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Erasing History
Hispanic Leaders
National Issues
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Action Item
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Latino Patriots
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Surnames
DNA

Cuentos
Family History

TABLE OF CONTENTS
October 2013

Orange County, CA
Los Angeles, CA

California
Northwestern US
Southwestern US
Middle America
Texas
Mexico
Indigenous
Archaeology
Sephardic
African-American
East Coast
Caribbean/Cuba
Central/South America
Philippines
Spain
International



and 
Diversity Issues


OCTOBER 2013
157rd Online Issue

Editor: Mimi Lozano ©2000-2013

 

This photo was the winner of a city photo competition in Westminster, California.
It appears on the city's newsletter and recreation guide.
Click for more information.

"Liberty is the great parent of science and virtue;  and a nation will be great in both, 
in proportion as it is free." ~
 Thomas Jefferson

 
Somos Primos Staff
Mimi Lozano, Editor
Mercy Bautista Olvera
Roberto Calderon, Ph,D.
Bill Carmena
Lila Guzman, Ph.D
John Inclan
Galal Kernahan
Juan Marinez
J.V. Martinez, Ph.D
Dorinda Moreno
Rafael Ojeda
Ángel Custodio Rebollo
Tony Santiago
John P. Schmal

Submitters to this issue:
Ruben Alvarez 
Dan Arrellano
Natalie Baur
Mercy Bautista Olvera
Beverly Bell
Maria G. Benitez
Robert Bernstein
Juana Bordas
Anne Bronco
Judge Ed Butler
Larry Bystran
Rosie  Carbo
Eddie AAA Calderón,Ph.D.
Roberto Calderon, Ph.D.

Bill Carmena
Gus Chavez
Robin Collins
Sylvia Contreras
LTC Jack Cowan
Nora de Hoyos Comstock,Ph.D.
Winston Deville
Patricia Dunson Smith
Gloria Espitia
Tory Field
Helen Fisher
Eduardo Fernandez
John Fernandez
Lucy Fernandez Olmos
Refugio Fernandez
Hector Flores  
Lorraine Frain
Linda and Jose Garcia
Raul Garza
Fernando Gomez
Delia Gonzalez Huffman
Jose Roman Gonzalez Lopez
Norm Goyer
Eddie Grijalva
Patricia Guadalupe
Lizette Guerra
Odell Harwell
Walter Centeno Herbeck Jr. 
Georgiann Hernandez
Manuel Hernandez Carmona
Sergio Hernandez

John Inclan
Warren James
Cecile Jones Robin
Refugio Rochin, Ph.D.
Carole Kastrinos
Diana Kohnke
Mimi Ko Cruz
Mark Loeffler
Fernando E. Lloveras
Adriana V. Lopez
José Antonio López
Marygrace Lopez
Alberto López Pulido
Christina Lozano Martinez
Jan Mallet
Diana Marcum
Juan Marinez
Lupe Martinez 
Eva Materna Booher
Elsa Mendez Peña
Kristi Miller Nichols
Dorinda Moreno
Enrique G. Murillo, Jr., Ph.D. 
Paul Newfield III
Rafael Ojeda
Michael A. Olivas
Ricardo R. Palmerín Cordero
Ignacio Pena
Jose M. Pena
Joe Perez 
Richard Perry

Daniel L. Polino 
Oscar Ramirez
Ángel Custodio Rebollo
Maggie Rivas-Rodriguez,
Refugio Rochin, Ph.D.
Rogelio C. Rodriguez

Ben Romero
Norman Rozeff
Tom Saenz
Joe Sanchez 
Tony Santiago
Esmeralda Santiago
Eduardo Santos
John P. Schmal
Albert Seguin Gonzales
Munsup Seoh 
Dave Sewell
Mary Sevilla, CSJ 
David John Shawver
Monica Showalter
Julie Taber
Darlene Tenes
Allan Turner
                  Germonique R. Ulmer 
Sal Valadez
Ricardo Juan Valverde
Margarita B. Velez Dr.
Nancy S. Vera
Yomar Villarreal Cleary
Kirk Whisler

 

Letters to the Editor

To whom it may concern:
I am an ESL teacher of Hispanic heritage. I work directly with students that are crossing the border and end up in my program before reuniting them with their families in the U.S. I would like to receive your newsletter monthly to assist these students to maintain continuous pride in their culture as they move on to assimilate in the U.S. Thank you.
Carole Kastrinos
Kastrinos6@aol.com

God bless you for what you do to enhance, further, and preserve our rich Spanish Mexican history in the U.S.
Saludos, José Antonio “Joe” López
www.TejanosUnidos.org
 

 

 

 

UNITED STATES

Latino Americans Documentary By Mary McNamara
Latino Americans Screening By Daisy Wanda Garcia 
Calif State University, Fullerton, CA Lecturer’s Song Leads Education Campaign 

The National Park Service by Kirk Johnson, September 5, 2013  
Dallas Mexican-Americans remember the JFK years, surveillance by FBI  
Dr. Deborah Berebichez, a Wise Latina by Mercy Bautista-Olvera
La contribución hispana al desarrollo de los Estados Unidos de América 
      Por José Antonio Crespo-Francés*
 

Latino Americans Documentary 

By Mary McNamara, Los Angeles Times Television Critic   
September 17, 2013

"Latino Americans"

Moments in Latino American history were re-created for the series. 
(Brett Buchanan / September 17, 2013)

PHOTOS: Hollywood Backlot moments

View/Submit Comments for this story

Here's the highest praise I can pay a three-part, six-hour documentary series on anything: I sat down to watch "Latino Americans," which premieres Tuesday on PBS, in its entirety with grim determination. When I was done, I couldn't stop talking about it.

About Juan Salvador Villaseñor, who fled the Mexican Revolution in 1910 to become an American bootlegger, then successful businessman. About World War II Marine Guy Gabaldon, who captured more enemy soldiers than anyone in American military history, only to be played by a white actor in the film about his exploits.

And about Macario Garcia, the first Mexican national to earn the Congressional Medal of Honor, who was later refused service in a Texas diner. About activist Hector Garcia and his extensive relationship with Lyndon Johnson, about Dolores Huerta's co-founding of the National Farm Workers Assn. and 1968's East Los Angeles walkouts for better schools.

But mostly about the mind-boggling realization that there is no good way to tell a single history of the United States because there really is no single history of the United States.

"Latino Americans" is familiar in many ways. It is the history of an often-marginalized group overcoming oppression as detailed by various scholars, writers and activists; narrated by someone famous (in this case, Benjamin Bratt); scored by culturally appropriate music; and brought to cinematic life by photographs and eventually, film clips.

Largely because of the many centuries and the hugely diverse Latino population covered by the series, the first two hours seem at times both scattershot and a bit pat. Certainly, anyone who has had to write or oversee the writing of California's dreaded fourth grade mission report will find the first hour well-trod.

But hang in there, because by the end of the second hour and certainly by the third, "Latino Americans" begins to do exactly what it promises: Chronicle American history from the viewpoint of a group too often left in the shadow of mainstream culture. PBS has developed a thriving sideline explaining what it is to be American, regularly turning out documentaries that examine the historical experience of certain groups or another "Eyes on the Prize," "The Irish in America," "The Jewish Americans," "Women, War & Peace."

PHOTOS: WGA's top 101 TV shows

Life wasn't easy for most folks during early centuries of what would become the United States, but especially with Mexican Americans, as with Native Americans, endured the particular indignity of invasion. They were made second-class citizens in their own homes.

By the 1920s, an alarming pattern had emerged. When the U.S. economy demands a large, underpaid workforce, Latinos are welcome, only to be deported when things take a turn for the better. As was the case with African Americans and women, World War II offered a glimpse of equality and independence, which the postwar boom whisked away.

But the activism of the '60s and '70s took root in the Chicano movement, forcing Americans to confront issues of language and diversity, and proving that even among similarly oppressed groups there can be prejudice.

Executive producers Jeff Bieber and Dalton Delan had already made the 2007 PBS series "The Jewish Americans," so they knew the tricks of the trade — framing large historical events with personal stories, using images to show what oppression really means. Covering nearly five centuries, half a dozen groups and a dozen wars, with interviews from 100 subjects, "Latino Americans" looks to be exactly what it claims to be: the most thorough documentary on Latino American history yet made.

Emphasis on yet — six hours isn't long enough to do more than skim the surface. For example, although the filmmakers go out of their way to include women when they can, "Latino Americans" focuses almost entirely on the male experience, making little mention of how Latino culture affects women.  But you have to start somewhere, and "Latino Americans" is a darn good somewhere to start.

mary.mcnamara@latimes.com

Sent by Bonnie & Ruben Chapa  thechapas@yahoo.com 


LATINO AMERICANS Screening

By Daisy Wanda Garcia

Once again destiny united John Valadez and me.  This time it was at the screening of the new documentary, “Latino Americans” at the Emma S. Barrientos Mexican American Cultural Center on September 10, 2013. All the Hispanic movers and shakers in Austin, Texas, were present for the documentary screening. Dan Arellano was present representing the “Battle of Medina Society and Kathy Vale for “HABLA”. Bill Stotsbery, CEO of KLRU-TV was there to greet the audience. Mr. Stotsbery, John Valadez and I had a lively discussion about the production of the documentary,”Longoria Affair” and the trials and tribulations Valadez and I endured during this process.  Also, I mentioned how certain groups were attempting to rewrite the history of the Longoria Affair.

As expected, the documentary” Latino Americans” was brilliant with reference to journals and interviews with historians and nearly 100 Latinos about the history of Hispanic Americans for the documentary.   Actor Benjamin Bratt narrates the documentary which is a three part, six hour series.   KLRU described the series as capturing “the evolution of a new “Latino American identity from the 1500 to the present.” The visual effects are awesome.  I don’t know how it is done, but sometimes it appears that an individual in the old photograph blinks or makes a slight movement which brings the photo to life.

There were four clips shown:

v  Juan Seguin’s Story of the Alamo and San Antonio.

v  Crossing the border at El Paso during Mexican Revolution.

v  Dr. Hector Garcia and the Longoria Affair/Kennedy Election.

v  Willie Velazquez Voter Registration Project.

 

Afterwards a panel moderated by Cinthia Salinas, member of the Social Studies program area at University of Texas and a panel  composed of John Valadez, Imagen Award-winning producer and director of the Longoria Affair, Dr. Emilio Zamora, professor of History at the University of Texas at Austin, and Marta Cotera, activist of the Chicano Civil Rights Movement. John Valadez took questions from the audience.  After the q&a session, Valadez introduced me to the audience.  His words were so touching they moved me to tears. .  According to Valadez, “We are both trying to cement the Mexican American Civil Rights legacy so it is firmly rooted in our nation’s collective historical memory and your Dad (Dr. Hector Garcia) is central to that story.”




Some members of the audience remarked to me they learned a lot from the documentary about Mexican American history. They were outraged about the treatment of the Tejanos and about the Mexican veterans who served this country during the war who now were being deported by the government.

In 2010 during one of our trips back to Austin, I had placed a statue of the Blessed Mother which I purchased in Corpus Christi in the back seat of the car.  I told Valadez that the Blessed Mother was watching us. Who can speculate how high Valadez’s star will rise because of his incredible talent?  As for me, I am committed to promoting the Mexican American Civil Rights legacy and am along for the ride.  In any case, the Blessed Mother is watching.  And I leave this thought with you.

Mark and Debbie Lee with John 

 

 

 


Jorge A. Herrera, center, sings the song he wrote on the popular Spanish language television program "Sabado Gigante" with his band, Hermanos Herrera.
Calif State University, Fullerton, CA Lecturer’s Song Leads Education Campaign
by M. Galicia 

“Edúcate” (Spanish for educate yourself), an original song written by Jorge A. Herrera, a lecturer in Chicana and Chicano studies at Cal State Fullerton, will be the theme song for Univision’s “Es El Momento” (Spanish for the moment is now), a national initiative that aims to improve academic achievement among Latino students. 

It will make it's debut on international television Oct. 5.

The song, produced by Ozomatli’s bassist Wil-Dog Abers, urges youngsters to pursue education in order to succeed. The catchy tune, Herrera said, “calls out every Latin American country and Latinos here in the United States to wake up, and realize the opportunities that our waiting for them to achieve.”
During his lectures in his CSUF Chicano music experience course, Herrera tells his students that “the history and sociology of music is important to learn. Music is not only about enjoyment, but also about promoting messages, driving social movements, and motivating emotions, especially in music of Latin America. My students realize throughout the semester that the music we listen to becomes the soundtrack of our lives. So, this song is basically a reaction to the fact that Latinos are putting a greater emphasis on education.”
The song's lyrics are meant to inspire listeners to pursue an education in order to be triumphant in life:
Tengo muchas ganas de llegar y se que puedo,
Voy en mi trayecto no pretendo ser primero,
Llevo el paso firme porque asi me dura mas,
Tengo algunas bases que aprendí para triunfar, para triunfar, para triunfar
Somos colombianos Hondureños Mexicanos,
Somos de Brasil Puerto Rico Paraguay,
Somos Panameños o el buen ritmo de cubanos, somos los Latinos que vinimos a triunfar
Somos los chicanos, somos los hispanos somos todo el mundo que aquí viene a progresar
Edúcate, edúcate, eso que tu quieras solo asi vas a lograr,
Edúcate, edúcate. Allí esta la puerta y solo tienes que tocar

"This song is basically a reaction to the fact that Latinos are putting a greater emphasis on education,” Herrera said. “Univision, which seems to be mostly an entertainment giant, is returning to what really matters, which is the education of our society. I feel that it is a reflection of our changing culture, and I'm glad to be a part of it.”
As part of the initiative, Herrera and his band, Hermanos Herrera, which includes his siblings, all college-educated musicians and educators, have taped several interviews and performances of “Edúcate” that will air on all of Univision’s television and radio stations Oct. 5 through 12, beginning with the popular TV program, “Sabado Gigante,” Oct. 5 at 7 p.m. Pacific time. Tune in.
 

 

 

The National Park Service 
By KIRK JOHNSON, September 5, 2013

 LA PUSH, Wash. — Thrusting out into the Pacific Ocean, Olympic National Park can feel like a lost world, with its ferny rain forests, violent surf and cloud-shrouded peaks.  

Crystal Roberts, with a group called Travelistas in Nature, listened to a park ranger, Jon Preston, on the way to the beach. To the four women who hiked down to the sand one recent afternoon, there was an added element of strangeness: race. 

Photo: Matthew Ryan Williams for The New York Times

“We’ve been here for two days, walking around, and I can’t think of any brown person that I’ve seen,” said Carol Cain, 42, a New Jersey resident of Dominican and Puerto Rican roots, who was zipped up tight in her hooded, dripping rain jacket.

 

The National Park Service knows all too well what Ms. Cain is talking about. In a soul-searching, head-scratching journey of its own, the agency that manages some of the most awe-inspiring public places is scrambling to rethink and redefine itself to the growing number of Americans who do not use the parks in the way that previous — mostly white — generations did.

 

Only about one in five visitors to a national park site is nonwhite, according to a 2011 University of Wyoming report commissioned by the Park Service, and only about 1 in 10 is Hispanic — a particularly lackluster embrace by the nation’s fastest-growing demographic group.

 

One way the service has been fighting to break through is with a program called American Latino Expeditions, which invited Ms. Cain and her three colleagues. Groups like theirs went to three parks and recreation areas this summer — participants competed for the spots, with expenses paid for mostly through corporate donations — part of a multipronged effort to turn the Park Service’s demographic battleship around.

 

“We know that if we get them there, it can be transformative,” Jonathan B. Jarvis, the Park Service’s director, said in a telephone interview. A single positive park visit, he said, can create a lifelong pattern.

 

Easy to say, harder to achieve, Mr. Jarvis admitted. But the agency, in looking for a path forward, has also stumbled onto an unlikely team of allies — from outdoor outfitters to health and fitness advocates — all focused on the same thing: encouraging, supplying or simply understanding the young minority market.

 

GirlTrek, a national nonprofit group, organizes fitness-oriented park hikes for African-Americans. REI, the big recreation retailer, and Aramark, which manages lodging in some national parks, are sponsoring expeditions through the American Latino Heritage Fund of the National Park Foundation, a Congressionally chartered nonprofit group. New recruiting efforts to diversify the Park Service’s employee base — also largely white — are working with urban youth who might scoff at the idea of being a ranger in the wild, but could gravitate toward history, science or construction jobs.

 

New attractions are part of the mix, too. National monuments managed by the Park Service have been created in the past few years to recognize more minority figures in American history, like Cesar Chavez, the farm labor organizer, and Harriet Tubman of Underground Railroad fame.

 

“The future is diverse,” said Scott Welch, a spokesman for Columbia Sportswear, which provided clothing to expedition groups this summer and has been working with GirlTrek. “If you want to be a brand for the future, you’ve got to embrace that.”

 

But the effort to diversify also touches some deep cultural grooves in American life that may not be as quick to change as a moisture-wicking outdoor shirt.

 

Many white Americans who grew up going to the parks had towering figures of outdoor history — not to mention family tradition — blazing the trail as examples. And those examples, like Daniel Boone and the fur trappers of the Old West, tended to be white.

 

The idea of roughing it in a tent, however, can feel to some people like going backward, said Ms. Cain, a first-generation American who said the stories in her family about escaping the hard rural life still resonate.

 

Chelle Roberts, 40, who was on the Olympic Park expedition with her sister, Crystal, 33, co-authors of the blog BrownGirlsFly, said there was also simply more of an appetite for vacations in cushy surroundings. “People want a lot of things we associate with modern luxury,” she said.

 

The Park Service has allied with private interests before, in survival or strategy. At the agency’s founding in 1916, the idea of having national parks at all was new and had to be introduced and sold. Art was a tool then, with majestic landscape works by Albert Bierstadt and other painters widely reproduced in pushing the notion that natural majesty was of value.

 

In the 1950s and ’60s, the automobile industry became a partner, when the Park Service went after World War II veterans, who were furiously raising baby boom families. Advertising campaigns of the time, like “See the U.S.A. in Your Chevrolet,” linked the call of the open road to the appeal of outdoor adventure.

 

But the new effort goes further, to the question of how, and how much, the parks themselves must change to attract a fundamentally different audience. Wireless access, for example — still nonexistent in much of the Park Service universe — could divide older park visitors from minorities and young people, the so-called millennial generation, who want to share the experience live in social media with their peers.

 

“Boomers maybe want to get away, and millennials want to be connected; that changes how you use the space,” said Laura Swapp, REI’s director of diversity and inclusion. Music events could be another potential generational dividing line — peace and quiet versus entertainment — but would also draw the demographic the Park Service is after, Ms. Swapp said.

 

But the reality that going to a park, at least for now, means encountering mostly white people is its own potential barrier. Research by the Park Service says some members of minority groups have said they fear they would feel unwelcome.

 

Ms. Cain said she intended to write about that sense of isolation in her blog, GirlGoneTravel. “You’re going to notice it,” she said. “Don’t let it be distracting.”

 

But Ana Serafin, 29, a Venezuelan-born member of the team who writes the blog Traveling Latina, said she would probably not talk to her readers about it. “It might scare them,” she said.

 

The natural beauty of Olympic National Park and Second Beach, though, was unquestioned and overwhelming, she and the others said. “Photographer’s heaven,” Ms. Serafin said as she began snapping shots.

 

Live posts mostly had to wait, though. The park’s Internet connection was too slow.


http://www.nytimes.com/2013/09/06/us/national-parks-try-to-appeal-to-minorities.html?hp&_r=0

 

 

Sent by Warren James  latinopreservation-l@lists.nationaltrust.org 
Dan Arrellano and Lcdo. Fernando E. Lloveras

 

Dallas Mexican-Americans remember the JFK years, surveillance by FBI  
By Diane Solis, The Dallas Morning News, Staff Writer, 13 September 2013  
dsolis@dallasnews.com

http://www.dallasnews.com/incoming/20130913-vivakennedy_0825met.ece/BINARY/w620x413/vivakennedy_0825met
Albert Orozco still has his American GI Forum hat. Though its members fought for the United States, the organization was spied on by the FBI in the 1960s. Louis DeLuca/Staff Photographer  

In 1960, Korean War veteran Albert Orozco set out to prove himself with other Mexican-American vets on a new battlefield — politics. They embraced the presidential campaign of John F. Kennedy with Viva Kennedy Clubs and strategic fundraising for poll taxes so the poor could vote.

Orozco was already a leader in a Mexican-American group that played the red, white and blue patriotism card hard — the American GI Forum.

Kennedy won their support with a social justice message, Catholic faith, a Spanish-speaking wife and a family history of fighting anti-Irish discrimination.

Yet, in a strange twist of JFK history, the Dallas chapter was under surveillance by the very government they had served in war.  

Orozco is now an 84-year-old retired school principal with thinning silver hair, pole-straight posture and precise speech. He doesn’t let the surveillance eclipse the significance of the activism. By one account, 91 percent of Texas Mexican-Americans voted for JFK — giving the senator a key state in a razor-thin election.  

“The clubs saw how important it was to get involved in the voting process,” Orozco said. He and his late wife, Henrietta, co-hosted the first Viva Kennedy meeting in the Old East Dallas home of his mother.

“For the first time, after the efforts of the GI Forum, they saw the results,” he said. “They saw that it does pay to vote.”

Military service filled families with pride and confidence. In Dallas, Orozco and others took on swimming pool segregation, a Catholic Church that kept Mexican-American altar boys from field trips and a downtown bar with a “No Dogs, Negroes or Mexicans” sign.

In Corpus Christi, similar scenes unreeled before Dr. Hector P. Garcia, a Corpus Christi physician and surgeon who had served in the Army during World War II. He founded the Forum after the war. The catalysts for the movement were discrimination against Latino vets, poor treatment at the Veterans Administration, school segregation and an infamous incident over a Texas funeral wake for a soldier.

“They were veterans and not too happy to be treated like second-class citizens,” said his oldest child, Daisy Wanda Garcia, a 67-year-old Austin resident.

GI Forum chapters morphed into Viva Kennedy clubs in the Southwest, California and Illinois. Membership also came from the League of United Latin American Citizens.

“Kennedy was a dark horse,” she said. “It if hadn’t been for the Viva Kennedy clubs delivering all these votes for him, he might not have been elected. It was one of the first concerted attempts by minorities to put in office someone favorable to their cause. It was a nonviolent way to change the destiny of the Mexican-American people.”

The Viva Kennedy Club harvested support in its first rally with posters, stickers and buttons at Orozco’s grocery store, a West Dallas business owned by a relative.

Enchilada dinners in the Little Mexico housing projects and door-to-door solicitations raised money for a get-out-the-vote necessity: payment of poll taxes. Poll taxes were $1.25 per voter, the equivalent of about $10 today.

Inspired to act

On Nov. 22, 1963, Henrietta Orozco left her downtown office at noon to see the Kennedy and his wife, Jacqueline, in their motorcade. Her husband stayed at work, content that his wife would experience the excitement surrounding a couple “she was in love with.”

When she returned to her office, she heard the news. Years later, she’d retell the story of that day to her daughter Diana Orozco-Garrett, who was a toddler in 1963. She told her that many in her office were Republicans and joyful over the shooting, clapping as if they were at a party.

In the Orozco household, admiration ran so deep “we had portraits of Jesus and the Kennedys,” the daughter said.

Soon, the family gathered at Dealey Plaza, laying a wreath near the Texas School Book Depository. For several years, on Nov. 22 they’d repeat the ritual.

JFK’s assassination inspired deep political dedication.

“For my mom, it gave her more reason to be involved and for me, too,” Orozco-Garrett said.

As a child, she watched her mother register voters. As an adult, Orozco-Garrett was a delegate to two Democratic conventions. As an attorney, she worked on voting rights cases. In 1994, she won election as a justice of the peace, serving six years.

She now lives in Santa Fe with her husband, a former Voting Rights Act litigator.

‘Good Americans’

Earlier this year, Orozco-Garrett began researching those Kennedy years. She found documents from the FBI and the Warren Commission on surveillance of the GI Forum of Dallas.

Years earlier, the Mary Ferrell Foundation had amassed material on the JFK murder using the federal Freedom of Information Act. The foundation and its online resources (at maryferrell.org) are named for the Dallas legal secretary who became prominent among assassination experts.

That’s how Orozco-Garrett found her father’s name.

A mole inside the Dallas chapter of the GI Forum had reported to the FBI on the Mexican-American vets. He was William Lowery, a shoe salesman who died in the 1990s.

“They were good Americans and this is who the government was spying on,” Orozco-Garrett said. “They were thought to be subversive groups.”

As Orozco-Garrett pieced together those years, she enlisted help from an old friend and a fellow attorney, Sol Villasana. Up popped the name of his cousin Edmund Villasana, who is now 85. He’d been an early officer of the Dallas GI Forum chapter.

Edmund Villasana, a World War II vet, fumed when denied service at Dallas restaurants.

“I was young and full of vim and vinegar and very politically minded,” he said. “All we were doing was fighting for civil rights. We weren’t trying to overthrow the government.”

Villasana remembered Lowery, too.

“If anyone came up with any radical ideas, it was always coming from him,” he said.

FBI documents, Warren Commission testimony and a Justice Department hearing in Washington detail the spying in Dallas and date it as far back as 1954, one document showed.

“The Dallas chapter was composed primarily of Mexican-American servicemen who reportedly banded together to stamp out discrimination of the Mexican-American people and to help these people in various other ways,” according to a declassified FBI document. “The Communist Party sought to infiltrate this chapter at the time of its inception and for a brief period in 1955 controlled and dominated the Dallas Chapter.”

Lowery discussed his role in 1963 testimony in Washington before the Subversive Activities Control Board, a government group established in 1950. Days later, he gave interviews to reporters like Jim Lehrer, then a Dallas Times Herald reporter.

Lost in translation

Villasana and Orozco call the Communist charges ridiculous.

Among the stories Orozco-Garrett heard was that law enforcement agents hassled one GI Forum member in particular. They found him with a letter containing the word “comadre,” a common term of affection for a female friend. It literally means godmother, or co-mother.  “They took it to mean comrade,” Orozco-Garrett said.

That this happened as the GI Forum pushed the Viva Kennedy bandwagon may seem ironic. But under the long tenure of J. Edgar Hoover, the FBI would eventually have a contentious relationship with the Kennedys. Its spying on civil rights groups and leaders such as Martin Luther King Jr. is now well-documented.

Historians and university professors Ignacio García, who wrote the book Viva Kennedy: Mexican Americans in Search of Camelot, and José Angel Gutiérrez agree that anti-discrimination protests seemed to attract Hoover’s FBI.

“The more they claimed to be pro-American and America-love-it-or-leave-it attitude, the more the FBI thought it was a ruse, that they were hiding their true identity,” said Gutiérrez, a University of Texas at Arlington professor who’s studied FBI spying on Latino groups.

García, the daughter of the GI Forum founder, said she and her mother believed their phone was tapped because of clicking noises as conversations began. The pair deliberately spoke in code.

“We had nothing to hide. Mainly we just wanted to irritate them,” said García, who now works as a database administrator. “Papa was accusing so many of discrimination.”

With Kennedy’s death, civil rights legislation pushed by President Lyndon Johnson flowed from Congress.

In 1964, the 24th Amendment prohibited poll taxes in national elections. In 1966, the Supreme Court declared poll taxes unconstitutional in state elections. The tax had been in effect in Texas since 1902.

Orozco-Garrett called the FBI surveillance of GI Forum members comic and shocking.

“Without knowing it, they were walking a tightrope,” she said. “Say the wrong thing by being passionate and your life could be very different.”

Sol Villasana said his sleuthing about that era brought him closer to his cousin, who is 25 years older.

“I’m just so proud of him,” he said. “But for the FBI, we would not know so much of the early history. We need to thank that informant.”

Sent by Wanda Garcia 
wanda.garcia@sbcglobal.net
 



 


Deborah Berebichez 

 A Wise Latina

Nominated by Mimi Lozano

  By

Mercy Bautista-Olvera

Dr. Deborah Berebichez

Dr. Deborah Berebichez is a Mexican Physicist and (science, technology, engineering and math (STEM) Mentor. She is the first Mexican woman to obtain a Physics Ph.D. from Stanford University. She has also excelled in countless other areas.  

Dr. Deborah Berebichez was born in Mexico City and now lives in New York.  

Dr. Berebichez attended Brandeis University in Waltham, Massachusetts. As a Wien International Scholar, she earned highest honors and Summa Cum Laude in a Bachelors of Arts Degrees in both Physics and Philosophy. She also became a member of Phi Beta Kappa, the nation’s oldest academic honor society. Berebichez also has a PhD in Theoretical Physics from Stanford University.

She was a National Science Foundation Postdoctoral Fellow in the Applied Physics and Applied Math Department at Columbia University and New York University’s prestigious Courant Institute of Applied Mathematics.

Dr. Berebichez worked with Nobel laureates Bob Laughlin and Steve Chu (U. S. Secretary of Energy).

She is a physicist, author, and Vice President of Risk Analytics at Morgan Stanley Capital International (MSCI) Inc. (a provider of investment decision support tools, including indices and portfolio risk and performance analytics for use by institutions).  

Dr. Berebichez has done scientific research in the area of waves and invented highly effective techniques in the fields of wireless communications and nanotechnology.

Dr. Berebichez encouraged young men and women to learn science and to improve the state of STEM education in the world. She is leading a new way of educating the public by providing friendly computer programs that deliver scientific content in easy and engaging ways.

She is the Global Ambassador for Technovation Challenge to teach high school girls from under-served communities how to code science-based mobile, and create high-tech businesses around them.

She was the keynote speaker at Oprah’s National Women in leadership Conference in New York. Berebichez has also hosted the National Geographic TV series Humanly Impossible and Discovery International.

Dr. Berebichez gave the keynote speech at Oprah Winfrey’s White House Leadership conference.  "Women are so used to only taking the opportunities that are presented to them. I want women to challenge their status quo in society and empower themselves through education," stated Dr. Berebichez. 

She was named a John C. Whitehead Fellow at the Foreign Policy Association.

In October Dr. Berebichez will be recognized with the “Community Service” award at this year’s society of Hispanic Professional Engineers (SHPE) National Conference, in Indianapolis, Indiana at the Indianapolis Convention Center.   

Dr. Berebichez continues to mentor and empower girls across the world. Play  She currently works on Wall St. as a risk analyst and continues to develop videos, articles, and public communications programs to bring science to all.


 

HISPANICS BREAKING BARRIERS

Third Volume 

  2nd   Issue

By

Mercy Bautista-Olvera

 

The 2th issue in the series “Hispanics Breaking Barriers” focuses on contributions of Hispanic leadership in United States. Their contributions have improved not only the local community but the country as well. Their struggles, stories, and accomplishments will by example; illustrate to our youth and to future generations that everything and anything is possible.  

Leticia R. San Miguel Van de Putte:  Texas State Senator, 26th District, San Antonio and Bexar County

Alfredo Artiles: President’s Advisory Commission on Educational Excellence for Hispanics

Ana Guerrero:  Chief of Staff for Los Angles Mayor Eric Garcetti  

Juan Felipe Herrera:  Poet Laureate of California. 

Betsaida Alcantara:  Associate Administrator, Office of Communications and Marketing at the U.S. General Services
                                Administration
 


Leticia R. San Miguel 
Van de Putte
 


 



 

 

Senator Leticia Van de Putte is serving as a Texas State Senator for the 26th District, San Antonio and Bexar County.

Leticia R. San Miguel Van de Putte was born in Tacoma, Washington, and raised in San Antonio, Texas. She is married to Henry P. "Pete" Van De Putte Jr. The couple have six children and six grandchildren.  

In 1973, Van de Putte graduated from Thomas Jefferson High School in San Antonio, Texas. In 1993, Van de Putte was a Kellogg Fellow at Harvard University’s John F. Kennedy School of Government. She also received a Bachelor’s of Science Degree from the University of Texas at Austin, College of Pharmacy.  

In 1990, Van de Putte began her legislative in the Texas House of Representatives District 115. She won a special election to the senate in 1999.  In addition, she led the National Hispanic Caucus of State Legislators as President from 2003 to 2005. She was also appointed Chair of the Texas Senate Democratic Caucus, a position she held until 2011.    

From 2006 to 2007, she served in the National Conference of State Legislatures, of which she served as President. In 2008 she served as Co-Chair of the Democratic National Convention in Denver.

On its first day back in session, the Texas Senate named Van de Putte its President pro tempore for the session. The unanimous vote made her one of the few women to hold the title.    

Senator Judith Zaffirini, 21st District nominated Van de Putte for the title, focusing on the obstacles that Van de Putte has overcome as a Hispanic woman. Zaffirini regaled the room with the story of how Van de Putte was once sent home from school for speaking Spanish on a playground.  

She was awarded with the League of United Latin American Citizens’ “Legislative Recognition Award,” Van de Putte, Zaffirini said, she has already “won the highest award that can be bestowed upon a Hispanic.”    

Van de Putte currently serves as Chair of the Veteran Affairs and Military Installations Committee, and also is a member of the Senate Committee in Education, State Affairs, and Business and Commerce. She is also co-chair of the Joint Committee on Human Trafficking.

On June 25, 2013, following a 10 hour filibuster over abortion restrictions by Wendy Davis, Van de Putte queried the Presiding Officer, State Senator Duncan (R - Lubbock), who had ignored her repeated motions earlier, "Mr. President, at what point does a female senator have to raise her voice or her hand to be heard over her male colleagues in the room?" Following her question, the crowd gathered in the Texas State Capitol cheering that continued up until the close of the special session at midnight.

Over the past two decades, Senator Van de Putte has been honored with numerous awards such as the National Council for Community Behavioral Healthcare's award for "State Legislator of the Year" Vietnam Veterans of America's "Legislator of the Year Award," the National Alliance for the Mentally Ill "Texas Legislative Champion Award", the United Way of San Antonio "Children's Championship Award", the League of United Latin American Citizens' and many others.

She is a strong advocate for children, veterans, improved access to health care, quality education, and economic development issues and has consistently authored and sponsored bills to assist families in securing opportunities. Senator Van de Putte has been a key author of bills that reformed the welfare system, insured children. Multiple civic organizations and community groups have recognized Senator Van de Putte as one of the most effective, hardworking, sincere, and influential legislators in Texas.

As she spoke of “the beautiful diversity of our state,” and growing Hispanic population, van de Putte believes that “we can make that next great blend, and if we do not, history will remember us harshly, as the generation that squandered a unique opportunity to build something grand,” she further stated, “Let’s remember that our actions as community can help unleashed the potential of an individual, we can build something great, and we can build it together.”  

Alfredo Artiles

Professor Alfredo Artiles has been appointed to the   President’s Advisory Commission on Educational Excellence for Hispanics. He is a leader in the fields of Special Education and Educational Equity at Arizona State University.   Alfredo Artiles was born and raised in New York.

Artiles earned a Master’s Degree in Education and a Doctorate Degree from the University of Virginia.  

In announcing the members of this high-profile commission President Barack Obama stated, “The extraordinary dedication these men and women bring to their new roles will greatly serve the American people. I am grateful they have agreed to serve in this administration and I look forward to working with them in the months and years to come.”  

Artiles served as a faculty member at Vanderbilt University and at the University of California, Los Angeles.

Artiles is professor of Culture, Society and Education in the School of Social Transformation, part of Arizona State University College of Liberal Arts and Sciences, where he co-directs the Equity Alliance. He has published extensively in the general, special, and bilingual education fields for research, policy, and practitioner audiences, and his research in the United States and other nations examines the role of cultural processes in special education identification practices and teacher learning in urban schools. 

“I'm deeply honored by the appointment, and have great respect for the approach Director Juan Sepúlveda is taking to meet the White House Initiative’s mandate. By engaging Hispanic communities and philanthropic, business, nonprofit, and education communities in a national dialogue and partnerships, he’s laying the groundwork for programs and policy outcomes that will have relevance and currency at a grassroots level,” stated Artiles.

He just completed a term as Vice President of the American Educational Research Association’s Division on the Social Contexts of Education and serves on editorial boards of nine national and international journals.

Commissioners, who are appointed by the president for their relevant experience or subject matter expertise, advise President Obama and U.S. Secretary of Education,   Arne Duncan, on matters pertaining to the education attainment of the Hispanic community. They represent a variety of sectors, including the education sector, labor organizations, research institutions, corporate and financial institutions, public and private philanthropic organizations, and nonprofit and community-based organizations.    


Ana Guerrero  

 

 

Ana Guerrero is serving as newly elected Los Angeles Mayor Eric Garcetti Chief of Staff.    

Ana Guerrero was born in Mexico. She is the daughter of migrant farmworkers.  She is married to Neal Goldstein and is the mother of three children ages 23, 10, and 8.

Guerrero began her career in Northern California with the Sonoma County Organizing Project where she organized low and middle-income families around job creation and affordable housing issues. She came to Los Angeles in 1995 to become the lead organizer of the United Neighborhoods Organization (UNO). While there, Guerrero led a campaign that helped more than 5,000 immigrants become naturalized, politically active citizens. She also provided technical assistance to community-based organizations through the Center for Community Change.  

Guerrero has been with the Office of former Councilmember Garcetti since July 2001. She was named District Director in July 2003, after serving as Organizing Director. She became Chief of Staff in 2008. Garcetti served as Council President from 2006 to 2012.  

During her free time, she enjoys hiking, participating in book groups, and a strict spinning regimen for fitness. She stays active in community organizing by serving on the boards of the Center for Community Change and the Nedcor Family Fund.

"I am honored and humbled for this opportunity to serve the people of Los Angeles," stated Ana Guerrero "Mayor-elect Garcetti back to basics agenda is what Los Angeles needs to move forward, and I'm going to make sure he has the tools he needs to get the job done."

Los Angeles Mayor Eric Garcetti stated "I’m focused on creating jobs and solving problems in our neighborhoods, and there is no one more expert and experienced in making government work better for the people of Los Angeles than Ana Guerrero," he further stated, “Ana was the key player in my work to cut budget costs and revitalize neighborhoods. Together, we're going to build on this foundation with new solutions to fix City Hall and strengthen communities citywide."  


Juan Felipe Herrera  

Juan Felipe Herrera is a writer, poet and activist, and chairman of the creative writing department at the University of California at Riverside. On March 21, 2013, California Governor Jerry Brown appointed Herrera, whose work focuses on the Chicano experience, a subject that holds special significance to Herrera since he was the son of migrant farm workers.   

Juan Felipe Herrera was born in Fowler, California, in 1948. The son of migrant farmers, Herrera moved often, living in trailers or tents along the roads of the San Joaquin Valley in Southern California. As a child, he attended school in a variety of small towns from San Francisco to San Diego. He began drawing cartoons while in middle school, and by high school was playing folk music by Bob Dylan and Woody Guthrie. He is the father of five children, and lives in Redlands, California, with his partner, the poet and performance artist, Margarita Robles.    

In 1967, Herrera graduated from San Diego High School, he was one of the first waves of Chicanos to receive an Educational Opportunity Program (EOP) scholarship to attend UCLA, where he became immersed in the Chicano Civil Rights Movement, and began performing in experimental theater, influenced by Allen Ginsberg and Luis Valdez. In 1972, Herrera received a Bachelor’s of Arts Degree in Social Anthropology from UCLA. In 1980, Herrera received a Master's in Social Anthropology from Stanford University    and went on to earn a Master of Fine Arts from the University of Iowa Writers' Workshop in 1990.  

His interests in indigenous cultures inspired him to lead a formal Chicano trek to Mexican Indian villages, from the rain forest of Chiapas to the mountains of Nayarit. The experience greatly changed him as an artist. His work, which includes video, photography, theater, poetry, prose, and performance, has made Herrera a leading voice on the Mexican American and indigenous experience.  

In a profile of Herrera in the New York Times, Stephen Burt wrote: "Many poets since the 1960s have dreamed of a new hybrid art, part oral, part written, part English, part something else: an art grounded in ethnic identity, fueled by collective pride, yet irreducibly individual too. Many poets have tried to create such an art: Herrera is one of the first to succeed."  

From 1990 to 2004, Herrera taught at California State University, Fresno, he also served as chairman of the Chicano and Latin American Studies Department.  

Herrera has received fellowships and grants from the National Endowment for the Arts, the California Arts Council, and the University of California at Berkeley, the Breadloaf Writers' Conference, and the Stanford Chicano Fellows Program. Over the past three decades, he has founded a number of performance ensembles, and has taught poetry, art, and performance in community art galleries and correctional facilities. He has taught at the University of Iowa Writers' Workshop and served as chair of the Chicano and Latin American Studies Department at CSU-Fresno.  

He is also director of the Art and Barbara Culver Center for the Arts, a new multimedia space in downtown Riverside, California. He was elected an Academy Chancellor in 2011.  

Herrera is the author of many collections of poetry, including Senegal Taxi (Camino del Sol) (University of Arizona, 2013); Half of the World in Light: New and Selected Poems (2008), a recipient of the PEN/Beyond Margins Award; 187 Reasons Mexicanos Can't Cross The Border: Undocuments 1971–2007 (City Lights, 2007); and Crashboomlove (University of New Mexico, 1999), a novel in verse, which received the Americas Award. His books of prose for children include: SkateFate (Rayo, 2011) Calling the Doves (Children's Book, 2001); Letters Found Inside a Cereal Box (HarperCollins, 2005), which tells the tragedy of 9/11 through the eyes of a young Puerto Rican girl. Ilan Stavans, the Mexican American essayist, has stated: "There is one constant over the past three decades in Chicano literature and his name is Juan Felipe Herrera.”  

“No one is more worthy than Juan Felipe Herrera, both for this distinctive honor and for the task at hand as the California Poet Laureate,” proclaimed University of California, Riverside Chancellor Tim White in his weekly email.  

“I want to thank UC Riverside for such a great community of support. All the students here inspire me greatly. This award is for all the young writers who want to put kindness inside every word throughout the state, because kindness is the heart of creativity,” stated Herrera in an article by University of California, Riverside “UCR Today.”

The position of California Poet Laureate was created in 2001 and is primarily shaped by the California Arts Council. The Council, which consists of 11 experts in fields such as the arts, education, and community development, are tasked with selecting candidates who would best promote and serve as an advocate of poetry in the state of California. Following his senate confirmation, Herrera will begin his two-year term and his tasks will include providing six public readings and completing a cultural project with the goal of exposing poetry to individuals of all backgrounds.

Herrera’s recent accomplishments include being elected to the Academy of American Poets’ Board of Chancellors and receiving the 2010 Guggenheim Fellowship in Poetry.  


Betsaida Alcantara  


 

Betsaida Alcantara serves as the Associate Administrator for the Office of Communications and Marketing at the United States General Services Administration. 

Betsaida Alcantara was born in the Dominican Republic and grew up in New York State.

Betsaida Alcantara graduated from Bard College Globalization and International Affairs in the Fall ’03. The program provides a unique opportunity for university students and recent graduates from around the world.

While attending Bard College, Alcantara interned at the Central American Legal Assistance (CALA) in Brooklyn, New York. As an intern with CALA, she developed communication documents and affidavits and provided translation services for refugees.  

 

After graduating from Bard College in 2005, she worked as a paralegal at the Workers’ Rights Law Center in Kingston, New York where she aided in employment litigation and outreach to low-wage workers, farm workers and day laborers in the Hudson Valley. 

Alcantara received a fellowship from the Congressional Hispanic Caucus Institute and worked for New York Senator Charles Schumer as a Policy Fellow on issues ranging from immigration, international affairs to economic development policy. Alcantara worked for United States Senator Robert Menendez in Washington D.C. for almost two years.   

Alcantara served as the Press Secretary for the United States Environmental Protection Agency. In this role, she served as the spokesperson for the 13,000 employee agency and it’s Administrator. She is also a spokesperson for the chief of the Agency, Lisa P. Jackson.  The EPA's mission is to protect our air, land and water from toxic pollution in the places where we live, work and play.  

While at the (EPA), she helped manage press activities around major actions to clean up air and water pollution and to promote clean energy. This included helping to manage communications on behalf of the agency following the Deepwater Horizon oil spill in the Gulf Coast in 2010.

In 2008, Alcantara left Capitol Hill to work in the Obama presidential campaign. She served as a Deputy Press Secretary in Florida with a focus on Hispanic media. Alcantara helped deliver the state’s Hispanic vote for the first time in history to the Democratic candidate for president.

After Barack Obama’s historic presidential win, Alcantara found herself once again in Washington, DC. However, this time she was serving under the first African American EPA Administrator. “It has been a privilege to work with an administration that has made environmental and clean energy issues a top priority. I also work for an Environmental Protection Agency Administrator who believes it is crucial to reach out to communities who are disproportionally impacted by pollution, and that piece of my work is very important to me,” stated Alcantara.

Alcantara serves as the principal adviser to Administrator Dan Tangherlini on media relations, communications strategy and public outreach. She oversees internal and external communications at the agency, including web management.




 
La contribución hispana al desarrollo de los Estados Unidos de América

Por José Antonio Crespo-Francés*
rio_grande@telefonica.net

Apenas hay referencias en los libros de historia de los Estados Unidos a la extensa contribución española al desarrollo de este país. Lo malo es que tampoco en los libros de texto españoles se destaca lo suficiente la huella hispana en la historia de Norteamérica.

Conviene, por ello, repasar la magnitud del pasado español en Estados Unidos que es hoy bien patente en buena parte del país y que apreciamos en los miles de topónimos de sus costas desde California a Alaska, y en sus montañas y llanuras.

En 1512, Ponce de León fue el primero que puso los pies en el actual territorio de Estados Unidos al explorar la Florida y cuatro años más tarde Pineda dibujaría el primer mapa del golfo de México.

Vázquez de Ayllon en 1526 fue el primero en establecer un poblado, San Miguel de Guadalupe, en lo que es hoy día Carolina del Sur. Dos años más tarde, en 1528, Pánfilo de Narváez desembarcó cerca de Tampa, y exploró la península floridiana.

EL ESCLAVO ESTEBANILLO

De los cuatro supervivientes de la que resultó ser una expedición desastrosa, los primeros europeos en cruzar el país a pie de costa a costa ¡durante más de siete años a pie!, uno de ellos, Alvar Núñez Cabeza de Vaca, publicó en España, en 1542, 

"Naufragios", donde informa y detalla la vida, las costumbres, la organización tribal, grupos étnicos, creencias religiosas, etc. de los indios sureños por primera vez en la historia.

2

El otro, llamado Estebanillo, negro esclavo, aprendió varias lenguas indígenas y, cuando los cuatro llegaron a California y luego a México, Fray Marcos de Niza lo integró a su expedición exploradora, en 1539, como guía e intérprete y contribuyó a lograr el descubrimiento y exploración de los actuales estados de Nuevo México y Arizona. 


En 1539 Hernando de Soto fue nombrado primer gobernador de la Florida. Cerca de su actual capital, Tallahassee, celebró las primeras Navidades en la historia del país. Exploró de 1539 a 1543 Florida, Georgia, Arkansas, Mississippi, Alabama, Louisiana y el noroeste de Texas. Descubrió el río Mississippi, y en él fue enterrado cuando murió.

En 1540 Francisco Vázquez de Coronado con Fray Marcos de Niza llegó a las imaginarias Siete Ciudades, de techos de oro, así llamadas por un error óptico de los expedicionarios, y descubrieron el Gran Cañón del Colorado.

Tres años más tarde, 1543, Juan Rodríguez Carrillo, exploró las costas de Oregón, y su piloto, Ferrelo, alcanzó el paralelo 44 (estado de Washington).

En 1559 Tristán de Luna organizó una expedición a la Florida, y en 1560 Fray Francisco de Pareja estableció la primera iglesia del país donde más tarde se fundaría San Agustín, el 8 de setiembre de 1565, por el capitán general Pedro Menéndez de Avilés, convirtiéndose por ello en la ciudad más antigua de la Unión, celebrando allí la primera misa de Acción de Gracias.

En 1598 la expedición de Juan de Oñate fundó Nuevo México, ellos celebraron el primer Thanks Giving, Acción de Gracias, del suroeste. Sus hombres representaron la primera obra de teatro en territorio norteamericano, Moros y Cristianos, escrita por un capitán de la expedición, Marcos Farfán de los Godos, y el capitán Gaspar de Villagrá, miembro del consejo de guerra de Oñate fue el primer notario y hombre de leyes en los EEUU siendo el relator de la expedición, autor de la primera obra épica norteamericana, Historia de la Nuevo México, escrita por tanto en español, donde se relata el primer encuentro europeo con un tornado y las costumbres de los indígenas con los que se encontraron. 

 


EL PRIMER MATRIMONIO EN EE.UU. FUE ENTRE ESPAÑOLES

El 4 de julio de 1598 contrajeron matrimonio Vicente Solano y María Vicente. Este es el primer enlace que está registrado en los archivos nacionales de Estados Unidos.

En 1598, Juan de Oñate conquistó Nuevo México y fundó la segunda ciudad más antigua de la nación, San Gabriel de los Españoles, hoy Chamita, al norte de Santa Fe. Oñate llevó a cabo el 30 de abril de 1598 como ya hemos dicho la primera fiesta de Acción de Gracias en el suroeste. Las dos, citadas, anteriores a la de los peregrinos anglosajones de 1622.

En ese mismo año, Sebastián Vizcaíno viajó por el norte de California. En 1602 se llevó a cabo el primer proceso judicial en San Agustín. En 1605 Juan de Oñate fundó la ciudad de Santa Fe, que es la capital más antigua de un estado, y en 1706 se fundó la ciudad de Albuquerque.

En 1717 el padre Quirino terminó su labor pastoral en Arizona. En 1769 Fray Junípero Serra estableció San Diego de Alcalá, la primera de las 21 misiones que dejó fundadas en California hasta su muerte en 1784.

En 1775 Bruno de Heceta descubrió el río Columbus, que él llamó San Roque. En 1769 Gaspar de Portola descubrió la bahía de San Francisco, y en 1781 Felipe de Neve fundó la ciudad de Los Ángeles. Cinco años más tarde, 1786, se fundaba Santa Bárbara y otras cuatro misiones.

En 1792 Fidalgo y Alcalá Galiano y Valdés exploraron las costas de Columbia y Alaska. Entre 1817 y 1823 se fundaron la misión de San Gabriel Arcángel, en California, y la de San Francisco Solano, en Sonoma. 

 


EL SÍMBOLO DEL DÓLAR, TAMBIÉN ESPAÑOL

En 1775, el Congreso Continental, a propuesta de Thomas Jefferson, rechazó la libra esterlina y adoptó el "dólar español", como la unidad monetaria legal básica. El signo del dólar ($) se tomó de las columnas del escudo imperial de armas español con el lema "Plus Ultra".

En 1777 España le ofreció al general francés La Fayette el uso del puerto de Pasajes, Guipúzcoa (País Vasco, al norte de España), así como la fragata Victoria, ya que Francia le había negado la autorización para unirse a las tropas de Washington.

España trató de interceder con Inglaterra bajo la condición de que le concediera la independencia a Estados Unidos. Inglaterra no aceptó la propuesta. En1779 España declaró la guerra a Inglaterra. El gobierno inglés le ofreció al español que si no intervenía en el conflicto con los rebeldes de su colonia norteamericana, le devolvería Gibraltar y la Florida, y le concedería derechos para pescar en Newfoundland. España no aceptó la oferta.

El rey Carlos III concedió al gobierno de los patriotas norteamericanos una ayuda de 5 millones de pesos duros, que se convertiría en su primera moneda oficial, como primera contribución a la guerra de independencia de Inglaterra.

 

En 1779, Bernardo Gálvez, gobernador de Louisiana, derrotó a los ingleses y tomó Bâton Rouge y Saumure, y dos años después, 1781, ocupaba, por rendición, Mobile y Pensacola, haciendo prisioneros al almirante Chester y al general Campbell junto con 10.000 soldados, lo que debilitó substancialmente el empuje militar inglés contra las tropas de Washington.

En 1781 el gobernador de Cuba abrió, por orden recibida desde España, una subscripción en La Habana para ayudar a Washington, consiguiendo reunir de la 6

sociedad cubana 1,5 millones de pesos, armas, uniformes, ropa y tropas que salieron en 12 barcos poco antes de la decisiva batalla de Yorktown que puso final a la guerra.

Después de Yorktown, Inglaterra trató de reorganizar sus fuerzas en las Bahamas, pero una escuadra española derrotó a la inglesa del almirante Maxwell y ocupó la isla.

Como punto final a la contribución de España al desarrollo de los Estados Unidos de América, se impone mencionar la enorme importancia y ventaja que tuvieron los emigrantes estadounidenses cuando en el siglo XIX encontraron durante su desplazamiento hacia el oeste, carreteras, pueblos y ciudades, guías, cosechas de granos, cultivos agrícolas de todo tipo, enormes cantidades de ganado vacuno, caballar, bovino, porcino y animales domésticos de todas clases, vinos, frutas, arroz, etc.

De entre ellos hemos de destacar el caballo que entró con los españoles por el suroeste y que cambió la vida de los nativos de las praderas y llanuras que lo desconocían. Los españoles describían las huellas en las llanuras como de carretas y no eran otra cosa que las marcas producidas por el arrastre de traíllas de perros de los travois, una especie de carros de arrastre sin ruedas que constaban de dos varas unidas por pieles que de una parte se apoyaban en el lomo de los animales y por su otro extremo se arrastraban por el suelo dejando unas características marcas que desconcertaron a los españoles creyendo que eran huelas de carretas.

Cuando los españoles llegaron a Norteamérica, y luego los anglosajones, los arapaho, como los demás pueblos de las llanuras conocieron los caballos europeos y se dieron cuenta de que podrían viajar más rápido y recorrer mayores distancias usando caballos en vez de perros. Su punto de vista, la perspectiva, la distancia y la percepción del mundo, la relación intertribal y el comercio les cambió la visión. Lograron caballos mediante el intercambio o el asalto a los españoles o a otras tribus indias, principalmente a los pawnee y los comanche, para obtener así los caballos que necesitaban. También podían capturarlos salvajes pues los españoles tenían las costumbre de dejar pastar en libertad a las yeguas preñadas y muchas veces las tormentas y la dificultad de poner cercas en las inmensas llanuras hizo que muchos caballos quedaran libres, llamados mesteños por los españoles, de ahí la denominación "mustang".

Con el movimiento anglosajón hacia el oeste… muchas tribus indias estaban ya españolizadas y cristianizadas. Sin esta contribución el "Go West" del siglo XIX hubiera sido extremadamente dificultoso, lento, sangriento, y por lo tanto muy distinto del que fue para los nuevos colonos anglosajones, en su mayoría donde yacen los restos de Fray Junipero Serra, en Carmel, California.

*José Antonio Crespo-Francés es Coronel del ET en Reserva.

http://www.elespiadigital.com/images/stories/Documentos/la%20contribucin
%20hispana%20al%20desarrollo%20de%20estados%20unidos.pdf
 

Sent by Juan Marinez  


  "Hispanics Serving and Leading our Nation with Pride and Honor". 2013

HISPANIC HERITAGE MONTH 

City of Stanton's Proclamation celebrating Historical Hispanic Heritage
Soledad Mexian, Mexican-American supercentenarian was fifth-oldest living person 
Latino Americans, The 500-Year Legacy That Shaped a Nation by Ray Suarez
Look for Presidential Proclamation 
Our America is Upon Us!
Mimi, attached is a copy of the City of Stanton's Proclamation celebrating Historical Hispanic Heritage in our community. 
Please share this document that we presented at our 9/10/2013 council meeting.

Best wishes, David John Shawver 
Mayor of Stanton, California
 714-931-8863

 
photo
 
Soledad Mexia 
at her 114th birthday party with granddaughters, clockwise from left, Rosalia Ferreira, Rebecca Lopez, Rachel Galaz and Ruth Galaz — Family photo

There wasn’t room on Soledad Mexia’s birthday cake for all the candles, so her family simply wrote “Happy Birthday Nana.”

Soledad turns 114 today. She is the fifth oldest person in the world whose records have been validated by the Gerontology Research Group. The oldest is Misao Okawa, of Japan, 115, followed by three U.S. women, 114, all born within three months of Soledad.

Born: August 13, 1899, Mexico
Died
:
August 30, 2013, Chula Vista, CA

 

About 100 of her family members from San Diego, Temecula, Arizona and the Mexican towns of Ensenada, Tijuana and Sinaloa, where Soledad was born, came for last weekend’s festivities at the south San Diego home of Soledad’s granddaughter, Rosalia Ferreira, and her husband.

On Sunday, Soledad, now residing in a care facility in Chula Vista, joined five generations of her family. These days, her relatives report, Soledad’s primary activity is sleeping, but she smiled a lot and seemed to recognize family members.

Meanwhile, gerontology researcher Dr. L. Stephen Coles says Soledad is the first of several supercentenarians who submitted DNA and blood for analysis in a UCLA/Stanford study. The results of their quest to unlock the secrets of longevity are expected to be published in a peer-reviewed scientific/medical journal by year’s end.

For next year’s birthday, her family is planning a huge, formal party, perhaps in a banquet hall, with live music and church blessings. “She told my grandma she really wanted to have a quinceañera,” said great granddaughter Dennise Ferreira. Normally, that’s a Mexican tradition for celebrating a girl’s 15th birthday. Why not 115?

San Diego Tribune August 12, 2013 by Diane Bell

 

Born: August 13, 1899, Mexico
Died
:
August 30, 2013, Chula Vista, CA


Soledad Mexia was a Mexican-American supercentenarian who at the time of her death was the world's fifth-oldest living person and the oldest living resident of California. She is the oldest Mexican-born person ever and  California’s oldest resident. 

Mexia died in a hospice in Chula Vista, just 17 days after celebrating her 114th birthday at the Silverado Senior Living Hospice, said Dr. Stephen Coles of the Gerontology Research Group at the University of California Los Angeles.  Mexia was born in Mexico but moved to the United States when she was very young and become an American citizen, Coles said.

Her granddaughter, Rosalia Ferreira of San Diego, said Mexia loved to sleep. “She would go to bed at 9 or 10 and not wake until 12 or 1 the next day,” Ferreira said.  “Even when she was younger and alert, she always loved to sleep.”

Mexia was a housewife most of her life, never working outside the home. She didn’t follow any special diet. “But there was no junk food, I’ll tell you that,” Ferreira said. “It may have helped her keep her health.” Mexia had “no health issues whatsoever,” she added. “She never took one pill for anything.”

In addition, Ferreira said, her grandmother had a “very positive outlook on life.” “I never saw her with a bad attitude. She was always happy to be with her family,” Ferreira said. “She loved to sing. That was my grandma.”

The Gerontology Research Group is an organization of physicians, scientists and engineers who validate supercentenarians, people 110 or older. The world’s oldest person, Misao Okawa of Japan, is 115, Coles said.

The next three oldest people are from Michigan, New York and Massachusetts. They are all 114, Coles said. Mexia was the fifth-oldest person on the planet when she died.


Born Soledad Bonillas on Aug. 13, 1899, in the Mexican state of Sinaloa, she was the youngest of two daughters to Benigno and Refugio Bonillas. Orphaned at a young age, she was raised by her sister in Sinaloa. Despite having no formal education, she had beautiful penmanship and could read and write, family said.

An avid storyteller, she often regaled family in her native Spanish with tales of when she was 10 at the start of the Mexican Revolution. She would talk of the government’s control of the people and how the Sinaloan borders were closed against the fighting.

“She was in Mazatlan, Sinaloa, and nobody could come in or out,” said great-grandson Oscar Lopez. “The government was giving out rations and she used to tell us, ‘Oh, rations. You would think it was very little, but it was the best I had ever eaten.’ ”

Chula Vista resident was fifth oldest in the world by Caroline Dipping, Sept 3, 2013

Sent by Win Holtzman and Mercy Bautista-Olvera

 
LATINO AMERICANS, The 500-Year Legacy That Shaped a Nation by Ray Suarez 

For a Kindle version/ Paperback/AudiobookCD/Audible     GET COVER AND MORE

http://www.amazon.com/Latino-Americans-500-Year-Legacy-Shaped/dp/0451238141/ref=sr_
1_1?s=books&ie=UTF8&qid=1379167429&sr=1-1&keywords=latino+americans+ray+suarez
 
 
Estimada Mimi,
This Year HHM Theme is: "Hispanics Serving and Leading our Nation with Pride and Honor".
The President's Proclamation should be out on SEP 14.
Rafael Ojeda
Tacoma WA
(253) 576-9547
http://www.hispanicheritagemonth.org/
http://www.deomi.org/SpecialObservance/
presentations.cfm?CatID=6
http://www.floridahispanicheritage.com/
 

 

OUR AMERICA IS UPON US!

We are a little over a month and a half away from the opening of Our America: The Latino Presence in American Art, on October 25 at the Smithsonian American Art Museum. This exhibition has been years in the making and we are honored to have worked with Dr. E. Carmen Ramos and her curatorial team to make it a reality. Please stay tuned for more updates as the opening approaches and see where the exhibition will be traveling after D.C. Also mark your calendars for the conference Latino Art Now! Nuestra América: Expanding Perspectives in Latino Art, scheduled for November 7 – 9 here in DC.

Generous exhibition support is provided by Altria Group, Aida M. Alvarez, Judah Best, the James F. Dicke Family Endowment, Sheila Duignan and Mike Wilkins, Tania and Tom Evans, Friends of the National Museum of the American Latino, the Michael A. and Honorable Marilyn Logsdon Mennello Endowment, Henry R. Muñoz III, Zions Bank, and The Smithsonian Latino Initiatives Pool.

Image credit: Judithe Hernández, Reina de la Primavera, from Méchicano 1977 Calendario, 1976, screenprint, Smithsonian American Art Museum, Museum purchase through the Luisita L. and Franz H. Denghausen Endowment. © 1976, Judithe Hernández

 

WITNESS TO HERITAGE

Olive Street Reunion at Sigler Park in Westminster, California
Latino Americans Project 
Paco Ignacio Taibo II on the Many Myths of the Alamo
UCLA Chicano Studies Research Center Newsletter

Olive Street Reunion at Sigler Park in Westminster, California

The photo on the front page of the issue is just a portion of the persons who attended the  2012 Olive Street Reunion at Sigler Park in Westminster California . The photo shows just the senior group of attendees all age fifty and above. Last year the total that attended numbered around 250. The reunion was started back in 2004 and this year we will have celebrated our 10th Anniversary Celebration at the end of September 2013.

Its purpose, since the start, was to find a means of preserving the history of the area as it related to the Mexican experience. The focus was to tap into  the families of the Olive Street Neighborhood and uncover the stories, timelines and facts that created it. Olive Street was selected since it was a hub for the Mexican population in Westminster, in the early 1900's to present, that interconnected with the surrounding ranches and towns in Orange County .

Our ancestors were pioneers in search for a better life for themselves and their children. They all had different reasons for moving into the area; friends, available work, affordable housing, beautiful weather, schools for the children, and a life without the fear of war. These families came together in the area and created a neighborhood of everlasting friendships and relationships often linked by marriage that abound to this day.  

The above photo was one of four I, Ricardo Juan Valverde,  entered into a photo contest sponsored by the City of Westminster under the title, "Parks make life better! I am a 60 year resident of Olive Street , a amateur historian and photographer that has been documenting important events in the area. I won the contest and not one but all four photos were selected and printed on the cover of the city's Fall Newsletter and Recreation guide for 2013.

My grandparents, my parents, my family and now my grandchildren and friends have and continue to use Sigler Park for fun and recreation. I was honored to have won the contest but I will say this, "I won because of the subject matter." I feel the photos tell the story of the importance parks make in the life of all who live in cities throughout the nation. The photo above depicts that after all these years the people of Olive Street still come together to celebrate their history at their one and only park, Sigler.

 

LATINO AMERICANS Project
The LATINO AMERICANS project is committed to leveraging its stories and content to help inspire youth and families learn about their cultural heritage. A team of Latino educators have created a rich curriculum based on the series, that will be made available to educators as of September 17, 2013, at no cost. The curriculum can be accessed via the PBSLearningMedia.org web site. 

The curriculum includes a total of 14 multi-media lessons and activities, developed to help enrich the learning experiences of students from grade 4 through college. These include: 
Six (6) comprehensive lessons that address themes across diverse Latino experiences, communities, and events.
Eight (8) mini-lessons that focus on a particular event, experience, or community.
All 14-lesson modules include supporting materials such as discussion guides and lesson plans, and correlate to the program's web resources such as timelines and maps.
Included are resources for grade 4 through college, with an emphasis on critical thinking and writing skills for grades 6-12. The focus will be in the areas of social studies and civics. 
Teachers, parents, and tutors will be able to search content by grade level, subject area, topic, or standard.
All materials are aligned to relevant Common Core and National Social Studies Standards.

All content is free and accessible online, as of September 2013, at www.PBSLearningMedia.org  .

Story Share: Teachers and students are invited to construct and share their own stories through the program website's story sharing interface. http://www.pbs.org/latino-americans/en/  

Paco Ignacio Taibo II on the Many Myths of the Alamo

This is a History Channel (Spanish-language) documentary hosted by Mexican novelist and essayist Paco Ignacio Taibo II that proceeds in one-and-a-half hours to dismantle in quick succession a host of triumphalist US history myths about the Alamo. Filmed entirely in the US the documentary is presented in both Spanish and English with the appropriate subtitles in Spanish when the language heard is English. We thank José Luis Flores for sending this our way so that we can share with the wider audience. To access the documentary click on the link that follows. Also, a short Wikipedia biography of Paco Ignacio Taibo II follows the YouTube link and brief description of the documentary.– Roberto R. Calderón, Historia Chicana [Historia]
http://www.youtube.com/watch?v=o3QAAzdvQSo 

Paco Ignacio Taibo II (born Francisco Ignacio Taibo Mahojo on 11 January 1949 in Gijón, Asturias, Spain), is a Mexican writer and novelist.

Taibo has lived in Mexico City since 1958 when his family fled from Spain to escape the fascist dictatorship of Francisco Franco. Taibo II (or PIT, as he likes to be called) is a Mexican intellectual, historian, professor, journalist, social activist, union organizer, and world-renowned writer. Widely known for his policial novels, he is considered the founder of the neopolicial genre in Latin America and is the president of the International Association of Policial Writers.[1][2] One of the most prolific writers in Mexico today, over 500 editions of his 51 books have been published in 29 countries and over a dozen languages, and include novels, narrative, historical essays, chronicles, and poetry.[3]

Some of PIT's novels have been mentioned among the "Books of the Year" by The New York Times, Le Monde, and the Los Angeles Times. He has received numerous awards including the Grijalbo, the Planeta/Joaquin Mortiz in 1992, the Dashiell Hammett three times for his policial novels, and the 813 for the best police novel published in France. His biography of Ernesto "Che" Guevara (Ernesto Guevara, tambien conocido como el Che, 1996) has sold over half a million copies around the world and won the 1998 Bancarella Book of the Year award in Italy.[2]

PIT's readership has developed into a cult following. Once when he gave a talk about Mexican Independence hero Miguel Hidalgo in Mexico City, his presentation turned into a rally. His readers consider him their friend and when his presentations are over, people approach him to give him gifts such as cigarettes, apples, and sodas.[3]

A socially and politically conscious writer, PIT's writings respond to and speak of the social pressures he experienced as a young man and allow him to tell what's behind every criminal story: corruption and repression of the political system in Mexico. A militant and veteran of the 1968 student movement in Mexico, his book 68 (2004), inspired by the events of that year and direct personal experience, tells the story of the movement including the Tlatelolco massacre of student protesters in Mexico City by government troops: At the La Plaza de las Tres Culturas, thousands of people were arrested, hundreds killed, and hundreds are still missing. To date nobody has been held accountable for these crimes.[4]

Among PIT's most popular works is a series of detective novels, written against the prevailing bourgeois state in Mexico in the last few decades of the 20th century, with the protagonist, Mexican Private Investigator Héctor Belascoarán Shayne, who was introduced in the novel Días de combate. PIT wrote eight more novels with this character.

Other novels include: Cuatro manos (Four Hands); Sombra de la sombra (Shadow of the Shadow); Amorosos fantasmas; and Temporada de Zopilotes: Una historia narrativa sobre la Decena Trágica (Buzzards´ season: A narrative history about the Ten Tragic Days) and, the last of the series, Muertos incómodos (The Inconvenient Dead), co-authored with Subcomandante Insurgente Marcos.

PIT organizes the 'Semana Negra' ("The Noir Week"), a crime fiction festival held every year in Gijón, Spain.

