JANUARY 2014

Editor: Mimi Lozano ©2000-2014

 

 
Table of Contents
United States
Historic Tidbits 
Hispanic Leaders
Latino Patriots
Early Latino Patriots
Surnames
DNA 
Family History

Education
Culture
Books and Print Media

Orange County, CA
Los Angeles County, CA
California
Northwestern US
Southwestern US
Texas
Middle America
East Coast
Indigenous
Archaeology
Sephardic

Mexico
Central & South America
Philippines
Spain
International

 

 


IT HAS BEEN HARD . . . . BUT WE MADE IT!
Thanks to the Lord, and the Strength of our Ancestors 

 
Somos Primos Staff   
Mimi Lozano, Editor
Mercy Bautista Olvera
Roberto Calderon, Ph,D.
Bill Carmena
Lila Guzman, Ph.D
John Inclan
Galal Kernahan
Juan Marinez
J.V. Martinez, Ph.D
Dorinda Moreno
Rafael Ojeda
Ángel Custodio Rebollo
Tony Santiago
John P. Schmal

Submitters to January 2014  
Joan Aleman
Ernesto Apomayta Chambi 
Roy Archuleta
Dr. L. Eve Armentrout Ma, Esq
Mercy Bautista Olvera
Juana Bordas
Mario Bravo
Marie Brito
Eddie AAA Calderón, Ph.D.

Sara Inés Calderón
Roberto Calderon, Ph.D.
Stella Cardoza
Bill Carmena
Juan Castillo
Grace Charles
Ariana Contreras
Sylvia Contreras
Carlos E. Cortés, Ph.D.
Angel Cortinas
Jack Cowan
José AntonioCrespo-Francés
Tim Crump
Stephanie Elizondo Griest
Barbara Eaves
RoseMary S. Fabian
Julian L. Fernandez
Ben Figueroa
Jimmy Franco Sr.
Daisy Wanda Garcia
Don Garcia
Larry Garza
Val Gibbons
Lyn Goldfarb
Sylvia M. Gonzalez
José Angel Hernández
Chris Herrera
Juan Felipe Herrera 
Silvia Ichar
John Inclan
Patrick J. Kelly
Rick Leal
Alfred Lugo 
Sara Inés Calderón
Irene Mendez-Tello
Ramon Moncivais
Eddie Morin
Sister Ernestine Munana
Julie Neal 
Paul Newfield III 
Rafael Ojeda
Ricardo R. Palmerín Cordero 
Jose M. Pena 
Shirley Pitchforth 
Daniel L. Polino
Gilberto Quezada
Bonilla Read 
Ángel Custodio Rebollo

Bessy Reyna
Erasmo "Doc" Riojas
Maggie Rivas-Rodriguez, Letty Rodella
Rhonda Rodriguez
Viola Rodriguez Sadler
Judith Roumani
Marta Salinas 
Joe Sanchez 
Tom Saenz 
Tony Santiago
Louis F. Serna
Sister Mary Sevilla CSJ
Alison Sotomayor
August Uribe
Ernesto Uribe
Teresa Valcarce
Marge Vallazza
Roberto Vasquez
Carlos B. Vega, Ph.D.
Albert V. Vela, Ph.D. 
Cathleen Vargas 
Margarita B. Velez 
Sylvia Villarreal Bisnar
Marc Wilson

 
========================== ===== ================================ === ===========================
Letters to the Editor

My Very Dear Friend Mimi- I want to express my sincere appreciation for all you have done, not just for TCARA but for the positive effect you have had on hundreds of thousands of people across the globe. I wish you and yours, a Magnificent Thanksgiving and pray that your cup overflows with joy and friendship always and forever.
Your Texas Jack
Cowan
JVC4321@aol.com
You are a blessing to all of us! Wish to have more time to do collaborate in your fantastic mission! Have a wonderful Thanksgiving Day and ever!!
Cordially, Silvia Ichar
Publisher: PARA TODOS Magazine
Mimi,
Thank you so much for the news edition, I can't thank you enough for all the work you do. Have a great and Happy Thanksgiving. I hope to contribute very soon, some cuentos of my own family.
Sincerely, A. Cortinas 
 angel-cortinas@sbcglobal.net 

Dear Mimi,
Thank you for all your hard work! It is indispensable to recording history. It is people like you that record the heritage and history of a people. History is an absolute necessity to human quality of life. We as as the human race owe so much to people that have taiken the time to not only record chronological events but more importantly cultural ones. Humanity owes so much to humans who have the insight and drive to record the culture of a people. Herodotus was the first historian who tried to record history objectively and we owe so much to him. I congratulate you and tell you I appreciate your efforts so much. I believe the internet is one of the greatest Breakthroughs in the history of the human race. It will be an eternal record until there is an apocalypse of the human race. Once it's on the internet it becomes an eternal record. Keep up the good work.
Sincerely, Larry Garza  
larrygarza@comcast.net
 

Hello Mimi....Thank you so very much for all you do for us to keep our memories alive and in the forefront to share with our families and friends....I look forward to the Somos Primos issues every month and look forward to the day when I can begin to write again the pages of my life in Austin Texas to share with you and the Somos Primos readers. I want to take this opportunity to wish you and yours a very Merry Christmas and a very happy and prosperous new year....and may the Lord continue to bless you and your work......
Abrazos Irene Mendez-Tello  
irenetello36@gmail.com
 

 

As always, thanks for your efforts....your monthly newsletter is always a joy to read.
Timothy Crump, crumpta@msn.com 
Felicidades Mimi and thanks for the great work you do for our community!
Please visit http://www.bessyreyna.com/

Dear Ms. Lozano,
Somos Primos is a great magazine and I check it out every month
RoseMary S. Fabian  jojofab@cox.net 

I always enjoy reading an researching on the information you send out. Have a Happy Thanksgiving, God Bless. Siempre your amigo
Julian L. Fernandez
512-933-1485  iConjunto.com

Hello my name is Chris Herrera  
I would like to receive your free subscription of Somos Primos. 
Thanks for your hard work and the resource you provide for those that want to know about their heritage.
Chris,  herreracr@msn.com 

Thank you Mimi for 14 years of dedication and outstanding work in bringing us Somos Primos. I don't know where you find the energy.  I wish you and your family a very Happy Thanksgiving!
My best, Stella 
cardozas@cox.net
 

P.O. 415 | Midway City, CA 
92655-0415
mimilozano@aol.com
www.SomosPrimos.com 
714-894-8161

 
Quotes of Thoughts to Consider 
John Adams
"There are two ways to conquer and enslave a nation. One is by the sword. The other is by debt."  1826
Ralph Waldo Emerson
"Do not go where the path may lead; go instead where there is no path and leave a trail."
Charles de Gaulle
"Since a politician never believes what he says, he is quite surprised to be taken at his word."
 H. L. Mencken 
" All government is, in its essence, organized exploitation, and in virtually all of its existing forms,  it is the implacable enemy of every industrious and well-disposed man."  
George Washington 
"A free people ought not only to be armed and disciplined, but they should have sufficient arms and ammunition to maintain a status of independence from any who might attempt to abuse them, which would include their own government."
Albert Einstein
"The world will not be destroyed by those who do evil, but by those who watch them without doing anything." 
Albert Einstein
"We shall require a substantially new manner of thinking if mankind is to survive."
William F. Buckley Jr.
"All that is good is not embodied in the law; and all that is evil is not proscribed by the law.  A well-disciplined society needs few laws; but it needs strong mores."

 

 

 

UNITED STATES

The Stories That Bind Us By Bruce Feiler, New York Times 
Cuento: A letter from your future mother-in-law
Cuento: Dr. Hector's Birthday by Daisy Wanda Garcia
Cuento:
Years of Advances, Some Miles Yet to Go by Daisy Wanda Garcia
Latinos ready to become the next "greatest generation" by Larry Bystran 
Needed, a Hispanic Leader? by Carlos E. Cortés
Radiobilingue.org  celebrating 28 years
The Power of Compassion by Shelley Hoss
Love + Gratitude = Thanksgiving, by Juana Bordas
The Border: A New Cultural Concept, Conference,  Feb 20-22, 2014
July 19-22, 2014: NCLR, National Conference and Family Expo 

The Stories That Bind Us
Strong families know and teach the next generation their histories.
By Bruce Feiler, New York Times 
Edited by Beth Dreher for the Reader's Digest, readersdigest.com 9/13

============================================= =============================================
One night while eating dinner with my extended family, I noticed my nephew texting under the table. I asked him to stop.  

My sister snapped at me to not discipline her child. My dad pointed out that my girls were the ones balancing spoons on their noses. My mom had said none of the grandchildren had manners. Within minutes, everyone had fled to separate corners.

Later, my dad called me to his bedroom." Our family,s falling apart," he said. I disagreed with dad at the time, but soon I begin to wonder, what are the ingredients that make some families resilient and happy?

It turns out to be a great time to ask that question. Researchers have recently revealed stunning insights into how to make families work more effectively, and I've spent the last few years exploring the subject by meeting families, scholars, and experts ranging from peace negotiators to online game designers to Warren Buffett bankers..

After a while, a surprising theme emerged. The single most important thing you can do for your family, it seems, is to develop a strong family narrative.

I first heard this idea in the mid-1990s from Marshall to a psychologist at Emory University. Duke was studying myth and ritual in American families, Sarah, a learning-disabilities specialist who works with children, made an observation. "[The students] who know a lot about their families tend to do better when they face challenges," she said.

Intrigued, her husband set out to test your hypothesis. He and an Emory colleague, and Robyn Fivush, developed a measure called the Do You know? Scale that asked children to answer 20 questions. Such as, Do you know where your grandparents grew up? Do you know where your mom and dad went to high school?. Do you know about an illness or something really terrible that happened your family?

Duke and Fivush Asked those questions to members of four dozen families in the summer 2001. They then compared the children's results with a battery of psychological tests the children had taken and reached an overwhelming conclusion that bolstered Sara's theory. The more children knew about their families histories, the stronger their sense of control over their lives, the higher their self-esteem and the more successfully they believed their families functioned. 

 

"We were blown away," Duke said. The researchers reassessed the children after the traumatic events of September 11, 2001." Once again." Duke said." The ones who knew more about their families proved to be more resilient."

on as seen here in all
Why does knowing where her grandmother went to school help a child overcome something as minor as a skinned knee or as major as a terrorist attack?

Duke said that children who have the most self confidence have what she and Firvuth called a strong intergenerational self. They know they belong to something bigger than themselves.

 Leaders in sociology and the military have found similar results. Jim Collins, a management expert in Boulder, Colorado told me that successful human enterprises of any kind go out of their way to capture their core identity. The same applies to families, he said. Collins recommended that families create a mission statement similar to the ones companies and other organizations used to identify their core values.

 The military found that teaching recruits about the history of their service increases their  camaraderie. Cmdr. David G Smith, chairman of the development of leadership, ethics, and law at the U.S. Military Academy, advises graduating seniors to take time, to take incoming freshmen on history building exercises like going to the cemetery to pay tribute to the first naval aviator or visiting the replica B1 aircraft on campus

Duke recommended that parents pursue similar activities with their children. Any number of occasions work to convey the sense of history: holidays, vacations, big family get-togethers, even a ride to the mall. "These traditions become part of your family," Duke said.

Decades of research have shown that most happy families also communicate effectively, but it's not simply a matter of talking to problems. Talking also means telling positive story about yourselves. When faced with the challenge, happy families, like happy people, just add a new chapter to their life's story that shows them overcoming the hardship. This skill is particularly important for children, whose identities tend to solidify during adolescence.

 the bottom line. If you want a happy your family, create, refine, and recall the stories of your families best moments in your relations'  ability to bounce back from the difficult ones. That act alone may increase the odds that your family will thrive for many generations to come.

Sent by Shirley Pitchforth 
 

A letter from your future mother-in-law
From a mother of three boys,here's my advice for young girls.

I was flipping through the channels last night on TV, and I saw so many young girls and women behaving horribly. Calling themselves "divas." The word diva used to mean a highly regarded singer.  But nowadays, it means a spoiled brat. It breaks my heart that these girls will one day be grown women with a totally warped sense of what is important. I'm not an expert. But I am a daughter, a woman, a wife and mother. My own mother's words come back to me as I raised my three boys. Mom always used to say, "I don't care of your happy you like me. My job is to raise good, solid citizens." And that she did.  All four of his turned out pretty great. (Me being her favorite, of course!) So I'm addressing this to all the young girls out there. I encourage – no, beg you – to be a good, solid citizen. This world does not need any more entitled, self-centered brats. Think of it as an instruction manual from your future mother – in – law.
=============================================== =============================================
1. Learn how to cook. It is the gift you would give your friend, husband, family and yourself.

2. Write thank you notes. Right then to everyone, for anything and everything nice that they do for you. It is a lost art that not only shows gratitude, but class and respect. A text or Facebook message doesn't count.

3. Be soft and kind. Learn how to get what you want without men manipulating, magazine or throwing a tantrum. You will one day be the queen of your house. Your man will need a warm place to fall when he can't hold it all together. Be that place

4. Learn how to vote, go on a job interview and work hard. If anything, this life is about hard work. It's not cute for grown woman to cry and complain nothing comes free. Acting entitled and waiting for someone else to take care of you will make you look whiny, lazy and ignorant.

5. Take care of yourself. The obvious things, such as an diet, exercise, go to the doctor and dentist. Take time to be beautiful, whatever that means to you. Your appearance is important, but not the only thing special and fabulous about you.Feeling good on the outside will give you tons of confidence on the inside.

6. There is a difference between sexy and trashy. Learn what that is. One is gorgeous and the other is a desperate pathetic and embarrassing.

7. Learn what it means to really love your spouse. Hug, kiss and hold hands. Wake up every morning and try to make his life better, not worse

 

Learn these things, young girls, because one day, when you are a smart, beautiful, classy and capable grown up, you just might be married to one of my three sons. In return my husband and I promise to teach them:

1. To work hard. Really, really hard. Good grades are important. But character and hard work are what makes a boy a man.

2.  When I send them out into the world, they will know how to cook, do laundry, empty the dishwasher, write thank you notes and ask for directions. I will also show them how to do grocery shopping and iron and where to drop off dry cleaning.

4.  To be grateful. Because when they are thankful for what they have, they spend less time complaining about what they don't have.

5.  Their dad will teach the manly things. They will know how to wash the car., Take the trash out, fix the toilet, pilot a boat and shoot guns. They will know how to open doors, by flowers, write love notes and go on dates. They will show your respect, especially in front of your parents.

Their dad will show them how to fight fair and use kind words. He will also teach them to defend themselves, the kid being picked on, you, their family and our country.

How to show affection. They will show know how to hold your hand, hug you, tell you you're gorgeous, take you out on dates and buy you a present every once in a while for no reason.

So please, do your future mother – in – law a favor, grow up and be a wonderful human being, to everyone who knows you. And I promise to raise some awesome than for you to choose from. Deal? And who knows, I might just send you a thank – you note.

 

 

DR. HECTOR's Birthday

By Daisy Wanda Garcia

=============================================== =============================================

My father was an exceptional person and I consider him the embodiment of the American Dream. His life was one of service to his country and fellow man. Born in Llera Tamaulipas, Papa migrated to this county with his parents during the Mexican Revolution. He grew up in Mercedes, Texas, graduated with honors from the University of Texas at Austin and the University of Texas Medical Branch at Galveston, joined the army and was awarded the Bronze Star with five battle stars, became a citizen, founded the American G.I. Forum, served his country through his Civil Rights advocacy work and then the United States through many appointed positions, received recognition from many foreign countries and finally was awarded the Presidential Medal of Freedom by President Ronald Reagan. 

On January 17th, 2014, year the American GI Forum of the United States and other groups throughout the nation will celebrate the anniversary of my father’s hundredth birthday. His memory is being honored by awarding scholarships to deserving students. This is most appropriate to the memory of Dr. Hector. Education was extremely important to my father. The American GI Forum adopted my father's motto, as theirs: “Education is Our Freedom and Freedom should be everybody’s business. I strongly support the efforts of the GI Forum in awarding scholarships to deserving students. My father is surely looking down and applauding the GI Forum's leadership.

I know he would be pleased by all these activities. For fifty years of my life, I celebrated Dr. Hector’s birthday until his death in 1996. The celebration was always simple and his family and friends were in attendance. 

He was a humble man enjoying the company of family members and friends. Papa believed in including everyone and respected and valued each individual. Papa’s friends ranged from Presidents to the average individual. All of these events took place in Papa’s medical clinic. To date, Papa’s medical office remains empty and is deteriorating. Thus the events and individuals in my father’s life have no frame of reference. 

I hope the reader will be able to join some of the festivities and learn about my father’s legacy. In Corpus Christi, I will be attending the ceremony sponsored by the Beatrice Perez Women's Chapter along with the AGIF of Texas, Inc. Nothing gives me greater satisfaction as to know my father will be remembered. 

The event is being held on Friday, January 17, 2014 at the Harold T. Branch Academy located at 3902 Morgan Avenue, Corpus Christi, Texas 78405 from 5:30 p.m. to 7:30 p.m.


Happy Birthday, Papa. I love you!

 

 

YEARS OF ADVANCES, SOME MILES YET TO GO
By Daisy Wanda Garcia

============================================= =============================================
While going through my library, I uncovered a book written by Veronica Salazar in 1976 and published by the San Anto­nio Express. The book was lost to me and I was amazed that it slipped through the cracks of my memory because it contained a wealth of information about Latino history in the 1970s. Many of those interviewed in the book have passed on.

The author interviewed 50 prominent Latino pioneers of the civil rights movement of the 1940s and 1950s about their vision for the future of Latinos and the struggle for equity. Among those interviewed were Henry B. Gonzales, Henry Cisneros, Americo Parades, Alonso Perales, my aunt Clotilde Garcia and my father Dr. Hector P. Garcia. Most felt equity would be achieved by ending discrimination and making education accessible for more Latinos. When Ms. Salazar asked my father about the future of the Latinos, he was pessimistic.

“The days of organizing Latinos nationally are gone more so if the organizational work will be based on political activity alone. In politics there will be division among the Latinos, either on issues or on individual candidates. Latino activity built on militancy alone will be passe. Civil rights and the educational standing of Latinos will be the crucial issues and that the Latinos should not place all their hopes in a ‘political basket.’” Before and during the 1970s, leadership in the Latino community was based on the hierarchal model. A leader was the spokesperson for the entire community and the group looked to a leader for direction. Most Latinos could readily identify their leader. In turn, Leadership promoted assimilation and acculturation. The Democratic Party was the political party of choice by most Latinos.

In 2013, the Pew Center conducted a survey, found that more than 64 per­cent of Latinos could not identify a national Latino Leader and announced “the job for a national Latino leader is open.” The National Institute for Latino Policy found Latinos could not agree on a national voice but identied 27 distinct leaders. Supreme Court Justice Sonia Sotomayor received the highest score.
The Huffington Post interviewed several Latinos and asked them the following questions; “Are Latinos void of top leadership? Do Latinos need a national voice to bring them together?” One prominent rising star on the national scene, Julian Castro, mayor of San Antonio, was interviewed about his thoughts on the subject of leadership. Castro believes in the concept of leadership by the many and that effective leaders must create an inclusive environment that encourages people from diverse backgrounds and races to work together collaboratively.

Also interviewed were Arturo Vargas, president of the National Association of Latino Political and Appointed Officials Foundation, and Sylvia Puente of the Chicago­based Latino Policy Forum. Both Vargas and Puente agree this inclusive model is necessary in today’s environment. Like Castro, they believe that the future of Latino leadership is by the many with each contributing to the whole and having people’s welfare at its core. Those interviewed in the Salazar book and in the Huffington Post sur­veys concur that the key to obtaining equity is for Latinos to become politically active, obtain better health care and education and strive for socioeco­nomic advancement.

With the recent shift in demographics, Latinos are becoming the majority population. Both political parties are courting Latinos and are giving them visible roles because of the rise in the voting strength of Latinos. Though many strides have been made in the past 50 years to­ward achieving equity, Latinos are experiencing reversals in the gains that our predecessors fought to achieve. The failure of Congress to pass immigration reform, and challenges to the Voting Rights Act are a few examples. In the end, similarities in cultural values are what unite Latinos. One of my father’s favorite quotes comes from Robert Frost, “But I have promises to keep, and miles to go before I sleep.” Only time will tell when we can sleep.

Daisy Wanda Garcia of Austin is the daughter of civil rights pioneer Dr. Hector P. Garcia. 
She writes monthly for the Caller-Times. 
Email her at Wanda.garcia@sbcglobal.net  

 

Commentary: Latinos ready to become the next "greatest generation"

The Republican By By LARRY BYSTRAN, 
 The Republican The Republican
 January 30, 2013
============================ ============================ =============================
Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!

When Lady Liberty first said those famous words in 1903, she wasn't kidding. Millions and millions of immigrants from many countries heeded her call.

Now, 110 years later, her words and their sentiment still resound in the hearts and minds of many Americans, as well as in those from around the world who wish they were here.

The immigrants came to escape persecution, upheaval and corruption. They came to get opportunity, success and freedom. They wanted to achieve the American Dream.

Take a quick look around the world. Today, not much has really changed in many places out there.

Our huge, aging baby boomer generation seized plentiful 

opportunities and achieved resounding successes, but somewhat on the backs of their parents and grandparents who, as immigrants, set the stage and did the heaviest lifting. A few of the baby boomers are just not quite as great as they might think they are. They shouldn't forget where they come from. Their forebears, the members of the "Greatest Generation," built America, won World War II and created a long-standing prosperity for their children and grandchildren.

Today's more recent immigrants and their children, namely Latinos, are finding the American Dream a bit more elusive than Lady Liberty's first invitees did. With a stagnant economy and the lack of large numbers of decent manufacturing jobs that helped propel earlier immigrant groups, things are different now. It's more difficult.

Today's more recent immigrants and their children, namely Latinos, are finding the American Dream a bit more elusive than Lady Liberty's first invitees did. With a stagnant economy and the lack of large numbers of decent manufacturing jobs that helped propel earlier immigrant groups, things are different now. It's more difficult.

However, today's Latino-Americans aren't giving up at all. They are optimistic. They are inventive. They are vibrant. And they love America.

Despite the lack of any widespread recognition, special assistance and understanding from earlier, non-Latino immigrants and their descendants, Latinos are quickly moving forward on all fronts. Their current mission includes having a very large hand in reinventing the American Dream for the betterment of everyone.

Latinos will do this, with or without anyone's help. They must. Based on their sheer numbers, Latinos are on the verge of inheriting to a very large extent this great country of theirs. They want it to succeed. They will be providing more leadership in all aspects of American society very soon. America's future is both expecting it and demanding it of them.

If America is to succeed, and based on everything I've seen, I think it will, today's generation of younger Latinos will one day be known by Lady Liberty as another "Greatest Generation!"

============================ ============================ =============================
Larry Bystran serves as chairman and chief executive officer of Latino Alliance, a national organization based in Springfield that promotes and recognizes Latino achievement, leadership and success. Larry and his wife, Nelly Ayala-Bystran, co-founded Latino Alliance in early 2012. 071912-larry-bystran.JPG Its website is www.LatinoAlliance.net 
Photo:  Mark M. Murry

Sent by Joe Sanchez  
bluewall@mpinet.net
 






NEEDED, A HISPANIC LEADER?

by Carlos E. Cortés

============================================= =============================================
“Three-Fourths of Hispanics Say Their Community Needs a Leader” read the headline of an article on the results of a recent Pew Research Center poll. That poll posed the question: how important is it for us to have a national leader to advance Latino concerns. 

The answer wasn’t surprising. It has become an American cliché that every major ethnic group ought to have a national leader, often framed as A (meaning one) national leader. It’s also become a mainstream media practice to choose and anoint national “ethnic spokespeople” for reporters and columnists to call whenever they want to find out what “their people” believe about some current issue. 

It’s even happened to me, although I’m certainly no leader. As a consultant to myriad organizations and after four decades of public lecturing around the country, particularly at conferences and on college campuses, I’m often asked what Hispanics, Latinos, or “your people” believe about X, Y, or Z. My answer usually depends on the situation and my mood.

I always explain that, considering there are more than 50 million of us, it’s dubious that “my people” think in lock step about any topic. However, to the extent that I have information, such as reputable surveys indicating proclivities among Hispanics, I share that knowledge. If I’m feeling more cantankerous when asked such a “my people” question, I occasionally respond less graciously, like “Sorry, I haven’t checked with all 50 million of us this morning.” So mark me down as one Latino who does not long for A national leader or spokesperson. 


Particularly in this era of immediate gratification, I feel the pain of those who would like a quick, convenient way to take the Hispanic pulse on critical issues by asking an anointed spokesperson. However, as a diverse people with diverse beliefs, we need to resist efforts to pigeon-hole Latinos as lock-step silo thinkers. Moreover, we should all resist the personal temptation to present ourselves as spokespeople for all Hispanics.

So it gave me considerable delight to read that the Pew survey also discovered that, while the majority of Latinos opine that we need a national leader, there is no majority -- not even a sizable plurality -- about who that leader should be. According to the poll, no Latino figure had more than 5 percent support among Hispanics as being that leader. Great! 

We don’t need A leader. We need lots of intelligent, articulate Latino national figures. And we have them, many with whom I often agree, others not. I hope their numbers grow. 

We are far better served by multiple leadership and multiple voices, not by searching for a single leader or a recognized spokesperson. And I certainly don’t want outsiders trying to anoint a convenient leader or spokesperson for us. A growing spectrum of robust Latino thinking and expression is one of our strengths and should help us become a greater force in the future.

Dr. Carlos E. Cortés is Professor Emeritus of History at the University of California, Riverside. He can be reached at carlos.cortes@ucr.edu
 

Celebrando 28 años de Noticiero Latino y 18 años de Línea Abierta!
The first/only Spanish-language network news service for U.S. public radio. Hosting the national Latino conversation.
Hugo Morales, Executive Director, Radio Bilingüe, Inc.
New Cell Phone #: 415-233-3254
 
• KSJV-FM 91.5 Fresno CA • KMPO-FM 88.7 Modesto CA •
• KTQX-FM 90.1 Bakersfield CA• KHDC-FM 90.9 Salinas CA •
• KUBO-FM 88.7 El Centro CA • KVUH-FM 88.5 Laytonville CA •
• K233AV-FM 94.5 Paso Robles CA • KVMG-FM 88.9 Raton NM •
• KYOL-FM 91.7 Chama NM • KQTO-FM 88.1 Hurley NM •
• KHUI-FM 89.1 Alamosa CO • KREE-FM 88.1 Douglas AZ •
• KRZU-FM 90.7 Batesville TX • 89.3 FM Zapata TX • and Affiliates •

Sent by Roberto Calderon, Ph.D. beto@unt.edu 

 

 

The Power of Compassion
By Shelley Hoss
Orange County (CA) Register, 12-23-13



Father Gregory Boyle, who started Homeboy Industries, visits with a group of program members.

============================ ============================ =============================
Father Boyle shows how understanding, connecting can transform lives. 

Gang member. Convicted felon. Parolee.  That’s what we might see. But not Father Gregory Boyle, founder of L.A.’s Homeboy Industries. Father Boyle—or “G Dog” as he is known to his nearest and dearest—sees a life worth saving, and a soul hungry to know its worth.

Through Homeboy Industries, the largest gang intervention, rehabilitation and re-entry program in the U.S., Fr. Boyle has dedicated his life to giving a second chance to those ready to choose a new path. As he puts it, “we’re not here to help those who need it… we’re here to help those who want it.”

Each year, Homeboy serves 12,000 formerly gang-involved men and women with programs to help them chart a constructive path for their future. Homeboy’s emergence as a multi-faceted social enterprise began when Fr. Boyle’s eager job seekers far outnumbered the employers willing to take a chance on them. 

So he did it himself. What began as Homeboy Bakery has grown into Homeboy Industries, including a silk screening business, a farmer’s market, Homegirl Café & Catering, and 

Homeboy eateries at Los Angeles City Hall and LAX.

What started it all, and what carries it forward, is Fr. Boyle’s fundamental belief that there are no lives worth less than others. And that each of us is worth a hand up, if we’re ready to accept it. It’s what he calls kinship. In explaining his passion for this work, Fr. Boyle refers to the words of Mother Teresa: “If we have no peace, it is because we have forgotten that we belong to each other.”

And so hearing Father Boyle speak at our foundation gathering last week struck a deep chord for me, both at this particular time of year and in this particular place—our community of deep and challenging contrasts.

Here in Orange County, prosperity and progress abound for many. But an alarming number of our children and families continue to struggle to meet even their most basic needs. We live in a county that is home to some of our nation’s greatest concentrations of both affluence and poverty. And in this place where we pride ourselves on ingenuity, innovation and entrepreneurialism, I wonder if those who are ready for a fresh start can find one when they need it most.

This is why I am proud, passionate and driven about Orange County’s nonprofit sector. Having met with foundation and nonprofit leaders from across the country in my 27 years in this field, I would stack Orange County’s nonprofit community against anyone’s. I believe we have some of the most talented, visionary and dedicated nonprofit leaders in the nation, doing the kind of life-changing work that Fr. Boyle encourages right here in our community every day.

If you aren’t connected with a local nonprofit yet, this is the perfect time to start. Whatever your passion, whatever your interest, there is an organization that needs you—a place where you can make a difference in a way that will enrich your life at least as much as you will enrich someone else’s. You can start your search on 
Nonprofit Central
. And if you can’t find something you love there, call us at the Orange County Community Foundation and we’ll help.

Father Boyle tells us to imagine a circle of compassion, and then imagine that no one—no one—is standing outside of that circle. I can’t think of a more important message to contemplate as we gather our loved ones near, celebrate our many blessings, and ring in a New Year.

What started it all, and what carried it forward, is Boyle's fundamental belief that there are no lives worth less than others.
The ConnectOC Blog is a place for sharing insight, information and examples of how Orange County residents, donors and nonprofits are working to build a brighter, stronger, more vibrant community.
May your circle of compassion grow just a little wider in the year ahead. 

 

Love + Gratitude = Thanksgiving
Juana Bordas

Love makes the world go round, right? Well, there is one quality that is even more replenishing and uplifting than the ever desired love.

Dr. Masaru Emoto in his research and book, Messages from Water placed words on glasses of water and found that words like love resulted in beautiful and intricate crystals when frozen while negative words produced distorted forms. The most beautiful combination however was not love, but love plus gratitude. Dr. Emoto explains that just one of these is not enough. Love needs to be based in gratitude which warms the heart even more because appreciation is love in action. Since we are composed of mostly water, just thinking about gratitude can produce a beautiful state of mind in our lives.

Thanksgiving is a beautiful example of integrating the many traditions of America's diverse cultures into a multicultural celebration.  The tradition of gratitude has very old roots in America, going back to the first Thanksgiving celebration, in which native people joined with settlers to express thanks for their survival. Thanksgiving is founded on indigenous harvest celebrations where people offered praise for the crops which would sustain them through the cold winter.


=============

The word gracias or thank you in Spanish also means grace - an implication that to be happy and to live in what Christians refer to as "a state of grace" or in God's favor, one must be grateful. Dhyani Ywahoo of the Cherokee nations speaks to this, "What is praying? To rise in the morning and to thank the sun... and as the suns descends over the western horizon, say thank you. Oh, a day has passes and another day shall come. I am thankful." 

Around the table join with family and friends and have each person share gratitude for this year's blessings. 
Make this a daily practice in your life. Start a gratitude journal. Each day note the good that has come your way, especially, the simple things: a fine cup of coffee, your comfortable bed, the warm smile of a friend, a delicious treat, even running water and a warm house.

This year embrace an attitude of gratitude! Practicing gratitude will bring you love - peace, contentment, creativity, and the assurance that more good is welcomed into your life.

This email was sent to mimilozano@aol.com by jbordas333@aol.com |
Mestiza Leadership International | 2678 Clermont Street | Denver, | CO | 80207
Editor: Slightly edited for a New Year message
 

Call for Papers and Workshops

XVIIIth International Conference

THE BORDER: A NEW CULTURAL CONCEPT

(LA FRONTERA: UNA NUEVA CONCEPCIÓN CULTURAL)

Arizona State University, February 20, 21, and 22, 2014

Conference Central Theme: 

Border Urbanization, Militarization, and Virtualization

============================ ============================ =============================
In the context of a possible immigration reform in the United States, which will affect about 11 million immigrants, and a continuing realignment of the world economies world into trading blocs, where the recent world migration of some 214 million migrants is still impacting the borders between nation-States, it is necessary to have, within the conference theme of Border Urbanization, Militarization, and Virtualization, scholarly discussions regarding the transformation of border regions, the concept of border, of identity, of an interaction between diverse cultures, and the formation of a complex multi-cultural society. Based on such developments and facts, the study of these phenomena must be addressed from an interdisciplinary perspective, delving closely into its particular aspects. For example, within the context of a possible immigration reform in the United States, it is worth considering the human condition and the transformative impact of the 11 million immigrants in a struggle to integrate themselves into a new society, especially if in that massive international immigration, some eight million have migrated from the Americas (Mexico, Central America, South America, Canada, and the Caribbean) and the rest of the other immigrants have migrated from almost  all parts of the world such as Ireland, Eastern Europe, Africa, the Arab countries, and Asia; from this last continent, a million and a half form part of the eleven million undocumented people. 

At the same time, one must take into account that a possible immigration reform in the United States will take place within a new context of greater urbanization, regularization, and militarization along the Mexico-United States border, including the use of drone aircraft and the building of hundreds additional miles of border fence as well the deployment of up to 40,000 Border Patrol agents. Such kind of new border may not only increase the virtualization of the border, where the media is incapable of reflecting the total culture of migrants, but could become a future model for the entire world, particularly if we take into account a greater militarization of the border Mexico-Guatemala as well as other borders around the world. That is, in taking into account the recent migration of the 214 million workers, with females experiencing also sexual exploitation, from poor countries into rich countries, any border in the world can, ironically, become a new militarized wall, conflict laden, and with much human suffering.
Arizona State University, the French Alliance in La Paz (Mexico), the Cultural Center Roger de Conicka, la Red Internacional de Investigadores en Ciencias Sociales y Humanidades (RIICSH; the International Association of Scholars in the Social Sciences and the Humanities), La Frontera: Una Nueva Concepción Cultural (The Border: A New Cultural Concept), la Université Sorbonne―Paris 3 (the University of Sorborne-Paris 3), and member universities in RIICSH invite specialists and scholars associated with the various disciplines in the Social Sciences and Humanities, preferably from an interdisciplinary perspective or from an interdisciplinary approach, to submit paper proposals for paper or workshop presentations.This 18th International Conference will address multiple phenomena, theories, or forms that currently comprise conceptual and empirical research on the border; that is, border relations between neighboring countries, as well as the study of the underlying problems found in any world border whose nature, as seen from all disciplines, is historical, social, economic, gender- related, cultural, political, military, queer, territorial, virtual, or conceptual.

For information and registration, please write to:
Dr. Manuel de Jesús Hernández-G.:
Manuel.Hernandez@asu.edu  
Dr. Jesús Rosales: 
Jesus.Rosales.1@asu.edu
Dr. José Antonio Sequera Meza:
sequera@uabcs.mx  
Maestro Daniel Vargas:
Daniel.Vargas@asu.edu



 2014 NCLR Annual Conference, JULY  19-22 
LOS ANGELES

NCLR is proud to exhibit its growth and success at the NCLR Annual Conference, representing the largest and most important gathering of the nation’s most influential individuals, organizations, institutions, and companies working with the Hispanic commu9-22nity. The NCLR Annual Conference has grown with its gente, providing a forum for people in the business of social change to learn about ongoing and emerging issues in the Hispanic community, connect with key community leaders, and generate partnerships with Hispanic community-based organizations.

The NCLR Annual Conference consists of four days of the most thorough and cutting-edge workshops addressing critical issues in the Latino community, five key meal events before an audience of 2,000, and presentations from speakers of national and international prominence.

The Conference also features special events connecting communities with a specific program or issue, such as the Helen Rodríguez-Trías Health Award Reception, the NCLR Awards gala, and more. But it is not all work! The NCLR Annual Conference is known for delivering top-notch talent and giving attendees exposure to star performances by the likes of Victor Manuelle, Sheila E., and Tito Puente Jr. while creating lasting memories for all attendees. The National Latino Family Expo is another exciting feature of the Conference. It is a truly unique venue where companies and organizations can build and enhance their relationships with Latino consumers, the fastest-growing market with a reputation for brand loyalty. With more than 200 exhibitors and 40,000 attendees, the Expo is free and open to the general public.
 Register today for the best pricing!                 Discounted Premium Package is available only through May 2, 2014.   
 http://www.nclr.org/index.php/events/nclr_annual_conference-1/register_now/

For ongoing updates. . .   please go to:  
http://www.nclr.org/index.php/events/nclr_annual_conference-1/about_the_conference/ 

Somos Primos has been invited to participate in the National Latino Family Expo.   We would love to have you share your personal research.  So many people still do not know that it is possible to research Spanish roots way back to the 14th century, and even earlier.  The internet has made it possible to gather and share.  If you would like to volunteer to assist in the booth, please let me know. 

File:Stradanus America.jpg

HISTORIC TIDBITS

Hispanic discoveries and explorations in North America
Celebran en Miami los 500 años de Ponce de Léon
Rare Film From 1932
Voces Oral History Project
Our Real Roots



Amerigo Vespucci awakens a sleeping America
Artist: Theodor Galle, replica after Johannes Stradanus
Date: 1575-1580

 

Hispanic discoveries and explorations in North America
Source: Our Hispanic Roots, What History Failed to Tell Us, 
by Carlos B. Vega, Ph.D.  pg. 253-254

============================================= =============================================
—The first flag to fly over what is now the United States was the Imperial flag of Spain, carried by Juan Ponce de Leon when he landed in Florida in 1513. Then came the French flag, the Dutch (Dutch West India Company), and later the Union Jack. The Liberty Flag may have been used in Boston to protest the Tea Act of November 23, 1 773. The Star Spangled Banner was not used until after May 1, 1795, when the states of Kentucky and Vermont became part of the Union. The first Stars and Stripes, which is also called the Betsy Ross flag, was used in 1776. Thus, the Spanish flag was used in what is now the United States 260 years before the Liberty Flag, and 282 years before the Star Spangled Banner, counting from the time of the landing of Juan Ponce de Leon in Florida in 1513.

—Most of Spanish America, but especially Peru, Mexico, Cuba, Puerto Rico, and the Dominican Republic, were the places where most Spanish explorers honed their skills. Had this not been so, explorers such as Coronado, de Soto, Aviles, Cabeza de Vaca, and others, would have been ill- prepared to carry out their missions.  The epicenters of the Spanish empire in America shifted from the Dominican Republic, first, then Cuba and from there to Mexico. As for the Spanish explorations in the Pacific, all expeditions sailed either from Mexico or from Peru.


— Half of our present states were discovered, explored, and colonized by Spaniards in the 16th and 17th centuries. They were: Alabama, Arizona, Arkansas, California, Colorado, Florida, Georgia, Illinois, Indiana, Kansas, Kentucky, Louisiana, Mississippi, Montana, Nebraska, Nevada, New Mexico, North Carolina, Oregon, South Carolina, Tennessee, Texas, Utah, Washington, Wyoming. We should also include Hawaii and Alaska, thus making it a total of 27.

— Most of the famous voyages to America by foreign nationals in the in the 16th, 17th, and 18th centuries were organized and sponsored by Spain, including those of Sebastian Cabot (Italian), Ferdinand Magellan (Portuguese), Alexander von Humboldt (German), Amerigo Vespucci (Italian), and Juan de Fuca (Greek), whose real name was Apostolos Valerianos. It is interesting to note that Magellan first named the strait he discovered (the Strait of Magellan) "de Todos los Santos" (of All the Saints). Following Magellan's discovery, two other Spaniards crossed the strait, Garcia Jofre de Loasia and Sebastian Elcano, both in April and March of 1526. Included also, of course, must be Christopher Columbus.
— The Spanish discovered many of North America's greatest natural wonders, and gave them Spanish names, such as El canon del Colorado (Colorado Canyon), Montanas Rocosas (Rocky Mountains), Sierra Nevada, Bahia de los Farallones (San Francisco Bay), Puerto de San Miguel (San Diego Bay), Rio del Tizon (Colorado River), Bahia del Espiritu Santo (Tampa Bay), Lago de los Timpanogos (Lake Utah), and Madre de Dios del Jacan (Chesapeake Bay). To these we would have to add the many other natural wonders discovered by Hernando de Soto and his army.


 

Los Principes celebran en Miami los 500 años de Ponce de Léon
(many resources at this site)

Desembarco de Ponce de León en Florida en 1513

Los Príncipes celebran en Miami los 500 años de la llegada de Ponce de León
http://www.abc.es/5-centenario/#
 

============================ ============================ =============================

Florida, puerta de entrada del gran mercado norteamericano

60 años de relaciones con Estados Unidos: mucho más que bases militares

Lugares donde descubrir la huella española en Florida

============================ ============================ =============================

Cuando los españoles conquistaron América... del Norte

 

 
Rare Film From 1932.
This piece of history surfaced probably because a number of top field commanders being fired and the rumor that they had been polled on whether or not they would order the military to fire on the general population of the US in the event martial law was declared—I question the logic but MacArthur and Eisenhower were in on this show in 1932...
I am simply passing this along and it CAN happen again!!!!
Rare Film From 1932. Can It Happen Again?
NEWS VIDEO: 1932 - young Patton, young Eisenhower, young MacArthur, Pres.Hoover, Walter Winchell reporting. Do you think our military, acting on orders from a broken federal gov't, will NOT march against our own citizens?? THIS DID HAPPEN only a couple of generations ago.  
Hard to believe but it was only 80 years ago !

Sent by Paul Newfield III  

Herbert Clark Hoover (August 10, 1874 – October 20, 1964) was the 31st President of the United States (1929–1933). Hoover, born to a Quaker family, was a professional mining engineer. He achieved American and international prominence in humanitarian relief efforts in war-torn Belgium and served as head of the U.S. Food Administration before and during World War I.[1] As the United States Secretary of Commerce in the 1920s under Presidents Warren G. Harding and Calvin Coolidge, he promoted partnerships between government and business under the rubric "economic modernization".

Voces
Here is a great story about a long-lost World War II march composed by the late Gregorio A. Diaz for General George S. Patton Jr.

The "Third Army March" was recently rediscovered and finally recorded - decades after it was originally written.

Follow the link below to read the full story on the Washington Post website and to hear the recently recorded piece.

Thank you to Mr. Diaz's son, Tom Diaz, for sharing the link.
The Washington Post: Patton March Finally Recorded
Or copy & paste the following link into your browser:
http://www.washingtonpost.com/local/to-the-joy-of-
composers-son-a-toe-tapping-march-for-patton-is-
finally-recorded/2013/11/29/267d6da6-51ee-11e3-a
7f0-b790929232e1_story.html
 

Maggie Rivas-Rodriguez
--
vocesoralhistoryproject.org
facebook.com/vocesoralhistoryproject
twitter.com/vocesproject


 

Editor:  As you read the following essay let us remember Christianity was brought to these shores in 1492 by Catholic Spanish soldiers and colonizers with Christopher Columbus, under the authority of Catholic King Ferdinand.
Our ancestors laid the Christian Foundation in the Americas.  

OUR REAL ROOTS by Mary Jones 


Did you know that 52 of the 55 signers of The Declaration of  Independence were orthodox, deeply committed Christians? The
other three all believed in the Bible as the divine truth, the God of scripture, and His personal intervention.

It is the same congress that formed the American Bible Society. Immediately after creating the Declaration of Independence, the Continental Congress voted to purchase and import 20,000 copies of scripture for the people of this nation.

Patrick Henry, who is called the firebrand of the American Revolution, is still remembered for his words, 'Give me liberty or give me death.' But in current textbooks the context of these words is deleted. Here is what he said:

“An appeal to arms and the God of hosts is all that is left us. But we shall not fight our battle alone. There is a just God that presides over the destinies of nations. The battle sir, is not of the strong alone. Is life so dear or peace so sweet as to be purchased at the price of chains and slavery? Forbid it almighty God. I know not what course others may take, but as for me, give me liberty, or give me death.”

These sentences have been erased from our textbooks. 

Was Patrick Henry a Christian? The following year, 1776, he wrote this 'It cannot be emphasized too strongly or too often that this great nation was founded not by religionists, but by Christians; not on religion, but on the Gospel of Jesus Christ. For that reason alone, people of other faiths have been afforded freedom of worship here.'

Consider these words that Thomas Jefferson wrote on the front of his well- worn Bible: 'I am a Christian, that is to say a
disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our Creator and, I hope, to the pure doctrine of Jesus also.'


Consider these words from George Washington, the Father of our Nation, in his farewell speech on September 19, 1796: 
'It is impossible to govern the world without God and the Bible. Of all the dispositions and habits that lead to political prosperity, our religion and morality are the indispensable supporters. Let us with caution indulge the supposition that morality can be maintained without religion.  Reason and experience both forbid us to expect that our national morality can prevail in exclusion of religious principle.'

Was George Washington a Christian? Consider these words from his personal prayer book: 'Oh, eternal and everlasting God,
direct my thoughts, words and work. Wash away my sins in the immaculate blood of the lamb and purge my heart by the Holy
Spirit. Daily, frame me more and more in the likeness of thy son, Jesus Christ, that living in thy fear, and dying in thy
favor, I may in thy appointed time obtain the resurrection of the justified unto eternal life. Bless, O Lord, the whole race of
mankind and let the world be filled with the knowledge of thy son, Jesus Christ.'

Consider these words by John Adams, our second president, who also served as chairman of the American Bible Society.
In an address to military leaders he said, 'We have no government armed with the power capable of contending with human passions, unbridled by morality and true religion. Our constitution was made only for a moral and religious people.  It is wholly inadequate to the government of any other.'

How about our first Court Justice, John Jay? He stated that when we select our national leaders, if we are
to preserve our Nation, we must select Christians.  'Providence has given to our people the choice of their rulers and it is the duty as well as the privilege and interest of our Christian Nation to select and prefer Christians for their rulers.'

John Quincy Adams, son of John Adams, was the sixth U.S. President. He was also the chairman of the American Bible Society, which he considered his highest and most important role. On July 4, 1821, President Adams said, 'The highest glory of the
American Revolution was this: it connected in one indissoluble bond the principles of civil government with the
principles of Christianity.'


Calvin Coolidge, our 30th President of the United States reaffirmed this truth when he wrote, 'The foundations of our society and our government rest so much on the teachings of the Bible that it would be difficult to support them if faith in these teachings would cease to be practically universal in our country.'

In 1782, the United States Congress voted this resolution: 'The congress of the United States recommends and approves
the Holy Bible for use in all schools.' William Holmes McGuffey is the author of the McGuffey Reader, which was used for over 100 years in our public schools with over 125 million copies sold until it was stopped in 1963. President Lincoln called him the 'Schoolmaster of the Nation.'

Listen to these words of Mr. McGuffey: 'The Christian religion is the religion of our country. From it are derived our notions on character of God, on the great moral Governor of the universe. On its doctrines are founded the peculiarities of our free institutions. From no source has the author drawn more conspicuously than from the sacred scriptures. From all these extracts from the Bible I make no apology.'

Of the first 108 universities founded in America, 106 were distinctly Christian, including the first.  Harvard University, chartered in 1636. In the original Harvard Student Handbook rule number 1 was that students seeking entrance must know Latin and Greek so that they could study the scriptures: 'Let every student be plainly instructed and earnestly pressed to consider well, the main end of his life and studies is, to know God and Jesus Christ, which is eternal life, John 17:3; and therefore to lay Jesus Christ as the only foundation of all sound knowledge and learning. And seeing the Lord only giveth wisdom, let everyone seriously set himself by prayer in secret to seek it of him (Proverbs 2:3).'   For over 100 years, more than 50% of all Harvard graduates
were pastors!

It is clear from history that the Bible and the Christian faith, were foundational in our educational and judicial system. However in 1947, there was a radical change of direction in the Supreme Court.  Here is the prayer that was banished: 'Almighty God, we acknowledge our dependence on Thee. We beg Thy blessings upon us and our parents and our teachers and our country.
Amen.'

In 1963, the Supreme Court ruled that Bible reading was outlawed as unconstitutional in the public school system. The court offered this justification: 'If portions of the New Testament were read without explanation, they could and have been psychologically harmful to children.'

Bible reading was now unconstitutional , though the Bible was quoted 94 percent of the time by those who wrote our
constitution and shaped our Nation and its system of education and justice and government.

In 1965, the Courts denied as unconstitutional the rights of a student in the public school cafeteria to bow his head and
pray audibly for his food. In 1980, Stone vs. Graham outlawed the Ten Commandments in our public schools.

The Supreme Court said this: 'If the posted copies of the Ten Commandments were to have any effect at all, it would be to
induce school children to read them. And if they read them, meditated upon them, and perhaps venerated and observed them,
this is not a permissible objective.'


Is it not a permissible objective to allow our children to follow the moral principles of the Ten Commandments?

James Madison, the primary author of the Constitution of the United States, said this: 'We have staked the whole future of
our new nation, not upon the power of government; far from it. We have staked the future of all our political constitutions upon the capacity of each of ourselves to govern ourselves according to the moral principles of the Ten Commandments.'


Today we are asking God to bless America. But how can He bless a Nation that has departed so far from Him? Most of what you read in this article has been erased from our textbooks. Revisionists have rewritten history to remove the truth about our country's Christian roots. 

I , Mary Jones, the designer of this web page, encourage all who read and agree with the words herein, to share it with others, so that the truth of our nation's history may be told.     www.vfvs.com/OurRealRoots.html 

 


HONORING HISPANIC LEADERSHIP

Rudy Hernandez, Medal of Honor Recipient  April 14, 1931 to December 21, 2013, Dies at 82
Dr. Jose R. Hinojosa, Emeritus Professor, August 7, 1937 - December 3, 2013, Dies at 76=
George Rodrigue, Cajun Artist, March 13, 1944 - December 21, 2013   Dies at 69
Sam Coronado, Artist, Cultural leader, 1946-November 13, 2013  Dies at 67
 


Medal of Honor Recipient 
Rudy Hernandez 
dead at 82

 

April 14, 1931 – December 21, 2013

Source:
Heroes,Korean War,U.S. Army

============================================= =============================================
After his service in the Army was complete, Hernandez worked for the Veterans Administration.

