed to Sabaditsch-Wolff were offhand comments made during breaks and not a formal part of the seminar. Moreover, only a few people heard these comments, not 30 or more -- the criterion under Austrian law for a statement being "public." In any event, Sabaditsch-Wolff says her comments were not made in a public forum because the seminars were held for a select group of people who had registered beforehand.

More importantly, many of the statements attributed to Sabaditsch-Wolff were actually quotes she made directly from the Koran and other Islamic religious texts. Fearing that the show trial would end in a mistrial, the judge abruptly suspended hearings until January 18, 2011, ostensibly to give him time to review the tape recordings, but also to give the prosecution more time to shore up its case.

On January 18, after realizing that the original charge would not hold up, the judge -- not the prosecutor -- informed Sabaditsch-Wolff that in addition to the initial charge of hate speech, she was now being charged with "denigrating religious symbols of a recognized religious group." Sabaditsch-Wolff's lawyer immediately demanded that the trial be postponed so that the defense could prepare a new strategy.

When the trial resumed on February 15, 2011, Sabaditsch-Wolff was exonerated of the first charge of "incitement" because the court found that here statements were not made in a "provocative" manner.

But Sabaditsch-Wolff was convicted of the second charge against her, namely "denigration of religious beliefs of a legally recognized religion," according to Section 188 of the Austrian Criminal Code.

The judge ruled that Sabaditsch-Wolff committed a crime by stating in her seminars about Islam that the Islamic prophet Mohammed was a pedophile (Sabaditsch-Wolff's actual words were "Mohammed had a thing for little girls.")

The judge rationalized that Mohammed's sexual contact with nine-year-old Aisha could not be considered pedophilia because Mohammed continued his marriage to Aisha until his death. According to this line of thinking, Mohammed had no exclusive desire for underage girls; he was also attracted to older females because Aisha was 18 years old when Mohammed died.

The judge ordered Sabaditsch-Wolff to pay a fine of €480 ($625) or an alternative sentence of 60 days in prison. Moreover, she was required to pay the costs of the trial. Although at first glance the fine may appear trivial -- the fine was reduced to 120 "day rates" of €4 each because Sabaditsch-Wolff is a housewife with no income -- the actual fine would have been far higher if she had had income.

Sabaditsch-Wolff appealed the conviction to the Provincial Appellate Court (Oberlandesgericht Wien) in Vienna, but that appeal was rejected on December 20. The court says she will go to prison if the fine is not paid within the next six months. She says she will take the case to the Strasbourg-based European Court for Human Rights.

After the trial, Sabaditsch-Wolff said her conviction represented "a black day for Austria." The Vienna Federation of Academics (Wiener Akademikerbund) said the ruling represented "politically and sentimentally motivated justice" and marked "the end of freedom of expression in Austria."

Sabaditsch-Wolff is not the only Austrian to run afoul of the country's anti-free speech laws. In January 2009, Susanne Winter, an Austrian politician and Member of Parliament, was convicted for the "crime" of saying that "in today's system" the Mohammed would be considered a "child molester," referring to his marriage to Aisha. Winter was also convicted of "incitement" for saying that Austria faces an "Islamic immigration tsunami." Winters was ordered to pay a fine of €24,000 ($31,000), and received a suspended three-month prison sentence.

Soeren Kern is Senior Fellow for Transatlantic Relations at the Madrid-based Grupo de Estudios Estratégicos / Strategic Studies Group. Follow him on Facebook.