Sent by Roberto Calderon, Ph.D. beto@unt.edu 
Source: José Luis Flores kavoka822@yahoo.com
 

UCLA Chicano Studies Research Center Newsletter
September 2013 Volume 12, Number 1 
UCLA - CSRC Library 
New collections in process 

The CSRC is proud to announce the addition of two archival collections to its holdings: the Ernesto Chávez Collection of Chicano Movement FBI Records, and the La Raza Newspaper and Magazine Records. The former is a collection donated by Ernesto Chávez, associate professor of Chicana/o studies at the University of Texas, El Paso. Chávez collected FBI investigative files through the Freedom of Information Act while researching the Chicano Movement for ¡Mi Raza Primero! (My People First!): Nationalism, Identity, and Insurgency in the Chicano Movement in Los Angeles, 1966–1978 (University of California Press, 2002). These records include materials on the Brown Berets, the Chicano Moratorium, CASA, and La Raza Unida Party.

The records associated with La Raza include close to 20,000 negatives of photographs that were shot between 1967 and 1977, as well as ephemeral items. This valuable resource documents the experiences of the Chicano community and the Chicano civil rights movement, with a particular emphasis on Los Angeles. We would like to thank the La Raza photographic staff for coordinating this acquisition. The CSRC will be working closely with our donors to preserve the images through digitization and making them widely available on the UCLA Digital Library. 

To learn more about these collections please email your queries to CSRC librarian Lizette Guerra at lguerra@chicano.ucla.edu. 

ERASING HISTORIC REALITY
'If you don't read the newspaper you are uninformed!
If you do read the newspaper you are misinformed.' ~ Mark Twain

Napoleon Invented Modern Idea of Public Relations by Monica Showalter
Propaganda: Key to the Communist Takeover In Russia by Monica Showalter
 
http://news.investors.com/photopopup.aspx?path=ISSnapolean0808.jpg&docId=666741&xmpSource=&width=600&height=704&caption=

Napoleon Invented Modern Idea 
of Public Relations

By MONICA SHOWALTER

Unlike any leader before him, Napoleon Bonaparte engineered his rise to power, almost out of nowhere, not only through military prowess — but also through his mastery of propaganda to stir the public.

"What strikes one almost immediately is the depth to which Bonaparte understood the art of propaganda and the degree to which he was personally involved in its creation," wrote historian Wayne Hanley in "The Genesis of Napoleonic Propaganda, 1796-1799."

That's what led to Napoleon — almost a foreigner — to reach the heights of power and secure a legend for himself that lives to this day.

 

In France, disillusion and distrust followed the horrors of the Reign of Terror and the Directory government after 1794, wrote Will and Ariel Durant in "The Age of Napoleon."

That made possible the rise of the ambitious Corsican general who offered not the bloodshed and primitive justice of the street mobs, nor the self-righteous justification of the royalists and moderates.

What Napoleon proposed was a new kind of glory separated from the factionalism of the past decade, with the promise of a bright future, a solid nation and better times.

It happened almost by accident. In 1799, Napoleon was an obscure general fighting Prussian and Austrian troops on the Italian border. Short of troops and supplies, he learned that exaggerating his troops' strength and victories in newspapers intimidated the enemy, writes Hanley.

Napoleon bought two Italian newspapers — Courrier de l'Armee d'Italie and La France vue de l'Armee d'Italie — to trump his troops' excellence and deride his enemies' incompetence. From there, he used them to tout himself, too.

"In these two newspapers," Hanley wrote, "Napoleon Bonaparte subtly altered the form from a medium focused on providing the news and bolstering the morale of the army to one devoted to furthering the political ambitions of its commanding general."

Through the newspapers — into which he often wrote unsigned articles and bulletins to Paris — he essentially invented the press release to tout his successes, swiftly grasping the potential for propaganda as a PR tool. This enabled him to rise as his fame spread.

Theatrically adopting the persona of a simply dressed, straightforward man who didn't care about luxury and never took political sides, he cleverly touted himself. His popularity grew.

As it did, he put down his predecessors, particularly those in the Directory. He painted them as decadent dinosaurs while claiming their achievements as his own, such as "an efficient civil administration, an effective   tax system, economic stability, military security and even the legal reforms which would culminate with Napoleon's famous Civil Code," wrote Hanley.

It all came down to support for one man, his ambition and his cult of personality. He amply passed out medals and awards to instill confidence and pride in his men — always bearing his image on them.


He was also a master of the logo — adopting the eagle as the symbol of the victorious French army, and the bee as the symbol of his own anticipated dynasty, giving his troops the image of victory. He was a master of spectacle. "A newly established government must dazzle and astonish. The moment it ceases to glitter it falls," he remarked.

He commissioned art — of himself — ostensibly to depict France's military victories, using the best artists, such as Jacques-Louis David.  Napoleon also paraded art looted from Italy around Paris as a means of showing the French capital his army's power.

"It has been noted that Bonaparte's military genius was not that of an originator, but rather lay in his status as one of the most able 'scramblers' or adapters in history," wrote Hanley.

The author added: "The same is true of his genius for propaganda. All the techniques and tools of propaganda used by the young general — the popular press, propagandistic art and even medals — already existed; he merely employed them on a scale and in ways never before attempted, proving himself to be among the first masters of the art of image-making."

Although Napoleon's message was generally positive and affirming — and, according to the reports of his secret police, effective at winning public support — he also used propaganda out of a sense of contempt.

"He did not conceal his opinion that the people were not equipped to decide wisely about candidates or policies; they were too amenable to personal charm, declamatory eloquence, bought periodicals or Rome-oriented priests," wrote the Durants. "He was sure he knew better than they what the French people wanted and should have."

So it's not surprising he was the first to reintroduce the censor as well as shut down 60 of France's 73 independent newspapers, leaving just nine by the end of 1799.

"Three hostile newspapers are more to be feared than a thousand bayonets," he said.  He also took control of the printing presses.

"Unlimited freedom of the press," he wrote in 1802, "would very soon reestablish anarchy in a country where all the elements for such a condition are already present."

He extended censorship to the theater, arguing that he didn't care about the opinion of one man or another. He was concerned that certain ideas, "when proclaimed from the stage with the force and eloquence of a popular actor, would have an influence explosively multiplied by the mutual reverberations of feeling," wrote the Durants.

It worked only so long as the public was not onto it, notes historian Robert Holtman in his "Napoleonic Propaganda."

When crude instances of censorship and press control became public knowledge, the public tuned out and began to follow the foreign press instead.  Which in a sense proved that it was impossible to fool all of the people all of the time — a hard lesson, once Napoleon's star fell.

 

Read More At Investor's Business Daily: http://news.investors.com/ibd-editorials-viewpoint/080713-666741-napoleon-invented-modern-concept-of-public-relations.htm#ixzz2crhkY790

Sent by Odell Harwell  
 
http://news.investors.com/photopopup.aspx?path=ISSpic_130826.jpg&docId=668676&xmpSource=&width=6000&height=4267&caption=Bolshevik+leader+Vladimir+Ilyich+Lenin+addresses+a+crowd+in+Moscow%26%2339%3bs+Red+Square+circa+1917.

Propaganda: Key To The Communist Takeover In Russia

By MONICA SHOWALTER

Bolshevik leader Vladimir Ilyich Lenin addresses a crowd in Moscow's Red Square circa 1917. View Enlarged Image

Propaganda was decisive in the victory of the Bolsheviks in the Russian Revolution of 1917. From its very beginning, "The Soviet state was more permeated with propaganda than any other," wrote University of California historian Peter Kenez in "The Birth of the Propaganda State: Soviet Methods of Mass Mobilization, 1917-1929."

It was astonishing that a ragtag, uncouth band of conspiratorially inclined communists, led by V.I. Lenin, managed to topple the mighty czar of Russia and the weak social democratic government that followed him, decisively taking power in the October 1917 revolution.

But much of it can be explained by their mastery of propaganda, which was stronger, simpler, more centralized, more national and more quickly delivered than that of any of their socialist rivals.

The Bolshevik fascination with propaganda was influenced above all by the propaganda of the French Revolution, particularly the violent rhetoric of Jean-Paul Marat. It also had origins in the mind of Lenin, the man who founded the Communist Party, arising from a single traumatic incident in his life as a 17-year-old in 1887.

Young Lenin's older brother, Alexander Ulyanov, age 21 and a star university student, was caught by the police trying to hurl a bomb into Czar Alexander III's carriage in St. Petersburg, and swiftly tried and hanged in 1887. The event shocked — and within two years radicalized — the younger brother who, rejecting any possibility of sharing that fate, reportedly said:

"No, we will not go that way."

Historian Dmitri Volkogonov, in his 1995 "Lenin: Life and Legacy," derived from a rare examination of the Politburo and Communist Party archives that were opened briefly and promptly shut in the early 1990s, wrote that the event influenced Lenin strongly:

"His remark 'We will not go that way' meant ... that he realized it was not necessary to be a bomb thrower oneself, like the unfortunate Alexander, nor was it necessary to man the barricades oneself, or to put down rebellion oneself, or to go to the front in a civil war oneself. And he would never do any of these things himself. ... The main thing was to command huge, virtually unwitting masses."

And so propaganda to rouse the unwitting masses became key to Lenin's winning the revolution. At first, the Bolsheviks seemed to be all propaganda and little else.

As a young lawyer, Lenin rapidly fell in with revolutionary circles in the late 1800s and early 1900s, was frequently arrested and found himself exiled in Siberia and Switzerland.

In exile, he put his journalistic skills to work, fighting and arguing with other fractious emigres — and recognizing their potential for propaganda as a way to get "the masses" to do the revolutionary dirty work.

In "What Is To Be Done?" Lenin outlined a plan in 1902 for a corps of Marxist "professional revolutionaries" to "agitate" for revolution among the masses.

Key to the revolution's leaders was a national newspaper that could assign tasks from a central authority and serve as a catalyst for organizing.

Lenin argued that no difference existed between the diktats coming from the newspaper and the community organizing known as "political work." Political work would be to stir up action to "support the unemployed movement, peasant revolts, discontent among the zemstvo (local governments), 'popular indignation against some Czarist bashi-bazouk (marauders) on the rampage,' etc," Lenin wrote.

"The publication of an All-Russian political newspaper must be the main line by which we may unswervingly develop, deepen and expand the organization (namely the revolutionary organization that is ever ready to support every protest and every outbreak)."

Lenin compared it to helping bricklayers build a huge structure by laying the lines for them to follow.

One big problem: The masses didn't buy the communist propaganda itself. Lenin complained that workers, left to their own devices, tended to support trade unions that made their lives better, rather than revolutionary groups bent on overthrowing the entire government.

To Lenin, they were "incapable of understanding their own interests unaided," Kenez wrote.

For Lenin, the ends justified the means. So the manipulation of public opinion through propaganda meant "telling less than the truth, misleading and lying," Kenez noted.

Lenin and his Bolsheviks were particularly well-equipped to propagandize because, as Marxists, they already believed they had a unique knowledge of how history worked.

"There was no need to search for knowledge," and they had the critical "unwillingness to believe that people want what they profess to want," Kenez wrote.

If they couldn't win converts, they were happy to use force. In fact, their propaganda was often more about monopolizing the public discussion than persuading with ideas.

As the Bolsheviks spread their newspapers, they suppressed rivals — by fomenting strikes, hijacking newsprint and aggressively outselling other papers at factory gates.

And unlike the French revolutionaries, who advocated a constitution, as well as the "removal of unnatural obstacles" in Rousseau's utopian vision, Lenin had contempt for a constitution — and for the social democrats who wanted one. He substituted "hope" for constitution, wrote Volkogonov.

The Bolsheviks got their big chance during World War I when all of Europe mobilized — the Allies, including Russia, against Germany.

Russia was already militarily weak after the 1904-05 Russo-Japanese War, and its involvement in WWI led to slaughter of Russian troops.

As some factions called for defending the motherland, and social democrats called for "peace," Lenin sought the defeat of Russia — and a civil war to destroy the state. That would be his route to power.

His propaganda reached out to soldiers, peasants, factory workers and students — and weakened the war effort.

He wrote in a simple, direct style — which reached more people in an age when 80% of the Russian population was illiterate.

As the war dragged on and Russia lost 2 million men in a country of 175 million, the communists' message resonated with enough urban dwellers and soldiers to increase Bolshevik ranks from 25,000 in March 1917 to 105,000 in November.

The propaganda effort had "ripened" to the point where the Bolsheviks could seize power by November, taking the Winter Palace as the will of the government to rule collapsed. From there, they began a more intense propaganda effort to consolidate power.

Read More At Investor's Business Daily: http://news.investors.com/ibd-editorials-viewpoint/082313-668676-lenin-used-propaganda-for-communist-takeover.htm#ixzz2criZ1O7y

Sent by Odell Harwell hirider@clear.net 


HONORING HISPANIC LEADERSHIP


Jessie Lopez De La Cruz,  1919 - September 4, 2013  at 93 years
Bea Franco, 1920 -  August 2013  at 92 years  
Edna Cisneros Carroll, February 2, 1930 to July 26, 2013  at 83 
 

 

Jessie Lopez De La Cruz, 
among United Farmworkers union's first female members, dies at 93 |
ugust 2013  

Jessie Lopez De La Cruz among United Farmworkers union's first female members, dies at 93.
FRESNO, Calif. - Jessie Lopez De La Cruz, a longtime leader in the national farmworker movement, has died. She was 93.

The United Farmworkers of America says De La Cruz died in Kingsburg, Calif., on Labor Day. She was one of the union's first female members and organizers in the Fresno area.

De La Cruz organized workers in the fields, participated in grape boycotts and testified on outlawing the short-handled hoe, which required workers to bend over at the waist for the entire day.

She also worked with the UFW in campaigns across the state and with the union Cesar Chavez at his office at La Paz in Keene. She also became a delegate to the Democratic National Convention.

Born in Anaheim, Calif., she became part of the UFW in her 40s, after Chavez visited her Parlier home to speak with farmworkers about forming a union and invited her to join.

In addition to her work as a union organizer, De La Cruz taught English to migrant workers and served on the executive board of  of the California Board of Rural Legal Assistance, which provided legal services. aide.

The purpose of this blog is to provide current information about items of interest to educators regarding diversity and equity. PORTIONS of articles will be posted. Use the links to read the full articles.
http://diversityteam.blogspot.com/2013/09/jessie-lopez-de-la-cruz-among-united.html 

 

Bea Franco

http://www.latimes.com/news/obituaries/la-me-2013-notable-deaths-gallery,0,7133441.photogallery
Beatrice Kozera, left, and her sister Angie in Selma, Calif., in 1947. (Beatrice Kozera Estate)
http://www.latimes.com/obituaries/la-me-beatrice-kozera-20130825,0,5129128.story 
3 September 2013
By Diana Marcum
August 24, 2013

Until three years ago, Bea Kozera, who died this month at age 92, did not know she played a role in American literature.

In 1947 she had an affair with a man she met on a Greyhound bus leaving Bakersfield. He was Jack Kerouac, who would go on to write "On the Road," a book that defined a generation rebelling against conformity. The Beat Generation would help fuel the social upheavals of the '60s. She was the real-life woman behind "Terry, the Mexican girl," a character in the novel and a pivotal part of his career.

Without their encounter, "On the Road" may not have been published. The book was rejected for six years until the Paris Review published the excerpt "The Mexican Girl" in 1955. Kozera, known then as Bea Franco, is mentioned by name more than 20 times in Kerouac biographies. For decades, many researchers looked for her to no avail.

For the Record: Beatrice Kozera: In the Aug. 26 LATExtra section, the caption for a photo with the obituary of Beatrice Kozera, the woman who served as the model for the character of Terry in Jack Kerouac's novel "On the Road," identified the second woman in the photo as her friend Angie. Angie is her sister. 
Writer Tim Hernandez found her with the help of his mother, Lydia, a former farmworker who lives in the Central Valley.  When he first knocked on the door of her Fresno home in 2010, Kozera's daughter, Patricia Leonard, told him he must have the wrong house.

"My mother is an old woman who has lived here all her life. She doesn't know famous writers. She's not of that world," Hernandez said she told him.  He returned with copies of letters in Kozera's handwriting addressed from Bea Franco.  Kozera said she couldn't quite remember the name of her youthful fling — John? Jack? — and that she knew nothing about a writer named Kerouac.

"But she had this glimmer in her eye. She was very coy about the whole thing," Hernandez said.  When he handed her a photo of Kerouac she turned her back to him and her family and said to herself, "He's good-looking isn't he?"

"On the Road" is most closely associated with San Francisco and Greenwich Village. It plays out against jazz clubs, poetry readings and drug use.

But for a few pages, Kerouac paints the Central Valley of the '50s — "sullen Oakies" reeling to the music of a cowboy band, an elderly black couple picking cotton, Mexican shantytowns and a young woman who fantasizes of moving to New York City with a man not of her world.

"It's the most heart-rending part of the book. For the first time there are consequences," said Gerald Nicosia, author of "Memory Babe, A Critical Biography of Jack Kerouac." "Until then, he's just been traveling around getting high. It's a lark. But she has family connections. Connection to the land. If she doesn't work in the cotton fields, her children starve. It's real."

Hernandez said he sought out Kozera not only because of her tie to Kerouac, but because of her own life.

"The Central Valley is very working class. People tend to think their stories aren't worth telling. They're too busy just working and living to see their own epic struggles," he said. "But here's a woman whose story opens a book that changed American culture."

Beatrice Renteria was born in Los Angeles in 1920. She visited Mexico once on a family trip with her father, a field worker from Guanajuato. The family followed the crops from Los Angeles to the San Joaquin Valley.

She and her sister left home early to escape sexual abuse on the Central Valley rancheria, said Kozera's son, Albert Franco, 71, a retired truck driver living in Arizona.

She married Albert Franco Sr. and was the mother of two by the age of 23. After her husband abandoned the family, she left her children with their grandparents and waited tables and worked in the fields to send money home. She tried working in the banquet halls of Chicago, but was too small to lift the big, silver platters. 

Franco said he remembers her arriving by Greyhound bus to visit and take her children out for milkshakes.  Always, people commented on her beauty. Especially her green eyes, described as blue by Kerouac.

She reunited the family in a housing project in Fresno, later moving to a house in a working-class neighborhood. She waited tables in the city's Chinatown and for years worked for Greyhound.

When Albert Franco was 11, his mother met LeRoy Kozera, who drilled water wells for farmers.  "I don't think she knew anyone like him even existed," he said. "He was a good man. A hard worker who treated her and us well. After she met him, she was very, very happy."

They were married until LeRoy Kozera's death in 2004. Well into her 80s, Kozera continued to take bus trips. She said she liked to see the country and meet new people.

Because of her connection to Kerouac, her death from natural causes in Lakewood on Aug. 15 was international news. Hernandez's novel "Manana Means Heaven" based on her life will be released this month.

Franco said he still finds it hard to believe that the mother he knew as sweet and quiet was involved with the man known as King of the Beats.

"She wasn't wild-like. I'm sure she did her thing in her time. But she wasn't like his clan. Not by a long shot," he said.

Until his mother's past surfaced, Franco had never heard of Kerouac or "On the Road."  "I don't read much other than the sports page," he said. "But my mother did. She loved books."

After Kozera moved in with her daughter in Lakewood three months ago, Franco went through all the books in her Fresno home. There were many famous authors. He found nothing written by Kerouac.  Kozera is survived by her two children, seven grandchildren and 15 great-grandchildren.  

Diana Marcum diana.marcum@latimes.com 

 
Edna Cisneros Carroll, first woman Mexican American lawyer in Texas
February 2, 1930 to July 26, 2013
Edna Cisneros Carroll was, by all indications, the first Mexican American woman lawyer to be admitted to practice in Texas, in 1955. I attach several articles, which spell out her remarkable career (brief practice in Houston, elected DA of Willacy County for 29 years), and later succeeded in that office by her older sister, who also graduated from UT Law. She died at the age of 83 on July 26, 2013 in Harlingen, Texas. She lived in Raymondville, TX, having been born on February 2, 1930, to Manuel and Benita (De La Garza) Cisneros. According to family members with whom I spoke, the family purchased a home in Austin for the 4 daughters to live while going to UT for college and law school, and three of the daughters became lawyers and two became DA in Willacy County. Edna attend college in Virginia, and returned to Texas for law school.

A number of the early newspaper articles are dated and funny, making her out to be a homebody and domestic person. Judge James DeAnda told me about her, noting that she practiced criminal law in Houston after he started doing so; she was an associate with the Houston firm of Young, Young, and Daggett, before running for and winning the DA position in Raymondsville at the age of 26.

Reading about her made me realize how her own life coincided with that of another Mexican American lawyer, Rep. Irma Rangel. She died a decade ago, in 2003, and all of us who knew her have mourned each day since, especially as her Ten Percent Plan became entwined with the misbegotten Fisher v. UT case.

The HNBA is putting together materials on these early Latina pioneers, and I will post any results from that project. Her obituary is at: http://www.legacy.com/obituaries/themonitor/obituary.aspx?n=EDNA-CARROLL&pid=166052312#fbLoggedOut  I acknowledge the assistance of her great niece, Vanessa Erps, who just graduated from St. Mary’s Law School.

Michael A. Olivas 
MOlivas@UH.EDU 

EDNA CISNEROS CARROLL   
Obituary, The Monitor, July 27-28, 2013

EDNA CISNEROS CARROLL RAYMONDVILLE - Edna Cisneros Carroll, 83 of Raymondville, TX, entered into rest Friday, July 26, 2013 at Varanda Nursing and Rehab.Center in Harlingen, Texas. She was born on February 2, 1930, daughter of Manuel and Benita (De La Garza) Cisneros. Edna was the first Hispanic woman attorney in Texas and was a District Attorney for 29 years. She was preceded in death by her husband Charles Ernest (Bo) Carroll; her parents and sister Diana Cisneros Klefisch. Edna is survived by her sisters, Bebe Terrell, Vina Witte; and nieces, Pennie Hutchins, Bonita Terrell, and nephew, Kurt Klefisch. Honored to serve as pallbearers are David Erps, Kurt Klefisch, Van Hutchins, Brad Vassberg, Coy Cisneros, and Cloyce Terrell. Visitation was held on Saturday and will continue on Sunday from 9:00 a.m. until time of service. Funeral services will be held at the Duddlesten Funeral Home Chapel , 604 W.Hidalgo, Raymondville, TX on Sunday, July 28, 2013 at 5:00 p.m.with Pastor Sam Blanco officiating. Interment will follow in the Raymondville Memorial Cemetery. Funeral arrangements have been entrusted to Duddlesten Funeral Home, Raymondville, TX Sign guest book at www.themonitor.com/obituaries

Published in The Monitor from July 27 to July 28, 2013
http://www.legacy.com/obituaries/themonitor/obituary.aspx?n=EDNA-CARROLL&pid=166052312#fbLoggedOut 

cid:B553CDB5-B018-4E24-ACF3-92073F7D1C6C

 

cid:D8B18084-D183-48AA-9803-8BB1177548C5


NATIONAL ISSUES


Cartoon: Happy Labor Day by Sergio Hermandez
U.S. Employment Change From December 2007
"Paraíso": Immigrant window cleaners' work on Chicago's skyscrapers.
Immigrant fights to become California lawyer
Fighting Discrimination and Hate Crimes for 45 Years by Rosie Carbo
65 Years Later, a Memorial Gives Names to Crash Victims
Loretta Sanchez Bill Targets Visa Overstays
Charley Reese's Final column! 545 vs. 300,000,000 People 
What's The Dumbest Thing You Could Say To A Congresswoman
Never forget that everything Hitler did in Germany was LEGAL
     ~ Martin Luther King, Jr. 

Cartoonist Sergio Hernandez, September 2, 2013

"No business which depends for existence on paying less than living wages to its workers
 has any right to continue in this country." ~
Franklin D. Roosevelt 

 
Unemployment by industry
cid:1.2129962206@web184806.mail.gq1.yahoo.com
These 11 States now have More People on Welfare than they do Employed!

http://www.eset.com/

"Paraíso": Immigrant window cleaners' work on Chicago's skyscrapers.

Op-Docs: A forum for short, opinionated documentaries, produced with creative latitude by independent filmmakers and artists.
Published: September 8, 2013 

I first got the idea for this film (whose title, “Paraíso,” is the Spanish word for “Paradise”) when I was living in Chicago working as a film editor. One morning, as I sat at my desk in a high-rise downtown, a man dropped down inches from my window, cleaned it, and disappeared to the next floor. This momentary interaction seemed a perfect metaphor for life in many multiethnic American cities where the work of immigrants often goes unnoticed. I hoped to find out more about what motivated these men to spend their working days dangling hundreds of feet in the air. 

Soon after I began filming, I met two brothers, Sergio Polanco and Jaime Polanco, and their cousin, Cruz Guzman. The Polanco brothers came to the United States from García de la Cadena, a small town in Zacatecas, Mexico, and the birthplace of a surprisingly large number of Chicago’s window washers and their families. The brothers and Mr. Guzman are employed by Corporate Cleaning Services, a well-established Chicago window cleaning company that, according to its president, Neal Zucker, requires all of its employees to be in compliance with federal and state guidelines governing employment eligibility. Window washers at this company receive health and life insurance benefits through membership in a union, SEIU Local 1, and can typically earn anywhere between $45,000 and $65,000 a year, depending on their skill level and speed. 

My subjects work as many days a week as they can, assessing weather conditions on a daily if not hourly basis to determine the risk of injury from high winds. Fortunately, because of these precautions and other safety standards, window-washing-related fatalities are few. (According to the International Window Cleaning Association, in the United States, there were a total of 39 deaths between 2002 and 2012.) Work continues throughout the year, and even at temperatures just above freezing. 

In my filming, what came through most was the men’s commitment to creating a better life for their immediate and extended families in the United States and Mexico through hard work and a dedication to an unusual occupation. These values continue to motivate window washers to climb over the ledges of high-rise buildings on many mornings all over the Chicago skyline. 

This video is part of a series produced by independent filmmakers who have received support from the nonprofit Sundance Institute.  Nadav Kurtz is a filmmaker based in New York. “Paraíso” screened at the 2013 Sundance Film Festival and has won awards at festivals including the Tribeca Film Festival, A.F.I.-Docs and the Chicago International Film Festival.

http://www.nytimes.com/2013/09/09/opinion/paraiso.html?nl=opinion&emc=edit_ty_20130909&_r=0 
Follow @nytopinion and to hear from the editorial page editor, Andrew Rosenthal, follow @andyrNYT.
Sent by Juan Marinez marinezj@msu.edu 
 

Immigrant fights to become 
California lawyer
by Paul Elias 

Immigrant asks California Supreme Court for law license over US Department of Justice objections 


Sept. 3, 2013, photo, Sergio Garcia poses for photographs in San Francisco. Garcia arrived in Northern California illegally 20 years ago and and has been there since. On Wednesday, he will ask the state Supreme Court to license him as an attorney but the U.S. Department of Justice is trying to block his request. (AP Photo/Jeff Chiu)

SAN FRANCISCO (AP) -- A majority of California Supreme Court justices appeared reluctant Wednesday to grant a law license to Sergio Garcia, who graduated law school and passed the state's bar exam but has been living illegally in the United States for 20 years. 

A federal law passed by Congress in 1996 bars immigrants in the country illegally from receiving "professional licenses" from government agencies or with the use of public funds unless state lawmakers specifically vote otherwise. 

"Congress wanted political accountability," Justice Ming Chin said in expressing doubt the court could grant Garcia his license without a specific law enacted by the state Legislature. 

Justice Goodwin Liu said it was "commonsensical" that Congress meant to include lawyer licenses in the law.  The five other justices on the court made similar comments, essentially arguing that the law bars them from making Garcia a lawyer unless the state Legislature acts. 

The court has 90-days to rule in a case that has garnered national attention, putting the Obama administration against state officials who supported Garcia's application. 

Outside of court, Garcia expressed optimism that the Supreme Court would rule in his favor despite the tough questions asked of the lawyers who spoke on his side during an hour of oral arguments. 

If he does lose, Garcia vowed to continue fighting to become a California lawyer either through the state Legislature or in the federal courts. 

"This is about trying to live the American Dream and showing other immigrants that hard work and dedication does mean something in this country," he said. 

The state Supreme Court is in charge of licensing lawyers in California and the arguments boiled down to whether public money would be used in its licensing of Garcia. Lawyers for Garcia and the California State bar also argued that Congress meant to exempt attorney licenses from the law because they are issued by courts and not agencies. 

A U.S. Department of Justice lawyer argued that Garcia is barred from receiving his law license because the court's entire budget comes from the public treasury. 

"A law license is a professional license," Assistant U.S. Attorney Daniel Tenney said. "Congress meant to prohibit all professional licenses." 

Garcia arrived in the U.S. illegally 20 years ago to pick almonds in the field with his father. 

Working the fields and at a grocery store, he attended community college, studying to become a paralegal, and then law school. Garcia passed the California bar on the first try, a boast that Brown, former Gov. Peter Wilson and nearly 50 percent of all first-time test takers can't make. 

The dispute is the latest high-profile immigration clash between state and federal laws. Usually, it's the Obama administration opposing state laws in Arizona and elsewhere thought to be anti-immigrant. 

The Obama position surprised some, since it had recently adopted a program that shields people who were brought to the U.S. as children, graduated high school and have kept a clean criminal record from deportation and allows them to legally work in the country. 

At 36, Garcia is too old to qualify for the Obama program. But he and the immigration groups supporting him argue that Garcia is exactly the type of candidate the Obama administration had in mind when it adopted its program. 

The administration's opposition stunned Garcia, who self-financed his education at Cal Northern School of Law in Chico while working at a grocery store and publishing a self-help book in 2006. 

"I was very upset by," he said. "I worked hard and have never been a burden to the state." 

But legal scholars and others say Garcia faces obstacles if he wins his law license. 

Garcia will have to work for himself because no law firm or other employers could legally hire him. And he may be automatically disqualified from representing certain clients and taking on some types of cases because of his citizenship status. 

"Garcia is not qualified to practice law because he continually violates federal law by his presence in the United States," former State Bar prosecutor Larry DeSha said in one of the few "friend of the court" briefs filed opposing Garcia's licensing. 

A similar case is brewing in Florida. That state's Supreme Court has so far refused to certify a person living illegally in the U.S. as a lawyer, but has not issued a final ruling. 

Garcia and his supporters argue that he deserves his law license on legal — and moral — grounds. 

State Bar officials and California's attorney general argue citizenship status is not a requirement to receive a California law license. Garcia said he deserves to practice law for those legal reasons, plus the hard work and dedication he put into passing the bar examination. 

Garcia first came to the U.S. with his family from Mexico when he was 17 months old. He returned to Mexico with his mother when he was 9 and came back eight years later and applied for citizenship in 1994, sponsored by his father, who is now an American citizenship. 

Garcia estimates that it could take another five years for his application to be approved given the backlog of applications. 

He said he doesn't fear deportation because of the notoriety his case has received — and the fact that he has notified immigration officials of his prolonged presence in the U.S. 

In the meantime, he has supported himself as a motivational speaker and paralegal when he can find the work. 


Off the web . . . 
He applied for citizenship 19 YEARS AGO! Something really wrong with the system if they are backlogged that much. I am usually against granting citizenship to illegals but he applied when he came over here at 17 and was sponsored by his father who became a citizen. He has always worked to support himself and paid his own way through law school. I'm sure he thought he would be a citizen by the time he finished.

 

 

 

                 MEXICAN AMERICAN LEGAL DEFENSE
                                         AND EDUCATIONAL FUND

Fighting Discrimination and Hate Crimes for 45 Years
by Rosie Carbo


HISPANIC   OUTLOOK    2/04/2013

Four years after passage of the 1964 Civil Rights Act, a result of nation­wide protests and lunch-counter sit-ins by African-Americans, some states maintained the status quo. In Texas, where Mexican-Americans have historically been the largest ethnic minority, discrimination continued in all its forms.

In 1968, fed up with overt jury discrimination, San Antonio attorney Pedro "Pete" Tijerina founded the Mexican American Legal Defense and Educational Fund (MALDEF). His goal was to eradicate racially discriminatory jury selection in the courts. But MALDEF evolved beyond that initial desire for justice.

Tijerina knew firsthand about pervasive discrimination in the Alamo city. He had witnessed it in housing, schools, businesses and even cemeter­ies. The Laredo native once said he had not experienced racial prejudice until he returned from serving in the Army Air Force during World War II.

A personal injury case inspired Tijerina to start MALDEF when his client faced an all-White jury. The only two Mexicans named as potential jurors were purged because one was dead and the other did not speak English. Tijerina's client, an amputee, was forced to settle out of court for a nomi­nal amount.

Now, nearly 45 years since its inception as a nonprofit civil rights organization, MALDEF remains the leading legal voice for Latinos. Through advocacy, leadership development and litigation, MALDEF defends the con­stitutional rights of Latino clients across the country.

"There's an increasing demand for the work we do because the Latino community is growing. So I predict we will continue to have a lot of work to do," said Thomas A Saenz, a summa cum laude graduate of Yale University and Yale Law School, and MALDEF president and general counsel.

Saenz heads a staff of 55 legal professionals from the national head­quarters in Los Angeles. MALDEF continually files lawsuits challenging state laws obstructing Latino civil rights, from its regional offices in San Antonio, Chicago, Washington, D.C., and satellite offices in Atlanta and Sacramento.

In 1973, the murder of 12-year-old Santos Rodriguez by a Dallas police officer became a symbol of police brutality taken to extremes. The shoot­ing death galvanized the Hispanic community to take to the streets in protest. Equally important, the incident confirmed the need for MALDEF to fill a legal void.

To that end, MALDEF began its historic journey with advice and guidance from the NAACP Legal Defense and Educational Fund, support from the League of United Latin American Citizens and a $2.2 million grant from the Ford Foundation.

The Ford Foundation's seed money was intended to help finance the legal careers of future Hispanic/Latino attorneys committed to advocating for social justice and civil rights of those who cannot defend themselves. Other attorneys and professionals joined the cause, but one became a leading voice.

Mario Obledo, appointed Texas assistant attorney general in 1965, joined Tijerina as MALDEF's co-founder in 1968. Together they resolved to challenge decades of police brutality, voting rights abuses and overall institutional racial discrimination toward Mexican-Americans and Mexican nationals.

At first, the San Antonio base of operations was mired in legal aid cases. In 1972, headquarters were moved to California. Obledo replaced Tijerina as the first general counsel. Under his leadership, MALDEF began addressing other issues and advocating for Latinos through friend-of-the-court briefs.

From there, the organization evolved into a major litigation force. MALDEF began mounting legal challenges in reapportionment, public school financing, the right to a free public education, and other areas.

In 1973, MALDEF had its first victory in the landmark White v. Regester case. Here the U.S. Supreme Court agreed with MALDEF that single-member election districts in Texas violated the l4th Amendment's equal protection clause.

MALDEF president Thomas Saenz heads a staff of 55 legal professionals from its national headquarters in Los Angeles. 

The high court further said that Texas had violated the Constitution's 15th Amendment banning race-based voter discrimination. The court said the system was unconstitutional. Consequently, Texas was forced to finally comply with the Voting Rights Act.

The Supreme Court issued an unprecedented mandate that the Texas Legislature consider equal population in reapportionment. The decision resulted in the creation of single-member districts in city council, school districts and county offices.

Prior to the ruling, Texas had held at-large elections that diluted the strengths of Hispanics and Blacks statewide. White was the first case in which the Supreme Court said at-large elections were discriminatory. Prior to the decision, only five Mexican-Americans had served in the Texas Legislature since the 1880s.

In 1975, Texas passed a law denying funding to school districts that educated children who could not prove they were in the country legally In 1977, MALDEF filed a class action lawsuit against the Tyier Independent School District and James Plyler, superintendent, on behalf of undocu­mented Mexican immigrant school-age children. Plyler v. Doe has become a celebrated case whose reverberations are being felt even today

In 1983, the U.S. Supreme Court affirmed a district court's decision that the 1975 Texas law had violated the equal protection clause of the Constitution's l4th Amendment. The court said: "the illegal alien [sic] of today may well be the legal alien of tomorrow. And without an education, these undocumented children, already disadvantaged as a result of poverty, lack of English-speaking ability and undeniable racial prejudices, will become permanently locked into the lowest socioeconomic class."

MALDEF's victory was once again a historic milestone in American jurisprudence. But this would not be the last time MALDEF would file a violation of equal rights. 

MALDEF demanded justice for Mexican immigrant Luis Ramirez, bludgeoned to death by White teens in Shenandoah, Pa,,and acquitted by an all-White jury, lawsuit to prevent discrimination in primary and secondary equal-educa­tional opportunities for Latinos regardless of legal status.

In 1989, MALDEF won another education victory in Edgewood Independent School District v. State of Texas. The Supreme Court held the system of financing public education unconstitutional. It compelled rich districts to give to poor districts. The media dubbed the remedy the "Robin Hood" Plan.

For people who lived through segregation in the schools, memories of discrimination and racial prejudice surface each time Texas and other states propose draconian anti-immigrant laws reminiscent of bygone days.

"I actually went to segregated schools in Texas. It wasn't until the 1960s that they integrated our schools. But you still see the vestiges" of  that racism, "even today," said Frank Herrera, a MAIDEF board member for 25 years.

Herrera, a personal injury attorney and founder of Frank Herrera law Firm in San Antonio, still recalls a humiliating incident that occurred when desegregation was being implemented in his hometown.

"I was born and raised in Edna, Texas, which is about 125 miles south of San Antonio. I was in the fourth grade when we began segregation. I remember teachers looking in my hair for lice, but at the time I didn't understand what was going on," he said.

Based on personal experience and due to his affiliation with MALDEF, Herrera is keenly aware of some of the many legal battles the organization has litigated and won. But he does not believe that MALDEF, which celebrates 45 years since its founding in 2013, has seen an end to its legal work.

"MALDEP has some of the best and brightest lawyers. These lawyers could be earning a lot more in private practice. But they want to work for social justice; they want to help the Latino community So even though it has been around a long time, unfortunately, its work is not yet done," Herrera said.

David Hinojosa, regional counsel for MALDEF's Southwest San Antonio office, which serves nine states, agreed that the organization's extensive advocacy, litigation, policy and educational work will continue indefinitely

"We are in need of some expansion. Our San Antonio docket has grown considerably Our policy work has expanded beyond the borders of Texas. Our work has expanded to Kansas, Louisiana, Oklahoma and Mississippi as the Latino population has continued to grow," said Hinojosa, who joined MALDEF in 2003 and served as staff attorney and senior litigator.

Hinojosa, who earned a law degree in 2000 from the University of Texas, is also a graduate of Edgewood High School in San Antonio. He said one reason for the increase in blatantly anti-immigrant state laws is a bur­geoning Hispanic population.

Its anti-Latino sentiment "has reached a level that hasn't been reached before. The core of it may be the growing Latino population. It's a fear of this growing minority population," said Hinojosa, whose educational civil rights expertise will be tested when he argues before the Colorado Supreme Court in lobato v. Colorado.

Draconian laws have emerged nationwide due to fear of a growing Latino population. This fear has been manifested by an increase in hate crimes. In recent years, there's been a 40 percent surge in hate crimes against Latinos, according the FBI Hate Crimes Statistic Report.

In 2008, Mexican immigrant Luis Ramfrez was the victim of a hate crime in Shenandoah, Pa. Ramfrez, 25, and father of two infant children, was bludgeoned to death by White teens. An all-white jury acquitted them. MALDEF demanded justice and urged the U.S. Justice Department to inter­vene on behalf of the Ramfrez family As a result, the teens received jail time instead of outright acquittal.

But legal action requires funding, and MALDEF does not receive federal funding. Instead, it relies on private donations from foundations, corporations and individuals who support its programs. Those programs include but are not limited to law school scholarships and voter education.

Early this year, the Supreme Court again grappled with affirmative action. In Fisher v. University of Texas, a White student challenged the use of race as a consideration in being admitted to the state university in Austin.

The University of Texas had created a special program in which race was one of the deciding factors for admitting poor students. Saenz said that regardless of which way the Supreme Court ruled, MALDEF will continue to challenge laws that infringe on the rights of all Latinos.

"MALDEF will do what we've always done, and that is to continue to challenge these laws, whether it's test scores, freedom of speech or failure to provide K through 12 equal educational opportunities," said Saenz, who has been at the helm since 2009.

Although discrimination has flourished in many states recently, Texas leads the way in attracting MALDEF lawsuits. Voter ID and redistricting laws were two important laws deemed discriminatory by federal courts.

"The court found Texas had not only enacted the strictest voter V) law in the nation, but also that the state Legislature, rejected amendments that would have lessened the burden on voters, by allowing them to present student and Medicare ID cards," said Nina Perales, MALDEF's vice presi­dent of litigation.

Arizona v. United States is yet another case in which a state sought to usurp federal law. Also known as SB 1070, the Arizona law called on local law enforcement to detain those suspected of being here illegally Except for the "show me your papers portion," the Supreme Court struck down several provisions of the law.

Saenz said the media hailed the controversial part as a victory for Arizona and its Republican governor, Jan Brewer. But Arizona did not pre­vail, and the issue will be revisited by the high court as Hispanics are sin­gled out and forced to prove their U.S. status.

Even so, Arizona is not the first state to propose laws aimed at undocu­mented immigrants in the United States. A 1994 California ballot initiative, Proposition 187, is another example of anti-immigrant laws that prompted MALDEF to take action.

Although voters passed the law, making California the first state to enact immigration legislation, the court declared it unconstitutional. Had the law been upheld, the state would have prohibited health care and other social services to undocumented residents. Despite the victory, a MALDEF official said it was a "wake up call" for the Latino community nationwide.

Across the board, MALDEF has successfully risen to the occasion, pre­vailing when states trump federal laws and the U.S. Constitution. But as long as discrimination and hate crimes against Latinos continue, MAIDEF will be the voice of the voiceless, and the Latino community's national law firm.

                     

 

65 Years Later, a Memorial Gives Names to Crash Victims

Patrick T. Fallon for The New York Times

In Fresno, Calif., a new gravestone lists 28 Mexican victims of a plane crash, unidentified for 65 years.

By MALIA WOLLAN
Published: September 3, 2013

 

FRESNO, Calif. — A fiery plane crash here decades ago that killed 32 people, most of them unidentified Mexican farmworkers, inspired a protest song by Woody Guthrie that has been performed by Bruce Springsteen, Joan Baez and Bob Dylan, among others. Yet here in the heart of the Central Valley, one of the most productive agricultural counties in the country, the story of that crash had been largely forgotten.
http://www.nytimes.com/2013/09/04/us/california-memorial-names-crashs-forgotten-victims.html?nl=todaysheadlines&emc=edit_th_20130904&_r=1&

Sent by Dorinda Moreno 


 

SANCHEZ BILL TARGETS VISA OVERSTAYS

Reps. Loretta Sanchez, D-Santa Ana, and Candace Miller, R-Mich., introduced a bill Monday, September 23, that would require the creation and implementation of a biometric exit system that would track when and whether visitors leave the US.

"We've known for a long time that visa overstays make up a large portion of illegal immigration -  up to 40% -  but the department of homeland security has yet to implement a working biometric exit system,"  Sanchez said in a statement. " It is impossible to secure our borders and keep our country safe if we're only addressing half of the problem."

a similar provision was included in the immigration overhaul bill the Senate passed in June. A biometric system identifies a person's physical characteristics or traits, such as a 10-fingerprint scan.  Briefly/DC Orange County Register, Sept. 24, 2013

Please go to past articles concerning visa overstays:

www.somosprimos.com/sp2010/spjun10/spjun10.htm
    
TWO ARTICLES UNDER UNITED STATES .
Laguna Niguel man pleads guilty in student visa fraud ring 
How many foreign students are in the United States on Student Visas?

www.somosprimos.com/sp2010/spjul10/spjul10.htm  
UNDER NATIONAL ISSUES> The 14th Amendment, Anchor Babies, Dream Act, and Overstayed VISAS 

www.somosprimos.com/sp2010/spsep10/spsep10.htm   
UNDER NATIONAL ISSUES>  Unauthorized Immigrants and Their U.S. Born Children 

 

 


Charley Reese's Final column! 
545 vs. 300,000,000 People 

A very interesting column… COMPLETELY NEUTRAL… Be sure to Read the Poem at the end. 
Charley Reese's final column for the Orlando Sentinel... He has been a journalist for 49 years. 
He is retiring and this is HIS LAST COLUMN. Be sure to read the Tax List at the end.

This is about as clear and easy to understand as it can be. The article below is completely neutral, neither anti-republican or democrat. Charlie Reese, a retired reporter for the Orlando Sentinel, has hit the nail directly on the head, defining clearly who it is that in the final analysis must assume responsibility for the judgments made that impact each one of us every day. It's a short but good read. Worth the time. Worth remembering!


Politicians are the only people in the world who create problems and then campaign against them.

Have you ever wondered, if both the Democrats and the Republicans are against deficits, WHY do we have deficits?

Have you ever wondered, if all the politicians are against inflation and high taxes, WHY do we have inflation and high taxes?

You and I don't propose a federal budget. The President does.

You and I don't have the Constitutional authority to vote on appropriations. The House of Representatives does.

You and I don't write the tax code, Congress does.

You and I don't set fiscal policy, Congress does.

You and I don't control monetary policy, the Federal Reserve Bank does.

One hundred senators, 435 congressmen, one President, and nine Supreme Court justices equates to 545 human beings out of the 300 million are directly, legally, morally, and individually responsible for the domestic problems that plague this country.

I excluded the members of the Federal Reserve Board because that problem was created by the Congress. In 1913, Congress delegated its Constitutional duty to provide a sound currency to a federally chartered, but private, central bank.

I excluded all the special interests and lobbyists for a sound reason. They have no legal authority. They have no ability to coerce a senator, a congressman, or a President to do one cotton-picking thing. I don't care if they offer a politician $1 million dollars in cash. The politician has the power to accept or reject it. No matter what the lobbyist promises, it is the legislator's responsibility to determine how he votes.

Those 545 human beings spend much of their energy convincing you that what they did is not their fault. They cooperate in this common con regardless of party.

What separates a politician from a normal human being is an excessive amount of gall. No normal human being would have the gall of a Speaker, who stood up and criticized the President for creating deficits.. ( The President can only propose a budget He cannot force the Congress to accept it.)

The Constitution, which is the supreme law of the land, gives sole responsibility to the House of Representatives for originating and approving appropriations and taxes. Who is the speaker of the House?( John Boehner. He is the leader of the majority party. He and fellow House members, not the President, can approve any budget they want. ) If the President vetoes it, they can pass it over his veto if they agree to. [The House has passed a budget but the Senate has not approved a budget in over three years. The President's proposed budgets have gotten almost unanimous rejections in the Senate in that time. ]

It seems inconceivable to me that a nation of 300 million cannot replace 545 people who stand convicted -- by present facts -- of incompetence and irresponsibility. I can't think of a single domestic problem that is not traceable directly to those 545 people. When you fully grasp the plain truth that 545 people exercise the power of the federal government, then it must follow that what exists is what they want to exist.

If the tax code is unfair, it's because they want it unfair.

If the budget is in the red, it's because they want it in the red.

If the Army & Marines are in Iraq and Afghanistan it's because they want them in Iraq and Afghanistan ...

If they do not receive social security but are on an elite retirement plan not available to the people, it's because they want it that way.

There are no insoluble government problems.

Do not let these 545 people shift the blame to bureaucrats, whom they hire and whose jobs they can abolish; to lobbyists, whose gifts and advice they can reject; to regulators, to whom they give the power to regulate and from whom they can take this power.
Above all, do not let them con you into the belief that there exists disembodied mystical forces like "the economy," "inflation," or "politics" that prevent them from doing what they take an oath to do.

Those 545 people, and they alone, are responsible. They, and they alone, have the power.

They, and they alone, should be held accountable by the people who are their bosses. Provided the voters have the gumption to manage their own employees... We should vote all of them out of office and clean up their mess!

Charlie Reese is a former columnist of the Orlando Sentinel Newspaper. 
What you do with this article now that you have read it... is up to you.
This might be funny if it weren't so true.
Be sure to read all the way to the end:

Tax his land,
Tax his bed,
Tax the table,
At which he's fed.

Tax his tractor,
Tax his mule,
Teach him taxes
Are the rule.

Tax his work,
Tax his pay,
He works for
peanuts anyway!

Tax his cow,
Tax his goat,
Tax his pants,
Tax his coat.

Tax his ties,
Tax his shirt,
Tax his work,
Tax his dirt.

Tax his tobacco,
Tax his drink,
Tax him if he
Tries to think.

Tax his cigars,
Tax his beers,
If he cries
Tax his tears.

Tax his car,
Tax his gas,
Find other ways
To tax his ass.

Tax all he has
Then let him know
That you won't be done
Till he has no dough.

When he screams and hollers;
Then tax him some more,
Tax him till
He's good and sore.                  <<<<

Then tax his coffin, 
Tax his grave,
Tax the sod in
Which he's laid...

Put these words
Upon his tomb,
'Taxes drove me
to my doom...'

When he's gone,
Do not relax,
Its time to apply
The inheritance tax.
TAXES 
Accounts Receivable Tax
Building Permit Tax
CDL license Tax
Cigarette Tax
Corporate Income Tax
Dog License Tax
Excise Taxes
Federal Income Tax
Federal Unemployment Tax (FUTA)
Fishing License Tax
Food License Tax
Fuel Permit Tax
Gasoline Tax (currently 44.75 cents per gallon)
Gross Receipts Tax
Hunting License Tax
Inheritance Tax
Inventory Tax
IRS Interest Charges IRS Penalties (tax on top of tax)
Liquor Tax
Luxury Taxes
Marriage License Tax
Medicare Tax
Personal Property Tax
Property Tax
Real Estate Tax
Service Charge Tax
Social Security Tax
Road Usage Tax
Recreational Vehicle Tax
Sales Tax
School Tax
State Income Tax
State Unemployment Tax (SUTA)
Telephone Federal Excise Tax
Telephone Federal Universal Service Fee Tax
Telephone Federal, State and Local Surcharge Taxes
Telephone Minimum Usage Surcharge Tax
Telephone Recurring and Nonrecurring Charges Tax
Telephone State and Local Tax
Telephone Usage Charge Tax
Utility Taxes
Vehicle License Registration Tax
Vehicle Sales Tax
Watercraft Registration Tax
Well Permit Tax
Workers Compensation Tax


STILL THINK THIS IS FUNNY?
Not one of these taxes listed above existed 100 years ago, 
and our nation was the most prosperous in the world. We had absolutely no national debt, had the largest middle class in the world, and Mom stayed home to raise the kids.

What in the heck happened? 

Can you spell 'politicians?'  
 
545 politicians taxing 3,000,000,000 without our consent.




Sent by Jose M. Pena  JMPENA@aol.com 
http://mail.aol.com/37996-111/aol-6/en-us/mail/get-attachment.aspx?uid=89487&folder=Inbox&partId=4

GO AHEAD. . . BE AN AMERICAN!!!  
Tell the government to
Follow the Constitution
Stop spending
Stop borrowing

LET IT START AT THE TOP . . . . 

 

What's The Dumbest Thing You Could Say To A Congresswoman
Be sure and read this prolog before watching video. 

Congresswoman Duckworth, is BRILLIANT AND BRINGS TO MIND THE FACT THAT SHE IS A REAL WAR HERO. As a Capt. and Pilot her helicopter was shot down over Iraq. She lost both of her legs and most of the use of her right arm.... 

She is addressing a Mr. Castillo who is an example of what is known as "Pin-Stripe Patronage". In this system we provide special contracts and government work for those who are connected and contributors to those is in power. Mr. Castillo's business received $500 Million dollars in Federal Small Business loans because he claimed he was a disabled veteran. 

MR. CASTILLO's INJURY CONSISTS OF HURTING HIS FOOT WHILE PLAYING FOOTBALL AT AN ELITE COLLEGE PREP SCHOOL! HE NEVER SERVED A DAY IN THE SERVICE OF HIS COUNTRY, BUT HE CLAIMED PLAYING FOOTBALL AT MILITARY PREP SCHOOL WHILE A MEMBER OF ROTC WAS THE SAME AS AN INJURY IN COMBAT! 

http://www.upworthy.com/whats-the-worst-thing-you-could-say-to-a-congresswoman-who-lost-her-legs-in-battle-found-it?g=2   

Sent by Yomar Villarreal Cleary ycleary@verizon.net 

 



“What has been will be again, what has been done will be done again; there is nothing new under the sun.” (Ecclesiastes 1:9)

The Apostle Paul likely wrote his letter to the Romans about 25 years after Christ’s death and resurrection (sometime between A.D. 55-57). Throughout the book of Romans, Paul warned of God’s unfolding wrath against the Roman Empire – indeed, all of humanity – for mankind’s embrace and practice of pagan morality.

The words of Christ’s hand-picked messenger likewise paint an eerily accurate portrait of America, A.D. 2013. 

 

MEDICAL ISSUES  

Jennifer Ng’andu, Director, Health and Civil Rights and Policy Projects, NCLR
Ph.D. in Weed: Meet Israel’s cannabis scientist
Women in Chiapas are endangered by the patriarchal beliefs of Mexican society. 

 


Jennifer Ng’andu  
Director, Health and Civil Rights and Policy Projects

NCLR 2013 Conference

Interviewed by Delia Gonzalez Huffman

 

Mimi Lozano editor of the on-line magazine Somos Primos had her sight on Ms. Jennifer  Ng’andu because of her role at NCLR as Deputy Director of the Health Policy Project. “This is an individual on the front-line being exposed to the realities of health disparities in the United States,” Ms. Lozano says.  

Meeting Ng’andu I felt her natural ability in bringing calmness and stillness into an environment where there were many distractions as I interviewed her at the 2013 NCLR conference in New Orleans. Possibly it was because of the subject matter of health care.  

The subject of Health care in the US is fiercely debated topic where for some it would be better to kick the can for the next generation. For some they believe there are no problems that a public hospital can’t fix. Or death is the natural order for the most vulnerable who cannot afford good health care.

 Ng’andu holds a B.S. in psychology from Duke University. At Duke University was the beginning of her activism for social justice. She was on various boards where she learned the importance of understanding grievances need to be heard and have resolution and no toleration of harassment in an educational setting. The importance of experience of student teaching and the beginning of the art of diplomacy would become the platform of understanding of “how policy framework can change a law and it changes a rule,” says Ng’andu.

For Ng’andu it is compelling “without healthcare you have nothing,” she says.

 “There are direct biological consequences in that a child who does not have good access to health services will experience developmental setbacks because they are sick or their parents are sick,” Ng’andu says. “It makes it harder for them to achieve in school and can have serious consequences on their future. We have to invest in children early, their health early, their education, making sure they have healthy communities to grow in.” From article Health Disparities Cause Financial Burdens for Families, Communities and Health Care System by Kimberly. N. Alley.

“Should a mother have to make a choice about health care?” Ng’andu says. “Does it make any sense to choose from having health care and having nothing left for college funds?”

Ms. Ng’andu joined NCLR in 2004, and for over eight years, she has overseen the Health Policy Project, which aims to improve the health status and outcomes of Latinos through policy change. She has successfully advanced policies that expand health coverage options for Latinos, leading the organization's efforts to insert Latino priorities into the historic Affordable Care Act. Before that, she worked on collective efforts to enact a major children’s health initiative, which led to the restoration of critical benefits for legal immigrant children and families. As a result, more than 250,000 uninsured children received access to insurance, and Congress restored at least $1 billion of public health insurance to legal immigrant children and expectant mothers.

Her media credits include a spectrum of radio, print, and television media, including The New York Times, BBC, and The Washington Post.  She received recognition for her work to eliminate racial and ethnic health care disparities when presented with the 2008 Congressional Black Caucus Health Brain trust Leadership in Advocacy Award.

  Currently she serves as Vice President of the Board of Directors of the Herndon Alliance. She serves as a board member of Director of the National Physicians Alliance.  Because of her expertise she was recently appointed by the government of Mexico to serve on the Advisory Board of Ventaniallas de Salud, a cooperative program to promote access to preventive health care for the Mexican immigrants in the United States.  A 2012 Center for Progressive Leadership fellow.

In February of 2013 because of her efforts as an advocate and a public spokesperson protecting and expanding health care quality and access for Latinos and other communities of color. She was recognized by Consumer Health Equity Advocate of the Year Award at the annual Families USA Health Action Conference.

“Jennifer is more than a “Who’s Who” in the health reform effort—she is really a personification of “Here’s How!” Ron Pollack, Executive Director of Families USA, said. “I’ve worked on the public stage on health care issues for much of my adult life, and I stand in awe of what Jennifer has been able to accomplish in her eight years with NCLR.”

It is quite an accomplishment  for Na’andu to have such wide expertise in Health and nutrition policy; Affordable Care Act and health reform; access and health disparities for racial/and ethnic populations, immigrant eligibility for health programs and public benefits, hunger and obesity.

She has also an author.  Critical Things You Should Know About Health Care Reform, coauthored with Marco Murillo, and Sin Provecho Latinos and Insecurity, coauthored with Emilia M. Leal Gianfortoni.

So how does she find time to attend the 2013 Bull Run festival in Pamplona, Spain, knowing in a day or two the 2013 NCLR health summit begins and she is one of the first presenters and still has the youthful face and no tear or wear?

It was obvious to me I needed to stand on the coffee table and with my off key voice I would had sang to her the Helen Reddy Lyrics from her album of 1971, I Am A Woman –If I have to I can do anything, I am strong, I am invincible, I am a woman. This song was made just for Ng’andu.

Jennifer can be contacted at (202) 785-1607. Info on NCLR – www.nclr.org.

 

 

 
Israel weed 109913271
A worker carries medical marijuana at the growing facility of the Tikun Olam company on March 9, 2011 near Safed, Israel. (Uriel Sinai/Getty Images)
PhD in Weed: Meet Israel’s cannabis scientist
Noga Tarnopolsky
August 26, 2013

Much of what we know about cannabinoids and medical marijuana stems from the groundbreaking work of this courtly Israeli.  The country has long been a pioneer of cannabis research. 

JERUSALEM — An award-winning professor of medicinal chemistry and natural products at the Hebrew University of Jerusalem, Raphael Mechoulam is a trim gentleman who wears tweed jackets and silk scarves.

He is no slacker. At 82, he still works full-time.

Despite Mechoulam's respectability, his greatest fame stems from two scientific breakthroughs that may earn him a warm welcome among denizens of /r/trees.

In 1964, he was the first person to synthesize THC, tetrahydrocannabinol, the principal active ingredient in weed. That leap is what has enabled the scientific study of cannabis.

Before him it was all myths and smoke.

Mechoulam is almost universally referred to as the father of research on cannabinoids. (But no, he has never partaken in the stuff, he says.)

In fact, CNN's Sanjay Gupta spent a few days in Mechoulam's lab while researching what became his very public about-face this month on the usefulness of medical marijuana.

In 1992, almost three decades after synthesizing THC, Mechoulam identified anandamide, a naturally occurring human cannabinoid neurotransmitter, (translation: the stuff that makes you feel high when you haven't ingested anything.)

Given the opportunity to name it, Mechoulam turned to the Sanskrit word ananda, meaning supreme bliss.

Parallel to these achievements, Mechoulam has spent the better part of a lifetime trying to secure approval for scientific experiments — only to crash into the disapproval of officialdom. "An academic lab is an open place," he says, "and to have young people in the lab working with illegal stuff… How can the head of a lab determine whether the kid who is working on it isn't taking a bit under the table?"

When just starting his research, in the early 1960s, Mechoulam found some unlikely allies: the narcs. He had a few friends who were cops: "Someone would say 'hey, could you give him 5 kilos of hash? I know the guy.'"

Et voila: his career was launched.

Mechoulam is still fighting. He recently helped save Israel's groundbreaking medical cannabis program from yet another assault by Health Ministry bureaucrats, who tried in late June to limit the forms and varieties of medical cannabis available at legal clinics.

Among other things, the ministry threatened (but failed) to ban Avidekel, a locally developed strain of cannabis containing less than 1 percent THC, the element that gets you high, and 16 percent CBD, a palliative cannabinoid that has no side effects. In other words, it doesn’t get you high.

The ministry's principal concern was that CBD has yet to be isolated and tested in laboratory conditions, in the way that paracetamol, for example, was tested. "Scientists do not like to work with an unidentified mélange when evaluating a compound," Mechoulam explains.

Dr. Boaz Lev, the ministry's Associate Director General, says "remember that what we all want is the best for these patients, a medication that we know and understand and can responsibly prescribe them."

It is easy to giggle about a bum subspecies of weed like the Israeli-developed Avidekel, but for a child undergoing chemotherapy who hopes to keep going to school, non-narcotic cannabis is no laughing matter.

One medical professional said the ministry was thwarted "because Mechoulam stood beside us and never budged, and in the end they couldn't say no to him."

By any measure, he is one of Israel's most renowned scientists.

His groundbreaking article on the synthesis of THC was published almost 50 years ago, in the Journal of the American Chemical Society. Since then, he has been a recipient of numerous research grants awarded by the National Institutes of Health, in Washington, DC.

An experiment he supervised 15 years ago at Jerusalem's Sha'arey Tzedek Hospital had the remarkable result of diminishing the side effects of chemotherapy on "every single child" who was given TCH in drops, under the tongue. "The nausea and vomiting simply stopped. And when the chemo ended, we stopped the treatment," he recalls.

Despite this, legal complications stemming from illicit nature of marijuana have almost completely prevented ongoing research on the effects of THC on cancer patients.

Mechoulam says this is "tragic." Others in Israel are calling it criminal.

The beneficial effects of cannabis for pain relief and in combating chemotherapy's side effects have long been documented. But now, experiments on cancerous growths themselves, conducted by the Spanish researcher Manuel Guzmán, show outstanding results in reducing the size of tumors in human beings.

More from GlobalPost: Europe’s marijuana capital isn’t Amsterdam

Professor Avinoam Reches, a Hadassah Hospital professor of neurology, who as chairperson of the ethics committee of the Israel Medical Association has presided over numerous discussions on the use of medical cannabis, prescribes cannabis to patients with diagnoses known to benefit from its palliative treatments such as Parkinson's Disease and Tourette's Syndrome.

Asked to name any colleagues in the world of Israeli medicine who oppose this use of cannabis, Reches replied "no one comes to mind. I can't think of anyone."

"I use cannabis in routine ways in my patients, according to the directives that are part of the medical consensus," he said, underscoring his practice of prescribing cannabis to long-term patients whose case histories he knows well, and mentioning the wariness he feels towards "people who I have never before met, who come in with specific complaints, asking for cannabis. These people do not always tell the truth," he says, "and have a tendency towards over-use or abuse of the drug."

Reches said he found it "astonishing" that questions presented to the NIH regarding scientific research on medical marijuana are directed to the National Institute on Drug Abuse.

Mechoulam is looking ahead. "Governments," he says, "should set aside the recreational aspects and find a way to allow scientific research to advance."

http://www.globalpost.com/dispatch/news/regions/middle-east/israel-and-palestine/
130820/israel-cannabis-scientist-Raphael-Mechoulam-medical-marijuana
 


 

Women in Chiapas are endangered by the patriarchal beliefs of Mexican society. 
Machismo and Married Men Spread HIV in Mexico —Posted by Natasha Hakimi
Posted on September 18, 2013


“Machismo is deadly,” said Adela Bonilla, head of an organization in Chiapas that offers support to women infected with HIV. In this Mexican state, like in other rural areas in the country, women have few if any opportunities to get an education and a job, and thus become financially independent. They are forced to rely on men who often deceive and cheat on them, while they, as wives, are expected to remain faithful. This sexist behavior is nothing new in Mexico, but perhaps what some don’t realize is the effect it’s had on female health as men refuse to use condoms, and women, fully dependent on their partners, are left without a choice. 

Selfish, misogynist and uninformed acts have led to many women contracting HIV from their husbands and then being forced to live with the social stigma accompanied with a disease viewed as a result of sexual deviance. On top of this, sexual education campaigns are thwarted due to discrimination and conservatism prevalent in rural Mexico, areas that suffers the most from this combination of machismo and vulnerability to viruses. 

The Atlantic offers some statistics about the spread of HIV in Mexico, and discusses how gender roles in Chiapas have helped propagate the disease: 

The state of Chiapas is the poorest in Mexico. It is home to a highly indigenous, dispersed, and rural population. In 2012, 75 percent of residents lived in poverty. The state also trails the nation in several indicators of public health. For every 100,000 residents, Chiapas has a mere 93 doctors and 45 hospital beds, the lowest rates in Mexico. The lack of medical infrastructure in the state has particularly affected women, leading to high rates of maternal death and the spread of infectious disease, such as HIV.

The first case of HIV in Mexico was recorded in the year 1983, two years after the United States recorded its first instance of the virus. In 2012, 0.3 percent of the total Mexican population was living with HIV as compared to 0.6 percent in the U.S. In Mexico, as in the U.S., the epidemic is concentrated among men, who represent 82 percent of the documented cases in the republic. Nationwide, 54 percent of all HIV cases were transmitted through homosexual or bisexual behavior. By comparison, 61 percent of all new HIV cases in the U.S. are among gay and bisexual men.

But in rural Chiapas, HIV has a different face. Last year it was estimated that 60 percent of all cases in the state were contracted through heterosexual activity. Nationwide, women represent 18 percent of HIV cases. In Chiapas, that number jumps to 27 percent.

“AIDS has completely changed the way we think about love, fidelity, and marriage,” said Martha Figueroa Mier, director of the San Cristóbal Women’s Collective. The collective has been operating for 24 years, primarily on cases of domestic abuse and rape. “Whatever problem women have,” she said, “when they come to us our advice is a) file a police report, but only if you want to, and b) definitely take an HIV test.”

In the words of Jennifer Hirsch, professor of sociomedical sciences at Colombia University, in rural Mexico “women are infected by the very people with whom they are supposed to be having sex—indeed, according to social convention in Mexico, the only people with whom they are ever supposed to have sex.” Male infidelity in Mexico does not represent any sort of major social transgression, a statement that is not true for women. Gender ideologies have created relationships of power where decisions about the female body, such as whether or not to use a condom, are commonly in the hands of men. It is a patriarchal set of norms, beliefs, and actions that make women particularly vulnerable to infection. 

Many people keep their disease a secret, but some have used their illness to promote the importance of sexual education and help counsel others who have not reached the same sense of acceptance. Several nongovernmental organizations have been started by people who believe in destigmatizing HIV as well as helping infected victims cope with their everyday lives. But according to Ronaldo Tinoco Ojanguren, the director of one such NGO, in a state where lawmakers have approved legislation that would ban children born with HIV from public schools, there’s only so much that can be done without government assistance. “In Chiapas, we are now accustomed to poverty. We don’t need interventions, we need a fundamental change to the system,” Tinoco Ojanguren said. And, I would add, a revision of the gender ideologies that endanger women’s lives in more ways than one.

URL: http://www.truthdig.com/eartotheground/item/machismo_and_married_men_spread_hiv_in_mexico_20130918/ 



ACTION ITEM

Demand a Townhall 
A place that inspires you 
Recognize The Borinqueneers Ahora!
 
Demand a Townhall 
http://congress.freedomworks.org/districtoffices2?zip=92880
 
I ask this question of people pretty regularly, "Do you feel like you have any influence in Washington DC?" As you can imagine so far everybody has said no to me when I asked. So what can you do about it? Well here is one more idea to solve this problem, Demand a town hall meeting with your people in Congress. If you go to this website and put in your Zip Code it will give you the names and phone numbers of the people in your district you need to contact. You can call up and tell them you want to meet!
Click to contact Congress

Sent by Yomar Villarreal Cleary 

 

I invite you to send us the name of a place that inspires you and represents an important connection to your heritage. And I hope you will join the National Trust for Historic Preservation as we honor places like them each day and ensure they are protected for future generations.

Germonique R. Ulmer
Vice President, Public Affairs
National Trust for Historic Preservation

 

 


2004 Getty Images

Recognize The Borinqueneers Ahora!