Cpl. Rudy Hernandez cheated death on the battlefields of Korea 62 years ago. But the Medal of Honor recipient and Fayetteville resident couldn’t live forever. The 82-year-old Hernandez died early Saturday at Womack Army Medical Center, according to friends.

Cpl. Hernandez was honored last month as grand marshal of Fayetteville’s Veterans Day Parade.

He rode the parade route in a Korean War-era jeep, waving alongside Gov. Pat McCrory.

But shortly thereafter, Cpl. Hernandez was diagnosed with cancer and several other ailments, said friend Steve Sosa, a retired Army major who serves as president of the Rudy Hernandez Chapter of the 187th Airborne Infantry Regiment Association.

Mr. Sosa said he last saw Cpl. Hernandez in the intensive care unit of Womack on Friday.

At the time, doctors were hopeful, he said. But Cpl. Hernandez passed away about 1:30 a.m.

“Rudy was quite a gentleman in war and peace,” Mr. Sosa said. “He was a soldier’s soldier. Everybody loved Rudy Hernandez.”
Cpl. Hernandez, the son of a Californian migrant farm worker, is survived by his wife, Denzil, and three children from an earlier marriage.

He moved to Fayetteville in March 1980 after spending his post-war years working as a veterans benefit counselor in Los Angeles.

Cpl. Hernandez was awarded the Medal of Honor in April 1952 by President Harry S. Truman in a ceremony held in the White House Rose Garden.

Following the award, Cpl. Hernandez became a counselor to wounded veterans of Korean and Vietnam wars, working for the Veterans Administration.- Stars and Stripes

Cpl. Hernandez’s MOH citation read:
Cpl. Hernandez, a member of Company G, distinguished himself by conspicuous gallantry and intrepidity above and beyond the call of duty in action against the enemy.

His platoon, in defensive positions on Hill 420, came under ruthless attack by a numerically superior and fanatical hostile force, accompanied by heavy artillery, mortar, and machinegun fire which inflicted numerous casualties on the platoon.

His comrades were forced to withdraw due to lack of ammunition but Cpl. Hernandez, although wounded in an exchange of grenades, continued to deliver deadly fire into the ranks of the onrushing assailants until a ruptured cartridge rendered his rifle inoperative.

Immediately leaving his position, Cpl. Hernandez rushed the enemy armed only with rifle and bayonet.

Fearlessly engaging the foe, he killed 6 of the enemy before falling unconscious from grenade, bayonet, and bullet wounds but his heroic action momentarily halted the enemy advance and enabled his unit to counterattack and retake the lost ground.
The indomitable fighting spirit, outstanding courage, and tenacious devotion to duty clearly demonstrated by Cpl. Hernandez reflect the highest credit upon himself, the infantry, and the U.S. Army.

Source: by in: Heroes,Korean War,U.S. Army
Sent by Bill Carmena JCarm1724@aol.com 

==============================================================================================
Editor:  This article includes many quotes as Rudy describes what happened May 31st, 1951 

Medal of Honor recipient Rodolfo Hernandez dies; led a bayonet attack during Korean War
Nikki Kahn/The Washington Post - Medal of Honor recipient Rodolfo P. "Rudy" Hernandez at the 60th anniversary of
the Korean War Armistice in Washington, July 27, 2013.


Rodolfo P. “Rudy” Hernandez, an Army paratrooper who received the Medal of Honor after single-handedly carrying out a bayonet assault on enemy forces during the Korean War, died Dec. 21 at a veterans’ hospital in Fayetteville, N.C. He was 82.

Mr. Hernandez was a 20-year-old Army corporal when, despite being severely wounded, he leapt from his foxhole and — armed with nothing more than the bayonet on his disabled rifle — ran toward North Korean troops.

He was a member of Company G of the 187th Airborne Regimental Combat Team when his unit was hit by an artillery barrage about 2 a.m. on May 31, 1951. Amid the rain-soaked darkness on what U.S. troops called Hill 420, Mr. Hernandez and his foxhole mate fired on enemy positions, even after both were wounded by shrapnel.

“I was struck all over my body by grenade fragments,” Mr. Hernandez told Larry Smith for the 2003 book “Beyond Glory: Medal of Honor Heroes in Their Own Words.” A piece from an artillery shell pierced Mr. Hernandez’s helmet, shearing off part of his skull.

Then his rifle jammed.

“I was hurt bad and getting dizzy,” he told the Fayetteville Observer in 1986. “I knew the doctors could not repair the damage. I thought I might as well end it now.”

Although his commander had ordered a retreat, Mr. Hernandez summoned the will to keep fighting, later saying he was driven forward by his “inner man.” He fixed a bayonet to his otherwise useless rifle, threw six grenades at the North Koreans, then charged out of his foxhole, shouting, “Here I come!”

“Every time I took a step,” he recalled in 1986, “blood rolled down my face. It was hard to see.”

During the melee, Mr. Hernandez stabbed six enemy soldiers to death with his bayonet. His one-man assault caused the North Koreans to retreat and allowed his Army unit time to regroup and launch a counterattack.

Injured all over his body from grenades, bullets and artillery shrapnel, Mr. Hernandez collapsed on the battlefield. His body was found the next morning, bloody and muddy, surrounded by the corpses of the enemy troops he had killed.

He had bayonet wounds in his back and through his lower lip and appeared to be lifeless. He was about to be carried away when a medic noticed some movement in Mr. Hernandez’s fingers. He was evacuated to a series of military hospitals and did not regain consciousness for a month.

He had lost several teeth, and his shattered lower jaw was rebuilt. Skin grafts covered a plastic plate that was inserted in his skull. He had to learn to talk and walk all over again and could speak only a few words by the time he was presented the Medal of Honor by President Harry S. Truman in the White House Rose Garden on April 12, 1952.

Mr. Hernandez was one of eight Hispanic Americans — and one of only three paratroopers — to receive the Medal of Honor in the Korean War.

Rodolfo Perez Hernandez was born April 14, 1931, in Colton, Calif. His parents were migrant farmworkers, and he grew up primarily in Fowler and Bakersfield, Calif. He joined the Army in 1949, volunteered to serve in an airborne unit and parachuted into war zones in Korea.

After receiving the Medal of Honor, Mr. Hernandez spent years in therapy and rehabilitation. Volunteers in Fresno, Calif., built a house for him near a veterans’ hospital where he was being treated.

He spoke with difficulty for the rest of his life and never regained full use of his right arm, but he attended Fresno City College and later worked for the Veterans Administration in Los Angeles, counseling other wounded veterans. He retired in 1979 and moved to Fayetteville.

His marriage to Bertha Martinez Hernandez ended in divorce.

Survivors include his wife of 18 years, Denzil Pridgen Hernandez of Fayetteville; three children from his first marriage; two sisters; and three brothers.

At a Veterans Day parade in Morehead City, N.C., in 2007, Mr. Hernandez was reunited with Keith Oates, the medic who, 56 years earlier, rescued him on the battlefield.
==============================================================================================

Rodolfo Hernandez, 82, Dies; Awarded Medal of Honor

Cpl. Rodolfo Hernandez, right, shakes hands with President Harry S. Truman, along with fellow Medal of Honor recipients Master Sgt. Harold Wilson. left and Lt. Lloyd Burke in Washington April 11, 1952. Hernandez died Saturday, December 21, 2013.

============================================= =============================================
Rodolfo Hernandez, who received the Medal of Honor for rushing into heavy fire while wounded and armed with only an inoperable rifle and bayonet and then killing six enemy soldiers during the Korean War, died on Saturday in Fayetteville, N.C. He was 82.

The Congressional Medal of Honor Society announced his death on its website. Mr. Hernandez was an Army corporal trying to hold a hill in May 1951 when his platoon was overwhelmed by attackers accompanied by heavy mortar, artillery and machine gun fire.

Corporal Hernandez had already been struck by grenade fragments and was bleeding heavily from a head wound when his commanding officer ordered his platoon to fall back. He continued firing until his rifle malfunctioned, then threw six grenades and charged at the opposing foxholes.

“I took my rifle and fixed the bayonet,” he was quoted as saying in “Beyond Glory: Medal of Honor Heroes in Their Own Words,” by Larry Smith, “and then I yelled, ‘Here I come!’ ”

==================
http://www.nytimes.com/2013/12/25/us/rodolfo-hernandez-
medal-of-honor-recipient-dies-at-82.html?_r=0
  

He managed to kill six attackers before falling unconscious from grenade, bullet and bayonet wounds. His action allowed his unit to retake the hill.

Corporal Hernandez was so badly wounded that his comrades initially took him for dead. They were placing him in a body bag when someone noticed movement in his hands, said his wife, Denzil. His injuries were so extensive that he had to relearn how to walk, how to speak and how to write with his left hand (his right arm was permanently damaged).

By the time Corporal Hernandez received the Medal of Honor from President Harry S. Truman in the White House Rose Garden on April 12, 1952, he was able to speak a few words.

Rodolfo Hernandez was born on April 14, 1931, in Colton, Calif. His early education ended after the eighth grade, but he studied business administration at Fresno City College for three years after returning from the war. He eventually became a counselor for the Veterans Administration in Los Angeles and had three children with his first wife, Bertha. They divorced, and Mr. Hernandez retired from the V.A. in 1979 and moved to Fayetteville. He married Denzil in 1995.

Information on survivors was not immediately available.

============================================= =============================================
I rec'd news that my our friend and traveling companion for 
10 years Medal of Honor recipient Rodolfo ("Rudy") 
Hernandez passed away yesterday morning at 1:30a.m in 
Fayette, N. Carolina. Rudy had been our constant companion traveling with  us across America. We are going to miss him  a lot. He will be missed....
GOD BLESS YOU RUDY' 

Please watch the video... "The Story of Rudy Hernandez." 
It tells the story of Rudy Hernandez.   He was one of 3,467  brave Americans to receive the Medal of Honor. 

======================
Video: 
http://www.military.com/video/operations-and-strategy/
korean-war/the-story-of-rudy-hernandez/660723055001/
 
See more of Rudy's photos at our website: www.hispanicmedalofhonor.org  

Thanks, Rick Leal, President 
Hispanic Medal of Honor Society  
ggr1031@aol.com
==

Video: http://www.youtube.com/watch?v=rYVooL5hua0 
Sent by Joe Sanchez bluewall@mpinet.net 

==========================================
This article re Rodolfo "Rudy" Hernández (1931-2013) appeared in today's Hartford Courant.
Matt Schudel, The Washington Post, is the author.
Schudel interviewed Rudy for his book, Beyond Glory: Medal of Honor Heroes in Their Own Words (2003). Rudy was "one of eight Hispanic Americans to receive the Medal of Honor in the Korean War." President Harry Truman presented Rudy the award at the White House on April 12, 1952.

Sent by Albert V. Vela, Ph.D. 
cristorey38@comcast.net 

 

 


DR. JOSÉ R. HINOJOSA  
Dr. Jose R.  Hinojosa

 August 7, 1937 - December 3, 2013

============================ ============================ =============================
EDINBURG — Dr. Jose R. Hinojosa, Emeritus Professor, passed away on Tuesday, December 03, 2013 at his residence in Edinburg. He was born on August 7, 1937 in Palito Blanco, Texas to Teodulo and Josefina Hinojosa. Dr. Jose R. Hinojosa had extensive teaching experience at various Universities. He taught at the University of Texas Pan American in Edinburg for 37 years, he was a visiting professor at the University of Texas at Austin, at Southwest Texas State in San Marcos, St. Mary’s University at Notre Dame, and at the University of Notre Dame in Indiana. Dr. Jose R. Hinojosa received his M.A. Degree from Texas A&I University in Kingsville, and a Ph.D. from the University of Notre Dame in Indiana. Dr. Jose R. Hinojosa was actively involved in many community organizations throughout his career. He served as a consultant and campaign advisor for several local, area, and state candidates seeking political office. Dr. Jose R. Hinojosa is survived by his caring and devoted wife of 46 years, Irene V. Hinojosa, his sons; Jose R. Hinojosa, II, M.D.,(Yvonne H. Hinojosa, M.D.), and Javier R. Hinojosa; a sister, Blanca Aurora Salazar and six granddaughters; Gabriela, Olivia, Karina, Cristina, Victoria and Mia Hinojosa.  

Brief Biographical Sketch  
Dr. José R. Hinojosa, Emeritus Professor, Masters of Public Administration Program, University of Texas-Pan American, Edinburg, Texas. Received his B.A. and M.A. in Government and History at Texas A & 
I University, Kingsville, Texas, and

Ph.D. in Government and International Studies at the University of Notre Dame in Indiana.  

Dr. Hinojosa has had extensive teaching experience in various universities.  He has taught at the University of Texas-Pan American, Edinburg, Texas, since 1978. He was Visiting Professor of Government at the University of Texas at Austin in 1982-1983, and Visiting Hispanic Scholar, Department of Political Science, Ohio State University, Columbus, Ohio, Summer Session 1995.  He taught at Southwest Texas State University, San Marcos, Texas, from 1968 to 1970. He served as a Lecturer in the Department of Government at Saint Mary’s College, University of Notre Dame, Notre Dame, Indiana, where he was also research assistant to Professor Julian Samora, in the Mexican American Graduate Study Program and in the Institute for International Studies.  

His research experience has been in American Immigration Policy Towards Mexico, United State-Mexico Border Relations, South Texas Politics, and Texas Minority Politics. He has presented numerous papers relevant to Immigration Policy, U.S.-Mexico Border Problems, South Texas Politics, and the Questions of Justice Towards Mexican Americans. Presently he is working on research on Environmental and Hazardous Waste Management Issues Along the U.S.-Mexico Border Region, and on the problems of “colonias,” and is collaborating on a book about Professor Julian Samora.  

He has served as a member of the UTPA Faculty Senate and was Chairperson of the Presidential Search Advisory Committee, and was the Chair of the Vice President of Academic Affairs Search Committee. He was appointed by Secretary of Education, Shirley Hufstedler, to the National Advisory Council for Ethnic Heritage Studies during President Carter’s Administration, and was appointed by Governor Mark White to serve as Special Consultant to the Job Injury Interagency Council and Advisory Committee. He currently serves as Adjunct Lecturer to the Mexican American Cultural Center and Associate Researcher for the Tomas Rivera Center on Public Policy, Trinity University, San Antonio, Texas, and Adjunct Special Faculty at the Lyndon B. Johnson School of Public Affairs, the University of Texas at Austin, Austin, Texas.  

Dr. Hinojosa is a native of Jim Wells County and the son of the late Mr. and Mrs. Teodulo Hinojosa of Palito Blanco, Texas. He is married to Irene Vallejo Hinojosa, a native of Brownsville, Texas, who taught Business Education courses at McAllen High School, McAllen, TX. They have two sons, Jose II, who graduated from the University of Iowa, College of Medicine, and practices family medicine in Corpus Christi, TX and Javier, who is a graduate from the University of Texas-Pan American in Edinburg, Texas, majoring in Psychology and Biology and presently is a graduate student in Speech Pathology and Clinical Psychology at the University of Texas- Pan American, Edinburg, TX.  

Sent by Roberto Calderon, Ph.D.

 

 

 


George Rodrigue, Artist Who Painted Blue Dog, Dies at 69
March 13, 1944 - December 21, 2013

============================ ============================ =============================
March 13, 1944 - December 21, 2013

George Rodrigue
, whose career as an artist started with dark and lush landscapes of his native Louisiana bayou but shifted abruptly, and profitably, when he began a series of portraits of a single subject, a melancholy mutt that came to be known as Blue Dog, died on Saturday in Houston. He was 69.   The cause was cancer, his family said.

Claudia B. Laws/The Daily Advertiser, via Associated Press George Rodrigue in 2005 with one of his Blue Dog paintings, “We Will Rise Again.”

“The yellow eyes are really the soul of the dog,” Mr. Rodrigue told The New York Times in 1998. “He has this piercing stare. People say the dog keeps talking to them with the eyes, always saying something different.”

He added: “People who have seen a Blue Dog painting always remember it. They are really about life, about mankind searching for answers. The dog never changes position. He just stares at you. And you’re looking at him, looking for some answers, ‘Why are we here?,’ and he’s just looking back at you, wondering the same. The dog doesn’t know. You can see this longing in his eyes, this longing for love, answers.”

 

 

By the early 1990s, Mr. Rodrigue was painting only Blue Dog.

Mr. Rodrigue, who grew up in New Iberia, in southern Louisiana, set out to document and celebrate Cajun culture with works like “The Aioli Dinner” (1971), which depicts traditional gatherings on the lawns of plantations. He won recognition in France and Italy. He painted portraits of famous people, including the celebrity chef Paul Prudhomme, who helped introduce Cajun food and culture to the world in the 1970s, as well as Walker Percy, Huey Long, Ronald Reagan and Mikhail Gorbachev.

Among his many commissions was a request in 1984 that he do the artwork for a collection of Cajun ghost stories, including a painting of a ghost dog, or werewolf, known in his part of the world as the loup-garou.

Mr. Rodrigue (pronounced rod-REEG) found his model in his studio: a photograph of his dog, Tiffany, who had died. She was black and white in reality but became blue in his imagination, with yellow eyes. She was also a she, but she could become a he — or, for that matter, whatever else a viewer was prepared to see.

“I dropped all the Cajun influence,” he said in an interview with the New Orleans public television station WLAE.

Mr. Rodrigue was born in New Iberia on March 13, 1944, the only child of George and Marie Rodrigue. His father was a bricklayer. He began learning to draw and paint after he was found to have polio at age 8 and spent several months in bed. He studied art at the University of Southwest Louisiana (now the University of Louisiana at Lafayette) in the mid-1960s and attended the Art Center College of Design (then in Los Angeles; now in Pasadena) from 1965 to 1967.

 

He returned to Louisiana in 1968. In 1976, he published his first book, “The Cajuns of George Rodrigue.”

Survivors include his wife, Wendy, and two sons, Jacques and Andre.

Louisiana’s governor, Bobby Jindal, and a former governor, Kathleen Blanco, as well as the musician Irvin Mayfield, were among those scheduled to speak at a memorial service for him on Thursday at St. Louis Cathedral in New Orleans. Mr. Rodrigue boasted that it was not uncommon for his Blue Dog paintings to sell for $25,000. Some were rumored to have sold for 10 times that.

He painted Blue Dogs with presidents, with naked women in faux French scenes, on the lawn with his Aioli dining club party, inside a soup can, in ads for Absolut Vodka and next to Marilyn Monroe (return jabs, perhaps, at those who dismissed him as a Pop Art opportunist). Critics were not always impressed, but he said he did not care.

In later years Mr. Rodrigue painted other subjects, but he did not abandon Blue Dog. He said he painted in part for the people who walked past his studio on Royal Street in the French Quarter of New Orleans.

“You have to do something that really attracts the attention,” he said in the WLAE interview. “I didn’t start out doing that, but that’s to fight for that audience. It’s great. It’s really great, because it’s a cross-section of the whole country here that walks down Royal Street, and the world.”

 

1946-November 13, 2013

Sam Coronado, Artist, Cultural leader 

In Memoriam
Remembering the founder of the Serie Project and Austin printmaking legend
By Robert Faires, Fri., Nov. 22, 2013

============================ ============================ =============================



Austin has lost perhaps its greatest missionary for the art of printmaking. Sam Coronado, who founded the Serie Project and ran the nonprofit screenprinting program for 20 years, allowing scores of artists the opportunity to make prints with his studio space, materials, and guidance, died Nov. 11 following a stroke while on a trip to Indiana to speak at the Fort Wayne Museum of Art. That he was there to talk about the exhibit "Graphicanos: Contemporary Latino Prints From the Serie Project" illustrates how much a part of his life was devoted to the art of the print.
The Ennis, Texas, native knew by age 9 that he wanted to be an artist, and he worked his way up from paint-by-number sets to watercolors to acrylics. Following three years in the Army in the mid-Sixties, Coronado began studying art in earnest, first technical illustration at El Centro Community College in Dallas, then fine art at the University of Texas at Austin, where he co-founded the Chicano Art Students Association. For Coronado, art and activism walked hand in hand. In Houston, he launched Arco Iris, an organization to promote Mexican-American art, and here he joined artists Sylvia Orozco and Pio Pulido in establishing a small warehouse space to showcase work by Latino artists that evolved into Mexic-Arte Museum.

Coronado was interested in printmaking before 1990, but a visit to Self-Help Graphics in Los Angeles that year really stoked his passion for the medium. The next year, he opened his own print shop, Coronado Studio, and then founded the Serie Project, which just celebrated its 20th year with retrospectives at Mexic-Arte and 2911 Medical Arts Street #13 (the latter open through Nov. 30). Some 250 artists from across from the United States and Latin America have made prints through the project, a testament to Coronado's vision, persistence, and 

 

 

generosity. Coronado was revered for his commitment to inspiring and instructing others, whether they were artists in the Serie Project or his students at Austin Community College, where he'd been teaching since 1986.

In recent years, Coronado had received some notable recognition – induction in the Austin Arts Hall of Fame, a Community Leadership Circle Award from UT-Austin, a Lifetime Achievement Award from the Austin Visual Arts Association, a Lifetime Achievement Award in Visual Arts from Mexic-Arte – but I don't think anyone was ready for the 67-year-old to hang up his screens. He still had so much to share with us – of his art, of his knowledge, of his generous and humble spirit.
Coronado is survived by his wife Jill Ramirez, daughter Sonia Christina Sorenson, grandchildren Victoria and Noah Sorenson, sister Yolanda and brother Ricky, and half-brothers Johnny and Santos Garcia. The family has asked that, in lieu of flowers, donations be made to the Serie Project to support Coronado's legacy. More information, visit www.serieproject.org.

Painter/Printmaker/Cultural Leader Sam Coronado Dies at 67
Sam Coronado Leaves Legacy as an Educator and Arts Advocatethe arts

 


Latino soldiers
 Cebu, Phillipines, WW II

USA LATINO PATRIOTS

Bob Hope an Ansolute Must See
Navy Planning, Reminiscences of a Naval Aviator 
Recently on Texas Originals:  Cleto Rodríguez  
Latina Style Magazine
Military Rank 
 
BOB HOPE AN ABSOLUTE MUST SEE, 10min

IMMIGRATION HURDLES

=======================================================================

I remember seeing a USO Show. Unfortunately I was with a classified high Security Alert Force 
on ZULU Alert. We were only allowed to sit at the rear close to the rear doors because we were on Alert Status. I was so impressed with it that when we were at March Airfield Museum dedicating 
on of our F-105s which I actually worked on 30 years before, I produced a USO show with General Tileman of the USO at Los Angeles Airport for the the men of the 355th Takhli RTFB, Thailand Reunion. I even tried to get Raquel Welch to appear because she was there in Takhli. She agreed 
but her publicist told me that she had an engagement the same weekend. I did have the pleasure 
of meeting Bob Hope shooting a news report for KOCE TV. I thanked him. 
You will never spend a better 10 minutes...they don't make them like Bob Hope any more.  

Sent by Alfred Lugo 
alfredo.lugo@verizon.net

 

=======================
http://fronterasdesk.org/content
/9256/new-immigration-hope-
military-dependents-enlistment-
hurdles-remain
Sent by Rafael Ojeda 
rsnojeda@aol.com
 
    AIR FORCE FLASH MOB
http://shine.yahoo.com/ellen-good
-news/u-s-air-force-band-wows-
crowd-in-the-most-civilized-flash
-mob-ever-215149053.html
 
Sent by Mario Bravo
sancudobravo@gmail.com
 

CUENTO

 


NAVY PLANNING
Reminiscences of a Naval Aviator, 
A Group of Short Stories by Daniel L. Polino 
pg. 76-77

============================================= =============================================
With the surrender of the Japanese in late 1945, the Navy proceeded to break up the various air groups and reassign personnel to maintain the flow of men and equipment back to the states from the many fighting fronts in the Pacific. It was so with Air Group 152. About twenty of the younger members of our unit were temporarily relocated to NAS Los Alamitos, near Long Beach, California, awaiting new orders, while the older members of our squadron were given releases to inactive duty.

It wasn't long before we were given orders to COMAIRPAC, Commander for Air in the Pacific theater, located at Pearl Harbor. So we traveled by escort carrier to Pearl Harbor and checked in with the officer-of-the-Day (OD) as a unit. Orders were given to everyone in the small group for duty aboard aircraft carriers, relieving the pilots who already had a tour of duty under their belts. Realizing that my name was not called, I questioned the OD regarding my next assignment. There was no definitive answer except that I was to return to Norfolk, VA, where a new set of orders were being cut. So, back to the west coast by ship, and then to Norfolk via naval air transport service.

Upon arriving at the Norfolk Navy base and checking in with the OD, I got an explanation of why, out of the twenty fighter pilots in my squadron, I was selected for new orders. Apparently, the Navy was outfitting the Roosevelt, a new super carrier class, and was planning on deploying it to the north Atlantic waters for winter operations. The idea was to see if it was possible to operate in arctic waters during the winter season. The ship would be outfitted with snow plows, etc. Because of my relatively good record of carrier operations, I had qualified for both day and night carrier landings and had never damaged a Navy aircraft, I was selected for this new and wonderful opportunity.

 

Flying off of a carrier of any size, under the winter conditions of the north Atlantic is no picnic, and my next move was to get my orders changed to something more reasonable. I was able to convince the Navy brass that I would be eligible for discharge under the point system in a few months; and, since I had arranged to go to the University of Buffalo, N.Y., that fall, there was no way I could go to the north Atlantic assignment. Unbelievably, it worked; and new orders were issued to send me to NAS Alameda in the San Francisco bay area, for a refresher course in celestial navigation, and a short assignment with the Naval Air Transport Service (NATS). So, back to the west coast and several months of classroom training in celestial navigation.

It wasn't too difficult to pick up celestial navigation again; and, upon completion of the training at Alameda, my orders came from Bur. Pers. for assignment to - of all places - NAS John Rodgers, Honolulu, Hawaii. So, back to Hawaii and assignment to the Navy Transport Service. The unit to which I was assigned was VRJ - which flew the C-54 four-engine Douglas, the common passenger aircraft in use by the commercial airlines.

So, to retrace my travels from breakup of the air group at NAS Los Alamitos in Long Beach to my final assignment at Honolulu, it went like this: Los Alamitos to Honolulu, Honolulu to Norfolk, Norfolk to NAS Alameda (California), NAS Alameda to Honolulu, for a total of 10,000 miles within a space of two months. Much of this travel was by ship.

The duty with VRJ squadron was excellent. The VRJ squadron was a flag unit. It didn't fly regularly scheduled flights, but rather took special flights to carry high ranking Navy brass all over the world, sometimes on good-will tours such as to South America. I wasn't lucky enough to draw such an assignment. The duty was so good that, when the opportunity arose, I accepted a year's extension of service, which was spent flying out of Honolulu. A lot better than dodging icebergs in the north Atlantic.

 

Recently on Texas Originals
Cleto Rodríguez

April 26, 1923–December 7, 1990

============================ ============================ =============================
Cleto Rodriguez San Marcos native Cleto Rodríguez was born in 1923. He began his military career in 1944 when he joined the Army. For his heroism in World War II, he received the nation's highest military honor, the Medal of Honor. Rodríguez was the fifth Mexican American ever to earn this honor—and one of fourteen Texans who earned it during World War II. More»

His portrait hangs in the Pentagon Hall of Heroes. A section of U.S. Route 90 in San Antonio is named for him, as is the school he attended as a boy. For his heroism in World War II, he received the nation's highest military honor.  

San Marcos native Cleto Rodríguez was born in 1923. By the age of nine, he had lost both his parents and was raised in San Antonio by relatives.

 

Rodríguez joined the Army in 1944, and was soon serving as a rifleman with the 148th Infantry in the Philippines. In 1945, during the fierce month-long Battle for Manila, Rodríguez and a fellow soldier played key roles in regaining a heavily defended railroad station from the Japanese. Both men were awarded the Medal of Honor for their "gallant determination" and "heroic courage in the face of tremendous odds."

Rodríguez was the fifth Mexican American ever to earn this honor —and one of fourteen Texans who earned it during World War II.  

After the war, Rodríguez returned to San Antonio. He served briefly in the Air Force, and then rejoined the Army, retiring in 1970 as a master sergeant. 
He became an advocate for veterans and minorities after his military service.

 

============================ ============================ =============================

Two San Antonio-area murals honor Cleto Rodríguez. One is located at the San Antonio Central Library, and the other can be viewed at the Cassiano housing projects.

The Voces Oral History Project at 
The University of Texas at Austin
documents the contributions of Latinos and Latinas of the WWII, Korean War, and Vietnam War generations, like Cleto Rodriguez. The project was created in 1999 by UT journalism professor Maggie Rivas-Rodriguez. Most of the project's interviews are with veterans, but the project directors also aim to document the larger Latino civilian experience, men and women alike. The project's website features hundreds of stories, and thousands of photos, as well as oral history training videos.  

 

Rodríguez died on Pearl Harbor Day 
in 1990 and is buried at Fort Sam Houston National Cemetery.  

 

 

 

 

 

 

 

 

 

Selected Bibliography

Barrett, Michael L. "Medal of Honor: Cleto L. Rodriguez." Waco Tribune-Herald, September 11, 2011.

Casad, Dede Weldon. Texans of Valor: Military Heroes in the 20th Century. Austin: Eakin Press, 1998.

Orozco, Cynthia. "Cleto L. Rodriguez." Handbook of Texas Online. Accessed June 23, 2013.

Morin, Raul. Among the Valiant: Mexican Americans in World War II and Korea. Los Angeles: Valiant Press, 2013.

Medal of Honor. Image 
courtesy of the Library of Congress.

 

Texas Originals is also now available on iTunes! Subscribe to the podcast today to download all episodes that have aired to date and to automatically receive future episodes.

URL: http://www.humanitiestexas.org/news/newsletters/list/december-2013
URL: http://humanitiestexas.org/programs/tx-originals/list/cleto-rodriguez
Source: Humanities: The Newsletter of Humanities Texas – December 2013
Sent by Roberto Calderon, Ph.D.  beto@unt.edu
 

 

 

LATINA Style Magazine

======================= ======================================== =============================
http://r20.rs6.net/tn.jsp?e=001DSdOEDqgIHXjd91tAqBcJTRUejm-BqLMnMuIfWSb7bCkkZFRMKYOcgOQPuVGVMn3jiRc6oIjqZHYsK8p6LL0xni7S5nI1gUXGI1qcCdYFwYtWvxgQr-FEoWbAwx8SwsIrguRxAbcRTCE_zl3DczFCtdkopTCf00-
Vol. 19, No.6
Breaking gender barriers in the U.S. Marine Corps for almost four decades, Ret. Major General Angela Salinas is truly a champion for women's advancement in the armed forces and the civilian world, especially for Latinas. 

In our special military edition, we bring to you the story of 
A Woman For All Seasons, learn why Angela Salinas is an inspiration for both men and women of all walks of life.
http://mydigimag.rrd.com/publication/?i=187490&p=26 


Get Your Copy of LATINA Style Magazine,
Vol. 19, No. 6 Today!

 

LATINA Style takes prides in highlighting Latina achievement at all levels, and this edition is no exception. From serving in some of the most challenging locations - deploying to Iraq in support of Operation Iraqi Freedom, or deploying to Afghanistan - to performing demanding duties in a commendable manner, we present the lives of nine strong Latinas who have joined the Armed Forces for a common purpose: to serve our nation. We invite you to read their
 

Military Rank
A link to a site that that lays out and discusses the basic grades of commissioned military rank: http://www.friesian.com/rank.htm  

============================ ============================ =============================

This does not include non-commissioned officers, like sergeants and naval petty officers. Nor does it go very deep into military history. The interest is mainly in the logical system and how this has developed historically. 

 

 

The army ranks are mainly those of the United States Army, and the naval ranks those of the United States Navy but with considerable historical background in the (British) Royal Navy, where the system developed in the first place. Some other grades of rank that occur in other military establishments, like those of Germany or the Soviet Union, thus may be 


overlooked; but the outlines of the 
system are universal. Air Force rank, particularly that of the Royal Air Force (RAF) is briefly discussed. The three broad categories of commissioned rank are Flag or General rank, Command rank, and basic Officer rank.

Sent by Bill Carmena  jcarm1724@aol.com 

 

EARLY LATINO AMERICAN PATRIOTS

Bernardo de Gálvez  llama a las puertas del Capitolio
 



Bernardo de Gálvez
 llama 
a las puertas 
del Capitolio


http://www.abc.es/cultura/20131215/
abci-bernardo-galvez-congreso-2013
12142033.html
El Congreso de EE.UU. pidió en 1783 un retrato del español que más ayudó a la independencia y conquistó Pensacola a los británicos. Hoy esa deuda puede ser saldada gracias a una española, Teresa Valcarce.
tvalcarc@aft.org
 
Es de justicia. Desde que un investigador descubrió una carta en el Archivo de Indias, todo se precipitó y ahora es bastante probable que el Congreso de Estados Unidos rinda a Bernardo de Gálvez, un militar español del siglo XVIII, un homenaje –merecido y prometido en 1783– por su ayuda decisiva a los fundadores de la patria americana para conseguir su independencia de Gran Bretaña. ¡Y qué ayuda!

Gálvez (Macharaviaya, 1746-México, 1786) es un genuino héroe español y americano, que luchó contra los apaches siendo joven y que aseguró el dominio español en el Caribe, además de conquistar ciudades, gobernarlas y mantener a raya a los británicos en la cuenca del Misisipi. Entró en Pensacola con un solo barco, y su acción arrastró a la indecisa flota, que temía los cañones británicos a su ingreso en la bahía. Su acción precipitó la conquista de la ciudad. Además tejió una red de espías con la que fue desarbolando las defensas inglesas en el Nuevo Mundo. Y fue un estadista que bebió de las fuentes de la Ilustración, que componía música y escribía y que dominó las artes de la diplomacia gracias a su carácter seductor y su condición de políglota.

Así es la historia de este héroe entre tres imperios: el investigador Manuel Olmedo, vicepresidente de la Asociación Bernardo de Gálvez y miembro de la Real Academia de San Telmo, fue quien durante una de sus maratonianas jornadas en el Archivo General de Indias en 2009 halló la primera carta, enviada al entonces Virrey de Cuba por Oliver Pollock, un comerciante norteamericano de origen irlandés que sirvió bajo las órdenes de Bernardo de Gálvez y que fue delegado del Congreso de Estados Unidos en Luisiana.

La ayuda secreta de España

En la misiva le solicitaba que le enviase un retrato de Gálvez para el Congreso estadounidense en señal de agradecimiento por su ayuda a la independencia. «Fue el puntal de la ayuda secreta que España estaba prestando a la causa estadounidense», apunta Olmedo, que recuerda que los ejércitos de los colonos «se tapaban con mantas de Zamora, vestían uniformes confeccionados en Barcelona y utilizaban pólvora nacional».

Dos documentos localizados por Olmedo en el Archivo Nacional de EE.UU. han sido la clave: el primero, fechado el día 8 de mayo de 1783, ha permitido demostrar que Pollock presentó la obra del general español en el Congreso. Y en el segundo, firmado un día después por John Jay, presidente del Congreso, se le respondía que se acordaba colgar el citado retrato. Pero no se sabe qué ocurrió. La ayuda española, bien conocida por los lectores de ABC tras las investigaciones del abogado José María Lancho, generó deudas materiales y de honor que están sin saldar.

La del retrato de Gálvez será probablemente reparada. Todo indica que se realizaron dos cuadros para atender la petición de Pollock, y uno, atribuido a Mariano Salvador Maella, lo conservan en Málaga los descendientes del general, la familia Haya-Gálvez. Ante la imposibilidad de enviar el retrato original, la Asociación Bernardo de Gálvez va a ofrecer una reproducción que realizará el pintor malagueño Carlos Monserrate.

El plan no podría llevarse a cabo sin la intervención de una mujer, ferrolana de origen, malagueña de adopción y con la doble nacionalidad española y estadounidense, que está haciendo posible que esta historia tenga un final feliz.

 

============================================= =============================================

Se llama Teresa Valcarce, vive en Washington y ha recogido el guante de Manuel Olmedo y la asociación que representa. El homenaje del Congreso a Gálvez es ya, por su tenacidad y buen hacer, un objetivo al alcance de la mano.

Y lo más importante: como Gálvez, ha dirigido sola su nave al centro institucional de la democracia estadounidense. «Comprobé que el cuadro no estaba en Filadelfia [en el Carpenter’s Hall]. Y un día hubo un golpe de suerte. Acompañé al Capitolio a unos amigos que rodaban un episodio de “Españoles por el mundo” y me vi delante de un congresista. Era mi oportunidad». Dicho y hecho: nada más contar la historia embriagadora de la vieja promesa incumplida por los padres de la patria, aquel congresista se volcó con el asunto.

La historia compartida es ya emoción compartida: «Me siento como un instrumento al que la historia ha puesto ahí para aportar mi granito de arena para que este homenaje se cumpla. El logro fue el de Gálvez, lo nuestro es solo ayudar a cerrar este capítulo». La motivación lo es todo. «No entiendo que en la escuela no estudiemos a estas grandes figuras. Pero con este asunto además he conocido la democracia desde dentro, es el mejor tesoro que tenemos, porque sirve para hacer realidad nuestras ideas, nuestros sueños. Para mí es un orgullo ayudar, ahora que la crisis ha hecho que mi país lo pase mal». Ayudar y ser ayudada, porque Teresa Valcarce termina la conversación con un recuento generoso e interminable de todos los que le han apoyado, desde Málaga y las asociaciones citadas que le dan aliento a la iniciativa, hasta la Embajada española, donde todo el personal arrima el hombro para que la historia acabe bien.

Congresistas que colaboran
Teresa ha puesto en pie otra lista, impresionante, gracias a su incansable labor de lobby: ya están involucrados en este proyecto los congresistas Chris Van Hollen (Maryland), Ileana Ros-Lehtinen (Florida), de origen cubano; Xavier Becerra 

 

 

 (California), Jeff Miller (Florida), que ha logrado que se nombre a Gálvez ciudadano honorífico... La senadora Barbara Mikulski (Maryland) y probablemente su compañero Ted Cruz (Texas).También, las asociaciones de Los Hijos y las Hijas de la Revolucion Americana, el Congressional Hispanic Caucus Institute, The Hispanic Association of Colleges and Universities y los cónsules españoles honorarios. Como Gálvez, Teresa ve ponerse en marcha la gran tarea gracias a la intrépida iniciativa que nació estrechando la mano de un congresista. Si el Congreso acepta el nuevo cuadro, los parlamentarios redactarán una resolución y el retrato de Gálvez estará en el Capitolio, como el héroe y la inspiración que es aún para nosotros.

El genuino héroe americano era un militar español e ilustrado

Sent by Joel Escamilla 
escamillaj@satx.rr.com
 

 

EDUCATION

Stolen Education Documentary by Enrique Aleman 
Carlos Guerra Scholarship Awarded to 8 Students
Bilingual Education Produces a More Diverse Mind and Society
Roane County High School , Kingston , Tennessee
 


Stolen Education Documentary by Enrique Aleman 

Although I never had the opportunity to hear the story directly and fully from my mother, Stolen Education documents the my journey to re-claim the story of Hernandez et al. v. Driscoll Consolidated Independent School District (1957). Centering the stories of those who experienced schooling and participated in this court case alongside my mother, I document their educational experiences and chronicle what happened when the students who testified in the case went back to school the next day.

============================================= =============================================
Abstract:
In 1956, Lupe stepped onto a witness stand, raised her right hand, and swore to tell the truth in front of a federal judge. Seated in the courtroom were a handful of her classmates, two of her siblings, and residents of her small, South Texas agricultural community. Behind the defense attorneys’ table were her first and second grade teachers, her school principal, and the district’s superintendent – all of whom were White. After affirming the bailiff’s question, the judge reiterated, “If you don’t tell the truth, the judge puts people in jail for that.”

Two months shy of her tenth birthday, Lupe was always tall for her age. The fact that she had already completed three years of first grade, testifying as a second grader must have stood as stark evidence of the discrimination that was occurring. To follow her on the witness stand were some of her classmates, who like her, were victimized by an educational policy that had systematically retained students for no other reason except for the fact that they were Mexican American. Administrators and teachers argued that the ability grouping that they practiced was necessary because – as they defined it in court documents and in testimony – the Spanish “retardation of Latin children” would adversely impact the education of White children. Degraded for speaking Spanish and dissuaded from achieving academically, Mexican American students were relegated to a “beginner,” “low,” and then “high” first grade – a practice that was not uncommon across Texas and the Southwest.

 Concerned parents along with leaders of and attorneys for an upstart Mexican American civil rights organization, the American G.I. Forum, filed the lawsuit against the Driscoll Consolidated School District. Described as the first post-Brown desegregation court case to be litigated, the plaintiffs sought to force an end to this discriminatory practice.  Schoolchildren were placed on the witness stand to rebut the district’s argument that Mexican American children had been subjected to this practice only because of their lack of English skills.

My mother, Lupe, was the first of eight students to be called onto the witness stand. I only heard of her participation in this historic case one time in my youth. Knowledge of the activism, resilience, and courage necessary in fighting to eliminate a practice such as this, at this particular time in Texas history, was not a central aspect of my upbringing. My mother died of breast cancer in 2002. I never had the opportunity to ask her fully about her educational experiences at Driscoll, nor had the chance to ask what it was like to stand up against such an oppressive system of segregation and racism.

Although I never had the opportunity to hear the story directly and fully from my mother, Stolen Education documents the my journey to re-claim the story of Hernandez et al. v. Driscoll Consolidated Independent School District (1957). Centering the stories of those who experienced schooling and participated in this court case alongside my mother, I document their educational experiences and chronicle what happened when the students who testified in the case went back to school the next day.

============================================= =============================================

  It describes the courage of young people, testifying in an era when fear and intimidation were tools used in maintaining racial hierarchy, where legal, economic, and educational institutions were controlled and managed solely by Whites. In speaking with White residents – also former students in Driscoll – the documentary complicates remembrances of schooling in South Texas, and embraces the silences as opportunities to present a layered and nuanced understanding of race relations and continued segregation in small-town Texas.

In documenting these educational experiences and in re-telling the stories of Hernandez, I hope to contribute cinematically to the scholarly works already published on unequal education in the 1950s, the history of race relations in segregated South Texas, and the role of racism on the lives of Chicana/os and Mexican Americans in the Southwest. In addition to this, Stolen Education has the much broader goal of and need to discuss the importance of sharing forgotten histories not only for those that directly experienced it, but for the generations without knowledge of its occurring. In conducting the research and filming the documentary, I play a central role in its re-telling. Traveling back home and collecting oral histories, I learned of my family’s history, stories that I had not been told, from friends and relatives of my mother. I met people who knew my mom as a child, men who were drinking buddies with my grandfather, neighbors who played hide and seek with my tías (aunts) in the callejón (alley behind the house), and distant relatives who had not spoken of certain family stories for decades. This project re-connected me to my mother in a way that I thought I could never do again after her passing. It’s an example of how our family histories – in many Texan families – can be lost from generation to generation.

 

For this small South Texas community – and I argue for a broader national and Texas audience – it also opens up opportunities for discussion of complex, societal and historical events and provided spaces for remembrance and healing among multiple generations of both Mexican American and White persons. Stolen Education also presents a perspective that argues for not only the power of sharing one’s story but of how the nurturing of one’s soul may occur when one listens to and validates someone’s experience. This story is transferrable among multiple communities and a broad array of audiences, educators, scholars, and students.

The larger context of this project and its significance also lies in its ability to help audiences understand historical narratives. With the prominence of educational issues in the national discourse, Stolen Education also contextualizes how our current educational system has enduring roots in segregation, discrimination and racism.


Enrique Alemán, Jr., Ph.D.
Enrique.Aleman@UTAH.EDU
Assistant Vice President for Student Equity & Diversity
Associate Professor, Educational Leadership & Policy
Faculty Affiliate, Ethnic Studies Program
Co-Founder & Co-Director, Adelante Partnership



Sent by Juan Marinez  marinezj@msu.edu 

 

 



Carlos Guerra Scholarship Awarded to 8 Students
Revered Latino writer's memory lives on through a scholarship fund at his alma mater.
Sara Inés Calderón | October 27, 2013
============================ ============================ =============================
The Carlos Guerra Communications and Theatre Arts Scholarship is for students at the university who first-generation college students from South Texas. The winners this year are:

Jazmin Alvarado, senior from Pharr Communications and Spanish major. She is the current Spanish page editor of our university newspaper The South Texan and used her money to help finance a trip to Peru this past summer. 

Edward James Espinosa, senior journalism major from Kingsville. He is the current sports editor our university newspaper The South Texan and is a co-anchor for the football game broadcasts on ESPN, a anchor for the Javelina Broadcast Network and is co-host of a sports radio show for a Corpus Christi ESPN Radio affiliate. 
Joseph Frymire, senior commuications/journalism major from San Antonio. He is the former managing editor editor of our university newspaper The South Texan and is currently the producer/director for the Javelina Broadcast Network. 

Alejandra Garza, a junior History/Communications major from Hebbronville. She is currently the associate editor of our university newspaper The South Texan and also is in charge of online postings and our website. 

Ramiro Garza, a senior RTV major from Hebbronville. He is serving as student director and manager of our university’s radio station (KTAI 91.1 FM) and has led the Javaelina Broadcast Network for the past two years. 
Riche Garza, junior communications major from Donna. He is a staff member for the university newspaper and has been involved with the Javeliona Broadcast Network. 
Tracey Hernandez, junior journalism major from Kingsville. She is the current chief reporter of our university newspaper The South Texan and a reporter for the Javelina Broadcast Network. 

Fares Sabawi, junior from Portland. He is the editor of our university newspaper The South Texan.  The next round of scholarships will be awarded in the spring/summer session at the university. 

If you would like more information or to donate, please email sara@maswired.com .

 

 

Sara Inés Calderón is a journalist and writer who lives between Texas and California. Follow her on Twitter @SaraChicaD.
See more at: http://www.maswired.com/carlos-guerra-scholarship-awarded-to-students/#sthash.P1RQTiIb.dpuf 


 



Bilingual Education Produces a More Diverse Mind and Society

============================================= =============================================
A recent incident in Hempstead Texas made news when a middle school principal ordered Mexican-American students not to speak Spanish or else face punishment. While this principal’s bigoted attitude and behavior may sound like something out of the segregated past this type of incident and psychological abuse of minority children is not an isolated one. Parents complained about this insensitive principal and she was reprimanded for her actions by school district authorities and placed on paid leave. I would describe this principal’s intolerant attitude and practice as that of a die-hard supporter of the traditional policy of forced linguistic and cultural amnesia. In essence, the objective of this archaic and lingering policy that this principal is enforcing constitutes an ongoing disrespect and discriminatory practice toward the language and cultural rights of other ethnic and linguistic groups and particularly harms the children at her school. This ideological outlook and policy is derived from a backward world view that predominated during the nineteenth-century colonial era. That was a time when more powerful ethnic majorities dominated minority groups through military means and then imposed a compulsory official language upon them in order to shatter their identity and facilitate a method of control. The objective of this old and oppressive practice was to forcefully assimilate minority groups through a systematic mental process of eliminating their language, culture and identity. However, this practice did not necessarily mean assimilating them racially on an equal physical basis as segregation was generally the norm. In the US this indoctrination process has been given the euphemistic terms of “Americanization or the melting pot”. This process of coerced assimilation has resembled more of a cookie cutter assembly line whose purpose is to regurgitate uniformly designed human cookies, but with different looking textural colors. It is unfortunate that in 2013 we still have individuals such as this principal in Texas and many others around the country who are intimidating and harming children instead of educationally nurturing and motivating them. Adding to this problem is that there are still existing laws that ban the use of bilingual education such as in California that need to be abolished. While some school districts and states around the country approve the academic use of bilingual methodology in their schools there are many others who refuse to do so and still adhere to the old and outdated ‘sink or swim’ method of forced immersion to teach young English learners. There has been a long tradition of bilingual education within the US
There is no constitutional and compulsory official language in this country, yet, many uninformed people still assume that there is and behave accordingly. During the early formative years of this country there were many European languages spoken in addition to those spoken by the numerous indigenous peoples. When anti-government rebellions by the working poor broke out during the 1780′s and 1790′s, the issue of language was not a primary concern for the wealthy creators of the US Constitution. They were more interested in maintaining political order by creating a narrow and restrictive republic that economically protected the property and voting rights of well-to-do white males and their ownership of slaves and indentured servants. English was the predominant language of the wealthy  upper-sector within the new US, but their immediate political objective and concern was to keep the poor and rebellious social classes in their place rather than what language they spoke. The rise of the public school system during the nineteenth and early part of the twentieth centuries witnessed the creation of many bilingual schools throughout different parts of the country. Students were taught bilingually in English-German, French, Dutch and Japanese. The sectors of our society that were excluded from this right were Native-American children who were forcefully taken from their parents and placed into government-run boarding schools to be assimilated through coercive methods. Adding to this exclusion were Mexican-American, African-American and Asian children who attended inferior and segregated English-only schools where a low level of language proficiency and academic achievement was the norm. However, the children of the nation’s wealthy upper-class had the traditional privilege of studying other languages such as French, German and Latin and being multilingual according to them was a valued characteristic of someone who was cultured and well-educated. Just prior to World War One and right after, the federal government sponsored violent and widespread nativist campaigns against immigrants, foreigners and non-English languages. The objectives of these campaigns were the deportation of politically involved immigrants, eliminating bilingual schools and the use of other languages which were declared to be “un-American”. The ongoing result of these actions has been a continuous national-chauvinist policy of imposing and teaching English as the compulsory official language within the public schools. The aim of this policy is the elimination of the native languages and cultures of minority groups and the imposition of a system of forced assimilation upon them.