 

 

Muslim Persecution of Christians: December, 2011
"Saying Merry Christmas Is Worse than Killing Someone"

by Raymond Ibrahim
January 5, 2012 at 4:45 am

http://www.stonegateinstitute.org/2733/muslim-persecution-of-christians-december-2011

 

The Nigerian church bombings, in which the Islamic group Boko Haram ["Western Education Is Forbidden"] killed over 40 people celebrating Christmas mass, is just the most obvious example of anti-Christian sentiment in the Muslim world. Elsewhere in this region, Christmas time for Christians is a time of increased threats, harassment, and fear, which is not surprising, considering Muslim clerics maintain that "saying Merry Christmas is worse than fornication or killing someone." A few examples:

  • Egypt: The Coptic Church is being threatened with a repeat of "Nag Hammadi," the area where drive-by Muslims shot to death six Christians as they exited church after celebrating Christmas mass in 2010. Due to fears of a repetition,the diocese "cancel[ed] all festivities for New Year's Eve and Christmas Eve."
  • Indonesia: In a "brutal act" that has "strongly affected the Catholic community," days before Christmas, "vandals decapitated the statue of the Virgin Mary in a small grotto … a cross was stolen and the aspersorium was badly damaged."
  • Iran: There were reports of a sharp increase in activities against Christians prior to Christmas by the State Security centers of the Islamic Republic. Local churches were "ordered to cancel Christmas and New Year's celebrations as a show of their compliance and support" for "the two month-long mourning activities of the Shia' Moslems."
  • Malaysia: Parish priests or their church youth leaders had to get a police permit—requiring them to submit their full names and identity card numbers—simply to "visit their fellow church members and belt out 'Joy to the World,' [or] 'Silent Night, Holy Night.'"
  • Pakistan: "Intelligence reports warned of threats of terrorist attacks on Christmas Eve and Christmas Day," adding that most church security is "inadequate." Christians also lamented that "extreme power outages have become routine during Christmas and Easter seasons."

Meanwhile, if Christians under Islam are forced to live like dhimmis—non-Muslims under Muslim authority, and treated as second-class citizens—in the West, voluntarily playing the dhimmi to appease Muslims during Christmas time is commonplace: the University of London held Christmas service featuring readings from the Quran (which condemns the incarnation, that is, Christmas); and "a posh Montreal suburb has decided to remove a nativity scene and menorah from town hall rather than acquiesce to demands from a Muslim group to erect Islamic religious symbols."

Categorized by theme, the rest of December's batch of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed according to theme and in alphabetical order by country, not necessarily severity.

CHURCH ATTACKS

Ethiopia: A video of some 500 Muslims burning down a church on November 29 while crying "Allahu Akbar!"["Allah is the Greatest!"] appeared. The pretext for burning this church was that it had no "permit"—even though it was built on land owned by Christians for 60 years.

Indonesia: An "Islamic extremist" group is pressing to have five churches demolished, again to claims that the churches have no permit. The congregation of another "embattled church" that Muslims are trying to shut down "was forced to move its Christmas prayers to a member's house after Islamic groups assembled at the disputed site and threatened to challenge the sermon on Sunday."

Iran: While celebrating Christmas, a church was raided by State Security. All those present, including Sunday school children, were arrested and interrogated. Hundreds of Christian books were seized. The detained Christians suffered "considerable verbal abuse"; the whereabouts of others arrested, including the reverend and his wife, remain unknown. "Raids and detentions during the Christmas season are not uncommon in Iran, a Shi'a-majority country that is seen as one of the worst persecutors of religious minorities."

Nigeria: Weeks before the Christmas Day church bombings, another jihadi [holy war]attack, enabled by "local Muslims," left five churches destroyed and several Christians killed: "The Muslims in this town were going round town pointing out church buildings and shops owned by Christians to members of Boko Haram [" Western Educatim is Forbidden"], and they in turn bombed these churches and shops."

Turkey: A large-scale al-Qaeda plot to bomb "all the churches in Ankara," was exposed. An official indictment against al-Qaeda members earlier arrested revealed the homegrown terrorist cell's plans to attack Ankara's churches and their Christian clergy.

APOSTASY, BLASPHEMY, and PROSELYTISM

Algeria: In May, a Muslim convert to Christianity was sentenced to a five-year prison term on charges of "insulting Muhammad, the prophet of Islam, and with 'proselytism' for giving a Muslim a CD about Christianity." Now the judge has decided "to indefinitely postpone" the man's appeal, thus "show[ing how] the judicial system keeps Christians in limbo without officially punishing or acquitting them."