By Larry Bystran
Published August 28, 2013

Read more: http://latino.foxnews.com/latino/opinion/2013/08/26/recognize-borinqueneers-ahora/#ixzz2eFqwIV4K

Similar in nature to the famed Tuskegee Airmen and other segregated U.S. military units, the 65th Infantry Regiment Borinqueneers were the largest and longest-standing segregated unit in U.S. history. Last week, I was very saddened to hear the news of the death of another 65th Infantry Regiment Borinqueneer veteran, Arcadio Torres, who was 87 years old. I really wish that he was able to hang on long enough to receive the proposed and well-merited Congressional Gold Medal along with his other remaining living Borinqueneer brothers-in-arms.

In the 237-year history of the Congressional Gold Medal, only one has been awarded to a Latino-American, and that was 40 years ago.

- Larry Byrstran

Earlier this year I had the pleasure and honor of spending some time with Don Arcadio at a Borinqueneers Congressional Gold Medal Alliance event in Massachusetts. There, he was presented with his Combat Medic pin, a decoration that he hadn’t received more than 60 years ago in Korea during his battlefield service with the illustrious Borinqueneers, the Latino, segregated U.S. Army unit that hailed from Puerto Rico. Seated in a wheelchair, Don Arcadio said that he was ready to defend the cause of freedom again if necessary.

Don Arcadio’s recent passing further underscores the need to expedite the passage of the Borinqueneer Congressional Gold Medal bills now in Congress. Like the Tuskegee Airmen, Navajo Code Talkers, Nisei Soldiers, and Montford Point Marines who were all recognized with the Congressional Gold Medal, the Borinqueneers overwhelmingly distinguished themselves in battle while enduring the additional hardships of segregation and discrimination. The youngest of these remaining Latino-American heroes are in their 80’s and 90’s, having served in the Korean War, 60 years ago or more.

A nationwide, non-partisan, all-volunteer group, the Borinqueneers Congressional Gold Medal Alliance has been advocating the awarding of the medal since late last year. Made up of veterans, Latino-Americans, and like-minded patriots, the organization has worked closely with members of the U.S. Congress to encourage the introduction and support of this special bipartisan legislation, which requires co-sponsorship by two-thirds of each chamber for passage.

The U.S. House of Representatives bill, introduced this spring by Reps. Pedro Pierluisi (D-PR) and Bill Posey (R-FL), H.R. 1726, currently has 83 of the required 290 co-sponsors. The U.S. Senate bill, S. 1174, introduced in June by Sen. Richard Blumenthal (D-CT), has 14 of the necessary 67 co-sponsors.

Even though this will be a first for many of us, the alliance is asking everyone to immediately contact their one U.S. House of Representatives member and their two U.S. Senators to request their co-sponsorship of the bills that would award the Congressional Gold Medal to the Borinqueneers.

Information on how to identify and quickly and easily contact your Congressional representatives via phone calls or their email web forms is available on the Borinqueneers Congressional Gold Medal Alliance website at http://www.borinqueneers.org/.

Please do this ahora!

Among the national organizations supporting this important initiative are Vietnam Veterans of America (VVA), League of United Latin American Citizens (LULAC), Military Order of the Purple Heart (MOPH), American GI Forum (AGIF), and National Puerto Rican Coalition (NPRC).

Here is an excerpt from the bills to award a Congressional Gold Medal to the 65th Infantry Regiment, known as the Borinqueneers (U.S. House of Representatives H.R.1726 and U.S. Senate S.1174):

“(22) Beyond the many hardships endured by most American soldiers in Korea, the Regiment faced unique challenges due to discrimination and prejudice, including:

(A) the humiliation of being ordered to shave their moustaches 'until such a time as they gave proof of their manhood';

(B) being forced to use separate showering facilities from their non-Hispanic 'Continental' officers;

(C) being ordered not to speak Spanish under penalty of court-martial;

(D) flawed personnel-rotation policies based on ethnic and organizational prejudices; and

(E) a catastrophic shortage of trained noncommissioned officers.”

During the Korean War, 2,771 Borinqueneers earned Purple Hearts; 750 of them were killed in action and more than 100 are still missing in action. They never came home. Those who did were never the same.

I think that it’s also important to note that in the 237-year history of the Congressional Gold Medal, only one has been awarded to a Latino-American, and that was 40 years ago.

Larry Bystran volunteers with the Borinqueneers Congressional Gold Medal Alliance. He serves as Chairman and CEO of Latino Alliance, LLC, a national organization based in Springfield, MA, that promotes and recognizes Latino achievement, leadership, and success.

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Read more: http://latino.foxnews.com/latino/opinion/2013/08/26/recognize-borinqueneers-ahora/#ixzz2eFpKmCIB


EDUCATION

The National Latino & American Indian Scholarship Directory
Stolen Education
3rd Biennial Policy Summit on Latino Higher Education
Latino Education: The Dream by Manuel Hernandez Carmona
After a Recent Upswing, College Enrollment Declines 
http://r20.rs6.net/tn.jsp?e=001ZWBSurf33B4SqiwiG_Uf4KY12aS0Hqim8DjLfQXNrwax3LPdNqmCbMWKBPMWxrjgK6cr0dSmP3I12VFy7_Yl1-127-G-LqqRQpsQZkl2DD8ySuOZstOTNw==

The National Latino & American Indian Scholarship Directory is the most comprehensive source for Latino and American Indian students to find financing for college! At a time when college graduates carry more than a TRILLION dollars in student loan debt, The Directory offers via 1,900 scholarship funds more than 220,000 ways to help finance college education, reducing the need to use loans to pay tuition and other expenses.

 

The Directory is published in two formats: (1) A traditional printed book with a bound in CD with 3,700 pages of information and searchable scholarships; and (2) the CD by itself. We provide multiple formats in order to meet the needs of all students, as well as their families. The book is more than merely a directory. It contains 96 pages of insightful articles about changes in college today, financing college, how to find the best career for you, Latino & American Indian community insights, and much more.

 

The book & CD package is $30 and the CD by itself is $25. Go to www.WPRbooks.com and order the book RIGHT NOW.


Kirk Whisler, Executive Editor
Latino Print Network, 760-434-1223
kirk@whisler.com


Two-minute trailer to the new 2013 documentary, Stolen Education: http://www.youtube.com/watch?v=kvkrmeGE58E  
Roberto R. Calderón, Historia Chicana [Historia]
 


3rd Biennial Policy Summit on Latino Higher Education

"We are the Future and the Future is Now"
SAfHE Sereno Alliance for Higher Education 

October 2 - 4, 2013 Albuquerque, NM 

On behalf of our LEAD Network Affiliates; the Sereno Alliance for Higher Education, the University of New Mexico, The Hispanic Association of Colleges and Universities-HACU, the National Forum on Higher Education for the Public Good, the California State University System and other Higher Education Institutions in collaboration with Professional and Community Organizations, Non-Profits, Business and Corporate Enterprise, and the Summit planning team members, it is our distinct pleasure to welcome you to participate in the Responding to a Call of Urgency, the 3rd Biennial Policy Summit on Higher Education “We Are the Future and the Future is Now,” scheduled for October 2-4, 2013 in Albuquerque, NM.

This is an opportunity to share in a cross-sectional dialogue with other Hispanic and Latino leaders representing different segments of our communities from throughout the Southwest and the nation. 

We are all very pleased to have the opportunity to be part of this important event focused on bringing structural and programmatic changes. This policy development process will enhance educational and economic opportunities for Hispanic and Latino students and our communities. These changes cannot be accomplished without a far-reaching consensus-building summit designed to achieve levels of success needed at a time that is crucial to our nation. 

For Registration and Policy Summit Program: http://latinosummit.unm.edu/ 

For More Information, please contact:
Manuel “Manny” B. Frias Dr. Eliseo “Cheo” Torres
President & CEO and Vice President for Student Affairs and
Policy Summit Coordinator Policy Summit University Official
Sereno Alliance for Higher Ed University of New Mexico
602 296-5551 or 602 725-9009 505 277-0952
mbfserenogroup@cox.net
  Albuquerque, NM 

Enrique G. Murillo, Jr., Ph.D. 
Executive Director - LEAD Organization
5500 University Parkway / Room CE-305
San Bernardino, CA 92407
emurillo@csusb.edu
   Tel: 909-537-5632  Fax: 909-537-7040

 

LATINO EDUCATION: THE DREAM
by Manuel Hernandez Carmona

(Professor of English at the University of Phoenix PR Campus and English Program Facilitator for the Fajardo School District)
939-284-1963

August 28th, 1963, marked a new era on the historical calendar for equal rights for African Americans and all minorities as well. Martin Luther King's , "I Have A Dream" speech in the shadow of Lincoln's Memorial a century after the Abolition of Slavery foreshadowed the events that America is living today with the election and reelection of Barack Obama. The struggle for equal rights is still present today and will remain with us tomorrow. In 2000, Latinos became the largest minority in the United States. Five decades after the greatest speech of the 20th century, Latinos are denied the opportunity to partake in the so-called "American Dream". Without a quality education, there is no dream. 

Just like African Americans, Latinos are entitled to receive a better and improved quality education. There is an unrecognizable "cultural difference problem" (Models of Teaching, p.413) in America today. The Latino school population continues to grow at unprecedented levels, and their specific and concrete academic needs are not fully being attended. Cultural differences in the classroom are an advantage for the culturally competent teacher and enhance the academic development of all children.

The learning styles of Latino children are tied to individual differences and cultural diversity. Curriculum development should find reading approaches to bridge the gap every classroom day not only during Hispanic Heritage Month. A typical course syllabus for a high school student in a heavily Latino school populated district will without a doubt feature the American and British classics. Why not create bridges of literary analysis to enhance identity and pave the way for the development of literacy by integrating culturally relevant literature? A mirror of the people will not only create cultural awareness but boost reading comprehension and provide the gateway to further literary analysis.

A half a century ago Martin Luther King recognized that America needed to transform its mindset. Today we are moving forward and racial equality has come a long way. An improved and better equipped curriculum is the mirror of that mindset, but there are "miles to go" before we sleep. With the Administration's recent legislative stand on immigration, millions of more Latinos will enroll in the American public school system in the up and coming years. Are we ready and willing to receive them? The struggle for a quality education is an essential part of that dream. Equal rights and equal opportunities can only be achieved with a quality education. Latino education is a dream, but a focused, driven and guided education can really make a difference in a child, family, community, city and a nation.

Source:  Eduardo Santos   Webmaster@puertorican.com 


 

After a Recent Upswing, College Enrollment Declines, 

Census Bureau Reports: census@subscriptions.census.gov 

According to U.S. Census Bureau statistics released today, college enrollment in fall 2012 plunged by half a million (467,000) from one year earlier. This decline, which includes both graduate and undergraduate enrollment, follows a period of substantial growth ─ 3.2 million ─ between 2006 and 2011.

These statistics come from School Enrollment: 2012. As the nation’s students begin a new school year, the Census Bureau releases its annual set of tables on the characteristics of children and adults enrolled in school at all levels ─ from nursery to graduate school. Among the characteristics examined are age, sex, race, Hispanic origin, nativity and foreign-born parentage.

This decline in college enrollment was driven by older students ─ that is, those 25 and older. Their enrollment fell by 419,000, while the enrollment of younger students declined by 48,000.

Hispanics didn’t follow the trend, as the number enrolled in college grew by 447,000 from 2011 to 2012. Meanwhile, non-Hispanic white enrollment declined by 1.1 million and black enrollment by 108,000. From 2006 to 2012, the percentage of all college students who were Hispanic rose from 11 percent to 17 percent. The percentage who were black also rose (from 14 percent to 15 percent), but the percent of non-Hispanic white students declined from 67 percent to 58 percent.

“This increase in the number of Hispanics enrolled in college can be attributed to the combination of an increase in the adult Hispanic population and their climbing likelihood of being enrolled,” said Julie Siebens, a statistician in the Census Bureau’s Education and Social Stratification Branch. 

The tables released today cover specific topics such as enrollment by grade, the attendance status of nursery school students and characteristics of their mothers, the type of school college students attend (two-year, four-year, etc.) and whether they attend full or part time, students taking vocational courses and the enrollment status of recent high school graduates. The information was collected in the October 2012 Current Population Survey.

Also released today was School Enrollment in the United States: 2011, a report that examines the characteristics of people enrolled in school at all levels using statistics from the Current Population Survey, American Community Survey and federal sources outside the Census Bureau. It covers some topics not typically covered in Census Bureau reports, such as Head Start, charter schools, home schooling and receipt of financial aid.

Although most of the statistics are national-level, some state-level data from the American Community Survey are presented. Updated 2012 American Community Survey statistics on school enrollment covering states and all geographic areas with populations of 65,000 or more will be published in September.

Other national highlights from the 2012 Current Population Survey tables:

--In 2012, 78 million people, or 26.4 percent of the population 3 or older, were enrolled in school. 

--In 2012, there were 19.9 million college students, including 5.8 million enrolled in two-year colleges, 10.3 million in four-year colleges and 3.8 million in graduate school.

--In 2012, there were 4.2 million students enrolled in private elementary and high schools (first through 12th grade), down from 4.8 million in 2005. 

--Non-Hispanic white children in 2012 comprised 53 percent of elementary school students, down from 58 percent in 2005. Hispanic children made up 24 percent of elementary students in 2012, up from 20 percent in 2005. Black children comprised 15 percent of elementary students in 2012, down from 16 percent in 2005. 

--Students who were born in another country or whose parents were foreign-born comprised 32 percent of all those enrolled in school at all levels in 2012. 

--While most students are under 25, there were 804,000 students age 50 and older enrolled in schools at all levels in 2012.

CB13-153
Robert Bernstein
Public Information Office 
301-763-3030
pio@census.gov



CULTURE

The History of Las Comadres Para Las Americas ~ Nora de Hoyos Comstock, Ph.D.
The Power of Latino Leadership, Culture, Inclusion, and Contribution by Juana Bordas
White Boys, Songs Mexican Songs
Las “Hermanitas Gonzalez”  
How Pantelion Sparked a Spanish-Language Breakout at the Box Office (Video)
November 1, 8 pm: Dia de Los Muertos- Honoring Mexico's Singers & Composers
 

The History of Las Comadres Para Las Americas
~ Nora de Hoyos Comstock, Ph.D.

 

What has become an international organization of close to 15,000 women sprouted from an informal gathering of Latina professionals in April 2000. Elizabeth Garcia and Veronica Rivera posted the first gathering in Austin Texas, which I was fortunate to be part of. In my adult years away from family and friends, my roots slipped away, and I was dangerously close to losing my identity. I realized that I did not want this to happen. This was why I wanted to build an organization that could feel like a home for women who, like me, wanted to connect with other like minded Latinas. As the national and international founder of Las Comadres Para Las Americas, I have worked for 12 years to build a multi generational, multiracial sisterhood would Latina's can learn about and celebrate their culture while sharing professional, educational, and social connections. Our comadrazos, held in different cities across the country are open to anyone who is looking to build community. And when we can't gather face-to-face, we can stay abreast of local opportunities and activities through our daily email service.

My bloodline is Mexico-Americano, and I was born and raised in the US as a fourth-generation Tejana. Though I spoke Spanish as a child, English became my dominant language once I entered school, since my friends were mostly non-Latinos. This was not by choice. But since I did not know my history, it was very hard to feel grounded. I thought that this feeling was unique, but soon found out that many US Latinos felt this desire for community and a proximity to our Latino culture as a way to preserve and celebrate who we are and where we came from. As a young woman, I also thought I wanted a large family, but after the birth of my twins, whom I love so very much, I decided that I did not. Kids are a lot of work and a huge responsibility. But I still wanted a community. After being born into a family that would eventually produce 10 siblings, upon my release from the hospital I was placed into the loving arms of my aunt and uncle who raised me. I owe them my success. However, I strongly sense that being an only child until the age of 10, when my cousin David was adopted into the family, said my overwhelming need for others.

As successful attorneys, neither Elizabeth nor Veronica had the time to devote to the upkeep of a loosely mixed group, which at that time required paper, typewriters, and postage to keep everyone connected between comadrazos. I saw the potential to expand, and applied my love of technology and computer experience to transform Las Camadres into the international organization it is today. Prior to that time I had been struggling to recruit members. But once an article was published in an Austin newspaper about our "culture club" close to 500 Latina has reached out to me to say: I am also looking to connect with other Latinos, and I am so glad I found this group. Then their mothers sisters, cousins, friends, and extended families started writing or calling to ask about starting Las Camadres in their city.

I believe that the convergence of the following three elements made it possible to expand beyond our wildest dreams: the expanding awareness and use of the Internet by potential, comadres; the availability of the expertise required to set up and maintain the technological systems to keep the project viable; and the personal element: time and willingness to invest to make it succeed (i.e., my passion for this organization and my husbands technological and financial support, as it began to consume our lives!).

As I began to connect Latinos in my immediate surroundings, they often laughed saying that what happened in those gatherings "filled their souls" until the next meeting. When I started traveling to other cities to begin camadres groups, I met numerous women who told me they had the same idea a long time ago. They had not started such a network because it really is a lot of work to keep a group together and grow it. Then I met other women who actually did form comadre groups in their communities. One of those groups had been in existence for 40 years. The majority of the groups were small, and wanted to maintain the intimate connection between original members, but we're interested in joining our larger network to benefit from what we can offer.

Though were mostly English-based, meeting with others who relate to and appreciate phrases, jokes, and songs in Spanish serves to make instant connections in a way that doesn't happen with others in a mainstream society. For example, we can be strangers but if a reference is made to something about chanclas, similar images and memories are conjured up for us all. I believe this is what keeps us coming back to comadrazos. We can count on those experiences connect to our us to connect us to our people our language, our laughter, our roots.

As many of you are aware, during the 50s and 60s, Mexican heritage was not positively knowledged or per trade in our schools, even at the university level. Consequently I had little exposure to the history of rock or writings of Mexican Americans. Through Las Comadres, I became acutely aware of what would become known as American Latino literature. The more I read, the more I learned about the many aspects of Latino culture, and I became committed to spreading the word. In 2006 we started a Latino author teleconference series and in 2008 the book club was born. Las Comadres and the Association of American publishers partnered to create Las Comadres and Teleconference Series. Each month the book club selects the book written by a Latino author that has been published in that year the club's read the book and gather to discuss it, and at the end of the month all members can phone in to listen to my conversation with the author during a live teleconference. Today I'm grateful that there are now so many of us trying to support Latino authors.

This anthology of moderate stories is only the beginning. We have so much to give, so much to learn from each other together, we can make the future.

~ Nora de Hoyos Comstock, Ph.D.

 

Count on Me, Tales of Sisterhoods and Fierce Friendships edited by Adriana V. Lopez is a collection of writings by Latinas on the theme of Comadres, Nora De Hoyos Comstock, Ph.D., Carolina De Robertis, Reyna Grande, Stephaie Elizondo Griest, Michelle Herrera Mulligan, Adriana V. Lopez, Lorraine Lopez, Daisy Martinez, Ana Nogales, Ph.D., Sofia Quintero, Teresa Rodriguez, Esmeralda Santiago, Fabiola Santiago, and one Compadre, Luis Alberto Urrea.

Adriana V. López is the founding editor of Críticas magazine and edited the story collections Barcelona Noir and Fifteen Candles. López’s journalism has appeared in the New York Times and the Washington Post, and her essays and fiction have been published in anthologies such as Border-Line Personalities, Colonize This! and Juicy Mangos. She is also the translator of various works in the Spanish language, most recently Waiting for Robert Capa by Susana Fortes. Her short memoir El oso y el madroño was published in Latin America in 2012. A member of PEN America, López divides her time between New York and Madrid.

Editor:  Nora, national and international founder of Las Comadres Para Las Americas and who has served as the organization's president and founder since its founding has given me permission to share tidbits from the stories included in Count on Me, Tales of Sisterhoods and Fierce Friendships.  Please click to Los Comais by Esmeralda Santiago in Cuentos.

 

 
The Power of Latino Leadership, Culture, Inclusion, and Contribution by Juana Bordas

"While self-awareness is an essential part of leadership while self-awareness is an essential part of leadership preparation for all people, for Latinos includes integrating one's cultural identity and knowing one's roots and family heritage." 


Resolving the Barriers of Exclusion

Conciencia implies we must look for deeper meaning. Conciencia can be translated as "consciousness,"  " awareness," and " self-knowledge."

Because of cultural domination, success for Latinos meant cloning the behavior and thinking patterns that white society taught in schools and other institutions. This social conditioning can result in Latinos rejecting their culture, becoming "whitewashed," and distancing themselves from their own group.One way that Latinos and other people of color have tried to escape negative cultural images is to assimilate into the dominant society. A simulation or races one's cultural identity and can create feelings of inferiority and function at an unconscious level. The fact is, however, that no matter how hard Latinos and other people of color tried, they could never totally fit in.

When I was seven years old, my family bought a small house in the newly developed section of town. I was uprooted from West Tampa, where the "Spanish people" lived and walked into second-grade to see a whole sea of white faces. Like all other children, I wanted to be accepted and to succeed in school. So little by little, I stop speaking Spanish, learn to act like the other kids, and even became in barest by my immigrant family. Likewise, many Mexican Americans in the Southwest forgot Spanish and even change the pronunciations of their names.

The psychological pain of rejecting one's own group, together with the confused or splintered identity that can result, was termed the psychology of oppression by the perceptive Brazilian thinker and educator Paulo Frerire. The psychology of oppression is the process by which Latinos and other "minorities" internalize the negative messages and beliefs about their people and come to believe that they are true. This operates at an unconscious level, so that many are unaware of how this functions in their personal lives or affects their self-esteem. Once this occurs, they are held hostage by their own thinking and began to collude with the society that kept them "in their place." They may believe their culture is inferior.

From an individualistic orientation, the feeling that one may not measure up can be confused for a lack of initiative or abilities. However when an entire culture cannot compete equitably and must battle the obstacles of discrimination, this becomes a systemic or social mechanism. Conciencia requires a clear awareness of how exclusion affects Latinos both individually and collectively.

Conciencia  entails addressing the subliminal messages about white privilege, resolving the internal barriers of exclusion, and fully integrating one's cultural identity. As a young girl I struggled with this. As an immigrant growing up in a lower income family, I did not know the social manners associated with White people or the middle class. Children like me who didn't have the right close, know the right people or live in the right neighborhood often felt inadequate. The language my family used, their table manners, and their jobs, put me at a disadvantage. I remember as a young girl feeling inferior. One occasion was especially difficult.

Please click a painful incident, to The Red-Striped Dress by Juana Bordas under Cuentos.


 

https://www.facebook.com/photo.php?v=240836296064096

White boys songs mexican songs
Uk Boys Sings Mexican Music. 
The Universal Language - Music!

https://www.facebook.com/photo.php?v=240836296064096 

Sal Valadez salvaladez82@yahoo.com

Las “Hermanitas Gonzalez”  

On Sunday, September 22, the Texas Music Museum of Austin honored Las “Hermanitas Gonzalez” (Mary Margarita Gonzalez Reyna and Patsy Gonzalez Mancha) who performed in Austin and other parts of Texas as well as in Michigan and Oklahoma during the 1950s & 60s. Thanks to Sergio Guerrero who led me to Mrs. Reyna, I had the honor of interviewing her on July 8th for the In the 2014 project entitled In Shadow of the Music Capitol of the World sponsored by the Austin History Center. 

Both Patsy and Mary were very close sisters and as I listened to Mary’s story, I could sense the pain in the loss of her sister who passed away in 2006. It was their passion for music that sustained them and brought them closer to one another. As a promise to her sister, Mary continues to pursue her love for singing but her voice now resonates in the walls of the St. William Catholic Church in Round Rock, Texas where she has been a member of the choir for 50 years. 

I am very happy to see that the Texas Music Museum will honor Las “Hermanitas Gonzalez” this Sunday and I hope that you will be able to attend and be part of this special tribute and recognition.

Gloria Espitia
Mexican American Community Archivist
Austin History Center
810 Guadalupe Street
Austin, Texas 78701
(512) 974-7498
gloria.espitia@austintexas.gov


 
‘Instructions Not Included’: How Pantelion Sparked a Spanish-Language Breakout at the Box Office (Video)
Spanish-language family film, in just 717 theaters, finishes less than $500 million behind “The Butler."Final weekend box office numbers came in Monday, and the Spanish-language family film “Instructions Not Included” wound up the clear third-place finisher – and not so far from second.Sunday’s estimates had it in tight race with the Jennifer Aniston comedy “We’re the Millers,” with both around $8 million. Lionsgate projected “Instructions” would finish at $8.1 million while Warner Bros. had its pot comedy finishing with $7.9 million.
When the final figures came in, “Instructions” wound up at $8.1 million, according to box office tracker Rentrak, while “We’re the Millers” finished at $7.6 million.

“Lee Daniels’ The Butler,” which the Weinstein Company had projected would finish the three days with $8.9 million, wound up at $8.4 million, or roughly $362,000 ahead of “Instructions Not Included.”The release from Lionsgate’s Pantelion Films — written, produced, directed by and starring Mexican TV star Eugenio Derbez – was in just 717 theaters, far fewer than the 3,330 of “The Butler” and the market-high 3,445 that “Millers” was in.“Instructions Not Included’ set a record for the best domestic opening ever for a Spanish-language film over the four-day Labor Day weekend, when it took in $10 million on just 347 screens. Its domestic total is up to $20.3 million after two weeks.

Juan Marinez <marinezj@msu.edu>
Subject: Not included

 
DÍA DE LOS MUERTOS – Honoring Mexico’s Singers & Composers*
An International Passport Presentation
Friday, November 1, 8pm

CLICK HERE to learn about the
MARIACHI VIP PACKAGE
,
dedicated to College Scholarships!
Includes prime seats for Día de los Muertos
and a pre-concert VIP reception!

Symphonic Mariachi Champaña Nevin
Mónica Ábrego, soprano
José Luis Duval, tenor
Rafael Palomar, tenor
Mariachi Garibaldi from Southwestern College
Ballet Folklorico dancers
Directed by Jeff Nevin

Experience one of the world's most colorful and magical celebrations! Día de los Muertos honors the lives and music of Mexico's most beloved singers and composers. We will honor José Alfredo Jimenez, Agustin Lara, Javier Solis, Pedro Infante, María Grever, Tomás Méndez, and others.

The performance includes San Diego favorite Mónica Ábrego, Metropolitan opera veteran José Luis Duval and one of the most famous mariachi musicians in the world, Rafael Palomar. With world-class singers and world-class mariachi performing some of the most passionate and exciting music, don’t miss this San Diego tradition!

 


LITERATURE

The first Spanish newspaper in Texas
New Literary Magazine, Huizache 
Historia de Lepe en comic
 

The first Spanish newspaper in Texas

BROWNSVILLE, TEXAS

My great grandfather, Damaso Lerma, published the first Spanish newspaper in Texas. It was called Las Dos Republicas and was written in Spanish. He had the newspapers bound into books. There were three books, His daughter Hortenia Lerma Neale had all three and one was left to her daughter, her brother borrowed one and was found many years later. That book was later donated to the Arnulfo Olivera Library at the University of Texas, Brownsville which they have lost and the other was given to my aunt and I later donated it to the Stillman Museum in Brownsville. The newspaper only lasted a few years because the building burned down and they did not have insurance to rebuild. The third book seems to be lost, my other aunt left it to me but it was never found. I would love to find the other two books. 

Helen Fisher  
helencfisher@comcast.ne



Dagoberto Gilb Discusses His New Literary Magazine, 
Huizache
By Hector Tobar,
April 26, 2013  

http://www.trbimg.com/img-517804ba/turbine/la-jc-20130424-001/600/549x600

Huizache magazine is a new Latino literary journal started by writer Dagoberto Gilb. (Huizache)

The writer Dagoberto Gilb is a believer in the literature of the American West and in the literature of the Latino United States. He’d prefer not to read any more novels that portray Latino people as stereotypical criminals and bumpkins. His own work — half a dozen books, including short story collections and novels — is a ferocious riposte to those writers and editors who perpetuate a one-dimensional vision of the Latino U.S.

Now Gilb is going to bat for Western and Latino lit in a new literary magazine called Huizache that he’s started with the help of the Centro Victoria for Mexican Literature, based at the South Texas campus of the University of Houston-Victoria. The first two issues featured an all-star literary cast, including Sandra Cisneros, Juan Felipe Herrera, Sherman Alexie and Gary Soto and art by Patssi Valdez.

In this email interview, Gilb speaks with characteristic candor about his new magazine, the “Junot-ization” of the Latino lit scene, and what he doesn’t like in Latino lit, including “do-gooder pedo,” by which he means work that patronizes Latino subjects.

Why have you decided to start a literary journal now, since supposedly printed words are dead?

Wow, you’re catching onto my most dazzling flaw in a first line of query! Dead lit, yes sir, that’s my baby mama. For lots of years in my life I didn’t know there was anything but. It was dead writers I loved to read. I couldn’t find American writers who lived wherever it was I was living (L.A. or El Paso). I’m so into it, I didn’t even realize I was writing in that non-contemporary vein of lit myself! So yeah, I still like work to be so out-of-it that it appears in these paper and bound dealios once called ‘magazines’ [mag-ah-ZYEEN]. Worse, I want for others what I have wrought unto myself — a home for those who love lit but come from unseen bad neighborhoods or maybe in the boonies or too close to a busy freeway or border, not in the mainstream suburbs or upper eastsides. A mag that puts us in the printed center. But hey, wait, soon we're going online a little bit too.

Why call it Huizache? And why call it "the" Latino literary journal?

“Huizache” is a Nahuatl word meaning “a real lot of thorns.” It’s also a type of acacia tree native to Mexico and well known in Texas, less fondly to farmers in South and East Texas, where they have trouble ridding their fields of it, whereas to Chicanos, many know the tree blooming (yellow flowers) in the backyard of their childhood homes. I think the metaphorical usage, from this point, will be apparent to most readers. I want to add that in Texas huizache gets pronounced in a mandatory, reduced to two-syllables form required of all Mexican words. We at Huizache magazine insist on the actual three syllables within the word and do not think we are talking Spanish when we say huizache anymore than we are when saying taco.

As to the “the” in “the magazine of Latino literature.” Oralé and oh yeah, that’s right, that’s us! You tell me who else has done what we’ve done in two issues alone? And that’s so far. And we’re in Victoria, Texas. You go, Uh, where? And I go, See what I’m saying?! Just think, and just wait. It’s our Paris Review, that’s why, and we’ve only started.

One can't help but notice that many if not most of your contributors are from the western side of the Mississippi River. Is cultivating that Southwestern Latino voice one of your missions?

The Southwest and Texas, yes, but as much so the West. There are so many magazines that “matter” on the East Coast already, it’d be hard for anyone to mention one that isn’t from there. Established media equalizes (roughly speaking) the nation’s Latino demographics into fourths (Cuban, Puerto Rican, Dominican, and Mexican), despite the fact that Mexican Americans are around 75% of the whole. It’s interesting to me that President Obama, who’s from Hawaii and or Chicago, chose a Cuban American to represent Latinos in his second inauguration. Imagine the impact in the West had he chosen a MexAm (that’s my non-gendered shorthand), the only group overwhelmingly from the West.

As one of the handful of Latino literary voices of the Southwest who's cracked New York publishing again and again, is New York publishing starting to get the difference, the diversity in Latino voices? Or do they still think a Dominican is telling the same story as a Texan?

No, New York understands this no better than Washington, D.C. How many Latinos are editors? Are any from western states or their universities, let alone MexAm? There is simply no awareness of the Chicano, a MexAm world in the East. Their perception is what’s been around for a century. Thus, the usual stories are promoted: the exotic, untamed, tequila’ed Mexico (“Under the Volcano,” or Kerouac & Burroughs adventure), or as Mexican nationals even if the setting’s in the U.S.; or how we just crossed the border (despite being here a couple hundred years now, and the curiously Spanish names of our mountains, rivers, and cities), Guadalupe-tattooed cholos in or out of prison (though, worst case number, 95% have non-gang lives).

Though this is a much larger discussion, it’s also true that we are responsible for showing the industry that there’s a market for complex stories from the real population of the West. In many respects, what I want Huizache to do is both external and internal: to raise the awareness (and market viability) not only for publishers, but to educate our own about our own beyond what’s marketed by East Coast publishing. As with real political changes in this country, we are only at the beginning of our artistic powers, stories, and verses, and we want to be able to promote it from within.

Well, moving across the Mississippi to the East Coast, in one of our emails back and forth you referred to the “Junot-ization” of the Latino lit scene. What did you mean by that? And how has Junot Diaz changed Latino and American lit?

I’ve known Junot for almost 20 years, since he was my little brother (way smarter than me!), when he was only a literary hip-hop star, not the massive planet he’s become. It’s not on him that all questions Latino are most definitively answered by him (has he been asked where the best Mexican restaurant in L.A. is?), as if his is our experience and history. The man is super-smart and talented and funny, but he’s from New Jersey and teaches at MIT. He’s into Dominican culture and supporting it. Unlike us, his local mag is a national one, the New Yorker. All good for him.

Putting aside the Latino part, there’s nothing extremely new when you look at it clearly: Even Kerouac and Ginsberg were from there. It’s like watching an old Western: We’re supposed to be thrilled the stagecoach finally got here with the soprano and grand piano from the classier East. It’s not on him that our own region fawns as though it’s the way of their literary dreams. They don’t realize that buying him — better said, only buying him — and not our own stories makes New York publishing believe it has it right. Ours don’t realize that buying, say, Huizache (or any other of “our” publications), making it half-profitable, would generate far more opportunity for their career possibilities, because editors would become aware of the huge market in the West that is about being here. I myself love international lit, but we need some “buy local” consciousness so all stories aren’t shipped in — so at least our young can learn that where they were born and raised doesn’t doom them to only watching the high lives of "Mad Men."

And, finally, who are some of the new up-and-coming voices in the Southwest scene you're excited about? Who are the ones you think are most underappreciated?

I am no Stalinist, no doctrinal mandates or purity tests. Maybe it’s only because I’ve been a man so long, with traditionally male work (in construction for a decade and a half) or jobs dominated by men (back when I was a janitor, for instance, or even now in universities), I find it very cool that I’m seeing women writers, like women vocalists, doing the least clichéd, most fascinating and fresh work. Me, I want punk, I want classical, so long as it’s obsessed with what it’s doing and good. I hate do-gooder pedo. I like skilled art that knows the smartest, that doesn’t try to dupe the stupid or naïve. Willful craft. I want quality from artists who don’t think they ever get it right but move on anyway.

http://articles.latimes.com/2013/apr/26/entertainment/la-et-jc-dagoberto-gilb-new-literary-magazine-huizache-20130424
Sent by Roberto Calderon, Ph.D. beto@unt.edu


 

Historia de Lepe en comic

Reconozco que los libros me atraen desde pequeño. Es tal mi afición a la lectura, especialmente de temas históricos, que cuando paso junto a una librería, me resisto  a entrar, porque si lo hago, es casi seguro que salgo con algún libro bajo el brazo.

Reconozco que los libros me atraen desde pequeño. Es tal mi afición a la lectura, especialmente de temas históricos, que cuando paso junto a una librería, me resisto  a entrar, porque si lo hago, es casi seguro que salgo con algún libro bajo el brazo 

Por eso hace unos días cuando un amigo  me dijo que me iba a enviar un libro sobre la historia de Lepe, me alegré, porque por diversos motivos, me siento muy vinculado a la población y sus habitantes, donde  he vivido y conservo excelentes amigos. 

Pero el libro traía una nueva sorpresa para mi, porque cuando me enteré que era la historia lepera en comic, pensé que debía ser su autor Tomás Rodríguez Villanueva, que hace años me enseñó los primeros bocetos de su obra. 

Y efectivamente, mi buen amigo Tomás, ha publicado su obra con la colaboración del Ayuntamiento de Lepe y la Comunidad de Regantes “Piedras-Guadiana” y con la particularidad que todos los beneficios de esta edición van destinados  íntegramente  a Caritas de la Parroquia de Santo Domingo de Guzmán de Lepe. 

El libro, muy cuidado en la impresión y encuadernación, recoge la historia de Lepe, desde los orígenes con  fenicios y romanos  y hasta nuestros días,  y Tomás hace un magnifico  resumen de la historia de su pueblo, detallando a los naturales que emigraron a América, Falcon, Treviño, Alonso Barba, entre otros y allí brillaron en sus profesiones,  como dice en la introducción, “una reseña histórica de hechos concretos, que nos da una visión general de ella y sirve de punto de partida…”. 

Quiero hacer patente mi sincera felicitación a Tomás Rodríguez Villanueva por sus textos y expresivos dibujos  y a todos los que han intervenido en esta edición, de la que hasta el papel empleado es bueno. 

Ángel Custodio Rebollo (Publicado en el Periodico de Huelva)

Si algún lector está interesado en una mayor información, puede contactar con la dirección electrónica, raky002@gmail.com

 

 

BOOKS

Count on Me: Tales of Sisterhoods and Fierce Friendships, edited by Adriana V. Lopez
The Power of Latino Leadership by Juana Bordas
Almost White: Forced Confessions of a Latino in Hollywood by Rick Najera
Narcoland: The Mexican Drug Lords and Their Godfathers
 
The Distance Between Us

Count on Me: Tales of Sisterhoods and Fierce Friendships

by Las Comaderes para las Americas
and edited by Adriana V. Lopez

Beloved bestselling Latino authors, including Esmeralda Santiago, Carolina De Robertis, and Luis Alberto Urrea share moving personal stories of the many ways that sisterly bonds have powerfully impacted their lives. What would you do, where would you be, without your comadre?

In Spanish, comadre is a powerful term. It encompasses many of the most complex and important relationships that exist between women: best friends, confidants, advisors, neighbors, and godmothers to each other’s children. For over a decade, Nora Comstock, President and CEO of the international organization Las Comadres Para Las Americas has been bringing Latina women together to support each other in the U.S. and overseas. Here, they collaborate with acclaimed author and editor Adriana Lopez to bring you the very best of today’s Latino writers as they illuminate the power of sisterly bonds.

In twelve creative nonfiction narratives, mostly by women, the authors reflect on the importance of comadres in their lives. Writers like Fabiola Santiago, Luis Alberto Urrea, Reyna Grande, and Teresa Rodríguez tell their stories of survival in the United States and in Latin America, where success would have been impossible without their friendships. Favorites like Esmeralda Santiago, Lorraine Lopez, Carolina De Robertis, Daisy Martinez, and Ana Nogales explore what it means to have a comadre help you through years of struggle and self-discovery. And authors Sofia Quintero, Stephanie Elizondo Griest, and Michelle Herrera Mulligan look at the powerful impact of the humor and humanity that their comadres brought to each one’s life, even in the darkest moments.

ISBN-13: 978-1-4516-4201-8

 

Adriana V. LópezAbout the Editor

Adriana V. López (Editor)
Adriana V. López is the founding editor of Críticas Magazine and edited the story collection Fifteen Candles. López's journalism has appeared in the New York Times and the Washington Post and her essays and fiction have been published in anthologies such as Border-Line Personalities, Colonize This! and Juicy Mangoes. Currently, she is translating Susana Forte's novel Waiting for Robert Capa and divides her time between New York and Madrid.

 

 

 

THE POWER OF LATINO LEADERSHIP by JUANA BORDAS


Juana Bordas
is president of Mestiza Leadership International. She served as vice president of the Greenleaf Center for Servant Leadership’s board and as a trustee of the International Leadership Association.

“America grows more diverse by the day. Leaders want to understand and motivate those they lead but may feel intimidated by the complex history and culture of Latinos in America. Juana Bordas has written a handbook for making sense of it all. The Power of Latino Leadership helps the reader decode the coming America and the changing workforce.”
—Ray Suarez, Senior Correspondent, PBS News Hour, and former host, Talk of the Nation, NPR

“Bordas has mentored generations of young Hispanics throughout her distinguished career. [Here] she presents a compelling case for how the strengths Hispanics bring to the table…can infuse new life into leadership development for all of our country’s current and future leaders.”
—Janet Murguía, President, National Council of La Raza

“Juana Bordas’s exploration into the traits of contemporary Latino leaders arrives at an important moment for our country. Latinos are the nation’s second largest population and, as the 2012 election demonstrated, have become a decisive force in American politics. Bordas provides timely insight into Latino contributions to our nation’s future and why their influence will continue to increase.”
—Arturo Vargas, Executive Director, National Association of Latino Elected and Appointed Officials

“Juana Bordas is a highly credentialed champion of diversity in leadership and organizational change. Her new book, The Power of Latino Leadership, is a welcome reminder of Juana’s lifelong passion to support and empower young Hispanic leaders. To develop a deeper appreciation for the countless contributions the Latino community is making to America’s multicultural leadership journey, read this book!”
—Ken Blanchard, coauthor of The One Minute Manager and Great Leaders Grow

“Latinos have advanced because of the activist tradition of our leaders who organized people to address social injustice. As the Latino community comes into its power, our future leaders can learn from The Power of Latino Leadership as they create their own history. ‘Si Se Puede—Yes We Can’ is a call to action. This book captures this spirit.”
—Dolores Huerta, President, Dolores Huerta Foundation; cofounder, United Farm Workers; and recipient of the Presidential Medal of Freedom

“Latinos are part of the fabric of America. Our culture and values are perfectly consistent with the American Dream that has made and continues to make the United States great. The Power of Latino Leadership explores a leadership model to maximize the role of Latinos in America’s future growth and prosperity.”
—Julián Castro, Mayor of San Antonio, Texas

“The Power of Latino Leadership is a must-read for Latinos who want to integrate their history and culture into their future contributions, whether just starting on their leadership journey or already recognized leaders.”
—Carlos F. Orta, President and CEO, Hispanic Association on Corporate Responsibility

“At Western Union, I have the opportunity to see leadership in many ways. The most impactful are the hardworking, everyday heroes that make a difference in their communities. Bordas celebrates this type of leadership in this inspiring book. The Power of Latino Leadership brings to life the contributions US Latinos are making to invigorate our communities, culture, and economy.”
—Hikmet Ersek, President and CEO, Western Union

“It is now that Latino political and social strengths are being realized. This is attributed to leadership within the Latino community that has singularly focused on ensuring that our voices are heard and that we influence all sectors of American life. In The Power of Latino Leadership, Bordas offers a model for future leadership that draws on our strengths and leverages our enormous potential.”
—Lisa Garcia Quiroz, Senior Vice President for Corporate Responsibility and Chief Diversity Officer, Time Warner, and Founding Publisher, People en Español

“This book is a must for anyone who wants to know how leaders develop their practices within a community context. Bordas has pulled together illuminating examples with great lessons for anyone working to create an equitable and truly diverse society.”
—Rinku Sen, President, Applied Research Center; Publisher, Colorlines.com; and author of The Accidental American

http://www.amazon.com/The-Power-Latino-Leadership-Contribution/dp/1609948874#_ 


 
  Almost White: Forced Confessions of a Latino in Hollywood by Rick Najera

http://r20.rs6.net/tn.jsp?e=001tpZpE8dkAB66Yv4amJy2th8Te1LSgeMDw80V3G6L77rf6utS4K3HmSvGUsEGrJwtDt981VbL4R0maHeb1C4aVU3pf_jtYf5OE4PC_S-wNHFxQBaITpCS_xg7h0nDjTvSGmbKyUUCAe25gHydVZOScbrF8N6h03YWeXyqA2MjT-m5tt97YLKnyrSREeJ2TsxKvEuFGZxXHgo=

I must confess I have not read this entire book yet, just excerpts. So, why am I recommending it? Because I have spent time with the author Rick Najera, heard him give inspiring speeches, reviewed his unreleased film, visited him at the CBS Diversity workshop and have even eaten fried crickets together. What I can say about Rick is - he is a professional, a hard-worker and really, really funny. Najera will make you laugh uncontrollably, then shoot a dose of wisdom at you in the same minute.

In his book, Rick shares his heartfelt and brutally honest memories of his childhood to his near death experience and journey through Hollywood to Broadway and back. Like I said I've had just a taste and I am already raving about the meal. So, if you want hear it from someone who actually made it through to dessert read the sweet review from Forbes Magazine by Giovanni Rodriguez. PURCHASE NOW >

Sent by Darlene Tenes  darlene@casaq.com 

 

Narcoland: The Mexican Drug Lords and Their Godfathers


9781781680735

 



 

                 


http://static.guim.co.uk/sys-images/Guardian/Pix/pixies/2013/8/30/1377875231612/Anabel-Hern-ndez-001.jpg




Journalist and author 
Anabel Hernández, 
photographed for the Observer in Parque Mexico, Mexico City. 
Photograph: 
Adam Wiseman for the Observer

 

 

New Book: Anabel Hernández, Narcoland: The Mexican Drug Lords and Their Godfathers.

'Mexico's war on drugs is one big lie'.  Anabel Hernández, journalist and author, accuses the Mexican state of complicity with the cartels, and says the 'war on drugs' is a sham. She's had headless animals left at her door and her family have been threatened by gunmen. Now her courageous bestseller, extracted below, is to be published in the UK

Ed VulliamyBy Ed Vulliamy

The Observer, Saturday 31 August 2013
http://www.theguardian.com/world/2013/sep/01/mexico-drugs-anabel-hernandez-narcoland

During January 2011, Anabel Hernández's extended family held a party at a favourite cafe in the north of Mexico City. The gathering was to celebrate the birthday of Anabel's niece. As one of the country's leading journalists who rarely allows herself time off, she was especially happy because "the entire family was there. There are so many of us that it's extremely difficult to get everybody together in one place. It hardly ever happens."

Anabel Hernández had to leave early, as so often, "to finish an article", and it was after she left that gunmen burst in. "Pointing rifles at my family, walking round the room – and taking wallets from people. But this was no robbery; no one tried to use any of the credit cards – it was pure intimidation, aimed at my family, and at me." It was more than a year before the authorities began looking for the assailants. And during that time the threats had continued: one afternoon last June, Hernández opened her front door to find decapitated animals in a box on the doorstep.

Hernández's offence was to write a book about the drug cartels that have wrought carnage across Mexico, taking some 80,000 lives, leaving a further 20,000 unaccounted for – and forging a new form of 21st-century warfare. But there have been other books about this bloodletting; what made Los Señores del Narco different was its relentless narrative linking the syndicate that has driven much of the violence – the Sinaloa cartel, the biggest criminal organisation in the world – to the leadership of the Mexican state.

Her further sin against the establishment and cartels was that the book became, and remains, a bestseller: more than 100,000 copies sold in Mexico. The success is impossible to overstate, a staggering figure for a non-fiction book in a country with indices of income and literacy incomparable to the American-European book-buying market. The wildfire interest delivers a clear message, says Hernández: "So many Mexicans do not believe the official version of this war. They do not believe the government are good guys, fighting the cartels. They know the government is lying, they don't carry their heads in the clouds."

Hernández's book will be published in English this month with the title Narcoland: The Mexican Drug Lords and their Godfathers, so that we in the English-speaking world that consumes so much of what the cartels deal, and which banks their proceeds, might learn the lie of "cops and robbers", of "upright society versus the mafia" – the received wisdom that still contaminates coverage of drug wars and the "war on drugs".

Two writers in particular have been pioneering the struggle to counter this untruth: one is Hernández, and the other is Roberto Saviano – author of Gomorrah, about the Camorra of Naples – who writes in a foreword to Hernández's English edition: "Narcoland shows how contemporary capitalism is in no position to renounce the mafia. Because it is not the mafia that has transformed itself into a modern capitalist enterprise, it is capitalism that has transformed itself into a mafia. The rules of drug trafficking that Anabel Hernández describes are also the rules of capitalism."

By the year 2000, Anabel Hernández had made a name for herself in Mexican journalism, on the daily paper Reforma. But in December of that year, she found herself personally caught up in the murky crossover between state and criminals when her father was kidnapped: a crime the family believes to have been unconnected to his daughter's work.

The police in Mexico City said they would investigate only if they were paid; the family refused, figuring – as sometimes happens – that the police would take the money without taking any action. When Mr Hernández was murdered, Anabel Hernández's resolve to nurture her craft – fearless of, and without illusions about, the establishment – was deepened by the outrage.

Within a year, Hernández had broken a scandal about the extravagance with which the winning presidential candidate, Vicente Fox, had decorated his personal accommodation using public funds – while campaigning on a ticket of economic austerity. Two years later, she was honoured by Unicef for her work on slave labour and the exploitation of Mexican girls entrapped in agricultural work camps in southern California. Before long, Mexico's drug war erupted, and Hernández turned her attention to this most perilous of subjects, and the most powerful man involved: Joaquín "El Chapo'" Guzmán, leader of the Sinaloa cartel. In the depth of its depiction of the world's richest and most influential criminal, Hernández's book leaves every other account far behind.  

When Zulema Hernández (no relation) entered Puente Grande prison, convicted of robbery, she cannot have thought herself in for a happy time. But she could never have imagined the consequences of attracting the attention of the jail's most famous inmate, Guzmán, and becoming one of his lovers. The attentions of El Chapo ("Shorty") led Zulema to have two abortions, to being prostituted around the warders like "a piece of meat" and – once released – to her corpse being found in the boot of a car with the letter Z, epigram of Guzmán's main rivals, Los Zetas, carved into her buttocks, breasts and back.

If this appalling tale, past midway through Hernández's narrative, captures the squalidness of Mexico's drug war, another passage illustrates the way Guzmán ran the jail in which he was supposedly incarcerated, inviting his extended family in for a five-day Christmas party. Hernández also recounts the mysterious murders of the one senior public official who tried to expose the corruption at the jail at government level and the only warder who testified to it. And, most important, the fact that Guzmán did not "escape" from Puente Grande, as the lore has it, in a laundry truck – he walked free in police uniform, with a police escort, long after the chief of the prison service and deputy minister for public security arrived in response to the "news" of his escape.

Joaquin 'El Chapo' Guzman
A 2001 photograph shows druglord Joaquin 'El Chapo' Guzman in jail in Mexico. Photograph: Corbis
For this is a book about, to use one of Anabel Hernández's best words, the "mafiocracy", rather than the mafia – about the mafia state. It is about how the old Guadalajara cartel of the 1980s was protected by the Mexican government just as its heir, Guzmán's Sinaloa syndicate, is now. It is about the rise of Genaro García Luna, whom Hernández accuses of being El Chapo's protector at the apex of government. "At first, I thought it would be difficult," she says. "I didn't think people would be ready to believe that the government is lying. That this is all one big lie."  

A character appears throughout the book, called simply "The Informant" – one among many Hernández found during her five-year odyssey through the criminal world, and those supposedly fighting it. "And he told me when I started this in 2005: 'Don't do this. You're a woman and it's too dangerous.' But I had to – because of what had happened in my life, and because only when people understand what is going on can they change it."  

The threats began when Hernández's book was published in Mexico in 2010 – and their story is interwoven into the book she has since written, Mexico in Flames. By this time she had become a mother of two children. "I received initial warnings that someone in the government wanted to sanction me," she says. "Even that someone wanted to have me killed. I didn't want to believe it, but I was told this on good authority – 'they want to kill you'. I'd come to know official cars well over the years, and one day when I was fetching my little child from school, there it was, one of them, an official one."

Whatever the motive of this menace, "I reported it immediately to the government's human rights commission. They opened a file, and I was allocated 24-hour protection." But then, earlier this summer, a sinister move: the authorities announced their intention to remove the escort, forcing her to cancel a number of trips to afflicted areas of the country to promote the new book.

"I fought the decision," says Hernández, "and they gave me back the escort – but beheaded animals continued to appear on my doorstep even after this, as recently as last June."  

For this is a book about, to use one of Anabel Hernández's best words, the "mafiocracy", rather than the mafia – about the mafia state. It is about how the old Guadalajara cartel of the 1980s was protected by the Mexican government just as its heir, Guzmán's Sinaloa syndicate, is now. It is about the rise of Genaro García Luna, whom Hernández accuses of being El Chapo's protector at the apex of government. "At first, I thought it would be difficult," she says. "I didn't think people would be ready to believe that the government is lying. That this is all one big lie."  

Rafael Caro Quintero


















A 2005 picture of Rafael Caro
Quintero, who was released last month on a technicality. Photograph: Getty Images

A character appears throughout the book, called simply "The Informant" – one among many Hernández found during her five-year odyssey through the criminal world, and those supposedly fighting it. "And he told me when I started this in 2005: 'Don't do this. You're a woman and it's too dangerous.' But I had to – because of what had happened in my life, and because only when people understand what is going on can they change it."

The threats began when Hernández's book was published in Mexico in 2010 – and their story is interwoven into the book she has since written, Mexico in Flames. By this time she had become a mother of two children. "I received initial warnings that someone in the government wanted to sanction me," she says. "Even that someone wanted to have me killed. I didn't want to believe it, but I was told this on good authority – 'they want to kill you'. I'd come to know official cars well over the years, and one day when I was fetching my little child from school, there it was, one of them, an official one."

Whatever the motive of this menace, "I reported it immediately to the government's human rights commission. They opened a file, and I was allocated 24-hour protection." But then, earlier this summer, a sinister move: the authorities announced their intention to remove the escort, forcing her to cancel a number of trips to afflicted areas of the country to promote the new book.

"I fought the decision," says Hernández, "and they gave me back the escort – but beheaded animals continued to appear on my doorstep even after this, as recently as last June."  

When Hernández visits Britain this month, she will be drawing attention not only to the agony of her country, but to the intimidation she has suffered and the murder of scores of her colleagues. This pogrom against the press is no "sideshow" or media obsession with itself – it is strategically integral to Mexico's drug war, and the taking of territory by the cartels.

One of Hernández's friends is the veteran reporter Mike O'Connor, who spent much of his childhood in Mexico, has covered conflict since America's "dirty wars" in Central America during the 1980s and now works full-time on behalf of Mexico's menaced reporters, based in Mexico City for the Committee to Protect Journalists.

"The silencing of the press and killing of journalists is integral to the reality, the big story, of what is happening here," explains O'Connor. "The cartels are taking territory. The government and authorities are ceding territory to the cartels and, for the cartels to take territory, three things have to happen. One is to control the institutions with guns – basically, the police. The second is to control political power. And, for the first two to be effective, you have to control the press."

Furthermore, he says, underlining the theme of his friend's book, "The inability of the government to really solve any of the crimes against journalists during the four years I've been here is a metaphor for its inability to solve crimes against common citizens. They simply cannot do it. And you wonder: if they can't solve these crimes, why not? Is it because they don't want to?"

What does Hernández feel about her less prominent colleagues on local papers, often compromised and threatened by cartels? It is a problem, she says, that "our reporters are not united in the face of these threats and murders", and she intends to "form a federation of solidarity, to build a group, a community, to make us stronger against the cartels and authorities".

"Many of these murders of my colleagues have been hidden away, surrounded by silence – they received a threat, and told no one; no one knew what was happening," she says. "We have to make these threats public. We have to challenge the authorities to protect our press by making every threat public – so they have no excuse."

The timing of this English edition of the book is fortuitous, feeding into the current news like a hand into a glove. The release last month of the cartel boss Caro Quintero by a Mexican federal court made headlines across the world; Quintero had been convicted of a part in the torture to death of a US Drug Enforcement Administration agent, Enrique "Kiki" Camarena in 1985. It's a murder which, in Hernández's account, throws light on both Mexican government and CIA complicity in drug trafficking, a narrative that exposes a deep root of the present drug war.

The court released Quintero on a legal technicality, but Hernández says now: "Mexico's government did nothing to prevent his release. On the contrary, they contributed cover for the release. The one thing nobody wants is Quintero talking about the roles of the Institutional Revolutionary Party [returned to power, and in government during Camarena's murder] and the CIA in the origins of Chapo Guzmán's cartel."

Another major item of news was the capture in July of the Zetas leader Miguel Angel Treviño Morales, and the killing last year of the man he replaced, Heriberto Lazcano. These successes for the Mexican military speak to Hernández's theme: it has long been speculated that any Mexican government's best chance for peace is to return to the so-called "pax mafiosa", a conviviality with – a blind eye towards – the biggest cartel, Guzmán's, whereby the drugs keep flowing in exchange for a cessation of violence, while the official "war on drugs" is fought against his opponents. Of these, the Zetas are by far the most formidable.

"Sadly, I think this is what is happening," says Hernández. "Mexico is exhausted. People will pay anything to live in peace. And this is the strategy; a sponsorship of the Sinaloa cartel, which makes the so-called 'war on drugs' one big lie."

Señores del Narco is not flattered by its English translation, which is sometimes colloquial to the point of inelegance (agent Camarena is described as "a goner", and the mysterious killing of a compromised government official, Edgar Millán, is "a shocker"). That is a shame given the importance of the book and the availability of excellent translators from Spanish. The English edition is, furthermore, regrettably tardy (though hats off to Verso for publishing it), illustrating the Anglophone world's baffling detachment from the death toll of the drug-taking to which it feels entitled.

Hernández is "very pleased my book is being published in English, so it can be read in London and New York where drugs are being sold and taken on every corner, and people can know where every gram of cocaine comes from – corruption and death. I want it published in Britain and America, where the profits are laundered. In your country, where HSBC took Chapo Guzmán's money to 'look after it', and then said they didn't know where it came from. I have studied the laundering networks in depth, and I cannot believe them."  

Hernandez insists – and this is what places her among the political heretics with regard to the "war on drugs"– that "the violence and the cartels are not the disease. They're a symptom of the disease, which is corruption. The cartels cannot operate without the support of officials, bureaucrats, politicians and police officers – and bankers to launder their money. These people let the narcos do what they do and they are the issue, this is the cancer. I met these people, the narcos. They have no scruples, they're cruel – but in the end, they're just businessmen, all they can see is money. Life, they cannot see."  

puente grande 3
Mexican Federal Police patrol the surroundings of the Puente Grande State prison (background) in Zapotlanejo, Jalisco State, Mexico. Photograph: AFP/Getty Images  

The passages below, extracted from Anabel Hernández's book, describe prison life for Mexican drug barons  . . . . . El Chapo's women  

During his detention in Puente Grande, Joaquín Guzmán killed time with sex, alcohol, drugs, volleyball, and push-ups. Like Hector "El Güero" Palma and Arturo "El Texas" Martínez [two other prisoners], he was well supplied with Viagra and other prowess-enhancing products. Given their age, it seems unlikely they would have been prescribed Viagra, unless of course they suffered from some dysfunction. Witnesses among the prison commanders and warders say the obsession with sex was so great that the three held competitions to see which of them could keep going the longest.  

Prostitutes came and went from Puente Grande unimpeded; prison managers referred to them pejoratively as "las sin rostro," the faceless females. They would be brought in official cars, wearing blonde wigs. 

Prisoners received them in the psychological care section, in the conjugal visit rooms, or in their own cells. If ever there was a shortage, they would get their hands on female staff or inmates, with the connivance of warden Beltrán. These women didn't have much choice. Any who dared to resist the sexual demands of the drug barons had a rough time.

Of all the women El Chapo had at Puente Grande, three stood out: Zulema Yulia, Yves Eréndira and Diana Patricia. Each learned what a hell it is to be the current favourite of a gangster. Their desperate stories blow apart the myth of the "love-struck drug baron".

On 3 February, 2000, Zulema Yulia Hernández, a young woman just 23 years old, was incarcerated in Puente Grande for robbing a security van. Even if she deserved to go to jail, the maximum security facility seemed an excessive punishment. There was no separate wing for women. They were kept in the observation and classification centre, where they had neither the appropriate medical services nor adequate physical protection in the midst of an overwhelmingly male population.

Guzmán's family visits coincided with those of Zulema. She quickly caught El Chapo's eye. The drug trafficker's obsessive nature and the young woman's vulnerable situation were to shape their dark tale. Through one of the members of the Sinaloas, known as El Pollo, Guzmán sent "love" letters to Hernández. The almost illiterate drug trafficker dictated these letters to an unidentified scribe, who embellished them with a dose of drama. Of course, writing to a female inmate was one of the thousands of forbidden things that he was allowed to do quite freely. Very soon, Guzmán began to have intimate relations with the young delinquent barely more than half his age. Their meetings took place in the communications area, aided and abetted by female guards and by the prison management.

The last Christmas in Puente Grande

It was after 10pm on Christmas Eve. The silence hanging over the broad freeway between Guadalajara and Zapotlanejo was broken by the roar of a convoy of SUVs, speeding towards the prison. At the junction outside the gates, there was a temporary checkpoint where perimeter guard José Luis de la Cruz stood watch with a colleague. He'd had specific orders from the deputy director for perimeter security not to let anybody in; he'd even been told to park a pick-up truck across the road to block access to the jail.

When De la Cruz saw the vehicles approaching without switching off their lights, he nervously swivelled his weapon and chambered a round, thinking it could be an attack. The driver of the lead vehicle suddenly slammed on the brakes, opened the door and jumped out. The guard's fears vanished when he recognised the smiling face of prison commander Juan Raúl Sarmiento. "It's us," he shouted jovially, like someone arriving at a party. De la Cruz moved his truck to let the line of vehicles pass. Joaquín Guzmán's relatives were travelling in some of them; Héctor Palma's in others. There was also a big group of mariachis and 500 litres of alcohol for the Christmas party. The sumptuous feast arrived a few minutes later. It had been prepared at the last moment, but the menu was first-class: lobster bisque, filet mignon, roast potatoes, prawns, green salad, and trays of nibbles, with canned sauces to spice up the dishes after reheating.

El Chapo and El Güero had been planning the celebration for weeks. They sent for a brighter yellow paint than that usually used in the prison; the prison guards themselves worked overtime painting the walls. The corridors and cells of units three and four were hung with Christmas lights and decorations. Guzmán's outside gofer, El Chito, had been entrusted with organising the banquet and buying the family gifts, as well as getting special food and drink for the ordinary prison inmates.

Corruption had been rife in Puente Grande for the past two years, but this cynical display of power was unprecedented. The party went on for three days. El Chapo and El Güero's relatives stayed until 26 December, taking advantage of the authorities' extreme laxity. Although it had looked as if the change of government might mean the drug barons would lose their privileges, they were acting with extraordinary confidence. In fact, one of the guests at the party was the prison warden himself; Leonardo Beltrán never let go of the briefcase full of wads the traffickers had given him for Christmas.

 

Anabel Hernández on Mexico’s Lost Drug War and Her New Book Narcoland

By Melissa del Bosque
Monday, August 26, 2013
http://www.texasobserver.org/anabel-hernandez-on-mexicos-lost-war-and-her-new-book-narcola

 

Mexican investigative reporter Anabel Hernandez has spent years combing through government documents and cultivating sources in law enforcement, the military and the drug world. She’s come to the conclusion that Mexico’s drug war can’t be won. Corruption is so deep and systemic within the government institutions charged with fighting narco-trafficking that it’s become a “war for drugs, not against drug trafficking,” she says.

Hernandez’s 2011 bestseller Los Señores del Narco was a sensation in Mexico. It linked former President Felipe Calderon’s powerful head of security forces, Genaro Garcia Luna, with the country’s top drug capos, including Joaquin “El Chapo” Guzman, leader of the Sinaloa Cartel. In 2012, Hernandez was awarded the Golden Pen of Freedom by the World Association of Newspapers and News Publishers for her work                        Anabel Hernández   
 in exposing government corruption.

Because of her work, the 42-year old journalist and her family have lived with round-the-clock bodyguards provided by Mexico City’s government since 2008. Now her book has been translated into English and will be released as Narcoland: The Mexican Drug Lords and their Godfathers on September 10 by the UK publishing house Verso. This fall, Hernandez will tour the United Kingdom and the United States to promote her book. I spoke with her recently about Narcoland and her crucial investigative work in Mexico on government corruption and drug trafficking.

Texas Observer: What is the status of your security situation right now? I heard that the Mexican government had announced it would take away your bodyguards.

Anabel Hernandez: Last March the government of Mexico City decided to take away my bodyguards but thanks to the French government and other governments intervening I was allowed to keep them. The worst thing that I am living with now are the death threats. In June, someone left decapitated animals in my house as a warning.

TO: Do you have any idea who might have done this?

AH: I think it’s because I am still investigating and writing about the corruption of Genaro Garcia Luna. He’s not heading the Secretariat of Public Security anymore, he now lives with his family in Miami but all of his key people are still in control in Mexico. [The agency was dissolved in January 2013 by the current president and recreated as the National Commission of Security].

TO: Can you talk more about who Genaro Garcia Luna is and his power within Calderon’s presidency and the role he played in the current security crisis in Mexico.

AH: When Felipe Calderon started his presidency [in 2006], he announced his war on drugs. The head of that war was Genaro Garcia Luna; it wasn’t the army. Garcia Luna lead the government strategy and his institution, the Secretariat of Public Security, received the most money in the war against drugs. This institution got involved with drug traffickers. They didn’t just protect narcos, they helped them traffick drugs in international airports in Mexico City, Tijuana and Cancun for instance. The Federal Police helped the Sinaloa Cartel put drug shipments in airplanes and take them off planes when they arrived. I think it was one of the biggest lies of the Calderon government because he knew what Garcia Luna was up to. Many people told him. The general prosecutor has documents with many testimonies about Garcia Luna and his team’s corruption. But Calderon didn’t want to stop them. I think it’s because he was part of it.

TO: In your book, the soon-to-be-released Narcoland, you spent five years investigating the relationship between drug trafficking and the Mexican government as far back as the 80s. What you describe sounds like a mafia state. Is that what Mexico has become?

AH: I started the book in 2005 after visiting the Golden Triangle [Durango, Sinaloa and Chihuahua]. I went because I wanted to write an article about kids being forced to work in the marijuana and opium poppy fields. But then I discovered that these kids even as young as seven or eight-years-old were proud of their work in the fields because in this region of Mexico at least 90 percent of the families are dedicated to growing marijuana and poppies. These little kids wanted to be part of the family business. It was a shock for me. I went back to Mexico City and wrote the article. Afterward a lawyer contacted me. He was representing a man who worked at the maximum security prison where Chapo Guzman had escaped [in 2001]. He had been thrown in prison because of Chapo’s escape and he wanted to tell his side of the story. So I went to the jail and met with him and what he told me really opened my eyes. He gave me a large file with thousands of documents and I went home and read it. I realized that Chapo Guzman had been one of those little kids in the Golden Triangle helping his father in the marijuana fields. I wanted to know how an almost illiterate child had grown up to be one of the most powerful drug lords in the world and that’s when I started my investigation.

TO: So you followed his trajectory from a small child to the most powerful drug lord in Mexico?

AH: Yes. When he was in prison he had money to pay for women, parties and to bribe the guards because of his cousins the Beltran Leyvas but he wasn’t a powerful person. He had lost all of his smuggling territories and his business. So, it was a big surprise for me to see after his escape from jail and his joining with the Sinaloa Cartel again that he became very powerful in a very short time. I wanted to know why? And I discovered that it was because he had the protection of the federal government.

TO: Was it surprising to you as you learned more about how complicit the government was in the drug business?

AH: It was like swimming in dark waters. I did so many interviews with law enforcement, military officials and so many people involved in the drug world. I spoke with members from each of the cartels and got their stories and cross checked them with documents and other testimonies and that’s how I wrote Narcoland.

TO: And the more you learned the more dangerous it became for you I can imagine.

AH: Yes. Many of my sources were killed and others jailed. I think I stayed alive because I denounced and made public the threats against my life. I made public the death threats from Garcia Luna.

TO: In your book you speak of the abject poverty in the Golden Triangle where families view growing marijuana and poppies as their only means for survival. Has the Mexican government done anything to alleviate this poverty and offer other solutions?

AH: No. I really don’t think that the Mexican government wants to fight against drugs. Because when you go to the Golden Triangle you don’t see the government there. They’re not interested in starting programs to offer the poor people another option, another crop like corn or beans that they can grow. The government isn’t there or offering any alternatives.

TO: Why hasn’t the government done anything?

AH: Because it’s a business and I think illegal drugs globally is a huge business that moves the economies of many countries in many parts of the world. When I talk to the lawyers for instance of some of these large drug capos they explain, ‘Anabel you have to see it like a business’.

TO: Did it surprise you that they talked to you openly about the business?

AH: Well, it wasn’t easy. But I insisted with them that I wanted to understand more about narco-trafficking. “They said, ‘don’t do it. You’re a woman and you have children and it’s not a good idea.’ But I kept insisting and finally they opened the doors. In Mexico, many people think if you want to talk with drug traffickers you have to go to these remote areas where they are hiding out. But most of my interviews are in major cities. Narco-traffickers are not hiding from anybody. They are everywhere and in the best restaurants and staying at the finest hotels.

TO: You also write about the Iran-Contra scandal in your book and the nexus between Mexican drug dealers and the CIA. Can you talk more about that?