 

Immigrant children being inserted into the "melting pot" of forced asimilation  

Immigrant children being inserted into the “melting pot” of forced assimilation

============================================= =============================================

A democratic method versus forced assimilation and linguistic amnesia
There are two approaches and methods in regard to the issue of linguistics and language rights within a multinational society such as ours. One is the traditional 19th century colonial policy and method which is based upon indoctrination and the use of force against subjugated ethnic groups. Implementing this policy and dogmatic method within the schools imposes a compulsory language on children through the use of harsh rules, intimidation and even punishment for those who don’t abide by such a program of mandatory immersion. This undemocratic method that has traditionally been utilized within our schools is usually referred to as the English-only or ‘sink or swim’ method of teaching. When the dominant ethnic group within a country uses the element of mental and physical coercion to impose their language upon ethnic minorities this results
in a linguistic privilege and literacy over those whom they dominate. Such linguistic coercion which has been used against the children of Native-Americans, Mexican-Americans and different immigrant groups generally instills within these young people a sense of resentment, a low-image and even nationalistic resistance. Contrary to the romantic tales handed down about past immigrants quickly learning English, actual documented studies show that many immigrants and their offspring who experienced this system of forced assimilation and ‘sink or swim’ learning did not progress educationally until the third generation. The imposition of a compulsory and “official” language upon minority children and a denial of their right to a bilingual instructional program usually results in a lower level of educational achievement by these English learners. Another consequence of such an undemocratic policy is the antagonizing of ethnic groups and the creation of friction among them due to arrogant practices which declare English to be a superior language while demeaning the use of other tongues. When people and especially children are told that their language is not valued nor needed, this conveys to them that they, their families and their people, are somehow inferior and this ultimately results in anger, confusion and the acquisition of a negative and low value toward education. Contrary to this coercive method of indoctrination is the democratic method which advocates for the right of children to be given instruction in their native language and maintain their culture. This method uses persuasion, discussion, and respect for a child’s native language and respects the child’s right to become bilingual. The educational use of such a democratic method where the voluntary and motivating practices of bilingualism are used to teach children English in a constructive and positive manner will produce much more academic progress as well as an eventual increase in mutual respect and unity among ethnic groups.  Future bilingual children enthusiastically learning two languages.

Confusion still exists over the aims of bilingual and bicultural methodology
The academic objective of bilingual education is for children to acquire English fluency through the democratic use of persuasion, respect and a voluntary learning response. This is done by instructing a child in his/her native language and using those skills to simultaneously learn English. As one cognitive specialist has stated, “It’s like being able to play the piano and then transferring those skills over to the violin”. 
 The aim of bilingual education is to maintain a child’s native language and eventually mainstream these English learners with their new language skills into regular English classes which will usually take about 3-5 years depending upon the student’s progress. In essence, a full bilingual program utilizes a methodology that motivates students to respond to instruction in a positive and voluntary manner as opposed to a method that uses coercion and instills shame in children by negating their native language and culture. Children’s young minds are like sponges that are capable of easily learning different languages and cultures and this capability should not be stifled by self-serving adult agendas. Linguistic chauvinists and ultra-nationalist supporters of forced assimilation promote the slanderous and false notion that the “conspiratorial” aim of bilingual education is to primarily maintain a child’s native language and not achieve English proficiency. These confused xenophobes parrot the redundant position that “everyone” in the past has learned English easily and rapidly through the use of this country’s traditional ‘sink-or-swim’ method and that it should be continued. Another ridiculous charge that is also leveled by these misinformed elements is that bilingualism will lead to separatism, disunity and a non-homogeneous society without the forced imposition of a compulsory official language. What these advocates of coercion and linguistic amnesia are really concerned about is the use and maintenance of another language and culture by young people and they react with frenzied behavior as if this was some sort of conspiratorial threat by adolescents to linguistically disrupt society. According to the paranoid thinking of these uninformed right-wingers any persons who are bilingual and bicultural are somehow a growing threat to the country and an ability to speak other languages especially by children needs to be stamped out. The continuing use of a ‘sink-or-swim’ or forced English immersion methodology on children often results in a sense of low self-esteem and identity problems among these children. Other negative consequences of this harmful method are a lack of academic achievement and progress by English learners in core classes such as science, math and history which are conducted in academic English and this is a contributing factor to a higher dropout rate.
============================================= =============================================
Being multi-lingual and multi-cultural is good for the mind and for society
The majority of studies by psychiatrists and cognitive scientists show that bilingualism enhances more reserves of brain power in the form of activity and flexibility which are required to process different linguistic sounds and words. In contrast to an English-only curriculum bilingual children develop better cognitive skills by reading better and faster which then produces a sense of pride and a positive self-image. In addition, the study and use by children of their home language also helps them to become skilled English speakers and enhances communication between family members. The objective of a well-run bilingual program is to not only acquire basic social proficiency in English, but to also achieve a higher-level of academic proficiency which is required for academic success in higher education. Bilingualism and multilingualism benefit both individuals and countries as the growth of globalization increasingly requires mutual and proficient communication in the fields of economics, politics and culture. 
Most of the world is increasingly bilingual or multilingual and countries such as trilingual Switzerland and bilingual Canada and Finland who are world leaders in student educational achievement are utilizing their proficiency in languages to further enhance their societies and their children’s academic progress. This is in contrast to the latest international academic reports which show US academic achievement stagnating and not even ranking within the top twenty countries. The xenophobes and nativists in this country who are trying to stem the tide of bilingualism, biculturalism and diversity are becoming like dinosaurs who cannot adapt and struggle to resist innovation as the world changes around them. Our children who possess bilingual skills and a knowledge of diverse cultures will be the valuable resource that propels our society toward a better future. Acculturation is necessary for survival in this country, however, this is not necessarily the same as total assimilation and a loss of one’s identity. Unfortunately, the educational system and schools within our society continue to be inequitable and discriminatory particularly toward working-class Latino children and this results in an unequal level of education that is provided to them. Children who are English learners deserve the right to have instruction given in their native language while transitioning to a level of English proficiency. These children cannot defend themselves against these educational injustices so we must stand up for them by demanding that their right to a qualitative bilingual education and the opportunity to become successful be made a reality.

 

Success for children in a globalized economy will require multilingual skills

Copyright, 2013: Jimmy Franco Sr.
Follow Jimmy on Facebook: Jimmy Latinopov
Twitter: @xicanomc

Jimmy Franco Sr. is the moderator and writer of the blog site: "A Latino Point of View in Today's World" latinopov.com
 

Roane County High School, Kingston, Tennessee

============================================= =============================================
This is a statement that was read over the PA system at the football game at Roane County High School , Kingston , Tennessee by school Principal, Jody McLeod

"It has always been the custom at Roane County High School football games, to say a prayer and play the National Anthem, to honor God and Country."

Due to a recent ruling by the Supreme Court, I am told that saying a Prayer is a violation of Federal Case Law. As I understand the law at this time, I can use this public facility to approve of sexual perversion and call it "an alternate life style," and if someone is offended, that's OK.

I can use it to condone sexual promiscuity, by dispensing condoms and calling it, "safe sex." If someone is offended, that's OK.

I can even use this public facility to present the merits of killing an unborn baby as a "viable" Means of birth control." If someone is offended, no problem...

I can designate a school day as "Earth Day" and involve students in activities to worship religiously and praise the goddess "Mother Earth" and call it "ecology.."

I can use literature, videos and presentations in the classroom that depicts people with strong, traditional Christian convictions as "simple minded" and "ignorant" and call it "enlightenment.."

However, if anyone uses this facility to honor GOD and to ask HIM to Bless this event with safety and good sportsmanship, then Federal Case Law is violated.

This appears to be inconsistent at best, and at worst, diabolical.
Apparently, we are to be tolerant of everything and anyone, except GOD and HIS Commandments.

Nevertheless , as a school principal, I frequently ask staff and students to abide by rules with which they do not necessarily agree. For me to do otherwise would be inconsistent at best, and at worst, hypocritical. I suffer from that affliction enough unintentionally. I certainly do not need to add an intentional transgression.  For this reason, I shall "Render unto Caesar that which is Caesar's," and refrain from praying at this time.

" However, if you feel inspired to honor, praise and thank GOD and ask HIM, in the name of JESUS, to Bless this event, please feel free to do so.. As far as I know, that's not against the law--yet."
One by one, the people in the stands bowed their heads, held hands with one another and began to pray. They prayed in the stands. They prayed in the team huddles. They prayed at the concession stand and they prayed in the Announcer's Box! 
Praise GOD that HIS remnant remains!



CULTURE

The “Toros de Fuego” and “Torito Pinto”

by Eve A. Ma, Ph.D.

 

The “Toros de Fuego” and “Torito Pinto”

=======================================================

======================================
It’s a dark night, around 10pm.  The streets are full of people and everyone seems excited.  The crowd is mostly adults.  Some bars have set up tables outside, and many people are drinking – tinto de verano (red wine mixed with soda), beer, what have you.

There is a noise in the distance, and a faint glow.  Someone calls out, “it’s coming, it’s coming.”  Pretty soon, the noise becomes a surge of shouts, mingled with laughter and the sound of fireworks.  

Then you see it:  a small, black bull shooting fireworks in all directions, running down the street then turning and heading towards the crowd, then running down the street again.  Most people clear the way in front of it, but a few hardy souls, mostly young men, stand their ground or run along with it, trying to get closer, trying to touch it without letting the fireworks touch them.

=======================
http://www.youtube.com/watch?v=E9AEl-17RgQ 
This is a great example, accompanied by a musical track.

As the bull gets closer, you see it has only two legs, legs that look suspiciously like they belong to a human being.  And indeed, that is what it is:  the metal frame of a bull, with all kinds of fireworks attached to it, held up by a man running down the street.  

This is the “toro de fuego,” the “fire-bull,” that you find in both Spain and Latin America to help celebrate certain saint’s days and other special occasions.

http://www.youtube.com/watch?v=iNeJuQ6Uu3A
This one takes place in a central plaza, so brightly lit you hardly know it’s night.  

 

=======================================================

Now, we move to a different scene:  

A group of people, women as well as men, are dancing in a circle, accompanied by musicians.  They are dressed in colorful costumes.  The women usually have scarves which, at a certain point in the dance, they use as if the scarves were a bullfighter’s cape.  As the musicians start to sing, a man holding up the paper- maché -covered frame representing a bull enters a space between them.  The dancers form a circle around him, and continue on.  

The dance, the song and the music continue until the choreography is completed.  

This is the “Torito pinto,” the “Little spotted bull,” a dance especially tied to the country of El Salvador but also performed in almost every country in Central America and many in South America.  It is not performed in Spain.

http://www.youtube.com/watch?v=HcZLrrF6PTw 
This is a version from El Salvador.

Each country where the “Torito pinto” is performed has given its own stamp to the dance.  There is even a distinct Afro-Peruvian version.  Depending on the location, the dance is done in honor of certain saints’ days, or around Christmas, and in El Salvador, in honor of the country’s patron saint, San Antonio Abad, San Salvador as well for other celebrations.  

The song is a song about freedom.  It usually has five verses.  Although there can be variations on the words, the first line of the first verse always goes:  “Psst,  Torito Pinto, son of the Moorish cow….” (:Hishto! "Torito Pinto," hijo de la vaca mora…”) 

 http://www.youtube.com/watch?v=wqs2R3kWm6k
In this version, also from El Salvador, they don’t sing the song.

 

In many versions, the song continues on to tell the story of a spotted bull who manages to escape and run off to freedom with his lady love to join the wild, free bandits.  (The bandits, or “bandoleros,” are of the type of Robin Hood and Zorro – freedom fighters.)  In others, it tells of a woman who is approached by a man, a drunk (represented by the bull).  She denies him, even though her friends tell her he is dangerous.  She says that she’s not afraid, that he won’t hurt her because she’s fearless and she always tells the truth.

Each country where the “Torito pinto” is performed has given its own stamp to the dance.  There is even a distinct Afro-Peruvian version.  Depending on the location, the dance is done in honor of certain saints’ days, or around Christmas, and in El Salvador, in honor of the country’s patron saint, San Antonio Abad, San Salvador as well for other celebrations.  

The song is a song about freedom.  It usually has five verses.  Although there can be variations on the words, the first line of the first verse always goes:  “Psst,  Torito Pinto, son of the Moorish cow….” (:Hishto! "Torito Pinto," hijo de la vaca mora…”) 

 http://www.youtube.com/watch?v=wqs2R3kWm6k
In this version, also from El Salvador, they don’t sing the song.

In many versions, the song continues on to tell the story of a spotted bull who manages to escape and run off to freedom with his lady love to join the wild, free bandits.  (The bandits, or “bandoleros,” are of the type of Robin Hood and Zorro – freedom fighters.)  In others, it tells of a woman who is approached by a man, a drunk (represented by the bull).  She denies him, even though her friends tell her he is dangerous.  She says that she’s not afraid, that he won’t hurt her because she’s fearless and she always tells the truth.

Torito Pinto and the Toros de fuego have often been considered different forms of the same thing, but as I look into the origins and ways of performing them, however, I wonder if this is correct.  It may be that Torito Pinto is indigenous to Latin America, and the Toros de fuego to Spain, and that they are two separate and distinct performances.   

Why do I think this?  For one thing, I see no dance to music and song associated with the Toros de fuego in Spain, nor have I found any reference to Torito Pinto in Spain.  Yes, in a few locations in Spain, the Toros de fuego are made with paper maché instead of iron, but perhaps the Spaniards borrowed the idea from Latin America.   

In Latin America, you see both the Torito Pinto and the Toros de fuego…but it’s easy to imagine that the Torito Pinto, which contains many indigenous elements, was a Latin American indigenous response to the bull fighting that the Spaniards brought with them across the ocean.  

Another reason for thinking that the Toros de fuego and the Torito Pinto are from two separate traditions is because, although the very first Toro de fuego in Spain dates to the early 1900s, they didn’t become popular and widespread until just a very few years ago.  Instead, for centuries in Spain, live bulls had their hors dipped in pitch which was then set on fire, and the terrified bull set loose to run through the streets.  Apparently this dates back to a battle in which the fire-carrying bulls were used as a weapon against the enemy.  

But since 2010, animal rights’ activists in Spain have succeeded in getting many regions of the country to ban the use of live bulls, and so these were replaced by the metal or paper maché bulls spouting fireworks.  That is what you see in the modern Toros de fuego in Spain.  

In other words, if I am correct, not only are Torito Pinto and the Toros de fuego two separate forms of cultural presentation, but the influence has gone both ways across the Atlantic:  the Toros de fuego from Spain to Latin America, and the occasional use of paper maché bulls from Latin America to Spain.

________________  

The writer of this article, Eve A. Ma, is a filmmaker whose work includes documentaries about world music and dance, including Afro-Peruvian and Mexican.  She speaks Spanish, has spent much time in Spain, and has visited several Latin American countries.  Her web site is www.PalominoPro.com.   To keep up with her work, sign up for her newsletter HERE.

Eve A. Ma (Eva Ma; Dr. L. Eve Armentrout Ma, Esq.),
Producer-Director, PALOMINO Productions
www.PalominoPro.com
www.PalominoProDVD-CD.com
PALOMINO Productions, P.O. Box 8565, Berkeley, CA., 94707, USA

 


Books & Print Media

Mexican Americans in Texas History, editors: Emilio Zamora, Cynthia Orozco, Rodolfo Rocha 
A Multimedia Encyclopedia: Multicultural America, edited Carlos E. Cortes
Texas Association of Chicanos in Higher Education 
Dr. Omar Valerio-Jiménez Wins $1,000 Book Award 
The Alamo, an Illustrated History by George Nelson 
Charro Days in Brownsville By Anthony Knopp, Manuel Medrano, Priscilla Rodriguez,
Brownsville Historical Association
Compassion of the Feathered Serpent: A Chicano Worldview By Ysidro Ramón Macías
Mexican American Colonization during the Nineteenth Century: 
A History of the U.S.-Mexico Borderlands by José Angel Hernández


Mexican Americans in Texas History 
Editors: Emilio Zamora, Cynthia Orozco, and Rodolfo Rocha

============================ ===============================================================
Mexican Americans in Texas History: Selected Essays - Paperback


The contributions and influences of Mexican Americans in Texas history have been many and significant. Only in recent decades, however, have historians adequately told this story. In 1991 the Texas State Historical Association co-sponsored a conference, which brought together nearly one hundred leading scholars in the field of Mexican American Studies. Mexican Americans in Texas History contains eleven essays from that conference and will be of great interest to students, scholars, teachers, and general readers, and it is well adapted to classroom use.

  • Editors: Emilio Zamora, Cynthia Orozco, and Rodolfo Rocha
  • Product Info. ISBN: 978-0-87611-174-1 Format: Paperback 5 1/2 x 8 in., 240 pp. Appendices, bibliography.

Publisher 2012,  Texas State Historical Association http://shop.tshaonline.org/Mexican-Americans-Texas-History-Paperback/dp/0876111746 
Texas State Historical Association1155 Union Circle, Denton, TX
#311580
Denton, TX 76203


 

Multicultural America
A Multimedia Encyclopedia
Carlos E. Cortés, Emeritus, University of California, Riverside

============================================= =============================================
This comprehensive title is among the first to extensively use newly released 2010 U.S. Census data to examine multiculturalism today and tomorrow in America. This distinction is important considering the following NPR report by Eyder Peralta: “Based on the first national numbers released by the Census Bureau, the AP reports that minorities account for 90 percent of the total U.S. growth since 2000, due to immigration and higher birth rates for Latinos.” According to John Logan, a Brown University sociologist who has analyzed most of the census figures, “The futures of most metropolitan areas in the country are contingent on how attractive they are to Hispanic and Asian populations.” Both non-Hispanic whites and blacks are getting older as a group. “These groups are tending to fade out,” he added. Another demographer, William H. Frey with the Brookings Institution, told The Washington Post that this has been a pivotal decade. “We’re pivoting from a white-black-dominated American population to one that is multiracial and multicultural.”


Multicultural America: A Multimedia Encyclopedia explores this pivotal moment and its ramifications with more than 900 signed entries not just providing a compilation of specific ethnic groups and their histories but also covering the full spectrum of issues flowing from the increasingly multicultural canvas that is America today. Pedagogical elements include an introduction, a thematic reader’s guide, a chronology of multicultural milestones, a glossary, a resource guide to key books, journals, and Internet sites, and an appendix of 2010 U.S. Census Data. Finally, the electronic version will be the only reference work on this topic to augment written entries with multimedia for today’s students, with 100 videos (with transcripts) from Getty Images and Video Vault, the Agence France Press, and Sky News, as reviewed by the media librarian of the Rutgers University Libraries, working in concert with the title’s editors.

September 2013, 2528 pages, SAGE Publications, Inc.
Customer Service at 1-800-818-7243
Hardcover, ISBN: 9781452216836  $495.00



Texas Association of Chicanos in Higher Education 

============================================= =============================================

Book Description: For the past 40 years, the Texas Association of Chicanos in Higher Education (TACHE) has been on the forefront of advocacy to improve opportunity in higher education for US persons of Mexican origin. Chicano faculty at the University of Texas, together with a few Chicano students, organized the group’s first gatherings in 1974, and since then, TACHE has held thematic annual conferences that signal its mission and program focus and allow professional networking. Chicano faculty and students in colleges and universities have increased, but much still remains to be done. Although funding for education is drastically being cut, Chicano and Latino students are at the front door of higher education, and the number of college-ready students is reaching significant levels across the nation. The official designation of Hispanic-Serving Institution (HSI), for schools with Chicano and Latino student enrollment in excess of 25 percent, has become a badge of honor among colleges and universities.

Author(s):Jose Angel Gutierrez, Natalia Verjat Gutierrez
ISBN:9781467130820
# of Pages:128
Publisher:Arcadia Publishing
On Sale Date:12/02/2013
Binding:Softcover
# of Images:200 Black and White

URL: http://www.arcadiapublishing.com/9781467130820/
Texas-Association-of-Chicanos-in-Higher-Education-The

 

Sent by Roberto Calderon, Ph.D.  beto@unt.edu 







Charro Days in Brownsville

By Anthony Knopp, Manuel Medrano, Priscilla Rodriguez, Brownsville Historical Association  

============================================= =============================================
Book Description: Brownsville, Texas, was established in 1850 on the banks of the Rio Grande. Every February since 1938, this thriving community of nearly 200,000 has joined its Mexican neighbor, Matamoros, to celebrate their shared cultural heritage. Charro Days burst upon the Rio Grande Valley scene in the depths of the Depression, bringing dances, parades, fireworks, boat races, and a rodeo to a dispirited populace. The celebration achieved instant success, followed by national recognition in magazines, radio, and television. Renowned dance bands and celebrities increased the enjoyment of revelers dressed in Charro costumes. As time passed, Charro Days evolved with the addition of events such as the Mr. Amigo presentation, which recognizes an outstanding Mexican, and the Sombrero Fest, which attracts a large number of attendees with its diverse entertainment.

Author Bio: Anthony Knopp is an emeritus professor of history at the University of Texas at Brownsville and a former president of the Brownsville Historical Association. Manuel Medrano is also a professor of history at the University of Texas at Brownsville and a recognized expert on Mexican American history and culture. Priscilla Rodriguez is the executive director of the Brownsville Historical Association. Many of the photographs used in this history are from the archives of the Brownsville Historical Association.  

ISBN: 9780738578514  
# of Pages:
128  
Publisher:
Arcadia Publishing  
On Sale Date:
12/14/2009  
Binding:
Softcover  
# of Images:
200 Black and White  

http://www.arcadiapublishing.com/9780738578514
/Charro-Days-in-Brownsville
 
Available at area bookstores, independent retailers, and online retailers, or through Arcadia Publishing at (888)-313-2665 or
www.arcadiapublishing.com .  Arcadia Publishing is the leading publisher of local and regional history in the United States. Our mission is to make history accessible and meaningful through the publication of books on the heritage of America’s people and places. Have we done a book on your town? Visit www.arcadiapublishing.com
Charro Days in Brownsville $21.99

 

Dr. Omar Valerio-Jiménez

Wins $1,000 Book Award

============================================= =============================================

The Tejano Genealogy Society of Austin proudly announces Dr. Omar Valerio-Jimenez as the 2013 Clotilde P. Garcia Tejano Book Prize winner.  As the recipient of this award , Dr. Valerio-Jimenez  received a $1,000  check and a book sale/signing session.  He was presented this award during the 34th  Annual Texas Hispanic Genealogical and Historical Conference  Banquet at the Victoria, Texas Hilton Garden Inn on October 13.  The award-winning book was: River of Hope, Forging Identity and Nation in the Rio Grande Borderlands, published by Duke University Press, 2013.  

In this, his first book, Dr. Valerio-Jiménez “chronicles a history of violence resulting from multiple conquests, of resistance and accommodation to state power, and of changing ethnic and political identities in the lower Rio Grande region.” (Duke University Press, 2013)

 Omar S. Valerio-Jiménez was born in Matamoros, Tamaulipas, Mexico, and grew up in Taft, Corpus Christi, and Edinburg, Texas.  After graduating from MIT, he worked as an engineer for five years before returning to graduate school at UCLA, where he obtained his master’s and doctorate degrees in History. He has taught at universities in California, New York, Texas, and Iowa. Currently, he is an Associate Professor in the History Department at the University of Iowa.  

He is also a co-editor of Major Problems in Latina/o History (Cengage Learning, forthcoming in January 2014), an anthology of essays and primary documents on Latina/o History. His articles have appeared in the Journal of Women’s History, Estudios Mexicanos/Mexican Studies, and the Journal of American Ethnic History

He has also contributed chapters on Hispanic topics to various anthology collections. Currently, he is working on a study of Latinos in early twentieth-century Iowa that explores acculturation, labor, and gender relations.  

Since 2006, TGSA has honored an author at the annual State Hispanic Genealogical and Historical Conference.  Publishing companies were notified of the contest and based on certain criteria provided books for judging.  This year the judges were Dr. Jody Briones, English professor at Texas A&M University, Kingsville,  Dr. Lino Garcia, Professor of Spanish at UTPanAm, Edinburg and Dr. Roger Tuller,  history professor at Texas A&M University in Kingsville.  We thank them de todo corazon for their time and commitment to this project.   

          Books receiving honorable mention were: Militarizing the Border: When Mexicans Became the Enemy, by Miguel Antonio Levario and Chicana/o Struggles for Education: Activism in the Community by Guadalupe San Miguel, Jr.  Both books were published by  Texas A&M University Press.  

          Recognizing that not much has been written about Tejanos and their contributions to Texas and U.S. history,  in 2006, The Tejano Genealogy Society of Austin (TGSA)  decided to  recognize authors whose books focus on Tejano heritage, history and contributions.  This project was named in honor of  Dr. Clotilde Perez Garcia from Corpus Christi, Texas.  Dr. Cleo, as she was known, was not only a physician, but a civic leader, activists, historian,  genealogist, author and mother.   She inspired and facilitated many Hispanics to research, study and preserve their ancestry.  

 

 

The Alamo, an Illustrated History  
by George Nelson 

 

This work is an in-depth review of the long and complex story of this intriguing site. Over 100 old maps and pictures, along with a review of 300 years of historical records from various archives provide the reader with vivid eyewitness accounts of how the Alamo looked and evolved, together with the rich human history that has taken place there. Included in the book are six color birds-eye views by the author.

http://www.amazon.com/The-Alamo-An-Illustrated-History/dp/0965915905 

 

http://ecx.images-amazon.com/images/I/51PsoAPIYTL._SY344_PJlook-inside-v2,TopRight,1,0_SH20_BO1,204,203,200_.jpghttp://ecx.images-amazon.com/images/I/51ZU1OIfW5L._SX229_BO1,204,203,200_.jpg


The Compassion of the Feathered Serpent: 
A Chicano Worldview

By Ysidro Ramón Macías

Recommended New Book by one of the student leaders of the Third World Liberation Front Strike at UC Berkeley

============================================= =============================================
This is a story about God, a red native God, native to the Americas and yet the very same God worshipped throughout the world with different names. Macias takes the reader through a virginal journey into Chicano philosophy, employing the spirit world and his native ancestors as he makes his way wearing serpentine glasses through his belief system, abandoning Catholicism in the process as he embraces “La Esencia de las Cosas,” the Mexica worldview taught to him by Andres Segura Granados, the conchero maestro and capitan-general de la danza. The author begins with his birth in the 1940’s as he explores factors that led to his involvement in the beginning stages of the 1960’s Chicano Movement in southern and northern California, both in politics as well as the Chicano artist community. Mexican history is re-visited from a Mexica/Maya native perspective, as Macias lays the foundation for the native worldview which came to recognize the One God, Ometeotl, Hunab K’u. In the process, his personal life story becomes intertwined with native belief to create one serpentine tale, honoring the spiritual essence of the Americas, the Feathered Serpent.

"Macias takes the reader through a virginal look at Chicano philosophy, employing the spirit world and his native ancestors as he makes his way wearing serpentine glasses through his belief system, abandoning Catholicism in the process as he embraces “La Esencia de las Cosas,” the Mexica worldview taught to him by Andres Segura Granados, the conchero maestro and capitangeneral de la danza."


We are not like any other immigrant story, for we are not immigrants! We are a native pueblo moving amongst our native lands! This is a story about God, a red native God, native to the Americas and yet the very same God worshipped throughout the world with different names. Macias takes the reader through a virginal look at Chicano philosophy, employing the spirit world and his native ancestors as he makes his way wearing serpentine glasses through his belief system, abandoning Catholicism in the process as he embraces “La Esencia de las Cosas,” the Mexica worldview taught to him by Andres Segura Granados, the conchero maestro and capitangeneral de la danza. The author begins with his birth in the 1940’s as he explores factors that led to his involvement in the beginning stages of the 1960’s Chicano Movement in southern and northern California, both in politics as well as the Chicano artist community. Mexican history is re-visited from a Mexica/Maya native perspective, as Macias lays the foundation for the native worldview which came to recognize the One God, Ometeotl, Hunab K’u. In the process, his personal life story becomes intertwined with native belief to create one serpentine tale, honoring the spiritual essence of the Americas, the Feathered Serpent.


Paperback– Large Print, December 3, 2013 ($19.79) 
· Paperback: 624 pages
· ISBN-10: 1484885821  · ISBN-13: 978-1484885826
· Product Dimensions: 9 x 6 x 1.3 inches 

 

Mexican American Colonization during the Nineteenth Century: 
A History of the U.S.-Mexico Borderlands
by José Angel Hernández

============================================= =============================================
Reviewed by Sterling Evans (Univ. of Oklahoma)
Published on H-Borderlands (December, 2013)
Commissioned by Benjamin H. Johnson

Diego Rivera's "Repatriados en Torreón" beautifully graces the cover of José Angel Hernández's book _Mexican American Colonization during the Nineteenth Century_. The watercolor and ink painting shows a southward moving people, dejected and looking down, with their belongings on their backs and in bags. Repatriation of Mexicans living in the United States usually conjures images of the 1930s in California during the Great Depression, and Rivera's 1931 painting illustrates that episode, of course. Still, it is a fitting graphic for the much less studied, and indeed much less known, repatriation
of Mexicans living in the United States that occurred many decades before the Depression, during the aftermath of the Treaty of Guadalupe Hidalgo (1848) that ended the U.S.-Mexican War. Then, as Hernández points out through a variety of community case studies from Texas, New Mexico, and California, in this book, there was a very real north-to-south migration pattern of Mexicans who wanted to
continue to be residents of their motherland, Mexico. With these studies, then, _Mexican American Colonization during the Nineteenth Century_ offers a compelling transnational story that adds to historians' and other scholars' understanding of Chicano and borderlands history. This is timely, as debates continue to rage in the United States regarding immigration (documented and undocumented) of Mexicans. Historians and policymakers should have a solid background of this research on north-to-south migration to understand and appreciate the age-old Mexican American adage, "We didn't cross the border; the border crossed us." If ever there were a group of people to whom this saying applies, it is indeed the ones we meet in
this book.

Hernández's study, based on his PhD dissertation from the University of Chicago, follows the lead of another important borderlands study that looked closely at the language of the Treaty of Guadalupe Hidalgo to discern important implications of policy. In _War of a Thousand Deserts: Indian Raids and the U.S.-Mexican War_, Brian DeLay was inspired by the specific language in Article 11 of the treaty--language that he referred to as "a little door" into the larger historical processes of Comanche and other Native raiding into Mexico. According to Article 11, the U.S. government was supposed to work to halt Indian raiding to protect northern Mexicans from further
incursions from Indian peoples now absorbed into the United
States.[1] In a similar vein, Hernández's inspiration was a Mexican government decree from August of 1848--a_ decreto _concerning "Mexican families who found themselves in the United States who are permitted to immigrate to the homeland" that was written into a larger Colonization Code.[2] Hernández found that this policy applied to a number of communities in the southern sections of the borderlands, and he worked to retrace the stories of those people.
Lest readers here, however, fear that this revisits too closely some of Arnoldo De León's work on a similar topic for post-U.S.-Mexican War Mexicans in Texas, note please that Hernández extended the topic to include communities from further west along the border (New Mexico and California) and has extended the timeline of his study to include episodes from the 1870s and 1890s as they applied to these colonization initiatives.[3] Hernández's analysis, then, also extends deeper into the nineteenth century, and deals with other themes and questions, than did Andrés Reséndez for the first half
of that century.[4] He also added fresh research from archival
documents from Mexican national and Chihuahua state archives and from a wide assortment of newspapers from both sides of the border during this time period. The author also drew heavily from secondary sources (especially for chapters 1 and 2), creating a monograph of mixed primary and printed sources, as any such study would do, to interpret this important part of Mexican American and borderlands history.

Following Hernández's order here, his introduction is an excellent foray into discussing how _Mexican American Colonization during the Nineteenth Century _adds borderlands dynamics to repatriation history, and how repatriation dynamics should better inform borderlands history. The author duly accomplishes that goal. Chapter 1 continues along this path, but adds a great deal of theory on colonization processes to the discussion. I suppose that this was important to do, but perhaps more so for Hernández's dissertation than what was needed for the book. However, I would add that readers
will very much appreciate the author's attention to providing a
transnational approach to the topic that he defines quite well, and which is also spelled out theoretically, but clearly, here.

Meanwhile, Chapter 2 deals with expulsions, repatriation, and
military colonization. Hernández illustrates the severity of _why_various communities of Mexican Americans wanted/needed to repatriate: "The individuals who usually avoided expulsion eventually took refuge further south ... [and] lived in constant fear of raids and threats of violence from the burgeoning Euro American population" (p. 72). Chapter 3 goes further to show postwar repatriation efforts that followed a "dominant nationalist discourse" (p. 97), which exposes a
central thesis of the book: "In contrast to past interpretations, the Mexican state emerges not as a benevolent protector of prodigal sons and daughters, but as an institution distantly attending to repatriation as if it were a colonial afterthought" (p. 100). At this point, the author provides thorough discussion and analysis of the Federal Repatriation Commission, its mission, its and shortcomings. In fact, we learn--perhaps taking too long to get to this point, that "the vast majority of Nuevo Mexicanos ultimately chose to remain under a U.S. system of governance--one that offered better incomes, more safety, and trade--rather than become 'subjects of the government of Mexico'" (p. 134).
============================================= =============================================
Chapter 4 gets into the growth of some of the borderlands cities in the latter half of the nineteenth century, especially the importance of repatriated citizens to the development of these urban areas. Labor issues arose at this point that are also well discussed in this chapter. Once again, and in excellent borderlands history fashion, Hernández shows the tension of competing national policies: "The United States could not protect Californios against various abuses related to labor competition, xenophobia, economics, and bigotry, while Mexico could not protect Californios because of empty coffers, 'administrative disorder,' and continued war against the Indios
Bárbaros" (p. 156). For New Mexico, the La Mesilla (part of the Gadsden Purchase country) is the case study analyzed in chapter 5, with especially good discussion of push-pull factors affecting Mexican American migration patterns. Here, there is also sound analysis of political implications affecting this population, as both Republicans and Democrats in New Mexico Territory at the time had differing approaches to dealing with Mexican Americans but with similar results. Chapters 6 and 7 deal more with more useful case
studies of revolts and violence in the borderlands.

All of these matters are important in the history of Mexican American colonization in the borderlands. But at times, the book seems to get bogged down in jargon and dissertation-y theory, some of which should have been better edited by the press. At the same time, the author seems compelled constantly to explain what he's doing. For example, he does not need to remind readers of his "analysis of heretofore unexamined archival documents" (p. 100). Nor does he have to add
unnecessary signposting, such as "our analysis of the process of
repatriation to Mexico begins with ... " (p. 100); "I will end the
chapter by ... " and "Let us now return to ... (p. 182); and "We
return to one of the concerns ... (p. 223). Such language gives the book an unfortunate mechanical flavor that interrupts otherwise very fine writing. These examples also reflect an annoying inconsistency of first-person singular and first-person plural perspectives--again, oddly not edited out by the press when this is a clearly a single-author study. To the author's good credit, however, the chapter epigraphs are excellent--very well chosen and pertinent to each chapter, and I applaud the press for providing on-page footnotes (a rare but delicious treat!) instead of endnotes at the back of the book.

Finally, a few thoughts here on how the book ends: Hernández's conclusion is excellent! Readers get a useful review of the three types of repatriation (private, collective, and government- sponsored), and learn--perhaps a bit late for the book--of the overall significance of the study: an estimated 25 percent of Mexican Americans in these years returned to Mexico. Of course, this shows that a vast majority did not migrate southward, clearly illustrating that Mexican colonization policy more often did not result in the desired  end. He then brings some of these findings and arguments to the present to discuss the current situation of  México de afuera and the whole discourse of expanded Mexican
 (cultural, demographic) boundaries. Likewise, Hernández's final words are poignant and necessary, and once again show the trajectory of binational policymaking and transnational effects on migrant peoples in this borderlands region: "As I write these final sentences," he observes, "both governments today are unwilling to address the millions of undocumented Mexican migrants who reside in the United States, and the millions deported to Mexico are arriving more impoverished than when they left." Further, "whether because of local and regional politics, or due perhaps to the longest and most drawn out economic crisis since the Great Depression of 1929, neither the United States or Mexico have come to practical and pragmatic accord about how to accommodate the millions already in the United States or the millions who have already returned to Mexico." Thus, this work should be more than a dissertation-to-book academic project. Hernández appropriately concludes on the same page that his hope "is that this analysis of Mexican American colonization during the nineteenth century may contribute to providing a more nuanced and historical understanding of this process ... [and that] it may serve to generate a more modern and effective policy to accommodate today's 'México de Afuera'" (p. 230). I sincerely hope so, too.

Notes
[1]. Brian DeLay, _War of a Thousand Deserts: Indian Raids and the U.S.-Mexican War _(New Haven, CT: Yale University Press, 2008). See specific wording of Article 11 that concerned DeLay on p. xiii.

[2].My translation of the decree's Spanish-language title from the _Código de Colonización_ whose longer name is established in footnote 12 on p. 6.

[3]. See Arnoldo De León, "Life for Mexicans in Texas after the 1836 Revolution," in _Major Problems in Mexican-American History: Documents and Essays, _ed. Zaragosa Vargas_ _(Boston: Houghton-Miflin, 1999), and De León's larger work, _The Tejano Community, 1836-1900 _(Albuquerque: University of New Mexico Press, 1982).

[4]. See Andrés Reséndez, _Changing National Identities at the
Frontier: Texas and New Mexico, 1800-1850 _(New York, NY: Cambridge University Press, 2004).

Citation: Sterling Evans. Review of Hernández, José Angel, _Mexican American Colonization during the Nineteenth Century: A hiHstory of the U.S.-Mexico Borderlands_. H-Borderlands, H-Net Reviews. December, 2013.
URL: https://www.h-net.org/reviews/showrev.php?id=38168

This work is licensed under a Creative Commons Attribution- Noncommercial-No Derivative Works 3.0 United States
License.
José Angel Hernández. Mexican American Colonization during Nineteenth Century: A History of the U.S.-Mexico Borderlands. Cambridge Cambridge Un Press, 2012. xvii + 266 pp. $94.00
(cloth), ISBN 978-1-107-01239-4; $30.99 (paper), ISBN    
978-1-107-66624-5.


José Angel Hernández
Visiting Associate Professor of History
Center for Mexican American Studies
The University of Houston
www.cambridge.org/9781107666245

Spanish SURNAMES

De Apellido Pinzon por Angel Custodio Rebollo
Capitan Manuel Nobles Canelas  por Angel Custodio Rebollo
Britos, Portuguese Beginning 

 

 


De apellido PINZÓN

Soy muy aficionado a indagar sobre temas intranscendentes , porque esporádicamente encuentro algún dato o frase que me hace continuar en mi investigación. A veces consigo lo que no esperaba y me congratulo de ello, como me ocurrió con la familia Pinzón,

En el entorno de Huelva se inició la gran aventura de Cristóbal Colon, lo que hace que los onubenses manejemos los nombres y apellidos de los que acompañaron al Almirante en su increíble aventura, y entre los muchos apellidos que nos han llegado, se encuentra el apellido Pinzón, que tuvo gran importancia en el acontecimiento.

Tres eran los Pinzón que embarcaron en el primer viaje que partió del puerto Palos de la Frontera el 3 de agosto de 1492. Vicente Yañez Pinzón, Martín Alonso Pinzón y Francisco Martín Pinzón. Dos de ellos fueron al mando de las naves y el tercero iba como Maestre.

La familia gozaba de un gran prestigio entre los habitantes de Palos, Huelva, Moguer, y San Juan del Puerto, y cualquier empresa en la que los Pinzón se implicaran, era una garantía para la gente del mar, por lo que no me cabe duda, que la influencia para reclutar tripulantes, argumentando que los que irían al mando de dos carabelas eran los Hermanos Pinzón , fue decisiva.

El más conocido fue Vicente y, personalmente me ocurrió una anécdota que me animó mucho en la investigación. Hice un viaje de vacaciones a la región de Normandía, en Francia, y corroborando algo que había leído anteriormente, en unas páginas, en mi torpe francés, en un pequeño Museo, supe que el Pinzón que había acompañado a un francés llamado Cousin, para descubrir una zona de Brasil, fue un llamado “Vicente Pinzón”, uno de los hombres de quién nos ocupamos.

El viaje se decía que lo hicieron antes que el de Cristóbal Colón, pero posteriormente se ha descubierto que se realizó en 1505 y que fue un rotundo fracaso, ya que Cousin y Pinzón, discutieron durante toda la travesía y no llegaron nunca a ponerse de acuerdo en nada.

Los Pinzón llevaban muchos años navegando por todos los mares y habían ejercido las más diferentes profesiones marineras, pues eran propietarios.de barcos, tenían muy buenos conocimientos de navegación en alta mar y también habían ejercido como corsarios, y recorrido todo el Mediterraneo un sinfín de veces e incluso se dice que en algunos momentos cometieron algún acto de piratería. Ya sabemos lo cercanas que estaban la actuación de los corsarios y la de los piratas.

Le verdad es que los Hermanos Pinzón, fueron de excepcional importancia en la epopeya, aunque todo el protagonismo se lo ha llevado Don Cristóbal, porque los expertos dicen que sin la pericia de los hermanos Pinzón, no hubiese llegado a buen fin la gran aventura.

Los enfrentamientos por los distintos pareceres entre el Almirante y los patronos de la Pinta y la Niña, fueron demasiado frecuentes en toda la travesía y cuando en Noviembre de 1492 Martin Alonso se desvió de la ruta y se separó de Colón, al Almirante le cayó muy mal y se dice que nunca lo perdonó, aunque volvieron e encontrarse en el viaje del regreso, hasta que una tormenta en la Islas Azores los separó de nuevo, retornando cada uno por su lado..

Martin llegó el 15 de marzo de 1493 a La Rabida y como venía muy enfermo se quedó en el mismo Convento, donde falleció a los dieciséis días.

En el tercer viaje por insistencia de la Corona, Vicente debía embarcar, pero rehusó hacerlo y designó a su hermano Francisco como su sucesor, alegando que quería navegar por cuenta propia. Sobre estas fechas Vicente aparece por las costas de Normandía y al parecer es cuando navega junto a Jean Cousin. Esta expedición la ponen en duda los portugueses, alegando que el primero que llegó a las costas de Brasil fue Alvarez de Cabral.

Fue armado Caballero el 8 de octubre de 1501, en la Alhambra de Granada. Participó en numerosas expediciones y llegó a tener el cargo de Corregidor en Puerto Rico, hasta que fue designado Piloto Mayor de la Casa de Contratación de Sevilla, y desde entonces se pierde su rastro y no hay datos fehacientes sobre la fecha y lugar de su muerte.

Francisco Martín Pinzón fue enrolado en el cuarto viaje de Colon, pero desgraciadamente murió ahogado durante la travesía.

En 1519, el Carlos I concedió al apellido Pinzón, el siguientes Escudo de Armas: Tres carabelas navegando en el mar y saliendo de cada una de ellas una mano mostrando la tierra que se ve en el horizonte. Bordura con ancoras y corazones.

El apellido Pinzón, actualmente está muy extendido por todo el mundo, especialmente en centro y Suramérica. En España, según los datos que constan en el Instituto Nacional de Estadística, hay 1238 personas que llevan Pinzón como primer apellido y 1276 que lo llevan como segundo. En la provincia de Huelva hay 66 con el primero y 94 como segundo.

Ángel Custodio Rebollo

 

 

 

CAPITAN MANUEL NOBLES CANELAS

El primer problema que encontramos para hacer nuestra pesquisa sobre el Capitán Manuel Noble Canelas, es que al ser portugués, su primer apellido en el idioma luso es “Nobre” y hasta que descubrimos esta variación, nuestra investigación no dio frutos.

Había nacido el 24 de julio de 1611 en Tavira (Algarve) y era hijo legítimo del matrimonio formado por Estevâo Fernándes Nobre y Brite Canellas.

El primero que llevó el apellido “Nobre” fue Francisco Nobre, Capitán de la nao “Algaravía” que luchó en África y en las Indias y que al capturar una fortaleza musulmana, fue llamado por el Rey, quien le dijo: “Noble (Nobre) fue lo que has hecho y con razón, porque a ti se debe que los nuestros ganaran la Fortaleza y, por esta causa, tendrás por armas en campo de gules, que denota la sangre que los nuestros perdieron, una torre de plata con una cabeza de mora cortada en sangre; y por la materna, lo mismo”

Esto consta en el extracto que existe en la Biblioteca Nacional de Lisboa, ya que la documentación original que había en el Archivo de la Torre do Tombo, fue destruida como consecuencia del terremoto de noviembre de 1755.

El Capitán Noble Canelas marchó al Reino del Perú, al servicio de Castilla, siendo destinado a Panamá, donde conoció a Petronila de la Cueva Navarrete, hija del fiscal de la Audiencia de Panamá, Pedro Díaz Navarrete, con quien se caso y tuvo hijos.

Manuel Noble Canelas, fue dos veces Alcalde Ordinario de Panamá y se convirtió en unos de los personajes más importantes de aquella región. Su ingreso en la Orden de Cristo, la orden militar portuguesa, fue realizado entre el 27 de junio de 1671, que es la fecha en que se le otorgó carta de armas y 1675, porque, lamentablemente, tampoco es posible comprobar este dato, ya que el archivo antiguo de la Orden también se perdió con el incendio de Lisboa originado por el citado terremoto.

Falleció el 1 de junio de 1672 y en su testamento el Capitán Noble, dejó rentas para limosnas y 4 dotes de 25.000 reis para doncellas pobres, así como una cantidad igual para una capilla en la que se celebrarían 66 misas por su alma, en la Misericordia de Tavira.

Ángel Custodio Rebollo.


DNA 

Americas' Natives Have European Roots by Ed Yong
Study links gene variation to a darker view of life by Meeri Kim
Our 2013 Expanded mtDNA Groups by Crispin Rendon

 

Americas' Natives Have European Roots

The oldest known genome of a modern human solves long-standing puzzles about the New World's genetic heritage

Paleolithic Remains: The 24,000-year-old remains of a young boy from Siberia reveal up to one-third of his genes come from European origin. Image: Kelly Graf

The 24,000-year-old remains of a young boy from the Siberian village of Mal’ta have added a new root to the family tree of indigenous Americans. While some of the New World's native ancestry clearly traces back to east Asia, the Mal’ta boy’s genome — the oldest known of any modern human — shows that up to one-third of that ancestry can be traced back to Europe.

The results show that people related to western Eurasians had spread further east than anyone had suspected, and lived in Siberia during the coldest parts of the last Ice Age.

“At some point in the past, a branch of east Asians and a branch of western Eurasians met each other and had sex a lot,” says paleogeneticist Eske Willerslev at the University of Copenhagen, who led the sequencing of the boy’s genome. This mixing, he says, created Native Americans — in the sense of the populations of both North and South America that predated — as we know them. His team's results are published today in Nature.

In 2009, Willerslev’s team traveled to Hermitage State Museum in St. Petersburg, where it had arranged to collect a DNA sample from one of the Mal’ta boy’s arm bones. “We hoped that he could tell us something about the early peopling of the Americas, but it was a complete long shot,” he says.

The team found that DNA from the boy's mitochondria — the energy-processing organelles of living cells — belonged to a lineage called haplogroup U, which is found in Europe and west Asia but not in east Asia, where his body was unearthed. The result was so bizarre that Willerslev assumed that his sample had been contaminated with other genetic material, and put the project on hold for a year.

Ancient ancestry
But the boy’s nuclear DNA — the bulk of his genome — told the same story. “Genetically, this individual had no east Asian resemblance but looked like Europeans and people from west Asia,” says Willerslev. “But the thing that was really mind-blowing was that there were signatures you only see in today’s Native Americans.” This signal is consistent among peoples from across the Americas, implying that it could not have come from European settlers who arrived after Christopher Columbus. Instead, it must reflect an ancient ancestry.

The Mal’ta boy’s genome showed that Native Americans can trace 14% to 38% of their ancestry back to western Eurasia, the authors conclude.

“The distribution of genetic lineages 24,000 years ago must have been quite different from what we see today,” says Jennifer Raff, an anthropologist and geneticist from the University of Texas at Austin. “It would be very interesting to see what other genomes from this time period look like.”

Willerslev’s team suggests that after the ancestors of Native Americans split off from those of east Asians, they moved north. Somewhere in Siberia, they met another group of people coming east from western Eurasia — the people to whom the Mal’ta boy belonged. The two groups mingled, and their descendants eventually traveled east into North America.

New origins
“We already had strong evidence of Siberian ancestry for Native Americans; this study is important because it helps us understand who the ancestors of those Siberians might have been,” says Raff.

This new origin story helps to resolve several peculiarities in New World archeology. For example, ancient skulls found in both North and South America have features that do not resemble those of East Asians. They also carry the mitochondrial haplogroup X, which is related to western Eurasian lineages but not to east Asian ones.

On the basis of these features, some scientists have suggested that Native Americans descended from Europeans who sailed west across the Atlantic. However, says Willerslev, “you don’t need a hypothesis that extreme”. These features make sense when you consider that Native Americans have some western Eurasian roots.

“There remains some debate about whether there was a single expansion of human groups into the Americas or more than one,” says Theodore Schurr, an anthropologist from the University of Pennsylvania in Philadelphia. “The data from this paper support a single-migration scenario,” he says, but still allows for several sequential ones from the same intermingled Siberian gene pool.

 The article was first published on November 20, 2013 Nature.

http://www.scientificamerican.com/article.cfm?id=americass-natives-have-european-roots 

Sent by Bill Carmena  JCarm1724@aol.com 

 

 

Study links gene variation to a darker view of life 
by Meeri Kim, Published: October 12 health-science@washpost.com
Some people just see the world more darkly than others.

 

A group of scientists says that what people observe in everyday life may depend on their genetic blueprint. A particular gene, known to play a part in emotional memories, could also influence where people tend to focus their eyes and attention. 
============================ ============================ =============================
“People think there’s a world, and our brain just tells us about it,” said study author and Cornell University psychologist Adam Anderson. “What our brain tells us is filtered, and emotions really have a powerful influence on how we see the world.”