Kashmir: The top Islamic clergyman launched a website against apostasy and the conversion of Muslims to Christianity. The website works to "check the conversion of young [Muslim] boys and girls [to Christianity]"; its "fundamental goal" is to "thwart catastrophic [Christian] missionary activities."

Iran: Pastor Yousef Nadarkhani, who caught the attention of the world after being imprisoned and awaiting execution for leaving Islam, may have to wait another year for a ruling on whether the sentence will be upheld, as authorities continue to delay a ruling in the hope that the world will forget. Meanwhile, authorities continue "to pressure Nadarkhani to recant his faith," giving him and ordering him to read "Islamic literature aimed at discrediting the Bible. The court reportedly has been told to use whatever means necessary to compel Nadarkhani to recant his faith. Another convert to Christianity recently told of his experiences: "When my family and friends learned of my decision, they didn't accept it and rejected me as a result. They made me leave our family home. In addition, my friends treated me like my family had and began calling me an apostate and an infidel. In Iran, anyone who converts to Christianity faces various problems. In spite of the love I had for my family, I had to leave my home. Everyone rejected me."

Malaysia: Lamenting that "It could be hundreds, maybe even thousands" of Muslims converting to Christianity, a former state-commissioner has been "collecting data" to "persuade" the apostates to return to Islam: "We are helping them, hoping they will come back to Islam." Likewise, the Sultan of Selangor, a Malaysian state, has ordered top-level Islamic organizations to take strategic steps against proselytism, "so that Muslims who have began distancing themselves from Islam will return to the fold and repent."

Pakistan: After a Muslim family discovered their son had converted to Christianity, not only did "his father put up a notice in local newspapers disowning him," but his family "file[d] a police complaint against him because—as a murtad or apostate deserving death—he was said to have committed "blasphemy." Likewise, after a rent-related quarrel, a Muslim landlord accused his Christian tenant of desecrating the Quran, which led to crowds of Muslims surrounding the Christian's house, making threats and hurling anti-Christian slogans; "Muslim leaders made announcements from several mosques calling for severe punishment." He was arrested and charged under Pakistan's "blasphemy" laws, which make willful desecration of the Quran punishable with life imprisonment.

VIOLENCE and KILLINGS

Kashmir: Christians imprisoned under "blasphemy" charges continue to be tortured. One was "seriously injured in a knife attack and was believed to be in a Lahore hospital on Christmas Day."

Kenya: Seven Muslims of Somali descent beat a young Somali Christian unconscious, injuring an eye, less than six weeks after a similar attack on his older brother, saying "we did not succeed in killing your brother, but today we are going to kill you." His family was presumably Muslim when he was born, so the gang beat him as an "apostate" even though he was raised as a Christian.

Iraq: A rash of attacks on Christians erupted following a Friday mosque sermon, and included Muslim "mobs burning and wrecking [Christian] businesses. Later, Muslim gunmen shot and killed a Christian couple as they were walking towards their car… Their two children were hurt but are still alive." New information has been received "on a plot against the Christian minority in Mosul during the upcoming Christmas and New Year holidays.

Pakistan: A Muslim man murdered a Christian girl during an attempted rape: he had "grabbed the girl and, under the threat of a gun, tried to drag her away. The young Christian woman resisted, trying to escape the clutches of her attacker, when the man opened fire and killed her instantly, and later tried to conceal the corpse." Though the man is described as a "young drifter and drug addict," the ongoing sexual abuse of Christian women by Muslim men exposes how Christians are seen as second-class, to be abused with impunity.

Philippines: A 71-year old pastor was shot dead by two unidentified gunmen on board a motorcycle. "The [Mindanao] province is known for Christian pastors becoming victims of persecution. Just earlier this year, a lady pastor of a local Pentecostal church was hacked to death by suspected Moslem rebels in front of her daughter."