AH: There was a very important trial in California of Juan Matta-Ballesteros. Many of the testimonies talked about ties between the CIA and the drug dealers in Mexico such as Rafael Caro Quintero, who as you know was just released from jail in Mexico.

I have an idea that I can’t get out of my head. If the CIA was involved with Mexican drug lords during the Iran-Contra years why wouldn’t it happen again? Who knows? I discovered in 2011 ties between the DEA and Sinaloa Cartel in the trial with Jesus Vicente Zambada Niebla in Chicago. The proof is in the testimonies and files in that case. The DEA is a different agency but it’s a similar scenario where the government gets involved with drug cartels. How many other cases are there out there that we don’t know about?

It’s impossible to think that this very huge elephant— tons of cocaine, tons of marijuana — just walks over the border and goes to Chicago, New York or Los Angeles and nobody sees it. It’s not possible. For instance, there are many houses used in the U.S. to count drug proceeds. Counting that money can take weeks and nobody sees it? It’s not possible. I really think the problems we have in Mexico some of the responsibility lies with the U.S. government and U.S. drug consumers.

TO: Here’s a question that’s often asked. Would legalizing drugs help?

AH: Well, I’m not an expert on that issue. As you know the drug cartels don’t just sell drugs; they have a lot of different types of illegal businesses, like human trafficking. If you make drugs legal there are still the other businesses.

TO: What do you think about the new presidential administration of Enrique Peña Nieto. Can he improve things?

AH: I really don’t know yet, it’s still to soon to say. But what I do know is that all of our institutions are corrupted — the army is penetrated by drug cartels, the federal police and the general prosecutors office. Peña Nieto can’t fight against anything without cleaning them up first. Then you need to make a strategy, but if he doesn’t clean the institutions nothing will work. We don’t have anything to fight with against the drug cartels.

TO: Fighting such deep systemic corruption sounds really difficult. Wasn’t much of this corrupt system allowed to grow under the PRI — the same party that Enrique Peña Nieto belongs to? How do you clean everything, who’s going to do it?

AH: Right. Only people who aren’t corrupt can do it. The problem is that Peña Nieto became president in a controversial election. A few have proved that in his campaign were signs of laundering money. And his presidential election had the least votes in the history of Mexico. So his presidency is very weak. He is part of the PRI, which is the same corrupted party but it has weakened. Its institutions are weak and so is the country.

TO: It used to be that the PRI told drug cartels what to do, but it seems the relationship has changed.

AH: Yes it has reversed. That’s the big difference. The cartels don’t do something because Enrique Peña Nieto wants it. It’s not like it was before in the 70s or 80s.

TO: What do you make of the recent release of Rafael Caro Quintero?

AH: I think it is a really bad sign for Peña Nieto’s presidency. I recently published an article in Proceso where I found documents in court that show Peña Nieto knew one week before Caro’s release that he would be released and his administration didn’t stop it. They didn’t advise the U.S. government either so that they could request his extradition. They kept silent. And when Caro Quintero got out of jail Peña Nieto acted surprised but they knew in advance.

TO: It does seem like the old PRI doesn’t it?

AH: Yes, that’s what I think. It’s a very bad sign for the Peña Nieto presidency and I think it will have consequences. Not only with the U.S. government but also with Mexican society because no one believes that corruption wasn’t involved in his release.

TO: This is off topic but what do you think about the proliferation of self-defense groups in Michoacan and Guerrero. Is it a natural response to the government’s failure to protect people and to the systemic corruption? This to me seems to be a turning point in the drug war. I was curious what you thought about it.

AH: I have been investigating the issue, and I don’t have a conclusion yet but I think I’m close. What is happening in Michoacan and Guerrero is almost the same thing. There have been self-defense groups in these areas for many years, even before the war against drugs. The people vote for these community defense groups, and the groups don’t wear masks because they have nothing to hide. And they use rudimentary, old weapons.

Now, suddenly we have these self-defense groups carrying high caliber weapons and wearing masks that seem to come out of nowhere. I think some of the self-defense groups really are from the communities but others are from the drug cartels. And I have information that other self-defense groups have been put there by the government.

TO: Are the government self-defense groups working in tandem with the drug cartel groups or separate?

AH: That’s what I don’t know yet—if they are the same or separate. It’s very dangerous for Mexico because as you know everything in Colombia got worse when the government let the paramilitaries grow. I think things could get much worse for Mexico and spread beyond Guerrero and Michoacan. I’m very worried about it.

TO: Do you see Mexico as a functioning democracy right now. Do you feel like there is freedom of expression?

AH: No. It’s very sad to say, more because I am a Mexican journalist but in Mexico I can’t say that democracy exists, not if in many parts of Mexico like Jalisco, Michoacan, Veracruz and Tamaulipas the drug cartels are in power. How can democracy exist when they can do whatever they want to? How can we have freedom of expression when so many journalists have been killed? I can’t say that freedom of expression exists when I have to live with round-the-clock bodyguards. Journalists in other countries can walk freely on the streets and I can’t.

TO: Do you know many journalists who have been killed or left the country?

AH: Yes, many. Right now along with Reporteros sin Fronteras we are organizing a program to keep reporters safe because sometimes when they escape places like Veracruz or Tamaulipas and come to Mexico City they don’t know where to go, they have no resources and not even food to eat. So, we are making a program to provide them with some money and food for them and their families because the Mexican government doesn’t really want to do anything.

TO: What do you hope that English-language readers will take from your book?

AH: For me it’s very important that my book is translated because I think that now many people in the world can understand what is really happening in Mexico. Because if they read Narcoland they’ll learn that the biggest problem in Mexico is not the drug cartels—they are just a symptom of the disease—and this disease is corruption. What is happening in Mexico because of corruption can happen in other places, too. If the institutions are weak and the government is involved and if people don’t say anything about it, then they will have another Mexico.

TO: Do you consider leaving Mexico?

AH: Many times I have considered leaving. But I’ve decided to stay. I know very well that I am not the best journalist in Mexico, but I really want to work to help my country. I really believe that good journalism can change things in this world. I want to contribute with my work to change something.

Melissa del Bosque joined The Texas Observer staff in 2008. She specializes in reporting on immigration and the U.S.-Mexico border. Her work has been published in national and international publications including TIME magazine and the Mexico City-based Nexos magazine. She has a master’s in public health from Texas A&M University and a master’s in journalism from the University of Texas at Austin.

Sent by Roberto Calderon, Ph.D.  beto@unt.edu 



Latino soldiers
 Cebu, Phillipines, WW II

USA LATINO PATRIOTS

Century of Valor, Korean War 1950-1953 by Rogelio C. Rodriguez
Hear Roy Benavidez Tell Own Story
Delta Airlines Employees Honor Our Fallen Warriors
College Student Pre-Commissioning Initiative for US Coast Guard
Photos: The Pacific and Adjacent Theaters in WWII
Puerto Rican officers trained the Tuskegee Airman 
Congressional Gold Medal Sought for the 65th Infantry Regiment.
Remember Pearl Harbor by Maria G. Benitez
Mural Honors World War II veterans
Horses and Heroes
 

CENTURY OF VALOR
Rogelio C. Rodriguez © 1999

UNITED STATES MILITARY HISTORY
Hispanic Americans in the United States Armed Forces
Part Three

Korean War, 1950-1953

On June 27, 1950, the United Nations Security Council asked member countries to aid the Republic of Korea as a result of the June 25, 1950 invasion into South Korea by the North Korean People’s Army. The Truman Administration characterized the conflict as a “police action” where by, President Harry S. Truman announced United States intervention in the Korean Conflict. Although Congress did not officially declare war during the Korean Conflict, the essence of the struggle was in all respects a war and thus the Korean Conflict can be characterized as the Korean War. United States involvement in the Korean War would last up until September 1953.

Hispanic U.S. Census population data is not accurately available for this period, it can only be assumed that there was nominal Hispanic population growth and approximated to be 3.9 million for the years between 1950 and 1953, within the continental United States. For this period the highest concentration of Hispanics resided on the west coast, mid-west, and southwest that being Mexican Americans and Mexican immigrants. Additionally in the northeast, and some southeastern states had Hispanic populations with Puerto Rican and Cuban representation.

It is estimated that there were 1,789,000 airmen, soldiers, sailors, and marines serving in-theater during the Korean War. Hispanic Americans also served with distinction during the Korean War. It is estimated that there were 180,000 Hispanic airmen soldiers, sailors, and marines who served in-theater during the Korean War. As in World War II, Hispanics were identified as Caucasian.

The Korean War Casualty Summary Report 2003, prepared by the Washington Headquarters Services, Directorate for Information Operations and Reports, report that there were 36,576 in-theater casualty deaths.

Latin American attachments to U.S. Armed Forces  

Colombia:         1 naval frigate and 4 Infantry Battalions, each serving separate tours of duty, attached to 21st

Regiment and 31st Regiment, U.S. Army.  In all, Colombia suffered 140 killed in action, 452

wounded in action, and 94 prisoners of war and missing in action.

Note: These casualty figures are not included in the overall U.S. Hispanic casualty figures.

 

Puerto Rico:      The 65th Infantry Regiment was attached to U.S. Army 3rd Division.


Summary of Korean War Hispanic Casualties to Date

Died - overall                                                 Total

2,151

Killed in Action

1,511

Died of Wounds

148

Died of Injuries

6

Died non-Battle

138

Died non-Battle [accident]

10

Missing in Action – presumed dead

273

Prisoners of War – died [non-battle]

57

Prisoners of War – killed in action

5

Prisoners of War – presumed dead

3

Missing in Action - overall                           Total

299

Missing in Action [undetermined status]

5

Missing in Action – Returned to Military Control

21

Remains Status (Missing)                            Total

172

Killed in Action – remains recovered

1

 

Killed in Action – remains not recovered

115

Missing in Action – remains recovered

5

Missing in Action – remains not recovered

4

Died of Wounds – remains not recovered

1

Prisoners of War – died [non-battle] –

remains not recovered

42

Prisoners of War – killed in action –

remains not recovered

1

Prisoners of War – presumed dead –

 remains not recovered

3

Prisoners of War - overall                            Total

347

Prisoner of War [undetermined status]

5

Prisoner of War - released

277

Wounded - overall                                         Total

5,482

Wounded in Action

4,891

Injured in Action

437

 

Summary of Korean War Hispanic Award Recipients to Date

Overall Award and Decorations Count

14,773

Medal of Honor

8

Navy Cross

4

Distinguished Service Cross

38

Silver Star

480

Bronze Star

558

Air Medal

13

Purple Heart [1]

1952

Purple Heart – estimated total (see note 1)

[7280]

Combat Infantry Badge

1845

Combat Action Ribbon

39

Combat Medic Badge

36

Combat Service Ribbon

2

Korean Service Medal

2128

United Nations Service Medal

2128

National Defense Service Medal

2137

Korean War Service Medal

792

Korean Presidential Unit Citation

1156

Republic of Korea War Service Medal

1334

Army of Occupation Medal

3

Airborne Medal with Combat Star

2

World War II Victory Medal

20

Prisoner of War Medal

68

Parachute Badge

2

Presidential Unit Citation

1

Naval Unit Citation

8

Navy and Marine Corps Medal

4

 


Note [1]: This figure does not include approximately 5,328 wounded or injured in action personnel, that have been compiled, who may have received a Purple Heart award.
 

In general, the Purple Heart is awarded to any member of an Armed Force or any civilian national of the United States who, while serving under competent authority in any capacity with one of the U.S. Armed Services after  

5 April 1917, has been wounded or killed, or who has died or may hereafter die after being wounded. 

Aerial Victories

Research has discovered several Hispanic pilots during the Korean War. Two pilots in particular have been documented as having scored aerial victories; one pilot scored 14.5 aerial victories and became and ace, another scored one aerial victory.

 

This study provides a historical analysis of the participation of Hispanic Americans in the United States Armed Forces during four major conflicts in the last century - World War I, World War II, Korea and Vietnam.

We are still uncovering many untold, forgotten or perhaps hidden stories of American valor and the call to duty. Relatively unknown is the extent of participation of a group of Americans – soldiers, sailors, marines and airmen of Mexican, Puerto Rican, Cuban, Spanish, Latin American or of Hispanic heritage – who have served their country with pride and distinction.

The facts and figures presented herein are a brief summary of an over-arching study that details the accounts of service men and women, individual details of casualties and award recipients, and selected images depicting military service personnel in the air, land, and sea forces. Information on over 250,000 military service personnel has been compiled from military records, historical documentation, and personal accounts. The identification of these military personnel is based on the accuracy and corroboration of these records. Careful attention has been placed on the compilation of casualties and award recipients, omissions or errors may exist.

Vast amounts of records, unit histories, after-action reports, rosters, and casualty reports are continuously being researched.

A partial list of resources used for this study is listed below.

·        U.S. National Archives & Records Administration

·        Library of Congress

·        Presidential Libraries

·        Public Libraries

·        University Libraries

·        Department of Defense: Prisoner of War/Missing Personnel

              Office

·        American Battle Monuments Commission

·       Center of Military History

·       State Archives

 

Rogelio C. Rodriguez, B.S., M.S., hails from Santa Paula, CA and is a long time resident of Orange County, CA.  

Mr. Rodriguez has been conducting military history research on Hispanic American veterans for over 15 years. His efforts are focused on comprehensive research to bring forth these untold stories.  

His professional experience includes engineering, higher education management, and organizational learning and development consulting.



 


Sgt. Roy Benavidez  tell his story in his own words to what looks like a West Point audience??  A true American hero from the Vietnam war.

http://www.greatamericans.com/video
/Portraits-of-Valor-Roy-Benavide
z

 

 
This is at Atlanta Ga. Airport.
I had no idea Delta does this.
Thank You Delta Airline employees.
http://www.youtube.com/embed/c_VGxfmDmEo

Sent by Oscar Ramirez osramirez@sbcglobal.net 

 

 

COLLEGE STUDENT PRE-COMMISSIONING INITIATIVE (SCHOLARSHIP PROGRAM)
http://www.gocoastguard.com/find-your-career/officer-opportunities/programs/college-student-pre-commissioning-initiative-(scholarship-program) 

Sophomore and junior college students receive full funding for up to two years, including tuition, books, fees, housing allowance, medical benefits, and a monthly salary of approximately $3,600 – all for just 16 hours of commitment a month…

Overview, Initial Assignments and Career Path: Students currently enrolled in a bachelor's degree program at an approved college or institution *(defined below) with the desire to complete college and receive a guaranteed position as an officer in the United States Coast Guard can apply for the College Student Pre-Commissioning Initiative program (CSPI). CSPI is a program designed for motivated individuals who demonstrate a high caliber of academic and leadership excellence, with a desire to serve their country in the United States Coast Guard. Selected students will be enlisted into the United States Coast Guard, complete basic training, and receive full funding for up to two years of college. This includes not only payment of tuition, books, and fees, but a Coast Guard salary, housing allowance, and medical benefits.

 

Photos: The Pacific and Adjacent Theaters in WWII
http://blogs.denverpost.com/captured/2010/03/18/captured-blog-the-pacific-and-adjacent-theaters/#more-1547

Posted Mar 18, 2010

With the premiere of the ten part HBO miniseries, The Pacific, produced by Tom Hanks, Steven Spielberg and Gary Goetzman, World War II has again come into the living rooms of American families. The Pacific, the follow-up to Band of Brothers, will focus on the US Marines in the Pacific Theater of the war.

The below collection focuses on The Pacific War, a term referring to parts of World War II that took place in the Pacific Ocean, the islands of the Pacific and the Far East. The start of The Pacific War is generally considered to be the Japanese attack on Pearl Harbor, Hawaii on December 7, 1941. The Pacific War pitted the Allies against the Empire of Japan and culminated with the atomic bombings of Hiroshima and Nagasaki in August of 1945, Victory over Japan Day on August 15, 1945 and the official surrender of Japan aboard the battleship U.S.S. Missouri in Tokyo Bay on September 2, 1945.

 

 

Puerto Rican officers trained the Tuskegee Airmen, 

During World War II, Puerto Ricans served in every military branch of the United States. Puerto Ricans from the island served in the 65th Infantry Regiment, also known as the Borinqueneers, which participated in combat in the European Theater—in Germany and Central Europe. Those who resided in the mainland of the United States were assigned to regular units of the military and served either in the European or Pacific theaters of the war.

Puerto Rican officers trained the Tuskegee Airmen, the first African American military aviators at the Tuskegee Army Air Field in Alabama. These men formed the famed 99th Fighter Squadron.[18]

World War II was the first conflict in which Puerto Rican women were allowed to serve in the U.S. Armed Forces.[19] Over 1,000 applications were received and 200 women served in the Puerto Rican WAC unit, Company 6, 2nd Battalion, 21st Regiment of the Women's Army Auxiliary Corps, a segregated Hispanic unit. Some were assigned to nursing, dental or clerical duties, however some women were assigned to units which were stationed in the European Theater of operations.[20] Puerto Ricans played important roles as commanders in the Armed Forces of the United States for the first time. Some Puerto Rican aviators served and fought for three different countries as members of the Royal Canadian Air Force, the British Royal Air Force and the United States Army Air Forces.[21]

Sent by Joe Sanchez 
bluewall@mpinet.net
  


Congressional Gold Medal Sought for the 65th Infantry Regiment.

Dear Mimi,

I haven't written in sometime, but I am still around. I am a member of the Borinqueneers Congressional Gold Medal Alliance, a movement initiated by Capt. Frank Medina which seeks the Congressional Gold Medal for the 65th Infantry Regiment. The Regiment was a segregated unit which originated in Puerto Rico and which served in WW I, WW ll and distinguished itself during the Korean War. Many Hispanics from many backgrounds served in the 65th, including a young first lieutenant of Mexican-American descent whose name is Richard E. Cavazos. Cavazos entered the military in Texas and served as Company Commander of Company E of the 2d Battalion. Cavazos, who in 1982, became the first Hispanic to become a 4-star General in the United States Army, was the recipient of the Distinguished Service Cross, the Silver Star Medal and the Bronze Star Medal.

As of 2013, four military units have been awarded the Congressional Gold Medal. These are the Navaho Wind Talkers – Native American Marines whose primary job was the transmission of secret tactical messages with the use of their Native language; the Nisei Soldiers - Japanese American intelligence soldiers during WWII in the Pacific, Africa, Italy and France; the Tuskegee Airman - the first African-American military aviators; and the Montford point Marines - the first African-Americans to break the race barrier in the Marines. In addition, the Women's Air Service Pilots (WASP) received the Congressional Gold Medal.

 

So far Congress has not recognized any Hispanic unit. We believe that the 65th should receive the Congressional Gold Medal as well. I wrote something together with my friend Nelson Denis, a former NY Assemblyman that I hope you will publish in Somos Primos.

 

Tony "The Marine" Santiago

 

 

REMEMBER PEARL HARBOR  

Maria G. Benitez
m.g.benitez.ctc@gmail.com
 

December 7, 1941 is truly “the day which will live in Infamy”, as President Roosevelt stated. I grew up during the war years as World War 11 ended in 1945.  I remember as a small child my Mother she was an air raid warden.  She had her little whistle and her hard hat.  What was an air raid warden you might ask, it was a volunteer who would run around the neighborhood making sure everyone had their lights turned off.  We would get a message that the Japanese war planes were headed toward Los Angeles.  And it was their job to make sure there were NO lights, even a cigarette. I remember when she ran in front of a car with its light on and made the driver stop and turn off their lights.  She was also a Red Cross volunteer and would go down to Long Beach from where the troops would be sent off to fight the war to give them cigarettes, candy, and other items .  She used to go down to the headquarters to fold bandages for the wounded troops.  She wanted to do her part, she was a Home worker.  

I guess it was because of seeing these things as a small child that in 1991 on the 50th Anniversary of Pearl Harbor, I went to Hawaii to be with the Pearl Harbor survivors and other veterans from the war.  It was a very somber occasion. But what an honor it was just walking down the street with so many heroes.  And the way the City of Honolulu honored them.  They were wearing orange knitted leis that the Senior Citizens of Honolulu had knitted for them.  They had special dinners and the hotels rolled out the red carpet for them.  I was walking down Kealakekua Avenue and saw a very young many probably in his 20’s going down the street shaking each of their hands and thanking them for all they did.  I guess no one really realizes the things they went through.  It was my first time going over for Pearl Harbor, but I have been there for the 55th and the 60th anniversaries. And other years in between.  On the 65th Anniversary Tom Brokow was there to honor and thank those who still were able to attend.  It was a big event as they said it was going to be the last one.  Tom Brokow is the one who wrote the book “The Greatest Generation.”  Only thing is that was not the last one. 

 In 2011 I went for the 70th Anniversary and it too is supposed to be the last one as so many of the survivors and other WWII veterans are now too frail and unable to travel.  But this one was the biggest event of them all.  They held the usual ceremony at the Arizona Memorial in the morning, they wined and dined the participants and in the evening they held a big parade on Kealakekua Avenue.  It was a very somber and yet happy time.  The parade had them riding in convertibles, and the actor who plays on Hawaii 5O was in the parade too.  They had high school bands and so much more.  But they said this will be the last as the Pearl Harbor Survivors I think there were about 53 remaining at that time.  And that they are disbanding the organization because they can no longer travel.  

I am still planning on going in December 2016 for the 75th Anniversary and I am sure there will still be a few of them there.  If you ever go be sure to take the Navy Cruise excursion as it is the one that allows you to board the Arizona Memorial.  Going aboard the Memorial is something in itself.  Take tissues with you as it is very somber.  You can still after all of these years see oil surfacing from the ship.  It is as if those entered in the ship are telling us NEVER FORGET.  And that was the message those who were at the 70th Anniversary told everyone.  Their message was NEVER FORGET, NEVER FORGET. 

My friend Diane’s Father told me that he was 13 and his wife was 11 and they were living in the area above Pearl Harbor, the planes flew over them and they saw the whole thing.  Unfortunately they are now both deceased.  I wish I had tape recorded his story of what happened that day.

Editor Mimi:  I was going to hold on to this essay by Maria Benitez until the December issue, but decided to share now because of the last two sentences above.  If you have a relative or friends who remembers December 7th, 1941, please interview them now.   
The last of my Tias is alive.  She is 91 with a very bright clear mind. Maria's regret will be my stimulus.   

 

 
Article Tab: Carlos Jaguar Aguilar poses next to the mural he painted on the side of La Chiquita Restaurant which honors World War II veterans, especially those that live or lived in the Logan neighborhood.  “Among Heroes.” Mural 
by Rod Veal, The Orange County Registers

Carlos "Jaguar" Aguilar poses next to the mural he painted on the side of La Chiquita Restaurant which honors World War II veterans, especially those that live or lived in the Logan neighborhood, Santa Ana, California.

To see more pieces of the mural, go to http://www.ocregister.com/articles/aguilar-522418-mural-veterans.html?pic=2

A view of some WWII veterans that are painted into the mural.

Symbolism in the mural

From the start, Carlos Aguilar had a clear vision of what he wanted – and didn't want – in the mural.

"War is war, but I didn't want to paint anything gruesome," he said. "There was no way I was going to paint any dead bodies or stuff blowing up. Instead, I wanted to convey camaraderie."

Among other things, the mural features:

A B-17 bomber and other aircraft used by the Allies during World War II.

A dog with a gas mask, symbolizing that "dogs are by their master's side even on the darkest days."

A nurse holding an open book with a dove nearby, symbolizing "eternal peace."

Two faceless soldiers, representing POWS, unknown soldiers and those missing in action.

An American flag with missing stars, representing those killed in battle.

A bald eagle, typical of those used in ads during WWII.

A ribbon bearing the words "honor" and "valor," representing many of the subjects' Mexican American heritage. "Both words are spelled the same in English and Spanish," Aguilar said. Faces of 67 local veterans, two of whom died as the mural was being painted.

Aguilar, 33, has dedicated the last year and a half to creating the military-themed piece, titled “Among Heroes.” Now that he's finished, he's reflecting on his ... 

 

Congressional Gold Medal for the Borinqueneers?

Dear Friends,

I am very pleased to share with you this link to my new commentary on the Borinqueneers posted today on Fox News Latino: http://latino.foxnews.com/latino/opinion/2013/08/26/recognize-borinqueneers-ahora/. The Borinqueneer veteran who I mention in the article, the late Arcadio Torres, is shown in the attached photograph. It’s imperative that the Congressional Gold Medal bills now in Congress, H.R.1726 and S.1174, be approved post haste. These bills require co-sponsorship from two-thirds of the members of each chamber. On behalf of Borinqueneers Congressional Gold Medal Alliance, thank you very much for your strong support of this important Latino-American, Puerto Rican, and veterans initiative!

Photo Caption: From left, Borinqueneers Congressional Gold Medal Alliance steering committee member Gumersindo Gomez with Borinqueneer veterans Arcadio Torres, 87, and Victor M. Rosario, 88, at alliance event in May. Sadly, Arcadio passed away on August 8th.

Larry Bystran
Chairman & CEO
Latino Alliance, LLC
Larry@LatinoAlliance.net
 www.LatinoAlliance.net

 

 

From book: REMINISCENCES 
OF A NAVAL AVIATOR
A GROUP OF SHORT STORIES

by Daniel L. Polino

"My First Solo"
Section 1: Cadet Days

In the early days of World War II, with our Pacific fleet in a shambles as a result of the destruction at Pearl Harbor, the need for building a large naval air arm was given a top priority. Many young men with only a high school education were accepted into the V-5 aviation cadet training program, which was sponsored by the U.S. Navy. Prior to that time, a minimum of two years of college was required before anyone would be accepted for naval aviator training.

As a result of the relaxation of educational requirements, many of us had this great opportunity to earn a commission as an ensign in the U.S. Navy and wear the coveted wings of gold. Having been raised in the big city it wasn't uncommon to find yourself at age 18 having never driven an automobile, which was my situation. The four years I'd spent attending Buffalo Technical High School did a lot toward making up for the two years of college which I lacked going into the program. It made a big difference.

My first assignment was to the training center established at Rensselaer Polytechnic Institute at Troy, New York; better known as R.P.I. The first few months were spent in the classroom learning those subjects that were to help us fly and navigate in our new, temporary career. After three months of ground school we were introduced to flying at the adjacent Troy airport, in a program sponsored by the U.S. Navy and administered by a civilian school, flying civilian-type aircraft. We learned to fly in the popular Luscombe aircraft, a very forgiving plane with a single parasol wing, fixed landing gear, and a 90 HP engine. The fuselage was all metal, while the wings were fabric-covered. Our instructors were civilian pilots who became role models for very impressionable young men.

The normal way to learn to fly is to acquire a minimum of eight hours of dual instruction, then take a solo flight. I obviously had impressed my instructor, during the first few hours of dual instruction, with my ability to handle the aircraft. So much, in fact, that after only 6 hours of dual flight, he decided I was ready for solo. To his credit, and my good fortune, he had impressed two things on me during the training sessions: If you feel that you're stalling the aircraft, apply the throttle; and, if you drop a wing, apply the opposite rudder to bring it up.

Before describing the details of my first solo flight, I'd first like to describe the layout of the Troy, New York, airport; at least, as it was in the early 1940's. It consisted of a large grassy field with a small hanger and ready room. There was one basic runway, identified by the fact that the grass was shorter where the planes took off and landed. In other places the grass was 12 to 18 inches high. At the upwind end of the runway, as you took off you'd fly over a row of trees approximately 50 feet high, beyond which was a line of power poles, followed by a drop of approximately 25 feet to the road that bordered the field. Beyond that point was a very large cemetery with many acres of tombstones, certainly not one's first choice for an emergency landing.

I guess my instructor thought that it would be some kind of honor to launch off the first cadet in the group on his first solo flight. And so it was one morning while taxing out to the take-off point, fully expecting another dual instruction that he let me know that this was the big day. We had just stopped at the turnaround point to check out the engine when he told me to hold the brakes.  He then climbed out of the plane, attached a red flag to the tail, and returned to advise me that this was to be my first solo flight. My temporary surprise was only matched by what was to follow, which I'm sure was permanently etched in his memory. In my youthful ignorance I was not a bit afraid, and proceeded to my takeoff point.

Since  I was the first of the group to solo, there was an audience consisting of a dozen cadets, several instructors, and the airport manager, lined up in front of ready room to see the excitement. And, I didn't disappoint them. My takeoff was flawless; I cleared the trees and power lines and climbed over the cemetery in to the prescribed 500 foot level, where I settled into a cruise mode while preparing for my downwind leg and subsequent spiral glide to a landing. Up to that point everything went smoothly, and as I approached the near end of the runway in a gentle glide on part throttle, I could feel the eyes of my audience off right of my landing spot.

I can recall my instructor's inquiries during those first dual instruction and his surprise at my negative answers to his questions of whether I'd ever flown before, and if I had driven a car. The landing approach proceeded smoothly, I leveled the plane off at about 25 feet, stalled it, and fell to the runway, a perfect three-point carrier landing - but not for the little Luscombe! On the way down I realized that the aircraft had stalled out, and I knew enough to simultaneously apply throttle and keep the wings level by using opposite rudder - it probably saved my life. The Luscombe settled into the grass like a fat lady into an overstuffed chair. Then the fun really started. 

The throttle on the Luscombe aircraft consists of a narrow rod projecting horizontally out of the instrument panel, capped by a small knob, much like the choke handle found on some of the older cars and trucks. Full throttle meant that the rod was pushed all the way toward the panel. Idle position was with the rod pulled all the way out, a displacement of about six inches. Being somewhat tense and excited at the prospect of a hard landing, with an iron grip on the throttIe knob, I had the throttle halfway in at the moment of impact. The result was that the force of the landing caused the throttle rod to bend down 90 degrees against  the panel. It was jammed so that I couldn't push the rod inward, or pull it the idle position. Anyone with automobile driving experience would have reached over and turned off the ignition switch, but then I had no experience in an auto or aircraft.

So - there I was with an aircraft that was so damaged that it shouldn't be again, proceeding down the runway with something a little better than half-throttle, dodging other aircraft that were foolish enough to try to cross over the hanger at a time like this. I managed to control the Luscombe up over trees, power lines, and cemetery to a safe altitude where, while circling the field, I managed to straighten out the throttle rod so that it was workable and could be returned to the idle position. At that point I made my downwind approach, pulled the throttle back to idle, and spiraled down to a reasonably good landing. Taxing back to the hanger I was met by a very excited airport manager and a stunned instructor, followed by some shaken cadets. Without a word to me, the manager inspected the aircraft and found: An engine loose on its mounting, a loose wheel strut, broken internal bulkheads in the fuselage, and an unusual accordian effect on the aluminum underskin of the body. Needless to say, the aircraft was beyond repair and was surveyed (scrapped).

Descriptions of my (first) solo landing by the spectators were very colorful. Upon impact, the wing tips bent down to momentarily meet the grass. One of my cadet friends, upon seeing the landing, had the great urge to relieve his bladder, which he promptly did. My instructor said that it was the biggest thrill that he'd had in his years of flying.

In my own defense it should be noted that in the ensuing ten years of operational flying, during which time I flew everything the Navy had, under conditions including night carrier landings, I never damaged another aircraft. Some of my squadron mates, however, could have qualified as Japanese aces on the basis of the number of planes they destroyed (ours). My first solo is an event that I'm sure neither my instructor nor I will ever forget. As the saying goes - any landing you can walk away from is a good landing.

 

Horses & Heroes

No other animal has played so great a role in the history of warfare as the horse.  For thousands of years, nations have risen and fallen by the participation of the horse. In recognition of the long and illustrious relationship between the horse and the branches of the American military, we salute this enduring relationship.

Today, horses have a vitally important role in continuing to serve our veterans returning with physical and emotional wounds and to their families. Horses help our heroes heal through experiencing the joy, peacefulness, solace, compassion and unconditional love that the horses have to offer. This creates special relationships, companionships and bonds that is necessary in every facet of life.

Our program offers an opportunity for our heroes and their families to overcome their fears and build a confident lifestyle. Whether suffering from post-traumatic stress disorder (PTSD), physical wounds, the invisible wounds of war or the stress of frequent deployment, horses help reconnect families and build relationships.

                                                   

 

  Our horses help our Veterans and their families deal with a broad range of mental and physical health issues:

•           Acute stress related issues

•           Addictive behaviors such as chemical dependency and eating disorders

•           Anger management, depression, adjustment issues

•           Trauma resolution, impulse control issues and suicide

 Rancho Del Sueño offers additional therapy and learning opportunities with our Hispanic horses for our Hispanic Heroes.   Our Colonial Spanish historical horses can be traced back to thousands of years of exploration, war and the colonization of the Americas.  

Please use our PAY PAL and contribute to our dollar drive to help support the horses who are again sharing the partnership of love and duty to help heal our Veterans.  Every dollar goes to the support of our horses working with our heroes.      

For more information, on services for veterans, please Robin Collins, at (559) 868-8681 or email us at hdc.ranchodelsueno@gmail.com,  


Well known historian Don Garate on Cristo, a Colonial Stallion from Rancho de Sueno.

 

EARLY LATINO AMERICAN PATRIOTS

José de Escandón – Father of the Lower Rio Grande Valley by Norman Rozeff
August 17, Ganaderos y Damas de Galvez, Witte Museum in San Antonio by Joe Perez
Order of the Founders of North America 1492-1692
The Ships, the Seamen, the Naval Battles of the American Revolution by LTC Jack Cowan
 

 José de Escandón – Father of the Lower Rio Grande Valley

                                                                                            by Norman Rozeff
                                                                                             nrozeff@sbcglobal.net 

 Part I: Exploration and the Coming of Valley Colonists

 If you have never heard of this gentleman, don't blame yourself. Blame American history text writers who neglect to tell the story of Spanish settlements in what would become the U.S.A. In the 1600s and especially the 1700s when colonization of the Atlantic coast was picking up steam, similar attempts were being made by Hispanics moving fitfully northward in New Spain (Mexico). Both diverse cultures, Northern European and Southern European, were contending with Native Americans who rightfully were defending their land and heritage. No peace or settlement on the borders were possible until pacification, by hook or crook (and this was literally the case) occurred.

As the North American Indians in what would later be southern Tejas were somewhat subdued by the Spanish military in the 1740s, the British had problems of their own in the northeast. It was May 1754 that the French and Indian War commenced on the continent. This was the American name for the Seven Years' War between France and Great Britain. The fighting raged from the frontier of Virginia north to Nova Scotia. The end result of France's defeat in North America was that France ceded French Louisiana west of the Mississippi River to its ally Spain in compensation for Spain's loss of Florida to Great Britain.

Escandón, who would become the prime colonizer of South Texas, was born May 19, 1700 in Soto de Marina, which is near the port and capital of the Cantabria region, Santander, Spain. He was one of three sons of the prominent family of Juan de Escandón and Francisca de la Helguera. In this area also are towns named Camargo and Laredo that would one day lend their names to New World communities. He was educated in his native town and, as we will learn later from his successes, likely possessed an innate intelligence and ability to get things done.

At the young age of fifteen he arived in Mérida, Yucatan, and there began military service as a cadet in the Crown's cavalry, Comparia de Caballeros Montados. After exhibiting valor in action against the English at Laguna de Términes he was promoted to lieutenant and posted to Guerétaro. Here he fought in ongoing action against the Apache. He learned to treat the Indians “como amigos, con mano suave, y como enemigos, con rigor implacable” (as friends, with a soft hand, and as enemies, with implacable rigor.)

In 1727 he pacified the Pames who had revolted in Celaya. For this he received the rank of sergeant major in the regiment at Querétaro. In 1732 he subdued rebels in mines at Guanajuato and again the following year in Iratuato.  In 1734 he pacified 10,000 Indian rebels at San Miguel el Grande. In three campaigns, he entered the Sierra, subdued the natives, and assisted in the founding of missions. The fact was that the subjugation of Tamaulipas was predicated on the pacification of Indians in the Sierra Gorda by Escandón and the Franciscan missionaries. He also took action against the Tamaulipecos who were devastating Nuevo Leon.This brought him another promotion, this time to colonel and assignment as aide to the captain general of the Sierra Gorda.  Not only had he acted as a conquerer, but he went on to civilize the native people, train, and educate them, and even integrate some into military service.

At age 27 Escandón had returned to Soto de Marina where he married Dominga Pedrajo of a noble family from nearby Revilla. She died in 1736 and the following year he remarried, this time to Maria Josefa de Lerna from Querétaro. She bore him seven children.

In 1740 the viceroy of Mexico commissioned him as colonel of military companies in Querétaro. His next major challenge came in 1746 when he was tasked, on September 3, with inspecting the country between the Panuco River at Tampico and the San Antonio and Guadelupe Rivers. This region, the Seno Mexicano (lands adjacent to the Gulf of Mexico), would later be designated Colonia del Nuevo Santander.

Spanish royalty had been alarmed by France's slow encroachment on the region and by planting colonists to develop the land and establish communities hoped to secure a good grip on the region.

Escandón's initial plans were to assign soldiers to each settlement but not on a permannt basis. Each town would be an independent entity with its own church mission. We know from subsequent mapping that grants almost always bordered on the river in order to provide water for livestock and humans alike. Subsequent porciones followed this rule.

Escandón was a master planner and tactician. He expended much time and effort in tackling the problems of exploration in a wild, unknown land. Escandón, in January 1747 sent seven military divisions totaling 765 soldiers into the area. They were well outfitted. Split up and being sent into different parts of Nuevo Santander, the reconaissance work could be expedited. It was. In three months the remarkable exploration, surveying and mapping of 12,000 square miles had been accomplished. He personally went as far north as the Rio Grande and sent Captain Joaquín de Òrobio Bazterra to explore the region between the Guadalupe to the Rio Grande.

In October of that year, he presented a colonization plan that proposed founding fourteen Spanish villas or towns and as many missions as might be necessary. Twelve of the villas would be south of the river and two north. As the logical individual to implement the plan he was made governor and captain general of Nuevo Santander on June 1, 1748. His work was recognized in faraway Spain when Fernando VI made him Conde (Count) of Sierra Gorda and Knight of the Order of Santiago in 1749. Much of what Escandón had accomplished was done at his own expense. It was understood however that he would be repaid with land grants from which he could generate income. He was, among others, considered an adelantado or an individual responsible for the conquest of new land and with it the duty to distribute land and water rights to colonists.

He was given 58,000 pesos for colonization work, but this was not enough and was raised to 90,000 pesos. Escandón also acted as a public relations man. While back in Querétaro, he and his agents publicized the potential of the new area and offered incentive packages of tax exemptions, and travel bonuses. Settlers were promised free land, fertile soil, and tax exemptions for ten years. These were  advertised also in San Luis Potosi, Charcas, Huasteca, Nuevo Leon, and Coahuila.  He raised 750 soldiers in Querétaro. Some of the soldiers on the expedition were the first to take advantage of the new land grants. Blas Maria de Garza Falcón and Carlos Cantú, among them, would become well-known names in the early history of the Lower Rio Grande Valley.

Between 200 and 2,500 colonists and soldiers started the trek north with Escandón, but a number dropped out enroute. They were from all walks of life with upper class in the majority, but the traits all would need were hardiness and self-reliance.  Priests would soon follow as there was a strong desire to proselyte the Indians, establish law, and administer special care. Being educated priests also helped in reading and writing matters such as testamentos (wills) and land title matters. Indians were to be handled with civil rather than military options by the missionaries. The new missions were entrusted to the College of Guadelupe de Zacatecas.

The colonists brought with them their household goods and agricultural equipment. Equally important were the numerous horse, cattle, burros, sheep and goats herded along.

Colonization of Nuevo Santander began in earnest along the Rio Grande del Norte (also called the Rio Bravo and Rio de las Palmas) when on March 5, 1749 Santa Ana de Camargo was established at he mouth of the San Juan River and soon followed by Reynosa (March 14). Its full name was Villa de Nuestra Señora de Guadelupe de Reynosa. It was later moved to a safer site after the extreme flooding of 1801.

It was in 1750 that Escandón granted Jose Vázquez Borrego fifty sitios (222,395 acres or just over 35 square miles) for the founding of Nuestra Señora de los Dolores and on October 10 Vicente Guerra of Coahuila was sent to found the town of Revilla (later named Guerrero), twenty leagues (52.5 miles) northwest of Camargo.  Escandón himself founded the lugar of Mier on March 6, 1753. It was in 1755 that Escandón granted permission to Tomás Sánchez de Barrera y Garza to found Villa de Laredo, then to become “the largest and most successful permanent Spanish settlement in Southwest Texas.”  

Part II: Establishing a Living Legacy

In a report made by Escandón in October 1755, he was able to transmit that he had founded 23 settlements, including one city, 17 villas, two poblaciones, one lugar, and two rales de minas, or mining camps. In the fifteen missions were 2,837 Indians under instruction.

Tienda de Cuevo, who visited the colony in 1757, provided an updated account. He showed that with the addition of Jaumave, the settlements now contained 8,993 settlers, and 3,473 Indians at 18 missions. These possessed 58,000 horses, 25,000 cattle, 1,874 burros, and 288,000 sheep and goats. The largest sheep and goat ranches were at Camargo, Revilla, and Mier where stock was pastured on both sides of the river. While the initial settlement along the Nueces had failed in 1750 due to an unsuitable site and Indian hazards, subsequent years saw ranching reaching that river.

The peopling and development of Nuevo Santander gained momentum in 1767 when a royal commission commenced assigning land grants to resident settlers of the colonies along the Rio Grande.

Organizer that he was, Escandón had also taken note of the natural resources available in the area. The valuable salt lakes of El Sal del Rey and Sal Vieja had been taken into account. Salt, of course, was a valued commodity as it was needed to preserve meat. Wild horses, wild cattle, deer for their hides, and wood sources were also to be counted as assets for colonists. He envisioned the river as a natural source to move goods in and out of the area. Unfortunately sandbars at the mouth of the river denied complete access to the Gulf of Mexico. Still Escandón brought onto the river two brigs or goletas from Veracruz to transport out salt, meat, and hides and bring in farm implements. He stimulated irrigation, constructed bridges and roads, and at Santander built a church, established a kiln and sugar mills.

Amberson in her “I Would Rather Sleep in Texas” tells us that Escandón was handsomely rewarded for his efforts and accomplishments. “He was awarded and maintained two haciendas (69 square miles) near his capital at Villa de los Cinco Señores in Tamaulipas. His home was a handsome two-story  building completed at the cost of twenty-three million pesos. With walls of stone and lime, it had forty doors and windows. The space on the first floor he used for administrative purposes and an oratorio or guesthouse for visiting missionary priests. The Escandon coat of arms flanked the main entrance. A stairway to the second floor and entrance hall led to the family quarters. The exterior provided five different views from corner balconies and on three of these were mounted cannon. At the rear of the palace was a large orchard of fruit trees and a vegetable garden.”

He would retire to Querétaro in October 1755, devoting his time to compiling a map and history of his Nuevo Santander conquest. Perhaps he had succeeded beyond his wildest dreams, for within seven years 1,481 families or 6,383 individuals had settled in the region and 2,837 Indians resided near the fifteen missions. As Bolton would put it “ The execution of Escandón's plans was one of the most notable events in the entire history of the colonization of the northern frontiers of New Spain.”

Unlike what the future would hold for livestock, the prime animals being raised were sheep, not cattle. This was because the prairies north of the river were largely grasslands swept free of brush and trees by periodic fires. Overgrazing combined with multi-year droughts would eventually change the ecology of the area.

It would take 19 years from when the first colonists settled on the Rio Grande before Spanish rulers commenced addressing land ownership in the area. At Escandón's urgent request in 1767  there was established the Royal Commission to the Lands of Nuevo Santander, also sometimes referred to as the General Visita. In May of that year lands were reviewed, towns and jurisdictions surveyed, and the process commenced to convey land to the colonists. Naturally property transactions had to be documented and accurate maps produced. What followed was to be over 167 grants of land and porciones from the Rio Grande to the Nueces.



Statute in Alice, Texas

Escandón would not live to see the later fruits of his labor. He had been accused by Diego Corrida of maladministration and had to leave for Mexico City to defend himself. He was charged with illegally using Indian labor in his textile mills and also with bringing in English contraband. While on trial there, he died on September 10, 1770 and was buried in that city. He was exonerated when in 1773, his son Manuel Ignacio de Escandón y Llera petitioned the court for a settlement, and the court decision completely cleared the Count of all charges.

Both sides of the Rio Grande have honored Escandón's memory.  Statues of him have been erected in Ciudad Victoria, Reynosa, Alice, and Laredo. Mission has its Jose de Escandón Elementary School. In Rio Grande City is a stone State of Texas monument with his exploits. The story of this remarkable man is now known to many but needs to be incorporated into American grade school history books so students will gain an insight into the early development of this country beyond the East Coast.  José de Escandón was truly “The Father of the Lower Rio Grande Valley” and needs to be remembered as such.

 

 

 




       Statute in Mexico
 

On Saturday, August 17th, The Ganaderos y Damas de Galvez  staffed a living history booth on the grounds of the Witte Museum in San Antonio TX.

The Order of Granaderos y Damas de Galvez San Antonio Chapter staffed a living history booth at the Witte Museum and spoke with several museum visitors about General Bernardo de Galvez and Spain's contributions to the American Revolution.

Henry Alvarado and Joe
Perez represented Granaderos of the
Navarra Regiment and Bill Bowlin
represented a Continental Marine (the
first Marines) who fought under
Gálvez’ command for a brief period.


Display table with a tricorn hat, colonial toys and a musket.

 

Henry, Bill and Joe stayed busy throughout the day speaking with  visitors about General Gálvez and Spain’s contributions to the American Revolution. They also spoke about the many items on the display table such as the musket, the halberd, the snare drum, the Spanish Milled Dollar and colonial toys. They also handed out several brochures for visitors to take with them. 

The Order of Granaderos y Damas de Gálvez has a mission to educate the public about Spain’s contributions to the American Revolution, especially the heroic actions of General Bernardo de Gálvez. Members fulfill the mission in various ways according to their inclinations. Some members have written award-winning books about Gálvez while other members give talks to various groups or support the group in other ways. The Order has uniformed members and non-uniformed members and the uniformed members are either soldiers or musicians. The soldiers dress as Granaderos of the Navarra Regiment whereas the Fifers and Drummers dress in more elaborate uniforms with livery lace. Members who don the uniform have a greater expense of time and money as they acquire the clothing and accoutrements and march in parades, play authentic colonial tunes, fire their muskets and give presentations at schools, libraries and history fairs. What drives members to do these things is a dedication to let the public know about a part of our American history that has been overlooked. It is enjoyable to teach people about history and have them say, “I didn’t know that.” It is also enjoyable to make learning fun by making history come alive. When our audience tells us ‘Thank you”, it makes it all worth it because we’ve taught people something just by doing what we love to do anyway, teach history.

 

 


Left to Right:  Henry Alvarado with a musket, Bill Bowlin with a sword and Joe Perez with a halberd. 

For more information, please contact Joe Perez.
Joe Perez  
jperez329@satx.rr.com
 
Order of the Founders of North America 1492-1692
Friday Oct. 25 - Sunday Oct. 27th

Dear fellow historian,

Attached is an invitation to participate in the festive and educational events on Friday Oct. 25 - Sunday Oct. 27th.  The feature speaker for both the Friday Seminar and the Saturday luncheon is Dr. Thomas E. Chavez from the University of NM in Alburquerque.  He is the author of Spain and the Independence of the United States: An Intrinsic Gift.  Dr. Chavez is the Distinguished Scholar and Patron of a new group:  Order of the Founders of North America 1492-1692, and many other books about Spain and the US.

Please read the enclosed and note that the Granaders y Damas de Galvez is one of the sponsors of this week-end.  We hope to see you there.

Sincerely,

Judge Ed Butler, Chairman
210-630-9050
SARPG0910@aol.com

 

 

THE SHIPS, THE SEAMEN, THE NAVAL BATTLES  

OF THE AMERICAN REVOLUTION

and 

Spanish General Bernardo de Galvez

BY LTC JACK COWAN  

 



    I want you to go back with me to the morning of June 11, 1775 and in your mind’s eye, picture a small church in the seaport of Machias, Maine.  

Lieutenant Moore of the British Royal Navy and commander of the armed schooner Margaretta is in that church with most of his crew when he notices that there are no local men attending. About this same time he realizes that these men are organizing to take his ship and the two small sloops he had escorted from Boston. Finding the doors to the church are barded, he calls to his men and leaps from the windows and runs to Margaretta barely reaching her in time to prepare her to sail and escape the angry townspeople.
Firing on the farmers and fishermen to keep them at bay, Lieutenant Moore cuts the ropes and sails down the bay. But the local patriots are not deterred and take the Unity and give chase; however their sloop is no match for the speed of the schooner and the Margaretta pulls away easily. But then suddenly as the Margaretta hits the open bay, the wind changes abruptly and swings the boom so hard against the backstays that it breaks and the schooner lies helpless to the tide except for her armament consisting of four 3-pounders and fourteen swivel guns.  

  The following is an account by Joseph Wheaton, one of the Unity’s crew. ”…in about two hours we received her first fire, but before we could reach her she had cut our rigging and sails immensely; but having gained to about one hundred yards, one Thomas Neight fired his wall piece, wounding the man at the helm and the vessel broached too, when we nearly all fired. At this moment, Captain Moore improved himself at a box of hand grenades and put two on board our vessel, which through our crew into great disorder, they having killed and wounded nine men. Still two ranks which were near the prow got a second fire, when our bowspirit was run through the main shrouds of the Margaretta and sail, when six of us jumped on her quarter deck and with clubbed muskets drove the crew from their quarters, from the waist into the hold of the Margaretta.; the Captain lay mortally wounded. Robert Avery was killed and eight marines and sailors lay dead on her deck, the Lieutenant wounded in her cabin. Thus ended this bloody affray.”

This one opening sea battle gave great confidence to a country about to do battle with the world’s greatest navy. 

            Britain’s early strategy to bring the rebelling colonies to their knees was to cut off all trade but that was a formable task for Vice Admiral Graves whose squadron consisted of only 24 ships and expected to cover the thousands of miles of coast line from Florida to Nova Scotia.  

 

   Indeed, England was hard pressed to provide the ships necessary for such a task and still protect its other interest around the world from a vengeful Spain and France who were waiting for another chance to take back their losses of the Seven Years War. Even Holland had an ax to grind with jolly old arrogant England.  

While America had vertically no ships of war, American merchant ships had grown to a sizable number providing one third of the English trade and reaching ports around the world. Still, Britain was effective in substantially cutting into the American importation of goods and its Navy had the great advantage of being able to transport its army anywhere along the coast of America at will and re-supply that army as needed.  
   To alleviate this blockade, the colonies and individual ship owners sent small ships to sea to intercept British merchant ships bringing supplies to the British army. Congress was divided as to building a Navy as it was thought futile to contest England’s world class Navy. After long debates the matter was put in the hands of three men – John Adams, John Langdon and Silas Deane who recommended a squadron of thirteen ships be built, five with 32 guns, five with 28, and three with 24. Building these ships would take time and the first wouldn’t be completed for over a year.  
George Washington couldn’t wait and September 1775 he acquired vessels for the purpose of intercepting British supplies to the British Army in Boston. The first of these was the schooner Hannah Captained by Nicholas Broughton crewed by soldiers of the Massachusetts Regiment. The second day at sea, the Hannah came on the British Unity loaded with naval supplies being the first to be captured by an official Continental ship of war. (This is not the same ship as mentioned in the Maine affair).  
http://ageofsail.devhub.com/img/upload/john_manley.jpg Captain Broughton’s report reads, “I saw a ship under my lee quarter; I perceived her to be a large ship. I tacked and stood back for the land, soon after I put about and stood towards her again and found her a ship of no force. I came up with her, hailed, and asked where she came from; was answered, from Piscataqua, and bound for Boston. I told him he must bear away and go into Cape Ann; but being very loath, I told him if he did not I should fire on her. On that she bore away and I have brought her safe into Cape Ann Harbour.”  

 
Soon other schooners were added to Washington’s Navy, including the Lee, Warren, Lynch, Franklin, and Harrison and a brigantine Washington. Captain John Manley of the Lee captured the brigantine Nancy loaded with a huge military cash including a 13-inch brass mortar.

In January, 1776 Manley was appointed Commodore of the squadron and took as his flagship the schooner Hancock. Washington’s squadron continued to grow with ships added from Massachusetts, Providence, and Connecticut along with some privately owned. When Washington left Boston for New York, he left Artemas Ward in command and the squadron captured numerous British ships and supplies until it was disbanded by the Marine Committee in 1777.

 Meanwhile the Committee was organizing a more powerful Navy in Philadelphia. This includes the Alfred with 24 guns, Columbus with 20, Andrew Doria, and Cabot with 14 each, the sloop Providence with 12, the Hornet with 10 and two 8 gun schooners the Wasp and Fly. Esek Hopkins was appointed commander of the fleet and as he boarded his flagship a flag was raised by his Lieutenant John Paul Jones.  

  This fleet left Delaware on February 17, 1776 and was assigned to coastal action to weed out enemy pockets up in the Chesapeake area but Hopkins had other plans and he made direct for New Providence in the Bahamas where he took the British after firing a few shots and gained access to a large stash of military goods including 71 cannon, 15 brass mortars, and 24 barrels of powder. On the way back, he took two prizes, the 6 gun tender Hawk and the 12 gun bomb-vessel Bolton.       

Let’s talk a minute about ships.  

Basically ships were classified as to number of guns which determined the size of the ship – most ships carried a square sail and thus were called “ship-rigged” and the type and configuration of sails determined her class. Thus the difference in a Snow and a Brig was simply the placement of the Gaff and the square sail on a different yard.    
 The Frigates were relatively easy to construct and were fast and carried enough guns to meet most types of sea duty such as anti-privateer patrols, convoy duty and commerce raiding. The American shipbuilders had developed a good reputation for building merchant ships and adopted that skill to perfecting the frigate. It normally carried 12 or 18-pounder guns on one deck and smaller carronades on the quarterdeck.     

   Bomb vessels were specially designed to carry one or two huge mortars and had to be built to withstand the tremendous recoil which was directed downward. They were easy to spot as the main mast was carried well aft to make room for the mortars and firing angle.  

   Ship building required wood and lots of it. Not just any wood but oak for the hull and pine for the mast. A 74 gun ship, which was the Royal Navy’s main action ship took approximately 2,000 oak trees or 57 acres of forest in addition to fir or pine trees used for its masts, yards and finished work. England had used up practically all its usable forest and had to import all its oak trees which came from the Americas. About 85% of all the wood came from Central and South America at this time and oak, being the strongest was preferred by both the British and the United States. The wood below the waterline was held together by wooden dowels driven into holes hand drilled by specially trained shipbuilders while metal bolts and bands were used inside and above the water line.  

Big naval battles during the Revolution were rare and while collectively the smaller actions were of a big importance in supplying the war effort and causing disruption of British re-supply only a few were of strategic importance. One stands out as a tide changer.   

http://upload.wikimedia.org/wikipedia/commons/thumb/6/6b/Valcour_canadianarchive_c013202k.jpg/400px-Valcour_canadianarchive_c013202k.jpg

 The Battle on Lake Champlain in October, 1776 might well have determined the fate of America’s War for Independence.  

  The British strategy for a quick victory was to cut off the New England Colonies from the south by way of the Richelieu River, Lake Champlain and the Hudson River.  

   You will remember Benedict Arnold and his valiant attack on Quebec with an army stricken with sickness and appalling weather and his sad withdraw down the Richelieu  River but what has been downplayed due to his history as a traitor is his virtual saving the Revolution at Valcour Island in Lake Champlain. The British had to be stopped there or the war was as good as lost. To that end he resolved to do the impossible. He had to build a fleet of ships from scratch big enough to stop a superior force which had experienced navel ship builders, ship building equipment and military support as it needed.

     In the summer of 1776, he scoured the woods around Crown Point, Ticonderoga, and Skenesboro of timber, men and material to build a fleet of small ships to stop the British. At the North end of the lake, Sir Guy Carleton was busy building his own invasion fleet and there was little time for Arnold to build conventional ships of war.  

   He had a schooner Royal Savage with 8 6-pounders and 4 4-pounders which had been captured the year before at St Johns along with two small schooners, the Liberty and Revenge and a sloop Enterprise but that was nowhere near enough. He resolved to quickly build two types of ships – row galleys and gondolas. The row galleys had round bottoms and were 72 feet long and 20 feet in the beam.      One, the Washington carried two 18-pounders, two 12-pounders, two 9-pounders and four 4-pounders as well as a 2-pounder and eight swivels on her quarterdeck. The other, Trumbull carried one 18-pounder, one 12-pounder, two 9-pounders, six 6-pounders, and swivels. Each had an 80 man crew.  

    The gondolas had a flat bottom about 45 feet long carrying three guns; a 12-pounder, and two 9’s and each had a crew of 45 men.  

 

     Carleton, on the other hand had the gondola Loyal Convert carrying seven 9-pounders, and twenty gunboats carrying one gun in the bow.  

   He also had a great sailing raft, Thunder carrying six 24-pounders, six 12’s, two howitzers and a crew of 300 men.  

    If that wasn’t enough, he also had the Inflexible, a three masted ship with 18 12-pounders and two schooners, the Maria with fourteen 6-pounders and the Carleton with 12 6-pounders.  To fairy his soldiers and supplies he had 400 flat bottom boats in trail.  

   But, it took valuable time for Carleton to amass all his ships and men and he wasn’t able to sail south until October and by then Arnold had sailed to Valcour Island and set a trap. Being out gunned by almost two to one he placed his small fleet in a crescent line east of the south end of the island and would hide until the British fleet had sailed passed him, giving Arnold the wind advantage as Carleton would have to come about and head into the wind to engage Arnold’s fleet.    

Arnold’s plan worked and the British fleet sailed almost two miles pass Arnold before spotting the American fleet and being downwind were hard pressed to react swiftly. That is except for the gun boats which had ors and thus came closing fast. Arnold and his fleet came forward to meet them with scalding fire but soon more of Carleton’s fleet was able to come within range and the cannon fire was deadly, badly damaging all of Arnold’s small but extremely brave fleet. But Carlton’s heavy gun ships were not able to make way against the wind and fortunately spared Arnold and his men certain death. The battle continued until dusk and the British fell off and anchored waiting for dawn to resume the fight and finish off the American fleet. But resourceful as Arnold was known to be, he gathered what could make way and under cover of darkness, with only a stern light which was shielded so only one directly to the rear could follow, he and his men snuck pass the British and daybreak found them 10 miles south of the embarrassed British. But the fight wasn’t over and the British, with the wind to their back soon caught up with the patriots and the heavy guns now took their turn at what was left of the noble fleet. Running out of powder and cannon to fire, Arnold gave the order to beach the boats and retreat to the woods. Arnold himself stayed at the cannon until all his men were safely ashore and then set fire to his boat and joined his crews and led them to Crown Point. Eleven of his eighteen ships had been taken or destroyed and he suffered eighty casualties but he had accomplished the impossible and bought valuable time for the Revolution.

    Being too late in the season to move on Ticonderoga and advance to the Hudson before winter, the campaign to cut off New England had failed. Had it not been for Arnold, the British would have taken Ticonderoga and joined Howe’s army coming up the Hudson at Albany and the disaster at Saratoga would never have happened. France and Spain probably would not have considered America strong enough to give the British a good fight and the war would have turned out totally different. It’s not every country that can boast that one of its traitors saved its nation.    

  At the outbreak of the Revolution, there wasn’t any organized Navy. But there were thousands of ships of all size and sail and the owners of these ships started outfitting them to accommodate cannon and other armament to go to sea. The greatest incentive for this was the prize money involved as the owner, captain and crew would all participate in the prize money from captured enemy ships and their goods. Of course most actions at sea were focused on merchant ships or inferior Royal Navy Ships. 

 To distinguish these sea raiders from pirates, they were issued “Letters of Marque”. However the British didn’t recognize the Unites States as a country and thus when these privateers were considered on par as pirates. 

One such Privateer was Jonathan Haraden of Salem who as captain of the General Pickering, 16 found a fight with another superior British privateer, the Achilles, 42 off the coast of Spain. 

As the two commenced exchanging broadsides, hundreds of Spaniards crowded the shore to witness the General Pickering do such damage to the Achilles that she bore off to save herself leaving Haraden bathed in glory and free to take his prizes to port. It is said that Haraden captured over 1000 guns off British vessels during the Revolution in many hard fought sea battles.

There are far too many stories of Privateers and their sea battles to mention here except to say that while no individual action was of any major consequence, together they racked havoc to the British effort to re-supply their armies and maintain control of the ocean trade.   

[Author Jack Cowan has a chart showing a partial list of the number of privateers by Class, by State, and by Year.]

   John Paul Jones: Compared to other captains both Navy and Privateer, John Paul Jones career was less than notable except for the sea battle with the British Serapis 44. John Paul, which was his real name, was a remarkable seaman having earned his experience on slave ships and working his way up to Captain of a large British merchant ship Betsy of London. But while in Tobago, he had a “disagreement” with another seaman and ran him through with his sword killing the man. Instead of facing the Admiralty Court, he abandoned his ship and fled across the island and hopped a ship and changed his name to John Jones.   

He found his way to America and in 1775 received a commission as first lieutenant. Due to accusations of withholding prize money from his crew, he was detained in France for almost a year before given command of a 10 year old converted Indianman, fitted with 6 very old 18-pounders, six 9-pounders, and 28 12-pounders (40 in total) and renamed the Bonhomme Richard.   
Hoping to surprise the Captain of the British Serapis, Jones, flying the British flag pulled alongside of the Serapis and when in point blank position, quickly ran up the American flag and let loose with his broadside. Almost immediately, one or two of the old 18-pounders blew up killing several of Jones’ crew and shattering part of the gundeck above. The two ships became entangled and the Richard was taking furious cannon blows with the mouth of enemy cannons protruding almost inside the Richard.
 Boarding was Jones’ only option and thanks to his Marines stationed in the tops giving intense musket fire Serapis’ deck was almost swept clear of resistance. One of these topsmen crawled out on a yard and dropped  cartridges killing over 20 men and injuring many more. Not knowing the Richard was filling with water a grenade down the main hatch of the Serapis which exploded and touched off  powder and the British Captain struck his colors and the 3 and ½ battle was over.

 Jones took command of the Serapis and watched as the Bonhomme Richard slowly sunk bow first into the North Sea of England. The name of John Paul Jones however, would live on forever in Navel History.

   The entrance of France into the war should have been a blessing as France’s Navy could now be used to keep the British from freely landing and re-supplying troops anywhere they pleased along the coast. 

https://encrypted-tbn2.gstatic.com/images?q=tbn:ANd9GcRmn_TFPiKdtB7Skz2xWivhQQWEFoRiiOFF-brJwM8N2pQbn9p5

As it turned out however, the French Admiral D’Estaing proved frustrating for George Washington and the Congress. The first disappointment was D’Estaing taking 84 days to cross the ocean and missing a prim chance to bottle up England’s smaller fleet in the Delaware. The next disappointment came when D’Estaing had a smaller British fleet cornered at New York 
and failed to engage thus passing off what could have been a stunning sea victory. The next disappointment came when the American Army under General Sullivan had arranged a joint operation with D’Estaing at Newport. With the French Navy in place and the Americans ready to attack, a British squadron of smaller size than D’Estaing appeared and D’ Estaing withdrew his 4000 troops and cut his cables in a hurry to supposedly go after the British. But what he encountered instead was a storm which scattered his fleet and the battle of Newport was off. D’Estaing then took his fleet to the West Indies where he again botched an opportunity to retake the Island of St Lucia. D’Estaing went back to France and Admiral Paul De Grasse was assigned to support the Spanish General Bernardo de Galvez in the joint attack of British Jamaica.  

http://www.tamu.edu/faculty/ccbn/dewitt/images/galvezpor.jpg

It was at this time that Galvez received a call for help from Washington requesting ships and money for the battle of Yorktown. Hurricane season being at hand, Galvez sent De Grasse with 28 ships to Yorktown where he would meet up with Commodore de Barras sailing from Newport and close off General Cornwallis’s escape route.
De Grasse was in position on September 5, 1781, when British Rear Admiral Thomas Graves showed up with 19 ships and took up a position challenging De Grasse in the open sea. De Grasse quickly cut his cables and rushed to accept leaving Washington and his Army without Naval support much as De Estaing had done at Newport.
But this time was different. The French and British opened fire at about 4 in the afternoon and continued until dark, each sustaining heavy damage. The two keep in sight of each other until the 9th but Graves hesitated to renew the attack. When Graves finally made efforts to bring his ships in line to attack, De Barras’ squadron was sighted and entering the Chesapeake and Graves, now confronted with a far superior force, sailed away for New York and the rest of the war is history.


Before I close, I want to add that each state had its own Navy in addition to that mentioned above and I have listed one, Virginia which is an example of the others.

     It is very clear that while the war was fought mainly on land, it was most assuredly won on the water. 


                                    Thank you, 
LTC JACK COWAN  




DNA

 Fernandez/Salinas/Fernandes Genealogical Meeting 
 27 July 2013, Corpus Christi, Texas

Editor:  This is such a fun article to share. Three siblings obtained DNA results on themselves, a graphic synopsis was prepared. A special thank you to the Fernandez/Salinas family. 

At the Fernandez/Salinas/Fernandes Genealogical Meeting we held on 27 July 2013, in Corpus Christi, TX we had four presentations. The first was done by my brother John. The other three, I gave. 

One. The DNA makeup of the Fernandez/Salinas lineage. Two of my brothers, John and Eduardo, and sister Lucy Fernandez Olmos, obtained their DNA make-up from various sources. Attached is a synopsis of that presentation done by my brother John.

Two. The Fernandez story from its beginnings (as far as I have found out) in 700 AD with our 34th Generation Pedro de Cantabria, to 1492, when Spain vanquished the Muslims hordes who had occupied Spain for almost 800 years.

Three. The Fernandez story from the first Fernandez men who came with Columbus to the New World, to our ancestor Juan Fernandez de Castro, who came to the New World in 1535, served in South America for thirty years, before he settled and married as a very old man in Zacatecas, Mexico.

Four. The Fernandez story from Gonzalo Fernandez de Castro in Monterrey, Mexico, then with Jose Eugenio and his brother Bartolome Fernandez toTamaulipas, then to Matamoros, across the river to the agostadero of Concepcion de Carricitos, to El Topo Ranch at the Norias Division of the King Ranch with Marcelino Fernandez, his wife Teresa Salinas and his son Jose del Refugio Fernandez born there, to Alice, Texas, to Gussettville, TX, to Blanconia, TX, and finally to Corpus Christi, TX with Jose de Refugio Fernandez, his wife Dolores Fernandes and large family.

Synopsis of these will come more slowly, because of family on-goings.

Sinceramente,
Refugio Fernandez  
cnsfernandez1943@sbcglobal.net
 

 

DNA or Deoxyribo Nucleic Acid is a molecule that encodes the genetic instructions used in the development and functioning of all known living organisms.  Within cells, DNA is organized into long structures called chromosomes.

What is Your DNA?
Ultimately, we are children of God.
Psalm 139:13 says: "For you created my inmost being; you knit me together in my mother's womb."
God made us in His image so I say, let's redefine DNA to mean Divine Netting Activated by God.

 

Spanish SURNAMES

Saenz
Grijalva
File:SaenzFamilyCrest.jpg

Saenz
(Sáënz) (pronounced sigh-nz and/or "s'on'z) is a Spanish surname originating in The Kingdom of Spain in the Castile region, now known as La Rioja derived from its original Semitic (Hebrew) surname סאענז.

Spelling variations of this family name include: Saens, Saenz, Sans, Sanx, Sanz, Sainz, Saiz, Sainz, Saez, and many more. [2]
Original source of information: http://www.digplanet.com/wiki/S%C3%A1enz 
Sent by Tom Saenz saenztomas@sbcglobal.net 

 

GRIJALVA HERITAGE  by Eddie Grijalva
In the many years of my research for our GRIJALVA history, here are some very interesting facts:
1. GRIJALBA IGLESIA de SANTA MARIA de LOS REYES, Burgos, Spain, built, 1140.
2. Juan de Grijalva, explor'er, 1528, the Yucatan Peninsula, Mex.
3. The GRIJALVA RIVER, Chontalpa Tobasco, Mex. 1518.
4. GRIJALVA PARK, Mexico City.
5. AVINIDA GRIJALVA, Mexico City.
6. GRIJALVA UNVERSITY, Valle del Grijalva, Tuxtla Gutierrez Cintalapa, Mexico.
7. The Anza Expedition, 1775/76, Sgt. Juan Pablo Grijalva.
8.San Francisco Unversity, CA, Anza circle and GRIJALVA AVE.
9. Orange County, RANCHO SANTIAGO de SANTA ANA, Juan Pablo Grijalva, 1796/1806.
10. GRIJALVA PARK, Orange, CA.
11. GRIJALVA SPORTS ARENA, Orange CA.
12. GRIJALVA WAY, Orange, CA.