Subjects who had a specific form of a gene in which certain amino acids are missing, found in about half of Caucasians, had a heightened awareness of negative stimuli. For instance, these people might look down a busy city street and catch the shady character hanging out by the ATM rather than the jubilant children playing in the park. Or during a nature hike, they would focus on the slippery rocks instead of the breathtaking scenery. 

Typically, the more emotionally stirring an event is, the more vivid the memory — think flashbulb memories like the moment you heard about 9/11 or JFK’s assassination. These, along with other emotionally charged memories, are stamped into the brain with the help of a chemical called norepinephrine.

Individuals with the missing amino acids in the ADRA2B gene have more norepinephrine in their brains, and as a result, “experience the flash of the flashbulb memory more intensely,” said lead author and University of British Columbia psychologist Rebecca M. Todd.

The new findings hint that not only is the gene linked to more vivid emotional memories, but it may also make people more prone to noticing the negative in real time.

“People who have this gene might have more intense memories because they experience them more strongly,” Todd said.

Similar to how our genetic makeup can affect our individual taste for foods, our DNA — along with culture, experience, and environment — can influence our brain chemistry so that we observe and focus on different parts of the world than the person next to us.

“It’s all about genes contributing to ways you perceive the sensory world,” Todd said. 
“The idea we take away is we really do live in different worlds.”

Courtney Bowman was born and raised in orange County California, where she lives with her husband and three boys.
 Follow her adventures in motherhood and listen to her podcast@storyyapping.com
Orange County Register, October 18, 2013 


Our 2013 Expanded mtDNA Groups

crispin.rendon@gmail.com

Updated April 19, 2013

I am very happy with the progress made last year in our attempt to identify the mtDNA of  women in our top 20 clones list. This year the top 20 list has expanded to a top 30. As you may remember from last year, most of the hundreds of people in my genealogy email address book share some of my ancestors. I know this because I have created genealogy ancestors books for them from my database of over 280,000 records. A few years ago it occurred to me that these records could be used for another purpose. My idea is to use DNA testing, together with my database to learn more about my ancestors. MtDNA (mitochondrial DNA) is passed from generation to generation from mothers to their children (rule of mtDNA descendancy). Your test results reveal more than just your mtDNA makeup but also that of your mother and her mother and her mother etc. back to "Eve". Genealogy records can be used to identify these mothers. Let me use my mtDNA test results as an example. My mtDNA end of the line ancestor is my 4th Great Grandmother Maria Gertrudis Suarez. My mtDNA test results put me in haplogroup K2a8.

The rule of mtDNA descendancy dictates a unbroken trail of mtDNA to me as follows: Crispin Rendon from Maria Sanchez from Antonia Alejandro from Maria Luz Salinas from Maria Antonia Arismendez from Maria Francisca Rios from Maria Gertrudis Suarez. Here are the haplogroups of by father, grandfather and great grandfather based on the test results of others and my genealogy research.

My father's haplogroup, H3ap based on paper trail of Carlos Eduardo Rendon from Concepcion Perez from Sanjuana Perez from Maria Juliana Hinojosa from Maria Ignacia Salinas from Maria Jesus Lopez Jaen from Maria Petra Benavides from Maria Francisca Gonzalez from Juana Garza.

My grandfather's haplogroup, H3ap based on paper trail of Jose Carlos Rendon from Maria Eduviges Leon from Maria Salome Lopez.

My great grandfather's haplogroup, K2a8 based on paper trail of Jose Luis Rendon Jr. from Maria Feliciana Salinas from Maria Petra Pena from Maria Guadalupe Garcia from Maria Antonia Garcia from Maria Josefa Guajardo from Juana Cadena Vergara from Luisa Garza from Beatriz Gonzalez Hidalgo from Mariana Navarro from Maria Rodriguez from Maria Ines Rodriguez.

Our top 30 groups are the result of mining my database for the 30 largest female mtDNA groups (clones). My goal is to discover mtDNA test results for all 30 groups. As of this update we have discovered 13. These are our mtDNA groups (see the table at the end of this report).

I also belong to the FamilyTreeDNA Mexico DNA Project administered by Gary Felix with his co-administrator Robert Tarin. I urge anyone who has tested with this company and has Mexican roots to join this project. The project accepts funds to pay for testing from anyone who is willing.

If you, your genealogy group, your family reunion members or whatever group would like to support this research you can make contributions directly to the Mexico DNA Project fund at the http://www.familytreedna.com/public/GenealogyofMexicoDNAProject website. Use the same link to reach Gary Felix and Robert Tarin or see mtDNA test results. The site FAQ (Frequently Asked Questions) button should have answers to all of your questions.

I am looking of people you can define the haplogroups that are unknown in our top 30 groups. Candidates should have a paper trail that follows mtDNA rules of heredity. We have funds to help pay for testing. Here are links to mtDNA female clones reports with mtDNA haplogroups yet to be defined. There are additional funds for testing candidates sitting in my KIVA account.

Link to my Kiva.org web page  http://www.kiva.org/lender/crispin8425

Links to mtDNA Reports for undefined haplogroups

Catalina Ponce mtDNA Report  http://home.earthlink.net/~nemexfh/07.pdf

Maria Gonzalez mtDNA Report  http://home.earthlink.net/~nemexfh/09.pdf

Ana Maya mtDNA Report  http://home.earthlink.net/~nemexfh/11.pdf

Ana Maria Avila mtDNA Report  http://home.earthlink.net/~nemexfh/12.pdf

Ana Rodriguez mtDNA Report  http://home.earthlink.net/~nemexfh/14.pdf

Felipa Briseno mtDNA Report  http://home.earthlink.net/~nemexfh/15.pdf

Ana Maria Cerda mtDNA Report  http://home.earthlink.net/~nemexfh/16.pdf

Bernarda Abrego mtDNA Report  http://home.earthlink.net/~nemexfh/17.pdf

Maria Perez Rangel mtDNA Report  http://home.earthlink.net/~nemexfh/20.pdf

Maria Rosa Ruiz mtDNA Report  http://home.earthlink.net/~nemexfh/22.pdf

Antonia Ramirez mtDNA Report  http://home.earthlink.net/~nemexfh/24.pdf

Isabel Castro mtDNA Report  http://home.earthlink.net/~nemexfh/25.pdf

Beatriz Ruelas Navarro mtDNA Report  http://home.earthlink.net/~nemexfh/26.pdf

Maria Josefa Salinas mtDNA Report  http://home.earthlink.net/~nemexfh/27.pdf

Ana Josefa Sanchez mtDNA Report  http://home.earthlink.net/~nemexfh/28.pdf

Maria Melendez mtDNA Report  http://home.earthlink.net/~nemexfh/29.pdf

Maria Josefa Vela  http://home.earthlink.net/~nemexfh/30.pdf

Table Explanation

The first column labeled "Rank" is in descending order based on the "Clone Size" column.  Clone size is the number of females in my records that share the same clone based on the rules of mtDNA descendancy. The column "mtDNA Ancestor" has females at the end of the line (brickwall) for this mtDNA line. If you know of a female ancestor for any of they women please let me know. Note that at some time in the past I had Ines Rodriguez, the wife of Diego Montemayor, as the mother of Maria Ines Rodriguez the wife of Baltazar Sosa. Since then it was brought to my attention that there is no evidence to support that. I descend from all of the women that are followed by an asterisk. The numbers after the asterisk denotes how many ways I descend from those women. The "Spouse" column contains the names of the mtDNA ancestor's spouse. The "Descendants" column shows how many individuals I have in my records as descendants of the mtDNA ancestor. The "HG" column has the haplogroup name. Highlighted rows have haplogroup results. The final column "Gens" is the number of generations I have in my records for the female descendants of the mtDNA ancestor. The bottom two rows contain my ancestors that do not rank in the top 30.  

Crispin Rendon Top mtDNA clones 4/19/2013 Rank Clone Size mtDNA Ancestor Spouse Descendants HG Gens

1 4,731 Maria Ines RODRIGUEZ *42 Capitan Baltasar SOSA 102,638 K2a8 19

2 2,923 Isabel OLEA *12 Rodrigo GUTIERREZ 83,047 C1c2 17

3 2,784 Beatriz QUINTANILLA *45 Capitan Diego TREVINO 104,007 J1b2 16

4 935 Juana ROBLES *2 Juan ROCHA 57,933 A2 14

5 649 Juana GUERRERO Sebastian GALLEGOS 17,588 U3a 15

6 490 Ana OVALLE *2 General Diego AYALA 33,379 C1c2 11

7 463 Catalina PONCE *2 Melchor REYES 16,082 12

8 421 Juana GARZA *1 Antonio GONZALEZ 6,781 H3ap 11

9 394 Maria GONZALEZ *3 Antonio LEAL 28,600 15

10 393 Maria Cayetana FLORES VALDEZ Juan GARZA 4,028 C1c 11

11 390 Ana MAYA Juan TREVINO 21,474 11

12 388 Ana Maria AVILA *1 Pedro BOTELLO MORALES 38,374 13

13 379 Clara FLORES CERDA *2 Francisco BENAVIDES 28,922 T2e 14

14 378 Andrea RODRIGUEZ *4 Fernan Blas PEREZ 24,664 17

15 346 Felipa BRISENO Patricio ARREDONDO 3,035 10

16 288 Ana Maria CERDA*1 Tomas FLORES ABREGO 6,441 10

17 287 Bernarda ABREGO*1 Capitan Francisco TREVINO 6,689 11

18 249 Maria Magdalena MARTINEZ Apolinar SERNA 1,680 J1b2 11

19 238 Juana Gertrudis SANCHEZ Jose Manuel Angel HINOJOSA 4,947 B2 12

20 237 Maria PEREZ RANGEL Mateo SAUCEDO 6,143 9

21 233 Maria Santos GARCIA Jose Joaquin SALINAS 3,157 K 11

22 230 Maria Rosa RUIZ Juan RODRIGUEZ MONTEMAYOR 3,533 9

23 226 Maria Catarina GARCIA *2 Pedro Jose SALINAS 3,574 K2a8 10

24 208 Antonia RAMIREZ Capitan Fernando CANTU 4,436 10

25 180 Isabel CASTRO Fernando CERDA 24,773 12

26 177 Beatriz RUELAS NAVARRO*3 Santos ROJO 57,390 11

27 159 Maria Josefa SALINAS Juan Jose GARCIA 3,174 10

28 153 Ana Josefa SANCHEZ Miguel LOPEZ JAEN 2,735 11

29 152 Maria MELENDEZ*2 Juan RAMOS ARRIOLA 9,266 10

30 147 Maria Josefa VELA Jose Juan Antonio SOLIS 4,363 10

62 Maria Gertrudis SUAREZ*1 Blas RIOS 302 K2a8 7

50 Maria Salome LOPEZ*1 Jose Francisco LEON 459 H3ap 6

* Ancestor of Crispin Rendon crispin.rendon@gmail.com

Sent by Juan Marinez


FAMILY HISTORY RESEARCH

The Early Years by Daisy Wanda Garcia 
Cuento: Serendipity from Abuelita by
Marge Vallazza
Alician Reunites with Sibling after 78 Years Apart, by Julie Neal 
How to Type Spanish Letters and Accents (á, é, í, ó, ú, ü, ñ, ¿, ¡)

Corpus Christi, Texas, late 1940s
Do you recognized anyone in the photo?

If you recognize any of the others in the photograph or any other type of information about it, 
please contact Wanda Garcia . .
wanda.garcia@sbcglobal.net

 
Pars 2 line 24 take out later..my father
Paragraph 2 line 16 add Or we visited the drug store owned by Henry Lozano on the bottom floor of the building. Henry lozano always made a special treat for us at the soda fountain.

THE EARLY YEARS
By Daisy Wanda Garcia
What I enjoy the most about writing for Somos Primos is the feedback I receive from my readers. This month, I received two unusual requests. The first one was about identifying the individuals in a picture taken about 1948 of my father with a group of men. Nancy Vera forwarded the photo to me that she received from Alfonso Gomez III. With the help of Grace Charles of Texas A&M University’s Bell Library, we have identified three of the individuals in addition to my father, Dr. Hector P. Garcia. They are Alfonso Ramirez Gomez, Vicente Lozano, and Gilbert Casares. Most of these individuals were members of LULAC and according to Grace Charles, pictures were not always kept of the members. If you can help with the identification of these individuals, it would be most appreciated.
This picture taken so long ago reminded me of our early years in Corpus Christi, Texas. At the time our family was composed of my father, my mother Wanda and me. I realize that many are aware of my father’s civil rights work, but not of his early years in Corpus Christi, TX. After Papa left the service, he moved to Corpus Christi Texas to practice medicine with his brother Dr. J.A. Garcia. He did not have a car, so he made all his house calls by bus. My father worked with Patrick Dunne and through referrals built up his medical practice. My mother and I arrived from Italy and found that Papa had been hospitalized for kidney disease. We lived with Dr. J.A. Garcia and his family in his beautiful house on Ocean Dr. Later we moved into an apartment owned by the Lozano family on the corner of Staples and Agnes St. Mama, and I spent time on the fire escape landing overlooking the Lozano home located at 1111 Agnes St. and garden. Or we visited the drug store owned by Henry Lozano located on the bottom floor of the apartment building. Henry Lozano always made a special treat for us at the soda fountain.   When Carmen Lozano, Tina Guzman and Tita Montoya found out my mother was a war bride, they befriended us and invited us to their houses. My family and the Lozanos and Guzmans and Galvans became friends. My mother’s best friend was Carmen Lozano. I can remember being invited to the Galvan home on the bluff for birthday parties. The beautiful house is now in heritage plaza. Later we moved to the house on Ohio Ave. Papa bought a car so we no longer rode the bus or walked to places. After we moved to our house on the corner of Ohio Avenue, life became more settled. My mother participated in the St. Patricks Altar society and Papa became active in building up his medical practice and I attended Incarnate Word Academy kindergarten and then St. Patrick’s Grade School. So life continued. Through the years, the memories of these early years are constants in my life and in my heart.
Wanda Garcia, daughter of Dr. Hector P. Garcia, dedicated to her father's continues her pursuit in gathering information.  This photo was contributed by Alfonso Ramirez Gomez III, seeking to identify all of these early supporters to Dr. Garcia's civil rights efforts.

Known: 
Dr. Garcia is standing on the right side, wearing a military jacket.  His arm rests on Vicente Lozano's shoulder. Mr. Gomez is standing is the center of the photo, in a dark suit and wearing glasses. The third man from the left was Gilbert Casares.  Tim Olivares says that he was Dr. Hector's right-hand man.

 

Grace Charles, Grace.Charles@tamucc.edu  
librarian at the Bell Library sent the following:  

Wanda, I looked up the men in the picture. And could only identify (Left to Right) : 2nd is George Garza, 6th I believe him to be Manuel Gonzales . Jumping next to your Dad on his left I believe him to be Louis Wilmot. The rest I couldn’t locate them and we have to remember this has to be late ca.40s. We don’t have hardly any photos of early LULAC.

Remember your Dad by 1936 was graduating from the university and then goes to Omaha, and then WWll. He looks awfully young in the picture. I am going to check another collection and maybe pin point the others.

 

The second email I received came from a ….from Canada. She had read my article in the Corpus Christi Caller Times entitled…June 1, 2013, The Portraits Capture Character of my Parents.

 

An artist Tkacz Gregoire spent time in Corpus Christi Texas and painted portraits of prominent citizens. Mr. Gregoire was a Ukrainian from Canada and traveled throughout the United States painting pictures of prominent citizens. Among the most memorable was the painting of John F. Kennedy. Apparently she purchased a painting of Gregoire’s and wanted more information about the artist. Mrs. Lili Co would like to have any information about the artist and the painting. 

CORRESPONDENCE
================================== ========================== =============================
Estimada Señora Daisy Wanda Garcia,
Ante todo permitame pedirle disculpas por escribirle en español - no hablo muy bien ingles.
Vivo en Canadá y no la conocía antes de leer su articulo Portraits capture character of my parents en caller.com. Le escribo, estimada Señora Gracia, porque sin querer encontré su nombre en Internet mientras efectuaba una búsqueda sobre un pintor canadiense: Tkacz Gregoire. Poseo un cuadro de este pintor canadiense de origen ucraniano y no tengo mucha información sobre él. He buscado mucho en Internet y he visitado muchas galerías en busca de información, pero aquí en Québec, Canadá no es conocido.
Llevo meses tratando de encontrar información sobre este pintor o de hablar con alguien que me pueda informar más sobre su obra, pero hasta ahora solo he encontrado este sitio web: http://tkacz-gregoire.ca/html/biography.html. Mis búsquedas han sido casi en vano. Mi interés se debe a una cuestión de curiosidad y de sed cultural, pero también porque me gustaría vender el cuadro que poseo por razones económicas, para ayudar a mi familia.
Saludos cordiales, Ariana  
c.s.a@hotmail.ca
 

 

 

My dear Ms. Contreras,
I contacted the son on the web site, but asked only for general information. I would suggest that you contact the nearest art museum or university and ask them to give you guidance on how much the painting 
is worth and how to sell it. I will also post a copy of your letter on Somos Primos and perhaps some of the readers will respond with more information. If you could send me a photograph of your painting, it would be helpful. Good luck with your project and if I may be of further services, please let me know.
Warmest regards,
Wanda

 


Please contact me with any information about the photograph or the paintings at wanda.garcia@sbcglobal.net .

 

 

Señora Wanda Garcia,

Muchas gracias por haber tomado el tiempo de responderme y por su amabilidad. Se lo agradezco infinitamente. Perdóneme una vez más por no poder comunicar con usted en inglés. Yo escribí un e-mail a la dirección info@tkacz-gregoire.ca pero no tuve respuesta.

Mi hija mayor esta enferma y hoy en mi desesperación de hacer todo lo que puedo trato de vender este cuadro por mi situación económica. Por eso le agradezco tanto su ayuda y su respuesta.

Aquí le envío la foto del cuadro, esperando que alguien se interese en él o al menos pueda darme más información sobre el pintor. El cuadro mide 16x20.

Reciba, Señora, mis saludos distinguidos y mi agradecimiento.

Lili Contreras 

 

CUENTO

 

Serendipity from Abuelita
by Marge Vallazza

============================================= =============================================

On a Saturday night in December 2011, Marge Vallazza walked past her spinet piano whereon were various family photos. Her eyes were drawn to a photograph of her Abuelita, her grandmother. Marge was but six years old when her Abuelita Altagracia Gonzalez had died. She picked up the photograph and spoke to her Abuelita, “I wish I knew more about you! I wish I'd known you better.”

While Marge had had great success tracing Altagracia’s maternal line, her paternal line was a complete mystery. All she knew was that Altagracia’s grandfather had been in cobbler in Jerez, Zacatecas, Mexico.

The very next day Marge’s desires were answered. Marge was exploring the website of Linda Castanon-Long. Linda had transcribed thousands of entries of Zacatecas families from FamilySearch microfilm. Marge had been to her friend Linda’s website before, but this day things were different.

“What did I find?” Marge says, “A plethora of my Grandma's Gonzalez and related families: Castaneda, Acosta, and other lovely names I am descended from!!!”

Marge is quick to give credit. “Thanks to people like Linda Castanon-Long, who is meticulous about documenting her sources, I was led to the right source.” But Marge’s acknowledgements don’t end there.

“Serendipity? Yes! Grandma's spirit? More than likely. Our ancestors want us to find them and they want us to know them.”

Thanks, Marge, for sharing your story and the beautiful portrait of your grandmother.

Sources: Marge Vallazza ([email address withheld for privacy]) to the Ancestry Insider (AncestryInsider@gmail.com), emails, “Serendipity,” 20 September 2013 and 16 November 2013, privately held by the Ancestry Insider.

On a Saturday night in December 2011, Marge Vallazza walked past her spinet piano whereon were various family photos. Her eyes were drawn to a photograph of her Abuelita, her grandmother. Marge was but six years old when her Abuelita Altagracia Gonzalez had died. She picked up the photograph and spoke to her Abuelita, “I wish I knew more about you! I wish I'd known you better.”

While Marge had had great success tracing Altagracia’s maternal line, her paternal line was a complete mystery. All she knew was that Altagracia’s grandfather had been in cobbler in Jerez, Zacatecas, Mexico.

The very next day Marge’s desires were answered. Marge was exploring the website of Linda Castanon-Long. Linda had transcribed thousands of entries of Zacatecas families from FamilySearch microfilm. Marge had been to her friend Linda’s website before, but this day things were different.

 

 

“What did I find?” Marge says, “A plethora of my Grandma's Gonzalez and related families: Castaneda, Acosta, and other lovely names I am descended from!!!”

Marge is quick to give credit. “Thanks to people like Linda Castanon-Long, who is meticulous about documenting her sources, I was led to the right source.” But Marge’s acknowledgements don’t end there.

“Serendipity? Yes! Grandma's spirit? More than likely. Our ancestors want us to find them and they want us to know them.”

Thanks, Marge, for sharing your story and the beautiful portrait of your grandmother.

Sources: Marge Vallazza ([email address withheld for privacy]) to the Ancestry Insider (AncestryInsider@gmail.com), emails, “Serendipity,” 20 September 2013 and 16 November 2013, privately held by the Ancestry Insider.

On a Saturday night in December 2011, Marge Vallazza walked past her spinet piano whereon were various family photos. Her eyes were drawn to a photograph of her Abuelita, her grandmother. Marge was but six years old when her Abuelita Altagracia Gonzalez had died. She picked up the photograph and spoke to her Abuelita, “I wish I knew more about you! I wish I'd known you better.”

While Marge had had great success tracing Altagracia’s maternal line, her paternal line was a complete mystery. All she knew was that Altagracia’s grandfather had been in cobbler in Jerez, Zacatecas, Mexico.

The very next day Marge’s desires were answered. Marge was exploring the website of Linda Castanon-Long. Linda had transcribed thousands of entries of Zacatecas families from FamilySearch microfilm. Marge had been to her friend Linda’s website before, but this day things were different.

“What did I find?” Marge says, “A plethora of my Grandma's Gonzalez and related families: Castaneda, Acosta, and other lovely names I am descended from!!!”

Marge is quick to give credit. “Thanks to people like Linda Castanon-Long, who is meticulous about documenting her sources, I was led to the right source.” But Marge’s acknowledgements don’t end there.

“Serendipity? Yes! Grandma's spirit? More than likely. Our ancestors want us to find them and they want us to know them.”

Thanks, Marge, for sharing your story and the beautiful portrait of your grandmother.

Sources: Marge Vallazza ([email address withheld for privacy]) to the Ancestry Insider (AncestryInsider@gmail.com), emails, “Serendipity,” 20 September 2013 and 16 November 2013, privately held by the Ancestry Insider.


Marge Vallazza grgrands@gmail.com 

 


Alician Reunites with Sibling after 78 Years Apart

By Julie Neal,
Alice Echo-News Journal
Wednesday, November 27, 2013
jneal@aliceechonews.com
Reunion
Sara Gonzalez, Irene Escamilla and Elida Gonzalez reunited a few weeks ago 
after their mother's death separated them in 1935.

============================================= =============================================

After 78 years of separation, tears of joy and disbelief abundantly flowed at the reunion of longtime Alice resident Irene Escamilla and her two sisters.

Escamilla lived her with mother, stepfather and two young sisters in Houston before moving to Fulshear in the early 1930s. When her mother became very ill when Escamilla was almost 10, the little girl was taken to live with her biological father in Runge, where she was raised with nine siblings.

The two half-sisters stayed with their biological father.

Growing up, Escamilla's daughter, Otilia Gonzalez, remembers her mother talking about her half-sisters, but no one ever pushed the subject.

When Gonzalez was older, she started spending more time with her mother and was able to garner pieces about Escamilla's childhood.

"I felt very sorry for her because she kept saying she was going to die and not find her sisters," Gonzalez said. "What made (the separation) so sad for her is that she had such a happy childhood living with her mother and stepfather. That was the only time she got her education; four years of education.

"She's always worried that she never lived up to the responsibility of taking care of her two little sisters."

Roughly 15 years ago, Gonzalez took up her mother's burden and starting searching for her two aunts. 

She scoured through the genealogy section of La Retama Central Library in Corpus Christi, rifling through census records, bureau stats and even medical records out of Mexico. Gonzalez continued her research at the local Latter-Day Saints Church and signed up for an account on ancestry.com.

"All those years, she could only remember that she lived in Harris county, so I never really expanded, because that was enough to look through those records," Gonzalez said.

The determined daughter's research suffered setbacks along the way in the form of work, illnesses and deaths within the family.

"I would stop and then I had to get motivated again to get started," she said.

Gonzalez retired a few years ago and found more time to devote to her mother's plight. She joined two genealogy organizations.

"That's where I would talk about my mother and her sisters to other people, usually asking them where they were from and trying to get as much information from them," she said.

============================================= =============================================
About a month ago, Escamilla suddenly remembered that she lived in Fulshear as a child.  That connection changed everything.

Gonzalez attended a state conference in Victora for one of her genealogy groups and reconnected with a lady she had met the year before.

The woman lived in Fulshear as a retired postal worker. She said the names of Escamilla's sisters didn't ring a bell but she would do some digging.

"So she did, but the only thing was she lost my phone number," Gonzalez said.

The woman was born in Palito-Blanco and grew up in Premont. She just happened to be good friends with Gonzalez's husband's family and was able to get Gonzalez's number.

The lady was able to give Gonzalez the long-lost sisters' phone number, setting off a whirlwind of activity.

"We called, and we started quizzing each other," Gonzalez said.

After almost a century apart, Gonzalez wanted to make sure she had found the right people to bring to her mother.

"Sure enough, they had the answers," she said. "They had the little pieces. That's how we were sure they were my mother's long-lost sisters."

Gonzalez broke the news to her mother that all their hard work had finally paid off.

"She kept repeating, 'I don't believe it; this is like a miracle,'" Gonzalez said of her mother. "Of course, she started to cry and got on the phone to some of her closest cousins."

The three sisters texted pictures back and forth before the inevitable reunion. They scheduled the event for as soon as possible, because Escamilla couldn't sleep, afraid she was going to die before reuniting with her siblings.

"By the end of the week, we had already packed up our suitcases, packed up our mother and said let's go," Gonzalez.

Sisters Sara and Elida Gonzalez now live in Brookshire, only miles from Fulshear and eagerly awaited their older sister's arrival. The woman swarmed Escamilla's vehicle.

"They didn't even let her out of the car as soon as we opened the door for my mother," Gonzalez said. "They just hugged each other and were crying."

Family members filmed the emotional reunion and are now filling the days writing down details and trying to catch up on 78 years worth of memories.

"I guess they'll never catch up, of course," Gonzalez said.

The newly reunited family will once again be gathering around the holidays in Runge for a more extensive family reunion.

 

http://www.alicetx.com/news/article_34babbc9-fed3-5137-a226-2e3474ca03eb.html#.Up_8WQG9J6g.aolmail 
Sent by Viola Sadler  vrsadler@aol.com

My blog: memoriasymemories.blogspot.com
Grand Jurors Association of Orange County: GJAOC.org
 


How to Type Spanish Letters and Accents (á, é, í, ó, ú, ü, ñ, ¿, ¡)

============================ ============================ =============================
As I was writing "Prosperous New Year" in Spanish, I had to refresh my memory on how to write the letter's accents.

As we try to encourage our young people to learn to read and write in Spanish, they can learn to program their computers and I-phone to write those accented letters. especially if they are writing their school work all in Spanish.

Than they can teach Granpa and Grandma how to type the words Spanish when they write those special birthdays, get well or congratulation emails.
God Blessings, Rafael Ojeda
Tacoma,  WA
rsnojeda@aol.com
 
(253) 576-9547
There are several ways to configure your keyboard to type in the Spanish accented letters and upside-down punctuation.

For all PCs: There are several key combinations you can use to insert single characters into your text on a PC. 

The first is for newer computers using the Control key and may only work in Microsoft Office.

In Office for Windows: For accented vowles: Press Ctrl + ‘, then the vowel (ctrl + ' + a = á)
For Ñ: Press Ctrl + ~, then the letter n (ctrl + ~ + n = ñ)
The second way is using the ASCII code. Each character in your computer has a code made up of pressing the ALT key then a three-digit number, all of which are listed below:

á = Alt + 0225
é = Alt + 0233
í = Alt + 0237
ó = Alt + 0243
ú = Alt + 0250
ñ = Alt + 0241
ü = Alt + 0252
¡ = Alt + 0161
¿ = Alt + 0191

To type the numbers, you must use the numeric keypad on the right side of your keyboard, not the number keys on the top row.

Go to these websites for Mac application and more directions:

http://www.spanishdict.com/answers/100808/how-to-type-spanish-letters-and-accents-#.Urnah6OA05s 

ORANGE COUNTY, CA

Honoring Charles Sadler, SHHAR Leader
January 11:  Don Garcia, Updates on New FamilySearch.org     
Brushing Up On His Past by Fermin Leal
 

Honoring Long Time Friend, Past Board Member of 
Society of Hispanic Historical and Ancestral Research

Charles M. Sadler
November 24, 1936 - December 24, 2013

http://ak-cache.legacy.com/usercontent/lmw/50699/345a4664bde14fe7a128f17a2d811172.jpg
One of the dearest men, I have ever met.
Mimi

A SAD NOTE FROM VIOLA SADLER

Today is the saddest day of my life. The love of my life passed away early this morning! I woke up this morning around 4 am because his snoring was loud and different. I tried in vain to wake him up, but couldn’t. My call to 911 brought in the police, the fire department paramedics and the ambulance. The trip to Anaheim Memorial was quick because of hardly any traffic. The doctor and staff worked on him, but he never woke up. The cause of death was a ‘massive heart attack.’

Yesterday was a very routine day for us. Getting ready for family to visit on Christmas Day, we have the ham and all the other fixings. He was looking forward to seeing Cynthia and that beautiful grandson
Nicolas.

Please advise other friends of Charles’s passing. Please say a prayer for him. He was the kindest, most unselfish man in my entire life.   Grateful for your thoughtfulness and prayers, 

Viola Sadler 
December 24, 2013

----------------------------------------------------------- -------------------------------------------------------------------------------------

Full Name: Charles M. Sadler
Date of Birth: November 24, 1936
Date of Death: December 24, 2013
Country of Birth: United States
Place of Birth: Gainesville, Texas, USA
Place of Death: Anaheim, California, USA

Editor: Since 1986, Charles has been actively involved with SHHAR.  He and Viola attended the first organizing meeting held in Anaheim.  Through out the years, Viola and Charles have both contributed on an going basis in many capacities. One or the other has served on the SHHAR Board since the group became a non-profit organization.

It was Charles with his computer background who really promoted the idea of getting a SHHAR website. I was aware of  only one society that had a website in place, the New York Hispanic Genealogical Society. Chaz Fourquet, an officer with the NYHGS had been encouraging me to set up a website.  It was a new concept and I knew nothing about how to do it, but Charles did.   He volunteered to set up the website and then helped maintain it.  

SHHAR's presentations became more professional because Charles and Viola encouraged the purchase of  a Power Point Projector, and then trained most of us on how to use it. 

I particularly remember that Charles and Viola compiled a huge pedigree chart on paper.  It was at least 12 feet in length and 4 feet in height.  I loved viewing the chart. It went back to the earliest American colonial period, showing all English lines on the top and all Spanish lines on the bottom, joined through the marriage of Charles Sadler and Viola Rodriguez.  

I served on the Hispanic Senate Task Force for a few years, and made frequent trips to Washington, DC.  On one occassion, Charles and Viola let me borrow their chart.  I tacked it to the wall where the meeting was held.  People viewed the chart with amazement.  Most did not think we, of Spanish heritage, could actually research our family history. After all . . "weren't the records all burned?"  The proof  of being able to search out our ancestors was tacked on the wall. Thank you Charles.  

You have been a blessing to all those fortunate enough to have known you.  Mimi 

Charles was born in Gainesville, Texas, on November 24, 1936, to Cecil E. and Katherine D. Sadler. He grew up in Amarillo, Texas where he graduated from Amarillo High School and received a Bachelor’s in Education from University of North Texas in Denton. He married Viola Rodríguez in 1965, and shortly thereafter the couple moved to Anaheim, California.

Charles taught math for over 35 years, with most of his career at Loara High School in Anaheim. In the 70s, he pioneered the computer programming curriculum at Loara High School, and mentored his students in the burgeoning field of computer science. Known for his strict punctuality, he was always available to help students before and after school.

He was an amateur radio operator for many years in Texas and later in California. His call sign for many years was KB6DM and his last call sign was W6CMS.

He had a life long interest in genealogy and was able to connect with many of his cousins and relatives across the US. In addition, he volunteered every Friday morning at the Anaheim Family History Center of the Latter Day Saints Church.

Charles was a devoted parent, volunteer and cheerleader for Special Olympics events and activities. He always took his son Chuck bowling every week whether it was with Anaheim Therapeutic Recreation, Special Olympics or Ability First.

Although he never admitted to being a gardener, he developed a passion for nurturing his pepper plants and cherimoya tree.

Charles’s love for music began when he started piano lessons at the age of 10. He liked almost every genre of music. At one time, he was a member of the Orange County Theatre Organ Society. He loved to attend all types of concerts in the Southland.

Charles is survived by his wife, Viola, and by his two children; Charles (Chuck) Sadler, Jr. , of Anaheim, CA; and Cynthia Sadler, of Austin, Texas; brother James E. Sadler, of Fullerton, CA; and grandson, Nicolas A. Sadler, of Austin, TX.

A Celebration of Life will be held at Forest Lawn in Cypress, California, at 2 p.m. on February 8, 2014. In lieu of flowers, memorial donations may be made in Charles’s name to Special Olympics Southern California at sosc.org. Condolences may be left in Charles Sadler’s online guestbook at legacy.com.

4471 Lincoln Ave
Cypress, CA 90630
(714) 828-3131
forestlawn.com/About-Forest-Lawn/L…

Sent by Letty Rodella, Tom Saenz, and Mercy Bautista Olvera

 

Orange Family History Library Center, 674 S. Yorba ST., Orange, CA

January 11th 
10:15-11:30 a.m.

"
Help for Genealogy Researchers"
The new and Improved Search Capabilities at Family Search**
Library opens 9 am, come early for individual  assistance

FREE 

   Don Garcia will discuss and update participants regarding recent changes the LDS Church 
has made on www.familysearch.org, a genealogical research service to the community.

                       **  THE NEW AND IMPROVED SEARCH CAPABILITIES AT FAMILY SEARCH **

There have been many improvements made recently at Family Search and Family Tree. Family Tree is a new program has been built within Family Search. With Family Search we can search for our family records. With Family Tree we can find people and family relationships others have identified, and we can add them to our family tree. These are all free programs, but we must sign in to our account, so others family members can contact us with helpful information. If you allow your account to make public your Email address.
We will review Ancestral File, Pedigree Resource File, the two Catalogs for ordering microfilm or fiche, Books and On-line Digital Records, these are in red. WIKI.FamilySearch.org, IGI or the International Genealogical Index. . How to “Browse Images” meaning records that are on-line but not yet indexed. Many new filters have been added to FamilySearch making search results more accurate. Family Tree actually searches for you family member, if you press Search or Possible Duplicate. Searching and Sourcing proves that you are right and leads you to find other family members.
Websites for searching, training and historical information will be given as a handout. The website for the Family History Library in Orange California is www.OCFAMILYHISTORY.ORG use this URL to search our film data base, and decide if you want any of the courses offered at the center for finding your family. Family Tree training and help will be offered at the Family Search Library in Orange, California on a monthly basis. The consultants in the FSL are willing to help during regular hours.
 

Don Garcia is a devoted weekly volunteer at the Orange Family History Library Center, 
where he provides assistance to researchers working on their genealogy family trees, Wednesdays, 1-5 pm.
For researching questions, call the desk, 714-997-7710  

For more information, please contact:
Letty Rodella, President: lettyr@sbcglobal.net 
Tom Saenz, Secretary: saenztomas@sbcglobal.net 


 

Brushing Up On His Past
by Fermin Leal, Orange County Register, December 17, 2013

============================================= =============================================
Article Tab: image1-Cypress Barrio mural restoration links generations
Local artist Higgy Vasquez, funded by Chapman University, 
is restoring a mural his father Emigdio painted in 1979. 

      Cypress Barrio mural restoration links generations
image2-Cypress Barrio mural restoration links generations
============================================= =============================================
Standing next to the mural, Higgy Vasquez's head fills with memories. He remembers as a child sitting quietly next to his father, artist Emigdio Vasquez, while he painted the piece.

He sees the faces depicted in the artwork and remembers his old friends and family from the Cypress Street Barrio where he grew up.

“This is a symbol of my home. It holds a very special place in my heart,” said Higgy Vazquez, as he ran his fingers over patches of the faded mural.

The mural has served for decades as an iconic symbol in the working-class Latino neighborhood in Old Towne. It's been described as everything from a historic piece of local art to a call to arms for area gang members.

And after years of neglect, the 34-year-old mural has been crumbling to pieces. Entire sections have peeled and flaked off because of water damage. Other sections have cracked through the stucco base.

Vasquez, 45, in October began working to restore the artwork painted by his father in 1979. The project began after Chapman University bought the apartment complex where the mural was painted on the 400 block of North Cypress Street, which holds a mix of residences and businesses.

The artwork is spread across two walls of a two-car garage, in an “L” shape. On one side, it shows a brief history of Mexican American culture, from an Aztec warrior to early Mexican immigrant farmers and laborers to labor leader Cesar Chavez.

On the second wall, the mural shows images of daily life on Cypress Street from the 1940s through the 1970s. Emigdio Vasquez, now 75, used people from the neighborhood as models. The panel shows guys in zoot suits, a souped-up car and neighborhood homes and storefronts.

“It's hard to image the neighborhood without the mural,” said Silvia Saldivar, 37, whose family has lived in the community since the 1950s. “People and buildings come and go, but the mural is always here.”

In 2009, the city and the Orange County District Attorney's Office issued an injunction targeting a gang based in the neighborhood. In the injunction, authorities said the gang used the mural, where accused gangsters gathered, to promote its lifestyle.  

Higgy Vasquez has always denied the claim, saying his 
father's mural has served to symbolize the rich cultural history
of the neighborhood.

============================================ =============================================

“Murals like this one are made for all of the people,” he said. “It's the artist's responsibility to make something relevant for the entire public.”  That's why Chapman University wants to restore the mural, spokeswoman Mary Platt said.

“The mural is an important piece of the history of Orange,” 
she said. “When we bought the property, we wanted to make sure we would not only keep it, but also return it, as close as possible, to its original condition.”

School officials have not yet decided what they will do with the rest of the property, whether it will be converted into housing for students or staff, turned into office space or set aside for another use.

 

The school is funding the restoration and has brought in 
Vasquez to work on his father's mural, which was painted on 
the complex owned by Emigdio Vasquez's friend's family since 1915. Higgy Vasquez sometimes brings his dad to the site to show him the progress.

The younger Vasquez said he works to follow his father's style 
as much as possible when he repaints or touches up pieces of 
the mural.

“It's a slow and delicate process,” he said. “I'm trying as best I can to paint it the same way he did so many years ago.” Higgy Vasquez expects to complete the restoration by spring.

Contact the writer: 
714-704-3773 or fleal@ocregister.com

 

LOS ANGELES COUNTY, CA

Cuento: The Delivery Room by Mimi Lozano 
Cuento: Reaching for the Best Fruits, by Mimi Lozano
Mini-Bio: We Lost One of Our Own, David Jacobson by Sylvia Contreras
Is nothing sacred? By Eddie Morin
Research in the LAPD Historical Collection at the LA. City Archives

CUENTO 

 

THE DELIVERY ROOM by Mimi Lozano

Surely the most monumental, most important new beginnings for me was  . . . becoming  a mother. 
  

============================================= === =============================================

My entire life changed from the moment I held my first baby in my arms. My sense of responsibility enlarged, from myself to my son. Being a mother was not in any sense feared.  I knew it was a huge responsibility, but I welcomed it.  It was the fulfillment  of a deep desire,  a completion of who I was, a basic yearning which nature had put into my DNA, to have a child.  My attitudes were also greatly shaped over the years by family attitudes towards having children.

We had a very large backyard in the Boyle Heights area of East Los Angeles.  Dad raised rabbits for food and we also had a goat which was purchased, so that I would have goat milk for health purposes. The goat was pregnant and had two little kids, which we saw give birth, dad helping.

During  grammar school years, Dad brought home a little puppy, a female Dachshund.  Dad named her Lollipop because that was the first thing that he gave her to eat and she liked it. The first time Lollipop delivered, my Dad was on hand,  gave her comfort, talking quietly, with calm strokes,  reassuring her that all was well.  He seemed to know when Lollipop was going to go into labor. He had built her a her a dog house ready , with soft clean rags. She never winced or cried out in pain,  She never seemed uncomfortable giving birth to her litters, and she had many litters.  It seemed like almost twice a year.  We could not seem to keep the males away.  However, we never had a problem finding homes for the puppies.  As lollipop got a little older she did seem to lose interest in taking care of her puppies, and sometimes we had to hold her down to let the puppies suckle. 

I went directly from high school to UCLA, concequently,  I was not around to hear any delivery room stories from high school friends.  So, my feelings about pregnancy and delivering were all based on my lively Tias and Lollipop, who was with us from 3rd grade to high school. 

While in college I wondered about having a child without  the complication of having a husband.  With good wisdom and common sense, I rejected  the thought.  In spite of the movie industry examples,  a child needs both the father and mother to be reared in safety and with guidance from both parents.

I met and married my husband in graduate school at UCLA.  We married  during Christmas break, 1955.  

Our son was born a couple of months before our second anniversary, in October of 1957.  

We were living in vets housing at UCLA. We should not have been given permission to rent.  It was a requirement to have children.  I was in my 8th month.  We were lucky, they made an exception.   I did not take any classes on childbirth, nor did I read any books,  google and the internet did not exist. I pretty much expected that my child would be born naturally and happily. With the examples of  my Tias, and Lollipop, I pretty much expected that my baby would be born naturally and happily faced the delivery. Fortunately.  it did work out that way.

With everyone in the units having at least one child, I got lots of advice from lots of people.  I was told, not to wash windows, or carry heavy loads, not to eat spicy foods, and if I started getting contractions, before I rushed to the hospital to make sure it was not a false alarm.  You can tell if it is a false alarm by taking a walk.  The muscles, practicing for the labor that was ahead, would stop contracting, if you walked.  Frequently, in the day, or at night, I would take a walk, while my husband, Win studied. 

Often someone would fall in step and accompany me,  a man or a woman.  I realize now they may have thought I might go into labor, by myself, and kindly walked with me.  

The October 1957 morning  my water had broke, I knocked on the door across the hall, where a family with three children lived.  I surely did not fear giving delivery. I was in the middle of 20 first  cousins, and never heard Tias complain about the pains of delivery.  It all seemed very natural, nature’s way.

 
I  asked my neighbor what to expect because my water had just broken. Her eyes got big, and she stuttered and said that meant labor was starting.  Win had already left for class.  She found someone to drive me quickly to the UCLA  hospital and just as quickly I was taken up to the Obstetrics floor.  I was calm, but those around me did not seem to be.  The moon was in its new cycle. One of the nurses explained that they they are frequently over-burdened during the new moon cycle, The floor and delivery rooms were full.  Some beds of pregnant women were in the hallway.

============================================= === =============================================

Perhaps, if I had 50 years of television watching behind me, with babies being born in Taxi-cabs, I would not have been so calm. When my husband returned from class, he found out that
I had gone into labor and rushed to join me.  

Because I was already dilating, I was given a room,  and the nurses came in frequently, and kept saying, “Don’t push, don’t push.”   “Pant like a puppy.  Don’t push.”   I kept thinking, it isn’t me, it’s my body. I’m not doing any pushing and I couldn’t stop pushing, even if I knew how.  Finally, a delivery room was available.  Win arrived before I was taken into the delivery room. but was not allowed to go in the delivery room with me,  quite different from the practice now of including the husband.   

When I was in the delivery room, experiencing huge final contractions,  I remember saying to the doctor,  genuinely surprised with the situation “ Doctor, it hurts.”    He nodded, smiled, patted my shoulder, and told a nurse to give me a whiff of something.  I had not had any medication, but the whiff worked. I was out.

However, minutes later, I was awakened by two doctors laughing, one of them said,  “This one is certainly going to be a surgeon.”  I looked up and my son was halfway out, arms stretched out and flinging them about.  In one hand my son, Aury, held a scalpel, and both doctors were trying to wrestle it away from him.  Oh no, I thought, by baby is going to cut himself, or them.  It happened so unexpectedly. 

Apparently the doctor completing an episiotomie, had put the scalpel in his shirt pocket. As he reached over to hold the new born exiting  the birth channel,  Aury (our son)  touched  the  scalpel and with a newborn grip, held on firmly. Surely a big surprise to the doctors, fervently trying to get the scalpel out of Aury’s hand. Fortunately, they succeeded.  The only blood spilled that day, was mine.   “But I haven’t heard him cry,” I said.  “He was born breathing,” one of the doctors said, and gave him a whack on the fanny.   Aury cried and then responded with a pout.  My son who become a physician  is embarrassed when I share this story, but this is exactly how it happened.  


                 Day 2, at home, 1957.

============================================= === =============================================

My second birth experience was with my daughter.  Now, being a second delivery, I knew what to expect, but it was different, with its own complications.   It is clear too why labor, is called labor, because it is hard work.  

Our unit in vets housing was a mixture of social and hard sciences, many of the veterans  pursuing PhD’s, and the wives in most cases also with some education.  We would often gather for little socials.   Throughout the 1950s, mainstream media reported on scientific research into LSD,  peyote beans and the magic mushroom.   Discussion on psychic ability and hypnosis was a frequent topic in our building, and an area of special interest to me.   In the end of my third trimester of pregnancy, I was told about a hypnosis study being conducted by UCLA physicians studying the effectiveness of post-hypnosis suggestion in childbirth.   They needed volunteers. I volunteered, and was accepted.  

Participation consisted of a weekly sessions held in a small UCLA hospital room. We were expected to arrive at a specified time, not speak to other participants, take off our shoes, and lie down quietly on one of the cots, close our eyes and relax.   The session started, when the doctor tiptoed over to the tape recorder and turned the message on.   The doctor purposely did not interact with us during these session.  

The concept and strategy was based on the premise that the participants could not be dependent on the doctor.  It was not a study on hypnosis, it was a study on facilitating the birthing process by self-hypnosis.  The post-hypnotic suggestions were relaxing, calming and positive, reassuring that all would be fine with both labor and the delivery.   The recorded messages taught me how to to breathe to relax my body, with an alert mind to absorb the message. 

 As participants in the study, we were told, when we went into labor, to go to UCLA, and the hospital staff would page the doctor.

The only difficulty and discomfort with the whole involvement took place when I was at UCLA ready to deliver. I was fine, but the conflict was among the medical staff. It was quite obvious that some of both the physicians and nurses in the Obstetrics did not agree that self-hypnosis related to delivery, even  deserved  any research or investigation.  

I lay comfortably on my side as directed my physician.  Suddenly, the attending nurse rudely took away a pillow that I was using between my legs, saying it was not good.  I was a bit surprised and distracted myself .   I sat up leaning over to one side, reading a magazine while the contractions grew stronger and stronger.  I could hear the screams of some of the poor women, screaming for for relief.  I felt sorry that they had not been involved in the hypnosis study with me. 

The attending nurse herself was quite pregnant, and I wondered how she must be feeling, hearing the screams and wondering how she will react when her time comes.  

It was June 10th and my husband was taking his final exam.  
He had dropped me off and rushed off to take it.  Poor guy, 
he needed to finish the class because we already had a job in Washington, which was dependent on finishing the semester. 

The substituting physician, with anti-hypnosis sentiment, made his sentiments quite clear to the staff.  Standing outside my door,  he loudly said loud enough for me to hear, “These doctors fooling these young women with this nonsense. It is ridiculous.   When she starts hollering you give her whatever she needs.” 

============================================= === =============================================

Unfortunately, my physician doing the hypnosis study had not yet arrived.  I was alone with a disinterested nurse, who had left my room, did not respond,  and an anti-hypnosis doctor.  

I knew that I was really close to the end, but no staff responded to my bell.  Maybe the uninvolved nurse, had not reported my status because I wasn't hollering, or demanding some drugs for pain relief.  

I actually thought of getting off of the bed and laying on the floor so my baby would not fall off,  but I was afraid because 
the bed was very high.  I feared, I would fall in trying to get off, and hurt my unborn.  I was in a dilemma.   

Just then, Win came in the door, as I had a huge contraction.  This is it, you better get them in here, now.  Win rushed out the door, and I started hollering, loud and clear,  not for pain relief, as the doctor had proposed,  but hollering because my baby was coming  . . . . . “THE BABY IS COMING . . .  THE BABY IS COMING . . .  NOW !" I yelled.    

Three or four staff  members rushed in, pushed past the nurse who was suppose to be attending me.  The nurse looked bewildered.  

They  barely got me onto the delivery table before my daughter made her appearance. They could not even get both feet in the stirrup.  

Tawn, my daughter was born, she was beautiful, long eye lashes that touched her cheeks, and long, slender fingers. She was here, and she was safe.  Fortunately no tragedies occurred due to staff disagreements, on acceptable scientific theories.   

Two of the doctors that had seen the tension and conflict of professional opinions, and were laughing.  One said, “Well this was certainly a natural birth.” I also sensed someone was looking at me through an observation window. I turned and saw the obstetrics physician who was conducting the study.  He had just arrived and was smiling broadly. . . .  pleased as could be, smiled at me, nodding his head up and down.

This experienced happened in 1959.  Although studies in the power of hypnosis in birthing go back to studies in Europe in the 1880s. The dedicated American doctors pursuing this research were quite ahead of their times. Currently there are many projects using various methods of applying self hypnosis to ease the discomfort and pain associated with the birthing process.
https://www.google.com/#q=post-hypnotic+suggestion+with+childbirth

============================================= === =============================================



    In the delivery room, Tawn has not been cleaned up yet.
           A little speck of blood is still on her left cheek 


By my own experience in the Delivery Room, the power of the mind and the effectiveness of self- hypnosis was proven to me. The power of the mind is undervalued in the American way of life.  I don't think I am unique in any way, rather I respect the power of the mind . . .  that we all possess.  