Syria: "Around 50 Christians have been killed in the anti-government unrest in Homs, Syria, by both rebels and government forces, while many more are struggling to feed their families as the violence brings normal life in the city to a halt…. In one tragic incident, a young Christian boy was killed by the rebels, who filmed the murder and then claimed that government forces had committed the act. Another Christian was seized by the rebels, taken to a house and asked, 'How do you want to die?' The man completely broke down and was released but has been left in severe psychological distress."

Uganda: Muslims threw acid on a church leader on Christmas Eve shortly after a revival at his church, leaving him with severe burns that have blinded one eye and threaten his sight in the other. The pastor "was on his way back to the site for a party with the entire congregation and hundreds of new converts to Christianity when a man who claimed to be a Christian approached him. 'I heard him say in a loud voice, Pastor, pastor, and as I made a turn and looked at him, he poured the liquid onto my face as others poured more liquid on my back and then fled away shouting, 'Allahu Akbar.'"

DHIMMITUDE

[General Abuse, Debasement, and Suppression of non-Muslim "Second-Class Citizens"]

Egypt: Accusations that a 17-year-old Christian student posted a drawing of Islam's prophet on Facebook triggered Muslim violence and havoc for two days (the student insists his friends posted the picture on his Facebook page). At least three Christian homes including the youth's were burned to cries of "Allahu Akbar" and he was severely beaten by Muslim classmates prior to being taken away by police. Demands that Christians pay jizya—tribute collected from non-Muslim infidels—are increasing. Also, Rif'at al-Said, head of Egypt's Al Tagammu Party, proclaimed that Christians are right to be scared, some are packing and leaving, and that the "history of Egypt includes religious riots and oppression, and subsequent Christian emigration."

Iraq: A Christian man was kidnapped and held for three days, during which his captors demanded a $500,000 ransom. He "was blindfolded and tied down during his ordeal" until "rescued by a SWAT team … to the great relief of his 21-year-old wife Amal and the local Christian community."

Malaysia: An evangelical Christian leader may face charges of sedition following a statement he made concerning Article 153 of Malaysia's Constitution, which he likened to "bullying" for only protecting the rights of Muslims.

Philippines: In Mindanao, where Muslims make up 1/3 of the population, a 20-year-old Christian preschool learning center is being threatened with closure, over "technicalities." Mindanao "has the highest incidence of persecuted Christians doing missionary work in the Philippines and it was also in this region where a suspected man lobbed a bomb grenade at visiting Christian missionaries … priests and missionaries have also been kidnapped."

Saudi Arabia: Dozens of Ethiopian Christians were arrested for holding a prayer meeting, although under charges of "mixing with the opposite sex": "the Saudi officials are accusing the Christians of committing the crime of mixing of sexes because if they charge them with meeting for practicing Christianity, they will come under pressure from the international human rights organizations as well as Western countries."

About this Series

Because the persecution of Christians in the Islamic world is on its way to reaching epidemic proportions, "Muslim Persecution of Christians" was developed to collate some—by no means all—of the instances of Muslim persecution of Christians that surface each month. It serves two purposes:

  1. To document that which the mainstream media does not: the habitual, if not chronic, Muslim persecution of Christians.
  2. To show that such persecution is not "random," but systematic and interrelated—that it is rooted in a worldview inspired by Sharia.

Accordingly, whatever the anecdote of persecution, it typically fits under a specific theme, including hatred for churches and other Christian symbols; sexual abuse of Christian women; forced conversions to Islam; apostasy and blasphemy laws that criminalize and punish with death to those who "offend" Islam; theft and plunder of jizya, the tribute expected from non-Muslim and therefore second-class citizens, or dhimmis; overall expectations for Christians to behave like cowed dhimmis; and simple violence and murder. Sometimes it is a combination.

Because these accounts of persecution span different ethnicities, languages, and locales—from Morocco in the West, to India in the East, and throughout the West wherever there are Muslims—it should be clear that one thing alone binds them: Islam—whether the strict application of Islamic Sharia law, or the supremacist culture born of it.