CUENTOS

Beginnings by Margarita B. Velez
Lorenzo Lozano as a Villista, Part 2 by Christina Lozano Martinez
Las Comais by Esmeralda Santiago
The Red-Striped Dress by Juana Bordas 
La Migra Encounters with the Border Patrol by Raul Garza
Peach Fuzz by Ben Romero


BEGINNINGS by Margarita B. Velez

My grandparents fled Mexico in 1915 as the revolution tore their native land apart. Heading north they toted an infant who would grow up to be my father. Upon arriving in the United States they settled in El Paso's Second Ward among immigrants like themselves whose dreams and hopes for a better life, they shared.

As a child I had heard of Abuelita reminisce about me about "mi Tierra", the land she left never to return. I listened as she talked about raising a large family. Tales involving my father's antics always made me laugh. I remember the pain look that masked her face as she talked about sending four sons to fight in foreign lands with names like Karachi, India, Malinta Hills and Germany. But a cheerful countenance replaced it when she talked about their triumphant return after World War II.  She spoke about the medals pinned on their chest by a grateful nation for her son's gallantry and valor. Growing up in her midst enriched my life..

My childhood in the barrio was memorable and colorful. Love abounded and everybody cared about everybody else. The neighbors looked after the children, keeping an eye on us as we walked to and from school and rejoicing with our achievement. The watchful eye of the many guardians also encouraged us to walk a straight line.

As they prospered my uncles moved their families to other parts of the city where we discovered other cultures. When I started first grade, Spanish was my primary language, but papa insisted that we learn English, and it became my second language. If the string of discrimination arose, it only made me strive harder to succeed By the time I completed the 12th grade, the four grade schools and three high schools on my record had given me a broad view of life in El Paso. Entrance into the business world help to widen my perspective and enhance my views..

After marriage I left El Paso and gained a new appreciation for my hometown and returned here by choice. I love this diverse city and write about the people and places that have touched my life in many special way. My memories will strike a chord with other El Pasoans. I think the story of my name, Margarita is interesting. And Mexican calendars, June 10, my birthday is it contributed to Santa Margarita.   Mama was keen on giving us the saints names of the day on which we were born. My sisters and I were lucky that our birthdays fell on saints days we liked Margarita, Maria de Los Angeles,  and Maria Elena, but my brothers were never quite happy with their monikers.  Eusebio was born December 16.  Papa didn't like the name, but Mama insisted.  Exactly a year later a second brother was born, and now it was Papa's insistence that they give  his second son the saints name too. So my two brothers are named Eusebio.  Luckily my parents also gave them a middle name.

When I was a little girl papa tagged me "Margie" and the name stuck. Now that I'm older I don't particularly like "Margie" and I have tried to shed it, but thought that people would not recognize me by Margarita. Several years ago I was encouraged when Ruthie Kay, a prominent El Paso announced that henceforth she would answer only to Katherine. She made it stick and so should I.

My name Margarita represents to me, what El Paso is all about a blend of cultures like a savory and spicy salsa my aim is to summon memories of the city we all love and I hope that my musings will prove entertaining and thought-provoking. 

November 1996.'


Margarita B. Velez is a writer from El Paso, Texas.  Her columns were  published in the El Paso Times. Other works appeared in the Southwest woman, Deming Highlight and the El Paso Herald Post. This selection is from her book, Stories from the barrio and Other Hoods. She and her husband Bob are parents of Robert, Laura, Michael and Vince, and have five grandchildren.

Stories from the barrio and Other Hoods began as a collection of stories for Margarita Velez' children. She moved around the country with her husband and feared the children would miss the family hearth she experienced as a child. She wrote a permanent record of the people, customs and traditions that were integral in her life. Margarita Velez weaves her re-collections of what he thought, Mama, Papa and his exploits in the war and an assortment of relatives and other people who influenced her life. There is the man who sold bananas and painted his philosophy on cardboard signs nailed to the horse-drawn wagon. In charming, poignant stories, Velez tells about growing up in El Paso, Texas where the international flavor of the desert city blends like a good salsa, with enough spice to wet anybody's appetite. Readers will enjoy Margarita's stories because they are told in a way that makes everyone relate to them.  

Editor:   . . . . positions in the community

 

 LORENZO LOZANO AS A VILLISTA
Part 2
By 
Christina Lozano Martinez

     When we last left off,  Lorenzo Lozano was being forced to bury the bodies of those that died in battle. This was a punishment he was given for getting in a fight. He hated it, and decided that he would sneak away and joined the Villistas as a means of escape.  What happened next is a series of events that Lorenzo experienced during his time spent in the Mexican Revolution in his own words…..

  "When I joined the Villistas, Pasqual Orozco (a revolutionary leader) decided he was going to turn against Francisco Madero. Villa made Orozco a banquet to celebrate this occasion and had given him money. Pasqual Orozco was Chief of operations of the North Division and he reward Villa by making him commander of the division del norte.  General Villa was then dispatched to an area known as Las Escobas to follow a General that Orozco said had betrayed the forces. When General Villa arrived, he discovered it was a lie and got on the saddle of the Coronel’s horse and rode off. He started many fires because he was angry that he had been lied to. We had heard that the general had committed suicide and General Huerta took over the command.

  Around that time Pasqual Orozco decided to burn puentes (bridges) to Jimenez, to keep the troops from crossing.  Orozco then went to the Sierra de Bandares to attack. We were sent to Escalon but when we arrived there wasn’t much fighting, it was very quiet so we moved on to Jimenez. We went on foot and were walking and sometimes running till we got to Chihuahua.

  Upon our arrival we had heard that General Villa had a disagreement with General Victoriano Huerta. It happened when a female mule had gotten out of the corral and one of men of the Federation Huerta had taken it. General Villa asked that the mule be given back but they did not want to give it back so Gen. Victoriano Huerta and Gen. Villa started shouting at each other and General Villa slap Gen Victoriano Huerta. General Villa was apprehended by those guarding Gen. Huerta and was locked in a room in chains.   General Huerta wanted General Villa shot for disobedience. At this time all the forces of General Huerta were on the side of the river in case of a revolution and all the Chiefs and Officials were there also so they decided not to shoot General Villa instead they dispatch him to Mexico City to Judge him there.

  We moved on through the towns of  La Laguna, Ahumada Cajocitos, following Orozco who had position himself at the port city de Guaymas we head to Leovada, Corbe and the canyon Del Nido.

   To Santa Rosalia de Camargo, there were six of us when we arrived at the river banks to cross.  The current was so strong that it was taking the sticks and cactus in its path.   A villista named Pelón Crucillos who rode with us had a very tall and strong horse he said ‘let me see how bad the current is’. Pelón entered and only made it half way when  the river current took him and his horse. He made it back to the riverbanks we helped him out of the river and we decided to stay there till the sun was starting to rise. We decided we would cross the river and whoever makes it makes it.  We let the rains of the horses go and proceeded to cross. The horses held their own and we could feel the rush of the water on our saddles and mounts. We made it across but ended up far from where we wanted. It took several hours for us to get to a place known as Santa Rosalia de Camargo. I had many friends in Camargo and I was sore and tired from the journey. We had been up for several days. When we got to the town of Camargo a man named Rosalio Hernandez said “I will take care of you”. He then gave us an ounce of gold to buy food to eat and gave us food for our horses.

   He asked us where we were headed. We said we were going to Parral. ‘Stay here’ General Hernandez said, so we did for 15 days. We decided to stay at The Hacienda of Diaz where the walls were made of adobe. There were many holes in the walls where bullets had gone through the wall.  The men hung out a white bandana (a sign of peace) and started shooting at wall for practice. I had my horse tied to my waist and was passing by the wall when and one of the shoots went through the wall.  It killed my horse and grazed me on the backside. After tending to my wounds they put three of us on a horse till we got to the ranch there we were put in a cart to carry us to the town of Parral. I left all my things behind good blankets and saddle things that I needed.

“When we were in Parral I told General Maclovio Herrera that I had no shoes and asked him if I could have some gold to buy some shoes and medicine. He said no. He told me I was traveling and surviving. Then General Herrera told us he was going to kill us.  For nine days we were detained.  We were locked in a room in chains and everything was taken from us the blankets, ammunition everything. General Herrera had thought we had turned on him. I said to the others we don’t even have a fight. We were told by tomorrow they will scalp the rooster a sure sign of our death. There was a guard watching us and he said ‘don’t worry tomorrow I’ll bring you a bottle of Tequila and soon you will not remember anything, you will not feel death’. At five in the morning they played the wake up song and the escort was at the door. Just then General Manuel Chao saw us and freed us. I had worked under him before and he remember me. We took a payroll person with us who was locked up because he had taken and spent all the money of the forces.  From the town of Parral we took meat bottles of brandy and tequila we asked for money they said no.

   I went and picked out a horse from the corral and this horse happened to be mean spirited and bit me often. While riding this horse would run underneath branches and try to knock me off. It would run up to cactus and stop suddenly to knock me to the ground but it was a strong horse and I could break him. 

  We joined the revolutionaries to take the town Torren.   In Torren General Villa was in the patio with talking with another revolutionary. Villa had been talking about turning and going to the other side or deserting the cause. A general   named Felipe Angeles was in charge of artillery and had hear that Villa was going to desert. General Angeles was going to cut all resources to General Villa because of this.  Villa became angry and words were exchanged.

   We left Torren and moved on to Frases de les Colonies and we captured the town and from there we moved on to the town Paredón.   They sent one of the troops to notify General Villa that Zacatecas was under siege and he was to leave Paredón and move forward to Zacatecas because a  revolt going on. General Villa responded that he refused to go and went on to a place called Saltillo. Villa was told that this supply would be cut off if he did not obey his orders. Villa proceeded on to Saltillo and captured it before moving on to join his men in Zacatecas.

  After the fall of Zacatecas a General named Zapata and General Villa help to choose a temporary president.  A man by the name of Genovevo De la O was chosen but he only lasted 4 hours. Eulalio Gutierrez  was then  chosen to replace Genovevo De la O. Villa and Zapata turned on  Venustiano Carranza, a fellow revolutionary and left his forces because they did not like how he way of doing things.”

  “I had seen so many dead bodies piled everywhere from the battle and was glad when we headed out of Zacatecas. I always move from town to town during the first taking of the town Celaya.  They sent me to Chihuahua to help move some box cars loaded with ammunition for General Villa whose troops were in and around Celaya.  After I delivered the three box cars I went to Torreón and was told to deliver three box cars of maíz to Gov. Madero who was in Monterey.  While there I was asked if I would like to stay to help. I and my friend decided to stay   General Villa was in the Sierras, the government was chasing him a lot because he was a bandit.  In Revolution of 1910 Francisco Villa and General Madero were making the propaganda for the Presidency.  At this time Pasqual Orozco and Jose De La Luz Blanco rose against the government of Porfirio Diaz. 

   I was working in Gomez Palacio in the train yard and they gave Madero a special train from Chihuahua to take Madero to accept the presidency. There was another train entering that was going to Jiménez, on the same track as the train that was carrying Madero. The other train for Jiménez had not cleared the area and the two trains hit. The engine of the train flipped but the cars carrying Madero did not turn. The chief of the trains died, his head was crushed by the door when the train hit. Pasqual Orozco was in the car with General Madero and got out and was shouting angry about what had happen and wanted to kill the other machinist who caused the wreck.

   I was ordered to get a car and a blanket to cover General Madero legs and make him comfortable. They then took Madero to another train so he could go on to Mexico City.”

   A lot has happened to Lorenzo in the relatively short time will he was with the Villistas. His path was pull of danger and constant movement.  He saw so much and there was still much more to come.

 

 
Las Comais by Esmeralda Santiago 
Extract from Count on Me, Tales of Sisterhoods and Fierce Friendships by Adriana V. Lopez
pages 12-14.
Fifteen years after we left Puerto Rico I went back to Barrio Macún. Doña Zeña  still lived in the same house surrounded by flowers, her porch decorated with colorful geraniums and morning glories.  Her woolly hair was streaked with white, and her hands were scarred and work worn, with prominent knuckles. She blessed me, thanking saints and virgins whose efforts, she said, had helped me to survive the rigors of New York, and would continue to guide and to protect me when I return. I was surprised at the raspy sound of her voice, and a bit annoyed by her chiding me for being still single and childless at 28.

Doña Anna didn't have the house with the cement porch where I had honed my skills as a one-skate skater. A highway now crossed her pasture, and her house,  doña Lola's, and ours had been demolished.  Doña Ana now live right next to the school and sold candy, drinks, school supplies, and trinkets wrapped in cellophane from a shack in the yard. As I sipped on a cold soda, she told me a couple of her ribald jokes that I could now understand, and laughed with her, feeling as if I had joined a club that had been close to me as a child.

I was curious to see  doña Lola. The longer I lived in the United States, the more I missed her. To me she represented the Puerto Rican jibara, the self-sufficient countrywoman, knowledgeable about, and in harmony with, her surroundings; and as a healer and midwife, in touch with every aspect of the birth, life, and death of every person in Barrio Macún. She now lived at the end of the narrow path lined by medicinal plants and fruit trees. She showed me the cement corral where she kept land crabs. Further down was her pigsty, and a little further, her goat was tied to a stake. The kitchen was a separate shack that looked pretty much the same as the one I remembered, with a three-stone fogón in the corner, the embers smoldering and dried herbs tied to the beams. 

"Here you go," she handed me the same coffee grinder I'd used as a child. I found the stump just outside the kitchen and turned the handle, breathing in the fragrance of the smoky home roasted beans, as doña Lola told me that her sons and daughters had immigrated to New York and Chicago. They wrote often, but a neighbor had to read the letters because she didn't know how to read or write. Most of the residents of the barrios were newcomers and she didn't know many of them.

"I wish things in Puerto Rico with the same as when I was a child," I sighed "when we were one big huge family." 

"Ay, no, mi'ja, don't waste precious time wishing for the past. If you do, you'll wake some morning to realize that you've spent your life wishing.

She made the coffee the old-fashioned way in an enameled pot, dropping the grounds into the boiling water than filtering them through a darkly strained flannel sock with a patinated wooden handles. We sat on her porch, sipping the delicious brew. Against the far wall of the room behind me there were stacks of an open boxes of appliances

"What are those,  Doña Lola?"
"Oh, gifts for my children and grandchildren."
"Why do you keep them in the boxes?"
"I don't know what most of those contraptions do. I don't have electricity."
"Why not sell them, or give them away?"
"They remind me of them," she said.

Esmeralda Santiago is the author of three memoirs: When I was a Puerto Rican, Almost a woman, and The Turkish Lover, and among novels America's dream and Conquistadora. Santiago was the original spokesperson for Las Comadres and Friends National Latino book club. Visit her at www.esmeraldasantiago.com 

Editor Mimi: As Nora De Hoyo Comstock states in promoting the sharing of our stories, "a reference is made to something . .  and similar images and memories are conjured up for us all."  That is exactly what happened to me as read this selection by Esmeralda, and I felt closer to her and her Puerto Rican heritage.  I remembered my grandmother Petrita and aunts also preparing coffee in boiling water, and then pouring the coffee through a sock or piece of cloth, the brownish liquid seeping through. After the coffee grinds cooled, Grandma Petrita would bury the coffee grinds under one of her fig, avocado, or lemon trees. 

Click for more information on Count on Me.

 

  The Red-Striped Dress by Juana Bordas 

As a child, I could total up my "social disabilities." I was poor, Brown, small boned, short, and a girl. My mother spoke broken English. I didn't think I was very smart. All in all, this added up to what I later termed a cultural inferiority complex.

As a budding teenager, a very sensitive time in my life, I was invited to a special party by a well to do Anglo cheerleader. My mother took me to learners store to buy a dress for the event. Going to learner was like a Saks 5th Avenue expedition! I still can't imagine how my mother got the money to do this. There on the rat when it was beautiful red cotton dress with black and brown stripes and a little bow tie at the caller. My mother and I were so happy that I danced around the store. Such a treasured moment.

What a trauma to my young soul when I walked into the party and saw the rich girls dressed in fancy taffeta and silk! I was mortified and hid in a bathroom all night, refusing to come out. Years later I saw a TV special on how poverty affect self image - the story of a little girl who hid in the bathroom during lunch because she didn't have any money to eat. When the teacher asked why she did this, she said, "I felt ashamed. This was the same in embarrassment I felt that night. Experiences are internalized by minority children, and they think," I am not good enough," "something is wrong with me," "they are better than me," or"I won't amount to much."

By the time I entered high school, I decided, I have to succeed. My parents and familia okay to me thank you are counting on me and that have sacrificed so much while I was thinking about this I saw a cartoon that had a wise old owl singing," is not what you got. It's what you do with what you got." This became my mantra. "Wow!" I thought, "I may have been born with limitations, but I am going to make it!" I became involved in school activities and sports, wrote for the school paper, and was even elected an officer in several clubs. I assimilated.

I am going to college and then, through the transformative experience of the Peace Corps, learned about my great culture. Today I know that as an immigrant growing up in the low income family, I was resourceful, scrappy, talented, and street smart. In fact, check it out: I learned to speak English when I was six years old. I now draw energy, pride, and strength from understanding the obstacles my parents and familia overcame. My mother came here with no money and no education and yet those obstacles couldn't stop her. If she could do that, they got what I can do!

Latino contributions were never taught in school, portrayed in the media, or knowledge by people in authority. I had to search for them, talk with others who had similar experiences, and then find these within myself. The decision to be proud of my heritage is one of the integrative factors of my life and work. Conciencia entailed redefining myself by acknowledging  my cultural strengths and embracing my Latino identity.

Latinos today must consider their values and upbringing with a new lens -- one that portrays the positive attributes of the culture. They need to know their history and on earth the real story of Latino people in the United States. By definition, becoming a Latino leader involves the integration of one's culture, history, and personal background.

Click for more information on The Power of Latino Leadership by Juana Bordas


 


 LA MIGRA Encounters with the Border Patrol by Raul Garza 
 RauSG.Garza@aol.com

The other day some university student doing some research asked me about by feelings for the "Immigracion" (the Immigration Service). He caught me off guard, and I answered, "Ask me later." 

Just a few days later I had an encounter with La Migra which triggered long lost memories of harassment from this governmental agency. Here are a few personal stories of my or my family's encounter with La Migra which stem down from the years of my youth.

The latest incident occurred at the Sarita Checkpoint in December 1997. I stopped at the checkpoint and lowered my window. There were three patrolmen standing by the saw-horses carrying on a conversation. One patrolman was standing about 5-6 feet from the left bumper of my car. He approached, but said nothing. One of the three men by the sawhorses made a gesture with his hand that I thought meant to go on. I started to move when I heard, ":Hey stop, where the heck are you going? Who told you to move? Do you know you almost killed the dog? What the heck are you doing?" I told him I thought someone had signaled me to go. He very angrily said no one had said or done anything. I did not say anything else. After his chewing on me and his looking inside the car through the window, he very politely (sarcastically) asked, "And where might you be going this evening?" I answered, "To 400 E. Lee in Kingsville; that is my home." His remark was, "Have a safe trip home; go on."

This reminded me of other incidents at checkpoints. About two years ago, my wife and I in our car, and my son in his car were coming home from a visit to my daughter's home in Laredo. My son and his girlfriend were ahead of me. When he got to the checkpoint, I could see two patrolmen talking to both of them back and forth. He was asked to open the hood, the trunk and the car doors. They went all over his car. After a thorough search they let him go. They asked me nothing. We stopped at Freer for cold drinks. My son's perception was that because he certainly looks Hispanic, but his girlfriend was a blue-eyed blonde from Montana, and their children were light brown and blonde haired at the time, they might have been carrying some contraband, although they repeatedly told La Migra they had not been across the border.

About three weeks later we returned to Laredo for another visit. This time I asked him to follow me. We stopped at the checkpoint. The patrolman saw my military base sticker, and he waved me on. The routine started again This time my son just told them, "Why don't you ask my dad? He is parked there waiting for me," Their answer was, "Go on smart alex." The perception this time. "I guess they just did not want to ask you dad; what did you tell them?" My answer was that it must have been the military sticker on my car.


LA MIGRA

Encounters with the Border Patrol By: RauI G.Garza

That brings me to the another checkpoint story. In 1980 I was recalled into Temporary Active Duty with the Naval Reserve to a Teletype Maintenance Facility aboard the base in San Diego, California. We only had one car at the time so I rode the bus. At a checkpoint somewhere in New Mexico, a patrolman walked into the bus, and pointed to people as he walked down the aisle. He would just say "You, out!" He lined us up by the side of the bus. I was the last one. When he finally got to me he asked, "Trai papeles?" (Do you have papers?) I took my Active Duty Travel Orders from my pocket and handed them to him. He retorted, "This are government travel orders." I replied, "Yes, I am to report to San Diego." His remark, "What are you doing down here?" I replied, "You asked everyone that was dark-complexion  or looked like an alien to get off; you pointed at me and said, "out." His retort was ."Get back in the bus, smart alex."

NOTE: My feeling has been that La Migra will never concede they are wrong when they harass a US Citizen who may look foreign to them. They will not "eat crow" thus the remark "Smart Alee,"

In the 50's I stopped at the old Sarita Checkpoint. I may have been on leave. I do remember I had a couple of mixed drinks in Haringen with an old Naval Reserve Buddy about two hours hence. They made me get off the car. They kept asking me my DOB, my birth place, and my address. They asked me if I was sure I lived in Kingsville. I gave them my service number which was a 7 digit number then. I finally asked them to call several people in Kingsville to identify me. Their remark, "Get in your car smart alee. Head straight home and don't stop."

My earliest recollection of La Migra was that they hung around the Depot (Missouri Pacific Railroad Station). We used to hang around there because they had real cold water and clean rest-rooms. We knew they came in from the "subterrano" (cellar) from a door that is still there on the west side of the post office. But we were always ready for them. As youngsters we always carried "La Fe" (baptismal certificate) or el "Registro" (Birth Certificate) in a penny sack in our back pocket to prove we were not "Mojaos" (Wetbacks), They were always rough with us when they asked for proof of citizenship, and we could provide it.

This brings me to a true story about my grandmother's "primo." His name was Antonio. He lived on East Richard Street. He had lived there for many years. He was an illiterate in both Spanish and English, One day in coming in from the "Trabajo" (work) in a "rancho" (farm) near Ricardo, he was stopped by La Migra. He did not have proof of citizenship with him although he was light complected and had hazel eyes. He was detained and deported to Matamoros, Mexico. He had no one there. My grandmother who was sort of a Ward Boss in the barrio, found out. It took a lot of maneuvering to get him back to the US.  He had been born in some "rancho" in Starr County. Their excuse? He should had known better. He should had known that "Meskins" born in the US had to carry their papers to prove they were not "Mojaos."

Finally, two years ago, as a caseworker for the local Senior Citizens' Center, I ran across what I would call an unusual case today? No, because it seems that technology has just fostered some of the attitudes of La Migra. This man was told he was to lose his social security benefits because he was to be deported. This information had been sent to Social Security by INS (La Migra in Wash DC) He had just retired from the Senior Citizens Center as a van driver after 10 years and after 30 years with the Texas Highway Department. Further­more he had "papeles" to prove he was bom in a nearby town, was married to an American Citizen, plus an Honorable Discharge from the U.S. Marines for three years of service during the designated times for the Korean Conflict. After I worked on the case through his employers, two national congressmen, and a Veteran's organization, they came to the conclusion that some computer hacker must have obtained his SS# and sold it to someone who just happened to have his first and last name. This case went up all the way to the US Attorney General. Did La Migra really eat crow? Not really, it was a computer hacker' it was modern technology. The Justice Department did apologize, but not La Migra.

Observation: The INS tells us that they are employing more of our own (Hispanics) to ease the tension, the misunderstandings, etc. Ironically before the December 1997 incident at the Santa Checkpoint occurred, I had been talking to some US citizens from McAllen at my daughter's house. The subject of La Migra came up. One or two guests at my daughter's house commented that they hated to head up north toward Corpus or San Antonio because of the checkpoints. They commented that they knew what to expect from the "gringo", but it seems that the new "Migracion de Mejicanos" treat you a lot worse and are more rude as if they are trying to prove something. Incidentally the man that chewed me out at Sarita was a Hispanic.

If that young man was to ask me my feelings about La Migra right now, I guess I would say it the easiest way possible, "La Migra no mas no, se sale."  A good short English translation would be, "The Border Patrol? Thumbs Down!"

 

 

PEACH FUZZ

A short story by Ben Romero
bromero98@comcast.net

 

Sara is a very colorful lady. At the age of eighty-two, she came into assisted living because of a leg injury she received when she fell out of a peach tree. She sat very straight in her wheelchair, obviously unaccustomed to being wheeled around. The first thing I noticed was the color of her hair: Peach. The man dropping her off identified himself as her son-in-law. He smiled when she motioned for him to step close, and gave him a genuine hug.

"Ms. Goodins, I'm very pleased to meet you," I said.

"Please call me Peach," she said, accepting and shaking my outstretched hand.

In the days that followed, I learned a great deal about Sara. She was obsessed with peaches. She insisted on getting her room painted peach. The only fruit she ever requested was peaches. She refused yogurt unless it was peach-flavored. When she spoke to friends and family on the telephone, she always reminded them that if they ever came to visit, they had to ask for Peach because that is what everyone at the facility called her.

On cloudy days, Sara kept mostly quiet, either in her room or sitting by the sliding glass door looking out. Sometimes her eyes grew large and she would breathe fast, nearly hyperventilating. During those times she would say, “I need to turn off the water.”

One evening, I spent an hour playing cards with her (she cheated a lot), and she told me about her life. Her parents had a little girl soon after the war started. Sarah was put in charge of watching her baby sister during the summer while her parents went to work. At age twelve, she was considered old enough to take on the responsibility.

“Her name was Susie and she was cute as a baby doll,” Sara recalled. “And she loved butterflies. That’s what distracted me that day,” she said. “I was chasing a butterfly with a little net our father had made for me.”

“What day are you talking about?” I asked.

She looked down. “The day that she drowned,” she said quietly.

“Oh, I’m sorry to hear that. We don’t have to talk about it,” I said.

But she continued her story. “On hot summer days I used to bathe Susie outside in a round metal wash basin. She loved to get wet. I never ran very much water in the tub; just enough to reach her waist sitting down. But that one day while I ran the water, a big yellow butterfly stopped on our screen door. I wanted to catch it for Susie, but my net was inside the house and I didn’t want to scare it away by opening the screen door. So I ran to the back and climbed in through the window. In my haste, I forgot to turn off the water.”

Sara grew quiet and I handed her a box of tissues and tried to change the subject, but was unsuccessful.

“She was only three,” Sara continued, after regaining her composure. “Mama was never the same after that. She stopped going to work and just stopped caring about everything. Things got so bad, Papa sent her to live with her sister in Arkansas and moved us into town. It was just him and me for several wonderful years. I wrote to Mama a few times, but she never answered my letters.”

The rest of Sara’s story was equally sad. She worked in a library for years, making many friends, but remaining single until middle age. That was when she met a peach farmer with a kind face, big blue eyes, and a teen-aged daughter. They spent the next thirty years living on the modest peach farm, enjoying each other's company so much that they never felt lonely. Her step-daughter was a treasure, who to this day treats her like a genuine Mom.

One evening, six years ago, as Sara and her husband sat watching the news on television, he quietly died.

"I didn't even know he had passed on until I shook him to let him know I was going to bed. I thought he'd fallen asleep in front of the television the way he'd done a thousand times. His eyes were closed tight" she recalled.

I looked away, not knowing what to say.

"And he never opened them again," she added, wiping her eyes with the back of her hand. She searched my face and I nodded my understanding.

I have to assume her obsession with peaches is in memory of her late husband and the peach farm.

Although she insisted on dressing up daily in her finest clothes, most of the time, Sara refused to go on outings. She preferred to sit at the dining table playing Solitaire, all the while humming a mixture of annoying tunes that did not belong together. Even so, everyone respected her space, mainly because of her pleasant demeanor.

As her Alzheimer's advanced, she started reverting more and more to her youth, forgetting where she was and what she had for dinner. She began to get frustrated with her inability to finish a card game and spent more of her time sitting outside staring at the flowers in the yard. One morning I approached her wheelchair as usual to invite her to an outing.

Using her self-assigned nickname, I called, "Peach."

No answer.

"Peach," I called louder.

Still no answer.

I stood right in front of her wheelchair and looked her right in the eye, expecting to get a whiff of her peach cologne. She had a far away look.

"Peach?"

"Are you talking to me, dear?" she asked.

"Yes, are you coming with us?"

Her eyes, though looking into mine, appeared to have no focus. It was as if she were looking right through me into another world.

"I think you have me confused with someone else," she said. "My name is Sara.”

“Okay, Sara,” I said. “Are you sure you don’t want to join us for a ride?”

Her response sent a shiver down my spine.

“Oh, no,” she said in a barely audible voice. “I’m waiting for my mommy. She’s picking me up soon so I can watch my baby sister, Susie."

It’s been six months since Sara stopped talking. She doesn’t recognize her daughter anymore and never mentions peaches at all.

Editor:  Ben is a frequent submitter to Somos Primos. He first contacted me when he had already published three charming books of family cuentos, his personal stories and those of others.  I thoroughly enjoyed the humor and humanity that Ben saw in life all around him.  Ben was working for the U.S. Postal Service,  while writing these books.  He retired after 34 years, which is now five years ago.   

Ben has now written and published seven Chicken Beaks books.   The description of CHICKEN BEAKS: GROWING UP HISPANIC, tells a story about family, religion, and values. The setting is northern New Mexico during the late 1950's and early 60's. Told in first person, using dialogue sprinkled with Spanish, each event comes alive as told through the eyes of a child. Every chapter has an underlying lesson mixing humor, love and drama. Though Hispanic in flavor, the vignettes have universal appeal. Portions have appeared in Reminisce and Sun magazines.

Currently Ben is an administrator at an assisted living facility, specializing in dementia care. He as been there for five years.  He continues writing about life, his life, his family, and others with whom he comes in contact. 


FAMILY HISTORY RESEARCH

FamilySearch Grupos - Expanol, Mexico sent by Jose Roman Gonzalez Lopez
Maria Louisa Romero, Born in Solano New Mexico by Anne Bronco
Death of Petronila Contreras, My great grandmother by Georgiann Hernandez

FamilySearch Grupos - Español

MEXICO


Sent by Jose Roman Gonzalez Lopez

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http://search.ancestry.com/cgi-bin/sse.dll?gl=ROOT_CATEGORY&…
 
Maria Louisa Romero
BORN IN SOLANO NEW MEXICO
Maria Louisa Romero was born on February 16, 1938, in Solano, New Mexico, her father, Agustin, was 37 and her mother, Apolonia, was 23.  On April 1, 1940, Louise Romero was 3 years old and lived in Solano, New Mexico with her father, mother, brother Juan Dolores and sister Maria Helena who’s name is listed incorrect in this 1940 US Census record. The enumerator did not understand who ever gave the info of the name - Maria Helena and he wrote Arelenea.
April 1, 1940 United States Federal Census
Daughter of Agustin Marcelino Romero and Apolonia Arguello
image
Record from Mosquero New Mexico - Liber Baptismorum in Ecclesia -

Maria Louisa was originally named Maria Juliana Louisa Romero – 5th line down – 

Louisa later legally changed her name to Maria Louisa. Her (Padrino’s) God Parents were dad’s brother uncle Francisco Julian Romero and Aunt Josefita Sandoval Romero.

 

Francisco Romero was a WW1 veteran
Birth: 12 Apr 1896 - New Mexico, USA
Residence: Union, Union County, New Mexico

Louisa married Abran Lucero in 1959 in Rocky Ford, Colorado.
They had five children in 22 years.
Vivian Pauline Lucero
Abran Anthony Jr. Lucero
Charles Joseph Lucero
Edwina Ramona (Mona) Lucero
Christina Louise Lucero
Louisa died on August 3, 2013, in La Junta, Colorado, at the age of 75.  
Louisa is my sister, we were close, we communicated often throughout our lives.
Louisa had a big heart – always thought of others, always willing to help others, her door was always open. She told me she had a hard time saying No to those who needed help, and what she had she was willing to share.
Family always knew they could go to her house and just walk in – even if she was not home.
She cared for many in the family, cared for our mom in mom’s last years; for orphaned nephews and nieces plus other members in the family who would go and stay with her and her family.
Louisa and Abran celebrated their 50th wedding anniversary in 2009, Abran passed away Feb. 2010.
Loved my sister deeply, miss her, but she is not in pain anymore. ~  Anne Bronco
                                                                                                                    

Louisa 1950
Louisa in 1950 attending Roy school, Roy New Mexico



Louisa in 1952 attending Roy school, Roy New Mexico

We have traced our Romero family in New Mexico going back to 1598
annebronco03@msn.com

 

 

Death of Petronila Contreras, My great grandmother by Georgiann Hernandez
grh527@gmail.com 


Petronila died in a Saloon on a Saturday night. The story goes: on Saturdays the Saloon in Chaperito, New Mexico would be used to hold a community dance. Grandmother Petronila (pregnant at the time) decided to attend even though her husband was away tending sheep. The men were required to turn in their guns as they entered the dance. One man told the bartender to be careful with his gun because it would go off easily.

Grandmother Petronila's hem on her dress, had been stepped on.  Some ladies at the dance summoned her over, so they could repair her hem.  She obliged, and as they stood while the hem was being repaired,  a bullet from the gun shot across the room and ricocheted off of something.  It struck Petronila in the head. 

While she lay dying Mr. Whitmore (wealthy store owner) asked if someone could give permission to cut out the baby so it might lived. No one gave permission. After that tragic accident Teresita Alarid,  Petronila Contreras' sister, took her nieces and nephews and raised them as her own. 

Teresita , was the aunt of grandmother Maria De La Luz Duran Maestas. Teresita raised Maria de La Luz Duran and her siblings after the untimely death of my great grandmother Petronlia. 


Grand Father Filomeno Maestas, Great-Grand Father Jose De La Cruz Apodaca, Grandmother Estefanita A. Maestas


Francisco Duran



Fulgencio Apodaca Maestas

 

Sent by Georgiann Hernandez   grh527@gmail.com 

 

ORANGE COUNTY, CA

Oct 12:  SHHAR Monthly Meeting, John P. Schmal, Exploring Indigenous Roots
Oct 26: El Vento Foundation
The Village Observer
 



October 12, 2013
Orange Family History Center
674 S. Yorba Street
Orange, California
9 -10 am: Hands-on Computer Assistance No cost. . . 
10 -11:30: Presentation  No cost . . . 
by 

John P. Schmal
"Beginning Genealogical Mexican Research"

Author, Historian, Genealogist, Lecturer and Author/Co-author of the following books:

A Mexican-American Family of California: In the Service of Three Flags
Mexican-American Genealogical Research: Following the Paper Trail to Mexico
The Indigenous Roots of a Mexican-American Family  
The Journey to Latino Political Representation
Naturalizations of Mexican Americans: Extracts, Volumes 1,2,3 and4,  
The Dominguez Family: A Mexican-American Journey

 

John will focus on "How to Begin researching your Mexican Roots" and it will include such things as: research techniques, location analysis and document interpretation. Schmal will also share the multitude of recourses that are available for researching your Mexican roots! John Schmal is the author of several books on genealogy and history. He is also a long time member of SHHAR,

Whether you are an advanced researcher, or a beginner, you will learn something from John. 
Please go to the Somos Primos homepage, with links to his rich and valuable research:  www.somosprimos.com/schmal/schmal.htm

 
El Viento Foundation Cordially Invites You ...

RSVP ASAP to

Julie Taber, 714/892-7711, ext. 51052

 

Welcome to Our New Program Directors
Lisa Helo Diaz is our new Program Director, Elementary and Middle School Programs. Mrs. Diaz is a native of Huntington Beach. She obtained her Bachelor's Degree in Education and her M.A. from Cal State Long Beach. She has been an educator within the Orange County community for over 10 years. You may recognize her as she has worked part-time with the El Viento Foundation for the past 4 years. Newly married, she enjoys spending time with her family in her spare time. Mrs. Diaz is excited and honored to join the El Viento team and she looks forward to going the "extra mile" to ensure the continued success of our kids.
Erika Enz is our new Program Director, High School and College Programs. She obtained her Associates Degree from Coastline Community College and her Bachelor's Degree in Career & Technical Studies from Cal State San Bernardino. Mrs. Enz holds a Career Technical Education Credential in Education, Child Development, and Family Services, as well as Finance and Business. She also holds an Adult Education Credential in Career Development and Office Occupations. Mrs. Enz started her career over 20 years ago in the parks and recreation field and has spent the last 14 years in the educational forum at Ocean View High School. Since 2007, she has worked part-time for El Viento at Ocean View High School. Mrs. Enz was born in Guadalajara Mexico and has been married for almost 20 years. She is very excited to continue her work with our high school students and to have more time to focus on El Viento, helping our students create life-changing educational opportunities.

 

 


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LOS ANGELES, CA

Passing the Centarian Age - What's it like? by Sylvia Contreras
October 2-3, 2013: Hidden Stories Conference
Folding Back the Layers of California's Latino/a History, the Stories Beneath the Stories
October 9, 2013: Reframing the Latino Immigration Debate: Towards a Humanistic Paradigm 
 

PASSING THE CENTARIAN AGE – WHAT’S IT LIKE?
Ask Atanacio Martin, 102 years old on June 5, 2013

by Sylvia Contreras  
Sylvia@Linkline.com
 

Atanacio Martin – who is this person?  Someone who turned 102 YEARS OLD on June 5, 2013!!  Someone born in 1911 who I had the great fortune to meet and interview on May 26, 2013.  What was my initial interest in Atanacio?  When I heard how old he was and his roots were from Los Altos (Mexico), it FIRED UP my curiosity for history - what is HIS life story? 

When you meet Atanacio, he looks much younger than his years.  He has a small and tidy stature with light colored skin.  The littlest smile brightens his friendly face and his eyes sparkle and twinkle.  He is from Tepatitlan, a town founded in 1883, in the state of Jalisco, Mexico.  This town is in an area known as Los Altos which is located about 45 miles east of Guadalajara, the capital of Jalisco.   He was a laborer traveling from Tepatitlan to Torrance, California in search of work before finally settling in Torrance about 31 years ago. He has outlived his three wives.  He has several surviving children and grand-children. 

 

When a friend told me about Atanacio, I wanted to meet him, talk to him, and interview him for many reasons.  First, because he is someone who survived through Mexico’s conflict known as “Cristiada” or “Guerra Cristero” that occurred from 1926 to 1929.  Second, because he has lived over a century in two different countries.  Third, because he resides on the land that was part of a 1784 land granted to a Spanish soldier, Juan Jose Dominguez.  As a docent at Dominguez Rancho Adobe Museum, I share family and local area history, including Torrance.  And now, my last reason, to write about him during National Hispanic Heritage Month, Sept 15 to Oct 15 2013.  Maybe his daughter, Patty, will get to share my story about him soon.

In 2012, the movie “For Greater Glory” (or “La Cristiada”) with Andy Garcia was released.  I was actually in Tijuana, Baja California, in a luxurious theater, with waitress service for food and drinks.  I did not know the story was based on Mexico’s history until the end of the movie.  It left me shocked and dumbfounded.  A movie that enlightened me about my ancestors.  I wanted a copy.  I waited for its release.  In November 2012, during a genealogy quest in Baja California, while on the bus ride to meet paternal family members, the bus driver popped a DVD for his travelers to watch on the screens.  It was “La Cristiada,” the same movie!  Earlier this year, during research, I took a break to visit a beautiful Catholic Church.  There in their gift shop, I found my DVD copy. 

My maternal ancestral roots are from small towns near Guadalajara.  After watching the movie, I wondered about my own history.  Family had said that my deceased grandfather (born 1899) fought in a revolution.  Could it have been during the “Cristiada?”  The last time I saw my grandfather was in Guadalajara around 1985. I had just started to inquire about his life.  He told me my grandmother’s name was Gorgonia.  I also sensed it would be my last time to see him.  It was. He passed away shortly afterwards.

When Patty explained to Atanacio that a woman wanted to meet and talk to him, I would expect him to ask, “talk about what?” Instead, he asked, “is she pretty?”  I got such a chuckle and good feeling from this comment.

Atanacio was 16-18 years old during the “Cristiada” days.  Los Altos was the area where much of the conflict occurred.  Being that I was a stranger, still, he shared bits and pieces of that era.  He talked about the soldiers, about so many people who died, about hiding for safety.  The topic of conversation was only a few minutes.  Yet, hearing his brief story and envisioning his life’s turmoil raised the hairs on my arms.  A story to last me a lifetime.  A time he said was so long ago.  All the while he spoke, I wondered if my own grandfather could have shared similar stories had I known about the era, had I known to ask, had I had more time . . .   Although I met Atanacio Martin for only a couple of hours, he holds a special place in my heart forever. 


Copy of last year’s (2012) article that Patty wrote for the Daily Breeze, the Torrance local newspaper.  

Patty’s house with her dad.  It was a delicious BBQ on Sunday, May 26, 2013, the interview day.  

 

 

 



Photo below: Atanacio and his children during church service for his 102 year-old birthday, around June 5, 2013.  



 
Oct 2-3, 2013: HIDDEN STORIES CONFERENCE
Folding Back the Layers of California's Latino/a History, Stories Beneath the Stories
This conference will explore Latino history in the context of California’s state parks. Many state parks ably include interpretation of the contributions of historical Latino figures and the context of the time and place. This conference seeks to go beyond existing interpretation to look at “the stories beneath the stories” of this important historical group. 

California State Parks Foundation  invites all of its members and the public to our third Hidden Stories Series conference at the Center for Healthy Communities at the California Endowment in downtown Los Angeles. California Endowment building, designed by House & Robertson, with landscape architecture by the renowned firm Rios, Clemente Hale, provides unparalleled conference facilities with easy access to Union Station, trains and light rail. In addition, attendees will be offered special tours of local historic parks and surrounding areas such as Los Angeles State Historic Park, Pío Pico State Historic Park, the Homestead Museum, a downtown mural walking tour, El Pueblo De Los Angeles Historic Monument, and more.  
WHY YOU SHOULD ATTEND: Immerse yourself in two days of discussion and discovery about Latino/a history in California on topics such as: Women and their Families in Historic Communities, Parks and the Evolution of Historic Latino Neighborhoods, and issues of Ethnicity, Identity and Place in California's Historic Latino Population.

Meet our distinguished speakers and panelists: Estevan Rael-Gálvez (National Trust for Historic Preservation), Margie Brown-Coronel (Cal State Fullerton), Maria Raquel Casas (University of Las Vegas), Miroslava Chavez-Garcia (UC Santa Barbara), José Alamillo (Cal State Channel Islands), Raul Villa (Occidental College), Fabian Wagmister (UCLA), William Estrada (Natural History Museum of L.A.), Carlos Salomon (Cal State East Bay), Tomás Summers Sandoval, Jr. (Pomona College); Elizabeth Goldstein (CSPF) and Major General Anthony L. Jackson, USMC (Ret), State Parks Director.
Take advantage of special tours of local historic areas such as Los Angeles State Historic Park, Pío Pico State Historic Park, the Homestead Museum, a downtown mural walking tour, El Pueblo de Los Angeles Historic Monument, and Campo de Cahuenga.
Participant discussion groups on topics such as the media, education and interpretation, parks and outreach, and historic preservation, led by prominent practitioners in their fields.

Join us for a celebratory dinner Wednesday night at LA Plaza de Cultura y Artes featuring Ric Salinas of Culture Clash and Gustavo Herrera (La Plaza COO), with food and drinks al fresco.  Tickets 139 after September 13. Dinner tickets are $50. 

Sincerely, Elizabeth Goldstein
California State Parks Foundation
http://www.calparks.org/programs/celebrating/hiddenstories/ 

Sent by Marygrace Lopez  Marygrace@calparks.org 


 
October 9, 3:00 ̵ 5:00 p.m: 
Reframing the Latino Immigration Debate: Towards a Humanistic Paradigm 
UCLA-Chicano Studies Research Centerscholar releases book on immigration debate

Alvaro Huerta, CSRC visiting scholar for 2011-12, has published a book based on the research he did while at the CSRC. Reframing the Latino Immigration Debate: Towards a Humanistic Paradigm (San Diego State University Press, 2013) consists of short nonfiction essays on issues connected to Latina/o immigration. Topics include key policies and programs, such as “Operation Wetback” and the Bracero Program, and recent immigration debates in Arizona and the U.S. Congress. The book includes a foreword by Juan Gómez-Quiñones, UCLA professor of history and former CSRC director, and photos by acclaimed photojournalist Antonio Turok. The CSRC will host a book-signing event with Huerta and Gómez-Quiñones on Wednesday, October 9, 3:00 ̵ 5:00 p.m., in the CSRC Library. More information to come.

Reframing the Latino Immigration Debate: Towards a Humanistic Paradigm (SUR TEXT) Paperback – January 1, 2013 
by Alvaro Huerta (Author) , Antonio Turok (Photographer) , Juan Gómez-Quiñones (Foreword) 

Be the first to review this item. 
Paperback, 72 pages, from $15.95 3 Used from $19.89 2 New from $15.95 
Publisher: San Diego State University Press; 1ST edition (2013) 
ISBN-10: 1938537033 
ISBN-13: 978-1938537035




CALIFORNIA 

Los Californianos to visit the Heritage Discovery Center, Oct 26th 
Oct 3: Sutro Library 
Photo: Maria Filomena Hernandez de Tapia
Oct 19, 2013, Dedication party planned for the new Tongva Tribe City Park, 
Juana Briones - San Francisco's founding mother by Gary Kamiya
Times  Finding a Place in History by Martha Groves
My Family Yorba-Peralta-Farias and Talamantes By Eva Materna Booher
Everything Comes From The Streets

Los Californianos to visit the 
Heritage Discovery Center
October 26th

 During Hispanic Month on October 26th Rancho del Sueno is hosting a tour for the Los Californianos during their meeting in Fresno October 25-27, 2013.  We are pleased to have the opportunity to share our noble historic Colonial Spanish Wilbur-Cruce Mission horses with the people whose families shared a bonded/united past. 

Hispanic awareness month has helped set the stage for us to update our progress and to share with our friends HDC’s continued efforts to preserve our Hispanic heritage and bring it to life.  Please visit our new web site www.ranchdelsueno.com to view our horses, ranch and programs.

Heritage Discovery Center has increased to its public outreach programs.  In addition to our Reenactment activities and long term purpose to develop Colonial period Parks center including a special section for our veterans who have participated in so many ways to help support and contribute to our great nation and keep it safe.  PLEASE click for more information.

We are proud to provide equine assisted learning and therapy programs (EAL/EAP) for central California.  Our purpose for this experiential wellness ranch is to assist and enlighten individuals with educational opportunities for a better holistic lifestyle and a richer understanding of our colonial past.

Please take the time to contact us for a visit to our Ranch and share in your amazing equine history, call and make an appointment to have a personal experience with this Colonial Legacy.

Have a wonderful and safe upcoming holiday season,

Robin Collins, President and Founder, 
40222 Millstream Ln. Madera, California, 93636
559-868-8681

 

 

SUTRO LIBRARY

In honor of our collaboration with San Francisco State University's Fine Arts Gallery and their upcoming exhibit, 
The Illuminated Library,
the Sutro Library will feature artist/calligrapher Thomas Ingmire in conversation. In addition to this, the Sutro's own collection of illumintated works will be on display. We are very excited to be hosting this event and look forward to seeing you. The event takes place October 3, 2013. See the attached flyer for details.you so much.

Sincerely, Diana Kohnke

California State Library - Librarian

SFSU - J. Paul Leonard Library - Sutro Library

1630 Holloway Ave, Room 610

San Francisco, CA 94132-4030

415-469-6103

dkohnke@library.ca.gov

 

Maria Filomena Hernandez de Tapia
Photo: Maria Filomena Hernandez de Tapia  . . .  
Our beautiful ggg grandmother! ~ Lorraine Frain

http://mediasvc.ancestry.com/image/e824d47d-c7af-450f
-88d4-e1ca1113c9c5.jpg?Client=Trees&NamespaceID=1093
 
 
October the 19, 2013
Dedication party for the new Tongva Tribe city Park
New Recreation Area Outside Santa Monica City Hall Renamed Tongva Park
Parimal M. Rohit / Staff Writer/ Santa Monica Mirror Media Group, Feb. 15, 2013

“Palisades Garden Walk” will be an answer to a trivia question: what was the park wedged in between City Hall and Santa Monica Beach named during its development and construction? Indeed, Palisades Garden Walk is now a footnote in the history books as the newest public open space and recreation area in Santa Monica will be named Tongva Park.

In a 4-1 vote, Council members voted Tuesday to honor a group of Santa Monica’s earliest inhabitants, the Tongva tribe. Naming the new recreation area Tongva Park will help visitors learn more about Santa Monica’s history, Council members hope.

Other names considered: Arroyo Park or Santa Monica Arroyo Park; Parque del Sol; and, Santa Monica Commons.

City staff presented the names to 550 members of the community. According to staff, the public outreaches “did not reveal a single clear preference for a name.” With a lack of consensus, City staff recommended the council retain the Palisades Garden Walk name.

In all, there were 166 name suggestions.

Some interesting suggestions: Attention Park; Big Wow Park; Central Park West; Endless Summer Garden; Fresh Air Park; Park for All; Planetarium of Eden; Santa Monica Garden of Eden Center; Scrub Jay Park; Spaceship Adventure Fun Park; The Mecca; The Shire; and, Wonderful Waterfalls Park.

However, during council discussion, Council member Gleam Davis said choosing the name Tongva Park would make the recreation area more than just a place to visit, but also an opportunity to learn more about Santa Monica’s history.

The sole nay vote was Council member Bob Holbrook; Mayor Pam O’Connor and Mayor Pro Tem Terry O’Day were both absent during the discussion.

A six-acre park abutted by Ocean Avenue on one side and Main Street on the other, Tongva Park is currently under construction. According to City Hall, Tongva Park would be complete as early as Summer 2013.

When the previous council initially approved the project, it carried a price tag of $46.1 million. However, with the loss of redevelopment, Council members had contemplated how to lower the cost.

The Tongva people lived in the Santa Monica area hundreds of years ago, well before the first non-indigenous inhabitants occupied the area about 250 years ago. According to the City staff report, about 1,500 people currently identify themselves as Tongva. The report also stated they were a sea faring people and several Southern California communities carry a Tongva name, including Azusa, Cahuenga Pass, Pacoima, Rancho Cucamonga, Topanga, and Tujunga.

Sent by Eddie Grijalva  edwardgrijalva6020@comcast.net


 

Briones may have been S.F.'s first resident. Photo: Bw

Juana Briones - San Francisco's founding mother

Gary Kamiya
August 24, 2013

 

The Lyon Street steps are a popular site for joggers - and they mark the site of one of Juana Briones' homes. Photo: Stephanie Wright Hession

One of the most popular workout sites in San Francisco is the Lyon Street steps, which run from the crest of Pacific Heights on Broadway to where Lyon dead-ends between Vallejo and Green streets. All day long, joggers huff and puff up these steps, which feature a spectacular view of the Palace of Fine Arts and the bay.

At the bottom of the steps, there is an odd indentation in the adjoining Presidio wall, a notch occupied by six houses. That notch in the otherwise ruler-straight Presidio boundary is a tangible reminder of one of the most remarkable and inspiring figures in San Francisco history - Juana Briones.

Briones was born in 1802 at the Villa Branciforte in Santa Cruz, a short-lived retirement home for soldiers established by the Spanish crown. Her ancestors came up from what is now Mexico with the Portola and Anza parties, in what are called the "California Mayflower" expeditions.

In 1812 her family moved to the Presidio, next to El Polin Spring - which today is one of the few remaining springs in the city, a magical place now superbly restored and curated. The waters of the spring were believed to confer fertility, and they seem to have worked: Briones and her husband, a soldier at the Presidio named Apolinario Miranda, had seven children.

In 1833, Briones' husband was granted land 1,000 yards east, on another spring called El Ojo de Agua Figueroa. Briones and her family moved there, just outside the Presidio borders - thus becoming the first non-Indian San Franciscans to live somewhere other than on the Presidio or at Mission Dolores. The waters of the spring were visible until 1912, and it is said that they still run under the site of her long-vanished house.

Built in North Beach

At some point, Briones built a second home 2 miles to the east, an adobe farmhouse near the present-day intersection of Filbert and Powell streets, a few steps from Washington Square.

The area would soon be called North Beach, the name given because the bay used to come up to Francisco Street. But the earliest map of the area, drawn by pioneering trader Jacob Leese, refers to the waterfront as la Playa de Juana Briones - the Beach of Juana Briones.

It is unclear just when Briones moved to the adobe farmhouse. According to her biographer, Jeanne Farr McDonnell, she may have done so as early as 1826. That would have made her the first resident of the hamlet of Yerba Buena - and would make her deserving of being called the founder of San Francisco. That title is generally bestowed upon the British sailor William Richardson, who built a lean-to at what is now 823 Grant Ave. in 1835.

Apolinario Miranda turned out to be drunk and abusive, and at some point Briones left him. This was no small step in the patriarchal, hierarchical world of 19th century colonial California.

Illiterate, undaunted

Briones was further handicapped by the fact that she was illiterate. But this dauntless woman overcame these obstacles and soon opened a dairy ranch in what is now Washington Square, selling milk to the crews of visiting ships and helping runaway sailors.

A young Boston sailor named William Thomes came by Briones' ranch every morning to get milk. "The lady and I struck up quite a friendship," he recalled 50 years later. "She always welcomed me with a polite good-morning, and a glass of fresh milk. If the men had had some of the energy of that buxom, dark-faced lady, California would have been a prosperous state, even before it was annexed to this country, and we would have had to fight harder than we did to get possession."

Briones was an extraordinary woman in many ways. She adopted an Indian girl, evidence of her egalitarian spirit. She was also a curandero, or healer, using herbs and other natural ingredients that she had learned about from her mother and from Indians. An early Yerba Buena settler, William Heath "Kanaka" Davis, said she had saved his life when he had a "neuralgia in his head."

Saving a life

When she was caring for a sick Indian girl and the fire in her house went out, she saddled her horse and galloped to the Presidio to get a burning piece of wood, reportedly saving the girl's life when a chill would have been deadly.

Briones was also an accomplished businesswoman. She was meticulous about maintaining clear title to her lands at a time when many of her fellow Spanish-speaking Californians were being cheated by Americans.

Valley move

In 1844, she bought a large cattle ranch in the Santa Clara Valley and ran it successfully. The rammed-earth adobe she built there stood until 2011, when its owners finally won a long court battle and demolished it.

At the end of her life she moved to Mayfield, in what is now south Palo Alto. She died in 1889 at the age of 87, having lived under three flags and seen the hamlet she helped found become the eighth-largest city in the United States.

A bench on the northeast corner of Washington Square, once her dairy farm, commemorates Juana Briones. It is fitting that she is remembered in one of the most beloved places of a city where Briones was, if not its official founder, certainly its mother.

Trivia time

Last week's trivia question: What unusual structures became death traps during the great San Francisco fire of 1850?

Answer: Prefabricated metal houses imported from Britain. Supposedly fireproof, the buildings melted during the fire, and their doors could not be opened.

This week's trivia question: What San Francisco squatters used a ship armed with a cannon to defend their claims?

Editor's note

Every corner in San Francisco has an astonishing story to tell. Every Saturday, Gary Kamiya's "Portals of the Past" will tell one of those lost stories, using a specific location to illuminate San Francisco's extraordinary history - from the days when giant mammoths wandered through what is now North Beach, to the Gold Rush delirium, the dot-com madness and beyond.

Gary Kamiya is a freelance writer and Bay Area native. His book, "Cool Gray City of Love: 49 Views of San Francisco," has just been published by Bloomsbury. E-mail: metro@sfchronicle.com

http://www.sfgate.com/bayarea/article/Juana-Briones-San-Francisco-s-founding-mother-4757183.php 

Sent by Lorri Frain  lorrilocks@gmail.com

A plaque marks the Washington Square site of pioneer and dynamo Juana Briones' dairy farm. Photo: Eric Luse A plaque marks the Washington Square site of pioneer and dynamo Juana Briones' dairy farm. Photo: Eric Luse

In this file photo, Lee Clardy looks at a monument for Juana Briones in Washington Square Park in San Francisco. Photo: Eric Luse, The Chronicle

In this file photo, Lee Clardy looks at a monument for Juana Briones in Washington Square Park in San Francisco. Photo: Eric Luse, The Chronicle

Exterior view of the Juana Briones House, Palo Alto's oldest house, in Palo Alto, Calif., Friday, March 9, 2007. The house was demolished in 2011 after preservationists and local officials lost a nine-year court battle to save the 160-year-old structure. Photo: Paul Sakuma, AP

Exterior view of the Juana Briones House, Palo Alto's oldest house, in Palo Alto, Calif., Friday, March 9, 2007. The house was demolished in 2011 after preservationists and local officials lost a nine-year court battle to save the 160-year-old structure. Photo: Paul Sakuma, AP
 

Los Angeles Times 

Finding a Place in History
by Martha Groves
Aug. 12, 2013

For decades, Ernest Marquez has been researching his family, the family's rancho — Rancho Boca de Santa Monica — and its centuries-long role in California.  


Ernest Marquez has been documenting his family's history and that of California since the 1950s. Marquez holds a lantern slide projector slide holder, from the 1890s.
Photography by Jay L. Clendenin

At long-ago gatherings of Los Angeles historians, Ernest Marquez was simultaneously impressed and dismayed to meet people who knew more about his rancho ancestors than he did.

A curator from the Los Angeles County Museum of Natural History could rattle off in order the names of descendants of Marquez's great-grandfathers, the holders of the Mexican land grant that encompassed Santa Monica and Rustic canyons and parts of Pacific Palisades and Santa Monica. A genealogist could recite details about more than 200 offspring of Los Angeles' original pueblo families.

Dazzled by their knowledge, Marquez intensified his search to learn about his clan's past, a saga of ingenuous rancheros who relinquished property to cover taxes, lost it to eminent domain or sold for pennies on the acre to Americans who grew rich carving up the land to house eager arrivals to the Golden State.

Marquez found that historians had inexplicably left his family out of their great books about Old California. So he learned to forage for facts and artifacts at libraries, antique shows and flea markets. He tapped the knowledge of scholars.

Now, at 89, with a number of books to his credit, this white-haired, mustachioed chronicler is racing against his own mortality to write the definitive narrative of his family's 244-year connection to the region. He's also seeking a home for the thousands of items he has collected. His goal is to ensure that his people's contributions are recognized, however belatedly.

          "Historians have ignored my family's role. I want to correct that."

Years after his forebears had sold off most of the Rancho Boca de Santa Monica, Marquez grew up in the heart of it — Santa Monica Canyon. Marquez paid little heed to the family lore he heard as a child.

He graduated from Santa Monica High School, then served in the Navy during World War II. After working for a time in New York as a freelance cartoonist for Collier's, Saturday Evening Post and other magazines, he returned to Southern California.

Melissa Roadman 

As he and his wife, Lois, raised their family in the San Fernando Valley, Marquez grew more curious about his ancestors. Finding answers was not easy. Many old-timers, including his father, were long gone, and surviving relatives had faulty recollections.

Marquez wrote to the National Archives. An archivist sent a map and a photostatic copy of the 1881 patent for his forebears' land grant. Near the end of the meticulously penned document appears the name of President James A. Garfield, who approved the patent after being wounded by an assassin.

Marquez supported his wife and three children as a commercial artist for aerospace companies. From the 1950s through the 1970s, he trolled antique stores and postcard shows in Southern California for photographs and maps to build his collection. At a rare-book dealer's, Marquez found 1850s documents showing the ear markings and brands his great-grandfathers had used on their cattle.

Riffling through countless sepia-tinged snapshots, he sometimes spotted family members. In one photo, his father, Pascual, and other relatives — one with a toddler on his knee — sit high in a sickly looking fig tree as they take a break from pruning. Another shows Pascual atop "arch rock," a natural formation later destroyed to allow trucks to travel on Pacific Coast Highway.

 

A photo from about 1900, showing Judge Juan Carillo, left, and Manuel Marquez, Ernest's grandfather's brother, in Santa Monica Canyon, on the Marquez land. (From the collection of Ernest Marquez).

 

In the 1970s, Marquez joined the Los Angeles Corral of Westerners, a group dedicated to history and research. He met professors and other collectors, including one who owned originals of his great-grandfather Ysidro Reyes' will (which listed hundreds of dollars in debts to merchants and left his land to his widow). That collector also had a map showing where Reyes had lived in the original Pueblo de Los Angeles. Just before he died, he sold Marquez the items.

 

Amid Carrie Estelle Doheny's vast collection of Western Americana, Marquez found a 1781 letter written by Father Junípero Serra about the marriage of his great-great-great-grandfather, Francisco Reyes, at the San Gabriel Mission. The San Francisco archdiocese had an undated letter in which Francisco Reyes complained to the governor of California that another ranchero had some of Reyes' horses and would not give them back.

Marquez reached well beyond his own family's ephemera. In addition to records of Santa Monica Canyon and environs, he acquired panoramas of Palm Springs from 1930 and Tarzana from 1948.

He bought land deeds from the Spanish-Mexican rancho period and a large panoramic photo of the opening of the Owens Valley aqueduct in 1913. He found rare early stereo photos of downtown Los Angeles by William Godfrey, a pioneering photographer.

"You might say while researching my family I became addicted to collecting," Marquez said. He hid his purchases from his wife because, he said, "I knew she'd get mad as hell."

It's "a very important and reasonably valuable collection," said Michael Dawson, a rare-book dealer who recently cataloged the contents. "It's a very comprehensive look at a particular region."

Dawson and others are in search of a home for the assemblage, minus items directly pertaining to the family, which Marquez intends to leave to his three children. 

"We're really proud that he … is the keeper of the family legacy," said Monica Marquez, his younger daughter. "If ever I need to learn about an obscure relative, my father is no more than a phone call away. He knows all."



From about the 1860s: Ernest's grandfather Pascual Marquez and a daughter. 
(From the collection of Ernest Marquez) 
When Ernest was born in 1924, his parents lived next to Canyon School in a bungalow with fruit trees and a chicken coop. (Years later, the city of Los Angeles seized the property and paid Marquez's mother $5,000 for the home, which was razed to enlarge the school grounds.)

By the time he started first grade, many white residents — sculptors and engineers among them — had moved into the canyon. As the child of Mexican rancheros, he sometimes felt like a second-class citizen, accepted as a friend but never invited to birthday parties.

During his years at the school, Marquez's mother stored every drawing and scrap of schoolwork. Years after her death, he discovered the items, which became the basis for his book "Memories of Canyon School 1930-1936."

Seeing the schoolwork revived Marquez's Depression-era memories of clapping erasers, performing the "Mexican Hat Dance" for classmates and hearing teacher Verna Weber read each day from classic novels as "Ride of the Valkyries" spun on the phonograph.

"Miss Weber," as the pupils called her, led field trips, pointing out pollywogs and watercress in the creek. Sometimes the children ventured to the weedy cemetery on the upper mesa, where a headstone marked the grave of Pascual Marquez, Ernest's grandfather, who died in 1916.

Marquez likes to say that his Santa Monica Canyon ancestors lived successively in three countries — Spain, Mexico and the United States — without ever leaving home.

In 1769, Marquez's great-great-great-grandfather Francisco Reyes, a soldado de cuera (leather-jacket soldier), journeyed to Alta California to help establish Franciscan missions and claim the land for Spain. Soldiers gave the name Santa Monica to a mountain creek that flowed to the Pacific.

After Mexico won its independence from Spain, Reyes' grandson Ysidro and his neighbor, Francisco Marquez, were granted 6,656 acres of the Rancho Boca de Santa Monica (mouth of the Santa Monica). They built the area's first permanent structures.

Where landmarks such as the Getty Villa now stand and where fitness-minded Westsiders scale worn wooden staircases amid high-tone manses, the families grazed cattle, raised goats and grew fruits and vegetables. But devastating drought in the 1860s killed herds. Large estates were chopped up and parceled out to heirs.

In 1873, Ysidro Reyes' widow sold much of her property for $6,000 in gold pieces to Robert S. Baker. (Two years later, Baker and a partner laid out the town of Santa Monica.)

Marquez and Reyes family members intermarried and lingered in the canyon. One 1887 photo that Marquez found shows family members welcoming vacationers in bowlers and boaters to the Pascual Marquez Bath House. In another shot, grandfather Pascual takes a moment out from preparing a Mexican barbecue to pose with guests from the Native Sons of the Golden West.

In the 1920s, the families sold most of their remaining rancho property to Santa Monica Land and Water Co., which subdivided it for houses.

Just two known vestiges of the original rancho remain in family hands: a cousin's house on Entrada Drive, where tax bills are still addressed to Rancho Boca de Santa Monica, and the family cemetery, which volunteers have restored. Earlier this month, a film called "Saving a Sacred Rancho in the Canyon," about the long, successful battle to save the historic cemetery on San Lorenzo Street, won the best documentary award at the Santa Monica Film Festival.



Ernest Marquez at the Marquez family cemetery in Santa Monica Canyon, where he has directed his children to spread his ashes upon his passing. 
(Jay L. Clendenin / Los Angeles Times).  

On a recent visit to the burial ground, Marquez talked about the enormous task he has set for himself. He is 400 pages into the treatise about his family and the rancho. Some of the vast knowledge he has gleaned through decades of research is beginning to fade from memory.

He sat on a fallen acacia near his grandfather's grave. The dessicated trunk stretched along the ground, then bent toward the light. From its tip sprouted slender, healthy leaves.

Marquez has asked his children to bury his ashes nearby.

"I'll be there close to my grandfather," Marquez said. "I'll be like this tree, dead but still alive."

To view the original article, more photos and a link to a Video by Art Barron: Saving a Sacred Cemetery in the Canyon
Please go to http://www.latimes.com/news/local/la-me-ernest-marquez-legacy-20130812-dto,0,5891462.htmlstory 

Sent by Mary Sevilla, CSJ 


Extract from: Stories About Early Settlers of California
My Family Yorba-Peralta-Farias and Talamantes

By Eva Materna Booher
Year 2000

MY GRANDMOTHER, FELIPA F. YORBA

By Eva Booher Jan.1999

I appreciate the opportunity to introduce you to my 'Grandma' Felipa Fredervinda Yorba Farias. She was born on 24 December 1871 on Rancho Santiago de Santa Ana, she was the daughter of Ordocio Vicente Yorba and Marianna Felicitas Peralta whose parents were Catarina Manriguez and Rafae! Peralta. Felipa was named after her Paternal Grandmother Felipa Dominguez and her Grandfather was Bernardo Yorba Sr. In my Genealogy researches I have found only one reference to my Grandmother. ! feel she and her brother Vicente G. Yorba should be recognized as the Yorba-Peralta family they are. So I want to tell you about Grandma Felipa who had beautiful light skin and dark eyes.

Felipa was a Regal Senora, who lived to be almost 97 years old and had never been in a hospital. Grandma had eleven children, the last birth being twins. She always wore her hair long and pulled back into a knot or 'Molote,' as she would say in Spanish. When I, as a child, would stay overnight with her, she would take down her long hair removing the big hairpins, she never wore her hair curled or short. As she brushed through her hair and then braided it, she would say her prayers. Having a hearing problem she thought she was whispering, it would go on for a long time until I finally dropped off to sleep. This ritual of prayer continued until she died. In her bedroom on a table she had a case made of wood and glass, she brought with her from the Yorba Rancho, she called it a 'Nicho,' it is like a small altar. In it is a statue and little figurines, and I wish I knew what they are for? It is still in the family today.

Felipa always seemed old to me. As far back as I can remember she had gray hair. She always deserved respect. She wore her dresses long, never showed her knees, and wore a hat on any outing. Felipa wore a long apron and a bonnet when she worked in her garden. Growing, Sweet William, for her canaries, she had several through the years, always named them Jose. She grew mint plants for medicinal tea, giving it to her children when they were ill. The taste stayed with my Mom, Marion, into adulthood, as she disliked mint!