     An hour or so later, all cleaned up in our hospital room,1959.

Sadly, personal responsibility and  Dependence on drugs for mental well being, has shifted responsibility from self to circumstances.  Yet in all areas of both physical and mental health, the state of mind of the individual is a very important and a valuable component in maintaining good health.   

I suggest that for the good of ourselves and our nation, we all need to  . . . 
"Gird up the loins of our mind."  1 Peters 1:15


CUENTO

 

When reaching for the Best Fruits 
by Mimi Lozano

============================================= === =============================================

A few years ago my husband and I were recalling early happy childhood memories.  The first memory that came to me was the joys of our backyard,  during my elementary and middle school years. My husband was brought up in Brooklyn and lived in an apartment in the middle of all kinds of traffic and commotion. I was brought up in East LA with a large backyard, backed up against empty hills, filled with blue lupine and yellow mustard plants.  Our memories were quite different.

 “We had a big apricot tree in our backyard, " I said. "It had the best apricots.'  Some of the trees branches grew over a part of a shed.  The sweetest, ripest and most delicious apricots were always at the top, where the bright sun ripened them to perfection. We didn't worry about dust or insecticides, or time, or anything.  We would climb up and sit on the roof of the shed.   Sit, surrounded by nature’s gifts,  split open the apricots with our fingers  and delight  in the warm, soft, sweet  taste  of each apricot. Ultimately,  tummy’s full, satiated, with sticky juice all over us, and running down our forearms, we would climb down, wash up, and just  enjoy being  alive. ”

Another thing I remembered was family picnics and making raspadas, the hard way, not with electric ice crushers, but by hand. The tool used, looks like a wood plainer. You’d bear down on it and rub across a large chunk of ice, slicing off very thin layers of ice.  In the 1940s, ice boxes were in use, not electric refrigerators.  Ice boxes kept our food cold.  Large chunks of ice were purchased from the ice man.  During the summer, we used those ice chunks for the shaved ice. The homemade flavor was usually sweetened lemon juice.

It was under that same apricot tree that we kids frequently built fires.  We would dig a hole, put rocks around the edges, crumple some paper, gather wood and start a fire, that easy.  Sometimes we would roast marshmallows. The winner was whoever could get the most toasted layers off of a marshmallow. Sometimes we would cover potatoes or corn with mud and cook them in the fire.  All they needed was a little salt. It was hard to gage when they were ready to eat.  It is easy to knock the mud off of an ear of corn and pull back the leaves and fine threads.  It is hard to wash clay off of a hot potato.  We learn, as we went along.

My sister Tania and I were given lots of freedom to play in the Mustard Hills and wander in the neighborhood. The poor apricot tree suffered a bit from our freedom.  After one summer night of a camp fire, I noticed next morning, but kept it to myself, that the leaves directly above our fire pit were definitely shriveled. . . poor tree. 

Our maternal grandparents lived across the street.  They had fig trees, and we could pick as much as we wanted, as long as we ate what we picked.  Maybe that was because the adults could easily reach fruit that was still above our reach, and grandma didn’t want us to pick and waste figs that would not be at their peak. We quickly learned to pick the best tasting. 

My sister and I got pretty good at picking figs up high by using a pole with an open can hammered at the tip. One fig tree was directly behind the house, with branches covering the back bedroom.  Once again it seemed obvious,  the sweetest figs would be at the top, where the fig pole would not reach. 

One summer, I think I was in the 4th grade, the Valdez cousins, two sisters, came visiting from Stockton.  The younger of the two sister was Albita, "Little Alba,"  two years younger than me.  We were the two youngest, and our sisters were the two oldest of the foursome.  Usually my cousin Yolanda and my sister Tania would pair off.  “Little Alba” and I would play together. 

I decided we should eat some figs, and I knew how to get the the biggest and the sweetest figs. "Just follow me." We would climb on Abuelita's roof. It was not hard to climb on the roof, the house had been built against the hill, and it was really a very easy climb.   I was experienced, I had learned exactly where to step.  “Just be careful," I told my little cousin, "step where I stepped."  Unfortunately she did not follow me carefully enough. Suddenly,  I heard a little crackly sound, turned quickly and was shocked not to see her.  There was hole in the roof  where she had been standing.  Albita had fallen right through the roof.   I couldn't believe what I saw. I was really frightened, there was no sound coming from her, nothing.

What had I done? I was horrified. Maybe, I had just got my little cousin killed. I was the older of the two, and by family tradition, totally responsible. That was the way it always was in the family. The older cousins watched out for the younger cousins.  I felt responsible, frightened beyond words, I gingerly stepped over to the hole, terrified of what I might see. 

To my complete surprise, Albita, was lying flat on her back on top of  Abuelita's bed. Instead of  Albita broken into pieces,  she looked at me with a big grin.  Maybe it was me, my bewildered and scared expression, because instead of crying out in pain, which I expected, she started laughing.  Apparently it was her surprise that resulted in the immediate silence, not a horrible accident.  She was all giggles, as if she had just had the best ride ever.  It is hard to express the monumental relief.  She was alive and without any damage,  somehow she had fallen between the beams, and landed perfectly.

Strangely, I did not get into trouble; we did not get in trouble. Even our older sisters did not get into trouble. I don’t know who made the decision not to punish us, me.  Maybe Abuelito, Grandpa, made the decision for the family not to do anything about the incident. Abuelito's  authority was always respected by the family. He had been School Superintendent in Sabinas Hidalgo, Nuevo Leon, and had the voice of authority. 

I don’t know who patched up the hole, maybe Uncle Rudy who lived next door or,  maybe my dad because it was my idea. I was the instigator. 

The incident, remains a reminder, to lead carefully with clarity of thought, and purpose.

  "And whatsoever ye do, do it heartily, as to the Lord, and not unto men;"  Colossians 3:23

 

MINI-BIO

 

We Lost One of Our Own 
David Jacobson 
by 
Sylvia Contreras 

============================================= =============================================

In 2013, I purchased a copy of FIRST WRITE, a hard copy manual full of incomplete sentences in large print. Anyone can finish the sentences in the manual to fit their own lifestyle.  Eventually, the completed manual could launch someone’s biography or autobiography. Mimi Lozano introduced the product at a genealogy meeting.  There was no question in my mind to purchase it because I was wondering if there was a tool to facilitate interviews of an elderly population.  My hope was to bring out people’s experience of earlier California days, and maybe unique history tidbits. 

David Jacobson, a docent at Dominguez Rancho Adobe Museum (DRAM), Rancho Dominguez, CA and Point Fermin Lighthouse, San Pedro, CA, met me for lunch at Johnny Reb’s in Long Beach after a DRAM school tour.  It was during that luncheon that I got to know more about him.  One of the things I talked about to David was that I wanted to interview the elderly if they desired to tell about their life stories.  David said he assisted a 93+ yr-old woman and would request permission for an interview, if I liked.  Yes, please, sounds great!  His thoughtful efforts were so appreciated. 

It was amazing to hear that David loved to cook, including Mexican dishes.  A tall husky built man, light skin, white hair and beard, blue eyes, he pronounced the names of Spanish foods pretty well.  You’d think he lived in Mexico!  His life sounded like it was surrounded by Hispanic culture, aside from DRAM history.   

He talked about his military career, a specific type of assignment in the San Gabriel Mountains.  I could easily visualize him roaming the mountains to perform his lone surveying duties that suited him.  He had been asked to be the head chef for a military group of high officials, but he chose the mountains instead – and by the way he described the discussion with his superiors, he did so very adamantly.  I’ve not heard David disagree on an issue so strongly.   

In 2011, I participated in election polling and was assigned to San Pedro for the day.  Of all people, David walks in to vote and casually approached me.  He talked about the opportunity to select furniture from an estate sale.  He spoke of his forthcoming project with great pride as the items to be purchased would be for the museums. 

============================================= === =============================================

If David joked, it didn’t seem like it, and he had to tell you he was joking.  Although a serious man, he was passionate about history. He could always be depended upon to attend docent meetings, sign up for extra docent tours, and dress up in costume for museum events.  He was proud of a perfect jacket, hat and tie he purchased at a thrift shop to play the character of late 1800’s George Carson at DRAM.  He was quite handsome dressed in that era.  In fact, photos with sisters “Victoria Dominguez” and “Guadalupe Dominguez” made him appear to me like a “two-timer.”  Ha-ha!  

David talked slow, knew it and said so.  School tours are supposed to be a shorter version of the regular tours. It was difficult for him to decrease tour time as he was more concerned that the children did not receive the necessary educational information.  Once, two of us thought we could help.  I started the tour, David was second, and the third tour to follow David.  Something like keeping time for him, me leading for him to follow my cue from room to room, the third docent gently nudging David to speed up.  For the next school tour, David RAN to be the first guide – he didn’t want to be second anymore. I had not seen David run before, nor since.  Another time, he asked to let him be the last tour so he wouldn’t feel rushed.  Another time, he finished the tour in 30 minutes, but came out breathless, and with strained effort, said it was the fastest he had ever talked for a tour.  It was hilarious!  

DRAM docents had an outing to a lighthouse, not Point Fermin, but a place I’ve not been before, nor knew it existed, along a cliff.  Plus, the facility’s gated entrance into the beautiful grounds looks private.  David made himself available for questions related to lighthouses.  Afterwards, at his suggestion, we agreed to meet at the Red Onion, a Mexican food chain restaurant I had not dined for years and thought had closed down.  Our table was in a room with a lovely ambiance, we had delicious food, and all in good company. 

In September 2012, DRAM docents were invited to a private historical landmark in Los Alamos, CA, north of Santa Barbara, CA.  It is owned by Dominguez descendants, the Carson family, one being a docent too.  (George Carson married Victoria Dominguez.)  The adobe’s history includes stories of legendary Zorro.  Many years ago, the docent’s father, Ed Carson, designed and posted a sign at the end of the long, long, driveway that reads, “Vaya Con Dios” (go with God).  Although familiar with this saying all my life, seeing the words hung at the rancho made a profound impact on me.   

While at Johnny Reb’s, I think I saw a scar on his arm or something that triggered the conversation of his mishap with the cactus at the Los Alamos adobe.  But how he described the incident seemed quite painful.  Several of us were with him, yet no one knew what had happened to him along the cactus lined path.   He never complained or mentioned it at the time.  He said it was his military training that taught him how to deal with pain.  He nursed the bleeding gash in silence.  He left the rancho early to settle in for the evening at nearby Vandenberg airforce military base.   He had an early start the next day to volunteer at DRAM for a special event, the Watson family reunion, another Dominguez descendant line. Just before leaving, he offered our hostess a small thank you gift, but was quick about it, then gone.  It was a glass wine bottle topper.  “Ooohs” and “aaaahhs” were expressed. We were surprised that David had picked something so delicate and fancy-looking.

A few months later, I gifted David and other docents a CD with my personal storyline, photos, and background music about our visit to the adobe in Los Alamos.  He wanted to participate in its creation and offered CD’s and colorful CD plastic covers.  How nice of him.  I could not use the CDs due to format issues, but did use the plastic covers.  A different color for each docent who attended the outing.  

At a docent meeting, he suggested showing the CD in the next meeting. It surprised me, and I thanked him for the suggestion. His comment to me was that he could tell I put a lot of time and effort in its creation and thought other docents who could not attend would like to see the historical landmark.  And with the museum director’s approval, the slide show was presented.  Of course, David was in attendance. 

 

In May 2013, Emilio, my husband, David and I visited Mission San Juan Capistrano as a DRAM docent outing.   We parked on a street and David pointed out a huge pepper tree.  I took photos of him, and he looked very small.  That tree near the mission is even bigger than the pepper tree on DRAM grounds which has probably existed since early 1800’s! 

 


For lunch, I suggested to walk and dine at a historical landmark and restaurant, “El Adobe Dining.”  David enjoyed the walk as we passed many other historical landmarks, commenting not knowing so many existed around the mission.  At the restaurant, he ordered a salad, said it was good, but he will try something else next time.  We returned to the mission for a docent-led tour that included Father Serra’s Chapel.  There was an event happening that day, and it was so crowded, people were turned away.  But we had our hands stamped, no problem for re-entry.   

After the mission, we took him to visit other nearby historical places too.  One place in Carlsbad sells mineral water since 1882.  David was gone for a while out of sight.  We found him listening to a patron explaining the history of the place.  David took note and said he would return for water another time.  At the end of our day, David treated us to dinner at Claim Jumpers in Carlsbad.  It was a long wait, so instead, we chose to sit in the bar area, no waiting, and right by the fireplace.  Perfect!  David then commented that no one has taken so many photos of him in one day.  (My reason, he didn’t carry a camera, and maybe would like to share the photos with his family some day).   

We also visited the Battleship of Iowa in San Pedro, another DRAM docent outing.  This place was right around his neck of the woods.  I took candid shots, and one with him posing by the life preserver with the ship’s name.  He seemed to like having that photo taken of him.     

In October, DRAM celebrated the reenactment for the Battle of the Dominguez Hills (Oct 1846).  A pastor was scheduled to hold church service in 1800’s style on the lawn by the encampment.  Emilio sat in the front row of the “church” set up under a canopy.  I preferred to stay standing off the side to take photos.  I saw David walking downhill on the paved road, in costume, and towards church.  Perfect candid zoom shot.  When he reached the service, we greeted each other in silence.  The photo was going to be a surprise.   

The next event David and I worked together was at the annual L.A. Archives Bazaar at USC, also in October.  Emilio, an Airforce veteran, was a volunteer that day too.  Their common topic of conversation aside from history and computers, is the military.  Unless I interrupt, they don’t stop talking military.  Emilio and David posed for a photo at the event. 


The next outing was on November 2, 2013, right after the docent meeting. I attended the meeting, but not the outing.  David, as expected, attended the meeting.  I rushed out and didn’t get a chance to talk to him.  I’ll call him later.  

November 16 was the next event at DRAM.  It was a celebration of Father Serra’s upcoming 300th birthday (November 24), California’s Founding Father, as he is considered.  I had volunteered for the event.   

I am a Realtor. On November 14, I was holding Open House near USC.  It was the first day the 1925 renovated property was listed and opened to the public.  There were many visitors to greet and many questions to answer.  Finally, towards the end of the day, being alone, I took a few moments to review my emails.  I was reading the email the museum director sent us with our assigned volunteer duties for Father Serra Day event.  David’s name was not on the list.  Why not? What is David doing on that day?  Maybe he had a scheduling conflict with Point Fermin?  Or something to do with him computer classes?  But it’s not like David to not participate on an important event at DRAM.  Oh well, I’ll call him later, plus I want to send him photos of the last few events.   

I tend to read my emails, last one received are read first, then go down the list to the earlier received emails.  The next email I read was a shock – David had died suddenly of a heart attack.  I had to read that email a few times to let it sink it.  Sitting at the butcher block counter, my hands, without thinking, covered my face.  I cried and prayed to be left alone to mourn as I still had a responsibility to continue with Open House.  Nor did I feel the strength to get up and close the door for a few minutes.  No one entered the property and I thanked the Lord for the peace and solace.   

I couldn’t shake the thought of the feelings I had for a while.  Each time I was with the docent group, “death” crept upon me – feeling as if one of our docents wasn’t going to be with us for more than a year.  I had not ever felt like that before until these past several months.  I had not shared this feeling with anyone before hearing about David.  It was too strange a comment to mention, but not now.  Whether anyone believes it or not is fine, but it happened.


On November 23, DRAM docents had an outing to The Huntington Library Arts Collections and Botanical Gardens in San Marino, CA to view Father Serra’s special exhibit.  I missed David.  Emilio and I sat in the Chinese pagoda for lunch.  We toasted our jasmine tea to David, knowing he was in a good place.    

On November 24, 2013, the actual 300th birthday, Emilio and I returned to Father Serra’s Chapel at Mission San Juan Capistrano, the chapel where Serra performed mass in the 18th century.  We stopped by the chapel and early morning mass was in process. We strolled through areas we had walked with David just a few months earlier.  We stopped by the cemetery, remembering David explaining to me how pine nuts are grown, the kind I purchase at Costco, because there were pine nut trees and lots of pine nut shells on the ground.  Then we went to lunch, at “El Adobe Dining.”  We again toasted to David.  I signed the guest register and wrote my comments of the reason for our visit, in David’s honor.  Emilio and I both thought a lot about David on Father Serra’s 300th birthday weekend.   

Emilio sent an email about David to other veterans.  He wrote “we lost another one of our own.” He told me that in the military, all branches consider themselves family.  The irony, is the same saying is very fitting for DRAM docents on this specific situation . . . we too “lost one of our own.”  Since I’ve been a volunteer, a docent has not died.  Emilio and I will forever remember our pal David.  I am sure others at both museums will too. 

 



 

 And for those future DRAM docents, his name will not be forgotten because volunteers, the museum director, and other friends are donating a brick with his name.   The personalized brick will be placed by the Carriage House where Dominguez descendant family bricks can be found.  But I think David’s brick is the first in honor of a docent who truly loved the Hill and believed in preserving California history.    

David was probably in his sixties.  Funny, as much historical knowledge he held close to his heart, it didn’t occur to me to offer a copy of First Write so that he could write his own life’s story.  Then there are a few things I wished I had finished – like getting those photos to him.   But overall, I am very glad we became friends and spent time together, especially at Los Alamos.  A rare place he got to experience and enjoy.  I can always remember him there, especially with the CD.   

David Jacobson, “Adios Nuestro Amigo,” and “Vaya Con Dios.”

December 5 email from Sylvia. . . 

Hi Mimi, About a week before the release of the December 2013 issue, I started to write a story because I felt it needed to be told, and maybe, make it for the December or January Somos Primos issue. A story that came to mind because David Jacobson, our friend, died. I had hoped to finish the story for the December issue, but it was too close to the deadline, I did not feel it was ready, nor wanted to stress you out either. The story is ready now.

If you would, please read my story and let me know as soon as you can if it is one you feel fits within the new direction that Somos Primos embarks upon starting January 2014. I created four photo collages David. Many of which are photos within the last year. I resized the photos to reduce the size for the online newsletter, except, I can’t tell how it will appear.

I will be sharing the same story with others who attended the funeral reception. If the story can be published for the Jan 2014 Somos Primos issue, it would be nice to let people know its forthcoming, including David’s sister and two museum directors. 

David was a volunteer docent, at least five years at Dominguez Rancho Adobe Museum, and at least 10 years at Point Fermin Lighthouse in San Pedro, CA. While at the church service, I commented to Alison, museum director for Dominguez, about my story. I was surprised she emailed me if I would share the story for the Dominguez newsletter. Of course, as soon as it was done. At the reception, I again commented about my story. Others wanted to read it, and I was surprised, the museum director at Point Fermin silently motioned she did too. I don’t think telling my story within different newsletters is too much. David was the kind of person rough-tough on the outside, but with the biggest heart of gold. Funny, that much of what I wrote of my perception about David was said by people at the reception which was at Point Fermin amongst other docents and a veteran with whom David had been assigned with in the same unit, many, many years ago. That vet, made a long trip for David’s funeral, and he had not seen David for many years.

Church service had military personnel and the trumpet was played. Most people did not look behind, towards the door, where the trumpet player stood. The church was across the street of a school’s playground. I was touched to see that the music drew many children up to the gate, pressing against it, as if to be closest at possible to the trumpet player. They were quiet too.

Abrazos, Sylvia Contreras
562-394-6187

 

 

Is nothing sacred? By Eddie Morin

An area that has been consecrated to the memory of the Latino veterans who gave their lives during World War Two, was desecrated by vandals in East Los Angeles on November 5,2012. Dedicated to the Americans of Mexican Descent, the monument was established on May 30,1947 by a grateful community who saw fit to honor their local heroes. This monument is located where the L.A. city limits meet the county line at the intersection of Cesar E. Chavez, Lorena and Indiana streets.

These thieves broke off the bronze marker that proclaimed that the ground was "dedicated as an everlasting tribute to the American sons and daughters of Mexican descent who gave their all in World War II." The Latin American Civic and Cultural Committee further stated that the memorial was sacred to the memory of the American soldiers'who gave their lives in World War II 1941-1945 for the survival of the principles of democracy

Can you imagine the audacity of these vandals who shamelessly took this plaque with intentions of probably selling it for scrap metal? This vile deed defies comprehension.

I can remember attending many a Memorial Day service at the site of this monument. My Dad was a flag-waving patriot and he instilled those values in his children. As a co-founder of the local American Legion Post 804 he took an active role in assisting Julia and Zeferino Ramirez and others of the Latin American Civic and Cultural Committee in the realization of the Memorial site. Because of his hard work and dedication to community issues and his having authored, "Among the Valiant", an account of Mexican American heroes, the park area was named in his honor, "Morin Memorial Square". All of which brings me to another point.

Some well-meaning but misguided individuals have posted a temporary sign that reads, "All Wars Memorial. In point of fact, the All Wars Memorial is located at 570 South Atlantic Boulevard. None of the existing monuments allude to "All Wars". There should be no confusion 

of these facts because they are all verifiable at the California Veterans Memorial Registry website. The area is slated for redevelopment and, hopefully, with the construction of the new traffic circle we can replace the markers and reestablish the monument site the way it was meant to be.

All residents of East Los Angeles and the Latino community in general should be outraged at the violation of the monument when we stop to consider just some of our heroes.

Guy Gabaldon, a Marine from East Los Angeles, captured more that one thousand Japanese and got them to surrender peacefully. All of these enemy soldiers had been ready to give their lives in order to take out Americans.

David Gonzalez an Army draftee from San Fernando, California saved several of his fellow soldiers under withering fire that ultimately cost him his life.

Alejandro Ruiz from Loving, New Mexico assaulted enemy positions under enemy fire and with grenades being tossed at him. His men drew inspiration from the intrepid way in which he advance and wiped out enemy positions.

Jose Lopez of Brownsville, Texas took out over one hundred enemy combatants in defense of his comrades.

Silvestre Herrera of El Paso, Teas exhibited extraordinary courage in knocking out two enemy emplacements and capturing eight enemy soldiers. When President Truman presented him with the Medal of Honor Ruiz did not rise because he was wheelchair bound having lost both feet in combat. This is only a partial listing, in fact, during the World War II years more Congressional Medals of Honor were awarded to Latinos than any other ethnicity.

According to Department of Defense figures, over 450,00 Latinos served during World Ward II. I have researched the history of the monument and can attest that during those war years the weekly fatalities from the Latino community were often in double-digit numbers. It truly was an assault against the community when some low-down thieves tried to impinge the honor of the community and it's an act that should be rectified soon. Our youth need encouragement-and pride in our heroes and our community.

Los angles City Councilman Jose Huizar has posted a reward for information leading to the apprehension of the thieves and the return of the bronze pieces.

Eddie Morin is the son of Paul Morin and like his father is a veteran and author. 
He invites you to visit his websites: www. valian tpress. corn and www.raulmorin.com

RESEARCH IN THE LAPD HISTORICAL COLLECTION AT THE L.A. CITY ARCHIVES

Our great research team City Archivist Michael Holland in the vault. 
Toni and Drew at work.

We recently gained incredible access to conduct visuals research at the L.A. City Archives’ LAPD historical collection. We were the first filmmakers ever to research the enormous collection of training videos and 16-millimeter films. We were fortunate to locate significant material that will make it into the film.

A sincere thank you to L.A. Councilman Bernard Parks, and both Kevin Maiberger and Commander Andrew Smith of the LAPD, for making this happen. We also want to thank our friend and colleague, the new city archivist, Michael Holland, for helping us with our visuals research and continually supporting our projects.


OLD PHOTOS SEARCH

Tom Bradley upon his victory in the L.A. City Council, 1963
Photo courtesy of: Kent Kirkton and CSUN’s Institute for the Arts & Media

We’re still looking for historical photos or home movies of Tom Bradley. We are particularly interested Bradley in the Kappa Alpha Psi fraternity in the 1930s or any photos of Kappa Alpha Psi at UCLA in the late 30s/early 40s.

We are also on a hunt for any old photos of Tom Bradley in the LAPD from 1940-1962, or campaigning for L.A. City Council in 1963. If you have anything you would like us to see, please contact us. Thank you!

Warmly, Lyn Goldfarb and Alison Sotomayor, Producers
www.mayortombradley.com
  

OUR NEW INTERVIEWS…
Lyn_Goldfarb_and_Alison_Sotomayo@mail.vresp.com 

Our talented cinematographer Our fantastic production crew!
Michelle Crenshaw. 

In October of 2013 we filmed 11 more interviews for the film. They were:
Najee Ali, South Los Angeles community activist 
Phyllis Bradley, Bradley’s daughter 
Mark Fabiani, Bradley’s Deputy Mayor and Chief of Staff 
Art Gastelum, Bradley’s Director of Economic Development 
Dr. Fernando Guerra, Director, Thomas and Dorothy Leavey Center for the Study of Los Angeles, Loyola Marymount University 
Dr. Christopher Jimenez y West, Assistant Professor, History, Pasadena City College 
Kerman Maddox, Bradley’s senior advisor and liaison to the LAPD 
Dr. Manuel Pastor, Director, Program for Environmental and Regional Equity, USC 
Victoria Pipkin-Lane, Bradley’s Deputy Press Secretary 
Ray Remy, Bradley’s Deputy Mayor and Chief of Staff 
Dr. Raphael Sonenshein, Executive Director, Pat Brown Institute for Public Affairs, Cal State University Los Angeles 
Our heartfelt thanks to this great group of people who shared their memories and stories of Mayor Bradley and the history of Los Angeles. Their conversations will be significant to the overall storyline of the film.

Lyn on the set. Alison on the set.
* All production photos courtesy of Jorge Vismara.



CALIFORNIA 

California 150th Anniversary
Two Early Families in Agua Mansa, by R. Bruce Harley
        Manuelita Renaga Martinez
        Matilde Trujillo Sepulveda
Sister Ernestine Muñana, Sisters of St. Joseph
The Tropics of Pocho-Ché by Juan Felipe Herrera  
January 20th: Montoya Family Presents a Memorial Celebration 
 

150th Anniversary

California State Parks - 150th Anniversary

150th Anniversary Logo

In 2014, California State Parks will commemorate our 150th Anniversary. On June 30, 1864, in the midst of the Civil War, President Abraham Lincoln signed the Yosemite Grant Act, protecting Yosemite Valley and the Mariposa Grove and ceding them to the State of California as the nation's first State Park. This landmark act, the first instance of park land being set aside specifically for preservation and public use by action of the federal government, created a legacy for California and our nation.

This is a unique opportunity to share the Department's historic milestones, diversity and role they play in California's history and identity. The theme of the Anniversary is "A Gift from the People to the People".

Parks across the State will commemorate the 150th Anniversary throughout 2014. Keep coming back to our website for more information, and follow us on our social media: Facebook and Twitter.   

California State Parks has grown to be the largest state park system in the United States with 280 park units and almost 70 million visitors annually.  http://www.parks.ca.gov/?page_id=27478 

============================================= =============================================

MINI-BIOS

 
Two Early Families in Agua Mansa

I. Manuelita Renaga Martinez's First Child, 1838
============================ ============================ =============================
The first Aguas Mansans  were members of a small party in 1838 that sought a location for af future colony of families from Abiquiu, New Mexico. Under the leadership of Lorenzo Trujillo, this group of seven of the Abiquenos set out on September 22 of that year, traveling over the old Spanish Trail by joining the annual caravan from New Mexico to California.  This party consisted of Trujillo, Hipolito Espinosa, Jose Antonio Garcia, the Lobato brothers (Diego and Antonio), and a young married couple, Santiago Martinez and Manuelita Renaga. 

Manuelita was pregnant but believe that she could complete the rugged journey before her baby would be born. Although she did not quite make it to Rancho San Bernarnardino, the child was born in California. At Resting Springs, just across from the Nevada border the young mother gave birth to her son, Apolinaro.  

After a few days rest, the party moved on to today's Sycamore Grove, arriving on December 12, 1838. The group now numbered eight people. It could be claimed then that Apolinaro was the first Agua Mansan to be born,  even before such a settlement was established. 

After talks with land owners in the area, Trujillo eventually chose to settle on Lugo'a ranch at San Bernardino. In anticipation of the future move from Abiquiu, the Martinez family were the only colonists to settle on the property at this time. 

The couple and child moved from Sycamore Grove to a bluff overlooking the Santa Ana River near today's San Bernardino Valley College campus Martinez built a small house at that location, while the other men wintered in a shelter erected nearby.

 They assisted Los Angeles authorities in preparing a large herd of horses and mules for transit eastward over the trail in the spring of 1839.

Espinosa Returned with his family on the fall 1840 caravan, and the Trujillo family followed with the fall 1841 caravan (this also included the sizeable Rowland-Workman Group destined for points west of Cucamonga).  By December 1841 then, the "pre-Agua Mansans" totaled at least 14 people - 13 of whom were emigrants plus one California native.  Apolinaro Martinez's name appears in the early census compilations including the Mexican census of 1844, the 1845 list of settlers who moved from Rancho San Bernardino to the "Bandini Donation the," 1850 U.S. Census and Cornelius Jensen's 1856 census of the San Salvador Township of San Bernardino County.    pg. 9-10

II. Matilde Trujillo Sepulveda's First Marriage, 1842

============================ ============================ =============================

Most of the children who migrated with their parents from Abiquiu to what became Agua  Mansa were not in their late teens. An exception would be the older children of Lorenzo Trujillo and Dolores Archuleta. This group and 1841 had three sons over the age of 15 and one daughter, Matilda he, 18, on the family’s trek over the old Spanish Trail.

Matilde was born about 1823, the third child in the family. As the oldest girl among the emigrants , it would not be long before marriage would occur. Whether young man from  Abiquiu were interested in her is not known but probably so as the reader will discover.

With the family and colony leaders soon settled on Lugo’s Rancho San Bernardino, it was not long before  a  Sepulveda  relative who owned where  Yucaipa now stands would learn of a new eligible female who could possibly be a mate for another Sepulveda  relative.  In the natural course events, the colonist’s first wedding was recorded. On April 10, 1842,

 

before the main group of colonists who would depart from Abiquiu in the fall of that year, Lorenzo Trujillo gave away his eldest daughter, Maria Matilde, in marriage to Enrique Anselmo  Sepulveda at the Mission San Gabriel Chapel, the first wedding for the emigrants from New Mexico.

The young bride found herself with a husband of 51 who had previously been married twice. He was a member of the large Sepulveda  family who own considerable real estate in the general Los Angeles area. Together with Jose Perez , Enrique had become in 1840 the grantee Rincon de San Pasqual,  which included  today’s Pasadena and Altadena.

This marriage lasted just two years.  Sepulveda  died of smallpox on June 9, 1844, while traveling to Monterey, and was buried at Mission Carmel. His young widow did not inherit her husband’s portion of the newly acquired Rancho. It seemed that a year previously the ownership had been transferred to Manuel  Garcia for 13,694 acres with the remainder of 709 acres to Benjamin D Wilson.

Matilde Trujillo Sepulveda evidently returned to her parents home, for she was listed in the 1850 U.S. Census as living there.  It was not long before she married again. This time the groom was a young man who knew Matilde in Abiquiu and who had migrated in the first group of colonists in 1842. One can speculate whether Antonio de la Luz had intended to marry Matilde  after his own’s migration, but that the Trujillo family arranged a wedding to a wealthy man, before the Pioneer group would depart for California.

At any rate, Antonio married someone else, but she soon died. As fate would have it, the young widow and the young widower finally reread were united (reunited?) in 1852.  This couple had two children:
Jose Dolores de Jesus (b.26 March, 1858; d. late May 1858) and Juan Bautista Ricardo (b. 3 April 1860). 

Matilde died at an early age on March 22, 1874, although her siblings lived until the late 1800s with two not dying until the early 1900s. pg.10-11

 

Women in Agua Mansa History, 1838-1997 by R. Bruce Harley
Published by the San Bernardino County Museum Association Quarterly
Vol 49, No 2, 200s

 

MINI-BIO

 


Sister Ernestine Muñana
Sisters of St. Joseph

============================================= =============================================



Sister Ernestine Muñana
December 11, 1915--

 

What a beautiful family Nicholas  Muñana and Maria Figueroa created!  The young couple were born and married in Mexico. Their 3 boys and 2 girls thrived in the cultural and religious atmosphere in their loving home.  Convinced of the value of education, their father saw to it that at an early age, the children received instruction in music and art.  He brought  special teachers into their home for that purpose. As a result of both culture and religion, one boy became a professional pianist, the two others, commercial artists, and the two girls entered religious life and became Sisters of St. Joseph of Carondelet.

After the birth of two boys, Edward and Raymond, the arrival of little Ernestine on December 11, 1915, was greeted with great joy. Subsequently, Charles and Lucy were added to the family.  As the children grew, one of the most exciting treats was to have a turn traveling with their father to the United States on his frequent business trips.  Those were necessitated by his position as sales representative for Eastman Kodak.  After some time, he realized the need to move his family to the States, primarily for educational opportunity for the children.

Ernestine was five years old when the entire family moved to California, settling in Oxnard.  It was there that the Muñanas first became acquainted with the Sisters of St. Joseph.  There, too, the young family suffered its greatest loss with the death of their beloved 42- year- old mother.  As a result, the girls were temporarily placed in the boarding school conducted by the Missionary Sisters of the Sacred Heart in Burbank.  After several years, Mr. Muñana and the boys moved to Los Angeles, so the girls were reunited with the rest of their family.  In Los Angeles, the Muñanas once again met the Sisters of St. Joseph, this time at St. Mary’s Academy where Ernestine enrolled in the seventh grade. After finishing the elementary school, she moved into the high school and went on to Mount St. Mary’s College.  After graduation, to prepare herself for a career, Ernestine attended Woodbury Business College, after which she obtained a secretarial position.

When the time came to make a life decision, Ernestine recalled the days from seventh grade through college with the Sisters of St. Joseph. To join them seemed the most natural move and so she did on September 15, 1938.

For the next 45 years, Sr. Ernestine ministered in the classroom, teaching Spanish and business courses in a number of CSJ high schools from San Diego to San Francisco, with some summer schools at Mount St. Mary’s.  

Starting her teaching career at St. Mary’s Academy was a lovely coincidence.  Those were very happy years; students from that era still keep in touch with her.  

With the love of travel firmly embedded in her from her earliest years, Ernestine was delighted to be invited to accompany high school and college girls on trips to Europe.  Another echo from early childhood dealt with her love of chess.  She was an avid player. Her father had taught all the children at an early age.

In 1989, Sr. Ernestine arrived at Carondelet Center where she spent several months recuperating from a very serious back injury, the result of a fall.  After she recovered, she was anxious to use her talents, so she was overjoyed to be invited to help in the Development Office.  She remarked, ”My main interest, since I was forced to retire as the result of a serious injury, has been to recycle my office and secretarial skills and channel them into computer skills where I can continue to serve as a volunteer worker for the Congregation.”  One day when she was 92, in answer to someone’s question of how she felt about her life, she said, “Great gratitude for a life of service that has prepared countless students for the world and life as it comes.”  

Sister Ernestine is currently 98 years old and still fairly active.

Submitted by Sister Mary Sevilla CSJ (msevilla@csjla.org

 


The Tropics of Pocho-Ché

From FoundSF

Historical Essay 

By Juan Felipe Herrera
 

Shaping San Francisco's Digital Archive
URL:
http://foundsf.org/index.php?title=The_Tropics_of_Pocho-Ch%C3%A9
Accessed: 11 December 2013

============================================= =============================================

The Mission Cultural Center between 24th and 25th, 
a product of activist poetry.


Ysidro Ramon Macías, a fair skinned and brainy Chicano from Fresno founded Pocho Ché Collective in 1968 and recruited Mission members such as Roberto Vargas, René Yañes, Magaly Fernandez, Gilberto Osorio and Alejandro "Gato" Murguía. Pocho-Che ignited the
Tropical vision. The collective felt there had to be a forum for the social issues confronting the Mission and its people. They wanted to fuse two disparate realms of political and cultural turmoil and potential collective power: Latin America and the Chicano territories of the United States and Mexico. With this in mind, they chose the name Pocho-Che: Pocho, a pejorative term used to signify "half-breed" Chicano/as--caught in the fracture of identity, neither American nor Mexican, a mere "Pocho", a stuttering kind. Being Pocho was to reacquire, to transform. Che was Latin America itself, its political change; the revolutionary figure of Che Guevara, a key thinker and actor in the Cuban revolution hovered over the palm trees of San Francisco.

 

"It had to do with living in San Francisco, the Central American and Mexican Barrios; the contact among us all. It was a year and a half after Che's death which sparked a lot of reading, interest and investigation in Latin American guerrilla and political movements... and the call for the Zafra came from Fidel (Castro). Latin American movements were very strong in the late sixties. It kind of forced you to find out who Carlos Mariguela was or who Camilo Torres was; Pocho Ché came out of this mixture. It was a sense of community. We said: here is our barrio (Mission District), here is our gente--but we are also part of La Raza, you can't deny it."  -1984 interview with Alejandro Murguia  

============================ ============================ =============================

 

On July 26, 1969, commemorating the tenth anniversary of the Cuban revolution, the young Pocho-Ché poets came out with their first mimeographed issue of Pocho-Ché, featuring a cover of Fidel Castro and the Cuban military hero, Camilo Cienfuegos. The project had been a nocturnal secret, printed at night in the Mission's Neighborhood Art Program where Roberto Vargas worked as a program administrator. In this issue, an essay by Ysidro, "the Evolution of the Mind" seemed to herald the political charter for new Raza writers of the Southwest. It underlined the Third World as the literary audience for the new artists in the Mission, a very different focus than that taking place in other parts of California. Macías stressed the progression of historical consciousness from the initial plane of "Mexican-American" being to "Third World" and then "Humanist" awareness. Although the number of copies was meager, 500-1500, and although they sparsely filled the bottom shelves of some of the sundry stores and magazine shops of the Mission.  

they reached a highly mobile, articulate set of young activists and artists across the states.

The second issue of Pocho-Ché, an offset production with cardboard covers, was published in the Spring of 1970. This time Ysidro Macías persuaded a friend to print the magazine. He operated an offset printing machine at the Berkeley Alternative School, housed in a Presbyterian church at the Sacramento and Grove intersection. Alejandro Murguía assisted in the editing, making sure that it would be finished in time for the second Denver Chicano Youth Liberation Conference. He and Ysidro, Roberto Vargas and a friend, "Teen Angel", packed up in a VW van, riding in the snow, carrying a fresh set of issues, represented the Pocho-Ché project. At the conference they learned what others were doing across the nation, met poets and thinkers like Abelardo Delgado from Texas, Alurista from San Diego (a mesmerizing speaker whose ideas would soon come to bear on the Mission scene), young playwright Luis Valdez from Delano, California and members of the Young Lords Party in New York.

 

============================ ============================ =============================

By 1973, the Pocho-Ché group had produced two additional issues and journeyed to Cuba to work in the Third Venceremos Brigade, assisting in the sugarcane crop, meeting young Angolans and Vietnamese, and intensifying their internationalist perspectives, their visión tropical. By this time they had also initiated the Pocho-Ché Editions project, publishing small double-backed poetry chapbooks.

The early Mission poets, along with Latina and Latino writers and activists such as Nina Serrano, Isabel Alegría, Fernando Alegría and Bobby Miranda provided some of the necessary re-thinking for the Experimento Tropical -- the search for a Latino discourse that was intent on re-connecting strong international histories and social movements throughout the Americas into the Mission conciencia. This greenness had been in motion for a while.

 The advent of the McCarran-Walter Act easing immigration in the mid-fifties and the exodus of Latin Americans and Southeast Asians from their homelands in economic and political turmoil had released the socio-political waves, the cultural displacements, the slippage of nostalgia, the reclamations for the New Greenness. Early poets, artists and writers in the Mission moved and wrote to the mix and flow of exile and displacement, romantic memoir and a newfound politicized love.

 When they disbanded, they re-grouped into the Third World Communications Collective (TWC) with new members such as Janice Mirikitani, Ntozake Shange, Jessica Tarahata Hagedorn, Serafn Syquia, Geraldine Kudaka, George Leong and Victor Hernandez Cruz--all major figures in the Mission's literary world. They acted quickly and produced two major anthologies: Time to Greeze: Incantations from the Third World and Third World Women.

 

Ironically, the TWC only lasted six months. Their hectic schedules, lack of economic support and the death of one of their members, Serafin Syqua toppled the collective.

 Later in the year, on October 4th, "Gato" Murguía and Roberto Vargas met with Fernando Alegría and others to plan an emergency support reading event for Chile downtown at the Glide Memorial Church featuring Pocho-Ché poets and others such as Diane Di Prima, Kathleen Fraser and Lawrence Ferlinghetti. 

Formless and at the edge of breakdown, the group continued its mission of internationalist poetics and consciousness; yet all these projects seem to be preliminary heats for the mega event to erupt in the late spring of 1974:
El Festival Sexto Sol. With Sexto Sol, the Pocho-Che called for all artists and poets to conjure the Sixth Sun, to make the tropicalized word and world live.

 

-Juan Felipe Herrera from "Riffs on Mission District Raza Writers" in Reclaiming San Francisco: History, Politics, Culture A City Lights Anthology (City Lights Books: 1998).           Sent by Roberto Calderon, Ph.D.  beto@unt.edu
 

January 20th: Montoya Family Presents a Memorial Celebration 



NORTHWESTERN UNITED STATES 

Cuento: ‘Main thing hurt, was my heart’ by Marta Salinas 
‘Main thing hurt, was my heart’
by Marta Salinas 

This column was written and published 25 years ago in Hispanic Link., 
re-published ,
Vol. 31 No. 18 Nov. 28, 2013.
 Salinas was a registered nurse working at a migrant labor camp in Woodburn, Ore.

America is still a land of nostalgia. Even in the ’80s, computers and videos didn’t replace memory — that special moment, an unexpected gift, the way humanity reaches out and pulls us back into the circle of love.

That moment came for my family one foggy November in the midst of bleakness. My father had just been diagnoses with had just been
ankylosis spondylitis, a rare form of 
arthritis. He had been a farmer all his life and had no skills or education for anything else.

Mama stretched the last of our sav-
ings without a word to any of us, so 
my three brothers, four sisters and 
I were unaffected at first.

Then one day the cupboards went 
dry. Just like old Mother Hubbard. After school, looking for a snack, I opened the pantry door. Empty. There was a fine flour dust in one corner, but nothing else. Not a can or a bag of anything.

“Mama?” Was that trembly voice mine?
Mother sat down in the kitchen chair and began to cry.

 I shook her shoulders, “Mama, isn’t there any food?” She kept shaking her head and crying. Finally, she told me. Papi was not going to work. Ever. His bones were bad.

My father was lying in the darkened bedroom with a wet kitchen towel on his fore-head. That meant he had another of his bad headaches, but that didn’t stop me. I shook his arm. “Papi, you can’t let us all starve. You have to go to Welfare.”
And — Mama paused and looked at me Papi refused to apply for any assistance or free food. 

My father sat up and looked at me. Gone was his usual grin.

 

“It’s not charity, Papi. I studied in U.S. Government. You’ve paid for it by working all the years.  ‘Papi, it’s for emergencies like this. 

Papi turned away to stare at the wall. I
didn’t know then what it must be like to be the head of your household and lose your earning power.

Machismo and pride and self sufficiency were not in my vocabulary. I only felt my growling stomach and saw my mother’s tears.

“OK, Papi, you just lie there while 
we starve quietly.” I slammed the
bedroom door on my way out.

Five minutes later he emerged. “I 
can’t fight you all” was all he said as
he headed for the station wagon. Later that evening my parents came home with boxes of cheese and butter, a
couple of USDA honey jugs and a sack each of flour, rice and beans. At least we would be eating this Thanksgiving. 

No one mentioned a turkey or pies.The next day in the middle of English class, I had to be excused to go see the school nurse. I felt like I had a fever but the main thing that hurt was my heart. 

I had been rude to my father and I had helped my mother force him to do something he didn’t believe in.

I rambled on to the pretty brunette who took my temperature and sent me back to class.

The day before Thanksgiving, there was a knock on the door. My mother, always shy, signaled me to answer it. I hoped it was not a salesman. I hated saying no thank you and watching the friendly smile fade. A lady in a gray coat stood with a big box in her arms.

WHO DO WE THANK?
“Here,” she said. She handed it to me. It was so heavy I almost dropped it. “This is for you and your family. Happy Thanksgiving.”

She walked quickly to her car. I peeked in the box and saw a huge turkey and cans of pumpkin and a sack of yams. There was brownie mix and some cranberry sauce.

“Excuse me, ma’am — who do we thank?”  “No one, honey. It’s just from folks who care.”

She was gone. I dragged the box into the kitchen. “Mama, look what a lady brought us.” It was all there, even whipping cream for the pies.

Mama’s brown fingers, twisted from working the crops since she was a little girl, touched each item lovingly before she placed it on the table, ever so carefully.

“Did she say what church she was from?” I squeezed Mama’s hand. “Nope, just said it was from people who cared.”  Maybe the nurse told.

In between my homework, I kept wondering if maybe the nurse had told somebody about us. I wanted there to be someone I could thank and hug and tell what a difference they had made in our lives. 

We had been low on more than just food and Thanks-giving fixings. Hope for the future had run out with Papi’s job.

I believe that even he started thinking things would work out when he saw Mama bustling around in the kitchen making the dressing that night

The smell of baking pies was better than a bedtime story. We all slept well.
We never did find out who the caring folks were, but every year at this time I remember the Thanksgiving box and breathe a silent thank-you.

Caring folks wherever you are, here’s a warm, belated thank-you hug. 
Marta

Hispanic Link News Service
1420 ‘N’ Street NW
Washington, D.C. 20005-2895
  Source: HISPANIC LINK 
Your News Source for 32 Years
Vol. 31 No. 18 Nov. 28, 2013
  Phone (202) 234-0280
E-mail: carlose@hispaniclink.org
Publisher: Carlos Ericksen-Mendoza


SOUTHWESTERN UNITED STATES  

Map of México in 1836
Difference between the old Spanish Trail with Camino Real
Romance of the Ranchos 
Cuento: Extract of segment from Count on Me, Tales of Sisterhoods and Fierce Friendships, 
        edited by Adriana V. Lopez, Road Sisters, by Stephanie Elizondo Griest, pg. 45-47 
Cuento: El Tranvia, Stories from the Barrio and Other Hoods by Margarita B. Velez  pg. 39-40
Cuento: Woolworth's End, El Paso from Barrio and Other Hoods by Margarita B. Velez,  pg.  70-71
Historical Novel: My Days as a Colonist / Soldier with Don Juan de Onate - Part 3 by Louis F. Serna
Texas in 1776: Tejanos where we came from by Ben Figueroa, Kingsville Record  

Inline image 1

Map of México in 1836
Erasmo "Doc" Riojas

http://www.sealtwo.org 

Pablo Ricardo Quintana   <arcu42@MSN.COM> clarifies the difference between the old Spanish Trail with Camino Real:   "These two trails are separate and distinct. The Old Spanish Trail runs from San Agustín in Florida, through Nueva Orleans to San Antonio in Texas, through Santa Fe in Nueva Mexico, to San Diego and San Francisco in California. The last leg, from San Antonio in Texas to Santa Fe was blazed by Pedro Vial in 1776. El Camino Real forms the basis of the present Pan American Highway, running from Alaska to the tip of Argentina. These two trails divide the Americas East to West and North to South. I enjoyed your narrative." 
============================================= ===============================================
Romance of the Ranchos 
This link is to a website that allows free downloading of these radio programs from many years ago. They play them regularly on the "Radio Classics" channel of the Sirius satellite radio. I listen to that channel every night, as I love the old radio programs. https://archive.org/details/Romance_of_the_Ranchos

 

I also have all these broadcasts downloaded in my iPod, so I can listen to them whenever I wish. If you go to the website, you can listen on-line as well. There are over thirty of these programs. I'm sure some would criticize them, but they are interesting, and I believe fairly accurate historically.
Tim Crump  crumpta@msn.com  

 

CUENTO  

Extract of segment from Count on Me, Tales of Sisterhoods and Fierce Friendships, 
edited by Adriana V. Lopez
Road Sisters, by Stephanie Elizondo Griest, pg. 45-47
 

A middle-aged Navajo woman stepped out of a doorway, curious about the commotion.  She wore a T-shirt of a howling coyote and baggy jeans. No time to strategize: We hustled over to greet her. When her gaze caught mine, my mouth parched —
but not Daphne 's. Beaming broadly, she launched into our story. How we were from The Odyssey, a team of eight correspondents driving four cars thousands of miles across the nation to document the history so often omitted from classroom textbooks: slave rebellions, migrant workers, Japanese internment camps, the American Indian Movement. How we uploaded these stories onto a nonprofit website monitored by hundreds of thousands of K-12 students around the world. How we did all of this on a fifteen-dollar daily budget, which is why we needed to find the Cowboys of Chilchinbito, so we 'd have a place to stay the night.

 "The Cowboys?" the woman asked. "They're our cousins."
Daphne flung open her arms, as if to say Familia! "Danny told us we'd find you!"
Not exactly. 

Over lunch at the Grand Canyon earlier that day, it had occurred to us that we had no place to stay that night. Pulling out our atlas, Daphne noticed we would be driving through the Navajo reservation, and asked our waiter if any Navajo were on staff. When he pointed out a busboy, she bum-rushed him. Five minutes later, she had all the passwords we needed: Chilchinbito, Cowboy, and Danny.

 "So you need a place to stay?" the woman asked, eye-brows crinkling.
"Yes," we said in unison.
"Then stay here," she murmured, opening her door.

Daphne turned to me with a wink and a smile. When our boss broke the news of our fifteen-dollar daily stipend at orientation last week, every single one of my teammates thought it impossible—except Daphne. She thought it a challenge. And she liked challenges. Just the night before, in Vegas, she had talked the manager of a youth hostel into letting us sleep in the supply closet for half the regular rate. Girlfriend was on a roll. We followed the woman inside her mobile home, where an ancient woman sat in a corner behind a giant loom, wearing a necklace with turquoise stones larger than my fist. Pausing in her project—a saddlebag patterned in black and white dia­onds—she squinted at us with oystery eyes. From a back room appeared a man holding a wooden flute. His mouth opened in surprise at the sight of us. We all blinked at one another for an extended awkward moment. Then Daphne spun her magic."Oh my God! This bag is beau-tifull And that flute! Did you make it? Can we hear it?"