Raymond Ibrahim is a Shillman Fellow at the David Horowitz Freedom Center and an Associate Fellow at the Middle East Forum

Previous Reports: November, 2011   October, 2011   September, 2011   August, 2011   July, 2011


 

Muslim Mob Burns Down Ethiopian Church (with Help from Police)

On November 29th, a mob of more than 500 Muslims torched a church in Ethiopia after police had destroyed the roof. The church, in the village of Qoto Baloso, Silte province, was burned down by Muslim students, accompanied by Muslim police officials. The students were shouting "Allahu Akbar!" ("god is greater") and "Jihad!"

More than 30 police officers were deployed to destroy the church, but in the face of protests from local Christians, they held back from demolishing the rest of the building.

See video here:

http://www.answeringmuslims.com/2011/12/muslim-mob-burns-down-ethiopian-church.html

The students screamed "Allahu Akbar" as they set fire to St. Arsema Orthodox Church, which was built on land used by the Christian community for more than 60 years.

 

 

Muslims Converting Empty European Churches into Mosques

by Soeren Kern, a Senior Fellow for Transatlantic Relations at the Madrid-based Grupo de Estudios Estratégicos / Strategic Studies Group.
January 16, 2012 

To read the entire article, visit http://www.stonegateinstitute.org/2761/converting-churches-into-mosques

Muslims in Europe are increasingly converting empty Christian churches into mosques. 

There are now more practicing Muslims than practicing Christians in many parts of Europe, not only in large urban centers, but also in smaller towns and cities across the continent.

As Islam replaces Christianity as the dominant religion in Europe, more and more churches are set to become mosques. The latest churches destined to become mosques are located in Germany, where the Roman Catholic Church has announced plans to close up to six churches in Duisburg, an industrial city in northwestern part of the country, due to falling church attendance. Duisburg, which has a total population of 500,000, is home to around 100,000 mostly Turkish Muslims, making it one of the most Islamized cities in Germany. In Marxloh, all eyes are set on the Church of Saint Peter and Paul, which is the last remaining church in a part of Duisburg that is now almost completely Muslim. The church may be closed as early as the end of January 2012.

In addition to Roman Catholic churches, some Protestant churches have also been converted into mosques in Germany, where the Muslim population has jumped from around 50,000 in the early 1980s to more than 4 million today.

In Germany as a whole, more than 400 Roman Catholic churches and more than 100 Protestant churches have been closed since 2000, according to one estimate. Another 700 Roman Catholic churches are slated to be closed over the next several years. By contrast, there are now more than 200 mosques (including more than 40 mega-mosques), 2,600 Muslim prayer halls and a countless number unofficial mosques in Germany. Another 128 mosques are currently under construction, according to the Zentralinstitut Islam-Archiv, a Muslim organization based in Germany.

In neighboring France, mosques are being built more often than Roman Catholic churches, and there now are more practicing Muslims in the country (FRANCE) than practicing Catholics. The total number of mosques in France has already doubled to more than 2,000 during just the past ten years, according to a research report, "Constructing Mosques: The Governance of Islam in France and the Netherlands." The rector of the Grand Mosque of Paris, Dalil Boubakeur, has called for the number of mosques in the country to be doubled again -- to 4,000 -- to meet growing demand. By contrast, the Roman Catholic Church in France has built only 20 new churches during the past decade, and has formally closed more than 60 churches, many of which are destined to become mosques, according to research conducted by La Croix, a Roman Catholic daily newspaper based in Paris.

In Britain, Islam has overtaken Anglicanism as the dominant religion as more people attend mosques than the Church of England. According to one survey, 930,000 Muslims attend a place of worship at least once a week, whereas only 916,000 Anglicans do the same. Muslim leaders are now claiming that, given such a rise of Islam in Britain, Muslims should receive a share of the privileged status of the Church of England.

Islam is set to displace Christianity in Britain even further in the years ahead. The number of Muslims in Britain is forecast to double to 5.5 million, or 8% of the total British population, by 2030, according to the Washington, DC-based Pew Research Center. 

The official Citizenship Survey published on December 21 found that the number of people who call themselves Christians in England and Wales fell by nearly 10% over the past five years.

  01/26/2012 07:34 PM