Of course Felipa grew chilies and had a chayote vine in her arbor, they are shaped like a pear but is like squash. She had a large Cactus 'apple' plant in which she used the leaves and the fruit, after you got off the stickers, they were tasty!

She raised chickens and rabbits for food. Felipa could wring a neck of a chicken and dress it out with no problem! I always left when she did that, she thought that was funny! One day in grandma's garden when I was a child, 1 asked about her rabbits, she said "say it in Spanish, "Nana, Como esta sus Conejos," How are your rabbits Grandma? I never forgot that sentence. 1 hope, I have spelled it right? If she had continued, I may have spoken Spanish today.

Felipa was born on Christmas Eve. The first born child of Ordocio Vicente Yorba, son of Bernardo Yorba Sr. He also had a son Vicente G. Yorba, (called V.G.) who raised a family, lived and died in Orange County. He was my  Grandma's only full brother.

When Felipa was about 21 years old she met Juan Domingo Farias, who was a descendant of the Talamantes and Machado Families, owners of the Rancho Ballona Spanish Land Grant in Culver City, California.  It was on the Cota Rancho at a Passion Play that she met the handsome Don Juan.  His part in the play was leading a donkey.  She never let Juan live that down, teasing him about, who was leading who?  He always was interested in putting on plays at home.  Juan played fiddle, his sons played instruments too.

After the wedding in Santa Ana, Felipa left her home, living twenty two years in Orange County and went with Juan by train to their adobe home in Culver City, where her husband and mother-in-law had been born, and where her children would be born.

Felipa's husband, Juan, ran a dairy, called, the Green Meadow Dairy, he had a milk wagon pulled by a horse. He delivered from Culver City to the ocean. Each child had their jobs to do, washing bottles, milking cows, very late one night a neighbor wanted to borrow some fuel for his lamp and Grandpa told Uncle John to fill it for him. He did and when the farmer got home he could not light it, then discovered it was filled with milk! I asked Uncle John why he did that and he said 'I was half asleep.' One story I heard, was about a cow who got sick and was down and dying, Felipa's children were out playing follow the leader and they would jump over the cow and then on the cow, after awhile, the cow got up and walked away, well! My mother Marion's job, as a child, was the tortillas, she would rather have been outside working, she cried while making them but became famous for her large flour tortillas made with her hands. I loved to watch her flip those torts over her arm. They were so good!

Felipa had a big wooden spoon and at her wood stove she would be stirring her rice pudding she cooked in milk or making the best bread pudding, you could cut it out in squares and eat it with your hands. These recipes are still with us today and enjoyed by all of the family. Feiipa was famous for her Spanish sweet dressing called, Relleno de Polio, dressing made with raisins, boiled chicken, spices, onions and etc. When we have a turkey there is always two dressings on the table, one in honor of my Grandma. By the way, if the children got out of line the wooden spoon came in very handy for Felipa.

Felipa looked out her Adobe window one day and saw all her children lined up in the big old fig tree, they all had their own branch and were playing, and she said, 'look, there are all my little Black Birds.' We have, many a good laugh over that quip of Grandma's! When Felipa and Mrs. Machado, who were neighbors and relatives, were having their babies, they each would have one and this continued until Grandma had the twins and Mrs. Machado did not but continued to have thirteen children, beating my Grandma.

Both families would load up the wagons and all the kids and go to Playa del Rey beach for a picnic, with large cans full of hot tamales for lunch. When it was time to eat the children would race to the table to get there first, Aunt Phoebe said, the Machados always won! These children grew up together and remained friends until death. Felipa and Juan would also go by wagon to visit the Marquez family in the Santa Monica Canyon Rancho for barbecues and horse races. Grandpa had many horses, a riding group, as some pictures depict. They also loved baseball and would go to the games in Culver City.

Editor:  Somos Primos will be sharing more of Felipa and the Yorba-Peralta-Farias-Talamantes Family in upcoming articles.


Everything Comes From The Streets

Dear Friends and Colegas:

In an attempt to document the history of lowriding in San Diego, Tijuana and the borderlands – Professor Alberto Pulido teamed up with Community Activist and Veterano Lowrider Rigo Reyes to put together a documentary on the origins and history of Lowriding entitled: "Everything Comes From the Streets"  

The film covers a 30 year span from 1950 to 1980 and highlights the important role of Chicano Park, Women Lowriders, Tijuana Lowriders and self-determination for lowriders at the height of the Chicano Movement.

The film has been accepted into the SF Latino Film Festival but is in need of raising finishing funds to get the film ready for the festival. Time is of the essence and your support is critical. Please take a moment and watch our trailer on kickstarter. If you are moved by our project would you please share widely with your colegas and friends and please consider donating any amount to our community documentary. You can donate as little as one dollar and we offer some cool perks for all supporters! 

http://www.kickstarter.com/projects/178143439/everything-comes-from-the-streets-finishing-funds 

Alberto López Pulido
Professor and Chair
Department of Ethnic Studies
University of San Diego
5998 Alcalá Park
San Diego, CA 92110
619/260-4022
www.sandiego.edu/es


Everything Comes From The Streets
A Documentary on the Origins and History of Lowriding in San Diego
https://www.facebook.com/EverythingComesFromTheStreets 

Chicano Park Mural Documentation Project: 2013
http://www.blurb.com/b/3934288-chicano-park-murals-documentation-project-2013 

NORTHWESTERN UNITED STATES 

Museums of Early Mormon History in Mexico City and Provo, Utah
The Day Japan Bombed Brooking's, Oregon by Norm Goyer
 

Museums of Early Mormon History in Mexico City & Provo, Utah

Museum of Mormon History in Mexico
15 Sep 2013, by Dave Sewell †

I discovered a cultural gem in Provo Friday when my wife and I were invited to attend a presentation at the Museum of Mormon History in Mexico. The museum is located in a small building at 1501 N. University Avenue, just east of the Riviera Apartment complex. Its mission: to collect, preserve, and exhibit Mexican Mormon History to the general public in Mexico and the United States free of charge. The museum opened a location in Mexico over 20 years ago, and opened its second location in Provo a little over two years ago.

The first picture here shows a 9 minute video presentation, cleverly using mannequins with faces projected onto them, that depicts an interview that a Mexican reporter had with LDS Church President John Taylor. This was a premiere showing of the new video presentation. It will soon be available on demand for museum visitors to watch.

The museum has many artifacts and newspaper articles dating from the early years of the LDS Church’s presence in Mexico. The museum is operated by Fernando Gomez and family – and
it is a labor of love for them. Fernando pointed out several pictures in the museum where he or family relatives were depicted.

More information about the museum, go to:
https://www.facebook.com/mmmh.us 

http:www.davesewell.org/museum
-of-mormon-history-in-mexico/


Fernando Gomez is the vision, drive, creativity and fiscal resources for these two museums.

Cover Photo

The Museum of Mormon History in Mexico

  • Non-Profit Organization
    Our mission is to collect, preserve and exhibit Mexican Mormon History to the general public in Mexico and the United States free of charge.

 

 
 

The Day Japan Bombed Brooking's, Oregon

By: Norm Goyer

Sent by Bill Carmena, who writes, "I knew about the "Ballon Bombs" launched from Japan and carried to the West Coast by the Jet Stream and prevailing winds but nothing of this incident."

September 9, 1942, the I-25 class Japanese submarine was cruising in an easterly direction raising its periscope occasionally as it neared the United States Coastline. Japan had attacked Pearl Harbor less than a year ago and the Captain of the attack submarine knew that Americans were watching their coast line for ships and aircraft that might attack our country. Dawn was approaching; the first rays of the sun were flickering off the periscopes lens.
Their mission; attack the west coast with incendiary bombs in hopes of starting a devastating forest fire.
If this test run were successful, Japan had hopes of using their huge submarine fleet to attack the eastern end of the Panama Canal to slow down shipping from the Atlantic to the Pacific. The Japanese Navy had a large number of I-400 submarines under construction. Each capable of carrying three aircraft. Pilot Chief Warrant Officer Nobuo Fujita and his crewman Petty Officer Shoji Okuda were making last minute checks of their charts making sure they matched those of the submarine's navigator.
The only plane ever to drop a bomb on the United States during WW-II was this submarine based Glen.
September 9, 1942: Nebraska forestry student Keith V. Johnson was on duty atop a forest fire lookout tower between Gold's Beach and Brookings Oregon. Keith had memorized the silhouettes of Japanese long distance bombers and those of our own aircraft. He felt confident that he could spot and identify, friend or foe, almost immediately. It was cold on the coast this September morning, and quiet. The residents of the area were still in bed or preparing to head for work. Lumber was a large part of the industry in Brookings, just a few miles north of the California Oregon state lines.

 

The aircraft carried two incendiary
168 pound bombs & crew of two.

 

Aboard the submarine the Captain's voice boomed over the PA system, "Prepare to surface, aircrew report to your stations, wait for the open hatch signal" During training runs several subs were lost when hangar door were opened too soon and sea water rushed into the hangars and sank the boat with all hands lost. You could hear the change of sound as the bow of the I-25 broke from the depths, nosed over for its run on the surface. A loud bell signaled the "All Clear."

The crew assigned to the single engine Yokosuki E14Ys float equipped observation and light attack aircraft sprang into action. They rolled the plane out its hangar built next to the conning tower. The wings and tail were unfolded, and two 168 pound incendiary bombs were attached to the hard points under the wings. This was a small two passenger float plane with a nine cylinder 340 hp radial engine.

It was full daylight when the Captain ordered the aircraft to be placed on the catapult. Warrant Officer Fujita started the engine, let it warm up, checked the magnetos and oil pressure. There was a slight breeze blowing and the seas were calm. A perfect day to attack the United States of America. When the gauges were in the green the pilot signaled and the catapult launched the aircraft. After a short climb to altitude the pilot turned on a heading for the Oregon coast.
The "Glen" was launched via catapult From a I-25 class Japanese submarine.
Johnson was sweeping the horizon but could see nothing, he went back to his duties as a forestry agent which was searching for any signs of a forest fire The morning moved on. Every few minutes he would scan low, medium and high but nothing caught his eye.
The small Japanese float plane had climbed to several thousand feet of altitude for better visibility and to get above the coastal fog. The pilot had calculated land fall in a few minutes and right on schedule he could see the breakers flashing white as they hit the Oregon shores.
Johnson was about to put his binoculars down when something flashed in the sun just above the fog bank. It was unusual because in the past all air traffic had been flying up and down the coast, not aiming into the coast.
The pilot of the aircraft checked his course and alerted his observer to be on the lookout for a fire tower which was on the edge of the wooded area where they were supposed to drop their bombs. These airplanes carried very little fuel and all flights were in and out without any loitering. The plane reached the shore line and the pilot made a course correction 20 degrees to the north. The huge trees were easy to spot and certainly easy to hit with the bombs. The fog was very wispy by this time.


Warrant Officer Fujita is shown with his Yokosuka E14Y (Glen) float plane prior to his flight.
Johnson watched in awe as the small floatplane with a red meat ball on the wings flew overhead, the plane was not a bomber and there was no way that it could have flown across the Pacific, Johnson could not understand what was happening. He locked onto the plane and followed it as it headed inland.

The pilot activated the release locks so that when he could pickled the bombs they would release. His instructions were simple, fly at 500 feet, drop the bombs into the trees and circle once to see if they had started any fires and then head back to the submarine.

Johnson could see the two bombs under the wing of the plane and knew that they would be dropped. He grabbed his communications radio and called the Forest Fire Headquarters informing them of what he was watching unfold.
The bombs tumbled from the small seaplane and impacted the forests, the pilot circled once and spotted fire around the impact point. He executed an 180 degree turn and headed back to the submarine. There was no air activity, the skies were clear. The small float plane lined up with the surfaced submarine and landed gently on the ocean, then taxied to the sub. A long boom swung out from the stern. His crewman caught the cable and hooked it into the pickup attached to the roll over cage between the cockpits. The plane was swung onto the deck, The plane's crew folded the wings and tail, pushed it into its hangar and secured the water tight doors. The I-25 submerged and headed back to Japan.

This event,which caused no damage, marked the only time during World War II that an enemy plane had dropped bombs on the United States mainland. What the Japanese didn't count on was coastal fog, mist and heavy doses of rain made the forests so wet they simply would not catch fire.
This Memorial Plaque is located in Brookings, Oregon
Site of the 1942 bombing.

 

Fifty years later the Japanese pilot, who survived the war, would return to Oregon to help dedicate a historical plaque at the exact spot where his two bombs had impacted.
The elderly pilot then donated his ceremonial sword as a gesture of peace and closure of the bombing of Oregon in 1942.
 

 


Editor Mimi REQUEST . . . . . 

For all you history buffs out there!  If you have memories of WW II that you would like to share, please send them along as soon as comfortable for you.  I would like to include personal accounts, memories and incidents for the December issue .


SOUTHWESTERN UNITED STATES
   

Tierra Amarilla, New Mexico
Review of State Archives, Marriage in New Mexico Exhibit of 2005 by Felicia Lujan
 

Tierra Amarilla, New Mexico

A relative of mine, Jose Gabriel Olivas, from the town of San Pablo, in the San Luis Valley in Costilla County, Colorado, was elected to be the Justice of the Peace for a number of terms near the turn of the 20th Century. At a recent family reunion, I had a chance to review and copy a number of documents regarding his term, including swearing-in documents establishing his election (such as in 1904, and in 1916, when he received 116 votes) and other documents where he rendered judgments about the small-town disputes that arose. I have also listed some ephemeral materials about Cornelio Olivas, from the Tierra Amarilla, NM side of the family.

In addition, from the Tierra Amarilla, NM side of the family, we donated some early papers from our family records to the NM State Archives, which resulted in this small exhibit a few years ago, in which the courtship behavior of my great Uncle Cornelio Olivas figured—I have called this “Cornelio in Love.”

I acknowledge the assistance of my cousins Jerry Sanchez and Richard de Olivas y Cordova (the Olivas family genealogist and author of Spanish colonial Americans : The culture, history and genealogy of the Olivas, Sena, Cordova, Rael and related families of New Mexico and Southern CO (self-published, 2003) and a number of other articles in genealogy journals (see The Search for Olivas, 2 Colorado Hispanic Genealogist 9 (2006)), which I have attached as well.

Michael A. Olivas

CO Documents--Jose Gabriel Olivas

1. Estado del Estado de Colorado

2. Estado Declaracion Jurada

3. Estado del Colorado Precinto No. 2

4. Estado del Colorado 1893

5. Estado de Colorado de la Costilla

6. State of CO Juan Madril Plaintiff vs Perfirio M, Defendant

7. Estado de Colorado (Maestas)

8. estado de Colorado

9. Affidavit of Replevin

10. Estado del Colorado 1893

11. Certificate Gabriel Olivas Nov 1904

12. Certificate Gabriel OIivas Nov 1918

13. Certificate Jose Gabriel 1920

14. Deed Jose Gabriel Olivas

15. Notice of Nomination Jose Gabriel

16. Estado de Colorado Oct 1894

17. Pecticion Hon De Paz Sept. 23, 1893

18. Estado de Colorado Condado de la Costilla

19. Garcia Maestro Vilmas donde estas

--------------------------------------------------------------------------------------------

STATE ARCHIVES OPENS “MARRIAGE IN NEW MEXICO” EXHIBIT, 2005

By Felicia Lujan

The New Mexico State Archives is pleased to announce the opening of an exhibit documenting marriage in New Mexico. The display includes images and documents that exemplify the institution of marriage in the state, and features record books and manuscripts from various collections spanning dates from 1778 through 1992. The exhibit will be on display through June 28, 2002 in the first floor atrium of the State Library, Archives, and Records Center building at 1209 Camino Carlos Rey in Santa Fe.

During the Spanish and Mexican periods in New Mexico, Catholic priests performed marriages. After U.S. occupation in 1846, judges and Protestant ministers also performed these rites. Many marriages were recorded in probate journals at that time. Later, in 1863, the Territorial Legislature passed a law requiring priests, ministers, and civil authorities to register all marriages with the County Clerk. Secular marriage records were not kept with any regularity until the statehood period (1912 to present), although some Territorial period records have been located. A marriage register from Taos County is included in the exhibit. The register records marriages from 1863 through 1905, and contains handwritten marriage certificates from the Territory of New Mexico.

Sacramental records from the Archives of the Archdiocese of Santa Fe (AASF) are available on microfilm at the State Archives. The original records are maintained by the Archdiocese of Santa Fe and include Catholic sacraments such as marriages and diligencias matrimoniales. Diligencias were pre-nuptial investigations usually conducted by a bishop in Durango, Mexico. Fray Angélico Chávez indexed many of the diligencias matrimoniales in his eleven volumes of New Mexico Roots.

Also included in the display are the marriage records (dated 1807) of Juan Bautista LaLanda and his wife, Maria Rita Abeyta. These were found in the microfilm of AASF. This marriage record was selected for display because it represents the union of a French man and a Spanish woman. Local New Mexican families who had interests in trading welcomed foreigners who came to New Mexico prior to 1846. In Volume VI of Mountain Men and the Fur Trade, by LeRoy R. Hafen, Lalanda is referred to as "a small historical nova, an individual who strikes a spark of light in a particular place in time." Most French and American men who married New Mexican Hispanic women chose to integrate themselves into the Spanish culture and community.

One of the oldest documents chosen for this exhibit dates back to 1778 and is from the John Paul Delgado Collection. The item is a letter written by Teodoro de Croix, Governor and Commander in Chief of the Provincias Internas in New Spain from 1776 to 1783. The letter was written to Manuel Delgado, who wished to contract marriage with Maria Garcia de Noriega of El Paso. In 1790, Delgado left the military with the rank of Capitan retirado (retired captain) and became a merchant, trader and renowned business leader in New Mexico.

Until about 1940, many marriages in New Mexico were still arranged by fathers who wished to find their daughters a suitable husband. Marriages between young couples required parental approval. Once a father was informed of his son's intentions to take a wife, he would write a letter on behalf of his son, asking for the young lady’s hand in marriage. 

The father and godfather delivered the letter to the woman’s parents. If the woman refused the proposal, it was customary to wait eight days before writing a refusal letter. This refusal process was called "giving the calabasas." When the marriage proposal was accepted, the woman's parents would wait two weeks and then send the family an acceptance letter. At that time, she and her parents would invite the man and his parents over to visit and plan the wedding festivities. A letter from the Agapito Olivas Family Papers, written in Tierra Amarilla in 1926, documents this custom. The letter accepts a marriage proposal made by Cornelio Olivas to Eulogia Salazar. Ciprano Salazar accepted the marriage proposal on behalf of his daughter, Eulogia. 

A Certificate of Marriage is also incorporated in the exhibit — an example of a form used to record marriage. The certificate was issued in the marriage between Jose Leandro Moquino and Adelaida Valdez in 1899 and can be found in the Edward Yrisarri Collection. 

Photographs are a traditional part of any wedding celebration and create a visual document of the ceremony. Images displayed in the exhibit were taken from two collections, the Camera and Darkroom Collection and the L. Bradford Prince Collection. Black-and-white wedding photos from Camera and Darkroom were used to personify Marriage in New Mexico. Individuals in the photos are not named because they have not been identified. From the L. Bradford Prince Collection, postcards from 1883 were selected. These postcards were chosen because they illustrate the essence of courtship in the 1800s. Newspaper advertisements from the late 1900s are also included, as they represent documentation of the social and economic aspects of marriage. An advertisement published in 1901 in the Taos Cresset was enlarged and added to the display. Another advertisement that is included in the exhibit is from the Rio Grande Republican and was also published in 1901. This advertisement is actually a message from one lover to another in the form of a poem titled “Only to Hear Her Voice Again”. Both advertisements were taken from the Surveyor General Collection of newspapers in the Archives.

This combination of documents displayed in the exhibit provides a sample of the different types of marriage records found in various collections maintained by the State Records Center and Archives. Marriage records are significant to genealogists as well as to scholars and other researchers. The records are useful for documenting family histories in addition to economic, political, and social relationships. For these reasons, researchers will continue to value marriage records for years to come.

Sent by Roberto Calderon, Ph.D.  beto@unt.edu 

Source:  Michael A. Olivas   mailto:MOlivas@UH.EDU

 

 

MIDDLE AMERICA

Oct. 5th: Los Dias de los Muertos, Omahas - Stories by Heart
October 19th, Creole West Productions  
Fiesta Mexicana: Genealogy
Creole Heritage Center, Northwestern State University, Louisiana
Extract from  Remedies and Lost Secrets of St. Bernard's Isleños by Cecile Jones Robin
October 19th, Creole West Productions  
 

Oct. 5th: Los Dias de los Muertos, Omahas - Stories by Heart

20 artists exhibit their art work, installations in honor of the memory of the departed.  Various activities and events will follow the 27 day exhibit to include:

Poetry slam
Special Dia de la Raza / October 12th ceremony!
Presentation of the tradition and culture of Dia de los Muertos
Book making workshop
Calavera - sugar skull making and designing
National storyteller Tim Tingle & Rene San Souci
Special guests: storyteller Ricardo Garcia and Juan Carlos Veloso
Hands on activities for kids and adults alike

website: http:// losdiasdelosmuertosomaha.org  
Facebook page: los dias de los muertos,omaha https://www.facebook.com/losdiasdemuertos 
Linda Garcia & Jose' "Chato" Garcia
Mexican American Historical Society of the Midlands
Blue Agave Cultural Center, 4913 S. 25th Street.
Omaha, Nebraska 68107   
phone: 402-651-0442 - email: artesana5@msn.com   

 
October 19th, Creole West Productions  
Saturday October 19th, 10am-3pm, 500 W. Main Street, New Roads. Creole West Productions is hosting the 5th Annual Foundations of Pointe Coupée Community Series forum at the historic Julien Poydras Museum and Arts Center auditorium.  500 West Main Street in New Roads, Louisiana

Focus: Exploring the remarkable journey of early Creole families from Nouvelle France to Pointe Coupée from 1608-1740s. Pointe Coupée’s Creole foundations trace to some of the oldest founding families of North America—including Quebec, Montreal, the Illinois Country, New Orleans and Pointe Coupée. The centuries' lost front-porch stories—retracing Creole beginnings to the early 17th century—will come alive as Judith Rabalais Scola shares the discoveries of her meticulous research and travels to the early origins. Lagniappe of special guests, entertainment and a special dedication to Glenn C. Morgan—who found a lifetime of joy weaving together the fabric of Pointe Coupée’s foundations of community.

Admission: $25 – On-line registration in advance assures seating and lunch. 
Visit: www.pointecoupeehistory.com .
Contact: Julie E. Lee 225.718.4275 |
director@creolewest.com

Sent by Winston Deville deville@provincialpress.us 

 

 

              Fiesta Mexicana: Genealogy         Teresa Mercado

Greetings from fiesta Mexicana in Milwaukee. 

Mimi, photo is
Teresa Mercado, Mexican Fiesta director. 

Lupe Martinez 
President /CEO

UMOS 
2701 S. Chase Ave. 
Milwaukee, WI. 53207 
414-389-6000  414-489-0216 Fax http://www.umos.org

  • Domestic Violence
  • Food Pantries
  • Immigration Services
  • Housing
  • Health Promotion
  • GED Scholarships
  • Breakfast With Santa

 

 

Creole Heritage Center, Northwestern State University, LA 

In mid-October, the Creole
Heritage Center, Northwestern State University, Louisiana will celebrate Louisiana ’s French & Spanish beginnings. With two days of learning & sharing, a featured speaker is… Elizabeth
Shown Mills  

 

Elizabeth Mills is a Certified Genealogist; Fellow, American Society of Genealogy; Certified Genealogical Lecturer, and Fellow, National Genealogical Society, Years ago, Mills also became a Fellow of the Utah Genealogical Association; such an honor, coming from the state that has done so much for genealogy, it is particularly appropriate for one who has done so much to make genealogy a disciplined pursuit.

With the help of two legendary women—one from the 19th century and one from the 18th—Mills will show how to explore the lives of our ancestors. Copious slides illustrate the presentation, and a detailed handout will be a guide to many adventures down Louisiana ’s paper trails. A Q&A session is scheduled for personal research questions.

Join your cousins for a memorable celebration of Louisiana ’s French and Spanish heritage—and help launch the release of the new and greatly expanded edition of The Forgotten People: Cane River ’s Creoles of Color (LSU Press, 2013).

For details, contact  richmonds@nsula.edu 

http://creole.nsula.edu/assets/Front%20page/Advance-Registration-Form-2013.pdf

The Genealogy Department of the NSU Creole Heritage Center welcomes you and your family's history to our world. We are in the midst of creating a national database of Creole family histories that will serve as a central clearinghouse for researchers. Our efforts include gathering data from every Creole colony within the state as well as to their links nationwide.

The Center and its Resource Unit is also involved in cataloging as much of the documentation regarding Creole family histories as we can locate. Your help is needed to accomplish this! We are asking that you submit copies of family papers and photos that would add to the catalog and help preserve your family's legacy. Our current collections contain documents such as baptismal and marriage records, funeral cards and programs, photographs, military records, letters, census records, succession papers, etc. If you are interested in donating copies of any such documents, please contact either the Center via email, telephone at 318/357-6685 or mail to CREOLE CENTER, NSU Box 5675, Natchitoches, LA 71497.

SEARCH Ancestral Creole Family Histories
The searchable database online reflects the information we presently have on individuals born BEFORE 1921. You will have the option to search on all fields shown. You will also have the option of updating any of the information returned as a part of your search. Just hit the UPDATE button for the individual and enter the information you want to either add, correct, or change. This information is then submitted to our Genealogy Department who will be responsible for updating the database.

Sent by Winston Deville deville@provincialpress.us 

 

Extract from 
"Remedies and Lost Secrets of St. Bernard's Isleños"
by Cecile Jones Robin


When the Isleños' ships landed in New Orleans two centuries ago, some of the people on board were traditional healers. Before leaving the Canary Islands, these healers had been taught or "given" certain healing prayers by their parents. Once a healer handed down a particular prayer to a younger person, he or she could no longer use it. Passing on these prayers was the parents' gift to the emigrants. After the Isleños settled in St. Bernard Parish, generation after generation continued to hand down healing prayers from mother to daughter, and from father to son.

In the community of Yscloskey, where I live, there are no longer any traditional healers. The older generation did not pass on the healing prayers to younger people, which is why I call these treatments "lost secrets." One reason they are being lost is because the prayers are said in Spanish, which many younger people do not speak. But just a generation ago there were men and women who were well known in the community as healers.

In my younger years, I worked as a nurse's assistant for the Council on Aging. My job was to visit the elderly, measure patients' blood pressure, bathe them, and clean the sick room. Through this work, I became acquainted with a few of the Isleños healers.

One was Mrs. Estopinal from the town of Toca. She was a very old lady who lived with her son. Mrs. Estopinal and I got along very well. When I told her my name was Cecile, she told me that was her mother's name. On one of my visits, she was sitting on the front porch. As I got out of my car, she saw that I was limping. When I told her that I had a bad ankle, she asked me to sit down and put my foot in her lap. She then placed her hands on my ankle and said prayers that I could not hear. After making the sign of the cross on my ankle, she asked me to pray for her, and I did. For many years afterward my ankle did not bother me.

Then there was Katie Gonzales Roberts, who lived at Delacroix Island. I would visit the Island to take her blood pressure, and when I finished, she often invited me to her house for homemade bread and coffee.  One day, I told her that I had a terrible headache. Mrs. Roberts filled a glass with water and covered it with a cloth, which she fastened with a rubber band. She then turned the glass upside down on my head, telling me she was going to take the sun (sunstroke) out.

With one hand on my forehead and the other on the back of my head, she said in a very low voice, "Sacando el Sol" ("Taking the Sun" in Spanish.) Next she rotated her hands so that they were touching my ears and then moved them back to their original position. She said, "Of the Holy Spirit," and moved her hands back to my ears. I heard her say "Sol, sol, sol" ("sun, sun, sun") in a low voice. The water in the glass started bubbling, and a little while later my headache was gone. I was so excited, I went home and told my husband Charlito (Charlie) about it. Then I took a glass and tried to show him what Katie had done. Well, the water flowed all over his head. My husband told me that was not the way to do the treatment, and he showed me how his grandfather, Turiano Alfonso, had done it. However, Charlie does not know all of the prayers that are part of the treatment.

Charlie then told me more about Turiano, a healer who lived at Delacroix Island before marrying Adele Campo and moving to Yscloskey. Turiano and Adele were the parents of Willie, John, Tommy, Martin, Femando, Dora, Victoria, Margarite, Cora, Lillian and Lil Turiano. I was told that Turiano gave the gift of healing to four of his children: Willie, Dora, Vickie, and Juanillo.

My husband also remembers his grandfather relieving or "taking out" empacho, which is indigestion usually caused by eating or drinking too much. Turiano would rub lard on the patient's stomach, make the sign of the cross on the stomach, and rub and pull the patient's skin until it made a popping noise. He said special prayers three times during the treatment.

Turiano visited the sick, and during the 1918 flu epidemic at Delacroix Island he buried the dead. So many people died that Turiano and his sons Juanillo and Willie used pirogues (small, flat-bottomed boats) to bury the corpses, after cutting one end of the pirogue square. When there was no more pirogues, they simply wrapped the bodies in sheets for burial. I was told that some corpses were buried in yards and along local bayous.

TeTe Willie Alfonso (as we called him) was another healer who could rid people of asthma. He would measure the patient's height against a willow tree, and make a cut in the tree to mark the person's height. He then buried a lock of their hair in this cut, and as the tree grew and closed over the hair, the person's asthma would leave them To'cure bronchitis, he measured the person against a pine tree and made the cut When the notch in the tree grew taller than the person, the bronchitis disappeared. In the Canary Islands, healers used the drago tree in similar treatments for asthma and many other illnesses.

Domingo Rano remembers that his grandfather had a traditional way of treating his own headaches. He says, "My grandfather, Emilio Robin, who was called the medicine man, who was also a fisherman, hunter and trapper, died at a very old age and had never been to a doctor in all his young life. He cured his headaches by putting his hand over his head and pulling his hair until it cracked. The headache was gone."

Joan Nunez Phillips says, "Alexander Nunez was bom in Lachinche in 1903. He was the son of Alejandro Nunez and Thomasine Anastasia Nunez. He was a carpenter, trapper and businessman. He had extremely bad varicose veins in his legs which would cause sores or ulcers. He always sought the help of Mrs. Pape [Serigne] for cures."

Ethel Beloso recalls, "My mother, Josephine Campo Serigne (Mrs. Pape she was called), would pray on healing of rashes. She would use a wild plant (which I do not know the name of) and while praying in Spanish, she would strip the three leaves over the rash three times, then she would use warm water with epsom salts. She would soak the rag in the solution, wring the rag out, and apply it to the rash. She would do this three times. If the patient came before Friday, she would need to go back and have this done nine more times. My mother did not give me the gift, because the prayers were said in Spanish, and my mother did not know the prayer in English."

Josephine Campo Serigne was the daughter of Mane Assevado Campo Deogracias, who also was a healer. Mrs. Deogracias' other daughter, Marie Campo Gonzales was another healer. Vema Morales says, "My mother, Mary Campo Gonzales received the gift [of healing] from her mother. She would take the sun out, but I did not receive the gift."

Theresa Nunez remembers that "Celie Beloso Guerra, who everyone called Aunt, would pray on sores and rashes. She would mix lard and sulfur powder and apply to the sore. She would pray while doing this."  These healers are still well remembered in the Isleño community for their skill in healing.

Editor: This a fascinating soft-bound 58 page booklet which includes specific remedies and prayers for healings.
Published by: Los Isleños Heritage and Cultural Society
1357 Bayou Road
St. Bernard Village, LA  70085




TEXAS

Oct. 13: Texas Before the Alamo Documentary
Oct. 11-13: Texas State Hispanic Genealogy Conference in Victoria
Oct. 25-27th: Histravaganza!
October 26, 2013, Play:  "Seguin Loves Texas"
50th Year Anniversary of JFK's visit with LULAC
My Great-Grandfather William Chamberlain by Ignacio Pena
Former Floating Texas Capitol Sold
Mikaela Garza Selley, Hispanic Archivist Has Big Job Ahead of Her
New Alamo Exhibit details birth of Spanish Texas
Descendants of the inhabitants of Mission Concepcion Sought
Maria Calvillo petitions Mexican government for ranch title
First Annual Commemoration of our Chicano Legacy,  Crystal City, Zavala County 

Victoria, Texas – September 18, 2013- University of Houston | Victoria will present a Spanish Texas History Symposium and Premier of the new Film “Texas Before The Alamo” at the Victoria Fine Arts Center as part of UHV’s Provost Lecture Series on the date of Sunday, October 13 starting at 5:00pm.
Filmed at historic sites in Victoria, Texas, Louisiana and Mexico with noted historians and professional actors, "Texas Before The Alamo" is about the founding of Texas and the Spanish who established Missions, Presidios and Trails now known as Goliad, the Alamo, San Antonio Missions & El Camino Real de los Tejas.
The Film answers pivotal questions about Texas history; who founded the State’s most revered historical sites known today as the Alamo and Goliad; and who named its rivers and established the trails that became known as El Camino Real de los Tejas? And why did the Spanish permanently settle Texas in the early 1700s, when the region possessed no mineral wealth that it desired?
Texas Before The Alamo tells the stories of Spanish soldiers and Franciscan priests in the struggle to keep France from settling Texas and reaching the source of Spain's power; the silver mines of northern Mexico.
The rich Mexican American culture in the US descended in part from Spanish Texas, and was manifested by the establishment and unveiling of the prominent Tejano Monument on the grounds of the Texas State Capital Building in 2012. This Film is an outreach of that project and the efforts of early Latina historic preservation activists like Adina de Zavala, whose efforts ensured that the Franciscan Missions in San Antonio, including The Alamo, would survive to be nominated as a UNESCO World Heritage Site..
Texas Before The Alamo will be broadcast on public television stations in 2014 in conjunction with the release of a Companion Book by Dr. Felix D. Almaraz Jr. and a CD of the Music of Spanish Texas produced by director Bill Millet and Louis-Marie Fardet.

Agenda
5:00pm. Spanish Texas History Symposium featuring:
Dr. Felix D. Almaraz Jr., Dr. Robert Shook, Dr. David Urbano, Dr. Beverly Tomek, Dr. Susan Taylor and Adai-Caddo Tribal Chief Rufus Davis.
6:30pm. Reception / Intermission
7:00pm. Premier of “Texas Before The Alamo” film
Free Admission
Location
Victoria Fine Arts Center | 1002 Sam Houston Dr. | Victoria, Texas | 361-788-9355
texasbeforethealamo.com

Sent by Juan Marinez marinezj@msu.edu 

 

 
Oct. 11-13.......... Texas State Hispanic Genealogy Conference in Victoria

Austin :!! ! News from
Tejano Genealogy Society of Austin

Corpus Christi :! ! News from Spanish American Genealogical Association (SAGA)

Dallas :! ! ! News from HOGAR de Dallas

Harlingen :! ! News from Río Grande Valley Hispanic Genealogical Society

Houston : ! ! News from Hispanic Genealogy Society of Houston

Laredo : ! ! ! News from Villa de San Agustín - Laredo Genealogy Society

San Elizario :! ! News from San Elizario Genealogy and Historical Society

Kristi Miller Nichols at the Center for Archaeological Research at the University of Texas at San Antonio is looking for descendants of the inhabitants of Mission Concepcion prior to the mission's closing. The 1792 and 1805 censuses have families by the names of Cuebas (Cuevas), Paredes, Castillo, de Armas, Tampila, Pantaleon, Castañeda, Games, Maritnes (Martinez), Huisar (Huizar-Found), Torres, de la Garza, and Pintado to name a few. If anyone has information about descendants or ties to these families that would like to speak with Kristi, she would greatly appreciate it. 
 
Kristi Miller Nichols
Project Archaeologist/Research Scientist Associate lll
Center for Archaeological Research
University of Texas at San Antonio
Office: (210) 458-5150
Main office: (210) 458-4378

 

 

Histravaganza

Dear Fellow Genealogist,

Please save the dates Oct. 25-27th for an exciting Histravaganza! Events start at the Genealogy/History seminar on Friday, Oct. 25, 2013 at the Historic Menger Hotel in San Antonio. One of our dynamic speakers is Dr. Thomas E. Chavez, Distinguished Professor of History at the Univ. of New Mexico. Dr. Chavez is the author of many books, including Spain And The Independence of the Unites States: An Intrinsic Gift. 

Those attending the seminar will have the opportunity to participate in the luncheon held the following day at the Menger, when Dr. Chavez will be the principal speaker. Special guests invited for the luncheon include San Antonio Mayor Julian Castro, County Judge Nelson Wolffe, and Texas A & M San Antonio President, Dr. Maria H. Ferrier.

Vendors will be offering 20 tables of books and other items of interest to genealogists. The lobby of the Menger will be filled with Historical Artifacts. Oct. 26 is also San Antonio Founders Day, with exhibitors filling Alamo Plaza. Several musical grops will be playing all day.  You can sign up to have your DNA collected at this meeting.

During the entire event, the Texas Land Office will have a display inside the Alamo of 13 historic documents.  

Our sponsors include the Institute of Texan Cultures, TexasTejano.com, Hispanic Heritage Center of Texas, Canary Islander Descendants, and Los Bexarenos Genealogy Society.

If you have any questions, please contact Ed Butler, Chairman judge58@aol.com or 210-630-9050

TEJANOS2010 is managed and subtained by
Elsa Mendez Peña and Walter Centeno Herbeck Jr. 
epherbeck@gmail.com
 

 

25th Annual Celebration of Texas Born Hero Juan N. Seguin 
and the 175th Birthday of the Great City of Seguin

Saturday, October 26, 2013 
11:00 a.m. - 12:30 p.m. - Seguin Guadalupe County Coliseum, 950 S. Austin, Seguin Texas, 78155

Keynote Speaker
Janice Woods Windle, Author of the book "True Women" and the Mini Series by the same name. 
"Seguin Loves Texas" A Texas Love Song Performed by: Ms. Teri Masone and Mr. J.B. Kline of Texas City, Texas
Mariachi Music by Mariachi Galas De Oro
Additional corresponding events and activities throughout the day into the evening are also scheduled

Sunday, October 27, 2013
1:00 p.m. - Texas State Theatre
427 N. Austin St., Seguin, Texas, 78155

Play: SEGUIN - UNSUNG TEXAS HERO Sponsored by: Guadalupe County Community Symposium 
New 50 minute play of Juan N. Seguin hero of the Texas Revolution aimed for all audiences, high-paced, funny and informative.
Immediately following the play there will be a talk by Dr. Frank De La Teja

FREE ADDMISSION TO BOTH EVENTS AND OPEN TO THE GENERAL PUBLIC 
Sent by Albert Seguin Gonzales 

 
50th Year Anniversary of JFK's visit with LULAC at the Rice Hotel,  Houston, Texas, November 21, 1963 

Lulac Chapter 60 in Houston has a website to celebrate JFK's/LBJ's visit to their event prior to his slaying in Dallas, Texas.
http://www.50thanniversaryofjfkslulacvisit.org/index 
Hector Flores hflores@lulac.org 

 

Project El Camino Real de los Tejas National Historic Trail
We encourage you to share it with as many people as possible and ask them to help support the campaign.

Hello Everyone,

We would like to invite you to participate in sharing and supporting our Protecting El Camino Real de los Tejas National Historic Trail crowdfunding campaign! We can’t do this without you. Your support is critical in making our campaign a success, and ensuring that El Camino Real is protected forever!

El Camino means not only “the road,” it also means “the journey” and “the way.” Today we’ll begin a journey on the road via a fundraising effort to jump at an amazing opportunity to purchase and protect a piece of the trail in east Texas. Please join us as we make our way along the road. Our effort is to illustrate its national significance, the threatened nature of the trail, and the need for its protection.

The campaign will be live for 43 days starting at 11:00 AM Central time on the September 13th and will conclude on October 25th at 11:59 PM Central time. We will be working hard to reach our goal of $16,500, and we have designed fun and meaningful incentives as rewards for participation and financial support. Please consider helping the Camino Association, as we know it is important to protect, develop, and share the trail with the public!

Ways of Sharing the Campaign:

1) Indiegogo Page:
The simplest way of promoting the campaign is to share the link to our Indiegogo crowdfunding page. The link is: http://www.indiegogo.com/projects/protecting-el-camino-real-de-los-tejas-national-historic-trail

2) Vimeo: Share the link to our campaign video! It can be found at www.vimeo.com/elcaminorealdelostejas

3) Twitter: 
Please be sure to include our hashtag #elcaminotejas in ALL of your tweets! Also consider adding @elcaminotejas. This will allow us to find your tweets and share them. Also, try to keep the characters to 125 or so. This is so we can easily re-tweet your tweet. Adding photos or the link to the video will generate more views, and is encouraged!

4) Facebook:  Facebook is more “emotion & story” driven. For the best results, share the Camino Association’s daily posts on your personal Facebook page. If you haven’t already “liked” our page, it can be found at: www.facebook.com/elcaminorealdelostejas.
Once you like the Association page, visit it on a daily basis and share the posts on your personal Facebook page.

Initially, we will limit the amount of Facebook posts to one or two a day. Toward the end of the campaign, we will blast more messages daily. (Studies show that, initially, too many posts can be overwhelming. Toward the end of the campaign, however, it can stress the urgency of the need).

Please remember to include @elcaminotejas and #elcaminotejas in your posts. The ‘tag’ will hyperlink once you include the @ and # symbols in front of the name of the organization. This will allow anyone searching these tags to be able to find the posts.
We would also encourage you to use the “Promote” feature to maximize your Facebook outreach. When you share a post from the Association page, you will have the ability to “Promote” the post. By investing $5, your ability to spread the message will be greatly increased.

We will have more updates and information in the coming weeks. If you have any questions, please don’t hesitate to ask! This is going to be a great effort and I hope you are all just as excited about it as I am!

Thank you, Steven Gonzales
Executive Director, El Camino Real de los Tejas National Historic Trail Association
Board Member, Partnership for the National Trails System
P.O. Box 41286
Austin, TX 78704
512.850.9073
www.elcaminotrail.org
www.pnts.org

Sent by Rosie  Carbo     rosic@aol.com 


 

MY GREAT-GRANDFATHER WILLIAM CHAMBERLAIN 

IGNACIO PENA
Ipena777@aol.com

 

Editor:  To avoid confusion, since the text was written in 1907,  I put all the information in past tense.  

William Chapman Chamberlain, who is believed to have been the youngest soldier in the Confederate army and is one of the best

known and most prominent Masons of the south, enjoying the distinction of having attained the thirty-third degree, made his home in Laredo.  

He was born in Brownsville, Texas, October 2, 1850, his parents being Rev. Hiram and Anna Adelia (Griswold) Chamberlain. His father was born in Vermont and was a Presbyterian minister, who in 1847 made his way to the Mexican frontier of Texas, acting as chaplain with General Scott's army in its operations against Mexico. 

After the Mexican war was over Rev. Hiram Chamberlain settled in Brownsville and lived there until his death, November 1, 1866.  Rev. Chamberlain  also served as chaplain of Luckett's regiment in the Confederate Army during the Civil war.   His wife, Anna Adelia Griswold was born in Connecticut.  She was a member of the well known Griswold family of that state, which produced several men of prominence. Anna Adelia's family lived for a number of years in Brooklyn, New York, where her father owned extensive landed interests.  In her later years Mrs. Chamberlain left her Texas home and returned to Brooklyn, where she died November 27, 1882.

 

William C. Chamberlain, of Laredo, was reared in Cameron and Nueces counties. He was a favorite protégés of his brother-in-law, Captain Richard King, the great cattleman.


Captain King had married Chamberlain's elder sister, Henrietta Moss Chamberlain. The Captain was born in Orange county, New York, in 1825 and in early youth went to Mobile, Alabama. Richard King worked as a cabin boy on an Alabama river steamboat and became a soldier in the war against the Seminole Indians. In 1847, following the out-break of the Mexican war, he came to the Rio Grande country of Texas, where he joined Captain M. Kennedy.  Captain Kennedy was in charge of the steam- boat service on that river in the quartermaster's department of the United States forces.  Under that department, Capt. King became a pilot.

After the war with Mexico, Captain King engaged in steamboating on the Rio Grande, forming a partnership in 1850 with Captain Kennedy.  Together they built or purchased twenty-six steamboats and operated them on the Rio Grande in the vicinity of Brownsville. The partner-ship with Captain Kennedy continued until 1872. In the meantime, beginning in 1860. Captain King had made a start in the cattle business.  Under his direction his cattle business gradually grew and expanded, until at the time of his death he was the largest individual cattle and land owner in the world. 

The great Santa Gertrudes ranch with its adjoining lands, King in Nueces, Cameron and Starr counties, which Captain King founded was stocked with the finest breeds of cattle.  It  increased in value to such an extent that the King fortune runs into the millions.   Captain King died April 14, 1885. He was a man of remarkable business capacity and enterprise, capable of managing large affairs, was a typical pioneer and frontiersman and a stockman of the old school, lie possessed generous impulses and his life was characterized by kindly deeds.  His his extensive improvement and development work in bringing Southwestern Texas to the notice of the world will long be a monument to his memory.   Mrs. King, like her husband, was a very capable businesswoman, and successfully, during her lifetime held on to the largest individual ranch and cattle owner in the country.

Through the kindly assistance of his sister and Captain King. Mr. Chamberlain was afforded the best educational facilities, spending several years in study in San Antonio, at Washington, Pennsylvania, and as a cadet at West Point. The greater part of his education came after he had had a military record that was somewhat remarkable,  from the fact that he enlisted when he was only thirteen years of age.  As far as the records show Mr. Chamberlain was the youngest soldier of the Confederate service. He was permitted to join the company of Captain James Richardson of Georgia, who came to Texas and was given command of a company in Rip Ford's regiment of Texas Rangers and Indian fighters. In this service Mr. Chamberlain engaged along the Mexican border of Texas until the war closed.  He was in the last battle of the war, which was fought after the surrender at Appomattox. It occurred on the Rio Grande a few miles below Brownsville.  

For several years Mr. Chamberlain made his home mostly at Brownsville and in Nueces county, and in 1894 he removed to Laredo.  He was justice of the peace for seven years in Cameron county and held a similar position for two years after coming to Laredo. His business interests were represented by large investments in valuable gold, silver and coal mining interests in the state of Durango, Mexico.  

Mr. Chamberlain's name became widely known in 1878, when he was spoken of as the "wolf bitten Texan," from the fact that he had been bitten on the face by a wolf, being poisoned thereby. Upon applying to Dr. Spohn at Corpus Christi for treatment the Doctor immediately started with him for Paris, accompanied by Edwin Chamberlain, a brother, and now a prominent banker and business man of San Antonio. In Paris they went to the home of Dr. Pasteur, who treated Mr. Chamberlain and cured him.  

January 17, '07, Mr. Chamberlain was compelled to have an operation performed, losing his right eye, and came near losing his life, but for valuable medical assistance rendered him by Dr. A. Spohn and Dr. H. Redmond of Corpus Christi.  

In Nueces county, Texas, September 14, 1872, William C. Chamberlain and Miss Carmen Pizana married. They had seven sons and one daughter, namely: William, Ella, John, Richard King, Hiram Griswold, Mifflin Kennedy, Louis Pasteur and Arthur Spohn.  

[Editor Mimi: It appears the author was including son-in-laws or men of importance to the family. Please contact Ignacio Pena for clarification,
Ipena777@aol.com ]


As stated Mr. Chamberlain was the best known Mason of the south. The thirty-third and highest degree of Masonry was conferred upon him.  He served as illustrious deputy of the most sovereign grand commander for Texas under the Covington (Kentucky) jurisdiction. Mr. Chamberlain occupied all the chairs through all the different degrees up to and including-the thirty-third.  In 1870 in Matamoras, Mexico he was initiated into the order as an entered apprentice. He was also connected with the Odd Fellows' society, together with other local organizations in Laredo, and  was chief of records for the Red Men. 

In the Masonic fraternity he did much work among the Spanish speaking Mexicans, and it is was through his labors and influence that thousands of Mexicans in Texas and Mexico became  Masons. Mr. Chamberlain is also an elder in the Mexican Presbyterian church, for which denomination he did considerable missionary work among the Mexicans. His life has shown a thorough appreciation of individual responsibility and the recognition of opportunities for successful accomplishment, not only in a business way but in those lines of activity, which made the world better and which proved directly beneficial to those with whom he came in contact.

Source: HISTORY OF SOUTHWEST TEXAS, Vol 2 pages 92-94

THE LEWIS PUBLISHING COMPANY 
CHICAGO, NEW YORK, LOS ANGELES 1907

 

 

Former floating Texas capitol sold

September 4, 1839

Source: TSHA Texas Day by Day
 

On this day in 1839, the Cayuga, the former floating capitol of the Republic of Texas, was sold and disappeared from the historical records. The Cayuga was built in Pennsylvania in 1832 and arrived in Texas in August 1834 under the command of John E. Ross. The small river steamer was the first commercially successful steamboat in Texas, and played an important role during the Texas Revolution. She carried supplies for the revolutionary army, transported government officials and refugees, and was the temporary capitol of Texas in April 1836. On April 15 of that year Capt. William P. Harris, in command of the steamer, evacuated Harrisburg just ahead of Gen. Antonio López de Santa Anna and his troops. The refugees included President Burnet, his cabinet, and all the inhabitants of the town. After stopping at Lynch's Ferry and New Washington the Cayuga preceded to Anahuac and Galveston, where the passengers disembarked. The cabinet members remained aboard and on April 19 were rejoined by Burnet, who had left the steamer at Lynch's Ferry to get his family and had narrowly escaped being captured by the Mexicans at New Washington. The business of the republic was conducted on the Cayuga through April 26.

Related Handbook Articles:
CAYUGA
HARRIS, WILLIAM PLUNKETT
ROSS, JOHN EAUTAW
THOMAS, DAVID
FORT TRAVIS
RIVER NAVIGATION
BURNET, DAVID GOUVERNEUR

 


Photograph by Mayra Beltran, Staff

Mikaela Garza Selley, Hispanic Archivist 
Has Big Job Ahead of Her
By Allan Turner
Houston Chronicle, August 25, 2013





Mikaela Garza Selley, a Houston Public Library archivist whose duty is to oversee Hispanic materials, was excited to discover a leather-bound honor roll of Hispanic World War II veterans in the archives.

With Houston's Hispanic population approaching 44 percent, the Houston Public Library for the first time has formally designated an archivist to oversee its growing collection of Mexican-America letters, photographs, documents and publications. Mikaela Garza Selley, who this month will receive a master's degree in public history from the University of Houston, joined the library's Metropolitan Research Center earlier this year. She visited last week with reporter Allan Turner. Excerpts from that conversation follow:




Q: Archivist Thomas Kreneck established the center's Hispanic collection a generation ago and archivist Carolina Villarroel has labored to expand it. We can say it's well-established, but how well is it known in the larger Hispanic community?

A: I would say it's not very widely known. Based on my experience speaking to community groups and leaders, most of the time the response has been pure surprise that we have almost 100 collections in the Hispanic component. What that says to me is that promotion is going to be a major part of my job.

Q: What are some of the collection's strengths?

A: Publications. We've got 20, some of them in English, some Spanish, some of them bilingual. We have one of the first Spanish-language papers, La Gaceta Mexicana, started in 1927. It only lasted a few years. From the Chicano movement, we have Papel Chicano. These two alone give you an idea of the breadth of what we can provide researchers.

Q: How did those papers differ?

A: Mexicana was very business-oriented, all in Spanish. It was very much a promotion of Mexican identity, not American. It was very representative of the community at that time, made up of recent immigrants trying to re-create a business community in Houston. Fast forward to the 1960s and Chicano … was very movement-based. It represented a more vocal, strident voice in the community.

Q: Again, the center long has had significant Hispanic collections. What is your role in regard to managing them?

A: We have 98 Hispanic archival collections, but only roughly half are fully processed, organized and readily available to the public. At this point, I'm just getting back into the stacks to see what we have there. We have boxes of stuff.

Do they just need inventorying or do they need a lot more reorganization? Are there films in them and can they be salvaged? A lot has been done, but a major part of my job is getting things in position to post them online. That's our ultimate goal.

Q: Photographs?

A: We have an amazing photographic collection. We have a lot of family photos. That's one of our most significant collections. They are very personal items - local businesses, Houston scenery - ranging from the 1920s to the 1980s.

Q: Motion pictures?

A: Every time I come across films, I freak out. I found one from 1957 of a women's social club's dance at the Shamrock Hotel. When it comes to minority collections, it's a little difficult to find these kind of primary sources.

Q: What has been your biggest surprise?

A: I was going through the League of United Latin American Citizens collection - meeting notes, correspondence - when I came across a listing for an honor roll of Hispanic servicemen from World War II. I expected just a printed out sheet of names, but what I found was this leather-bound volume with gilt letters on the cover. Inside, the men signed their names.

It was about Hispanics proving their American identity, about how much they would do for a country that was still treating them as second-class citizens. The book was done with so much care and love.

Q: What's the biggest task facing you?

A: We're not finished collecting. The 1930s, 1940s and 1950s - Thomas Kreneck did an amazing job of capturing those years.

But there is still so much to be captured. I'm still hearing from people asking about this business from the 1930s or that pharmacist in the 1940s.

Everyone I meet has at least five projects they want me to do. This is a community that has been here for generations. There's a long history to record.

http://www.houstonchronicle.com/news/houston-texas/houston/article/Sunday-conversation-Hispanic-archivist-has-big-4758803.php 

Sent by Roberto Calderon, Ph.D.  beto@unt.edu 
Source: Michael A Olivas,  MOlivas@UH.EDU  


 

New Alamo exhibit details birth of Spanish Texas
Follow-up to Travis Letter event highlights Mission period

SAN ANTONIO — Today, the Alamo and the Texas General Land Office announced the long-awaited follow-up to the highly successful Travis Letter exhibit with an exhibition of rare, original Spanish documents dating back to the foundation of the Alamo, and the mission system in San Antonio, in the 1700s. 

“Alamo Origins: The Birth of Spanish Texas” will open in the historic Alamo church on September 6 and run through December. The exhibit is free and open to the public. It is considered one of the first, large-scale public exhibits at the Alamo to specifically examine the origins of the Alamo and the Spanish mission system and their roles in the creation of Texas.

“Everyone remembers the Fall of the Alamo in 1836,” said Texas Land Commissioner Jerry Patterson, “but we want you to learn about the Rise of the Alamo that started in 1718. The story of where the Alamo came from – and who started it – is equally compelling and long overdue. The Texas we all know today started here, and it’s time we Texans knew it.”

Patterson, history buff and now steward of the historic former Spanish mission, has long been an advocate for expanding the study of Texas history to include Native Americans and Tejanos, or Texans of Hispanic heritage. This exhibit is the first of two exhibits that will highlight the Hispanic contribution to Texas and the Alamo. The second installment is slated for the spring of 2014.

“With immigration in the forefront of public discussion,” Patterson said, “it’s important to remember that Texas began as a part of the Spanish Empire ruled from Mexico and that the first illegal immigrants had names that looked a lot more like mine. This is the whole story of the Alamo. John Wayne didn’t make a movie about it, but it’s just as important.”

For years, the Alamo story focused on the Texas Revolution and its Anglo defenders. But “Alamo Origins: the Spanish Birth of Texas” will feature 16 original documents in Spanish — with English translations provided — telling the story of the mission’s founding, the daily lives of the Native Americans who sought protection there and the eventual secularization, or transfer of ownership, of mission property.

The 16 documents that will be displayed inside the Shrine – originally begun as the mission church – were culled from the archival collections of the General Land Office, the Alamo and the Daughters of the Republic of Texas Library. The fragile Spanish maps and documents provide fascinating insight on the missions as frontier outposts vital to the Spanish Empire’s control of the region and defense against incursions by the French.

Mission San Antonio de Valero was just one of several Spanish missions in Béxar. The area was an ideal location for settlement by the Spanish missionaries because of ample farmland, abundant waters from the San Pedro Creek, and access to acequias (irrigation ditches) and terraced fields that were already in use by the indigenous population. Once converted, the surviving Coahuiltecan Indians would receive the lands and property of each mission in a process known as secularization. This founding, converting and finally divesting of mission property was well documented by the Spanish commanders and missionaries, as revealed by the 16 documents showcased in the exhibit.

“When you can see the original Spanish decree that authorized Capt. Juan Valdez, the military garrison commander, to select a site for a new mission, it brings this history to life,” Patterson said. “Texans love their history. This exhibit adds depth and richness that most folks won’t expect.”

“Alamo Origins: The Birth of Spanish Texas,” will be open to the public seven days a week from 9 a.m. to 5:30 p.m. from September 6 to December 31. As always, the Shrine of Texas Liberty is open to visitors free of charge. Visitors are asked to be silent and respectful when viewing the documents and no flash photography will be allowed to protect the light-sensitive paper.

For more information on the Alamo, please visit www.travisletter.org or the Official Alamo website atwww.thealamo.org.

“Come to the Alamo and see the true story of Texas,” Patterson said.

WHO: Lovers of Texas history
WHAT: Alamo Origins: The Birth of Spanish Texas
WHEN: Sept. 6 through Dec. 31, 2013
WHERE: The Alamo, 300 Alamo Plaza, San Antonio, Texas 78205
WHY: To examine the origins of the Alamo and the Spanish mission system and their roles in the creation of Texas.

Sent by Roberto Calderon, Ph.D.  beto@unt.edu 
Source: Hector Flores mailto:hflores@lulac.org  
Media contact:  Mark Loeffler, 512- 517-8669


Descendants of the inhabitants of Mission Concepcion Sought

To all members and friends of Los Bexareños,
(1) Kristi Miller Nichols at the Center for Archaeological Research at the University of Texas at San Antonio is looking for descendants of the inhabitants of Mission Concepcion prior to the mission's closing. The 1792 and 1805 censuses have families by the names of Cuebas (Cuevas), Paredes, Castillo, de Armas, Tampila, Pantaleon, Castañeda, Games, Maritnes (Martinez), Huisar (Huizar-Found), Torres, de la Garza, and Pintado to name a few. If anyone has information about descendants or ties to these families that would like to speak with Kristi, she would greatly appreciate it. The Center wishes to put together an oral history report to keep with the Mission's archives. 

Kristi Miller Nichols
Project Archaeologist/Research Scientist Associate lll
Center for Archaeological Research
University of Texas at San Antonio
Office: (210) 458-5150
Main office: (210) 458-4378

(2) Please send your RSVP to (210) 673-3584 if you are attending the 9th Annual Tejano Vigil at the Alamo.

Sent by Sylvia Morales lousyl@icloud.com

 

 

María Calvillo petitions Mexican government for ranch title

August 28, 1828

On this day in 1828, María Calvillo formally petitioned the Mexican government for a new title to her father's Rancho de las Cabras ("the Goat Ranch") in what is now Wilson County. María was born at the Villa of San Fernando de Béxar in 1765, the eldest of six children born to Ygnacio Francisco Xavier Calvillo and Antonia de Arocha. Her father acquired Rancho de las Cabras, an outpost of San Francisco de la Espada Mission, after the mission and its lands were secularized. María Calvillo married Juan Gavino de la Trinidad Delgado around 1781. The couple had two sons and adopted three additional children. In 1811 and 1814 Gavino played a major role in the struggle to overthrow the Spanish; as a result of his activities he was declared a rebel against the crown. María apparently separated from her husband at this time. In 1814 Ygnacio Calvillo was murdered at his ranch during a raid; initially the raid was thought to have been perpetrated by Indians, but subsequent investigation revealed that the attackers included Ygnacio's own grandson. At this time María gained control and ownership of the property. When she died in 1856 her will passed ownership of the property to two of her adopted children.

Source: Texas Day by Day . . . .Related Handbook Articles:
CALVILLO, MARIA DEL CARMEN
RANCHO DE LAS CABRAS STATE HISTORIC SITE
WILSON COUNTY
SAN FERNANDO DE BEXAR
SAN FRANCISCO DE LA ESPADA MISSION
TEXAS IN THE AGE OF MEXICAN INDEPENDENCE

 

 

November 7-10th: "First Annual Commemoration of our Chicano Legacy" 
to come to Crystal City, Zavala County and the Winter Garden area.

Event coordinator Rodolfo Espinosa, Jr. has announced that the commemoration will be celebrated November 7, 8, 9, and 10, 2013 here in Crystal City, Texas. 

As an activist generation of the 70's and 80's we have a high footprint, a legacy that must be told. This commemoration is dedicated to all mujeres, hombres, niños and niñas y luchadores que siguen la causa que empezo aqui en Cristal.

Many Cristaleños from this area went on to become high-level professionals with their heads very high up with a lot of pride.

Among many were: Diana Serna Aguilera, Roberto Alonzo, Virginia Torres Aranda, Sandy Cardenas, Monica Guzman Contreras, Richard Espinosa, Gracie Flores, Severita Lara de la Fuente, Nora Juarez Guzman, Diana Palacios Gamez, Toby Guerrero, Antonio Guzman, Carla Massgnani, Carlos Martinez, Idalia Rodriguez Maldonado, Virginia Menchaca, Christie Rodriguez Rabago, and Roberto Serna, etc.

My ex-superintendent secretary Idalia Maldonado and now administrative assistant to the Director of Chicano Studies at Notre Dame University put it best:

"Being a part of the "69 Walkout" changed my life and I will be ever grateful to Jose Angel, Rudy, Severita and other. You all said "enough is enough". It is not good enough for our people, we deserve better."

"Because of the difference you all set out to make, I see it every day as I work along side chicano students from all over the USA.

These students here at Notre Dame are proud of who they are and feel they have earned the right to attend a higher education institution. Yes, there is struggle, there are class issues, have us have nots, but they hold their heads up and walk tall and proud. They don't know where they come from or how it got started, but I know now and when they give me the time of the day they are great, very intelligent chicano students. I always point them in the direction of the Chicano! The Tejano Disapora."
"Go for it, Crystal City should celebrate it all this year. It has been celebrated elsewhere across the USA. I'll do my best to be there. It is an important story to tell and celebrate.

We must tell our story and how for a long time when our parents hung their heads low, were spat on, spent most of their day on their backs making the rich richer. They were demeaned just because of who they were, a proud, humble, but talented people.
With a rich history and culture, they only had to find their voice and the did in Jose Angel Gutierrez, Severita Lara de la Fuente, you and many others."

Do it-Celebrate Crystal for the gem it has and don't let anyone forget that we want this for everyone.
Yes, mistakes were made, but no race has found their footing from the get go. Malcolm X made his mistakes and so did Martin Luther King, Jr. It is a great story that must be gold."

Other coordinating committee members are Ron Carr, Arturo "Turi" Gonzalez, Jose O. Mata, Alejandro Perez, Leon McNeil, Jr., and Alberto Sanchez.  Information will be forthcoming as definite plans are made. For now, contact event coordinator Rodolfo Espinosa, Jr. at (830) 374-3778 or email him at rudyespinosa49@gmail.com .

As always, thank you for your support.

Sincerely,  Gus Chavez & Maggie Rivas-Rodriguez, 
Co-Founders, Defend the Honor 
September 1st, 2013


A Mexican-American Virtual Museum

Inspirational Voyages: A Virtual Museum of Corpus Christi, Texas Mexican-American History debuted today, September 16, 2013 in Corpus Christi. Attached is the article that appeared in the city's newspaper and below are links to the virtual museum.

Brief description: Inspirational Voyages is an ongoing virtual project depicting the history of Latinos in Corpus Christi, Texas. The information on this Web site will be published in booklet form to share with schools, colleges and universities across the state. The span of the history ranges from the mid-1800's to the present. It includes qualitative biographies, photographs, historical research, literary and musical works, stories, a timeline of events pertinent to the project (forthcoming), and a map (forthcoming) indicating locations of interest mentioned on the web site. This project is continuous and entries will be added through time. ​

Virtual museum: www.mexicanamericanhistory.org
Please let me know if you have questions. 
Thank you, Nancy Vera

Dr. Nancy S. Vera
nvera43@aol.com 
361.774.2227
Corpus Christi, Texas

 

Former floating Texas capitol sold

September
04
1839

Source: TSHA Texas Day by Day 

On this day in 1839, the Cayuga, the former floating capitol of the Republic of Texas, was sold and disappeared from the historical records. The Cayuga was built in Pennsylvania in 1832 and arrived in Texas in August 1834 under the command of John E. Ross. The small river steamer was the first commercially successful steamboat in Texas, and played an important role during the Texas Revolution. She carried supplies for the revolutionary army, transported government officials and refugees, and was the temporary capitol of Texas in April 1836. On April 15 of that year Capt. William P. Harris, in command of the steamer, evacuated Harrisburg just ahead of Gen. Antonio López de Santa Anna and his troops. The refugees included President Burnet, his cabinet, and all the inhabitants of the town. After stopping at Lynch's Ferry and New Washington the Cayuga preceded to Anahuac and Galveston, where the passengers disembarked. The cabinet members remained aboard and on April 19 were rejoined by Burnet, who had left the steamer at Lynch's Ferry to get his family and had narrowly escaped being captured by the Mexicans at New Washington. The business of the republic was conducted on the Cayuga through April 26.

Related Handbook Articles:
CAYUGA
HARRIS, WILLIAM PLUNKETT
ROSS, JOHN EAUTAW
THOMAS, DAVID
FORT TRAVIS
RIVER NAVIGATION
BURNET, DAVID GOUVERNEUR

 

 

 

 

 


MEXICO

Exploring Colonial Mexico 
Los Cristeros (1926 - 1940) en sus dos Etapas  
List of the 12 families who volunteered to move to Agualeguas to establish a church and community.  

Research below by
Tte. Corl. Intdte. Ret. Ricardo R. Palmerín Cordero.
Descendiente de Cristóbal Colón en Nueva España (México)
En Recuerdo de los Heroes Olvidados
Libro de Bautismos de la Villa de San Fernando de Austria, Zaragoza, Coah.
Dona Juana de los Rios
Recordando a los Héroes
En Honor y Recuerdo de los Héroes  
 
Exploring Colonial Mexico 

In August, we focused on a trio of contrasting colonial buildings in Aguascalientes. We also related the story of the Bishop and the pig! During September we return to selected missions Capácuaro, and also to Uruapan where we compare the murals of two important colonial chapels. 

But before we go to Michoacán we review different interpretations in Mexican art of the popular saint and martyr St Ursula. 
As always, we welcome your comments and corrections 
-- 
ESPADANA PRESS 
Exploring Colonial Mexico 
http://colonialmexico.blogspot.com / 
Los Cristeros (1926 - 1940) en sus dos Etapas
Cristeros - Cristiada ~ Guerra Cristera  by Rafael Andres Escribano 

  Very graphic photos, accompanied by song and music  of the persecution and murdering of the Cristeros in Mexico presented by song, music  

http://www.youtube.com/watch?v=i5VqieBBscs&feature=em-share
_video_in_list_user&list=PL6EF535474CC59983
 

 
List of the 12 families who volunteered to move to Agualeguas to establish a church and community.  

ASSIGNMENT TO TWELVE NEIGHBORS

 

            At three days of such month and year, I, Dn. Juan Jose Gomez de Castro, Highest Mayor and Captain of war of the Villa of Cerralvo and its jurisdiction, passed to suggest such assignment in conformance to the previous document, by way of the surveyor, and there were measured lands to:

 

ASSIGNMENT TO DN. JOSE ANTONIO CANALES.

            Immediately to the plaza, 30 yards in front and 50 deep, for a house, backyard, and, garden, and in the lands outlined for sowing, were measured 167 yards at the head starting near the boundaries outlined for the place, down stream, to the East; and to the other head were measured 152 yards and a half sesma, resulting in 900 yards long, what was outlined with stakes, to continue from them the distribution among the others, staying as common rangeland the lands comprised in the information of identity of boundaries, and in credit of having accepted it this way, did not sign because he cannot, therefore I did it, such judge, with the one in my attendance, I give faith.

 

ASSIGNMENT TO DN. JUAN FRANCISCO SALINAS.