Suddenly we were sitting together in a circle upon their li­noleum floor. They treated us to a woodwind concert and a hoop dance; Daphne showed them how to samba. They shared legends that predated that entire desert valley; we regaled them with last night's adventures in Vegas. They gave us dream catchers; we outfitted them in Odyssey T-shirts. Daphne and I didn't roll out our sleeping bags until midnight. When the family turned out the lights, she reached out to stroke my arm. "I am so glad we are traveling together. You are such a cool friend,' she whispered.

After a few seconds passed with no response, she hissed, "You beat me to sleep! All right, g'night.
"But I wasn't sleeping. I had tucked my head inside my bag so she couldn't hear me weeping.  

 

 

CUENTO

 

El Tranvia 
Stories from the Barrio and Other Hoods by Margarita B. Velez 
pg. 39-40

On a recent trip to Juarez my eyes fell on the remnants of rail tracks that once served the old trolley. Today’s rubber -wheeled trolley are fine but they lack the charm of the antique cars that hummed with electricity at the bell clanged to announce its arrival. In those days the trolley very people back and forth across the international bridge.

        My pace slackened as memories flooded my mind. I often accompanied Mama to Juarez  to buy groceries.  First she exchanged dollars at the rate of 12 to 1 at the Casa de Cambio while Mariachi music filtered out from the San Luis Bar  next door. I asked Mama if we could drop in to hear them but she refused. Then I got a lecture about going into such places.

        On a recent trip to Juarez my eye fell on the remnants of rail tracks th once served the old trolley. Today's rubber-wheeled trolleys are fine bi they lack the charm of the antique cars that hummed with electricity the bell clanged to announce its arrival. In those days, the trolley ferrk people back and forth across the international bridge.

       
My pace slackened as memories flooded my mind. I often accompanit Mama to Juarez to buy groceries. First she exchanged dollars at the rate < 12 to 1 at the Casa de Gambia while Mariachi music filtered out from tl San Luis Bar next door. I asked Mama if we could drop in to hear them bi she refused. Then I got a lecture about going into such places.

       
At Abarrotes La Morenita, the loquacious Chinese grocery owm always inquired about my schoolwork. In flawless Spanish, he stresse the importance of education. At the rear counter Mama ordered tw kilos of bola and the butcher wrapped up sirloin steak in sparklir white paper.

        Next we went to La Florida where Mama bought unrefined sugar an coffee. She picked limes, cilantro and ordered avocados without pits ; the market near the cathedral.  Sliced jicama sprinkled with red chili powder and peeled red "tuna: were prominent at the market. While Mama selected vegetables I relishe a prickly pear whose red juice stained my lips brighter than lipstick.
        

     For the return trip we waited for the "tranvia" in front of a phol studio where images of bridal couples were frozen in eternal bliss.  Mama looked over the "cancioneros" at a newsstand nearby and later Papa sang romantic ballads from the songbook and strummed the guitar.

I watched people produce passports and tattered birth certificates that inspectors scrutinized at the border station. They peered into grocery bags asking, "What are you bringing back from Mexico?" When my turn came, I declared, "American citizen," with genuine pride.

Once we had barely cleared the inspection point when someone's sweet grandmother retrieved a parrot from her large purse. She stroked the groggy bird awake and said she gave him tequila to keep him quiet. "Asi los paso muy seguido" the woman bragged that she smuggled drunken birds often.

Bolting back to reality and the purpose of my recent trip across the bridge I bought a bottle of Bacardi Rum and a box of assorted cookies on my way back.  At the flag poles I paused to look upon the Rio Grande where beggars once stood in murky water waving makeshift cones stuck to long poles. I remember when tourists tossed money while beggars vied to catch the coins with their ingenious contraptions.

Back on the American side I declared my citizenship and paid tax on the liquor. I stood swaying from a strap in the crowded modern trolley. A man sat hugging a liquor bottle. The irony made me smile as I juggled my own package.  The trip took only an hour but it felt like decades into the past. The rum and cookies were as heavy as the memories crowding in my mind. Mariachi music rang in my ears but now it came from a boom-box of a passing low-rider. I was back home.

 

April 1997

 

CUENTO

 

Woolworth's End, El Paso
By Margarita B. Velez
pg. 70-71

WOOLWORTH TO CLOSE STORES ACROSS THE U.S

     The morning headline was sobering because more than 5,000 employ
ees would be left jobless. After 117 years the five-and-dime where friendly clerks offered personal service will become just a memory. I remember prancing down the entrance steps of the famous 5-and-10 cent store when it was located on Mills Street across the street from the post office.

Whenever we shopped downtown it was a favorite stop. The store offered goods that appealed to young and old. The aisles were stocked with piece goods, notions, cosmetics and toys that triggered the imagination. A lay-away program made it possible to make weekly payments for special purchases without interest charges.

Metal cars and trucks were displayed beside plastic dolls with moving arms and legs and perpetual puckered mouths. Those toys made nifty gifts for boys and girls. After Thanksgiving when the Christmas tree at San Jacinto Plaza was lit we hurried into the store for hot chocolate to ward off the winter cold.

My brother splurged on a wallet that pictured Roy Rogers riding his horse Trigger. Every time we went to the movies he'd pull out the leather billfold to show it off. My cousin ambled over to the counter selling pens that revealed a shapely woman in a bathing suit when it was turned upside down.

 

     The El Paso store had three entrances, one on Mills, another on Mesa Street and a third facing the Texas across from the Popular. A long lunch counter circled around the wall from the Mills entrance to Mesa Street. The polished malt machine and soda dispensers gleamed under the bright lights while vivid illustrations of hamburgers and French fries were placed strategically on the wall. Colored photos of banana splits and chocolate sundaes were mouth-watering temptations.

     Mama always treated us to lunch with ice cream dessert after a shop­ping trip. I liked the club sandwich, and sitting at the counter, we could hear the music being played at the record department across the aisles. "How much is That Doggie in the Window?" the crooner asked as we sipped ice cream sodas and twirled on the rotating stools. Later we sang along as the song remained on the hit parade for many weeks.

     I remember a man who always wore a navy blue sweater with a big white letter and liked to hang out at the record shop. He had a speech impediment but swayed to the music as he hummed along. He sauntered over and asked Mama for a handout.  Mama gave him some change and we watched as he fished out coins from his pocket and tallied them up. Then he returned to the record shop and made a purchase. At the top of the steps he paused, flashed a broad smile and waved goodbye with the latest hit record in his hand.

Bankruptcy is the final blow to 117 years of retailing for F. W. Woolworth where I bought a powder blue sweater with my first paycheck.  The old five-and-dime is another piece of Americana making way for the march of progress. As new retailers take over the personal touch is lost in the shuffle and I'm left with memories that conjure up images that make me smile.
                                                                                                   
July 1997

 

My Days as a Colonist / Soldier with Don Juan de Onate – Part 3

By Louis F. Serna  
Oct 2013  

Gracias a Dios..! The dawn looks especially beautiful this morning which seems to make the noise more tolerable. I slept well after a tiring day of celebration yesterday and already I see that every day will not include pomp and ceremony. I received my orders last night and they include some of the chores of a low level foot soldier which is what I am. When I signed up for this voyage, I quickly noted that my duties as an enlisted man were fairly vague. I would not wear a full uniform as I would in the streets of Spain or Mexico City, or carry shiny weapons or even a firearm of any kind. I would be a “soldado del campo”, a “field soldier” which meant that I would be issued only the barest of uniform that would identify me as a soldier, I would carry only a field knife for my daily use as a tool for just about everything, good boots, and a heavy vest to protect me against arrows and primitive weapons. The casco or helmet would be optional as thanks to the sun, it would be like having your head in an oven! Otherwise, I appear as much like the many civilian colonists around me. While they have their many duties and responsibilities for their own carretas and the care of their families, they also have to always be ready to provide support and security for the good of the caravan, much like a reserve force. We soldiers are responsible for our own personal care and maintenance first, for we are considered a part of a military machine and must be in good condition to fight at a moment’s notice! We must also provide security and support for the caravan members and finally we must be good embajadores, “ambassadors” when interacting with the natives, whether friendly or foe..! We must create good relations for everyone’s sake, even at the risk of personal danger to ourselves. Finally, we must be ready to perform the most mundane and sometimes nasty chores for the good of the camp and that means th sanitation and safety cleanup must be performed regularly, whether in camp or on the move..! And today is my turn to tend to the horse’s sanitation and well-being as they are a vital part of our military force! Today, I have clean-up duty..!  

 

I report to the sargento de la cavalleria, the cavalry sargeant, and he tells me to report to Don Onate’s personal horse groomer..! What a treat..! I get to help Don Juan’s personal aide and perhaps even see the Gobernador himself! I report to the colorful governor’s tents which are already in the process of being taken down and packed for travel, and I tap the shoulder of a busy soldier to ask for directions and I am suddenly face to face with the man himself..! “What can I do for you soldier” he asks, and like an idiot I respond, “I’m here to help groom his excellency’s horse… I mean, your horse your highness!” He sees my frustration and says, “Relax soldier… we’re out here in the middle of nowhere, just you and I, so there is no need for all the proper titles.., here hold this rope while I pull this stake out of the ground..” All of a sudden he swears an oath, shaking his hand as he bites a steel sliver out of his finger..! He realizes his slip of the tongue and smiles at me saying, “don’t you hate it when you do that?” I reply, “Yes sir, I do… now you hold the rope and let me pull the stake out..!” He smiles again and says “what is your name son?” I reply, “Yo soy Luis Martinez, para serbirle!”…(I am Luis Martinez, at your service). Fortunately, I have been taught the proper response by my father, at a time like this, and Don Juan says, “You’re a fine man my son, your father can be proud of you.” We smile at each other and he says, “now let’s you and I pull these other stakes out of the ground or we’ll never get out of here..!” I am now aware of several of the men and even officers who have been watching the Gobernador and me bring the tent down, and finally one of the Zaldivar brothers steps up and says, “Senor… perhaps we should leave this labor to the young men and ride up ahead to prepare to lead the caravan para el norte…?” Don Juan looks up at me and winking an eye at me with a smile, says, “I leave this task in your capable hands Luis… perhaps we can work together again sometime when I need a good man to help me.” I smile and reply, “Any time Senor, any time…!” Zaldivar looks at me as if to say, “Who are you to think that you can talk so openly with the Gobernador?”, but then Don Juan gives him that look that says, “relajate mijo… relax my son…”  
============================================= =============================================

Dios mio..! My head is swimming as I think to myself, “Don Juan de Onate is just a man like me…! And now he’s my friend..!” I am floating on air as I go about preparing Don Juan’s tent to load in one of his carretas for travel and suddenly several men come to help me with the rest of the tents! They look at me as if to say, who is this Luis Martinez who seems to be on such good terms with the Gobernador..? I say nothing to them. I let them wonder and I catch myself giving them some minor orders as if I have the authority to do so..! and they quickly jump to do my bidding..! I must be careful not to overstep my bounds or let this good fortune go to my head…! As my father would say, “el gallo que canta mas fuerte… se descubre en la olla..!” (The rooster who crows loudest…, may find himself in the cooking pot..!) What a day..!  

 

By evening around the campfire, word has got around that el soldado Luis Martinez is a long lost relative of Don Juan de Onate… and some even whisper that I am his son from relations he had with a beautiful woman in Mexico City..! and that Don Juan actually brought me along on this journey to prepare me for something special..! I just chuckle at the rumors and say nothing for how does one respond to something so far-fetched…??? To say anything might only add fuel to a fire that started so innocently, so I try to use my best judgement by keeping quiet and just relish the event of the day! Perhaps sometime in the future, I can actually prove my real worth to the Gobernador and earn the respect I am getting now. But for now, I have nothing to brag about… and yet… the journey has just begun…!  

 

Texas in 1776: Tejanos where we came from

Guest Commentary, By Ben Figueroa/Kingsville Record/7/11/10

The American Declaration of Independence established the incorporation of the United States of America as we know it today. It was a time of strife, risk, determination, commitment, and the creation of the doctrine that all men are created equal.
While we know much about the circumstances revolving around the American Revolution for independence, little has been written about the state of affairs in 1776 Texas and how the “Tejanos,” people of mixed Spanish and Indian blood, contributed to the American revolution and what the developments in Texas were at that time. By the evidence, the northern frontier of Texas that the Spaniards called “Tejas” was occupied with expeditions, presidios, missions, and ranches as early as 1689. The following is a historical account of events in Texas between 1689 and 1776. Comparatively, significant colonization was occurring in Texas as it was in the thirteen colonies during the 1700s.

The colonization of the New World was set with Columbus in 1492 when he landed in Santo Domingo. Later the conquest of the Aztecs by Cortez brought the Spaniards to the mainland of Mexico. Soon after the Spaniards began moving north and south of Mexico exploring and colonizing territories for the King of Spain. Cabeza de Vaca traveled through Texas in 1528 after the fatal wreck of the Narvaez expedition and after constructing make shift boats to return to Florida; they landed at or near Galveston. Cabeza de Vaca and three Spaniards survived the ordeal and made it back to Mexico City. By 1686, Governor Alonso de Leon was exploring Texas in search of the French explorer La Salle. It was on one of de Leon’s expeditions into Texas that he landed on the south side of Baffin Bay here in Kleberg County. In 1687 De Léon became governor of Coahuila. Three years later he and Father Massanet, a Franciscan, cooperated in founding the first Spanish mission in East Texas, San Francisco de los Tejas, at a site in the area of present Augusta, Texas. De León, an explorer of early Spanish Texas, entered Texas on five expeditions that laid the ground work for future colonization. He is credited with being an early advocate for the establishment of missions along the frontier, and he blazed much of the Old San Antonio Trail on his expeditions.

By 1718 the presidio at San Antonio had been established and within thirteen years rancherias and Missions were established around San Antonio. The Spaniards by virtue of controlling the land known as “Tejas,” adopted from the Tejas Indians, wanted to protect the northern frontier from the French and English. 
Consequently, during this time they undertook the development of presidios across the Southwest that actually extended from California to East Texas. 

In 1767 there were 24 presidios in the northern frontier of Spain. (Bolton) One event that had a long lasting impact on the colonization of Texas was the Marques de Rubi’s inspection of the Texas frontier. In 1765 the King of Spain issued orders for a general inspection of the entire frontier from California to Texas to be carried out by the Marques de Rubi, Field Marshall in His Majesty’s Army. His order was to report on the status of each presidio, locations, condition of the garrison, price of commodities sold to soldiers, fairness in light of changed conditions, and to make appropriate recommendations to the King. Rubi was given particular detailed instructions regarding the presidios in Texas that included condition of the each garrison and defense of each fort. He was to examine the following presidios: San Jose del Paso de Rio Norte, Royal Presidio of San Saba, Los Adaes and Natchitoches in East Texas, Presidio Nuestra Senora de Loreto at La Bahia, and make recommendations to move them to new locations or close them. Rubi set out on his expedition to Texas on March 18, 1766 from Mexico City. (Castaneda)

On July 7, Rubi passed through the Missions of Santa Anna and San Geronimo of the Concho and Taraumare Indians and on July 9 passed through the Mission San Francisco de los Conchos. He traveled through the pueblos of San Lorenzo, Real de San Antonio de Senecu, San Antonio del La Isleta, Purisima Concepcion Del Socorro, and Hacienda de los Tiburcios all in New Mexico. He then headed towards El Paso to begin the inspection of the Tejas frontier. He began at Presidio de Santa Rosa and from there to San Saba. Near Santa Rosa the expedition crossed the Rio de Sabinas at a point called Zenzontle (mocking bird) in Coahuila. On July 14, the crossed the Rio Grande near the present day site of Del Rio and traveled to Las Moras Creek. On the next day they passed close to present day Brackettville in Texas. On July 18, the crossed the Cibolo Creek and on to the Mission of Nuestra Senora de la Candelaria near where the upper Nueces flows. Then they traveled to the Mission San Lorenzo de la Cruz located east of the Nueces. They left thirty men at the Mission for future protection. Next he passed present day Barksdale to the headwaters of the Nueces near present day Rockspring. They continued and reached the Chanas River now called the Llano near Junction and then to the Presidio San Saba. From San Saba they trekked to San Antonio and from San Antonio to Los Adaes or Presidio of Nuestra Senora del Pilar de los Adaes.
============================================= =============================================
On this route Rubi’s expedition crossed the Guadalupe River, somewhere below present day Gonzalez, crossed Cleto Creek, Cuervo Creek, Rosal Creek, Los Ramitos and San Esteban Creeks very near present day Yoakum. They traveled through Washington-on-the- Brazos where the Xarname Indians lived. They crossed the Trinity River and on to Castanas, Santa Coleta, and San Pedro Creeks where the Tejas Indians were located. They reached Los Ais Mission on September 7 where the Ais Indians lived. Then they traveled to the Presidio de San Agustin de Ahumada where the Orcoquisacs Indians lived and where the Mission Nuestra Senora de la Luz was located. From here Rubi traveled back to La Bahia in Goliad, not stopping in San Antonio, where the Presidio Nuestra Senora de Loreto de la Bahia is located. Two Missions were located at La Bahia, Nuestra Senora del Rossario and Espiritu Santo. There were forty six families living around the area and the garrison consisted of fifty soldiers. Mission Espiritu Santo had 23 families or 93 persons living there and Mission Rosario had 71 baptized Indians living there.

Three Zacatecan missionaries were in charge of the two missions. From La Bahia Rubi traveled to San Juan Bautista passing through present day Sandia and San Diego in Duval County where the Captain of Laredo had a ranch with cattle. He arrived in Laredo where he observed about sixty “jacales” huts and an equal number of families under the administration of a captain subject to the Governor of Nuevo Santander. Nuevo Santander extended to the Nueces River and down to the Rio Grande. The year was 1767. (Castaneda) Rubi had traveled about seven thousand miles on this inspection and visited twenty four presidios and various Missions on the northern frontier of New Spain from the Gulf of California to Los Adaes in present day Louisiana close to Natchitoches. They crisscrossed the frontier from the west coast to Santé Fe, back to Chihuahua and Sonora, then to El Paso, back to San Juan Bautista to San Saba, then to San Antonio. Then to Los Adaes, to Orcoquisac, Espiritu Santo in Goliad, to Laredo and eventually back to Mexico City with his report. Basically Rubi found the Presidios in deplorable conditions and recommended changes and consolidations in order to better colonize and protect the northern frontier. (Castaneda) It is clear that this expedition began the reorganization of frontier Texas that eventually resulted in the full colonization of San Antonio, Nacogdoches, Goliad, Laredo, and El Paso. Rubi’s expedition describes the twenty four presidios and various missions in frontier Texas as early as 1767 that showed an extensive occupation of the Texas frontier. (Castaneda)
Comparatively, during this time in the American colonies, the colonials were dealing with a mother country that needed revenue to support their government operations in the colonies. It was a time of strife and unrest for the colonials of America. Between 1764 and 1767, the British were busy imposing several tariffs on the American Colonists that included the Sugar Act, Currency Act, Stamp Act, Quartering Act, Declaratory Act, and the Townshend Revenue Act that were the prelude to the American Colonists becoming dissatisfied with an England that imposed taxation without representation. On April 19, 1775 the Minutemen and Redcoats clashed at Lexington and Concord where the shot heard around the world marked the beginning of the American Revolutionary War. The Spanish Missions in Texas along with the presidios during this time made up a series of religious outposts established by Spanish Catholic Dominicans, Jesuits, and Franciscans to spread the Christian doctrine among the local Native Americans, but with the added benefit of giving Spain a strong hold on the Texas frontier . The missions introduced European livestock, fruits, vegetables, and industry into the Texas region. In addition to the presidio (fort) and pueblo (town), the mission was one of the three major agencies employed by the Spanish crown to extend its borders and consolidate its colonial territories. In all, twenty-six missions were maintained for different lengths of time within the future boundaries of the state.

Since 1493, Spain had maintained a number of missions throughout New Spain (Mexico and portions of what today are the Southwestern United States) in order to facilitate colonization of these lands. (Ashford) (Chipman)
Another significant colonization effort prior to Rubi’s expedition was Jose de Escandon’s colonization of the Rio Grande that resulted in land grants called “Las Porciones.” José de Escandón, South Texas colonizer is known as the colonizer and first governor of the colony of Nuevo Santander, which covered most of South Texas and parts of northern Mexico. He was instrumental in founding the colonies of Camargo, Reynosa, Mier, and Revilla, Laredo and Nuestra Señora de los Dolores Hacienda on the Rio Grande. In 1746 Escandón was commissioned to inspect and survey the area between Tampico and the San Antonio River. In January 1747 he sent seven divisions into the area, and in October he presented a colonization plan. Escandón was made governor and captain general of Nuevo Santander on June 1, 1748.
============================================= =============================================
In 1749 he was made Count of Sierra Gorda and Knight of the Order of Santiago by Fernando VI. The first two colonies established by Escandon were Camargo (founded on March 5, 1749) and Reynosa (March 14, 1749). On August 22, 1750, Escandón granted José Vázquez Borrego fifty sitios for the founding of Dolores, and on October 10 he sent Vicente Guerra to set up Revilla, twenty leagues northwest of Camargo. On March 6, 1753, Escandón founded the town of Mier, and in 1755 he granted permission to Tomás Sánchez de la Barrera y Garza to found Laredo, the largest and most successful permanent Spanish settlement in Southwest Texas. After the appointment of a royal commission in 1767, the settlers of Nuevo Santander were assigned the land grants called “Porciones” all located on the north side of Rio Grande that is now part of South Texas and the coastal bend.

These land grants were made to residents of the colonies of the Rio Grande that began the colonization of South Texas from the Rio Grande to the San Antonio River. (Scott) In addition to the many presidios and missions established in Texas cattle ranching was brought into Texas by the Spaniards and played an important economic development role for the early Spanish colonists of Texas. In the late 1690s the Spaniards brought stock to Texas with their extensive expeditions. Cattle and horses often left an expedition and over time caused large herds to form in South Texas. Ranching first began with the Missionaries coming to Texas and organizing livestock during the early 1700s. As the Spanish missions were established, ranching was taken up by locals, including Tomás Sánchez de la Barrera y Garza, Antonio Gil Ibarvo, and Martín De Léon. A major point of trade for cattle raisers was the market in New Orleans. The Spanish government also encouraged the cattle industry in the Coastal Bend, where liberal land grants often developed into feudal estates. Huge tracts were awarded to those who, like Tomás Sánchez at Laredo, owned horses, cattle, and sheep and had the employees to handle the trade. Many ranches in South Texas predate the American Revolution.

At first, Spain severely restricted commerce, but during the brief Spanish rule of Louisiana (1763– 1803), barriers to trade were relaxed, and Texas cattlemen found a wider outlet for 
their animals to the east. However, Indian raids in South Texas increased in scope and intensity, forcing many rancheros to leave their herds behind and flee to nearby settlements for protection. By 1776 cattle ranches were well established particularly around the San Antonio and Goliad areas that was a breakthrough for Americans fighting their revolution for independence from the British. (Ashford) (Chipman) It was in 1769 that Bernardo de Gálvez was commissioned to go to the northern frontier of New Spain, where he soon became commandant of military forces in Nueva Vizcaya and Sonora. He led several major expeditions against Apaches, whose depredations seriously crippled the economy of the region. During campaigns along the Pecos and Gila rivers in 1770–71, he was wounded twice but gained military experience that proved invaluable a few years later. The name Paso de Gálvez was given to a crossing on the Pecos River where Gálvez led his troops to victory in a fight with the Apaches. In 1776 he was transferred to the far away province of Louisiana and promoted to colonel of the Louisiana Regiment. On January 1, 1777, he succeeded Luis de Unzaga as governor of Louisiana. (Thonhoff)

Before Spain entered the American Revolutionary War, Gálvez was instrumental in providing needed aid to the American colonists. He communicated with Patrick Henry, Thomas Jefferson, and personally received their emissaries, Oliver Pollock and Capt. George Gibson, and responded to their requests by securing the port of New Orleans so that only American, Spanish, and French ships could move up and down the Mississippi River an important strategic move. Through the Mississippi great amounts of arms, ammunition, military supplies, and money were delivered to the American colonists under George Washington. Spain formally declared war against Great Britain on June 21, 1779, and King Carlos III commissioned Gálvez to raise a force and proceed against the British along the Mississippi River and the Gulf Coast. In order to feed his troops, Gálvez sent an emissary, Francisco García, with a letter to Texas governor Domingo Cabello y Robles requesting the delivery of Texas cattle to Spanish forces in Louisiana. Between 1779 and 1782, over 10,000 cattle were rounded up on ranches belonging to citizens and missions of Bexar and La Bahía.
============================================= =============================================
Providing escorts for these herds were soldiers from Presidio San Antonio de Béxar, Presidio La Bahía, and El Fuerte del Cíbolo, and several hundred horses were also sent along for artillery and cavalry purposes. Gálvez, with 1,400 men, in the fall of 1779 defeated the British in the battles at Manchac, Baton Rouge, and Natchez. On March 14, 1780, Gálvez, with over 2,000 men, captured the British stronghold of Fort Charlotte at Mobile. The climax of the Gulf Coast campaign occurred the following year when Gálvez directed a joint land-sea attack on Pensacola, the British capital of West Florida. He led more than 7,000 men in the siege of Fort George in Pensacola before its capture on May 10, 1781. On May 8, 1782, Gálvez and his Spanish forces captured the British naval base at New Providence in the Bahamas. After the fighting, Gálvez helped draft the terms of the treaty that ended the war, and he was cited by the American Congress for his aid during the conflict.

After the peace accords in April 1783, General Gálvez, accompanied by his wife, the former Marie Felice de Saint-Maxent Estrehan of New Orleans, and two infant children, returned to Spain. (Thonhoff) Texas in 1776 was made up of a reorganized system of presidios, missions, pueblos, and ranches that contributed to the victory of the American Colonist’s independence from England. It was the beginning of the effective colonization of Texas and the “Tejanos” of the time set the pace for a dynamic Texas that began with cattle ranching and agriculture as its major industries. Many of the families from the Escandon colonies Dolores, Revilla, Camargo, Laredo, and Mier migrated from their “Porciones” and moved north to work on some of the larger ranches established after 1845. “Tejanos” are unique in that we can truly celebrate July 4 as part of the American fight for Independence from England. 
Descendants of those who fought alongside Galvez in the American Revolution are still living in Texas today and so are the descendants of many families who helped send beef and commodities to help the American Colonists gain their independence from England.

The year 1776 was an important year for Tejanos as they joined the ranks of the American colonists to fight the British that were holding Americans hostage without representation. In 1776 my ancestors were living on “Porcion 66” near present day Rio Grande City and some had already migrated to the San Antonio area and beyond.

Join us for the next meeting of Descendants of Spanish Colonial America to be announced where we will discuss Tejanos: where we came from.

Bibliography:
1.Castaneda, Carlos E., Our Catholic Heritage in Texas, 1519-1936, 6 Vols, Arno Press, NY, 1976.
2. Thonhoff, Robert H., The Texas Connection with the American Revolution (Burnet, Texas: Eakin Press, 1981).
3.Bolton, Herbert E, Athanase de Mezieres and the Louisiana- Texas Frontier, 1768-1780, Cleveland, 1914, Vols. I&II.
4. Ashford, John, Spanish Texas, Pemberton Press, NY, 1971.
5.Scott, Florence J., Historical Heritage of the Lower RNioa yGlroarn Cdoe,. , S1a9n3 7A. ntonio, The
6. Seabury Collection, Francis William, Sid Richardson Library, University of Texas, Austin, Texas, 78713.
7. Chipman, Donald E., Spanish Texas, 1519-1821. Austin, University of Texas Press, 1992.

http://dialecticsoup.blogspot.com/2010/08/t
exas-in-1776-tejanos-where-we-came.html
 
Sent by Tom Saenz  

 

Lincoln Looks South of the Border
By PATRICK J. KELLY
Exclusive Online Commentary From the Times
Disunion follows the Civil War as it unfolded. November 22, 2013

In July 1863, just weeks after the twin Union victories at Gettysburg and Vicksburg, Abraham Lincoln turned his attention to the Rio Grande borderlands of Confederate Texas. On July 31, the president wrote Francis P. Blair Sr., one of his most powerful supporters, “Yesterday I commenced trying to get up an expedition for Texas. I shall do the best I can.” By November, 6,000 Union troops had landed in South Texas.

What brought this remote region of the Confederacy to the attention of the American president? The Civil War wasn’t the only conflict on Lincoln’s mind. Engaged in a desperate struggle for union, the administration had been unable to halt Emperor Napoleon III’s deployment of French troops to Mexico in early 1862. The French leader invaded Mexico as part of his “Grand Scheme” to replace the democratically elected government of Benito Juárez with a European monarch, the Archduke Maximilian of Austria. Maximilian was but a pawn in Napoleon’s complex game: By using his army to establish the Austrian on the Cactus Throne, Napoleon III sought to check the growing American influence in the Western Hemisphere and restore a powerful French presence in North America.

Much to the emperor’s surprise, the vast majority of Mexicans remained loyal to their constitutional leader, Juárez, and rejected the idea of a French-backed monarchy in Mexico City. Juárez’s army offered unexpectedly stiff resistance to the invaders, most notably by halting the French advance at Puebla on May 5, 1862 (the event celebrated on Cinco de Mayo today). That defeat delayed the French capture of Mexico City for a full year. It wasn’t until June 7, 1863, a month prior to the Battle of Gettysburg and the fall of Vicksburg, that the French army entered Mexican capital and forced the Juárez administration into exile. In June 1864 Maximilian, who followed events from his storybook castle near Trieste, arrived in Mexico City to be crowned emperor of Mexico.

The crowning of Maximilian alarmed democrats around the world. For those in the global community who agreed with Abraham Lincoln that the best form of government was one “of the people, by the people, for the people,” the French intervention in Mexico marked an expansion into the New World of the counterrevolution against republican institutions that originated with the defeat of Europe’s 1848 democratic revolts the previous decade.

Confederate officials saw things differently. They hoped to leverage the Mexican question to help persuade the French emperor to offer diplomatic recognition to the Confederacy. In Texas, the Confederate state bordering Mexico, officials were vocal in their support of Napoleon III. In October 1863, John Bankhead Magruder, commander of Confederate forces in Texas, asked the Confederate envoy in Paris to share with the government of Napoleon III that “the sentiments … of all the Confederate States are most friendly to France, and the occupation of Mexico has given the greatest satisfaction to all.”                                    
                                                 Emperor Maximilian of Mexico

Emperor Maximilian of MexicoNapoleon III refused to recognize the Confederacy, but he was grateful for its acquiescence to his Mexican scheme. In 1863 he personally approved of the transshipment of 20,000 Enfield rifles and other munitions across the border from Mexico into Texas. The war materiel flowing into Texas from French-occupied Mexico played a key role in the ability of the Lone Star State to defend itself after the fall of Vicksburg in July 1863 isolated states west of the Mississippi River from the rest of the Confederacy.

============================================= =============================================

Abraham Lincoln regarded the complicity of the Confederacy with the imposition of a European-backed monarch in Mexico with great apprehension. After the victories at Gettysburg and Vicksburg in July 1863, the president felt confident enough about the progress of the Union forces to attempt a restoration of federal authority in the region where Confederate and French officials worked most closely together, the contact zone of South Texas and northeastern Mexico.

In early August Lincoln wrote to Nathaniel Banks, the Union commander in New Orleans. “Recent events in Mexico,” he said, “render early action in Texas more important than ever.” Maj. Gen. Ulysses S. Grant hoped to move on Mobile, Ala., after his capture of Vicksburg. On Aug. 9, Lincoln wrote to Grant that the capture of Mobile “would appear tempting to me also, were it not that in view of recent events in Mexico, I am greatly impressed with the importance of re-establishing the national authority in Western Texas as soon as possible.” (For Lincoln, “Western Texas” meant the Rio Grande borderlands.) Heeding Lincoln’s request, 6,000 troops from the Union Army’s 13th Corps landed near the mouth of the Rio Grande in November 1863 and soon the American flag once again flew over Brownsville.

Largely because of inept leadership, the Union invasion of Texas proved a failure. By the summer of 1864 Union troops along the Rio Grande – including a large number of African 

-American soldiers, many of them ex-slaves – retreated from the mainland to South Padre Island. The enormous circulation of military and consumer goods between Texas and Imperial Mexico continued without interruption throughout the war’s final year.

The restoration of American authority along the Texas side of the Rio Grande following the Confederate defeat in 1865 reversed the strategic situation that favored Napoleon III during the Civil War. Grant deeply opposed the French effort to impose a monarch on the people of Mexico. After the Union victory he was determined to use the Union Army to assist the republican forces of Benito Juárez regain control of Mexico.

Immediately after Robert E. Lee’s surrender at Appomattox Court House, Grant deployed 25,000 United States troops under the command of Maj. Gen. Philip Sheridan to South Texas. Assigned the task of intimidating imperial forces in the Mexican northeast, Sheridan supplied Juárez’s troops with tens of thousands of surplus rifles and pistols. These weapons, Sheridan later wrote, “we left at convenient places on our side of the river to fall into their hands.” By the summer of 1866, the well-armed and aggressive Liberal army forced the French Imperial Army out of Matamoros. Over the next year the military situation unraveled for Maximilian. In May 1867 Juárez’s troops captured Maximilian, and on June 19, 1867, he was executed on a hillside outside the city of Querétaro.


The Mexican-American War

The Mexican-American War

By 1846, tensions between the USA and Mexico had reached a critical point. Mexico was enraged by the American annexation of Texas, and the USA had its eye on Mexico's sparsely populated western holdings, such as California, New Mexico
and Utah. Armies were sent to the border and it didn't take long for a series of skirmishes to flare into an all-out war. The Americans took the offensive, invading first from the north and later from the east after capturing the port of Veracruz.  In September of 1847, the Americans would capture Mexico City, forcing Mexico to surrender.

The St. Patrick's Battalion - known in Spanish as el Batallón de los San Patricios - was a Mexican  an elite artillery army unit comprised primarily of Irish Catholics who had defected from the invading US army during the Mexican-American War.
The unit inflicted great damage on the Americans during the battles of Buena Vista and Churubusco. The unit was led by Irish defector John Riley. 

Irish Catholics in the USA

Many Irish were immigrating to America at about the same time as the war, due to harsh conditions and famine in Ireland. Thousands of them joined the US army in cities like New York and Boston, hoping for some pay and US citizenship. Most of
them were Catholic. The US army (and US society in general) was at that time very intolerant towards both Irish and Catholics. Irish were seen as lazy and ignorant, while Catholics were considered fools who were easily distracted by pageantry and led by a faraway pope. These prejudices made life very difficult for Irish in American society at large and particularly in the army.

After the Battle of Churubusco most members of the battalion were killed or captured: most of those taken prisoner were hanged and the majority of the others were branded and whipped. After the war, the unit lasted for a short time before being disbanded.
http://latinamericanhistory.about.com/od/Mexican-AmericanWar/a/The-Mexican-American-War.htm 
http://latinamericanhistory.about.com/od/thehistoryofmexico/p/The-Battle-Of-Buena-Vista.htm http://latinamericanhistory.about.com/od/Mexican-AmericanWar/p/Biography-Of-John-Riley.htm 
http://latinamericanhistory.about.com/od/Mexican-AmericanWar/p/The-Battle-Of-Churubusco.htm 
http://latinamericanhistory.about.com/od/thehistoryofmexico/p/The-Siege-Of-Veracruz.htm 
http://latinamericanhistory.about.com/od/Mexican-AmericanWar/a/The-Saint-Patricks-Battalion.htm 
http://blogs.loc.gov/law/2013/03/the-san-patricios-the-irish-heroes-of-mexico 

Sent by Roberto Vasquez  or     rvazquez@LARED-LATINA.COM 



 


BRITO BEGINNINGS

Britos In The New World:  Published in SomosPrimos 

Compiled by Marie Brito in July 2008; revised 11/2013
Earthchild_Marie@yahoo.com

     

The surname 'Brito' is Portuguese, but since the Britos emigrated to other countries, beginning in the late 1300's, finding one's roots can be a challenge.  

I have not yet found the names of all the people who came to the Southern part of the New World with Columbus on his three voyages of 1492, 1493, and 1496. He landed on an island in the Caribbean Sea, which he named Hispaniola. Returning on his second voyage, Columbus brought 1500 settlers; most of them left when the Spanish king in 1`606 ordered them home or to the    American mainland for their safety.  

This island now has two countries:  Haiti and the Dominican Republic.   Fernando de Brito enters the Island records in 1509; the record of Felipa de Britos begins in 1574.  

Brito people show up in the records of Mexico City in the late 1500's.In 1598, Onate brought Cristobal Brito, a Spaniard, to what is now New Mexico.     

      [I've been told that there were no Britos with either Coronado or Cortez. Cortez arrived in Columbus' second voyage and founded the village of San Juan de Ulua, which later became known as Veracruz, Mexico and was the only official Spanish port. Twenty years later, Coronado led 1500 people 4000 miles from Mexico City to the heart of the Great Plains of North America,including Spanish soldiers, Negros, 200 Native Mexican soldiers and servants--some of whom had fought with Cortez against the Aztecs.]         

      Other exploration parties were led by Chamiscado and Rodriguez in 1581; Espejo in 1582; Sosa in 1590; Morlette in 1591; Bonilla and Humana in 1595. Onate colonized New Mexico in 1598.  

      The Spanish Archives in Seville, Spain, will put the passenger lists of the 1600's on CD-Rom soon; the 1500's are already available, both in books and on microfilm.  The people who Onate and Vargas brought to the New Mexico frontier have been recorded, and are available in books.  

       Records for emigrations between 1700 and 1900 are virtually non-existant:  The Spanish government did not keep track; instead, it was left to the ship's captains to record their passengers. Some ports, such as in the Canary Islands,do have some records in their archives.

 

      After 1900, of course, the USA began recording New York immigrants at Ellis Island.  

      The Wikipedia article on Florida says that Don Tristan de Luna y Arellano founded Pensacola in 1559 but it aborted in 1561 and was reestablished in the late 1690's.  St Augustine was founded in 1565

by Pedro Menendez de Aviles.  The Spanish were converting the Timucuan and Apalachee tribes; the Spanish Colony of West Florida was begun with Jesuits, and later with Franciscan friars.
 

      The California State Library, which participates in the Inter-library Loan Program, provided me with these books:             

      Volumes I and II of PASAJEROS A INDIAS, by Luis Rubio Y Moreno, written in Spanish and printed in Madrid from records of the archives there. I received two volumes of the COLECCION DE DOCUMENTOS INEDITOS PARA LA HISTORIA DE HISPANO-AMERICA.

      [Vol I of Pasajeros=Tomo IX of the Coleccion; Vol II of

Pasajeros= Tomo XIII of Coleccion.]  These books contain information and letters concerning the voyages, passengers, and peoples of the new world. The earliest entry is a report dated 5 May 1495 from Madrid, & sent to Arevalo Spain at the end of that month, to the "King and Queen of Castilla de Leon", concerning the "yslas e tierra firme a la parte e las yndias en el mar oceno."  

      Obviously, when people were requesting permission to emigrate, many had read this report, for they listed as their destination, "Tierra Firme."  

      The actual passenger lists are on pages 53 to 216 in Volume I and from page 7 to 264 in Volume II.  The books cover 1492--1592 according to the title page; There is no place-name or surname index but the passengers are numbered; the lists in volume I, covering passengers #1 thru #1018, begin in 1534 and end in 1575. Volume II covers passengers #1019 thru #2456, beginning in 1576 and ending in 1588. [There is no record of the passengers of 1492 to 1533. Which means that the settlers who came to the Island of Hispaniola on Columbus' third voyage are not in these books.]  

      There are NO Britos in these volumes, however, and the books do not cover the people who came with Cortez or the other early explorers.  

      The first passengers were going to Peru in 1534. In 1535, they were headed to Veragua.  The first passenger going to Nueva Espana was on that voyage:  Hernando Alonso Mexia, from Zafra, passenger #55.  [see p100]  The second was Benito Martin, a single man from Sevilla, passenger #65, who left Spain in 1548, in a company of fourteen people going to Nueva Espana.

   Those people were: 
#66 Mayor Gomez, a widow from Sevilla; 
#67 & 68 Juan and Francisa Rodriguez, a couple from Sevilla; 
#69 Francisco Altamirano, from Villaroya, 
#70 Diego Florez, a single man from Sevilla, and his servant, 
#71 Rodrigo de Herrera, also from Sevilla; see p 27! 
#72 Francisco Diaz de la Rocha, from Alcazar de Consuegra, Presbitero; 
#73 Manuel de Herrera, a single man from Sevilla, and his servant, 
#74 Jeronimo Guterrez, also from Sevilla; 
#75&#76 Diego de Montemayor and his wife, Ines Rodriguez, both of Malaga;     
#77 Antonio Salvador, a single man from Alcala de Guadaira; 
#78 Diego de Alvarez, a single man from Valladolid.  

      Since Cortez went to the New World on Columbus' second voyage in the late 1400's, and then returned with his Conquistadors in 1519, obviously there were already people living in Nueva Espana when these people arrived in the mid 1500's!Coronado brought 1500 more people north in 1540 which are not in these books either.  

      In 1549:
#97 Diego Leon Marin, a single man from Rivera, going to Nueva Espana 
#100 some people with Gonzalez, [WERE WE THERE?] 
#101 Juan de Vega, going to the city of Los Angeles with his servant, [LA was later
renamed Zaragoza, Mexico.]     
#102 Bartolome Ribero 
#103 Juan Alonso Manzanas, from Navamorcuende, going to Mexico, and his brother 
#104 Francisco Manzanas 
#105 Diego Alvarez, a single man from Valladolid 
#107 Garcia Alvarez, from Villanueva de Bariarota 
#108 Anton de Vela, a single man from Medellin 
#109 Martin Hernandez, a single man from Renteria 
#111 Martin Gomez, a single man from Ribera 
#112 Alonso de Torres, a married man, returning to Mexico
 

     From 1550 to 1560, the surnames of those booking passage to Nueva Espana or Mexico were: Aguilar, Alonso, Altamirano,Alvarez, Arias Davilla, Barrera, Bazan, Belmonte, Bermudez,     Blasco, Burguillos, Carbajal, Cetina, Cocinero, Coronas, Duran, Escudero, Espinola, Espinosa, Fernandez, Frias Albornos, Garcia Silvestre, Gil, Godoy, Gonzalez,Gutierrez,Herrera,Illescas, La Torre, Lopez, Lopez Calzadilla,Maldonado, Marmolej, Martin, Martin Albarran, Martinez,     Medina, Mena, Mendoza, Mesa, Molina, Monte, Moral, Morales,Moreno, Naharro, Nieto, Paz, Pedraza, Plaza, Prado, Quesada,Quiros, Ramierez, Ramos, Rodriguez, Ruiz, Sanchez, Sepulveda, Solis, deSoto, Sotomayor, Suarez, Talavera, Tapia, Telles, Tobillas, Torrecilla, Urera, Valencia, Valera, Vega,Villalobos, Yanez, and Xuares de Cabrera.      

     From 1560 to 1570, the surnames of those traveling to Nueva Espana or Mexico were: Albornoz, Alvarado, Arias Davila, Blazquez, Buitrago, Cobarrubias, Daza y Aranda, Diaz de Peralta, Gil, Gutierrez, Hava, Heredia, Hurtado, Leyva, Lopez de las Roelas, Luna Infanzon, Mesa, Mora, Morales, Munoz, Nava, Nunez, Obregon, Ordonez, Ortiz, Peralta, Perea, Poblete, Portillo, Ramirez, Ramiro, Roxas, Sanchez, Sanchez de Ordialez, Sandas, Solana, Torres, Vargas, Vela, Villareal, Vivero, Zarate, Ximenez, and a few others who said they were going to Yucatan.)  

     The following surnames went with Vazquez de Alyllon (Who apologized to the King because he could only recruit 60 couples instead of the 100 he promised to take, plus 150 soldiers.) to conquer and colonize Florida in 1563:  

Aguilar, Aguirre, Allende, Almonte, Alonso, Baeza, Balaguera, Beas, Becerra, Bernabe, Buhedo o Buedo, Buendia, Cabildo, Castro, Chaves de Yeppes, Cerpa, Correa, Diaz, Diaz Anrique, Diez de Losa, Domingues, Duran, Espinosa, Esteban, Estrada, Fernandez, Fonseca, Garcia, Garcia de Almonte, Gil, Gomez, Gonzalez, Gonzalo de Tamara, Hernandez, Herrera,Herrero, 

Laredo, Loaysa, Lozano, Lusa, Macias, Maldonado, Manuel, Martin, Martinez, Medina, Melgarejo, Mendez Roman, Mexia, Morales, Munoz, Navarro, Nunez, Nunez de Guadalcanal, Ordiales, Ortiz, Perez, Perez de Figueroa, Pinilla, Pramo, Quevado, Ramos, Raposo, Raya, Rioja, Robleda, Rodrigues, Rodrigues Calero, Roman, Rubio, Ruiz, Ruiz Morito, Salazar, Sanchez, San Pedro, Santo Domingo, Sarmiento, Serna, Suarez, Suarez de Moscoso, Tendilla, Toro, Torres, Uceda, Vasquez, Vasquez de Moscoso, Vasquez y Ayllon, Vera, Verdugo, Villarreal, and Vitoria.  

         [At this point, I began to understand why the Mormon Church microfilmed the Captains' lists:  The books do not give all the names, and because so many of the people gave "Tierra Firma" as their destination, it is not clear where they actually got off the ships!]  

         From 1570 to 1580, the following surnames went to Nueva Espana or to Mexico:  Acosta, Agudo, Aguilar, Aguirre, Alba, Alcocer, Alonso, Alvarez, Alvarez de Inestrosa, Avila, Anda, Andrada, Andueza, Angulo, Arellano, Arias, Armenta, Arteaga, Asension, Avila, Avilla, Avilez Sanchez, Ayala, Ayora, Badajoz, Baena, Baldivieso, Barriga, Bazquez, Begona, Belasco, Beltran, Benavente, Benavides, Bivero, Borraja, Bravo de Paredes, Burgos, Bustamente, Cabrera, Caceres, Calderon, Campo, Carrasco, Caravajal, Cariamo, Carrillo de Avila, Carpio, Castaneda, Castillo, Cauchela, Cebreros, Cerda, de la Cerda, Cerrato, Chaves, Chaves Medina, Cidiel, Cobos, Conte Grillo, Cordoba, Cruz, Cueba, Cuevas, Cuon, Delgado, Delgadillo, Deza, Diaz, Diaz Demontoya, Dolmos, Dominguez de la Guia, Dorado, Dorramas, Duenas, Escalante, Escalona, Echaniz, Escobar, Espinosa, Estrada, Ezquerra, Farraz, Feria, Fernandez, Fernandez de Leon, Figueroa, Flores de Ovando, Flores de Solana, Frayle, Frias Salazar, Fuente, Fuentes, Galan, Galindo, Galvan, Garcia, Garcia Calderon, Garcia de Acevedo, Giraldes, Godoy, Goico Olea, Gomez, Gomez Camacho, Gomez de Espinosa,

Gomez Hernandez de Bustamente, Gomez de Ocana, Gomez Rendon, Gomez Talaverano, Gonzalez, Gonzales de la Cueva, GonzalezLabrador, Goveo, Guerra, Guerrero, Guillen, Gutierrez, Haro, Herguenigo, Herrera, Herrero, Hernandez, Hernandez del Moral, Hervas, Hidalgo, Hinojosa, Huertas, Ibarra, Jerez, Jeronima, Jimene, Jorge, La Barrera, Leal, Leon, Linero Hernandez, Lites, Lopez, Lopez deCampo, Lopez de Mendizabal, Lopez del Espinar,

Lopez del Rio, Lopez Guillen, Lopez de la Serna, Lopez Heredero, Lopez Ramirez, Lossa, Luna Y Arellano, Luxan, Marco, Margarino, Mariana, Marin, Marmolejo, Marquez, Martin, Martin Moreno, Martinez, Martinez Aguado, Martinez de Lorenzana, Martinez Tinoco, Medina, Melgar, Mendez, Mendoza, Mercado, Mesa, Mexia de Lagos, Micareo, Miranda, Molano, Molledo Aguayo, Molino, Monardes, Mondragon, Montellano, Montemayor, Mora, Moratilla, Moreno, Morillo, Moron, Munguia, Munoz, Narvaez, Navarro, Nieves, Nunez, Nunez Malaver, Obregon, Ojeda, Orozco, Ortega, Ortiz, Ortiz de Anda, Osa, Osorio, Oyon, Padilla, Palao, Paladines, Pallares, Pardo, Paredes, Parraces, Pena, Perez, Perez de Escorza, Perez Martinez, Perez Mulero, Perez Payan, Pina, Plasencia, Pineda, Porras, Portillo, Pozo, Puente, Puga, Quijada, Quinones, Ramirez, Regalon, Reinoso, Requena, Reyes, Riego, Rios, Rivera, Rivero, Roa, Roca, Rodriguez, Rodrigues de la Vanda, Rodrigues Escobar, Rodrigues Laso, Rodriguez Moreno, Romero, Rubio, Rufina, Ruiz Diaz de Mendoza, Ruiz, Ruiz de Bustamente, Ruiz de Fonseca, 

Salas, Salazar, Salcedo, Saez de Belochaga, Sanchez, Sanchez Caballero, Sanchez de Ceballos, Sanchez de Toledo, Sanchez Navarrete, Sangino, Sanguino,Santa Ana, Santa Maria, Santiago, Sayas, Segura, Serna, Setien, Siruela, Suarez, Suarez de la Rosa, Talavera, Tamayo, Tobar, Toledo, Tolosa, Toral,

Torres, Trujillo, Tuesta, Ugarte, Uloa, Valenzuela, Valera, Vargas, Vasquez, Vejines, Velasco, Venegas, Vera, Vergara, VillaFranca, Villegas, Villolao, Vinuelas, Vivero, Ximenez, Ximon, Xuares, Zafra, Zalazar, Zapata, Zarate, Zarfate, Zerez, Zorilla, Zorrilla de Concha, Zorilla Salazar, Zumalave Haedo, and Zurrilla.  