             Incontinenti, I, such judge, by virtue of the ongoing distribution of lands, were measured to Dn. Juan Francisco Salinas 30 yards in front and 50 deep, immediately to the plaza, for the house, backyard, and garden; and in lands for labor, at the limits of Dn. Jose Antonio Canales, he got measured 167 yards by the band of the stream, and 152 yards and a half sesma for another head, and he can enjoy the agostadero as common rangeland; and in credit of having this way accepted, he signs with me, such judge, acting ut supra, and I give faith.

 

ASSIGNMENT TO DN. JOSE ANTONIO BARRERA

             Incontinenti, I, such judge, by virtue of the ongoing distribution of lands, to D. Jose Antonio Barrera for house, backyard, and garden, thirty yards in front and 52 deep, in land of labor at the limits of Dn. Juan Francisco Salinas, were measured one hundred sixty seven yards for one head, and for another one hundred fifty two and a half sesma, and he can enjoy the agostadero as common rangeland; and in credit of having accepted it, he signed with me, such judge, as said it is, I give faith.

 

ASSIGNMENT TO DN. IGNACIO GUAJARDO.

             Consequently I, such judge, in continuing there was distributed to Dn. Ignacio Guajardo, for backyard 30 yards in front and 50 deep, in the outlined plaza, and in the lands for labor one hundred sixty seven yards for the head by the stream and 152 yards and a half sesma in the other head; and to enjoy of the agostadero as common rangeland; and in credit of having accepted it, he signs with me such judge, as said it is, I give faith.

 

ASSIGNMENT TO DN. JUAN ANGEL LOZANO.

             Incontinenti, I, such judge, by virtue of the on going distribution of lands, it was measured to Dn. Juan Angel Lozano, of 30 yards in front and 50 yards deep in the outlined plaza; and for labor were measured around the limits of Dn. Ignacio Guajardo, 167 yards for one head, and for another 152 yards and a half sesma, having the agostadero as common rangeland to enjoy; and in credit of having accepted it he didn’t sign because the did not know how; I signed for him, such judge, acting ut supra, I give faith.

 

ASSIGNMENT TO DN. TEODORO SALINAS.

             Immediately in continuation of with the ongoing distribution of lands, it was measured to Dn. Teodoro Salinas for a house, backyard, and garden, 30 yards in front and 50 deep in the outlined plaza; and in lands for labor, for one head around the limits of Dn. Juan Angel Lozano, 167 yards and for the other 152 yards and a half sesma, having as common rangeland the agostadero to enjoy; and in credit of having accepted it he signed with me, such judge, and the ones in attendance, as said it is, I give faith.

 

ASSIGNMENT TO DN. CARLOS DE BENAVIDES.

             In such place of Our Lady of Gualeguas and Bucareli, at four days of said month and year, I, such judge in continuation with the ongoing distribution of lands, it was measured to Dn. Carlos de Benavides for a house, backyard, and garden, adjacent to the plaza, 30 yards in front and 50 deep; and in lands for labor at the limits of Dn. Teodoro Salinas 187 yards for one head, and for the other 152 yards and a half sesma; having the agostadero to enjoy as common rangeland; and in credit of having accepted it he signed with me, such judge, as said it is, I give faith.

 

ASSIGNMENT TO DN. VICENTE CANALES.

             Immediately, by virtue of the ongoing distribution of lands, it was measured a backyard to Dn. Vicente Canales, of 30 yards in front and 50 yards deep, and for lands of labor at the limits of Dn. Carlos de Benavides, 167 yards for one head, and for another 152 yards and a half sesma, having the agostadero to enjoy it as common rangeland; and in credit for having accepted it he signed with me, such judge, acting ut supra, I give faith.

 

ASSIGNMENT TO DN. JUAN DE DIOS DE LA GARZA.

             Consequently, I such judge, in continuation with the ongoing distribution of lands, to Dn. Juan de Dios de la Garza it was measured a backyard of 30 yards in front and 50 deep; and in lands for labor 167 yard for one head, and for the other 152 yards and a half sesma, at the limits of Dn. Vicente Canales, and the agostadero he can enjoy in common; and in credit of having accepted it he signed with me, such judge, as said it is, I give faith.

 

ASSIGNMENT TO DN. RAFAEL GONZALEZ HIDALGO NAVARRO.

             Incontinenti I, such judge, by virtue of the ongoing distribution of lands, to Dn. Jose Rafael Gonzalez Hidalgo Navarro it was assigned a backyard of 30 yards of land in front and 50 deep; and in lands for labor were measured 167 for one head and for another 152 yards and a half sesma, having the agostadero as common rangeland; and in credit of having accepted it he signed with me, such judge, acting ut supra, I give faith.

 

ASSIGNMENT TO DN. JUAN ANTONIO CANALES.

            Immediately I, such judge, in continuation of such distribution, to Dn. Juan Antonio Canales was assigned a place at the plaza, with 30 yards in front and 50 deep; and in lands for labor, at the limits of Dn. Rafael Gonzalez, it was measured for one head 167 yards, and for another 152 yards and a half sesma; having the agostadero as common rangeland to enjoy; and in credit of having accepted it he signed it with me, such judge, as said it is, I give faith.

 

ASSIGNMENT TO DN. GASPAR GARCIA.

            Consequently I, such judge, by virtue of such distribution, to Dn. Gaspar Garcia assigned a backyard with 30 yards in front and 50 deep, and in the lands for labor around the limits of Dn. Juan Antonio Canales until arriving where the canes of Palo Blanco joins the stream of Gualeguas, it was measured 167 yards for one head and for another making it to such canes, 152 yards and a half sesma, having as common rangeland the agostadero for him to enjoy. With what the surveyor said, the lands were measured and divided in twelve equal portions for the twelve registered neighbors; having the ones for labor 167 yards by the shore of the stream, and 152 yards and a half sesma at the other head, and at 900 yards long; having to enjoy according to the lines the ancones of the stream belonging to each part; and having accepted it he did not signed saying he did not know how, I signed it, such judge, acting with the witnesses in attendance, for the lack of scribe, public or royal, during the term of this law; I give faith of everything.

 

ASSIGNMENT OF WATER.

             In such place, at five days of the month of May of 1773, I, such judge, having seen the conclusion of the distribution of the outlined lands to the constant registered in this matters, I should and will assign the water that the Mission of Gualeguas used to enjoy, divided in twelve equal parts, assigning to each neighbor two and a half days of water for 30 days. Provided in my presence with the witnesses in attendance, as said it is, I give faith.

 

SUBMISSION TO THE GOVERNOR

             In the place of my Lady of the Conception of Gualeguas and Bucareli, at six days of said month and year, seen the conclusion in such place and the distribution of backyards, lands of labor, and water to the neighbors, I command to pass these matters for the judgment of Mister Dn. Francisco de Echegaray, Governor and General Commander of this New Kingdom of Leon, so that during his visit he provides what it is of his superior liking. That how I provided it, ordered it, and signed it with the ones in attendance, like said it is, I give faith.

 

FACTS SUBSEQUENT TO 1775.

             Facts and characters that from one way or another were factors in the daily happenings of this town of Agualeguas, and is good to know them: because are part of its history some facts done by people born here, and others who came to the town to perform some mission, and who left engraved their names and deeds by their acts.

 

ALEJANDRO DE LA GARZA.  Clergymen, born in Monterrey, N. L. in the year 1736. He studied in the Guadalajara seminary. For many years he had the Curato of Cerralvo. He founded there a chapel with $6,000.00 pesos to support one clergyman in the Sanctuary of Our Lady of Agualeguas.

 

            The day 8 of April of 1805. Being subdelegate, the Lieutenant of Justice Dn. Jose Antonio Nepomuceno Canales, a trial is opened for intestate property of Dn. Jose de Chapa, founder of El Nogal and Cieneguitas or “El Chapeno” de Agualeguas, N.L.

            MANUEL ANTONIO ALAMO GOMEZ. In the year 1818 wrote and published the Ninth of the distinguished image of the Virgin of Agualeguas being minister of Agualeguas, and in 1827, he edited the Ninth of the Lord of the Expiration, printed in the City of Mexico.

 

            In the year 1851, a judicial contract is given to Father Francisco de la Garza Cantu that with the help of the ones registered in this Villa, will build a dam from the fountain of water.

 

            In the same year 1851, neighbors from Huizachal de los Canales, with date 19th of September of 1851, solicited from the constitutional governor of that time, Dn. Pedro Jose Garcia, to appoint a city Hall to form a Villa independent from Agualeguas, and in the day 17th of February of the same year, the Decree No. 104 is issued, which establishes the approval for the formation of the Villa of Paras. The city hall of Agualeguas presided by Sr. Dn. Facundo Casso; after doing the measurement of lands and marking the limits and neighboring land of the new population, with date of first of November of 1851, is moved to said place, and at the shade of a fresno in the right margin of the Alamo river, the first city hall is named; being integrated by Dn. Eusebio Cantu, as first mayor; Dn. Blas Maria de la Garza, as first alderman; Dn. Ignacio Cadena, as second alderman; and Dn. Jose Angel Hinojosa as first syndicate. The day 19th of November of the same year, they have their first meeting in the Ranch of “El Tanque”, and in the day 24, they settle in where now is the Municipal Capital.

 

            SEPARATION OF PUNTIAGUDO AND ESTABLISHMENT OF THE VILLA OF GENERAL TREVINO, NUEVO LEON. Another historic fact, meaningful in the life of Agualeguas, was the separation of Puntiagudo. A group of neighbors in February 4th of 1868 solicited to the Congress of the state of Nuevo Leon , to become independent to form a new Villa. This document is signed by Dn. Juan E. Hinojosa, and Dn. Ignacio Vela. After the corresponding proceedings to such request; the Constitutional Governor of the State, Dn. Jeronimo Trevino, makes public the Decree No. 33, with date 9 of December of 1868, in which the new municipality is authorized with the name of Villa of General Trevino, and eight days later the naming of the municipal servants ensues.

 

             

            REFAEL R. MUNDO. Clergyman. Educator. He is Born in Guadalajara in 1868. He starts there his studies, and finished in the seminary of Monterrey where as a student brought the Bishop Lopez y Romo. Ordained a priest in 1892, he was given the care of the Chapel of Colombia. Parish from the Villa of Santiago. Named priest of Agualeguas; he practiced there during 16 years, and also in capacity of teacher when he established a school. He is the author of the Ninth in honor to the Virgin Mary… of Agualeguas (1903). He was temporarily in Lampazos, then in the parishes of the Sacred Heart of Jesus and the Most Pure, until the day of his death in April 10th of 1924. To him is attributed the foundation, in Agualeguas, of the Association “Daughters of Mary,’ the 18th of September of 1898; being the first president Francisca Casso, and secretary, Guadalupe Casso. The goal was to help in chores of the church, to practice piety and charity to the neighbor.

 

            JOSE GUADALUPE ORTIZ Y LOPEZ. He was born in Momax, Zacatecas 12 of December of 1867. He entered Seminary of Guadalajara in 1882. He continued his studies in the Seminary of Monterrey in 1889. He was ordained priest the 8th of February of 1891. He was in charge of the Curatos of Linares, Lampazos, Santiago , and Agualeguas. In 1894, he initiated the construction of the Dome of Roble. He was appointed Bishop of Tamaulipas, of Chilapa Guerrero, and in 1926, 26th of May, Bishop of Ampusa, and auxiliary Bishop of Monterrey.

 

TEODORO RICARDO. Clergyman, he was born in San Francisco del Rincon, the 1st of April of 1874. He studied in the Seminary of Leon. He was ordained priest in March 7th of 1908. He was assigned to the Diocese of Monterrey. He was parish of Linares and Agualeguas, and he was in charge of the Parish of Apodaca, from 1911 until the year of his death in 1959.

            YEAR 1888. The place for the Principal Plaza “Benito Juarez” was filled with dirt.

            YEAR 1911, MAY 15TH. Maximiano Salinas indicates that in this date he is settling in his home, in the number 54 of the Morelos street. A branch of the Independent Reforming Club of Nuevo Leon, sends him a program and notifies him that the meetings will be public. In the same day and year he gets a reply, asking him that during the meetings to keep order and tranquility, and to notify every time he is having more than one, signs Florentino Casso, Mayor; and Secretary, Norberto Cantu.

 

ADHESION TO THE PLAN OF AGUA PRIETA. The day 12 of May of 1920, gathered the majority of the municipal body, directed by the citizen Eugenio Fernandez, makes known that for the situation that the country and the state our going through, is convenient to adhere in favor of the revolutionary movement lead by citizen Alvaro Obregon, and under these circumstances, he invites the honorable municipal body and the town in general to support the idea he proposes, considering it the most appropriate and just to protect the interests of this town. Invites, according to talents, with words or with arms on hand, make anyone respect the integrity of the legal provisions resulting from the revolutionary movement. Such document was approved, and was agreed to take precautions for the right order and protection of the plaza. This document, was signed for a great number of persons and given by the C. Eugenio Fernandez and Florentino Caso in the Hacienda del Alamo, jurisdiction of Vallecillo, the day 14 of May of 1920, where as revolutionary chief operated J. Villarreal, depending on the forces organized by the citizen Alfredo Perez.

 

            The Plan of Agua Prieta was launched the 23rd of April of 1920. Through this plan, ceases from the executing of Executive Power of the Federation the C. Venustiano Carranza… The generals, chiefs, officers, and soldiers who support the plan, will constitute the Constitutional Liberal Army. De la Huerta will take the provisional Presidency of the Republic; who will convene elections for the Executive, and Judicial Powers of the Federation, immediately after taking office. This plan had 17 points, and it was signed among others by: Calles, Abelardo L. Rodriguez, Fausto Topete, Luis L. Leon, Jose Maria Tapia, Francisco R. Manzo, Alejandro Mange, and Jesus M. Aguirre. Recognizes the validity of the Constitution of 1917, and alienates all the appointed public servants whose investiture originated from the last elections.

 

            The city hall of Agualeguas asks by means of a judicial contract to C. Prof. Juan Garcia Trevino, to order records of the municipality from 1773 to 1923; and in that same year, the priest of Agualeguas, LAZARO DE LA GARZA, sang for the first time a hymn dedicated to the Virgin of AGUALEGUAS. Music and lyrics of his inspiration, with the motive of Blessing of the New Altar.

 

CONSEQUENCES OF THE REPOPULATION.

             In the time prior to the order of repopulating the Mission of Saint Nicolas of Gualeguas, there were problems relative to the limits or possession of lands. The Repopulation of the Mission , when considered deserted, had consequences. The number of conflicts and claims increased substantially; because there were more than 30 neighbors who had lands since very many years ago; ranches with major and minor cattle, and horses; or dedicated to agriculture and they had documentation protecting their property rights and documentation that supported the acquisition as inheritance from ancestors or buy outs. This litigation processes were prolonged and some lasted many years, and nevertheless, the Repopulation marked a new historic phase in what it was the old mission, because this one took effect with a well defined planning, detailing, and outlining the places for Major Plaza, Church, houses, backyards, and gardens, with the respective street; in addition to land for labor and assignment of water for irrigation to each of the neighbors.  

I transcribe documents that prove the described, and help as one more testimony about the date of foundation of the Mission since the year 1675 (copy of document said to be a faithful copy of the original).

 

[Juan Bautista Chapa was also given land in the area.]  

 

LANDS CLAIMED BY DN. JUAN ANTONIO DE BENAVIDES.

 

            People of (illegible) of the New Kingdom of Leon be

Sent by Delia Huffman
317-925-7761


 

 

Descendiente de Cristóbal Colón en Nueva España (México)

María Colón de la Cueva fue la primera descendiente de Cristóbal Colón en Nueva España (México) y aspirante a sucederle en los títulos del Mayorazgo fundado por él, así como del título de duque de Veragua, después de la muerte de Felipa Colón de Toledo y Mosquera, 3a. duquesa de Veragua; y Diego Colón de Toledo y Pravia, 4o. Almirante de las Indias.
Nació en Madrid, España, antes de septiembre de 1548. Murió en la Nueva España antes del 9 de diciembre de 1600.
María fue hija única de Juana Colon de Toledo y Luis de la Cueva y Toledo, hermano del II Duque de Alburquerque. Sus Abuelos maternos fueron Diego Colón, sucesor de Cristóbal Colón y María de Toledo. Juana era hermana de Luis Colón, el primer Duque de Veragua. María, por lo tanto, fue bisnieta de Cristóbal Colón, descubridor de América. 

Fue dama de la Reina Isabel de Valois, esposa de Felipe II, se casó en España con el mariscal Carlos de Luna y Arellano, señor de las villas de Ciria y Borobia y después gobernador de Yucatán, hijo de Tristán de Luna y Arellano, gobernador de Florida y de Isabel de Rojas. Procrearon dos hijas: Juana Colón de Toledo y de la Cueva, quien se casó con Francisco Pacheco y Bocanegra, marqués de Villamayor e Isabel Colón de la Cueva y Rojas. 

El 29 de enero de 1537 por Real Provisión, como parte de los acuerdos a los que llegó María de Toledo en el pleito por los derechos de los descendientes de Diego Colón, le asignaron a Juana Colón de Toledo la cantidad de 500 mil maravedís cada año por el resto de su vida.

Esta merced pasó a su hija María Colón de la Cueva el 4 de marzo de 1572, aunque su madre Juana aún vivía. 

Al casarse con el mariscal e irse a Nueva España solicitó que se le pagaren en la Real Hacienda de la ciudad de México y el 6 de marzo de 1575 por real provisión se le mandó a mudar a la ciudad de México. La merded estabo situada, primero en Puerto Rico, y luego en Panamá. Incluso, existió desde 1574 la opción de cambiar, dicha cantidad de dinero, por repartimiento de indios,6 pero parece que no se llevó a cabo porque todavía en 1596 seguía cobrando la merced en tres parcialidades al año.

María llegó a Nueva España en agosto de 1575, con ello se convirtió en la primera descendiente directa de Cristóbal Colon en establecerse en Nueva España.

Ella viajo junto con su esposo el Mariscal Carlos de Luna y Arellano, y otras 29 personas a su servicio. Se registraron en Sevilla, se embarcaron a finales de mayo y llegaron en la flota que arribo al puerto de San Juan de Ulúa en agosto.
En Nueva España vivió, cuando menos, en 4 lugares: en la ciudad de México (1575), Texcoco (aquí nació su hija Juana), en Puebla (1592), y Antequera en el valle de Oaxaca (1598), esto de acuerdo a los distintos oficios administrativos que ocupo su esposo el mariscal Carlos.

La primera actividades donde aparece su nombre en el cobro de su merced. El 28 de octubre de 1575, Luis de Velasco, regidor y marido de la hermana de la primera esposa del mariscal, le sirve de fiador para el cobro de la merced. Los jueces y oficiales de Su Majestad en Nueva España le pidieron fianzas y seguridad para el pago de la merced, mientras traían el testimonio de de como se había testado y borrado de los libros de Su Majestad en Puerto Rico.8

El 6 de diciembre de 1576,9 María, junto con su esposo, empeño parte de la merced a Luis de Peralta en la compra de mercaderías. El trato fue por un poco más de 3,000.00 pesos, María recibía tres pagos al año de 612.75 pesos, por lo que para pagar la deuda cedió cinco de dichos pagos.10

En los siguientes años obtiene varias mercedes de sitios de estancia para ganado mayor en Oaxaca y Veracruz. Cuando el Mariscal fue Alcalde Mayor de Oaxaca, María de la Cueva recibió dos mercedes con un sitio de estancia para ganado mayor en Mictla en 1581 y en 1583, así como otra merced con otro sito en Cuabitan en 1583.

Álvaro Manrique de Zúñiga
Lo mismo sucedió cuando el virrey Álvaro Manrique de Zúñiga (1585-1590) beneficio a su esposo, y lo proveyó por castellano en el puerto de San Juan de Ulúa con el corregimiento de Cosamaloapan. María recibe 4 mercedes con un sitio cada una de ellas en dicho corregimiento en términos del pueblo de Tesechoacán y Amatlán en 1588 .

También durante esta época recibió María del Virrey, merced para carnicería en Izúcar, por 400 pesos.
A la muerte de su madre Juana Colón de Toledo, alrededor de 1592, ella se suma a la lista de los pretendientes por el mayorazgo instituido por Cristóbal Colón, el Ducado de Veragua, y de la Vega, el marquesado de Jamaica y Almiratazgo de las Indias. Tal sucesión estaba vacante desde 1577 y 1578 cuando murieron los poseedores de dichos títulos: Felipa Colón y Diego Colón 4º. Almirante de las Indias.

María muere, antes del 9 de diciembre de 1600, sin que aún se resolviera el pleito. Su hija Juana junto con su marido Francisco Pacheco y Bocanegra continúan el pleito. Juana, ya viuda y marquesa da Villamayor, viaja a España en 1619 a continuar con el pleito. Aunque los títulos se dieron a Nuño Álvarez Pereira Colón y Portugal, un descendiente de Colón de Portugal en 1605 y el Consejo de Indias dio su último fallo el 2 de diciembre de 1608 .

 

IV Mariscal de Castilla - Carlos de Luna y Arellano (1547 - 1630), militar y político criollo novohispano, nacido en la ciudad de México. Fue hijo de Tristán de Luna y Arellano quien había venido a América con Hernán Cortés y había regresado a España para retornar a México acompañando al virrey Antonio de Mendoza y Pacheco, de quien era primo. Carlos de Luna fue gobernador y capitán general de Yucatán de 1604 a 1612 nombrado por el rey Felipe III de España.1

Cuando Tristán de Luna y Arellano salió hacia la Florida para conquistar esos territorios, dejó a su hijo Carlos al cuidado del virrey Mendoza y Pacheco. El vástago heredó de su tío Pedro de Luna y Salviati los títulos de mariscal de Castilla y señor de la villa de Borobia. Se casó en México con la sobrina del virrey, Leonor de Ircio quien falleció al poco tiempo del matrimonio. Viudo, se volvió a casar en España con María Colón de la Cueva, nieta de Cristóbal Colón e hija de Diego Colón y Moniz Perestrello, segundo almirante de las Indias. Al fallecer esta última, Carlos de Luna tuvo un tercer matrimonio, en México, con Catalina de Orduña, hija del alcalde mayor de Puebla quien lo acompañó durante su estancia en Yucatán.1

Fue nombrado por el rey de España gobernador de Yucatán el 21 de junio de 1602 pero demoró su llegada a la península un tiempo largo ya que esperaba un nombramiento más importante que no pudo lograr. Finalmente tomó posesión el 11 de agosto de 1604. Refiere el historiador Juan Francisco Molina Solís: Parecía hombre inteligente y recto, pero a veces fue demasiado impetuoso en el obrar y como persona que había crecido entre grandezas, dominante y acostumbrado a que todo se doblegase a su voluntad y a que todos siguiesen su opinión, defectos que le acarrearon serios disgustos, a pesar de su notoria capacidad gubernativa...2 

Durante su gobierno terminó de abrir y alinear los caminos que unían Mérida con Campeche, con Valladolid y con Salamanca. También mandó construir varios mesones públicos en los caminos para facilitar el tránsito de los viajeros. Construyó chultunes (estanques) y mandó limpiar los existentes desde la época de los mayas para dotar de agua a quienes recorrían los caminos importantes. Hizo construcciones de fortificación en el puerto de Campeche en previsión a la llegada de bucaneros que ya por entonces empezaban a asolar los litorales de la península de Yucatán. También incorporó a la real hacienda las salinas del litoral que hasta entonces eran consideradas bienes comunales como las mantenían los mayas, a fin de mejorar los ingresos del erario. Se dice que con las primeras rentas recibidas por este concepto, para resaltar su gestión, hizo un envío importante de plata al rey de España. Al poco tiempo, en 1605, el rey Felipe III, con motivo del nacimiento de su primogénito, le dio a la ciudad de Mérida, capital de la provincia, el título de "Muy noble y muy leal ciudad", lo que originó grandes festejos entre los vecinos aunque el título no se confirmó sino por gestiones del ayuntamiento, hasta el 13 de julio de 1618.1

Por su carácter arbitrario e intolerante, tuvo conflictos severos con el Cabildo de Mérida, con los frailes franciscanos y con el obispo de Yucatán. Con Antonio de Ciudad Real, provincial de los franciscanos, tuvo una disputa muy intensa al negarle a la orden la autoridad para imponer castigos físicos a los indígenas. La diferencia llegó al punto de que se le acusara de soberbio e "inspirado por satanás" y se le negara el acceso a la catedral de Yucatán como se acostumbraba hacer con los excomulgados.1

El mariscal intentó obtener la autorización real para que su hijo, llamado Tristán como su padre, fuese nombrado Adelantado del Petén, a fin de que fuera a pacificar y someter militarmente a los mayas (grupo de los itzaes) que se habían refugiado en esa región sureña de la península. La corona española sostenía hasta entonces la idea de que este grupo de mayas fuera incorporado a la dominación mediante métodos pacíficos de evangelización y la solicitud de Carlos de Luna y Arellano fue rechazada por el Consejo de Indias. No sería sino hasta finales del siglo XVII cuando, después de fracasar una y otra vez los intentos de someter ideológicamente a los itzaes, Martín de Urzúa fue autorizado a emprender la conquista de los enclaves mayas (Tayasal) en el Petén por la vía militar, cosa que logró el imperio en 1697.1

Luna y Arellano fue sustituido en el gobierno de Yucatán el 29 de agosto de 1612 por Antonio de Figueroa y Bravo.

Sent by John Inclan fromgalveston@yahoo.com 

 

 

Defunción del Capitán Don Luis Martinez de Castro, quien falleció a consecuencia de las heridas sufridas durante la Batalla de Churubusco, en defensa de la Patria y del Honor Nacional.

EN RECUERDO DE LOS HÉROES OLVIDADOS.
Fuentes. Family Search. Iglesia de Jesucristo de los Santos de los últimos Días.

LIBRO DE DEFUNCIONES DEL SAGRARIO METROPOLITANO DE LA CD. DE MÉXICO

Márgen izq. 834. El Capn. de Guardia Nacional D. Luis Martinez de Castro. Soltero.

En veinte y siete de Agosto de mil ochocientos cuarenta y siete hechas las exequias en la Capilla de Sta. Paula, se le dió sepultura Ecca. en el Panteon de dicha al cadaver del Capitan del Regimiento de Yndependencia de la Guardia Nacional Don Luis Martinez de Castro, soltero, se confesó y oleó, murió ayer de resultas de una herida que recibió en Campaña y vivía en la calle del Angel No. 1.- D. Manuel Ygnacio de la Orta

 

Márgenz.izq.- 909. El Comandante del Fijo de Mégico D. Manuel Vazquez. Soltero.

En doce de Setiembre de mil ochocientos cuarenta y siete, hechas las exequias en la Capilla de Sta. Paula, se le dió sepultura Ecca. en el Panteon de dicha al cadaver de D. Manuel Vazquez Comandante del Fijo de Mégico, el que habiendo recibido los Stos. Sacramentos murió ayer, Calle de la Alondiga.- Dr. Manuel Yg°. de la Orta


 

Márgen izq.- 977. D. Manuel Vargas Soltero.

En trece de Setiembre de mil ochocientos cuarenta y siete, se le dió sepultura Ecca. en el Panteon de Sta. Paula, al cadaver de D. Manuel Vargas, Soltero, Soldado del Batallón de Hidalgo, murió el día trece en Chapultepec en defensa de la Patria.- Yg°. Velazquez de la Cadena.

Investigó y paleografió
Tte. Corl. Intdte. Ret. Ricardo R. Palmerín Cordero.
Miembro de Genealogía de México y de la Sociedad de Genealogía de Nuevo Leon.

 

 

Registro de bautismo de José María de Elguezabal Ximenez.
Fuentes. Family Search. Iglesia de Jesucristo de los Santos de los últimos Días.

LIBRO DE BAUTISMOS DE LA VILLA DE SAN FERNANDO DE AUSTRIA. ZARAGOZA, COAH.



En diez y ocho dias del mes de Noviembre de mil setecientos setenta y seis. bautizó solemnemente puso los Santos oleos el Br. Don José Miguel Molano en su Yglesia Parroquial del Valle de Santa Rosa a un parbulo aquien puso por nombre Jose Maria, hijo lexitimo de Don Juan Bautista de Elguezabal Theniente del Real Presidio de Santa Rosa del Sacramento y de Doña Gertrudis Ximenez. fueron sus padrinos Don Reymundo de la Garza y Doña Manuela Gonzalez, aquienes advirtio su obligacion y parentesco espiritual y porque me consta en su declaracion ser bautizado de ocho dias de nacido lo firmo= Br. Jose Lozano ( o Lazaro ) Cantú.

 

 

Investigó y paleografió.

Tte. Corl. Intdte. Ret. 
Ricardo R. Palmerín Cordero.
Miembro de Genealogía de México y de la Sociedad de Genealogía de Nuevo Leon

 


1.- 18 de Mayo de 1815, Pedro José María Juan Nepomuceno Pasqual Bailón Joaquin Ramón Francisco Xavier, Francisco de Paula, Rafael Antonio, Ygnacio Agustín Nicolás Obispo Pedro Regalado, Antonio del Aguila.

2.- 21 de Julio de 1816, Pedro Manuel Ramón Joaquín Juan Nepomuceno Miguel Mariano Agustin Ygnacio Jose Maria Angel Antonio del Aguila.

Dos bautismos de los hijos de Don Pedro José Ramón Romero de Terreros Trebuesto y Rodrigues de Pedroso, 
Conde de Santa María de Regla, 
Caballero Maestrante de Sevilla, 
Capitán de Patriotas de Caballería de Fernando Séptimo
 y de la Señora Doña Josefa Villamil Rodriguez de Velasco.


SAGRARIO METROPOLITANO DE LA CD. DE MÉXICO.

1.- 18 de Mayo de 1815, Pedro José María Juan Nepomuceno Pasqual Bailón Joaquin Ramón Francisco Xavier, Francisco de Paula, Rafael Antonio, Ygnacio Agustín Nicolás Obispo Pedro Regalado, Antonio del Aguila.

2.- 21 de Julio de 1816, Pedro Manuel Ramón Joaquín Juan Nepomuceno Miguel Mariano Agustin Ygnacio Jose Maria Angel Antonio del Aguila.


Editor: Only one baptism document is included, the point is well about children receiving very many given names.

 

Investigó.
Fuentes. Family Search. Iglesia de Jesucristo de los Santos de los últimos Días
Tte. Corl. Intdte. Ret. Ricardo R. Palmerín Cordero.
Miembro de Genealogía de México y de la Sociedad de Genealogía de Nuevo León.
 
DOÑA JUANA DE LOS RIOS

Envío la imágen (139) del film 605614 que comprende los años de 1728 a 1822 en el que se encuentra la defunción de mi antepasada Doña Juana de los Ríos esposa de Don Antonio Salinas, padres de Don José Salvador Salinas de los Ríos esposo de Doña Ana Francisca Laurel Fernández Sáenz ( hija de Don Juan José Laurel Fernández Villarreal y de Doña Juana Saenz Salazar) 

LIBRO DE DEFUNCIONES DEL REAL DE BOCA DE LEONES. VILLALDAMA. N.L.
Fuentes. Family Search. Iglesia de Jesucristo de los Santos de los últimos Días.

Márgen izq. Juana Rios. 
Año de 1758.

En quatro de Septiembre de setecientos sinquenta y ocho años. en La Parroquia de este Real de Boca de Leones enterre con Cruz Alta en segundo cuerpo, a Juana de los Rios mujer que fue de Antonio Salinas recivio todos los Sacramentos: son Españoles vecinos de este partido. y no testo. y lo firme= Rodrigo Flores de Valdez.

Investigó y paleografió.
Tte. Corl. Ricardo R. Palmerín Cordero.
Miembro de Genealogía de México y de la Sociedad de Genealogía de Nuevo Leon.



" RECORDANDO A LOS HÉROES "

El día 8 de Septiembre del año de 1847, murió en defensa de la Patria el Sr. Coronel Don Lucas Balderas, ayer se cumplieron 166 años de quienes murieron Heroicamente combatiendo a los Invasores NorteAmericanos.

Envío la imágen del registro de la defunción del Coronel Don Lucas Balderas.
Márgen izq. 887. El Sr. Coronel Don Lucas Balderas. Casado.

En ocho de Setiembre de mil ochocientos cuarenta y siete, hechas las exequias en la Capilla de Santa Paula se le dió sepultura Ecca. en el Panteon de dicha, al cadaver del Sor. Coronel D. Lucas Balderas, casado que fué con la Sa. Da. Maria Aranz; el que murió la mañana de hoy en la Campaña de las Lomas de Tacubaya y vivía en la calle del Arquillo No.13.-
Ygnacio Velazquez de la Cadena
LIBRO DE DEFUNCIONES DEL SAGRARIO METROPOLITANO DE LA CD. DE MEXICO.

Investigó y paleografió .
Fuentes. Family Search. Iglesia de Jesucristo de los Santos de los últimos Días
Tte. Corl. Intdte. Ret. Ricardo R. Palmerín Cordero
Miembro de Genealogía de México y de la Sociedad de Genealogía de Nuevo Leon.

 
Estimadas amigas y amigos.

EN HONOR Y RECUERDO DE LOS HÉROES

Envío la imágen del registro localizado por mi esposa la Sra. Gloria Martha Pérez Tijerina de Palmerín del bautismo del Señor General Don José Lopez Uraga, defensor de la Ciudadela durante el Sitio y Batalla de Monterrey el año de 1846.

Nació en la Ciudad de Valladolid ( Morelia, Mich.) el día 17 de Marzo de 1808 y bautizado el día 18 con los nombres de JOSÉ BENITO PATRICIO GABRIEL, su calidad Español, fueron sus padres Don José Benito Lopez Fernandez y Doña María de la Luz Uraga y Gutierrez, sus abuelos paternos: Don Pedro Fernandez y Doña Manuela Lopez vecinos de la Villa de Pedre en el Principado de Asturias y maternos Don José Antonio Uraga y Doña María Cecilia Gutierrez vecinos de esta ciudad, fué su madrina Doña Dolores Uraga.

El cual imprimí y paleografié 

Márgen izq. José Benito Patricio Gabriel.

En la Ciudad de Valladolid en diez y ocho de Marzo de mil ochocientos ocho años: Yo el Licenciado D. Santiago Camiña Secretario de Camara, y Gobierno del M. Y. V. S. Dr. y C. Sedevacante,  con licencia del Sor. Cura, exorcizé solemnemente, puse Oleo, bautizé y puse Crisma á un Ynfante Español, que nació en esta dicha Ciudad el diez y siete de dicho al qual puse por nombre: José Benito Patricio Gabriel, hijo legítimo y de matrimonio legitimo de D. José Benito Lopez Fernandez, y de Da. Maria de la Luz Uraga y Gutierrez, Nieto por parte paterna de D. Pedro Fernandez, y de Da. Manuela Lopez vecinos de la Villa de Pedre en el Principado de Asturias, y por la Materna de D. José Antonio Uraga y de Da. María Cecilia Gutierrez vecinos de esta Ciudad: fue su Madrina Da. Dolores Uraga, á quien le advertí lo dispuesto por el Sto. Concilio de Trento, y para que conste lo firmé.  ~  Santiago Camiña.

Imagen localizada el día 8 de Septiembre de 2013  con datos que proporcioné por mi esposa  Sra. Gloria Martha Pérez Tijerina de Palmerín.  La cual imprimí y paleografié conforme a su escritura original.

Fuentes.- Family Search. Iglesia de Jesucristo de los Santos de los últimos Días.
San Luis Potosí, S.L.P. a 8 de Septiembre de 2013.

 
Tte. Corl. Intdte. Ret. Ricardo Raúl Palmerín Cordero

 

INDIGENOUS

Forum for Native Americans and their Friends in the Nation
US Overhauls Process for Recognizing Indian Tribes by Michael Melia
The Arapaho Kid by  Patricia Dunson Smith

There is a battle of two wolves inside us. One is evil. It is anger, jealousy, greed, resentment, lies, inferiority and ego. The other is good. It is joy, peace, love, hope humility, kindness, empathy and truth. The wolf that wins is the one you feed. 
-- Native American Proverb, Cherokee

Native Railroad                        overlook

Forum for Native Americans 
and their Friends in the Nation


This list is created to forward event announcements, useful information and political, but nonpartisan news and opinions to people in Native American communities and their friends in the nation. Its main purpose is to facilitate communications among and by ordinary people in American-Indian communities and their friends, like you, to promote your common interests as well as well-being for all people in the Greater Dayton area, in Ohio, farther in the United States and beyond in the world.

To unsubscribe, subscribe and/or invite your relatives and friends, please visit the homepage and click a proper link.

Munsup Seoh
Volunteer MPEN Organizer
forum-nativeamericans-request@sympa.mpen-ohio.net 

http://sympa.mpen-ohio.net/wws/info/forum-nativeamericans 


 
AP Photo
AP Photo/Jessica Hill
US Overhauls Process for Recognizing Indian Tribes by Michael Melia
Associated Press, August 25, 2013

KENT, Conn. (AP) -- His tribe once controlled huge swaths of what is now New York and Connecticut, but the shrunken reservation presided over by Alan Russell today hosts little more than four mostly dilapidated homes and a pair of rattlesnake dens.

The Schaghticoke Indian Tribe leader believes its fortunes may soon be improving. As the U.S. Interior Department overhauls its rules for recognizing American Indian tribes, a nod from the federal government appears within reach, potentially bolstering its claims to surrounding land and opening the door to a tribal-owned casino.

"It's the future generations we're fighting for," Russell said.

The rules floated by the Bureau of Indian Affairs, intended to streamline the approval process, are seen by some as lowering the bar through changes such as one requiring that tribes demonstrate political continuity since 1934 and not "first contact" with European settlers. Across the country, the push is setting up battles with host communities and already recognized tribes who fear upheaval.

In Kent, a small Berkshires Mountains town with one of New England's oldest covered bridges, residents have been calling the selectman's office with their concerns. The tribe claims land including property held by the Kent School, a boarding school, and many residents put up their own money a decade ago to fight a recognition bid by another faction of the Schaghticokes.

Members of the state's congressional delegation also have been in touch with the first selectman, Bruce Adams, who said he fears court battles over land claims and the possibility the tribe would open its own businesses as a sovereign nation within town boundaries.

"Everybody is on board that we have to do what we can to prevent this from happening," he said.

The new rules were proposed in June by the Bureau of Indian Affairs, which invited public comment at hearings over the summer in Oregon, California, Michigan, Maine and Louisiana. President Barack Obama's administration intends to improve a recognition process that has been criticized as slow, inconsistent and overly susceptible to political influence.

Federal recognition, which has been granted to 566 American tribes, is coveted because it brings increased health and education benefits to tribal members in addition to land protections and opportunities for commercial development.

Tribes have been pushing for years for Congress or the Interior Department to revise the process.

"I am glad that the Department is proposing to keep its promise to fix a system that has been broken for years, leaving behind generations of abuse, waste, and broken dreams," wrote Cedric Cromwell, chairman of the Mashpee Wampanoag Tribe in Massachusetts, which was recognized in 2007.

The new rules will create tensions for host communities and some recognized tribes, according to Richard Monette, a law professor and expert on American Indian tribes at the University of Wisconsin. Tribes along the Columbia River in Washington state, for instance, will be wary of a new tribe at the river's mouth gaining recognition and cutting into their take of salmon. Tribes elsewhere fear encroachment on casino gaming markets.

"This is a big issue throughout the whole country," Monette said.

The salmon-harvesting Muckleshoot Indian Tribe in Washington state argues the new rules seem to lower the threshold for recognition. Tribal chair Virginia Cross wrote to the Interior Department that the changes, if approved, would lead to acknowledgment of groups of descendants who "have neither a history of self-government, nor a clear sense of identity."

In Connecticut, recognition has meant an entry into lucrative gaming markets. Russell, 67, said his 100-member tribe wants its own casino but not on its 400-acre reservation ringed by the Appalachian Trail. A business consultant for the tribe, Bill Buchanan, said it has spoken with potential investors and, assuming it wins recognition, would like to swap some land, team up with one of Connecticut's bigger cities and perhaps build a casino along a highway.

A rival faction of the tribe, the Schaghticoke Tribal Nation, is hoping the new rules breathe life into its own parallel bid for recognition. The larger STN had the backing of Subway founder Fred DeLuca, who was interested in building a casino in Bridgeport, and it won recognition in 2004. But that decision was reversed after state officials argued the tribe had gaps in evidence related to its historical continuity.

U.S. Sen. Richard Blumenthal said Connecticut's congressional delegation is united against changes that he said would have far-reaching ramifications for several towns and the entire state.

"Our hope is we can dissuade officials from proceeding with a regulatory step that would be very misguided because it would essentially eviscerate and eliminate key criteria," Blumenthal said.

Supporters of the rule change say it helps to remove unfair burdens. Judith Shapiro, an attorney who has worked with several tribes on recognition bids, said some have lost out because records were lost or burned over hundreds of years, and any tribe that was still together by 1934 had overcome histories of mistreatment and pressure to blend in with mainstream society.

But Nicholas Mullane, the first selectman in North Stonington, Conn., questions whether a Connecticut tribe whose members have played in the local little league and joined local churches should have the same standing as others. He is preparing to fight a renewed recognition bid by the Eastern Pequots, who have a small state-issued reservation in town.

"It's not like somebody in the West where you have a huge reservation and a government and they meet regularly," he said.

The Schaghticoke reservation dates to the mid-1700s, but it has been carved up to a tenth of its original size. As recently as 1960, Russell said, the town fire department would come out to burn down homes on the reservation when tribal members died to prevent others from occupying them.

When Russell's own house burned down in 1998, however, the townspeople from across the Housatonic River helped him to rebuild. Russell, who grew up hunting and fishing on the reservation, said if the tribe wins recognition it can work something out with the town on the land claims.

"That's what I want them to understand," he said. "We're not the enemy."

© 2013 The Associated Press. All rights reserved.


 

THE ARAPAHO KID

By Patricia Dunson Smith

 

I had worked intently at the IGI Microfiche for a considerable time, and becoming weary, I looked up for the first time and noticed a young Indian boy sitting across from me. Something said to me, "Get up and go talk to him," but he was very scruffy and even across the wide library table it was evident that he was in need of a good scrubbing. No way was I going to talk to him. I kept my eyes on the Manitoba records in front of me. Again, something said, "Get up and go talk to him." This is crazy, I thought. What would I say to a stranger? The third time, a more urgent feeling came over me, "Get up and go talk to him!" Reluctantly, I got up, went around to the other side of the table, leaned over the boy's shoulder, and said, "What tribe are you from?" Looking up at me he answered, "My dad's part-Arapaho and my mom's folks are some sort of Indians from the Northwest tribes." Looking me over he asked, "What tribe are you from?" I replied that some of my family were Sioux and others were Quinealt Taholahs. The boy's eyes got real wide, "I was up fishin' last summer on the Quinealt reservation. I stayed with some Pickernells." I gasped and had to steady myself against the edge of the table. "You mean," I said, "some of Aunt Bessie Pickernell's family?" "Yep," he replied. "She's sort of my distant relative."

We moved to an unoccupied table. I knew he had to be kin to me. He showed me his "U.S. Indian blue card" which every Indian must carry. It stated that his name was Mike Boxer, he was 16 years old, and he was listed as Arapaho. He repeated that his mother was from the Northwest tribes, but he had little knowledge about her lineage or her "whereabouts." He had been drifting from place to place and was now living with a young female who was a relative. She had allowed him to stay if he would babysit her children at night while she worked.

I saw that Mike had come to the library without a pencil or paper. "Why are you here?" I asked. The boy's eyes looked far away. "I wanted to know who I was." I choked back the tears. "Mike, come with me." I led him to the book stacks where my Laframboise family book was shelved. Taking it down, I showed Mike some of his her's families. Mike was my second cousin! I told him about the the chiefs from whom he'd descended. As-Kal-Wish, Comcomley Light House Charley. We photocopied the pertinent material in my book and also items from a book called Rolls of Certain Indian Tribes of Washington and Oregon, by McChessney.

When I handed Mike the records, I knew why I had been prompted to speak to him. As he left the library I extended my hand ay goodbye. Instead, he grabbed me in a big bear hug, pounded soundly on the back and gave me a son's loving kiss on the cheek. as very ashamed of my first response toward this Arapaho kid. w I overlooked his appearance and saw him as a lonely young i searching for some meaning in his life, grasping for roots to hold o. I watched him as he went toward the door, clutching many pages of his family history. Was it my imagination or did he square his shoulders and walk taller? "Farewell, Borraqui," (my friend) I said softly.

Source: Roots & Branches by Connie Rector and Diane Deputy
An Exciting Collection of Genealogical Success Stories. pages 6-7



ARCHAEOLOGY

Archaeologist Uncover Oldest Home in Amazon Nearly 3,000 Years-Old
 
http://www.hispanicallyspeakingnews.com/uploads/images/amigo-o-enemigo/ancienthouseam.jpeg

Archaeologist Uncover Oldest Home in Amazon Nearly 3,000 Years-Old

Published September 9, 2013

 

French and Ecuadorian archaeologists discovered in Ecuador’s Pastaza province the nearly 3,000-year-old remains of what appears to be the oldest home in the Amazon region, the project chief told Efe.

“We found postholes and stoves and a few vestiges of ceramics and stones,” Stephen Rostain said.

He said they found the place near Puy two years ago and set up the camp in July when they excavated a meter (3 feet) deep over an area of some 90 square meters (970 square feet).

“Stoves built with stones are generally extremely old, from the Formative Period (1800 B.C.-500 A.D.). We took some samples that go back to a date some 3,000 years ago, and this year we found all the marks of the posts and some materials, with which we could reconstruct how the house looked,” he said.

With a diagram of the site, Rostain showed black dots that he said represented postholes.

“Connecting the dots, we have an oval house, similar to today’s houses, but this house is 3,000 years old. It is the most ancient house in the entire Amazon region…more ancient even than those we know in Brazil,” he said.

The “greatest discovery,” he said, was finding that whoever built the house used an upside-down tree trunk as a post, which is stuck down into the aquifer: “That economizes human labor, there’s no need to cut the trunk, it’s stuck in directly and in that way the tree doesn’t grow any more in the ground,” he said.

“Seeing the plants they ate we’ll get to know their diet, with the ceramics we’ll understand their art,” and from the kind of place they built the house, we’ll get an idea of their relationship with the environment, he said.


 

SEPHARDIC

Los Sefardíes Los Sefardíes by Ángel Custodio Rebollo Barroso 
Eydie Gormé, the sweet bane of my Puerto Rican childhood by Patricia Guadalupe
Touro Synagogue: 250 Years in the Making
 

Los Sefardíes por Ángel Custodio Rebollo Barroso

Tanto los judíos que habitaban antes de 1492, tanto en España como en Portugal se denominaban “Sefardíes”, que quiere decir; “ibéricos”.

Los Reyes Católicos dispusieron que los judíos abandonasen Castilla, antes del 3 de agosto de 1492,  salvo que se convirtieran a la religión católica y siguieran su culto religioso.

Muchos se “convirtieron”, un gran porcentaje “en apariencia”, y al bautizarse  con sus nuevos nombres surgió una dificultad: loa judíos, al igual que los árabes no tenían apellidos, y tuvieron que adoptarlos para vivir entre los castellanos.

Se adoptaron por apellidos, en muchos casos, los nombres de la población en que vivian, por eso si usted se llama de apellido Huelva, es porque su antepasado sefardí vivía en nuestra capital.

También se adoptaron nombres de árboles o flores y se efectuaron un sin fin de adaptaciones, para “sobrevivir”

Los apellidos que mas se repiten entre los que sus ancestros nacieron o vivieron entre nosotros son;  Pérez, Fernández, Pardo, Toledano, Cuenca o Ventura, entre otros.

Conocí y tuve buena amistad con un sefardí apellidado Ventura, que lamentablemente murió en un accidente de automóvil en Almonte (Huelva), quièn me contaba que su infancia la había pasado en Alejandría, pero siempre tuvo pasaporte español y cuando regresó a España en 1950, los aduaneros se extrañaban porque aunque tenia nuestra nacionalidad y pasaporte, hablaba un español arcaico de palabras en desuso, porque lo hacía en “ladinno”.

Los sefardíes en su huida de entre nosotros, se establecieron en Turquía, Egipto y otros países de oriente, Francia, Holanda, Inglaterra y muchos se fueron a la recién descubierta América y allí donde están siguen conservando sus costumbres y su lengua, pero siempre respetando las de los paises donde viven.

                                 Ángel Custodio Rebollo Barroso

 Publicado en el Periódico de Huelva, España

 

 
Eydie Gormé, the sweet bane of my Puerto Rican childhood
By Patricia Guadalupe

Hispanic Link News Service
Vol. 31 No. 14 Sept. 3, 2013

Hispanic Link News Service
1420 ‘N’ Street NW
Washington, D.C. 20005-2895
Phone (202) 234-0280
E-mail: carlose@hispaniclink.org

Publisher:
Carlos Ericksen-Mendoza
Before Shakira sang in English and Usher added bachatas to his repertoire, before there was a Ricky Martin Living the Vida Loca in a thoroughly bilingual manner, there was the ultimate crossover
artist, Eydie Gormé.  She died at age 84 Aug. 10, leaving behind a dual imprint on the world’s English and Spanish stages.

Gormé gained fame as a big-band singer and a ’50s nightclub act with her husband Steve Lawrence. They also teamed their talents during the early days of The Tonight Show. Before then, she had worked as an interpreter at the United Nations, using her fluency in Spanish and Ladino as the child of Sephardic Jews.

Popular as she was singing in English, with hits such as Blame It on the Bossa Nova, in the ’60s she became a crossover sensation through a series of albums in Spanish with Mexico’s legendary Trío Los Panchos, which famously teamed two Mexican artists and a Puerto Rican.

My mother loved those songs. We kids would roll our eyes as she tuned up her radio to sing along with Eydie such hits as Solamente Una Vez, Quizás Quizás Quizás and Sabor a Mí. “Música de gente vieja,” we answered, paying it little mind. That is until the album causing a convulsion all over the island landed in my mother’s hands. 

The story goes that Eydie had mentioned to her producers that she wanted to sing more songs in Spanish.
One of them told her there was this guy That album, Muy Amigos/Close Friends, a collection of duets,
became a smash hit and the bane of our existence at home.  

DANNY RIVERA JOINED US

Years later she wrote in a blog: “(Record producer) Don Costa and I were preparing a new album. Don played a few songs for me by Danny Rivera, an enormously popular singer in Puerto Rico. I was so impressed with his voice that we invited him to join us on the new album. Danny contributed some great songs written by his talented friends...from Puerto Rico.”

That album, Muy Amigos/Close Friends, a collection of duets, became a smash hit and the bane of our existence at home.

MÚSICA DE GENTE VIEJA

Usually, my mother would play only her “música de gente vieja” in the mornings as she cooked breakfast and listened to the latest news on the AM radio she kept in the kitchen. But Muy Amigos/Close
Friends was a whole ’nother story.

It became the reason she appropriated from my father a newfangled record player that she had hated. It looked like a flying saucer. She called it juvenile and absolutely ridiculous. She left the record player
pretty much for us kids until Muy Amigos/Close Friends showed up in 1977.

My mother thought that the album with the “famosa cantante americana” was the best thing since sliced bread. When the radio disk jockey switched to a Donna Summer or Blondie recording, she would yell, “¡Ya quita esa muchacha!” and send us outside so she could put Para Decir Adiós or one of the album’s 11 other hits on “a todo volumen” and sing along.

Whenever Aunt Lucy would come visit, the two of them would gulp coffee and listen to Eydie over and over again, saying only “ay qué lindo” every once in a while.  God forbid us kids if we interrupted those
coffee klatches. “¡Sal pa’fuera a cojer aire!” Go outside and get some fresh air, we were told.

The record followed us everywhere we went on the island. We’d hear it at Sears, at the supermarket, on TV, at the beach, and in other homes, not just AM stations. 

Muy Amigos/Close Friends had taken "la música de gente vieja” out of our kitchens and transformed it into something that no kid on the island could escape! It became acceptable to play that kind of music even, horrors, at kids’ birthday parties. It’s something I’ll never forget.

Not only did Eydie Gormé help make the crossover genre easier for future generations of singers, but for that brief period years ago on the island, she was the soundtrack of all our lives, regardless of
our ages. RIP. 


 

Touro Synagogue: 250 Years in the Making

Posted on the blog of the National Trust for Historic Preservation
 September 14th, 2013 by Mame McCully

 

Touro Synagogue, the oldest synagogue building in the United States. Credit: Joseph A, Flickr.
Touro Synagogue, the oldest synagogue building in the United States.

Touro Synagogue, a Site of the National Trust for Historic Preservation in Newport, Rhode Island, was dedicated in 1763 and is the oldest synagogue building in the United States. The synagogue is considered one of the most architecturally distinguished buildings of 18th-century America and the most historically significant Jewish building in the United States.

Each year, over 30,000 visitors cross the synagogue threshold to pray, see its magnificent interior, and hear its remarkable story. Check out the slideshow to see more.

The congregation was founded in 1658 by the defendants of Jewish families who had fled the Inquisition in Spain and Portugal and who would themselves left the Caribbean seeking the greater religious tolerance that Rhode Island offered.

http://blog.preservationnation.org/2013/09/14/sitings-touro-synagogue/# 





AFRICAN-AMERICAN

Book About Black Millionaires Contains Great Advice For All People
By WALTER E. WILLIAMS
 

No No one can blame you if you start out in life poor, because how you start is not your fault. If you stay poor, you're to blame because it is your fault.

Nowhere has this been made clearer than in Dennis Kimbro's new book, "The Wealth Choice: Success Secrets of Black Millionaires."

Kimbro, a business professor at Clark Atlanta University, conducted extensive face-to-face interviews, took surveys and had other interactions with nearly 1,000 of America's black financial elite, many of whom are multimillionaires, to discover the secret of their success.

Kimbro's seven-year study included wealthy blacks such as Byron E. Lewis, Tyler Perry, Daymond John, Bob Johnson, Cathy Hughes and Antonio Reed. Kimbro says that many of today's black multimillionaires started out poor, or worse. So what were their strategies?

"The Wealth Choice" argues that wealth (millionaireship) is not a function of circumstance, luck, environment or the cards you were dealt.

Instead, wealth is the result of a conscious choice, action, faith, innovation, effort, preparation and discipline.

Or, in the words of billionaire W. Clement Stone, founder of Combined Insurance, with whom Kimbro met and mentions early in the book, "Try, try, try, and keep on trying is the rule that must be followed to become an expert in anything."

He also said, "If you cannot save money, the seeds of greatness are not in you." Saving is necessary for investment and wealth accumulation. Therein lies much of the problem for many black Americans.

Kimbro gives us some statistics to highlight some of the problem. The median net worth, or wealth, of white households is 20 times that of black households.

In 2009, 35% of black households had no wealth or were in debt. Twenty-four percent of black Americans spend more than they earn, compared with 14% of all Americans. Thirty-two percent of blacks do not save at all, compared with less than 25% of all Americans.

To underscore these statistics, Earl Graves Jr., CEO of Black Enterprise magazine, said blacks are six times as likely as whites to buy a Mercedes-Benz and that blacks who purchase Jaguars have an income one-third less than whites who purchase the same vehicles.

Some, but not all, of the explanation for the wealth differences between blacks and whites has to do with inheritances. Slavery, poverty and gross discrimination didn't create the conditions for inheritances. But slavery and gross discrimination cannot explain today's lack of saving and investing.

Nobody's saying that marshaling the resources for wealth is easy. Gaining wealth is a challenge, as singer Ray Charles lamented in his hit song "Them That Got": "That old saying 'them that's got are them that gets' is something I can't see. If you gotta have something before you can get something, how do you get your first is still a mystery to me."

But as John Harold Johnson, who rose above abject poverty and racial discrimination to build a publishing empire, said: "If you want to know how people feel about themselves, look at their bank account. ... Wealth is less a matter of circumstance than it is a matter of knowledge and choice."

"The Wealth Choice" suggests several disciplines that can be only summarized here. Among them are: Be passionate, and focus on unique strengths; develop clear, delineated goals. Then develop a strong work ethic.

Recognize the power of ideas, and never consider the possibility of failure. Be thrifty and frugal in nature. My stepfather put Kimbro's list of self-disciplines in another way. He said: If you want to be successful at anything, you have to come early and stay late.

When Kimbro graciously sent me a copy of "The Wealth Choice," he included an 18-minute video, titled "In Conversation With Dr. Dennis Kimbro." On top of putting together an excellent book, he reveals himself as an excellent motivational speaker who should be speaking to young people regardless of race.


Read More At Investor's Business Daily: http://news.investors.com/ibd-editorials-viewpoint/091113-670657-book-reveals-black-millionaires-use-same-rules-as-white-ones.htm#ixzz2ee56PLMv

Sent by Odell Harwell 


EAST COAST 

Re-enactment of the explorer's historic landing in Melbourne Beach,
La Florida (Forever®) stamps
A direct descendant of Juan Ponce De Leon, John Browne Ayes of Kissimmee, re-enacts the explorer's historic landing in Melbourne Beach, Florida where some historians think he may have come ashore. (Craig Rubadoux/Florida Today)

His book on Amazon, and Wikipedia has the ancestry of Juan Ponce De Leon. ayesart@gmail.com 

Orlando Sentinel
September 15, 2013

Sent by Joe Sanchez 
bluewall@mpinet.net
 

http://www.amazon.com/Juan-Ponce-Leon-Revised-Genealogy/dp/0557466539


 
 
The U.S. Postal Service commemorates the 500th anniversary of the naming of Florida with the release of the La Florida (Forever®) stamps that celebrate the state's floral abundance. 

During the Easter season of 1513, Spanish explorers first visited the state we now know as Florida. They named the land “La Florida” for Pascua Florida (“Feast of the Flowers”), Spain's Easter celebration, and for the verdant display of vegetation that they could see from their ship.
The four stamps contain a cascade of blossoms that evokes the feeling of a tropical garden. Each stamp shows a particular variety of flower: red and pink hibiscus; yellow cannas; morning glories in white, red, and shades of purple; and white and purple passionflowers. The stamp pane includes on the selvage an imagined scene of explorers traveling in a small boat along a river or channel surrounded by tropical foliage.

Flowers are a perennial favorite with collectors and the stamp-buying public, and La Florida's exquisite blossoms will be an elegant addition to the U.S. Postal Service's tradition of producing appealing and beautiful floral stamp art.  Art director Ethel Kessler designed the stamp, with floral art by Steve Buchanan.  La Florida stamps are being issued as Forever stamps. Forever stamps are always equal in value to the current First-Class Mail one-ounce rate.  

For more information: http://about.usps.com/postal-bulletin/2013/pb22358/html/info_005.htm

Sent by Bill Carmena JCarm1724@aol.com 


CARIBBEAN/CUBA

Cuban Heritage Collection digitizes Junta Provincial de Matanzas records
 

Cuban Heritage Collection digitizes Junta Provincial de Matanzas records

Carta de Miguel Alamo al presidente de la Junta Provincial de Patronato de Matanzas 
referente al expediente del patrocinado José María, 27 de junio de 1885 

The Cuban Heritage Collection at the University of Miami Libraries last year acquired a group of documents relating to the Junta Provincial de Patronato de Matanzas dating from 1871 to 1889, which are now available fully digitized online. This collection shines a light on the decades-long process of the abolition of slavery in Cuba. 

To help make these historical documents more accessible to online users, the Libraries’ Cataloging & Metadata Services division undertook a pilot project for creating enhanced descriptions for digitized items. This collection represents our first effort to include detailed metadata in Spanish for major descriptive fields like Title (Título), Note (Nota), Subject (Tema), Genre (Género), and Physical Description (Descripción Física). It is also our first collection to feature three new fields: Sender and Recipient (for correspondence) and Geo Point (for coordinates and links to the website GeoNames.org). Links in the Geo Point field will take users directly to a map for the location being referenced.

We hope you will check out these new features, and we would like to enlist your help in evaluating them. If you can, please take a moment to explore the collection and then fill out this brief survey (available in English or Spanish). Your feedback will help us assess our pilot project and will contribute to shaping our descriptive practices for future digital collections.


BROWSE ALL In This Collection
This collection consists of 157 sets of documents related to the Junta Provincial de Patronato de Matanzas, created in 1880 when the law of patronato (apprenticeship) was passed in Spain. The law represented a legal strategy to gradually abolish slavery in Cuba. Most of the workings of the slave system were preserved, but patrocinados, as former slaves came to be known, received a minimal set of legal rights and were to be paid a token wage. The transition to the patronato system was overseen by a provincial network of government agencies called Juntas de Patronato.

The Junta Provincial functioned as a statewide entity, and local juntas present in municipalities and cities were under the jurisdiction of the Junta Provincial and the civil governor. The records of the Junta Provincial de Patronato de Matanzas include official documents, correspondence between the local juntas and the Junta Provincial, and reports detailing numbers or names of patrocinados. The records also include files detailing cases of individual patrocinados who were trying to obtain their freedom.

Collection Highlights
Links to selected groupings that highlight themes from the collection.

The case of Daniel Betancourt: Five folders in the collection refer to the case of Daniel Betancourt. He had already obtained his freedom and was trying to gain permission to marry a woman named Lugarda Hernández, who was still a patrocinada.

The case of Federico Lombal: Four folders refer to the case of Federico Lombal, who had been taken into custody in a neighboring province after fleeing from the Ingenio Conformidad, the sugar mill where he was a laborer.

The case of Isidoro Baró: Two folders refer to a man named Isidoro Baró. His case stands out because he is the only person of Asian descent to be mentioned in the collection. 

Cases involving women: Forty-two folders in the collection represent the cases of women, some of whom were trying to navigate the legal system on behalf of their children or family members. 

Sent by Roberto Calderon, Ph.D   beto@unt.edu 
Source: Natalie Baur  nataliembaur@gmail.com 
http://merrick.library.miami.edu/cubanHeritage/chc5298/ 



CENTRAL AND SOUTH AMERICA

Peace Corps Days in Narino, Columbia by Refugio "Will" Rochin

They Fear Us Because We're Fearless: Reclaiming Indigenous Lands and Strength in Honduras 
      By Beverly Bell and Tory Field

 

PEACE CORPS DAYS IN NARINO, COLUMBIA 
by Refugio "Will" Rochin

Refugio I. Rochin, PhD
Professor & Director Emeritus
UC Davis & UC Santa Cruz
Sharing . . . . Peace Corp Days 




























This mailing includes articles on our group's arrival in Bogota - an Invasion.  
I have converted several slides into digital pics from my time in Colombia 2, February 62 through May 1964.Most were taken in the village I worked in with Steve Murray of Colombia 1.
We lived in Sandona, on the side of Volcan Galeras. On the other side of Galeras, about 2 hours by country bus, was Pasto, the Department capital of Nariño.        We were part of the Alianza Para el Progreso, a national campaign endorsed by Pres Kennedy and Shriver, to foster peace and organize against rural unrest and violence between Liberals and Conservatives.



   

 

The village of Sandona had electricity most of the time, several small tiendas, plenty of cantinas to play pool and gulp AguaDiente and several merchants who bought and resold Panama Hats, hand made of paja toquila - a local fiber.   
   
So - part of our work in CD was to introduce brick making with the Cinvaram machine - a device supplied by CARE, for compressing tapia into small bricks or blocks. The block presses incorporated small amounts of cement that made there bricks stronger than the traditional mud and straw tapia.
Our tasks were described as "Community Development." In practice we worked with a Colombian counterpart - Miguel Casanova. He was an employee of the Federacion de Cafeteros.   
We traversed across the hills - up and down trails - on horse and sometimes walked the steep terrain. The scenery was always green and beautiful. Sometimes slippery and muddy. The harsh reality was poverty, too many people to feed relative to the crops and livestock grown in the areas. Coffee was important in our area but not a high yielding as the coffee grown in Antioquia.
Our villagers had schools but attendance was relegated to teaching up to the 4th or 5th grades . Although many villagers could read and write, a relatively large number (upwards of 30 percent) of older adults were illiterate. I was taught by the Peace Corps the Laubach method of teaching and found a senior man in a poor village who was very literate. I taught him and gave him my teaching materials and he did a super job as a village maestro.  

 

We (Steve, Miguel and I) went to a lot of veredas to explain the importance of organizing and electing local juntas or groups. Our ultimate aim was to generate cooperation and to register Juntas de Accion Comunal at the Department offices of the Colombian Government. Only then could a village petition and hopefully receive government assistance in the way of cement for bricks, pipes and tubes for aqueducts, and use of a bull-dozer for clearing and developing roads to veredas.
   
I recall registering at least 30 villages. Since we were relatively successful in Narino with our registered juntas, Sandona and veredas got the lions share of government support. Across the mountains in Narino - we had volunteers in 4 other villages and they too did well. Pat Wand & Jenny, Beverly Mioskowski, Johnny Bennet & Jerry Bailey, Mike and Blair Doyle, to recall a few during my time in Narino.

 

Mike's marriage to Blair is shown in a Cromos news item dated March 04, 1963. The pic shows Sandy Fisher along with host Bernardo Samper and family. The bottom of Mike's shows say: HE ... LP!  I am not sure what that means. Maybe Sandy can explain.

Also on wedding Mike and Blair wedding in Bogota, hosted by Bernardo Samper - I recall as the owner of pro-US newspaper - El Tiempo.



 

 

 

 

 

 

 

 

 

 

 

 

I hope you enjoy the pics and respond to all on this message with comments and additions to what I recall - over 50 years ago in Colombia.

Con abrazo, 
Refugio aka as then as Joven Ismael - my middle name

 

Refugio I. Rochin, PhD
Professor & Director Emeritus
UC Davis & UC Santa Cruz
Cell: 831-419-2411
Rrochin@gmail.com
http://works.bepress.com/refugio_rochin/
http://giannini.ucop.edu/Emeriti/rochin.htm
 

 

 

“THEY FEAR US BECAUSE WE’RE FEARLESS”: RECLAIMING INDIGENOUS LANDS AND STRENGTH IN HONDURAS
By Beverly Bell and Tory Field
Other Worlds, August 27, 2013


COPINH members on a piece of their ancestral land to which they had just won title. Photo: Oscar Andrade.

“Honduras has been known for two things only: being a military base for the [contra] attacks on the Nicaraguan revolution, and Hurricane Mitch.” So said Berta Caceres, co-founder and general coordinator of the Civic Council of Popular and Indigenous Organizations of Honduras (COPINH by its Spanish acronym). COPINH is an organization of hundreds of communities of Lenca indigenous peoples and small farmers.

The rest of the story, of the resistance of land reform and indigenous movements, what is at stake, and the source of much of the violence, are largely unknown in the US.

Multinational corporations are moving into Central America to exploit gold and other minerals, rivers, forests, and agricultural lands. One area of high interest in the corporate feeding frenzy is the indigenous Lenca region in the southwest of Honduras. The government has given outside businesses concessions to dam, drill, and cut, in violation of national law and international treaties. More corporations have simply moved in on their own.

The most pressing issue now affecting Lenca lands is a series of large hydroelectric dams which are already under construction. They are part of 41 dam concessions which may soon come under active exploitation. The concessions came thanks to a mining law passed in January 2013 by a national congress that was voted in under an illegal government that took power in the 2009 coup d’etat. The law allows for open pit mining as well as mining in populated areas, which opens the door for large-scale displacement. It limits access to public information, and allows consultation with affected populations only after the concession has been granted.

COPINH is at the forefront of a life-or-death movement – literally – for respect for indigenous territories, meaning the right of the Lenca and others to control their ancestral lands, riches of nature, culture, and identity. COPINH is also fighting for the democracy and civil rights necessary for their members to protect what is theirs, and for greater justice overall.

COPINH is now in its fifth month of an occupation which has stalled construction of one hydroelectric dam on the Gualcarque River that runs through Lenca Territory in Rio Blanco. 

With the backing of the oligarchy and other elite, the government has struck hard against the group. On July 15, soldiers assassinated Tomas García, one of COPINH’s leaders. Berta Caceres and two other members, Aureliano Molina and Tomas Gomez, are being brought to court under charges of being “intellectual authors” of the anti-dam movement. At a next hearing, set for September 12, a judge will decide if there is evidence to support the charges or if they should be dismissed. At their last hearing earlier in August, the three were given alternative measures to imprisonment while awaiting the next hearing. The measures including prohibiting them from going to the site of the supposed crime – the dam occupation - and requiring them to present themselves and sign in every two weeks.