From 1580 to 1588, the following surnames took passage to Mexico or Nueva Espana:   Acebedo Y Aguilar, Aguirre, Anzures, Ayala, Burgos, Castro, Conde, Corras, Florian, Galindo, Guerrero, Hernandez, Herrera Aguayo, Lopez, Martin, Mateos, Mayorca, Melendez, Miguel, Morante, Moratilla, Munoz, Nunez de Alfaro, Paredes, Perez, Revollo, Roca, Rodriguez, Salcedo, Saldana, San Joseph, San Juan, Saravia, Torres, Vasques de Santiago, Vergara, Villalobos, Villalon, and Zapata.     [end of volume II]       

          According to the chart on page 45 of vol I, 9187 people came to the new world from Spain during the hundred years these volumes cover.

1082 of them were married couples.  100 were widowed.  2565 were single. 2682 were of various religious orders who came over as missionaries to the Native Americans. [unfortunately for genealogists, when they baptized a native, they gave him/her a new name and sometimes did not even write down the original--see Letter  

 #19, page 406 in volume II, which was a report to the King of Spain from Fray Diego de Porres on 28 Dec 1585 in Tortosa dela Plata.]  

In Vol II on pp 345-352 is a journal entry of Oct 30, 1534 which lists the people living in the ciudad de los Angeles, in Nueva Espana.  It appears to be the first census of that village which was later renamed the Puebla de Zaragoza.  

Since the books are not translated into English, (but, luckily, printed and NOT handcopied from the records!) they can be somewhat difficult to understand, especially the poetry.) I thought that the most interesting chapter was in Vol II, pp 332-343. (Letter #6) It was written on 10 July 1529 from Mexico City, (which was called Tenuxtilan by the Aztecs) by Alonso Lucas to the King of Spain. From what I understood of the letter, The capital city of the Native Americans was renamed Mexico City because the first governor of New Spain was Gonzalo Mexia.  [See p 96]  

There are 4 de Leons in volume I--on pages 102, 182, 190, and 214. 
None of them were going to Nueva Espana.  One, in 1572, 
     
(#857--Juan Ponce de Leon, single and a student,) was coming back home to Puerto Rico.  Volume II has 13 DeLeons.  In 1576, two of them took passage to Nueva Espana:
     
#1283, Alonso de Leon, going to live with his parents, and had his genealogy; and       #1472, Alonso Fernandez de Leon, who was going back home. 

      There are NO Britos in either volume I or II, so they must have come later, or perhaps earlier with Columbus or Ponce de Leon or maybe they came from Portugal before 1580.  [Portugal was part of Spain from 1580 to 1640.]  

      The Sutro Branch of the California State Library sent me Vol 6 and 7 of the Catalogo de Pasajeros A Indias,  by Ma. del Carmen Galbis Diez which, although it is in Spanish, does have a surname index.  They were printed in 1986 in Spain.  Volume VI covers 1578-1585 and has one Brito on p634--Fray Gonzalo de Brito, of the convent of Cadiz.  He was requesting passage to Costa Rica and the Honduras with a group of Franciscan friars led by Fray Juan Bautista and Fray Cristobal Munoz, on May 21, 1583.   Volume VII covers 1585-1599 and lists no Brito people in its index.  Both volumes have lots of de Leons.                                   
     
NUEVA GALLICEA, which existed from 1529 to about 1565, was a western Mexico region of Spanish Colonial times and is now the Mexican states of Jalisco, Nayarit, San Luis Potosi, southern Sinaloa, and part of Zacatecus.  It also contained Texas.

(Alonso de Leon explored Texas in 1689.) Later names of this area were El Nueva Santander and Escandian.  

      THE KINGDOM OF NEW MEXICO (Reyno de Nuevo Mexico) was established in 1598 by Juan de Onate. San Juan de los Caballeros was the first settlement [the original name was San Gabriel del Yunque.] It was about where Espanola is now.  

      Santa Cruz was founded in 1694 by Farfan's group. 

      Dominguez described the Kingdom in 1776: "New Mexico extends from this kingdom [of Nueva Vizcaya] from 34* to 37*, 30 minutes northern latitude.  By careful calculation, [it extends] from 268* to 272* of Longitude computed from the meridian of Tenerife. [the Tenerife Meridian was 17 degrees west of our Prime Meridian of Greenwich.]  

      New Mexico was divided into two sections:
       
1-Rio Arriba (from San Ildefonso to Taos)[ie, the area of La Villa de Santa Cruz de           la Canada] and
       
2-Rio Abajo (from Cochiti to below Isleta) [ie, below Santa Fe to below Albuquerque]
      
    Santa Fe was the capital and the center of the kingdom.  

      New Mexico, after the Indian Revolt caused the NM refugees to settle in the El Paso area in 1681, also included the southern area down to El Paso, which at the time was called Guadalupe del Paso; later its name was El Paso del Norte; now it is Ciudad Juarez.  On p 263, Dominguez said that Nueva Mexico and Nueva Viscaya argued over the boundary between them.  In 1682, it was established as the Rio del Sacramento, which runs a short distance to the north of the City of Chihuahua.  

      Nueva Viscaya originally contained Coahuila, Texas, New Mexico, northern Sinaloa, Sonora, Chihuahua, and the Californias.  It was under Military rule in 1776 per MNM.    

     TEXAS The website "Texancultures" says this:  "The Spanish discovery of Texas and the first good map of the coast was attributed to Alonso Alvarez de Pinada, who skirted the Gulf in 1519.  Alvar Nunez Cabeza de Vaca was shipwrecked on the coast of Texas in 1519.  He and three companions survived to tell and write about the Texas region....the Spanish were profoundly disappointed by the lack of treasure in Texas....Spanish efforts resulted in only three permanent settlements in the province of Texas:  San Antonio in 1718, La Bahia (Goliad, 1749), and Nacogdoches (1779).  Los Adaes, in present Louisiana, was the provincial capital for a time, and Laredo (TX 1775) was originally in Coahuila.  Present trans-Pecos Texas now includes early settlements near El Paso dating from 1682, but at the time, were in the province of Nueva Viscaya....Spain brought Europe to Texas, and Mexico brought the New World--the result was the Tejano." [Tejano means a Texan of Mexican descent]  

There was an attorney from Chile, South America,[Francisco de Brito] who left Spain in 1650 to return home.

  Chile was conquered from the natives in 1535 by the Spanish soldiers of Peru; Santiago (the capital city) was founded in 1541.  The Viceroy of Peru governed Chili under the rule of Spain until the early 1800's.  The Spanish colonists held most of the land under grants from the Spanish king.  Chile was a cattle ranch and wheat country.  The natives of southern Chile were not put onto reservations until 1883.  The main shipping port is Valparalso, NW of Santiago.  

My reason for research is to find the parents of my husband's grandfather's grandfather.  All I can think is that Miguel Antonio Brito, who with his wife Maria Ygnacia Varela, entered the records of Embudo, New Mexico with the baptism of their son Francisco Antonio Brito in 1807, must have come up out of Old Mexico, possibly Hidalgo, Pueblo; or Zacatecas, sponsored by relatives in New Mexico... Or, he may have changed his surname and ran away from his family...I continue to search!  One likely clue is that a group of immigrants from Pueblo came to Janos in Chihuahua in 1800; there was already one Brito family living in Janos.  [Janos is near El Paso, south of Santa Fe.]


  


TEXAS

Cuento: Amarillo Had a Snowstorm by Viola Rodriguez Sadler 
Cuento: Daughter of Immigrant Parents by Bonilla Read
Cuento: Grandma V and her Tamales by Sylvia Villarreal Bisnar
Cuento: Beneath the Shadow of the Capitol by Ramon Moncivais
Cuento: 1954 Laredo Flood by Ermesto Uribe and Gilberto Quezada 
Old documents . . . .  History of Laredo
Texas Tidbits    
City of Edinburg to Donate 93 Acres to New UT University
2014 Battle of San Jacinto Symposium 
The Tejano Side of the Texas Revolution
Austin History Center, Discover Your Story 
Mexican American/Latin@ Manuscript Collections  

 

Amarillo Had a Snowstorm 
by Viola Rodriguez Sadler 

Our smart phones have a great many apps. Some of them might be useful, some are mindless games, and others are a complete waste of time. One of the apps that hubby enjoys is the weather one where you can get not only the local weather for tomorrow, but key in almost anywhere in the world. Hubby likes to keep tabs on the weather in Saskatoon, Saskatchewan, Canada because it usually has extremely cold weather. He also keeps tabs on Amarillo, Texas, because that was his hometown growing up.

But snowstorms in Amarillo bring up memories of how I got to Amarillo to begin my teaching career. I was fresh out of the University of Texas with a lifetime teaching credential and a bachelor’s degree in Education with a major in English and minor in Spanish

The education recruiters who came to Austin that summer of 1962 were looking for native speakers to teach foreign languages. I do not remember going to too many interviews, but I had narrowed my choices to either Deer Park of Dallas or Amarillo, way up north in the Texas panhandle.

Somehow the Amarillo position sounded more exotic since it was so far from home. In the months before going to Amarillo I bought my first car and find my way to that far off city. The farthest north I had driven was San Antonio. I had driven to Laredo and even to Monterrey, Mexico, but I was going to drive into unknown territory. That sounded both scary and exciting to this sheltered, naïve girl from Robstown. This was the first time to drive so far north.

I knew that Tío Miguel had been to northern Texas, so I asked his advice on how to get to Amarillo. He gave me some instructions, although I do not now remember just what he said. Mom was to be my navigator and little brother was along to give moral support.

I guess we had a map of Texas with us, but I mainly remembered the sequence of towns we were to cross on the way to Amarillo. I do not remember the number designations of the highways where we traveled. I remember that most of the towns had directional signs to either the next town or toward a larger city. I mainly guided myself by watching for those signs. My mom was not the best navigator (I can say that now that she is no longer here to deny it).

At that time the highways were mainly two lanes. The lanes were divided by a single white line, but sometimes there was also the yellow line. The yellow line was sometimes solid, sometimes broken and sometimes on one side of the white line and other times on the other side of the white line.

 

 I quickly figured out that the yellow line was to guide the driver when it was safe to pass, especially in the hill country. This information might have been in the driver’s test, but this was the first time I actually experienced the meaning of those lines.  

It took us pretty much the whole day to get to Amarillo. We had packed food, and stopped only to get gas and the potty stops were only at gas stations in those days. There were no fast food places yet, and no rest areas--how did we do it, then?  

When we got to Amarillo we went to the school district office, and the school secretary helped us find a place to stay. It was a small rental apartment in the back of a house on the north side of town. All three of us slept there for a couple of nights. While Mom and brother were still with me we found the local Woolworth and bought a couple of plates, forks, spoons, and I don’t remember what else. I might have even bought a skillet or pan. This was to be my first time to fix meals for myself.

Then it was time for them to leave to go back home. I drove Mom and brother to the Greyhound (or was it Trailways?) bus station. I stayed there until it was time for their bus to depart for Robstown. That was when it really hit me! I was alone in a strange city, starting a position I was not experienced with, and I had to rely on no one but me!

I watched the bus pulling out of the depot and waved at my kid brother who was sitting by the window. I was trying to control my emotion of the moment, but when I saw my eight-year old brother crying as he waved good-bye, I began to cry, too. I walked to my car, sat there, and, knowing there was no reason for inhibition, just bawled out loud.

I did not stay in that apartment that was behind a house. When we had our teacher orientation the next day, the French teacher and I decided we should share rent on an apartment. When I went to pick up my things at the first apartment, I paid the lady for the couple of nights. I think she might have asked for $10 for both nights. Then I settled for my teaching assignment at Tascosa High School

And that brings me back to the snowstorms in Amarillo. About four months after the school year began I experienced my first snow. I recall the morning after we had had a snowfall in the evening. I went from window to window to window in our small apartment. I was in awe of the beauty of that white blanket. It was a joyful new experience for me. Yes, this year was when I experienced a lot of firsts. Snow was just one.

 

 

 

Daughter of Immigrant Parents

By 
Esther Bonilla Read
6ebonr@sbcglobal.net

It was not easy being the daughter of immigrant parents. Both of my parents, Ruben and Maria Ramirez Bonilla were both from Mexico.   Mother came from Monterrey; Daddy came from Mexico City D.F., the capital.

Mother came rushing to this country with her mother during the Mexican revolution. Daddy came some time later. They came with their culture intact and they looked at everything through different eyes from the rest of us, their children.  There were 8 children. I was no. 6. We were raised in a small town in central Tx.-Calvert, close, with some family nearby for a while.

It was all Spanish at home and all English at school. That was all right as we could handle it. But even the church situation was different. All my classmates went to Protestant churches, impressive brick buildings, while our little Catholic church was a small one room frame building, which dated back to the 1800s. 

When Grandmother who lived out of town visited us she brought strange ideas with her. One time she said my sister was feverish because someone had given her “el ojo”. She was in fact a very pretty little girl. So my grandmother set about going through strange rituals and ended up putting an egg under my sister’s bed. The next morning she looked at the egg and told my mother she had been right about “el ojo”. To me the egg looked like a dried out egg that had been left out overnight. My sister broke the fever sometime during the night and was well the following morning. I guess that was more proof the ritual worked. But it was not the sort of thing I could talk about at school.

Daddy didn’t want my brother to play that brutal sport, football. “Why go out there and get hurt when you could be studying?” He looked us over as he commented at the dinner table. However, he finally gave in when he saw all of us with downcast eyes. Daddy was very smart that way.

I couldn’t play in the school band because, “girls and boys ride in buses and go out of town”. They did and they had fun. But I couldn’t join. So at the football games I sat by a girlfriend who played the flute.



And there could be no wearing of lipstick. That was for fallen women. And his daughters would not be mistaken for such. So my sister packed her lipstick in her purse and put in on at school and took it off before she headed home. 

In the 1950s we lived on Main Street in Calvert, Texas, a tiny town, and Daddy’s service station was two doors down with a house sitting between us. So he could look in our direction anytime he wanted and see what we were up to.

My sister continued being the daring one. On the night of the senior-junior prom my brother drove our sister, dressed in a beautiful gown purchased at Cox’s in Waco, Texas, to Marlin, Texas where the party was being held. Quite acceptable.

After they had driven off, two young men drove up in a shiny blue car and parked in front of our home. They came and knocked on the door, which I answered. “Was Raquel there?” they inquired.

“No,” I answered and thought they must be out of their minds to come to OUR house and ask for my sister. I opened the screen door and turned my head to look toward the service station. No one out there. Thank God.

“Could I tell them where she was?” I kept thinking…you better get out of here. For Heaven’s Sake! I told them where she had gone. They climbed into their car and drove off. I looked again toward the service station and all looked quiet. Thank goodness.

Then I ran to find mother and told her what had happened. Mother touched her forehead and said, “Jesus, María y Jose. Que no sepa tu Papa.”  Thank God Daddy didn't find out. I could hardly wait for my sister to go off to college and not put us through this anxiety anymore.

After I grew up I realized I was one fortunate person to have had the parents and the family I was born to. Not only did they care for us, they instilled values which I carry with me even today. No, I am not quite as strict as they were, but I am cautious.

CUENTO

 




Hortense Buquor Villarreal 1912-2007
 

"GRANDMA V"

AND HER TAMALES  

 

One of the many things my mother taught me that I will always be thankful for was how to cook great Tex-Mex food. However, my tamales never came up to the standards of my mother's. "It's not hard, I've made them all my life even without a recipe." She often said. That's true, she made tamales all of her adult life until she was 90 years old. When her health would not allow her to make the hundreds of tamales she made in her young years, she would make a dozen or two at a time. One day she would get out the stool she sat on to cook and prepare the meat with chili, the next day the made the masa and the third day she would put the tamales together and steam them in a large pot. In her younger years, there was always family around to help and it became fun times with everyone gossiping, telling stories and laughing. These memories are special. Traditionally she always made tamales on Christmas Eve, weddings, birthdays and holidays. Although I helped from the time I was young, I never really got the hang of making tamales as flavorful as my mother's. Hers were the best in all of San Antonio and if you don't believe it, my mother would tell you so. When someone else brought tamales, she would say, "They have too much salt; too little meat; or not enough pure lard." My sister always cut out fat and substituted oil for the pure lard in order to make them more healthy. Of course, the delicious flavor was lost and my mother never failed to mention that.

My mother came to live with me during the last few months of her life in Fort Mohave, Arizona. My heart would break when I heard her talk about how much she missed her home and Texas and craved Tex-Mex food, especially tamales . Although my husband, Hank, and I often took her out for Mexican Food, it was never the same.  
One night shortly before she passed away she could not sleep and was giving the girls at the nursing home problems. So, they asked: "Hortense, what can we do to get you to go to sleep?" Quickly she answered "Bring me some tamales." So, at two in the morning, they went out to find her some tamales. After eating them, she said "they are not very good." The girls then asked "Now will you go to sleep?" "I will if I can now have some tacos, she answered." She didn't get the tacos that night but I brought her some the next day. Until the very last, her appetite was always good.  

Watching my mother waste away in the nursing home during the last few weeks and months of her life, I thought about all the things she accomplished which made my mother amazing. Her name was Hortense Buquor Villarreal, but her grandchildren called her "Grandma V". She and my father, Rudy, provided a very happy home life for the family and made sure all our needs were met with the middle-class income he provided. Always resourceful, my mother learned to cook, sew and always kept a beautifully clean and decorated home.  

Taking care of my mother during the last months of her life was nothing compared to what she gave me. I will always be thankful to her for our memories, heritage and what she taught me.

Sylvia Villarreal Bisnar
A day without laughter is a day wasted.
Sylvia Villarreal Bisnar
6192 Kodiak East
Fort Mohave, Az 86426
562.400.1320
Author: P. L. Buquor, Indian Fighter,
Texas Ranger, Mayor of San Antonio
email:
slybiz@aol.com

 

CUENTOS

 


Beneath the Shadow of the Capitol by Ramon Moncivais
Chapter 2, Part-time Slave 

           My grandfather, accompanied by a friend of his, crossed the border from Piedras Negras, Mexico, and entered the United States illegally at the age of 28. A farmer on the Texas side of the border found the two of them walking along a road and offered them a job on his farm.

On the second day, however, and at gunpoint, he put my grandfather and his friend in chains and made them work his fields. He fed them once daily but gave them all the water they wanted and coffee each morning. He would wake them up at seven o'clock, and they would work the fields and do chores until six or seven in the evening. The only baths they had were by drawing water from a well in buckets. No soap was ever provided for them.

At night, they were chained to the leg of a wooden bed that was bolted to the wooden floor of the barn where they slept. My grandfather took a small saw from one of the sheds and each night sawed on the inside of one of the bed's legs.

About a month later, my grandfather and his friend decided to make their escape. That night, they broke the leg of the bed, pulled their chains free, and crept into the main house. They overpowered the man, broke both his arms and one leg with a 2' x 4', took his keys, and unlocked their shackles. Even though the man possessed a great deal of money, they only took $20 out of his pockets and then made their escape.


My grandfather told me that his father had taught him
how to tell directions by looking at the stars; he later wondered what he and his friend would have done if it had been a cloudy night and they could not have seen the stars.

Grandfather's goal was to find a place to start a better life and to raise his family in the best environment available. The two friends headed north and ended up in Eagle Pass, Texas. There, they found jobs in a carpentry shop.

In those days, the most common ways to travel were by horse, donkey, wagon, or walking. My grandfather built a wagon and, with the help of a farmer he was working for, was able to barter and obtain a donkey.

Two months later, Grandfather went back to Mexico to get Grandmother, so they could enter the United States together. The little family loaded the wagon with most of their possessions—a few pieces of furniture, cast-iron stove, dishes, and water, and left for Austin. They traveled from Mexico to Brackettville, then moved to Eagle Pass, back to Brackettville, then to Uvalde. They finally made it to Austin in 1926.

My maternal grandparents had seven children who ranged from 6 to 17 years of age. All of them were born in the U.S. The firstborn was a girl; I know little about her except that she was born in 1906 and lived only a month. Because she was born  with  underdeveloped  lungs,   she   could  not  breathe properly. She was the first Rebecca in the family. Then came Rodolfo,  bom in Eagle  Pass  in  1909;  Roberta, born in Brackettville in 1910; Guadalupe (Lupe, my mother), born in Uvalde in 1913; Manuel, born in Eagle Pass in 1916; the second Rebecca, born in Brackettville in 1919; and Maria, born in Austin in 1926. Another baby was stillborn.

Along with the older boys, my grandfather led the donkey by the bit and walked the 143 miles from Uvalde to Austin.  My mother, who was  13  at the time, could not remember the exact length of time the trip took but thought it was over a month. They stopped periodically to cook, eat, and rest. Every other day or so, they unloaded the stove and balanced it on rocks, always by a creek or river so it could be cooled  and  washed  with  water.   My  uncle  Roberta  was responsible for balancing the stove on rocks and washing it. Mother told me that my uncle Manuel was the most active, always trying to help out with the chores. At night, her father built a bonfire and told the family stories.

In Austin, my grandparent's family moved in with Grandmother's sister Isabel until my grandfather was able to find work. After a month, they moved to 1206 Red River Street, one of four identical houses on Red River Street that were numbered from 1200 to 1206.1 never knew why we lived in each one at one point or another.






CUENTOS

 

1954 Laredo Flood

============================================= ==== =============================================
Old video about the building of Falcon Dam.
 http://www.youtube.com/watch?v=q_qEkKg8jlM&feature=youtu.be  

This might be of interest to folks from South Texas... It's an old film
 created by my old agency, US Information Agency and in the 
opening you see the Agency's overseas title USIS for United 
States Information Service...  
Ernesto Uribe 

Euribe000@aol.com

Ernesto, thanks. At the time of the ’54 flood, we lived at 206 
Hidalgo St. We were living there as caretakers of Tia Ester 
and Tio Eloy Uribe’s home (parents of Primo Tony Uribe). HB Zachry  

The floodwaters reached the back yard and the front of the street, 
but receded before any of it reached the inside of the old 2-story 
house (still standing today). Although, as kids, we helped many of 
our neighbors clean the guck inside their homes (as shown in the video)

Saludos, Joe López  
jlopez8182@satx.rr.com.  

Although I am responding to Joe Lopez's note below, I am also sending it to several other Laredoans that have responded to my Falcon Dam message to save me time.   
Joe, 
I was 17 years old in 1954. When we were warned how high the flood waters were going to get in Laredo, my grandfather, Carlos Ortiz and I decided to go to his ranch that was some nine miles north east of Laredo before the rising waters covered the bridges. We had some penned animals that needed care -- a goat herd that had a bunch of penned cabritos and two Duroc sows that were my FFA project that were also penned. We were barely across the bridge over Chacon creek on the Zapata highway before it went under water and became impassable.
We were out at the ranch for almost a week eating mostly canned food and had plenty of goat milk. We also had plenty of coffee and my grandfather filled a pot full of goat milk and added coffee and sugar and boiled it over our camp fire. I can still remember the delicious flavor of that tin cup filled with goat milk coffee.
After the waters receded, I found a job with a contractor that was cleaning up the mess in the Customs and Immigration buildings on the American side of the bridge that had been taken out by the flood on Convent Ave . Talk about muck.. we had to clean out two roll-on scales to weigh trucks that were completely filled with mud and crap (literally).
You will remember that the US Army put up a pontoon bridge almost immediately after the flood but the city of Laredo could not collect crossing fees because the military would not allow them to charge for cars/trucks/people to cross. So the city contracted HB Zachry to construct a pontoon bridge that would belong to the city so they could charge. They designed and build an all wooded bridge with large pontoons made of marine plywood that were held in place by thick cables.
After the bridge was completed, I got a job on the night shift maintenance crew on the bridge pumping water out of the leaky pontoons... it was an endless job because they kept filled so quickly. We had several portable water pumps that we would haul from pontoon to pontoon all night long. When heavy truck started coming across, we had to replace the support beams that were constantly being crushed by the big trucks... now that was dangerous because if you were not careful you could lose a hand while trying to slip a board while a truck was rolling across.
I was 17 years old that summer between by junior and senior year in Martin High. I made good money and was able to buy all my school clothes that year.

 

Would I let my 17 year old son take on a job like that? I probably would but I don't think my wife Sarah would have allowed it.
Those were the days when young men did not know what a computer was and you grew up in a hurry.
Cheers, Ernesto Uribe
Euribe000@aol.com
=

General Santa Anna in Laredo 

Hello David, 

After the horrific flood of 1954, which knocked down the west wall of our modest house at 402 San Pablo Avenue (our house was across the street from the Zacate Creek), we ended up living at 210 Iturbide Street. And then, in 1958, we moved to a very old five room stone house with a long screen porch at 801 Zaragoza Street, at the corner of Zaragoza and Santa Ursula, and adjacent to the American Legion, Post 59. The original rectangular stone house, built around the late 1790s or early 1800s, consisted of four small rooms, all in a row, with very high ceilings and the walls on the inside and outside of the house were about two feet thick, and fronted Zaragoza Street. The front of the house only had one window, which was added when the house was remodeled, and three double wooden doors eight feet high. The east wall also only had one window. One of the doors was remodeled into a modern door in the 1930s, along with the addition of a bathroom, kitchen, and the screen porch, and the floor. And, to the rear of the house was a small backyard on a very high cliff overlooking the Río Grande and Nuevo Laredo. 

When we moved in, I was in the seventh grade and my mother would tell me that she had heard stories from the neighbors and from the previous tenants, whose husband taught at Martin High School (his name was José María Lozano and he taught Art), that General Antonio López de Santa Anna had slept in that house on his way to San Antonio in 1836. Well, not knowing any better, naturally I believed my mother, and consequently, I told my classmates about this fantastic story. It was not until I was attending St. Mary's University, studying and cataloguing the Laredo Archives under the tutelage and supervision of Miss Carmen Perry that I found out differently. General Santa Anna could not have stayed in Laredo and in our house in 1836 because when he went to San Antonio de Bejar to fight at the Alamo, he did not travel through Laredo. He went to San Antonio de Bejar by way of the Upper Camino Real, from Mexico City == San Luis Potosí == Saltillo == Monclova == Presidio del Río Grande (close to Eagle Pass) == San Antonio de Bejar. 

However, twenty-three years earlier, in 1813, General Joaquin de Arredondo and his army stayed in Laredo for a few days and he took the Lower Camino Real to San Antonio de Bejar. In General Arredondo's army was a young lieutenant by the name of Antonio López de Santa Anna. It is plausible that when General Arredondo and his army spent the nights in Laredo, they could have stayed in the house and in the other stone houses close to and surrounding the plaza de San Agustín. Afterwards, the Royalist Army under the command of General Joaquin de Arredondo marched towards San Antonio de Bejar and confronted the Republican Army of General José Alvarez de Toledo y Dubois on August 18, 1813 at the battle of the Medina. 

Regrettably, in the mid-1970s, the house was demolished to make room for a parking lot. Otherwise, the house would still be standing and it would have been included as an important part of the Villa de San Agustín Historic District, which encompasses the area where the house once stood. 

 
Gilberto Quezada 

 jgilbertoquezada@yahoo.com  

 

 

Old documents . . . .  History of Laredo

 

=======================================================================
History of Laredo. These invaluable and venerable old documents provide a glimpse, among other factors, into the social history of Laredo under Spanish (1749 to 1820) and Mexican (1821 to 1848) rule. The oldest manuscript is from the Spanish period and is dated 1749.

It is interesting to note that what we take for granted nowadays, like taking a bath in the privacy 
of our own home, with all the conveniences of cold and hot running water, was not the case in Laredo during the latter part of the eighteenth century. In 1784, and perhaps earlier, it was customary for both sexes to bathe together in the Río Grande, and nobody thought otherwise, keeping in mind that the frontier town of Laredo was surrounded by wilderness and marauding Indians. Laredo consisted of about seven hundred inhabitants, composed of Spaniards, mestizos, mulatos, and Carrizo Indians. There were about eighty-five primitive dwellings.

The Franciscan padre who had to travel by horseback all the way from Revilla (Guerrero Viejo) 
at least once a week to administer the sacraments, however, thought differently about such a practice, and he gained the support of Don Santiago de Jesús Sánchez, the lieutenant alcalde, to 
put a stop to this indecent behavior. During the month of May of 1784, the alcalde issued a decree against the practice of mix bathing in the Río Grande, and after the people were summoned to the plaza de San Agustín by the drum-roll, he stood in the middle of the plaza and read it in a very 
loud voice to those present, stating in part, "because it has been carried to excess and without any regard for self-respect, setting a bad example for the children, thus causing the loss of self-respect and morality, and because. . .it is an offense to both Majesties, God and the King." 

Furthermore, the decree ordered the heads of families to prohibit their daughters to bathe in the company of men, even if it included their own brothers, and to report any one caught watching the girls bathe. Whereby, the alcalde might, "proceed forthwith to place any girl so offending in a safe place where she may be properly admonished." The decree further stated that married men might accompany their wives while bathing, "it being well understood that they must go alone, or at 
most with their daughters, but no other outsiders shall go with them; and in order to avoid any
 kind of friction and frivolous quarrels, which are taking place constantly." And the alcalde concluded by stating that, " I further order that those who may be present inform those who may 
not be present of the same." That way, nobody would be ignorant of the new law. 

Even specific times during the day were set aside for separate bathing of the sexes. Men were to bath after the ringing of the Angelus (around noon) and the women at sunset. The alcalde in his efforts to enforce the decree and to establish some semblance of morality in the frontier town of Laredo, declared a penalty for violating the decree, which amounted to ten days in jail and a fine 
of six pesos.

Gilberto Quezada 
 jgilbertoquezada@yahoo.com  

 




Gilberto:
Thanks for a very interesting footnote in the history of Laredo. During my research on my book I remember reading a similar document on Laredo. During the period that I reviewed, men and boys would bathe one day, women and girls would bathe the next. There were also observations of peeping toms and lovers meeting clandestinely and "making out" which resulted in some pregnancies...
What is also interesting is that Jose Tienda de Cuervo made a survey of settlers in the 23 villages and found mostly married families, some single people, a number of widows or widowers, --- but only 1 "wayward! woman who had divorced or separated from her rightful husband (the ratio was about 1 divorce out of over 2,000)....Compare this with today's divorce rate (1 of every 2 or 3???)....
Thanks for the tidbit on the social life in Old Laredo...

Jose M.Pena

 

 

Texas Tidbits    

UTSA receives historic records from National Association for Bilingual Education
utsa.edu/today/2013/11/naberecords.html
Nov 15, 2013 ... UTSA receives historic records from National Association for Bilingual Education.
magazine cover. Share this Story. By KC Gonzalez ... "There are historical roots
and reasons for UTSA having the NABE archives," said Flores

The Univision building in San Antonio

An update on the on-going story involving the Univision building in San Antonio. After temporarily stopping the demolition of what was left of the structure, a judge has given the developer the green light to continue razing the building. A plaque is planned for the site which is little consolation for those who are passionate about saving the building. Read about the protestors’ efforts here: http://tpr.org/post/updated-univision-demolition-allowed-continue-preservationists-occupying-area
http://www.mysanantonio.com/news/local/article/8-arrested-protesting-Univision-demolition-4977991.php
Sylvia M. Gonzalez | MANAGER OF PUBLIC PROGRAMS
P 210.223.9800 F 210.223.9802
NATIONAL TRUST FOR HISTORIC PRESERVATION
Villa Finale: Museum & Gardens
401 King William Street San Antonio TX 78204
www.PreservationNation.org www.VillaFinale.org
Voters overwhelmingly approve annexation . . . . October 13, 1845
On this day in 1845, the voters of the Republic of Texas approved an ordinance to accept annexation by a vote of 4,245 to 257. They also adopted the proposed state constitution by a vote of 4,174 to 312. The annexation of Texas to the United States had been a topic of political and diplomatic discussions since the Louisiana Purchase in 1803. Although most Texans had been in favor of annexation and had voted for it as early as 1836, constitutional scruples, fear of war with Mexico, and the controversy of adding another slave state to the union prevented the acceptance of annexation by the United States until 1845.  Texas State Historical Association   http://www.tshaonline.org/day-by-day/30434 
October 16, 1909:  On Texas soil, presidents meet for the first time
On this day in 1909, presidents William Howard Taft and Porfirio Díaz met in El Paso and Ciudad Juárez, the first meeting in history between a president of the United States and a president of Mexico. The local press described the meeting as the "Most Eventful Diplomatic Event in the History of the Two Nations." An El Paso historian has added that it was a "veritable pageant of military splendor, social brilliance, courtly formality, official protocol, and patriotic fervor." The proceedings... Read the rest of the story in TSHA's Handbook of Texas Online.
Who was Mr. Gus Garcia?
From a small-town Texas murder emerged a landmark civil rights case.  The little-known story of the Mexican American lawyers who took Hernandez v. Texas to the Supreme Court, challenging Jim Crow-style discrimination.
http://www.youtube.com/watch?v=W-75rZw-XuM      Sent by Juan Marinez  marinez@msu.edu 
Sor Maria de Agreda y el Suroeste de Los EEUU de Amèrica

Dedicado a Melvyn S. Montaño y a Henry Casso, nuevo mexicanos, así como a todos los que desde allí mantienen viva la memoria de la monja de Ágreda.  JACrespo-Francés

En la sección Informes del diario digital www.elespiadigital.com publica el artículoSor María de Jesús de Ágreda, aka Blue Nun, evangelizadora del suroeste de los EEUUel domingo 15 de diciembre de 2013. Se habla en estas líneas de una española olvidada Sor María de Jesús de Ágreda, quien es, indiscutiblemente, la figura espiritual más interesante de la España del siglo XVII. Es el gran exponente de la espiritualidad del barroco, entonces en todo su esplendor. Sus valores humanos fueron extraordinarios. De ascendencia judía por vía paterna, fue de voluntad generosa, inteligente, imaginación creativa, gran capacidad de asimilación y facilidad para escribir. Su virtud ha sido reconocida por todos, oración intensa, penitencias, pobreza, caridad y celo apasionado por los demás y muy ligada a la evangelización del suroeste de los actuales EEUU.http://www.elespiadigital.com/index.php/informes/3953-sor-maria-de-jesus-de-agreda-aka-blue-nun-evangelizadora-del-suroeste-de-los-eeuu

 

 

City of Edinburg to Donate 93 Acres to New UT University
By Steve Taylor and Joey Gomez  
http://riograndeguardian.com/higher_ed_story.asp?story_no=20 
14 October 2013  

EDINBURG, October 14 - Edinburg Mayor Richard Garcia has announced his city will donate 93 acres of land to the new university the UT System is establishing in the Rio Grande Valley.

The 93 acres comprises several tracts, one of which measures
 40 acres. All the tracts are adjacent to the University of Texas-
Pan American. The land is in addition to the ten million dollars 
Edinburg is providing to the new university over the next decade.

In an exclusive interview with the Guardian and KMBH 88 FM, 
Garcia said he and other Valley leaders have been holding private  meetings with UT System Chancellor Francisco Cigarroa.

“I think Chancellor Cigarroa is pleased because in our meetings
 not only has the promise of support from the Valley cities been 
there but the wherewithal to complete the promise has been there,” Garcia said.

“There was talk of some property. The City of Edinburg owns
 and has identified 93 acres that are immediately adjacent to the 
Pan American campus that the City of Edinburg is willing to provide and furnish. I think that is going to pretty much ensure that the new construction is going to happen on that campus.”

The 93 acres of land to be donated to the new university are to the  north of UTPA. Asked for specifics about the land, Garcia said:  “Most of what we have designated, set aside and looked at is contiguous  to the university property. It's all pretty much north of FM 107, touching  and surrounding the university. There are several tracts. We have over  40 acres in that area that are currently being used as a drain pond. We are looking at the ballpark, and at another tract that we are negotiating on. 
In total, we have over 93 acres. The good news is it is all in Edinburg and it is all contiguous to the university and the university loves that because we won’t have any disjointed construction.”

Asked if the donation of the land was part of the ten million dollars  the City of Edinburg promised the UT System as its commitment to the  new university project, Garcia said: “We made an original commitment  of ten million dollars. We stand by that and the property is in addition.  We have not yet put a value on the property. I imagine that is going to be  substantial.”

Asked if the 93 acres would be for the new university or a planned  four-year medical school that the new university will develop, Garcia  said: “It would be for the expansion of the university. The university  will use it however they choose.”

Garcia said the City of Edinburg has double reason to help the new  university. One because it helps the long term viability of the Valley  by producing a more enlightened citizenry and skilled workforce, and  two because the largest part of the new university campus will be in  Edinburg. “I look at this as an investment in our grandchildren and I  am happy to do it for the benefit of our community,” Garcia said.

Garcia was quick to point out that Edinburg is not the only city 
contributing to the new university in Hidalgo County. He praised the  leadership of McAllen, Pharr and Mission as well as Hidalgo County  Commissioner’s Court for its active participation. The City of  McAllen is slated to contribute two million dollars a year, Edinburg  and Hidalgo County one million dollars per year each, and Pharr and  Mission half a million a dollars per year each. “We are part of a group.
 That is why we are able to make an impact. One city contributing on its  own does not come close to what the needs are but together we can meet  the needs and exceed the needs and get the attention of the folks in  Austin and in Washington.”

 

Asked if he wished to make any other comment about the new university, Garcia said he was keen to learn more about the selection process for finding a president of the new university. “The good news is the Chancellor  is being proactive and inclusive and including all of us in the process to the
  degree that he can and we are happy about that. We have had great  leadership at UTPA in Dr. Robert Nelsen and we hope that the caliber  will be the same.”  

Coincidentally, the UT System announced Friday a search advisory committee to assist in selecting the founding president for the new university.
 

Pedro Reyes, executive vice chancellor for academic affairs 
at the UT System, will chair the 24-member search committee. The panel will begin its work immediately and will have the help of Witt/Kieffer, an executive search firm. Witt/Kieffer will advertise nationally for the position of president. Chancellor Cigarroa said he hopes a new president will be announced in the spring of 2014.

UT System Chair Paul L. Foster said the advisory committee will be tasked with presenting qualified candidates to the UT System Board of Regents, which will then make the final decision. “Establishing this new University of Texas is among the most historical and transformational efforts undertaken by the Board of Regents for generations,” Foster said. “This new university, approved by the Texas Legislature, will forever change the educational and economic landscape of South Texas and we 
need an exceptional leader to take on this once-in-a-lifetime opportunity.”  

According to a UT System press release, the new panel will meet within  the next two weeks to discuss the process for recruiting and interviewing  applicants, legal issues related to the committee and a timetable for bringing candidates to interview with the Board of Regents.

The panel consists of: 
Chairman Pedro Reyes, 
Executive vice chancellor for academic affairs at the UT System. 

Gene Powell, UT System regent 
Ernest Aliseda UT System regent 
Robert Stillwell, UT System regent 
William Henrich, M.D., Pres. UT Health Science Center -San  Antonio 
Diana Natalicio, Presof UT-El Paso 
Elizabeth Heise, immediate past-president of the Faculty Senate at UT-Brownsville 
Marie Mora, professor at UT-Pan American 
Bobette Morgan, Faculty Senate president at UT-Brownsville 
Thomas White, Faculty Senate chairman at UT-Pan American 
Carmelita A. Teeter, M.D., associate professor, UTHSC-SA Regional Academic Health Center 
Dahlia Guerra, Dean UT Pan American College Arts/Humanities 
Danny O. Jacobs, M.D., Dean of Medicine at UT Medical Branch – Galveston 
Javier Martinez, Dean UT Brownsville’s College of Liberal Arts 
Aaron Barreiro, Pres. UT-Pan American Student Govern, Assn 
Stephanie Mendez, Pres. UT-Brownsville Student Govern. Assn 
Arnoldo Mata, Pres.  the UT-Pan American Alumni Assn 
Jason Moody, Pres. of the UT-Brownsville Alumni Assn 
Liana Ryan, chair of the UT-Pan American Staff Senate 
Jaime Villanueva, president of the UT-Brownsville Staff Senate 
Cullen Looney, community member, Edinburg 
Ricardo D. Martinez, M.D., community member, Edinburg
David Oliveira, community member, McAllen 
Anne Shepard, community member, Harlingen

Sent by Roberto Calderon, Ph.D.  beto@unt.edu 

 
 

2014 Battle of San Jacinto Symposium 
The Tejano Side of the Texas Revolution
from the Siege of Bejar through the Battle of San Jacinto

Saturday, April 12, 2014
9:00 a.m. to 4:30 p.m.
The Ripley House
4410 Navigation
$55 covers 
speakers, lunch, parking

============================ ============================ =============================

RAÚL RAMOS: The San Antonio Tejanos Ramos, a Yale PhD, is associate professor and director of undergraduate studies in history at the University of Houston. He authored Beyond the Alamo: Forging Mexican Ethnicity in San Antonio, 1821-1861 (UNC Press, 2008) and co-edited Recovering the Hispanic History of Texas (Houston Arte Público Press, 2010).

FRANCIS GALAN: The East Texas Tejanos Dr. Galan is senior lecturer in history at the University of Texas in San Antonio. He earned his PhD at SMU and is the author of“The Chirino Boys: Spanish Soldier-Pioneers from Los Adaes on the Louisiana-Texas Borderlands, 1735-1792,”East Texas Historical Journal (2008).

CRAIG H. ROELL: The Tejanos of Victoria-GoliadDr. Roell is professor of history at Georgia Southern University, where he was named Wells/ Warren Professor of the Year in 2002 and 2013 and won awards for excellence in teaching and scholarship. His most recent book, Matamoros and the Texas Revolution, was published by the Texas State Historical Association (2013).

J. FRANK DE LA TEJA: Antonio Menchaca at San Antonio Dr. de la Teja, appointed the first-ever state historian of Texas, is Supple Professor of Southwestern Studies and director of the Center for the Study of the Southwest at Texas State University. His most recent work is the edited volume, Tejano Leadership in Mexican and Revolutionary Texas (2010, Texas A&M). He is a consultant for the Texas State History Museum, book review editor of the Southwestern Historical Quarterly, and co-moderator of the 2014 Symposium.

For additional information, call (713) 237-8997, email sjbc-texas@usa.net, or visit our website.
Barbara Eaves   barbara.eaves@att.net 

 

2014 Battle of San Jacinto Symposium looks at the Texas Revolution through the eyes of nativeborn Tejanos who fought for independence from Mexico alongside “newcomers” from the U. S. and Europe. Six Texas history scholars tackle what has evolved into a somewhat off-kilter memory of the Revolution – that it was Anglos against Mexicans.


This Tejano, researched and drawn by McAllen architect Manuel Hinojosa, was well-prepared for military service in the province of Coahuila y Tejas. His fighting skills were developed by

decades of fighting Comanche Indians. His Chinaco-style jacket, from guerilla liberal days in Mexico during the War of Independence, was fancifully embossed with plated nails and trimmed

with fringes borrowed from the plains warriors. His leather trousers had rows of buttons at the seams and a slit at the cuffs for easy riding. His tanned bearskin leggings protected his feet and

ankles. His trusty carabina was slung over his shoulder, along with his lasso. His serape, made in Coahuila, had a slit in the middle and could be thrown over his head during cold or wet weather.

He holds a 13¾” Bowie knife, standard issue for Texan troops.

OMAR S. VALERIO-JIMÉNEZ: The Revolution and the Lower Valley Dr. Valerio-Jiménez’s talk will key off his book, River of Hope: Forging Identity and Nation in the Rio Grande Borderlands (Duke University Press, 2013). Valerio-Jiménez, whose PhD is from UCLA, is associate professor of history at the University of Iowa. He has written broadly on Chicano/as, the American West, and the borderlands. 


Reservations and payments can be made online at www.sanjacintoconservancy.org  
Or make checks payable to 
“San Jacinto Battleground Conservancy” and mail to P.O. Box 940536, Houston TX 77094-7536.

JAMES E. CRISP: Juan Seguin and the Texas Revolution in Public Memory Dr. James E. Crisp is Symposium comoderator and professor of history at North Carolina State University. His book, Sleuthing the Alamo: Davy Crockett’s Last Stand and Other Mysteries of the Texas Revolution (Oxford University Press, 2004), won the T R. Fehrenbach Award from the Texas Historical Commission. He contributed chapters to Recovering the Hispanic History of Texas (see Ramos) and Tejano Leadership in Mexicanand Revolutionary Texas (see de la Teja).




Visit our
Reading Room to conduct research in the AHC’s collections


Discover your story at the Austin History Center (AHC), the local history and archives division of the Austin Public Library. Plan a visit to the AHC for research in our collections or to view current exhibits. Do you have a question about Austin’s history? Ask us or take a look at our Austin FAQ.

http://library.austintexas.gov/ahc

 

For more, go to an article by Juan Castillo
American Statesman Staff:  

Mexican American Trailblazers Recognized by Austin History Center

32 stories reveal community advancement, personal triumph

http://www.statesman.com/news/news/local/mexican-
american-trailblazers-recognized-by-austin/nRxBj/
 

 

Mexican American/Latin@ Manuscript Collections

Benson Latin American Collection University of Texas at Austin  

URL: http://www.lib.utexas.edu/benson/collections/rare-books-and-manuscripts/mexican-american-latino-manuscripts

Please send comments or questions to the Benson Latin American Collection at blac@lib.utexas.edu or call the Rare Books and Manuscripts section at (512) 495-4578. In the body of your message, include your name, your e-mail address, and your post office address (street, city, ZIP code, etc.).

Por favor envíe preguntas sobre estas colecciones a blac@lib.utexas.edu o llame a la sección de Libros Raros y Manuscritos al (512) 495-4578. Incluya en el texto de su mensaje su nombre, su dirección electrónica, y su dirección de correo (calle, ciudad, código postal, etc.).

Manuscript Collections

  • Yolanda Alaniz Papers, 1971-
    Written works, biographical materials, feminist publications and memorabilia, and materials about political or sexual discrimination cases make up the papers of labor organizer, feminist, and journalist Yolanda Alaniz.
  • Cristóbal Aldrete Papers, 1936-1991
    The papers of Cristóbal P. Aldrete, lawyer, federal appointee, and Mexican American rights advocate, document his personal and professional life through biographical material, correspondence, printed materials, photographs, and creative works.
  • Alien Children Education Litigation Transcripts, 1975-1980
    Consists of transcripts of a court case challenging the Texas law which excluded illegal alien children from public schools.
  • Alurista Papers, 1968-1979
    Written works, including poems, essays, articles, scripts, notes, and outlines by Chicano poet, essayist, and activist Alurista (Alberto Baltazar Urista Heredia).
  • Theodore Andersson Bilingual Education Collection, 1937-1981
    Articles, conference materials, curricula materials, and legislation on bilingual education collected by educator and language specialist Theodore Andersson.
  • Erasmo and Sally Andrade Papers, 1931-1994
    News clippings, correspondence, written works, and employment records document the lives and activities of Latino activists Erasmo and Sally J. Andrade.
  • Gloria Evangelina Anzaldúa Papers, 1942-2004
    The personal papers of Chicana theorist and feminist Gloria Evangelina Anzaldúa, author of Borderlands/La Frontera include correspondence, written works, audio tape interviews, reviews, clippings, photographs, posters, artwork, and collected materials.
  • Lalo Astol Collection, 1879-1982
    A memoir, photographs, and promptbooks document the life and career of San Antonio, Texas, actor and Spanish-language radio and television personality Lalo Astol.
  • Joe J. Bernal Papers, 1942-1981
    Personal papers of legislator, social worker, and Mexican American civil rights advocate Joe J. Bernal. Includes campaign literature, correspondence, legislation, publications, reports, speeches, ephemera, memorabilia, photographs, and audiovisual material.
  • Irene I. Blea Papers, 1977-
    Personal papers of poet and sociologist Dr. Irene Blea.
  • Juan Bruce-Novoa Papers, 1973-
    Literary manuscripts and recordings of author Juan Bruce-Novoa.
  • Mario Cantú Papers, 1957-1998
    The collection is comprised of the personal papers of restaurant owner and Chicano civil rights activist Mario Cantú. Cantú was born in San Antonio, Texas and spent most of his life and career there.
  • José A. Cárdenas Papers and Records of the Intercultural Development Research Association (IDRA), 1960-1998
    Correspondence, subject files, reports, and organizational files of José A. Cárdenas, Intercultural Development Research Association (IDRA) and its predecessor Texans for Educational Excellence (TEE) relating to court cases on Texas school financing and bilingual education.
  • Dr. Ramiro R. Casso Papers, 1960-2007
    The personal and professional papers of Mexican American physician, educator, and civil rights advocate Dr. Ramiro R. Casso. Correspondence, speeches and testimonies, awards, newspaper clippings, and research material document Casso's career as a family physician and educator in McAllen, Texas and his involvement in organizations such as the Texas Board of Health, South Texas Community College, and the American Civil Liberties Union.
  • Carlos Castañeda Papers, ca. 1520-1960
    Personal and biographical materials (1911-1960), Correspondence (1920-1958), Literary Productions (1924-1958), Activities and Organizations (1428-1958), Collected Materials (1497-1958), and Audiovisual Materials comprise the papers of Carlos E. Castañeda. Associated with The University of Texas from 1920-1958 as a student, as head of the library's Latin American Collection, and as a history professor. Also served as superintendent of schools in San Felipe ISD in Del Rio, Texas, and with the U.S. Fair Employment Practices Commission.
  • Eustasio Cepeda Collection, 1907-1987
    Personal papers of Central Texas community activist Eustacio Cepeda (on microfilm and photocopies).
  • Rita Chávez Art Slides, 1983-1986
    20 slide reproductions of artwork by Washington state based Mexican American artist Rita Chavez.
  • Cine Las Américas Records, 1997-
    Archive documenting Cine Las Americas and its International Film Festival in Austin, Texas, and films exhibited at the festival.
  • Coperación Records, 1976-1978
    Consists of articles of incorporation, draft of by-laws, minutes, agenda, correspondence, and a review of a funding proposal.
  • Sam Coronado Papers, 1970-
    Personal and professional archives of artist, printmaker, and teacher Sam Coronado of Coronado Studio, Austin, Texas.
  • Martha Cotera Papers, 1964-
    Personal papers of Austin, Texas, writer and activist Martha Cotera.
  • Abelardo Delgado Papers, 1958-
    Personal papers of poet, author, and community organizer Abelardo "Lalo" Delgado.
  • Development Assistance for Rehabilitation Records, 1973-1983
    Photocopies of organization records of the Austin, Texas, based Development Assistance for Rehabilitation.
  • Gerald P. Doyle Collection of "Calligraphy on the Spanish Borderlands", 1975-1997
    Manuscript drafts, a published catalog, correspondence, printed material, and photographic negatives of the Beaumont Art Museum exhibit "Calligraphy on the Spanish Borderlands" curated by Gerald P. Doyle.
  • Economy Furniture Company Strike Collection, 1968-1972
    Legal papers, correspondence, minutes, agendas, printed materials, clippings, photographs, and memorabilia document the strike and other efforts of the Upholsterers' International Union (UIU) Local No. 456 to win collective bargaining rights at the Economy Furniture Company plant in Austin, Texas, from 1968-1972. The non-violent efforts of workers to win union recognition and a signed contract ended in 1971 after a two-and-a-half-year strike also known as the the "Austin Chicano Huelga."
  • Eleuterio Escobar Papers, 1906-1971
    The personal and business papers of Eleuterio Escobar, including legal papers, correspondence, autobiography drafts, business and financial records, agendas, and photographs, which also relate to the activites of the School Improvement League.
  • Fallen Heroes - Faces With Names Records, 2009-
    Founded by Dr. Ricardo Romo, Fallen Heroes - Faces With Names documents biographies and photos of San Antonio and Bexar County, Texas, service members who never returned from the Vietnam War.
  • María G. Flores Papers, 1966-1983
    Papers of María G. Flores include articles, bibliographies, clippings, press releases, photographs, etc., dealing with Texas farm workers.
  • Paul Freier Photographs, 1941
    59 photographs of Mexican American communities in South Texas, 1941.
  • Farm Security Administration Migrant Worker Photographs, 1937, 1941
    Photographs of Mexican or Mexican American agricultural workers in their families in the American Midwest taken by the New Deal agency Farm Security Administration.
  • Galindo Family Papers, c.1867-1950
    Photographs, two mutual aid pamphlets, and realia from the Mexican American Galindo family of Austin, Texas.
  • Clotilde P. Garcia Papers, 1949-1988
    The personal papers of Mexican American physician, writer, and community activist Dr. Clotilde P. Garcia include biographical information, written works, and collected materials related to community and national organizations with much material related to the American G.I. Forum, founded by Garcia's brother, Hector P. Garcia.
  • Gustavo C. (Gus) Garcia Papers, 1936-1977
    Photocopies of correspondence, newsclippings, photographs, and legal and written works reflecting the life and activities of Mexican American lawyer and civil rights advocate Gustavo C. "Gus" Garcia.
  • Carmen Lomas Garza Papers and Artworks, 1972-
    Personal papers and original artworks by Mexican American artist and illustrator Carmen Lomas Garza.
  • Gonzalo Garza Papers, 1944-
    Personal papers of public education administrator Gonzalo Garza.