For years, government forces and corporate-paid death squads have been imprisoning, threatening, terrorizing, following, and falsely accusing COPINH members and other social movement activists. The government has even used basic social services as a tool of expropriation, manipulating access to health care and education to pressure indigenous communities to allow extraction on their lands.

During a recent call we made to Berta, she said she couldn’t talk just then; she was underground, having learned that the military had dispatched soldiers to capture her. “The community has been tremendous,” she said. “We’ve been receiving so much support, thousands of signatories to the action alerts, so many people at the demonstrations. We’ll be fine… as long as we don’t end up in prison.” 

Berta told us, “We have a chant that we've really taken to heart. It says, ‘They fear us because we're fearless.’”

The fearlessness has paid off. Over the years, COPINH and others have successfully reclaimed ancestral lands, winning many indigenous communal land titles. They have stalled or stopped prior dams, free trade agreements, and mining exploration. Other advances of COPINH and its allies in protecting their lands and culture include:

* Mobilizing indigenous organizations around the nation in a successful campaign to get the government to ratify the International Labor Organization’s Convention 169 which means the government must obtain free, prior, and informed consent of indigenous peoples before initiating projects on their lands. The victory finally came after hundreds of indigenous people camped out in front of the Congress for weeks in 1994;

* Virtually clearing their lands of outside logging operations, after their large-scale incursion of Lenca territories. Through years of direct action, COPINH has stopped 36 logging and saw mills, and made the stakes too high for timber companies to venture in in the future;

* Getting the community of Montana Verde declared a protected area, after forcing a sawmill to shut down;

* Creating the School for Lenca Intercultural Teachers to promote Lenca teachers in schools on their lands and build respect for their culture and customs. Dozens of teachers have graduated from the school and been given teacher contracts. COPINH also helped to create the government’s national education program for indigenous communities;

* In 2004, founding the School for Community Leadership Training to train community leaders in grassroots advocacy strategies, such as developing community projects, obtaining land titles, and recovering land; and

* Establishing The Voice of the Lenca radio, a community-controlled station which focuses on key social, economic, and cultural issues, with a focus on women and gender.

COPINH’s victories have come through the size, strength, unity, and fierce commitment of their movement. Communities have participated in hundreds of protests, from their local mayor’s offices to the steps of the national congress. They have occupied public spaces, refusing to leave. They have shut down the road to Tegucigalpa, blocking goods from moving to the city. They have occupied US military bases. They have declared a boycott of all international financial institutions from their lands. They have helped coordinate dozens of local referendums or consultations.

COPINH and its allies have long realized that they cannot protect their own territories through local actions alone. They must also combat the inequity and impunity that have allowed the plunder of their resources to begin with, and change national and international policy. To those ends, they are a playing a lead role in the National Resistance Front, opposing the policies and repression of the regime. They have also been leaders in a national campaign called Refounding Space, which focuses on the need to reconstruct society with a new concept and practice of power. COPINH is also deeply involved in hemispheric social movements and in global campaigns against US military bases, World Bank, Inter-American Development Bank, International Monetary Fund, and others.

Please take action in support of COPINH members and their ancestral lands and waters. You can write to the Honduran and US governments officials to urge defense of COPINH members and Lenca lands and waters. See requests and names/addresses here.

See the first two articles in our month-long series on Honduras here:
We Don’t Have Life Without Land: Holding Ground in Honduras and Without our Land, We Cease to Be a People: Defending Indigenous Territory and Resources in Honduras. 

Annie Bird and Grahame Russell of Rights Action and Brigitte Gynther of School of the Americas Watch contributed research to this article.

You can order Harvesting Justice and find action items, resources, and a popular education curriculum on the Harvesting Justice website. Harvesting Justice was created for the US Food Sovereignty Alliance, check out their work here.

Read more from Other Worlds here, and follow us on Facebook and Twitter!
 http://otherworldsarepossible.org/they-fear-us-because-were-fearless-reclaiming-indigenous-lands-and-strength-honduras 

Copyleft Other Worlds. You may reprint this article in whole or in part. Please credit any text or original research you use to Tory Field and Beverly Bell, Other Worlds.


 PHILIPPINES

A Philippine Beauty is Miss Supranational in 2013 by Eddie AAA Calderon, Ph.D.
Birthday Celebrations in the Month of October by Eddie AAA Calderon, Ph.D.
The First Filipino Resident of California by Eddie AAA Calderón, Ph.D.

 

A Philippine Beauty is Miss Supranational in 2013

Eddie AAA Calderón,Ph.D.

There is another international beauty contest and a beauty from the Philippines, a Filipina, is the winner whose name is Mutya Johanna Datul.She is the Miss Supranational 2013, an international beauty contest held in Minks, Byelarus which is a former republic of the Soviet Union. A year ago another Filipina by the name of Elaine Kay Moll was a third runner up.

It is my pride and pleasure as a Filipino which I am sure shared by my countrymates not only in the Philippines but all over the world to have such a beauty crowned as Miss Supranational in 2013 and to tell everyone of such beauty.

Miss Suprational 2013 receives $25,000.00 for winning the international beauty contest. Though the prize is not that big, she said that she would use it to pay for the medical expenses of her disabled mother who had a blood disorder, as well as to help her father send her siblings to school. Miss Supranational is not one of those Filipinos who are affluent. Her response to the interview for what she would do with the prize money was in Tagalog. In summary, she said that she and her family was just common people in the Philippines but she was happy to use the prize money to pay for her mother's medical needs and her siblings to go to school. Though she believed that the contestants in that beauty pageant were beautiful, she continued to remain positive believing that she would have a good chance of winning the contest like all of them.

A Filipina is crowned Miss Supranational 2013

Philippines' Mutya Johanna Datul (C) smiles during the awards ceremony after winning the Miss Supranational contest in Minsk, September 6, 2013. Photo by Reuters/Vasily Fedosenko
 
MANILA - The Philippine representative to this year's Miss Supranational bagged the crown during the annual pageant held in Belarus. Mutya Johanna Datul bested over 80 contestants who joined the beauty pageant.  Bb. Pilipinas Charities Inc. (BPCI) said Datul radiated the beauty, confidence, grace and intelligence of a Filipina.
"She has brought immense honor to the Philippines and we are looking forward to a rousing welcome for our very fist Miss Supranational on Monday, September 9," BPCI said in a statement. Datul was also earlier named Miss Personality in the competition.
"BPCI would also like to thank all those who have supported Mutya in her journey to the crown. Congratulations Mutya Johanna Datul, Miss Supranational 2013."
Mexico's representative was first runner up, while Turkey's bet landed in second followed by Indonesia and US Virgin Islands in the 3rd and 4th spots.
Last year, Elaine Kay Moll, the Philippines's bet to the beauty pageant, won third runner up during the coronation night in Warsaw.


2013 Miss Supranational Mutya Johanna Datul


MANILA – Filipina beauty Mutya Johanna Datul is back in the country after winning the 2013 Miss Supranational pageant over the weekend.
The 21-year-old stunner from Isabela said she is overwhelmed by her victory after joining a string of local pageants to help out in her family's finances.
“Honestly, parang nananginip pa rin ako. Nung tinawag ako, sobrang gulat na gulat ako. Kahit nung pagkagising ko, natakot akong tignan 'yung damit ko na baka pantulog siya. Kasi nakatulog ako na naka-make up and iyon pa rin ang damit ko. And then sabi ko, ‘Oh my God totoo pala.’ Ngayon unti-unti nang nagsi-sink in sa isip ko na ako yung nanalo,” she told ABS-CBN News’ Mario Dumaual.
Datul bested 82 other candidates from around the globe and also won Miss Personality in the beauty contest.

 

Asked about her win, she said: “I think hindi sa walk or sa smile. Sa isang candidate, kapag lumalaban ka, ang kalaban mo diyan, 'yung sarili mo, 'yung nasa isip mo.”
She added: “Lagi kong iniisip na kahit anong mangyari, kahit magaganda ang mga kalaban ko, kahit mas matangkad sila sa akin, lagi kong iniisip na sa akin 'yung crown. Positive thinking ang naging edge ko kahit sobrang stressed.”
Datul’s victory comes with a cash prize of $25,000, which she intends use for the medical expenses of her mother who has a blood disorder, as well as to help her father send her siblings to school.
“I’m the breadwinner of the family. 'Yung father ko may work as a policeman pero hindi enough. Ako 'yung nag-volunteer na tulungan ang father ko kasi mahirap talaga na isa lang ang kumakayod sa family,” she said.
“Si mother ko, mabuti naman ang kalagayan niya pero lifetime na ang medication niya. She has a problem sa blood pero sobra niyang strong and alam ko na hindi siya ganun naaapektuhan sa karamdaman niya. Ako daw ang inspiration niya pero siya din ang inspiration ko,” she added.
While she is delighted to bring home some cash, Datul said what she really wanted was to bring home the crown for the Philippines.
“Yung importante sa akin, 'yung crown talaga. Kahit wala na akong matanggap [na ibang premyo], 'yung crown lang talaga para makapagbigay ako ng karangalan sa Pilipinas at makapagbigay ako ng saya sa pamilya ko,” she said.
Datul said she could never thank the Binibining Pilipinas Inc. enough for opening her doors to such opportunities, citing those who helped her prior to the competition as her inspiration to do her best in the pageant.
“Minold nila ako. Sobrang thankful ako kasi sobrang supportive nila, from the clothes, talagang everything. Doon ko nakita na kailangan kong magpursige kasi pinakita nila sa akin na kahit wala na silang tulog and pahinga, para lang maayos ang mga gamit ko,” she said.
http://www.abs-cbnnews.com/lifestyle/09/07/13/pinay-crowned-miss-supranational-2013#.UiraLhQiC74.facebook
Mutya in Tagalog, the national language of the Philippines, means JEWEL, GEM.


 

Birthday Celebrations in the Month of October 
by Eddie Calderon, Ph.D.

I could not believe that the month of October is here already. Days move very fast especially if one is in the autumn of life like yours truly. The month of September has gone by so quick that I even forgot to mention the 9 year old birthday of my oldest son Pfirlani-Eddie on September 6, 2013 in the September, 2013 issue of Somos Primos Magazine entitled: The Season of Autumn. See http://somosprimos.com/sp2013/spsep13/spsep13.htm#MIDDLE AMERICA It is the popular adage in Spanish, Mas Vale Tarde Que Nunca or Better Late Than Never that makes me write and announce in this October, 2013 article Pfirlani-Eddie's last month birthday and how it was celebrated which I will describe later.

My sons and their mother
The month of October is definitely a very special occasion for me and my family as it is the sixth year birthday on the 10th of this month of my youngest son Eddnard-Plácido. We did celebrate Pfirlani-Eddie's birthday in September including Eddnard-Plácido's forth coming birthday in October, 2013 by taking them to Wisconsin Dell's in Wisconsin, the entertainment resort capital of the USA especially for children and young adults, last month for a 6 day vacation. The entire family and my sons in particular enjoyed the vacation very much. We enjoyed swimming, soaking ourselves in the sauna, riding inner tubes, sliding in the water tubes, climbing tall structures so we could 'water-slide down', surfing, my sons playing the video games and others in the arcades plus taking scary rides which I and the Mutya did not dare to do, riding the Ferris Wheel and other carnival rides, car racing, climbing walls, seeing many interesting shows -- including ghost and danger shows-- and others, going to a big lake in the evening to see that fabulous aquatic show including an aerial acrobat, touring the entire city we have been doing the previous years, of course eating many delicious meals, and others. We have been taking them to Wisconsin Dells every year since the year 2011.

While thinking of how the days move so quick and watching my sons grow so fast, it makes me remember the days of yore when I was very young like them showing lots of exuberance, playfulness, and being carefree especially in entertainment and carnival shows.

In the history of the world, the month of October reminds us of that important event which was the 1917 October Revolution in Russia led by the Bolsheviks that finally overthrew the Tsarist Regime and paving the way for the birth of the Union of Soviet Socialist Republics (USSR) and Communism. The advent of communism has then witnessed a very big and drastic change in the world by creating that fierce ideological rivalry between the United States and the West vis-à-vis the Soviet Union and later Communist China starting more than 50 years ago and bringing the world closer to the brink of war. A shift in the Communist goal in the later years has somewhat shifted the focus from the threat of a war to settling dispute by peaceful negotiation. We appear to see this today as Russia and the United States has come to an agreement to have President Assad of Syria surrender the country's arsenal of chemical weapons and allow inspection to monitor the removal of all chemical weapons from the country to avoid the American threat of using force and prevent Syria from using gas warfare again to kill its own people especially children .

The month of October is also associated with Halloween in the USA and in the West. My sons as well as other children and young adults are now prepared to "trick or treat" which is held in Minnesota and the USA on the 31st of this month. 

The month of October is also a very significant month to the catholic world. It is the month dedicated to the Holy Rosary. See: http://www.catholicculture.org/culture/liturgicalyear/overviews/months/10_1.cfm.

According to an account by fifteenth-century Dominican, Alan de la Roch, the Virgin Mary appeared to St. D ominic in the year 1206 after he had been praying and doing penances because of his lack of success in combating the Albigensian heresy. Please refer to this topic by going to http://en.wikipedia.org/wiki/Albigensian_Crusade. The Virgin Mary praised St. Dominic for his courageous fight against those deemed to be heretics and then gave him the Rosary as a weapon, explai ned its uses and efficacy, and advised him to preach the value of praying the Rosary to others.
Last but not least, the month of October reminds us all Minnesotans of the certainty of an early snow fall as Minnesota is a very cold state of the USA. This is also expected in those states bordering Canada. I have been telling people that the natives of Minnesota like to tell people especially non native Minnesotans that there are only three seasons in our home state instead of four, and they are Cold Season, Colder Season, and Coldest Season. I first heard of this from the natives when I moved to Minnesota and experienced my first month of snow in October, 1966.

The season of Winter is not my favourite season of the year and for many people in the autumn of life whether they are native Minnesotans or Minnesota transplants like me. But my two sons love the snow so much that I have to take them sledding by the park with a lot of hills closed to our home every year.

 

 

Foreword and Introduction to the Article on the First Filipino Resident of California

by Eddie AAA Calderón, Ph.D.

This will be a good article Don Dioni. Frankly speaking, this is my first knowledge of a Filipino in California at the turn of the 1700 or the 18th century. Thanks for updating this story with the name of the Filipino and with a picture of that church. For all we know we may have more unrecorded Filipinos who came to California prior to him. Your information is certainly valuable to our people and the Hispanic world. It will then widen the knowledge of our children as they learn more of our history and our ancestors during the Spanish time. I am now prouder to have a new and additional knowledge of the story of our people beyond the borders of our nation.

It is with utmost pride and privilege for us Filipinos to be known outside our country as early as the 18th century. We are also happy that in the age of cyberspace our country becomes readily known to many people all over the world and in this particular instance the chronicle of our early known settlement in a foreign country and the growing new information about this important event in our history. We are all aware that Filipinos were LAGALAG or PATIPERROS and still are as they traveled or hitched a ride centuries ago with the Spanish galleons on their way to many ports in the world, and finding themselves in Mexico, Texas, California --probably the rest of the USA, and Latin America like their ancestors in Asia when they crossed the once existing land bridge to travel and settle all over the Americas.

We have been all over the world even before Ferdinand Magellan came to our country in 1521 and declared it a territory of Spain. According to at least one source written by an American writing in a Filipino blog, the first circumnavigator of the world was of Malayan in origin with name of Enrique de Malacca and not Sebastian Elcano nor Ferdinand Magellan. Many writers contend that he was a Filipino as he spoke the language of one of the southern islands in the Philippines. See http://www.pilipino-express.com/history-a-culture/in-other-words/758-first-around-world.html That assertion was brought to our attention by a classmate in a Philippine history class at the University of the Philippines 57 years ago.

I am again elated and happy to receive this article regarding the first recorded Filipino resident of California when it was still a colony of Spain 232 years ago. I am also beholden to Alcalde Antonio Ramón Villaraigoza of Los Angeles, California for mentioning our countrymate whose name was Antonio Mirando Rodriguez in his speech during the 232nd anniversary of the founding of the city of Los Angeles as one of the residents of that city who were original pobladores consisting also of Europeans, mestizos and those of African heritage. 232 years ago was the year 1787, eleven years after the 13 colonies of the USA proclaimed its independence from Great Britain.

If Señor Rodriguez, our countrymate, born in 1730, died in California in 1784 before the 232nd founding anniversary of the city of Los Angeles in 1787, we can certainly say that he had been a resident of the Americas and/or California before the US proclaimed its independence in 1776 as he had a child born in 1769 in Sonora, Mexico. At that time Mexico and California were one territory of Spain and Señor Rodriguez might have travelled back and forth from Mexico to California It is also nice to know that Alcalde Villaraigoza is Hispanic in a Spanish named city which means THE ANGELS. Alcalde Villaraigoza is also the first Hispanic mayor of the number one populous city in California.

We may have other unwritten and unrecorded presence of Filipinos in the California prior to this event. Since our country was a territory of Spain starting in the year 1521, then we may also have Filipinos who settled in Latin America as early as the 16th century that were not previously recorded. But with the days of cyberspace perhaps more records of our presence in the Americas and the world may be come sooner than we expect.

First Filipino resident of California
By Dionesio Grava, California, USA
As this is being written (Sept. 4, 2013), the city of Los Angeles celebrates its 232nd Founding Anniversary. Happy Birthday LA!

For sometime the LA FilAm community and even some city officials held on to a narrative that this premier city in the west coast had been founded by "pobladores" that included a Filipino. The pobladores were assigned the task of providing food for the soldiers of the presidios and to help secure Spain's hold of the region. They included farmers, artisans, and stock raisers necessary for the survival of the settlement, a plaque in Olvera Plaza states.

During the 224th anniversary of the city’s founding, then Mayor Antonio Villaraigoza was quoted saying “The original pobladores were a very diverse group, nearly half of them of African heritage. There were Europeans as well and mestizos and one Filipino.” He repeated his speech in Spanish for the benefit of many in the audience who were of Hispanic descent.

Even today the website Tertulias Filipinas HISTÓRICOS LAS ISLAS FILIPINAS Filipino funda Los Angeles contends that "One of the original settlers of El Pueblo de Nuestra Señora La Reina de Los Ángeles del Río de Porciúncula -- today's Los Angeles, California, USA -- was of filipino ancestry but smallpox temporary quarantene in Baja made him and others arrive after the others..."

Antonio Miranda Rodriguez was described in a book copyrighted by the Automobile Club of Southern California by authors William and Roberta Mason as a Malayan Filipino who enlisted in Sinaloa, Mexico, for the Los Angeles expedition. He later took up residence in Santa Barbara where he was employed as a gunsmith by military authorities. Begun in 1782, the Santa Barbara Presidio was the last military outpost built by Spain anywhere in the Western Hemisphere.

“Certainly,” according to the Masons, “he was Santa Barbara’s first Filipino resident, and perhaps the first permanent Filipino resident of California.” The book Spanish Mexican Families of Early California: 1769-1850 Volume II by Marie E. Northrop contains this entry:

Antonio Mirando Rodriguez

Born about 1730 at Manila, Philippines

Buried 26 May 1784 at Presidio Chapel Santa Barbara

Child Juana Maria Rodriguez

Born about 1769 Sonora, Mexico

Died about 1780 at Loreto, Baja California, Mexico

 

Antonio Miranda is among the names inscribed in a tile slab marking the burial site of early residents inside a chapel in the Santa Barbara Presidio, City of Santa Barbara. The Presidio was the last military outpost built by Spain anywhere in the Western Hemisphere. PHOTOS BY MARK LESTER GRAVA

 

 

SPAIN

Pasodoble Islas Canarias (Los Sabandenos)  
La genealogía desde las Islas Canarias   
Sonia Meza y IMediagen
Spanish Women as Settlers
Pasodoble Islas Canarias (Los Sabandenos)  
http://www.youtube.com/watch?v=WxzVFmONyAg&feature=related
Sent by Bill Carmena  JCarm1724@aol.com 
Facebook: Genealogias Canarias 
 
La genealogía desde las Islas Canarias   
Bienvenido
Espacio dedicado a la historia familiar y la genealogía desde las Islas Canarias. Administradores: Cristina López Díaz, José A. González Marrero y Eugenio Egea Molina. http://geneacanaria.blogspot.com.es/

Espacio dedicado a la historia familiar y la genealogía desde las Islas Canarias. No somos asociación ni entidad o similar, ni tenemos ánimo de lucro. Nuestra máxima es Investigar y Difundir la Genealogía. Ponemos esta plataforma, de carácter plural, para quienes deseen participar. De uso público y propiedad particular.
En el blog http://geneacanaria.blogspot.com.es/,

https://www.facebook.com/GenealogiasCanarias?ref=profile 
https://www.facebook.com/GenealogiasCanarias/info 

Sent by Bill Carmena  JCarm1724@aol.com 

 

 
IMediagen  

Sonia Meza y IMediagen

Para la segunda he lanzado otra pagina web, IMediagen, http://imediagen.com/ donde detallo mis servicios profesionales y, en breve, los cursos online y webinars que mi equipo y yo iniciaremos muy pronto. Os invito a visitarla y difundirla. 
Gracias a todos y recibid un saludo muy cordial, 
Sonia Meza http://imediagen.com/ http://www.redantepasados.com  
YouTube: http://www.youtube.com/user/redantepasados  
Facebook: https://www.facebook.com/redantepasados  
Google Plus: https://plus.google.com/u/0/102877565349129584339

Sent by Paul Newfield III  skip@thebrasscannon.com 

 

Ines Suarez and Pedro de Valdivia

 

Spanish Women as Settlers

Selection from Women in Latin America: 
From Pre-Columbian Times to the 20th Century
by Marjorie Wall Bingham and Susan Hill Gross, pg 47-57

According to some sources, the first Spanish woman to arrive in the Americas came in 1494, two years after the first voyage of Columbus. She probably sailed with the fleet of Antonio de Flores who brought supplies to the Spanish settlement at Hispaniola. Her name and other details about her have been lost. One modern historian wrote: "Whoever she was and whatever her state, she was a very noteworthy and gallant woman, who deserved better of Spain and history than has been her lot. "1

Setting out with men on a long sea voyage to a land unknown may not have been so unusual for a 15th or 16th century Spanish woman. Isabella, Queen of Spain (1451-1504), who financed the voyages of Columbus and others, was an adventurous person. She had traveled across Spain on horseback helping raise an army to drive out the last of the Islamic Moors and then to unite Spain. With a role model like Isabella, some Spanish women were more willing to accept perilous risks involved in journeying to the Americas.

Still, only a small number of women came on the early journeys of Spanish exploration and conquest. In 1509, five years after Columbus' last voyage, the Spanish government began issuing licenses to immigrants. These records, kept for 30 years, showed that only about 10% of the licenses were issued to women.2 A study of the Mexican city of Puebia from 1531-1534 indicated, however, that about 20% of the
population were women of Spanish origin.3 Whichever the closest estimate of the overall Spanish female population, during the first half of the 16th century, there were far fewer women than men who immigrated from Spain to America. But always some Spanish women accepted the risks involved and joined men in the journey to the New World.

The risks were many. Native American peoples resisted having their lands taken to be used for European colonies. The Spanish women who went along with conquistadores had to be prepared for opposition. Lucia de Hurtado explored the Rio de la Plata with her husband and other Spanish men. She and her husband were captured—and killed.4 Others, like the Spanish women on ranches or haciendas near Caica, Peru, were , killed in a rebellion.5 Sickness and disease took their toll and were serious risks for European women immigrating to the tropics. Maria de Cuellar came from Spain to Hispaniola as lady-in-waiting to the wife of Christopher Columbus' son Diego. Maria married the Captain-General Diago Velazquez in an elegant wedding celebration but died a week later of tropical fever.6

Natural disasters also fill the accounts of Spanish chroniclers. Dona Beatriz was about to consolidate her power as Governor-General in Guatemala when killed by an earthquake. There were huge mountains and deserts to traverse before the settlers found a place to .colonize. Ines Suarez was the only Spanish woman to accompany an army of 170 soldiers sent in 1540 from Peru to conquer Chile. When she and her company of Spanish soldiers were dying of thirst, she felt that her prayers to the Virgin Mary led her group to water in the Chilean desert.7 Even when women were able to find places to settle, they were far from family members left behind in Spain. In these new, sometimes hostile environments they had to develop survival skills, different methods of housekeeping and new social lives.

With all the difficulties to overcome, why did these women , immigrate to the Americas? Why not have men extract the wealth of the New World to return with it to the Old World? Some women did wait in Spain for men to bring back wealth. Others were attracted to the idea of immigrating. Offers were made by rulers who wished to encourage families to settle in the Americas. Spanish rulers offered the title of encomienda as an incentive for immigration. Granting this office to a Spanish man gave him the right to use forced indigenous laborers in a specific area of land. Although the Spanish Crown did not necessarily give grants of land with this title of encomienda, encomienda rights made it possible to build a large encomienda using Native Americans as the labor force.8 The comendero, as the title holder was led, was required to keep a horse d weapons for defense against »ellions. He needed to live in the i nearest his encomienda, where was instructed to have a house, if >sible a Spanish wife and a place guests to stay in case of trouble.9 keep his title, the encomendero 1 to control the Native Americans is encomienda and to send amounts of farm products to Spain. nilies who might have been im•overished while still in Spain could  find upward economic mobility in America. Many Spanish men who came to America were single and  married Native American women. One man wrote back to Spain.

"/ am married here to a woman very much to my taste. And though there in Spain it might  shock  you that I have married an Indian woman, here one loses nothing of his honor because the Indians are a nation held in much esteem."10

But the defensive tone of the letter ('loses nothing of his honor') indicates a recognition that the way to higher social status within the Spanish  immigrant group was by having a Spanish wife. The Spanish Crown encouraged marriages between Spaniards by permitting  comiendas to pass on to legiimate children only. The children Spanish-Native American common-law marriages were not recognized as legitimate. There was, however, a problem in trying to marry a Spanish woman in the years after the conquests. As stated in earlier statistics, there' not enough Spanish women for Spanish men to marry. 

One viceroy wrote back to Spain in 1553: "So if you want to send any 'merchandise,' let it be women, which is the best business now in this country."^

Everyone from government officials to poor men wrote letters to Spain asking for more women immigrants in order that they might have a partner with whom to start a new life. Columbus' own son brought his wife Dona Maria de Toledo along with part of the Spanish court to Cuba to help set an example of family immigration. In the middle and late 16th century there was an increase in the numbers of women who immigrated. As life became more comfortable in the colonies, more men sent for their wives or looked for Spanish women to marry. Royal orders were given ^hat made it almost impossible for a man to emigrate without his wife. By the middle of the century, at least one immigrant in four was a woman.12 One of the reasons for the increased immigration of women is that the Spanish government would grant only temporary licenses to married men who came to the colonies. In three years they were expected either to return to Spain, to send for their wives or to have letters from their wives showing acceptance of their husbands' stay. Furthermore, conquistadores were now expected to send for their wives. Remaining letters and government decrees suggest how complicated were the lives of individuals because of these requirements. Some wives did not want to move to the New World. 

The letters of a tanner, Alonso Ortiz, to his wife in about 1574, suggest delaying tactics on both their parts, she expecting him to return home and he expecting her to come to the New World:

"And milady, since in your letters you ask me to fulfil the promise I gave you in the letter I sent you from Santo Domingo, and you say you will expect me [to return to Spain] during the year of 1575, now I say to you that as far as love of you and my children is concerned, I would have fulfilled it earlier, but I am pressed and hemmed in to earn a living for you and for my children, and it would be against you and my children to fulfill that promise, but rather I should go through this anguish to earn you a living. So make the decision and come quickly in this very fleet, and let no one hinder you from taking the voyage. From Mexico City, district of San Pablo, tannery of Ronda, 8th of March.  Alonso Ortiz"

Perhaps what he really wanted from his wife was a letter for the authorities stating her need of his financial support so that he could stay in the colonies.

Other husbands became desperate to get their wives to immigrate—Sebastian de Pliego wrote in 1581 to his wife, giving detailed instructions on how to organize her trip. The letter suggest! both the difficulties of the voyage and his strong desire to have her join him.

"Very desired and beloved wife:

The present letter is to let you know that, praise God, I am in good health, with much desire to see you....

"When you arrive in Seville [In southern Spain] go to the house o Francisco Gomez, or to the house of his brother-in-law Alonso Rodriguez de Valencia. Be sure that you have your identification as my wife and children, so that they will give you what you need when you get there. Don't take a cabin or a stateroom, but the common space like the rest, and remember that children in arms don't have to pay for passage. At sea they will give each one two pints of water, so take along twelve water jugs, or more if you want to. Take a hundredweight of hardtack for each person, and for everyone a hundredweight of raisins, three cured hams, almonds, sugar, twenty-five pounds of fish and the same of dogfish, and especially half a pech of chickpeas, and hazelnuts. Bring from home a good frying pan, a spit, a rolling pin and a ladle. In Seville buy a copper stewpot, plates and bowls, and also a kettle. Take two [large jugs] of wine, two more of vinegar, one of olive oil, and whatever else you should want. Buy two chests to hold what you are going to eat, or they will steal it all, and also for you to sleep on, and don't sleep alone, but with my brothers. There will be enough for all.

"The first thing you have to do is go to the House of Trade to present your documents, and then pay for the passage. I have counted with my own hand the money that will be given to you, which is 100 pesos. Juan de Brihuega will take care of this and everything else. They will write to Granada saying that the money will be given only to you in person, and to no one else, because they will have a description of you and your children; if you don't come, they are to invest it for me. For the love of God come right away, because everything is well provided for. But if you don't come, I swear to God and the holy cross you will not see more money or letters from me as long as you live. So I have given them here what they will give you in Seville, knowing you will receive it. "14

But not all husbands encouraged their wives to come. One of these was Pedro de Valdivia, conqueror of Chile and governor. He was in love with Ines Suarez. She was the Spanish woman mentioned earlier who had been with him throughout the hardships of the campaigns in Chile and with whom he founded the city of Santiago. Unfortunately for their love affair, he already had a wife in Spain. The Spanish Crown felt that it could not have de Valdivia, a high official, going against Spanish law and, therefore, in 1549 issued the following decree:

"That it is ordered and I do order, in the name of Carlos, the Fifth, King of Spain and the Indias, that you, Pedro de Valdivia, Governor and Captain-General of the Provinces of Chile, shall cease all familiar relations with Ines Suarez. That you shall not live with her in one house, nor enter nor be with her in places open to suspicion; but that in all things you shall conduct yourself in such a manner as to end all dark suspicion that there is carnal intimacy between you. That within six months from the day you reach Santiago in the province of Chile you shall marry her off, or send her to these provinces of Peru to live, or that she return to Spain or some other country distant from Chile, which she may choose. "15

Ines Suarez married another man. But in his will Pedro de Valdivia left her a house and other property, which gave evidence of their long-lasting relationship. It was sometimes difficult for Spanish wives to break up relationships between their husbands and other women in the colonies and to reestablish their family life. In the archives at Seville, Spain, is a letter from a woman complaining to the queen in 1533 that her husband deserted her 25 years before. He seems to have gone to Jamaica and married someone else.16 In another case, a Chilean governor put off sending for his wife for 23 years.17

But when wives convinced husbands to send for them or husbands convinced wives to make the journey, Spanish families began to settle and take leading positions in the colonies. Isabel de Bobadilla may have echoed many wives' sentiments when she wrote that she would soon be leaving for the New World:

"My dear husband we have been united from our youth.... Wherever destiny may lead you... I should be your companion... I would rather die and even be eaten by cannibals.. .[than to be] awaiting, not my husband, but his letters. "18

The influence of Spanish and Portuguese women began to grow in the colonies. Sometimes their domestic skills, (in some cases, survival skills), and their determination to succeed, made possible permanent settlement of Europeans in the Americas. The following is a letter from Isabel de Guevara written to the Princess Doha Juana of Spain in 1556, telling her of the contributions made by the women of the expedition and asking for a pension for her husband.

"Very High and Powerful Princess,

"To this province of the R Rio de La Plata with the first Governor of it, Don Pedro dt Mendoza, there came certaii women, amongst whom fort willed it that I should be one that fleet should arrive at tht of Buenos Aires with fifteen hundred men, and that they should be in want of food.

"So great was the famine the end of three months a thousand perished.... The i became so weak that the po women had to do all their wi they had to wash their clothi and care for them when sick cook the little food they had stand sentinel, care for the i fires and prepare the crossb when the Indians attacked, e even fire the petronels [firea to give the alarm, crying out all our strength, to drill and i the soldiers in good order, ft that time we women, as we < not require so much food, h. fallen into the same state of weakness as the men. Your Highness will understand the it not been for the care and i solicitude that we had for thi they would have all died, am were not for the honor of tht there is much more that I co write your Highness truthfull the face of such terrible trial, few that remained alive weak as they were, and although winter was coming on, in two brigantines [homemade barges], and the worn-out women cared for and looked after them and cooked their food, bringing the wood foring into the vessels on their backs, and cheering them with virile exhortations, beseeching them not to allow themselves to die, for they would soon be in a country where there was food, and carrying them upon their shoulders into the brigantines with  much love as if they had been their own sons, and thus we came a tribe of Indians who are called Timbues, who have good fishings. Then we bestirred ourselves to find nice ways of cooking, so at the fish should not disgust them, for they had to eat it without bread and were all very weak. Then they determined to ascend Parana in search of food, and this journey the unlucky women endured so many hardships that God ordained that they should survive miraculously, for the men's lives were in their hands, for all the service of the ship they took so much to heart that each one was affronted if she thought she did less work than all the rest, so they all handled and reefed the sail, steered and hove the lead at the bows, and took the oars from the hands of the soldiers who could row no more; they also baled the vessel, and they put before the soldiers that they should not lose heart, for that hardships were the lot of men; certain it is they were not rewarded for their work, nor forced to do it, only love impelled them.

"Thus they arrived at this city of Asuncion [Paraguay], which, though it is now fertile and full of food, was then in wretchedness, so that it became necessary that the women should return to their labors, making plantations with their own hands, digging, weeding, and sowing and gathering in the crops without the help of anyone, until the soldiers recovered from their weakness and commenced to rule the country and to acquire Indians as their servants, and so get the land into the state in which it is...

"May our lord increase your royal life and state for many years.
"From this city of Asuncion and July the second, 1556." 
      Your servant, Dona Isabel de Guevara, "Kisses your royal hands. "19 

The many women's activities described in Isabel's letter testify to the spirit of adventure and variety of abilities that women brought to their new, unsheltered lives. These skills and their fearless attitude helped them to survive and contribute to the building of settlements by Europeans.

Many women found themselves in a wide variety of roles. The following list indicates only a few of the Spanish and Portuguese women who held political office in early colonial times:

Beatriz de la Cuena—took over the governorship of Guatemala after her husband's death.

Isabel Manrique—was governor of the island of Margarita.

Isabel Pederias— governed Cuba when her husband Hernando De Soto went off to explore Florida.

Brites da Pernamboco—was governor of a Brazilian province.

Mencia de Calderon—was regent of Rio de la Plata.

Besides politically, Spanish women were active economically. They often directed the family encomiendas, since husbands might be absent or killed in wars. Maria de Escober of Peru directed a huge encomienda and acquired great wealth—as well as three husbands—during her lifetime.20 Women also earned their livelihood by trades such as baking and sewing, by operating boarding houses and by marketing goods. One enterprising woman, the wife of the magistrate of Quito, Peru, Catalina de Alcega, turned her drawing room into a gambling salon.21

Besides activities that brought in income, women were also active in giving money away to Church projects. They also helped establish Spanish religious institutions such as convents in the new colonies. Mari Hernandez de Pereda, Ines Suarez and a number of other wealthy women donated houses and land for the purpose of beginning convents. The influence of European women began to make an impression on colonial society in other ways. One historian has pointed out that because of the high percentage of Spanish women who came from the state of Andalusia in southern Spain, that dialect became the dominant one in the Spanish colonies.22 Spanish women may also have helped to consolidate the class structure by stressing Spanish values and by being jealous of Spanish titles of respect they fel were their due. Women from on marginal family background in £ might add the title Dona (Lady) 1 their names in America. Letters women and from women in the colonies show an uncertainty wil giving themselves this status, sometimes using the title Dona, sometimes not.23 Occasionally jealousy over the privileges givei those of high social rank went to tragic-comic extremes. Dona Ma de Lezcano and Dona Ana de Velasco in 16th century Peru arc over who had prior right to a chu pew cushion. Ana's husband hir< ruffian to stab Maria in the face < cut her hair.24 The resulting phys harm, law suits and fines showec how seriously women—and men' took their social positions. The identification of Spanish women ' their own class has often meant i separation of women in Latin America along class lines.

European women who came to America were a mixed group. So like Ines Suarez, traveled with a troop of soldiers. Others, like Dor Maria de Toledo, traveled in style because of their royal connection Many, such as Isabel de Guevare were steadfast, helping to save their companions from disaster.

Exceptional women like Maria de Escober directed huge estates and became wealthy as a result. But more humble women worked at trades, crafts and domestic tasks. All of these women who came from Europe influenced their societies by maintaining their own language and customs.

Footnotes: 

1William Lytle Schurz, This New World (New York: E.P. Dutton, 1954), p. 276.

2Magnus Morner, Race Mixture in the History of Latin America (Boston: Little Brown, 1967), p. 16

3Julia Hirschberg "Social Experiments in New Spain: A Prosopographical Study of the Early Settlement at Puebia de los Angeles, 1531-1534," Hispanic American Historical Review, Vol. 59, No. 1 (February 1979), p. 12.

4Robert B. Cunninghame Graham, The Conquest of the River Plate (New York: Greenwood, 1968), (1924), p. 34.

5Lillian Fisher, The Last Inca Revolt 1780-1783 (Norman: University of Oklahoma Press, 1966), p. 121.

6Erna Fergusson, Cuba (New York: Alfred Knopf, 1942), p. 28.

7Stella Burke May, The Conqueror's Lady: Ines Suarez (New York: Farrar and Rinehart, 1930), p. 219.

8 James Lockhart, "Encomienda and Hacienda: The Evolution of the Great Estates in the Spanish Indies," Hispanic American Historical Review, Vol. 49 (August 1969), p. 415-417.

9James Lockhart, Spanish Peru 1532-1560 (Madison: University of Wisconsin Press, 1968), p. 21.

10 Quoted in, James Lockhart and Enrique Otte, Letters and People of the Spanish Indies: Sixteenth Century (Cambridge: Cambridge University Press, 1976), p. 145.

'Ibid. p. 202.

12Peter Boyd-Bowman, "Patterns of Spanish Emigrations to the Indies Until 1600," Hispanic American Historical Review, Vol. 56, No. 4 (November 1976), p. 598-599.

13Lockhard and Otte, Letters and People of the Spanish Indies, Sixteenth Century, p. 123

14Ibid. p. 124-126

15Quoted in May, The Conqueror's Lady: Ines Suarez, p.291

16Mary Gaunt, Where the Twain Meet (Loi John Murray, 1922), p. 14.

17Schurz, This New World, p. 285. ^Quoted in, Ibid., p. 294.

18Quoted in Ibid, 294

19Graham, The Conquest of the River Plate, p. 281-284.

20Lockhart, Spanish Peru 1532-1560 (Madisor University of Wisconsin, 1967), p. 186.

21John Leddy Phelan, The Kingdom of Quito i the Seventeenth Century (Madison: University of Wisconsin, 1967), p. 186.

22Boyd-Bowman, "Patterns of Spanish Emigrations to the Indies Until 1600," p. 598.

23Lockhart and Otte, Letters and People of thi Spanish Indies'. Sixteenth Century, p. 89.

24Lockhart, Spanish Peru, p. 158-159.

 

Jihadists Threaten Catalonia over Burqa Ban
by Soeren Kern, September 13, 2013 

http://www.gatestoneinstitute.org/3971/spain-catalonia-burqa-ban 

It remains to be seen whether Catalonia will succeed in reframing the debate over burqas as an issue of public safety rather than one of freedom of religion.

A jihadist group affiliated with Al Qaeda has threatened to carry out terrorist attacks in Catalonia, an autonomous region in northeastern Spain that is home to the largest concentration of radical Islamists in Europe.

The threats were issued by a group called "Africamuslima" in response to efforts by Catalonian lawmakers to increase surveillance of radical Salafists seeking to impose Islamic Sharia law in Spain and other parts of Europe.

Catalonia -- a region of 7.5 million people centered on the Mediterranean city of Barcelona -- is home to the largest Muslim population in Spain. Most of the estimated 450,000 Muslims in Catalonia are from the Middle East, North Africa and South Asia.

Many of the Muslims living in Catalonia are shiftless single males who are unemployed and "susceptible to jihadist recruitment," according to diplomatic cables obtained by Wikileaks and published by the Madrid-based El País newspaper.

Spanish authorities are especially concerned about the threat posed by Salafism, a radical strain of Islam that seeks to re-establish an Islamic empire [Caliphate] across the Middle East, North Africa and Spain, which Salafists view as a Muslim state that must be reconquered for Islam.

Spain's National Intelligence Center [CNI] says Catalonia is home to hundreds and possibly thousands of Salafists who, according to intelligence experts, pose the greatest threat to Spain's national security.

Catalan officials recently have redoubled efforts to improve surveillance of Salafist groups in the region.

On August 27, it emerged that Catalan police (known locally as the Mossos d'Esquadra) have been conducting a "census" to identify and register Muslim women who wear Islamic body-covering burqas and face-covering niqabs.

According to local media reports, the Catalan Interior Minister, Ramon Espadaler -- based on the belief that these garments may constitute an indicator of the spread of Salafism in Catalonia -- has ordered members of the Mossos to file a report every time they see a burqa or niqab.

Espadaler said the effort involves creating a "list of indicators that could point us to radicalization processes." He warned that there is a "target risk" of radicalization in Muslim areas in Catalonia, and made it clear that the collection of data on burqas and niqabs is part of the requirement that the Mossos "remain vigilant."

Catalan government spokesman Francesc Homs defended the move; he said that police have an obligation to "know what is going on."

On July 18, the Catalan Parliament approved a draft law that would ban the wearing of face-coverings such as the Muslim burqa or niqab in all public spaces. The proposed ban is set to become an integral part of a new Law on Pubic Spaces that will be presented to the Parliament in early 2014.

In an effort to avoid being accused of singling out Muslims, the Catalan Interior Ministry has sought to frame the proposed burqa ban within the context of public safety. As a result, it has extended the proposed ban to prohibit the wearing of all forms of face coverings, including masks and motorcycle helmets, within public buildings.

In February 2013, the Spanish Supreme Court ruled that a municipal ordinance banning the wearing of Islamic burqas in public spaces was unconstitutional.

In its 56-page ruling, the Madrid-based Tribunal Supremo said the Catalan city of Lérida exceeded its authority when it imposed a burqa ban in December 2010.

The court further said the ban on burqas "constitutes a limitation to the fundamental right to the exercise of the freedom of religion, which is guaranteed by the Spanish constitution." The court added that the limitation of a fundamental right can only be achieved through laws at the national level, not through local ordinances.

The decision, which the court said addressed a "profoundly political problem," represented a significant victory for Muslims in Spain. Although it is unclear how many women actually wear the burqa there, the ruling denoted a step forward in the continuing efforts to establish Islam as a mainstream religious and political system in Spain.

It remains to be seen whether Catalonia will succeed in its effort to circumvent the Supreme Court ruling by reframing the debate over burqas as an issue of public safety rather than one of freedom of religion.

The proposed burqa ban has already drawn the ire of Salafi jihadists, who are determined to quash any resistance to the rise of Islam in Spain.

In a three-page document dated August 28, Africamuslima -- a little-known jihadist group with links to Al Qaeda in the Islamic Maghreb -- rebukes "the Nazi gestures of the Catalan government" and warns that moves to "scapegoat Muslims for Catalonia's institutional and economic failures" by regulating the burqa "will not remain without a response."

"We note the history of hatred and mistreatment of the Muslim community in Catalonia on the part of the government and its goons [Mossos]," the document states. "We have been following the situation in hopes that things would change. However, the only thing we have observed is an increase in the mistreatment of the Muslim community that is without equal in all of Europe."

The document posits a series of rhetorical questions: "Democracy? And they [the Catalan authorities] want to interfere in the way in which women dress? What will be next? The establishment of concentration camps for Muslims who refuse to wear the types of clothing dictated by the Catalan government?"

Africamuslima then lists five specific complaints, including the "denial of permits for the construction of mosques," "the indiscriminate detention of Muslims," "the institutional and financial support for organizations promoting a Nazi ideology with the clear objective to intimidate the Muslim community," "the exclusion of [unemployed] Muslims from the public health and social welfare system," and "the exclusion of Muslim children from meal voucher benefits [in public schools]."

Some of these complaints refer to economic austerity measures in Catalonia that have dramatically restricted the availability of social welfare benefits -- including free meal vouchers in public schools -- to Spanish families across the board, regardless of race or religion.

The document concludes by urging Catalan media, as well as Catalan political and cultural elites, to "distance themselves from the incendiary, racist and xenophobic discourse" that is promoting "fear of the other."

Africamuslima warns that "blaming Muslims will not solve your [economic] problems but will bring you misfortune." It adds that "any action taken against Muslim women will be met with a response against Catalan interests both inside of and outside of Catalonia."

The text is signed by an individual calling himself Karim Al-Maghribi, who, because of his knowledge of the social issues of the region, Spanish intelligence analysts believe may be living inside Catalonia.

Ramon Espadaler, the Catalan Interior Minister, says the proposed burqa ban has nothing to do with "religious issues. It is not a general prohibition. That would lead us nowhere and we would be infringing on fundamental rights." He added: "We want to be sensitive…we want a careful, subtle and clear debate to find a consensus."

Soeren Kern is a Senior Fellow at the New York-based Gatestone Institute. He is also Senior Fellow for European Politics at the Madrid-based Grupo de Estudios Estratégicos / Strategic Studies Group. Follow him on Facebook.

 

 


INTERNATIONAL

Vladimir Putin's Shortest Speech  
Denmark-Forward Thinking for Survival
Europe: Treating Homeschoolers Like Terrorists
Vladimir Putin's SHORTEST SPEECH 
 
On August 04, 2013, Vladimir Putin, the Russian president, addressed the Duma, (Russian Parliament), and gave a speech about the tensions with minorities in Russia:
"In Russia live like Russians. Any minority, from anywhere, if it wants to live in Russia , to work and eat in Russia , should speak Russian, and should respect the Russian laws. If they prefer Sharia Law, and live the life of Muslim's then we advise them to go to those places where that's the state law. Russia does not need Muslim minorities. Minorities need Russia , and we will not grant them special privileges, or try to change our laws to fit their desires, no matter how loud they yell 'discrimination'. We will not tolerate disrespect of our Russian culture .We better learn from the suicides of America , England , Holland and France , if we are to survive as a nation. The muslims are taking over those countries and they will not take over Russia.The Russian customs and traditions are not compatible with the lack of culture or the primitive ways Sharia Law and Muslims. When this honorable legislative body thinks of creating new laws, it should have in mind the Russian national interest first, observing that the Muslims Minorities Are Not Russians."

Putin received a 5 minute standing ovation.

Sent by Jan Mallet  janmallet@verizon.net 

 
DENMARK-Forward Thinking for Survival
Salute the Danish Flag - it's a Symbol of Western Freedom
By Susan MacAllen 

In 1978-9 I was living and studying in Denmark. The Danish population embraced visitors, celebrated the exotic, went out of its way to protect each of its citizens. It was proud of its new brand of socialist liberalism one in development since the conservatives had lost power in 1929 - a system where no worker had to struggle to survive, where one ultimately could count upon the state as in, perhaps, no other western nation at the time. 

The rest of Europe saw the Scandinavians as free-thinking, progressive and infinitely generous in their welfare policies. Denmark boasted low crime rates, devotion to the environment, a superior educational system and a history of humanitarianism. 

Denmark was also most generous in its immigration policies - it offered the best welcome in Europe to the new immigrant: generous welfare payments from first arrival plus additional perks in transportation, housing and education. It was determined to set a world example for inclusiveness and multiculturalism. How could it have predicted that one day in 2005 a series of political cartoons in a newspaper would spark violence that would leave dozens dead in the streets - all because its commitment to multiculturalism would come back to bite? 

By the 1990's the growing urban Muslim population was obvious - and its unwillingness to integrate into Danish society was obvious. Years of immigrants had settled into Muslim-exclusive enclaves. As the Muslim leadership became more vocal about what they considered the decadence of Denmark's liberal way of life, the Danes - once so welcoming - began to feel slighted. Many Danes had begun to see Islam as incompatible with their long-standing values: belief in personal liberty and free speech, equality for women, tolerance for other ethnic groups, and a deep pride in Danish heritage and history. 

An article by Daniel Pipes and Lars Hedegaard, in which they forecast, accurately, that the growing immigrant problem in Denmark would explode. In the article they reported: 

'Muslim immigrants constitute 5 percent of the population but consume upwards of 40 percent of the welfare spending.'

'Muslims are only 4 percent of Denmark's 5.4 million people but make up a majority of the country's convicted rapists, an especially combustible issue given that practically all the female victims are non-Muslim. Similar, if lesser, disproportions are found in other crimes.' 

'Over time, as Muslim immigrants increase in numbers, they wish less to mix with the indigenous population. A recent survey finds that only 5 percent of young Muslim immigrants would readily marry a Dane.' 

'Forced marriages - promising a newborn daughter in Denmark to a male cousin in the home country, then compelling her to marry him, sometimes on pain of death - are one problem.' 

'Muslim leaders openly declare their goal of introducing Islamic law once Denmark's Muslim population grows large enough - a not-that-remote prospect. If present trends persist, one sociologist estimates, every third inhabitant of Denmark in 40 years will be Muslim.' 

It is easy to understand why a growing number of Danes would feel that Muslim immigrants show little respect for Danish values and laws.

An example is the phenomenon common to other European countries and Canada: some Muslims in Denmark who opted to leave the Muslim faith have been murdered in the name of Islam, while others hide in fear for their lives. Jews are also threatened and harassed openly by Muslim leaders in Denmark, a country where once Christian citizens worked to smuggle out nearly all of their 7,000 Jews by night to Sweden - before the Nazis could invade. I think of my Danish friend Elsa - who, as a teenager, had dreaded crossing the street to the bakery every morning under the eyes of occupying Nazi soldiers - and I wonder what she would say today. 

In 2001, Denmark elected the most conservative government in some 70 years - one that had some decidedly non-generous ideas about liberal unfettered immigration. Today, Denmark has the strictest immigration policies in Europe . (Its effort to protect itself has been met with accusations of 'racism' by liberal media across Europe - even as other governments struggle to right the social problems wrought by years of too-lax immigration.) 

If you wish to become Danish, you must attend three years of language classes. You must pass a test on Denmark's history, culture, and a Danish language test.

You must live in Denmark for 7 years before applying for citizenship.
You must demonstrate an intent to work, and have a job waiting. If you wish to bring a spouse into Denmark , you must both be over 24 years of age, and you won't find it so easy anymore to move your friends and family to Denmark with you. 

You will not be allowed to build a mosque in Copenhagen, although your children have a choice of some 30 Arabic culture and language schools in Denmark, they will be strongly encouraged to assimilate to Danish society in ways that past immigrants weren't. 

In 2006, the Danish minister for employment, Claus Hjort Frederiksen, spoke publicly of the burden of Muslim immigrants on the Danish welfare system, and it was horrifying: the government's welfare committee had calculated that if immigration from Third World countries were blocked, 75 percent of the cuts needed to sustain the huge welfare system in coming decades would be unnecessary. In other words, the welfare system, as it existed, was being exploited by immigrants to the point of eventually bankrupting the government. 'We are simply forced to adopt a new policy on immigration.' 


'The calculations of the welfare committee are terrifying and show how unsuccessful the integration of immigrants has been up to now,' he said. 

A large thorn in the side of Denmark's imams is the Minister of Immigration and Integration, Rikke Hvilshoj. She makes no bones about the new policy toward immigration, 'The number of foreigners coming to the country makes a difference,' Hvilshoj says, 'There is an inverse correlation between how many come here and how well we can receive the foreigners that come.' And on Muslim immigrants needing to demonstrate a willingness to blend in, 'In my view, Denmark should be a country with room for different cultures and religions. Some values, however, are more important than others. We refuse to question democracy, equal rights, and freedom of speech.' 

Hvilshoj has paid a price for her show of backbone. Perhaps to test her resolve, the leading radical imam in Denmark, Ahmed Abdel Rahman Abu Laban, demanded that the government pay blood money to the family of a Muslim who was murdered in a suburb of Copenhagen, stating that the family's thirst for revenge could be thwarted for money. When Hvilshoj dismissed his demand, he argued that in Muslim culture the payment of retribution money was common, to which Hvilshoj replied that what is done in a Muslim country is not necessarily what is done in Denmark. 

The Muslim reply came soon after: her house was torched while she, her husband and children slept. All managed to escape unharmed, but she and her family were moved to a secret location and she and other ministers were assigned bodyguards for the first time - in a country where such murderous violence was once so scarce. 

Her government has slid to the right, and her borders have tightened. Many believe that what happens in the next decade will determine whether Denmark survives as a bastion of good living, humane thinking and social responsibility, or whether it becomes a nation at civil war with supporters of Sharia law. 

And meanwhile, Canadians clamour for stricter immigration policies, and demand an end to state welfare programs that allow many immigrants to live on the public dole. As we in Canada look at the enclaves of Muslims amongst us, and see those who enter our shores too easily, dare live on our taxes, yet refuse to embrace our culture, respect our traditions, participate in our legal system, obey our laws, speak our language, appreciate our history. We would do well to look to Denmark, and say a prayer for her future and for our own. Isn’t it a pity our Government doesn’t see it this way.

Sent by Oscar Ramirez osramirez@sbcglobal.net

 

Europe: Treating Homeschoolers Like Terrorists

by Peter Martino
September 10, 2013 

http://www.gatestoneinstitute.org/3969/europe-homeschoolers

The Wunderlich children were seized on the order of a court, because their parents, who are Christians, want to raise them according to their own values. The court transferred formal legal custody of the Wunderlich children to the state, despite there being no allegations of abuse or neglect against the parents.

The court order allowed the police the use of force against both parents and children; it stated that the children had "adopted the parent's opinions" regarding homeschooling, and that "no cooperation could be expected" from either the parents or the children.

Last year, the authorities had already taken the children's passports to prevent the family from moving to neighboring countries where homeschooling is legal. The German authorities claim that by homeschooling their children, Dirk and Petra Wunderlich are violating their children's "right to grow up to be capable of living in society, which is only possible if they are exposed to different points of view."

The raid on the Wunderlich home was particularly brutal. As Dirk Wunderlich told the American Home School Legal Defense Association (HSLDA), "I looked through a window and saw many people, police, and special agents, all armed. They told me they wanted to come in to speak with me. I tried to ask questions, but within seconds, three police officers brought a battering ram and were about to break the door in, so I opened it. The police shoved me into a chair ... At my slightest movement the agents would grab me, as if I were a terrorist."

Wunderlich said that his 14-year-old daughter, Machsejah, had to be forcibly taken out of the home:

When I went outside, our neighbor was crying as she watched. I turned around to see my daughter being escorted, as if she were a criminal, by two big policemen. They were not being nice at all. When my wife tried to give my daughter a kiss and a hug goodbye, one of the special agents roughly elbowed her out of the way and said "It's too late for that." What kind of government acts like this?

The Wunderlich incident is the latest in a series of incidents over homeschooling between parents and the German state. These began after the fall of the Iron Curtain in 1991, when thousands of ethnic Germans emigrated from the former Soviet Union to Germany. Many were Baptists who had been persecuted for their religious beliefs. In Germany, they began homeschooling their children but met with fierce government resistance. Some parents were fined. In 2007, one teenager, who approved of her parents homeschooling, was detained for two months in a psychiatric ward, where she was treated for "school phobia."

In 2008, Uwe and Hannelore Romeike, two German evangelicals, requested political asylum in the US because they faced persecution in Germany for homeschooling their six children. In 2010, Memphis, Tennessee, immigration judge Lawrence Burman granted the family asylum. "[The German law is] utterly repellent to everything we believe as Americans," Burman ruled. "[H]omeschoolers are a particular social group that the German government is trying to suppress. This family has a well-founded fear of persecution." The United States Department of Justice, however, soon appealed the hearing. Last May, the Sixth Circuit Court of Appeals rejected the asylum request. The case has now been taken to the US Supreme Court.

So far, there have been no cases involving German Jewish families that are homeschooling their children. In the wake of the Holocaust, Germany's Jewish population dropped to around 10,000-15,000 in the 1950s. As with the Baptists, the collapse of the Soviet Union over two decades ago has led to a rise in the German Jewish population, which now stands at almost a quarter million.

In neighboring Belgium, where, unlike Germany, homeschooling is legal, the authorities are restricting the freedom of Jewish private schools and homeschoolers. One of the largest Jewish schools in the country, the Jesode Hatora school in Antwerp, is at risk of losing its state recognition and subsidies because it is considered "too conservative." Homeschoolers, additionally, are coming under ever closer scrutiny of authorities who are trying to impose a multicultural secularism, which, as in Germany, leaves parents no say over the values they wish to transfer to their children.

Meanwhile, Belgian Muslims have opened their own Islamic school, subsidized by the authorities. The authorities evidently do not see Islamic education as "too conservative," but rather as an instrument to compensate for the educational disadvantage of immigrant children. In Germany, too, official schools bend over backwards to accommodate Muslims. In 2006, the then-German Interior Minister, Wolfgang Schaeuble (currently Germany's Finance Minister), hosted a conference in favor of introducing classes on Islam at public schools in Germany.

There does not seem to be a huge demand among German Muslims for homeschooling: Muslims are treated with much more respect in schools than conservative Christians and Jews. Homeschooling by jihadists should not, of course, be allowed for the simple reason that parents who raise their children to become terrorists, endanger society. The Baptist and Evangelical homeschoolers, currently being persecuted in Germany, however, are not teaching their children to harm others.

 

TABLE OF CONTENTS

UNITED STATES
Latino Americans Documentary By Mary McNamara
Latino Americans Screening By Daisy Wanda Garcia 
Calif State University, Fullerton, CA Lecturer’s Song Leads Education Campaign by M. Galacia

The National Park Service by Kirk Johnson, September 5, 2013  
Dallas Mexican-Americans remember the JFK years, surveillance by FBI  
Dr. Deborah Berebichez, a Wise Latina by Mercy Bautista-Olvera
El Movimiento, How Latino Americans Fought for Civil Rights By Esther J. Cepeda
Latino 101: The Hispanic Heritage of the United States
La contribución hispana al desarrollo de los Estados Unidos de América Por José Antonio Crespo-Francés*

HISPANIC HERITAGE MONTH
City of Stanton's Proclamation celebrating Historical Hispanic Heritage
Soledad Mexian, Mexican-American supercentenarian was fifth-oldest living person 
Latino Americans, The 500-Year Legacy That Shaped a Nation by Ray Suarez
Look for Presidential Proclamation 
Our America is Upon Us!

WITNESS TO HERITAGE
Olive Street Reunion at Sigler Park  in Westminster, California
Latino Americans Project 
Paco Ignacio Taibo II on the Many Myths of the Alamo
UCLA Chicano Studies Research Center Newsletter

ERASING HISTORIC REALITY: PERSISTENCE OF THE BLACK LEGEND
Napoleon Invented Modern Idea of Public Relations by Monica Showalter
Propaganda: Key to the Communist Takeover In Russia by Monica Showalter

HISPANIC LEADERS
Jessie Lopez De La Cruz,  1919 - September 4, 2013  at 93 years
Bea Franco, 1920 -  August 2013  at 92 years  
Edna Cisneros Carroll, February 2, 1930 to July 26, 2013  at 83 

NATIONAL ISSUES

Cartoon: Happy Labor Day by Sergio Hermandez
U.S. Employment Change From December 2007
"Paraíso": Immigrant window cleaners' work on Chicago's skyscrapers.
Immigrant fights to become California lawyer
Fighting Discrimination and Hate Crimes for 45 Years by Rosie Carbo
65 Years Later, a Memorial Gives Names to Crash Victims
Loretta Sanchez Bill Targets Visa Overstays
Charley Reese's Final column! 545 vs. 300,000,000 People 
What's The Dumbest Thing You Could Say To A Congresswoman
Never forget that everything Hitler did in Germany was LEGAL
     ~ Martin Luther King, Jr. 

HEALTH ISSUES
Jennifer Ng’andu, Director, Health and Civil Rights and Policy Projects, NCLR
Ph.D. in Weed: Meet Israel’s cannabis scientist
Women in Chiapas are endangered by the patriarchal beliefs of Mexican society. 

ACTION ITEMS 
Demand a Townhall 
National Trust for Historic Preservation seeks historic sites 
Recognize The Borinqueneers Ahora!


LITERATURE
The first Spanish newspaper in Texas
New Literary Magazine, Huizache
Historia de Lepe en comic

BOOKS
Count on Me: Tales of Sisterhoods and Fierce Friendships, edited by Adriana V. Lopez
The Power of Latino Leadership by Juana Bordas
Almost White: Forced Confessions of a Latino in Hollywood by Rick Najera
Narcoland: The Mexican Drug Lords and Their Godfathers

LATINO PATRIOTS
Century of Valor, Korean War 1950-1953 by Rogelio C. Rodriguez
Hear Roy Benavidez Tell Own Story
Delta Airlines Employees Honor Our Fallen Warriors
College Student Pre-Commissioning Initiative for US Coast Guard
Photos: The Pacific and Adjacent Theaters in WWII
Puerto Rican officers trained the Tuskegee Airman 
Congressional Gold Medal Sought for the 65th Infantry Regiment.
Remember Pearl Harbor by Maria G. Benitez
Mural Honors World War II veterans
Horses and Heroes 

EARLY LATINO PATRIOTS
José de Escandón – Father of the Lower Rio Grande Valley by Norman Rozeff
August 17, Ganaderos y Damas de Galvez, Witte Museum in San Antonio by Joe Perez
Oct. 25 - Oct. 27th, Order of the Founders of North America 1492-1692
The Ships, the Seamen, the Naval Battles of the American Revolution by LTC Jack Cowan

CULTURE
The History of Las Comadres Para Las Americas ~ Nora de Hoyos Comstock, Ph.D.
The Power of Latino Leadership, Culture, Inclusion, and Contribution by Juana Bordas
White Boys, Songs Mexican Songs
Las “Hermanitas Gonzalez”  
How Pantelion Sparked a Spanish-Language Breakout at the Box Office (Video)
Nov 1, 8 pm: Dia de los Muertos - Honoring Mexico's Singers and Composers

EDUCATION
The National Latino & American Indian Scholarship Directory
Stolen Education
3rd Biennial Policy Summit on Latino Higher Education
Latino Education: The Dream by Manuel Hernandez Carmona
After a Recent Upswing, College Enrollment Declines, 

DNA
Fernandez/Salinas/Fernandes Genealogical Meeting 
27 July 2013, Corpus Christi, Texas

SURNAMES
Saenz
Grijalva 

CUENTOS
Beginnings by Margarita B. Velez
Lorenzo Lozano as a Villista, Part 2 by Christina Lozano Martinez
Las Comais by Esmeralda Santiago
The Red-Striped Dress by Juana Bordas 
La Migra Encounters with the Border Patrol by Raul Garza
Peach Fuzz by Ben Romero


FAMILY HISTORY
FamilySearch Grupos - Expanol, Mexico sent by Jose Roman Gonzalez Lopez
Maria Louisa Romero, Born in Solano New Mexico by Anne Bronco
Death of Petronila Contreras, My great grandmother by Georgiann Hernandez

ORANGE COUNTY, CA
Oct 12:  SHHAR Monthly Meeting, John P. Schmal, Exploring Indigenous Roots
Oct 26: El Vento Foundation
The Village Observer

LOS ANGELES, CA
Passing the Centarian Age - What's it like? by Sylvia Contreras
Folding Back the Layers of California's Latino/a History, the Stories Beneath the Stories
October 9, 2013: Reframing the Latino Immigration Debate: Towards a Humanistic Paradigm 

CALIFORNIA
Los Californianos to visit the Heritage Discovery Center, Oct 26th 
Oct 3: Sutro Library 
Photo: Maria Filomena Hernandez de Tapia
Oct 19, 2013, Dedication party planned for the new Tongva Tribe City Park, 
Juana Briones - San Francisco's founding mother by Gary Kamiya
Times  Finding a Place in History by Martha Groves
My Family Yorba-Peralta-Farias and Talamantes By Eva Materna Booher
Everything Comes From The Streets

NORTHWESTERN US
Museums of Early Mormon History in Mexico City and Provo, Utah
The Day Japan Bombed Brooking's, Oregon by Norm Goyer

SOUTHWESTERN US
Tierra Amarilla, New Mexico
Review of State Archives, Marriage in New Mexico Exhibit of 2005 by Felicia Lujan

MIDDLE AMERICA
Oct. 5th: Los Dias de los Muertos, Omahas - Stories by Heart
October 19th, Creole West Productions  
Fiesta Mexicana: Genealogy
Creole Heritage Center, Northwestern State University, Louisiana
Extract from  Remedies and Lost Secrets of St. Bernard's Isleños by Cecile Jones Robin

TEXAS
Oct. 13: Texas Before the Alamo Documentary
Oct. 11-13: Texas State Hispanic Genealogy Conference in Victoria
Oct. 25-27th: Histravaganza!
October 26, 2013, Play:  "Seguin Loves Texas"
50th Year Anniversary of JFK's visit with LULAC
My Great-Grandfather William Chamberlain by Ignacio Pena
Former Floating Texas Capitol Sold 
Mikaela Garza Selley, Hispanic Archivist Has Big Job Ahead of Her
New Alamo Exhibit details birth of Spanish Texas
Descendants of the inhabitants of Mission Concepcion Sought
Maria Calvillo petitions Mexican government for ranch title
First Annual Commemoration of our Chicano Legacy,  Crystal City, Zavala County 

MEXICO
Exploring Colonial Mexico 
Los Cristeros (1926 - 1940) en sus dos Etapas  
List of the 12 families who volunteered to move to Agualeguas to establish a church and community.  

Research below by
Tte. Corl. Intdte. Ret. Ricardo R. Palmerín Cordero.
Descendiente de Cristóbal Colón en Nueva España (México)
En Recuerdo de los Heroes Olvidados
Libro de Bautismos de la Villa de San Fernando de Austria, Zaragoza, Coah.
Dona Juana de los Rios
Recordando a los Héroes
En Honor y Recuerdo de los Héroes  

INDIGENOUS
Forum for Native Americans  and their Friends in the Nation
US Overhauls Process for Recognizing Indian Tribes by Michael Melia
The Arapaho Kid by  Patricia Dunson Smith

ARCHAEOLOGY
Archaeologist Uncover Oldest Home in Amazon Nearly 3,000 Years-Old

SEPHARDIC
Los Sefardíes Los Sefardíes by Ángel Custodio Rebollo Barroso 
Eydie Gormé, the sweet bane of my Puerto Rican childhood by Patricia Guadalupe
Touro Synagogue: 250 Years in the Making

AFRICAN-AMERICAN
Book About Black Millionaires Contains Great Advice For All People by Walter E. Williams

EAST COAST
La Florida (Forever®) stamps

CARIBBEAN/CUBA
Cuban Heritage Collection digitizes Junta Provincial de Matanzas records


CENTRAL & SOUTH AMERICA
Peace Corps Days in Narino, Columbia by Refugio "Will" Rochin
They Fear Us Because We're Fearless: Reclaiming Indigenous Lands and Strength in Honduras By Beverly Bell and Tory Field

PHILIPPINES
A Philippine Beauty is Miss Supranational in 2013 by Eddie AAA Calderon, Ph.D.
Birthday Celebrations in the Month of October by Eddie AAA Calderon, Ph.D.
The First Filipino Resident of California by Eddie AAA Calderón, Ph.D.

SPAIN
Pasodoble Islas Canarias (Los Sabandenos)  
La genealogía desde las Islas Canarias   
Sonia Meza y IMediagen
Spanish Women as Settlers

INTERNATIONAL
Vladimir Putin's Shortest Speech 
Denmark-Forward Thinking for Survival
Europe: Treating Homeschoolers Like Terrorists

 

 

  09/28/2013 12:36 PM