Historia Chicana

Mexican American Studies

University of North Texas
, Denton, Texas
Sent by Roberto Calderon, Ph.D.   beto@unt.edu

 

MIDDLE AMERICA

Apellidos en la provimncia: Camarias
Claro Solis, Little Hands, extract from Hero Street, USA by Marc Wilson
From Plasencia to Plaissance, Los Isleños 
March 8-9, 2014: Los Isleños Heritage & Cultural Society Museum & Village Festival 
Canary Islanders Heritage Society of Louisiana 
 
Apellidos en la provincia : Canarias
Canary Islands Surname Information <<<<   Lots and lots and lots and lots 

http://apellido.enfemenino.com/w/apellidos/110-canarias/apellidos-mas-comunes.html
Sent by Bill Carmena JCarm1724@aol.com

MINI-BIO

 

Claro Solis, Little Hands, 
Extract from Hero Street, USA by Marc Wilson

Claro had to grow up fast. The husband of his older sister, Kay, was struck by a train and killed while rushing through the train yard to a wedding reception. Claro — though still a teenager — became the self-appointed surrogate father for his two baby nieces. "He was totally devoted to Kay and her daughters," said his brother, Tony. "Claro spent practically all his time at their house. He was a father without ever having had sex." Claro designated Kay as his next-of-kin when he joined the army so she and his nieces would receive his insurance if he were killed.

Claro graduated from East Moline High School in June 1940, then went to work on the night shift at the John Deere spreader works plant in East Moline. Teachers had encouraged his artistic ambitions, and he did pencil sketches and painted with watercolors in his spare time, even after graduation. After the Japanese attacked Pearl Harbor Claro, twenty, rushed to enlist, telling his oldest brother, Augusto, that he wished he could "earn a star for mother" —which he could only accomplish by getting killed in action. His letters home showed him to be an optimist. "The sun," he wrote from boot camp in Oregon, "never sets if you make it so." Claro was a dedicated, hard-working soldier who rose in just eight months from the rank of buck private to staff sergeant. In another letter home he said he liked his officers, who "treated me like a white person," making him decide that he wanted to become an officer. He wrote home that he "wished there were more like me so that perhaps we could with all the Mexicans in the Army be united and make a regiment."

His letters were, almost to the end, unfailingly upbeat. He described his boot camp as being in "beautiful Oregon" and his next post in "tree-filled Mississippi." When new recruits came to boot camp, Claro wrote: "This is going to be a fighting outfit!" Even when superiors canceled his planned spring furlough and trip home, he said he hoped to "come home when the colors of the rainbow can be seen in the trees." In one of his last letters before being shipped overseas, he wrote that he was concerned that he'd been trained as a supply clerk but would soon be sent into combat without adequate training. Then he wrote: "I got a gun! They gave me a gun — full of grease. Only when we clean the guns do we curse Hitler." When he was shipped overseas, Claro wrote home: "My voyage overseas was as through a sea of calmness. How can a sea be so calm? It is one of the miracles of God — and one of thousands."

In his last letter home, dated January 18, 1945, Claro also wrote: "I can see the Germans, but I'm not afraid I can see the eyes of death but still I. am not afraid." On January 19, 1945, Claro's unit attacked enemy positions in a howling blizzard, driving elements of the 18th Volksgrenadier Division from the crossroads at Recht .  Claro was a casualty of that battle. Other than the fact that he was shot and killed, nothing is know of the circumstances in which he fell. The details simply to exist.  A friend rushed to the  hospital, but Claro borrow was already dead 

The Army buried Claro, in plot EEE.,  row 5, and grave  82 student at the United States Military Cemetery in Henri-Chapelle, Belguim.  In 1947,  about 5 miles or home. 


MIMI . . .  GET HIS LAST LETTER HOME, PAGE 91-92
call right elements the 18th will hear division from the crossroads at. Borrow was a casualty. Other than the fact that Shaw and taken to the hospital, nothing is no circumstances Del. The Nelson not exist. A friend rest of the hospital,

 

From Plasencia to Plaissance
Sponsor: St. Bernard Parish Tourism

The Los Isleños Heritage & Cultural Society Museum & Village


1345–1357 Bayou Road
St. Bernard, La.
(504)-277-4681
============================================= =============================================

If you are looking for clues to the history of a place, you often need look no further than a name. Plasencia, for instance, is a common surname of individuals hailing from the Canary Islands, an archipelago of thirteen islands situated eighty miles off the coast of Morocco. Over two centuries ago, residents of this Spanish territory were resettled by their government in four strategic locations surrounding New Orleans in order to help protect the then-Spanish colony from westward British expansion (which, incidentally, came to fruition anyway at the Battle of New Orleans fought at Chalmette).

These Plasencias (and Nunezes and Rodriguezes) settled alongside the Acadians, who had also been invited by the Spanish government to find homes in now-Louisiana to help guard against British aggression; the much-maligned Acadians had no problem siding against the Brits. As cultures are wont to do, the French and Spanish cultures intermingled, with Plasencia becoming its French-ified version, Plaissance, and everyone learning together how to navigate a strange, new natural environment.

Despite being island dwellers, the resettled Canary Islanders (who called themselves Isleños) hailed from an arid, mountainous landscape—one created by volcanoes and temperately more similar to desert. The Isleños, who largely came from farming and ranching communities with an average annual rainfall around two inches, needed to learn to live in Louisiana's marshy flatlands where average rainfall could total sixty inches or more.

The resulting story, one of adaptation and creolization, is the story told—in much finer detail—at the Los Isleños Heritage & Cultural Society Museum and Village, a collection of nine original and reconstructed historical structures on roughly twenty-two acres. "[The story] is very complex, and this is what we try to interpret in an hour-and-a-half tour," said William Hyland, parish historian and manager of the Los Isleño complex.

Along with historic structures made using the vernacular technologies of the day, the complex also features archaeological and cultural artifacts that help describe the evolution of Isleño identity in Louisiana. The complex even features a research library for regional history and genealogy. Though the library is only open by appointment, the exhibits and village are open Tuesday through Saturday, 11 am to 4 pm. If those times aren't convenient, call to make an appointment.


Sent by Bill Carmena  
JCarm1724@aol.com
 


Source: Country Roads magazine
http://www.countryroadsmagazine.com/newsletters/overnight/
overnight-articles/from-plasencia-to-plaissance?utm_source
=newsletter_34&utm_medium=email&utm_campaign=overnight
-in-the-land-of-the-yats-st-bernard-parish


Annual "Los Islenos" Fiesta

Well known musicians and dancers come from the Canary Islands to entertain at the Fiesta. Other entertainment includes popular local New Orleans bands. Amusement rides are available for children. Delicious Spanish food and drink is available for purchase as well as po-boys, seafood, and gumbo.  There is shuttle service to the Fiesta with parking available at the Old Courthouse and Gauthier Middle School on the Judge Perez Extension. There is no parking on the Museum grounds. Admission is $3 for anyone 12 years and older.
=======================================================================

=======================

Los Islenos Fiesta

Saturday, March 8, 2014 to Sunday, March 9, 2014



Contact:
Rhonda Rodriguez
504-615-9332

 

======================================================

Society member Dennis Delaney, Canarians Rubén Gallardo Cuevas, and his wife, Rut Suárz Vega, Society members Marie and Stephen Estopinal, Canarians María Rodríguez Lorenzo and her husband Antonio Acosta Álvarez.
=======================================

Members of the Canary Islanders Heritage Society of Louisiana exhibited southern hospitality to four special guests at their Christmas gathering on December 7th. Four teachers from the Canary Islands working in Louisiana were able to join their American cousins and enjoy traditional Spanish food and drink. 

Persons interested in Spanish Colonial Louisiana history or tracing their Canary Islander ancestry are invited to visit the Canary Islanders Heritage Society of Louisiana web site at www.canaryislanders.org or contact the President of the Society by email at president@canaryislanders.org.

Photograph provided by Stephen V. Estopinal

Sent by Joan Aleman canario1778@gmail.com http://www.canaryislanders.org 


EAST COAST 

Photo: 1929 Grand Central Station, New York 
Cuento:  Esperanza—Hope, Gratitude, and Celebration by Juana Bordas
NYPD retired cops speaking up for Joe Sanchez 

 



NYC Grand Central Station, 1929. 
The sun can’t shine through like that now because of taller buildings

Sent by Val Gibbons

CUENTA

 

EsperanzaHope, Gratitude, and Celebration 
Source: The Power of Latino Leadership by Juana Bordas, pgs. 198-199

As a child I remember mis padres singing a favorite lullaby, "Ay, ay, ay, ay, canta y no llores" (Sing, don't cry). They taught me that w when you're facing hard times, singing will change your attitude and get you through them. How amazing that given their hard work and meager resources, my parents were telling me to sing and be happy. Canla y no llores also nurtures a "can do" attitude, fosters perseverance, and counsels people to stick together—all valuable leadership traits.

In his book Emotional Intelligence, Daniel Goleman defines optimism as the greatest motivator, because it expresses a strong expectation that things will turn out all right, despite setbacks and frustrations. He cites research that optimistic people tend to be more successful.1

Optimism is esperanza (hope)—an essential Latino quality. This was validated by a New York Times/CBS News poll noting that 75 percent of Latinos believed their opportunity to succeed was better than that of their parents. Only 56 percent of non-Hispanics thought this was true. Additionally, 64 percent of Latinos thought life would be better for their children. This jumped to 83 percent for Hispanic immigrants, but was nly 39 percent for non-Latinos.2 Optimism is Hispanic immigrants aiming to a strange land, struggling to learn English, and working difficult iohs while never faltering from their belief that things will get better.

The Hispanic Alliance for Career Enhancement study "Latino Professional Pulse" found that 72 percent of Latino professionals were positive about the future.3 This is a no-brainer for Latinos. My house is the nicest I have ever lived in. I have more disposable income and nicer things than ray parents. From the low-income situation many Latinos grew up in, ol course their future is brighter—we are moving on up.

In the early eighties, as a young leader, I designed Mi Carrera (My Career), a nontraditional jobs program for high-risk teenage Latinas funded through the US Department of Labor. The program was chosen as a national project to be replicated across the country. That year, however, President Ronald Reagan was elected. All federal funds were frozen. Mi Carrera was kaput. But what a valuable program—we had to do something! We gathered supporters, threw a big community fiesta to celebrate our accomplishments, and announced Mi Carreras continuation. Like a magnet, this optimism drew supporters and funders. (We operated on 36 percent of the previous year's budget—a testimony to Hispanic do-more-with-less and resourcefulness.)

And milagros (miracles) happened! I was sitting in my office pondering how to pay a counselor to monitor summer jobs. In walked Lisa Quiroz, a student at Harvard University, who wanted to work for the program that summer. "jDios miol You would be perfect, but we don't have money to pay you," I exclaimed. Her mind started clicking, "If you can pay me a stipend, I can get another job and make it work." Lisa was the perfect role model. When she graduated, she worked for Time Warner and established Time for Kids magazine, which melded her concern for youth and education. Latinos believe that doing good conies back to you.

Canta y no Mores reminds Latinos that by staying positive, by singing and dancing together, we can overcome difficult situations. Leaders tap into this optimism to inspire and motive people to work together even when the odds are stacked against them.

 

 


NYPD Retired Cops Speak Out Justice for Hero Joe Sanchez Hispanic Serpico
 30 yrs later Time Honorary Reinstatement


NYPD retired cops speaking up for Joe Sanchez Picon taken on Dec.19th in Orlando, Florida.
 for Suzannah B. Troy's You Tube video documentary on Joe Sanchez.

From left to right: Ron Reynolds; Mike Digeorgio; Joe Sanchez; Herman Velez, NYPD Aviation Pilot; Lt. Angel Sosa,  Sgt. Bronx Internal Affairs; Bronx Homicide Detective Eddie Martinez; and Al Torrado.
Florida YouTube Documentary Series on Joe Sanchez NYPD officers, produced by Suzannah B. Troy  
Speak up for Joe to be reinstated, ground breaking NYPD speaking up!
============================
After seeing and hearing my wife, Lorraine, speaking out for me and what she and my children went through when I was wrongfully indicted and arrested on bogus charges, you now all know why I fight the way I do. My wife and
children were put in harms way, not knowing what was going to happen to me.

God bless these honest and brave NYPD retired cops who are true blue at heart. And God bless Suzannah B. Troy for her honesty and courage in telling her story and mine on You Tube.
============================
I was facing the minimum of six years in prison. People like the Bad
Lieutenant, captain, drug dealers, and prosecutors could have cared less
about my wife and children. Prosecutors from the very beginning knew they had no case. Yet they pressured the drug dealers to lie, cut them a deal and gave them a get out of jail free card. The drug dealers all went back to dealing in drugs from what I later learned.
============================
The irony of me going to prison is that I did go to prison, but as a New York State corrections officer. 

Once the New York State Department of Corrections board checked out my
background, they made the decision to hire me. They saw the injustice
perpetrated against me for trying to do my job as one of New York's Finest.
Like I keep saying...God works in mysterious ways.

Please click below and see what True Blue at Heart NYPD cops have to say even two Internal Affairs bosses, and last but not least, my wife of 45-years, Lorraine. Two videos are at least 10 minutes long, but you will be educated on what can happen to a good, honest, hard working cop, when he goes up against drug dealers and the enemy within.  

Click below attachment 1 and 2 for video.
http://youtu.be/1S7gWksgnLY 
http://suzannahbtroy.blogspot.com/2013/12/nypd-lt-angel-sosa-internal-affairs-joe.html
For more videos to follow from other retired cops.

http://suzannahbtroy.blogspot.com/2013/12/nypd-retired-cops-speak-out-for-justice.html?spref=tw
http://nycculturepoppolitics.blogspot.com/2013/12/nypd-ground-breaking-history-nypd.html

http://www.youtube.com/watch?v=rVXjG8tRyyM  
http://www.youtube.com/watch?v=TxDuriwev3c

NYPD Eddie Martinez Hispanic Society Pres 1976 Justice for Joe Sanchez

 

NYPD Mike Digeorgio 30 yrs Ago Witness Joe Sanchez Innocent

 

NYPD Al Torrado Interview Justice for Joe Sanchez

NYPD Cop Ron Reynolds Justice for Joe

Lorraine Sanchez the Hispanic Serpico Joe Sanchez's Partner For Life


INDIGENOUS

Secret Bids Guide Hopi Indians’ Spirits Home
Cuento: Indian Mesa or the Adventure that Almost Killed Me

 

Secret Bids Guide Hopi Indians’ Spirits Home

by Tom Mashberg
The New York Times
via
Orange County Register
Dec 17, 2013
============================================= =============================================
The auction in Paris was set to move briskly, at about two items a minute; the room was hot and crowded, buzzing with reporters.

More than 100 American Indian artifacts were about to go on sale at the Drouot auction house, including 24 pieces, resembling masks, that are held sacred by the Hopi of Arizona. The tribe, United States officials and others had tried unsuccessfully to block the sale in a French court, arguing that the items were religious objects that had been stolen many years ago.

Now the Annenberg Foundation decided to get involved from its offices in Los Angeles. It hoped to buy all of the Hopi artifacts, plus three more sought by the San Carlos Apaches, at the Dec. 9 sale and return them to the tribes. To prevent prices from rising, the foundation kept its plan a secret, even from the Hopis, in part to protect the tribe from potential disappointment. Given the nine-hour time difference, the foundation put together a team that could work well into the night, bidding by phone in the auction in France.

The foundation had never done something like this before — a repatriation effort — and the logistics were tricky, to say the least.

Two staff members in Los Angeles, one a French speaker, were assigned to the job. The foundation also quietly arranged for a Paris lawyer, Pierre Servan-Schreiber, who had represented the Hopi pro bono in the court proceeding, to serve as lookout in the auction room.

He stood in the back, on the phone to the foundation. Whispering updates to him was Philip J. Breeden, a cultural attaché from the United States Embassy.

“It was intense, like a movie,” Mr. Servan-Schreiber said.

But camouflaging the role of the foundation was crucial.

“I knew nothing good would come out of it if the house knew there were people out to get the whole thing,” he said. “I was sure that would jack up the prices.”

The sale had been assembled by the auction house EVE with pieces from a variety of American tribes that were held by a number of French collectors, all of whom said they had owned the items for many years and had good title to them. Several collectors said they had been impressed by prices realized at an April auction of 70 Hopi artifacts.

The tribe had been angered by the earlier sale as well, which like this auction featured vibrantly decorated Hopi headdresses, known as Katsinam. The tribe, which had gone to court to block both sales, believes the items are not simply religious, but living entities with divine spirits.

Gregory Annenberg Weingarten, vice president and director of the foundation who lives in Paris, had followed the legal battle in the French news media. After the Hopi lost in court on Dec. 6, he went to the auction house to preview the artifacts, all of which are more than a century old.

============================================= =============================================

“These are not trophies to have on one’s mantel,” Mr. Weingarten would say later. “They are truly sacred works for the Native Americans. They do not belong in auction houses or private collections.”

Mr. Weingarten had his California staff tally the presale estimates from the auction catalog and confirm that the objects were authentic. The staff members also became familiar with the Hopi belief system and built a database that would allow them to follow online the bidding on the objects they wanted. Mr. Weingarten approved a budget of $500,000 to $1 million to buy all 27 disputed Native American lots — the 24 masklike Hopi artifacts and three items of divine significance to the San Carlos Apache, also in Arizona. To do so he tapped into a discretionary fund set aside for individual projects.

“It was a leap-of-faith kind of moment for us,” said Leonard J. Aube, executive director of the foundation, which was founded by Walter H. Annenberg, the publisher, philanthropist and diplomat. “Not a lot of foundations are geared up for this kind of clandestine, late-night activity.”

At one point, the owner of the EVE auction house, Alain Leroy, said he had noticed that one phone bidder was grabbing up the disputed Hopi objects and told an employee to check into it. Reassured that the buyer had wired money ahead of time and was legitimate, he says he nonetheless grew frustrated and even muttered aloud that he hoped the secret bidder would “leave some for the others.”

Members of the Hopi tribe were also watching the sale online from Arizona. Unaware of the forces at work on their behalf, they said they became dispirited as item after item sold. Sam Tenakhongva, a cultural director for the Hopi, said when he turned off his lights at 2 a.m., he felt he was saying goodbye to the spirits embodied in the headdresses.

 

The foundation, however, had enjoyed marked success in the bidding. By the end of the auction, it had spent $530,695 and bought all but three of the 24 Hopi objects and the three other Apache artifacts that the foundation had sought.

And one of the three, a Hopi headdress featuring antelope antlers, had been bought by Mr. Servan-Schreiber on behalf of a couple, Marshall W. Parke, of the private equity firm Lexington Partners, and his wife, Véronique, who had instructed him to obtain what he could as a gift to the Hopis.

Mr. Servan-Schreiber said when it was his turn to bid, he took care to inform the foundation people, “so we wouldn’t start bidding against each other.”

The foundation lost out on only two items, both times, participants said, because of miscommunication. But they secured the auction’s priciest lot, a Hopi Crow Mother headdress that sold for $130,000. The event, which was over in a quick hour, generated $1.6 million in sales.

“It’s a good outcome for the Hopi but not the collectors, I suppose,” Mr. Leroy, the auction house owner, said of the foundation’s tally. The Hopi did not learn of their tribe’s good fortune until several hours later when the foundation sent an email alerting them to its clandestine purchases. Mr. Aube said the Annenberg Foundation, which focuses on civic and community projects, is consulting with the Hopi on how best to return the Katsinam.

The objects, surreal faces made from wood, leather, horsehair and feathers and painted in vivid reds, blues, yellows and oranges, cannot be encased in Bubble Wrap, for example, because it would be seen as suffocating the divine spirits. The Hopi have not identified their plans for these artifacts on their return, but they are not viewed as art objects or housed in museums. Typically, Katsinam are still used in spiritual ceremonies or are retired and left to disintegrate naturally.

For Mr. Tenakhongva, the fact that the Katsinam had to be bought and paid for, even by benefactors, was a bittersweet nod to the reality that some American Indian artifacts have become highly sought, expensive commodities.

“No one should have to buy back their sacred property,” he said. “But now at least they will be at home with us and they will go to rest.”

http://www.nytimes.com/2013/12/17/arts/design/secret-bids-guide-hopi-indians-spirits-home.html?_r=0 

 


Indian Mesa or the Adventure that Almost Killed Me

Hohokam village

File:Peoria-Lake Pleasant Regional Park-Tony and Jose, Indian Mesa un background.JPG
by Tony "The Marine" Santiago
nmb2418@aol.com 

Left-right, Tony Santiago and his son Jose David

============================================= =============================================
Last October I was in the local library and found a book about a place that most people have never seen or even heard of. I became fascinated when I read about this place, a hill called Indian Mesa. Hills that resembled tables were named "mesa" by the Spaniards. What called my attention was the fact that on top of the mesa were the 1000 year old ruins of a Hohokam village. The Hohokams were a Native American tribe that resided in Arizona.
After reading about this, the explorer blood in me was reactivated. The Indiana Jones in me decided to organize an expedition which included my son Jose and Paul, a long time family friend, to explore the site. I told my son, "This will be my last great adventure", Little did I know how true those words were. On the day of our expedition, after we reached Lake Pleasant Regional Park located in the Bradshaw Mountains which belongs to the Sonoron Desert, we hiked for 3 miles in rough and rocky terrain. It was real hell. When we finally reached the skirt of the hills, we realized that there were two similar hills with trails leading to their summits. We were not sure which of the two hills to climb, unknown to us we were on the skirt of the right hill. The hills are surrounded by steep cliffs and the hike trail to the top was a dangerous one with a 100 feet drop.

 

I found myself with difficulty breathing and we decided to discontinue our adventure until December. We had to hike 3 miles back to where our car was parked. I realized then that I was no longer the 20 year old Marine who could march miles without any problem. I should have taken to account that I had open heart surgery two years ago. But, you know that good-old Forrest Gump saying "Stupid is as Stupid does". I later found out that I have only 15% of my heart working and that the hike almost killed me. I now have to wear a "Life Vest", asi es la vida.
I was unable to accomplish my hiking mission on December, but one of the good things of my almost mortal adventure was that my son Jose and his wife Heather together with some family friends became inspired by me and have continued with my adventurous archaeological spirit. They conquered Indian Mesa and were witness to the prehistorical ruins left behind by the Hohokams.
I would like to share the article about Indian Mesa which I wrote and which contains the pictures of the ruins seldom seen by the public.: https://en.wikipedia.org/wiki/Indian_Mesa#Hohokam_village  

 

Entrance to Hohokam village.  Lake Pleasant is in the background. Different views of the ruins of a village built by Hohokam Puebloans about 1000 years ago on top of Indian Mesa located at Lake Pleasant in Peoria, Arizona.

============================================= =============================================
Hohokam village[edit]It is estimated that in in the years 1000 AD to 1200 AD, members of the Hohokam Indians, built a community which housed about 200 people on top of the mesa. The location presented an easily defensible position for the Hohokams of their village in the event that they were attacked by intruders.[3][4][5]

According to the U.S. National Park Service, Hohokam is a Pima (O'odham) word used by archaeologists to identify a group of people who lived in the Sonoran Desert of North America. The Hohokam may have been the ancestors of the historic Akimel O'odham and Tohono O'odham peoples in Southern Arizona.[6] They developed an urban society built around irrigated agriculture, watered by an elaborate canal system.[7]

The Hohokam men spent most of their time hunting and the women tended the children and houses. The Hohokam used their houses for sleeping. However they also used the houses for storage and as a defense against bad weather. Among the ruins are fire pits which were used for cooking and for the making of pottery. The clay used to make pottery was gathered on the coast of the Aqua Fria River. Even though the process of pottery making was a time consuming one, the end product was a very useful one. The pots were used for serving water and if broken, the pieces were used for ornaments. The Hohokams also produced jewelry made of raw shell imported from northern Mexico which they traded.[3][5]

The reason for which the Hohokam abandoned the village is unknown. There was a radical decline in the procurement and trade of raw shell from Mexico and its manufacture into jewelry. The transition from pithouses to pitrooms and the introduction of spherical spindle whorls may have added to the relatively sudden and widespread abandonment or relocation of many Hohokam villages and a short-lived population decline. 
The reason for th disappearance of the Hohokams as a people is still unknown however, the ruins are some of the best-preserved pieces left behind by this Indian community. [3][4] The ruins and the mesa are now under the jurisdiction of the U.S. Bureau of Land Management and monitored by the Arizona Site Stewards.[3][4]

Hiking[edit]A permit is not required to hike the mesa. The entrance to the area is reached from Phoenix, Arizona by travelling north on the I-17 highway and exiting at Table Top Mesa Road. The hike is of 2 1/2 miles from the designated parking area. The hike consists of a total of six miles round trip on rocky terrain. The climb to the top of the mesa is about 100 feet in a steep and path. Removal of artifacts are strictly forbidden.[4][5][8][9]

On January 11, 2000, President Bill Clinton declared the area in which Indian Mesa is located the "Agua Fria National Monument" under the jurisdiction of the Bureau of Land Management. [10][11]

As such the area including the artifacts located on the site are protected under the Antiquities Act of 1906. The act is a bill (16 USC 431–433} passed by the United States Congress and signed into law by President Theodore Roosevelt on June 8, 1906. It strictly forbids the removal of artifacts from Indian Mesa. [10][11]

According to the law "Any person who shall appropriate, excavate, injure, or destroy any historic or prehistoric ruin or monument, or any object of antiquity, situated on lands owned or controlled by the Government of the United States, without the permission of the Secretary of the Department of the Government having jurisdiction over the lands on which said antiquities are situated, shall, upon conviction, be fined or be imprisoned for a period of not more than ninety days, or shall suffer both fine and imprisonment, in the discretion of the court."[10][11]
The following pictures are of the thousand year old Hohokan village on top of Indian Mesa.
Hohokam Puebloans
village ruins on top of Indian Mesa
https://en.wikipedia.org/wiki/Indian_Mesa#Hohokam_village

============================================= =============================================

U.S. Bureau of Land Management Marker on Indian Mesa. The marker warns that removal of artifacts is strictly forbidden by Federal Law.
Rocky trial leading to the entrance of the Hohokam village. Ancient Hohokam drainage system.
Viiew of the ruins of a Hohokam house.

 

 

       Hikers inspecting ruins.

 

ARCHAEOLOGY

Neanderthal Woman's Genome Reveals Unknown Human Lineage

 
 

Neanderthal Woman's Genome Reveals Unknown Human Lineage

LiveScience.com
View gallery
============================ ============================ =============================
The existence of a mysterious ancient human lineage and the genetic changes that separate modern humans from their closest extinct relatives are among the many secrets now revealed in the first high-quality genome sequence from a Neanderthal woman, researchers say.

The Neanderthal woman whose toe bone was sequenced also reveals inbreeding may have been common among her recent ancestors, as her parents were closely related, possibly half-siblings or another near relation.

Although modern humans are the world's only surviving human lineage, others also once lived on Earth. These included Neanderthals, the closest extinct relatives of modern humans, and the relatively newfound Denisovans, whose genetic footprint apparently extended from Siberia to the Pacific islands of Oceania. Both Neanderthals and Denisovans descended from a group that diverged from the ancestors of all modern humans. [See Photos of Neanderthal Bone & Denisovan Fossils]

The first signs of Denisovans came from a finger bone and a molar tooth discovered in Denisova Cave in southern Siberia in 2008. To learn more about Denisovans, scientists examined a woman's toe bone, which was unearthed in the cave in 2010 and showed physical features resembling those of both Neanderthals and modern humans. The fossil is thought to be about 50,000 years old, and slightly older than previously analyzed Denisovan fossils.

Human interbreeding

The scientists focused mostly on the fossil's nuclear DNA, the genetic material from the chromosomes in the nucleus of the cell that a person receives from both their mother and father. They also examined the genome of this fossil's mitochondria — the powerhouses of the cell, which possess their own DNA and get passed down solely from the mother.

View gallery

The investigators completely sequenced the fossil's nuclear DNA, with each position (or nucleotide) sequenced an average of 50 times. This makes the sequence's quality at least as high as that of genomes sequenced from present-day people.

The genetic analysis revealed the toe bone belonged to a Neanderthal. When compared with other Neanderthal mitochondrial DNA samples, this newfound fossil's closest known relatives are Neanderthals found in Mezmaiskaya Cave in the Caucasus Mountains about 2,100 miles (3,380 kilometers) away.

============================ ============================ =============================

These findings helped the scientists refine the human family tree, further confirming that different human lineages interbred. They estimated about 1.5 to 2.1 percent of DNA of people outside Africa are Neanderthal in origin, while about 0.2 percent of DNA of mainland Asians and Native Americans is Denisovan in origin.

"Admixture seems to be common among human groups," said study lead author Kay Prüfer, a computational geneticist at the Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany.

Intriguingly, the scientists discovered that apparently Denisovans interbred with an unknown human lineage, getting as much as 2.7 to 5.8 percent of their genomes from it. This mystery relative apparently split from the ancestors of all modern humans, Neanderthals and Denisovans between 900,000 years and 4 million years ago, before these latter groups started diverging from each other.

This enigmatic lineage could even potentially be Homo erectus, the earliest undisputed predecessor of modern humans. There are no signs this unknown group interbred with modern humans or Neanderthals, Prüferadded. [The 10 Biggest Mysteries of the First Humans]

"Some unknown archaic DNA might have caught a ride through time by living on in Denisovans until we dug the individual up and sequenced it," Prüfertold LiveScience. "It opens up the prospect to study the sequence of an archaic (human lineage) that might be out of reach for DNA sequencing."

 

Interbreeding took place between Neanderthals and Denisovans as well. These new findings suggest at least 0.5 percent of the Denisovan genome came from Neanderthals. However, nothing of the Denisovan genome has been detected in Neanderthals so far.

In addition, "the age of the Neanderthals and Denisovans we sequenced also doesn't allow us to say whether any gene flow from modern humans to Neanderthals or Denisovans happened," Prüfer said. The Neanderthals and Denisovans that researchers have sequenced the DNA of to date "probably lived at a time when no modern humans were around," he explained.

Modern humans' distinguishing features  It remains uncertain when modern humans, Neanderthals and Denisovans diverged from one another. The researchers currently estimate modern humans split from the common ancestors of all Neanderthals and Denisovans between 550,000 and 765,000 years ago, and Neanderthals and Denisovans diverged from each other between 381,000 and 473,000 years ago.

============================ ============================ =============================
Genetic analysis revealed the parents of the woman whose toe bone they analyzed were closely related — possibly half-siblings, or an uncle and niece, or an aunt and nephew, or a grandfather and granddaughter, or a grandmother and grandson. Inbreeding among close relatives was apparently common among the woman's recent ancestors. It remains uncertain as to whether inbreeding was some kind of cultural practice among these Neanderthals or whether it was unavoidable due to how few Neanderthals apparently lived in this area, Prüfer said.

By comparing modern human, Neanderthal and Denisovan genomes, the researchers identified more than 31,000 genetic changes that distinguish 

modern humans from Neanderthals and Denisovans. These changes may be linked with the survival and success of modern humans — a number have to do with brain development.

"If one speculates that we modern humans carry some genetic changes that enabled us to develop technology to the degree we did and settle in nearly all habitable areas on the planet, then these must be among those changes," Prüfer said. "It is hard to say what exactly these changes do, if anything, and it will take the next few years to find out whether hidden among all these changes are some that helped us modern humans to develop sophisticated technology and settle all over the planet."

 

Prüfer and his colleagues detailed their findings in the Dec. 19 issue of the journal Nature.

Follow us @livescience, Facebook & Google+. Original article on LiveScience.

Copyright 2013 LiveScience, a TechMediaNetwork company. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

 

Sent by John Inclan  fromgalveston@yahoo.com 

 

SEPHARDIC

Sephardic Horizons is now on Facebook
History of the Sephardim . . . .   Historia de los Sefarditas
 
============================================= =============================================
Sephardic Horizons is now on Facebook. Please check out our page, let us know whether you like it, and send it to your friends too. The purpose is to attract new readers for the journal, and 

 

also encourage submissions of articles in English or French, and of creative writing in Ladino/Judeo-Spanish. Mersi muncho, Judith Roumani, Editor

 

 


History of the Sephardim . . . . Historia de los Sefarditas
1492 - El Otro Camino

============================================= =============================================
Editor:  The focus of this documentary is on the early dispersion of about Jews, leaving Spain in 1492.  An estimated 200,000 fled to Portugal, the New World, Mediterranean, Turkey and Greece, and countries in Eastern Europe.  The fleeing Spanish Jews  took with them their Spanish language, "Ladino", and their heritage.   Thus in the 500 year interval, the term Sephardic includes more than just those of Spanish pedigrees.    Interesante historia de la diáspora judía de España en el año del descubrimiento de América 1492, Un refugio para ellos fue Turquía y Grecia, ellos llevaron su idioma el "Ladino" y su religión. En la historia de esta raza cuántas veces han tenido que salir expulsados, pidiendo asilo en otras tierras? Al final se escucha el famoso canto ladino que llego hasta nuestras tierras-

http://www.youtube.com/embed/wrNhMKFDPuk?wmode=opaque&showinfo=0&autohide=1 
Sent by Ernesto Uribe  Euribe000@aol.com 

 

   


MEXICO

Some Pictures of Guerrero Viejo, comments by Ernesto Uribe and Jose M. Pena 
Exploring Colonial Mexico
Families of Santiago, Nuevo Leon, Mexico Volume Five

Los seguientes por Ricardo Raúl Palmerín Cordero:  
Cabalgata Del Centenario de la Creación del Ejército Mexicano
Museo de la Batalla de la Angostura
Estimados hermanos del Héroico Colegio Militar, Antigüedad 1964-1967
El Notable Poeta Mexicano Don Juan de Dios Peza   
Bautismo de Carlos,Ysidoro, Martin, José, María, Ramón, Rafael, Joaquin, 
        de la Santisima Trinidad Carrera y Lardizaval.
Voton de Fierro, Bautismo del General de Comanches 
 

Some Pictures of Guerrero Viejo
http://hectorastorga.wordpress.com/category/travel-photography/

============================================= =============================================
I was fortunate to have visited old Guerrero in all its glory when the town was celebrating its 200th anniversary. I was 13 years old and went with my grandmother Jovita Cuellar de Uribe and remember visiting the house where my father and all his brothers and sisters had been born. We also walked down to the banks of the Rio Salado and my grandmother pointed out the water hole where the girls used to swim under the watchful eye of their parents.
In a few more years there will be no one left who actually walked the streets, enjoyed the playing of a band in the central plaza and walked the slate stone streets of that truly historic town.
Ernesto Uribe

 

Anyone interested in learning more about this once great city, please read my book "Inherit The Dust From the Four Winds of Revilla." At the time of its establishment, in 1750, there was nothing but wilderness in the area. 

To thwart attempts by France to establish outposts in the area, the Spaniards chose Don Jose de Escandon to establish 23 different villages along the Rio Salado. One of them was Revilla. Forty-three different families venture into this wild and lonely place -- they included our ancient family. 

My book covers the establishment, the land-grants that the settlers got, 250 years of Mexican/U.S./Texas interchangeable history, and most International Treaties affecting the area.

Jose M. Pena 
Exploring Colonial Mexico 
Hola aficionados,  In November we concluded our survey of visits of churches of the great Augustinian priory of Santos Reyes Metztitlan, in Hidalgo. If you know of any more let us know.

We also inaugurated a series on outstanding carved stone crosses in the Mexico City region, which will continue through December. http://colonialmexico.blogspot.com 

We plan a new series on the renovated altarpieces of Yucatan, and may add some more of our favorite off-the-beaten-track Mexican churches and missions.
December marks the first full calendar year of our blog. We hope you have been informed, intrigued and even entertained by our efforts, and as always, we welcome your comments and corrections.

Richard Perry 
ESPADANA PRESS
Exploring Colonial Mexico
http://colonialmexico.blogspot.com/
rperry@west.net
============================================= =============================================

Coyoacán: the atrium cross, upper front

While both the shaft and crosspiece are octagonal in section, the head of the cross is a mere stump, terminating, like the arms, in a swallowtail like configuration that prefigures the more exuberant finials that characterize the other area crosses.
Aside from the worn Crown of Thorns at the axis and the Wounds on each arm—little more than holes with metal spikes protruding outward at an angle—there are no other discernable carvings.
text and cross images © 2013 Richard D. Perry
Look for our forthcoming guide to Mexican Stone Crosses

 

 

Families of Santiago, Nuevo Leon, Mexico Volume Five
http://home.earthlink.net/~cnltmex/svol5.pdf

Research by Crispin Rendon 
Sent by Juan Marinez 

 

Estimados amigos y amigas.

" CABALGATA DEL CENTENARIO DE LA CREACIÓN DEL EJÉRCITO MEXICANO "
Tte. Corl. Intdte. Ret.Ricardo R. Palmerín Cordero.
Por duardos43@hotmail.com 

============================================= =============================================
El domingo 8 del mes en curso, se efectuó en la Cd. de M.Múzquiz, Coah. tierra de mi esposa, de mi hija y de mis apreciables amigos que conozco desde hace casí 43 años en que causé alta en el 19 Regimiento de Caballería, " La Cabalgata en conmemoración del Centenario de la creación del Ejército Mexicano ".

Fué organizada por el Comandante del 14 Regto. de Cab. Mot. Corl. de Cab. de Alba, del Pdte. de la Asociación Ganadera y Presidente electo de dicho municipio Sr. Luis Santos Flores. participando el Jefe de la Tribu Kikapoo Chakoka Aniko y miembros de su familia, así como cientos de personas de ambos sexos y niños.

La población Musquenze hacía valla a lo largo del trayecto que inició en Palaú para terminar en las instalaciones de la Asociación Ganadera, toda la población felicitaba a nuestras tropas con el cariño que siempre há prodigado a nuestro Ejército.
============================================= =============================================
Participé en una Camioneta Cheyenne del 14° Regto. de Cab. Mot., recordando emocionado las veces que desfilé montado cuando pertenecía a mi Regimiento el 19° en el cual permanecí por 14 años y meses desde 1971 a mediados de 1985. " POR LA GLORIA DEL ARMA ".

En la Ganadera nos invitaron una sabrosa comida que consistió en Arróz, Frijoles refritos, Barbacoa y Refrescos, agradeciendo la invitación del Corl de Alba y enviando saludos a Ferín Jiménez, Patricio Ruiz, al segundo Comandante del Regimiento, al Mayor Médico Cirujano, al Capitán del Agrupamiento motorizado, al Tte. de Sanidad. y personal de tropa de dicha corporación.

Muchas gracias.

============================================= =============================================
============================================= =============================================
In uniform on the right, Ricardo R. Palmerín Cordero

 

Museo de la Batalla de la Angostura
Tte. Corl. Intdte. Ret.Ricardo R. Palmerín Cordero  
duardos43@hotmail.com
  

============================================= =============================================
Sr. Lic. Mauricio González Puente.
Pdte. del Patronato del Museo de la Batalla de la Angostura de Saltillo, Coah.

Para finalizar mi Tour de Posada y Cabalgata, el día 12 del presente mes, mis compañeros del Patronato del Museo de la Batalla de la Angostura, organizaron una Comida para recibir al Sr. Lic. Don Eliseo Mendoza Berrueto Ex Gobernador del Estado de Coahuila de Zaragoza y personas que lo acompañaban.


En el Museo los socios presentes participamos proporcionando información al Sr. Lic. Mendoza Berrueto sobre aspectos de la Batalla de la Angostura, después disfutamos de una riquísima carne asada.

Saludos mis estimados amigos del Patronato y muchas gracias por la invitación, saludos Sr. Pereira dueño de la propiedad donde se encuentra el Museo conocida por la Leyenda como " La Casa Da Los Espantos " fué una magnífica reunión.



Estimados hermanos del Héroico Colegio Militar

Antigüedad 1964-1967


============================================= =============================================
Envío algunas fotos tomadas el día 21 de Diciembre en la Sría. de la Def. Nal. en el recientemente inaugurado Museo del Centenario del Ejército Mexicano,una gran y magnífica aportación del Ejército Mexicano de la Historia Militar de nuestro País para los Mexicanos, que comprende aspectos desde la Epoca Prehispánica hasta nuestros días.

Felicitaciones para nuestro hermano el General Salvador Cienfuegos Zepeda Srío. de la Def. Nal. por la creación de este Museo y difusión de cultura, así mismo agradeciendo al General de Bgda.D.E.M. Silvestre Vazquez Benitez Dir. Gral. de Arch. e Hist. y al personal de la citada Dirección por las atenciones recibidas.
Otras fotos son en el restaurant del Hotel Ejército y en el Salón Reforma del mencionado donde se verificó la fiesta navideña en el cual nos reunimos Gracias a Dios los hermanos de la Antigüedad 1964-1967 del Héroico Colegio Militar y familias.

Inició a las 19.00 horas y terminó a las 01.00, disfrutamos una deliciosa cena y nos deleitamos con la música interpretada por el Conjunto musical, los Violines y el Mariachi de la S.D.N.

============================ ============================= =============================


Ricardo Raúl Palmerín Cordero.  

============================ ============================ =============================

Saludos afectuosos para todos mis hermanos y sus apreciables familias y con el favor de Dios nos veremos el día 18 de Enero de 2014 a las 14.30 horas en nuestro Colegio de Popotla para disfrutar una " Comida Cadetera" con motivo de cumplir 50 años de nuestro ingreso el día 23 de Enero de 1964 al Héroico Colegio Militar.

Feliz Navidad y un próspero año nuevo.

Tte. Corl. Intdte. Ret. Ricardo Raúl Palmerín Cordero.  
============================ ============================ =============================
 


El Notable Poeta Mexicano Don Juan de Dios Peza   

El notable poeta y escritor Mexicano Juan de Dios Peza dejó un legado de  maravillosos poemas que recordamos de nuestra época de estudiantes, en la que compañeros y compañeras quienes se distinguían por sus dotes para la declamación nos deleitaban con sus obras.

De esos poemas recuerdo: Fusiles y muñecas, Reir llorando, A México, En mi barrio, A mis hijas, Mi Padre, Cesar en casa, Nieve de estío y El Nido.

Este último poema lleno de ternura que aprendimos  cuando fuimos alumnos en  la escuela primaria, dice:

Mira ese árbol que  a los cielos

Sus ramas eleva erguido,

En ellas columpia un nido

En que duermen tres polluelos.

Ese nido es un hogar,

No lo rompas, no lo hieras,

Sé bueno y deja a las fieras

El vil placer de matar.

En mi afición a las investigaciones genealógicas e históricas, localicé  hace varios años los siguientes datos de sus ancestros:  

============================================= =============================================
El 28 de Julio del año del Señor de mil setecientos noventa y nueve, el Exmo. Sr. Arzobispo del Sagrario metropolitano de la Cd. de México dispensó las tres amonestaciones para antes y después del matrimonio y con su licencia el Lic. D. Juan Nepomuceno Aldasoro, estando en la calle del Relox, Casas de la Enseñanza numero siete, a las siete y media de la noche donde hice la monición acostumbrada que previene el Ritual Romano, y  no habiendo resultado impedimento alguno, asistí a la celebración del matrimonio que por palabras de presente lo hicieron lexmo. y verdadero el Lic. D. José Ramón de la Peza y Casas, Abogado de esta Real Audiencia, y de su Ilustre Colegio, Español, natural de la Ciudad de Valladolid, y vecino de esta, hijo lexmo. del Theniente de Milicias D. José Mariano de la Peza y Casas, y de Doña Manuela Antonia de Arevalo;  y Doña Maria Manuela Fernández de Cordova y Olavarría, española Doncella, natural y vecina de esta Ciudad, hija lexma. de D. José Joachin Fernández de Cordova, y de Doña Rosalía Gertrudis de Olavarría, siendo testigos el Lic. D. Carlos Barrón, Abogado de esta dicha Real Audiencia, y el B.D. Francisco Gasca, vecinos de México. Y el día tres  de  Agosto de dicho año, recibieron las Bendiciones nupciales de la Santa Iglesia en la de los Bethlemitas, y para que conste lo firmé. Dor. José Nicolás de Larragoitia.    Lic. Juan Nepomuceno de Aldasoro.  
============================================= =============================================
De este matrimonio “el día doce de Enero de mil ochocientos quince, con licencia del Sor. Dor. D. José Miguel Guridi Alcozer, Cura de esta Santa Yglesia. Yo el Br. D. Joaquín Paliza, bautizé solemnemente a un niño que nació en ocho de este mes, le puse por nombres Juan de Dios Ygnacio Teofilo Antonio Abad, hijo legitimo de legitimo matrimonio del Lic. D. José Ramón de la Peza, Capitan de Patriotas distinguidos de Fernando Séptimo, y Regidor perpetuo de esta Noble Ciudad y de Doña Maria Manuela Fernández de Cordova, nieto por línea paterna de D. José Mariano de la Peza y Casas, Capitan de Milicias y Regidor perpetuo que fue de esta Noble Ciudad y de Da. Manuela Antonia Arevalo y Fernández; y por la materna de Don José Joaquín Fernández de Cordova y Cortez y de Da. Rosalía de Olavarría y Herrera: fue su madrina dicha Da. Rosalía de Olavarría y Herrera su abuela materna, advertida de su obligación y parentesco.” Dor. José Miguel Guridi y Alcozer.   Joaquín Lopez de la Paliza.  


Este niño de familia Conservadora  al paso de los años se uniría a las filas de los conservadores durante la guerra de Reforma y después desempeñaría el cargo de Subsecretario de Estado y del Despacho de Guerra y Marina en el Segundo Imperio.

Dos de los documentos  históricos de los cuales  conservo copia dicen así: Palacio Ymperial. México, Mayo 19 de 1864.

PRIMERO.  
“ Por disposición de la Regencia del Ymperio, los Exmos. Sres. Generales de División y los Señores Generales de Brigada que se expresan al margen. Concurrirán de uniforme, al Salón de Yturbide del Palacio Ymperial mañana a las doce y media del día para acompañar a la misma S. Regencia al Te Deum que con motivo de la aceptación de S.M. el Emperador Maximiliano al Trono de Méjico debe cantarse en la Catedral “.

El Subsecretario de Estado y del Despacho de Guerra y Marina. Juan de D. Peza.

SEGUNDO. Sección 5ª. México, Julio 5 de 1864.  
“ Debiendo asistir el día de mañana S.M. la Emperatriz á la Santa Yglesia Catedral á la misa y Te Deum que se celebrará por el cumpleaños de S.M. el Emperador Maximiliano, se servirá V.S. concurrir á dicha Yglesia á las ocho y media de la mañana, colocándose según está dispuesto en el ceremonial, en el lugar que se señala para los Sres. Generales de Brigada, á la izquierda del altar mayor, después del Sor. Prefecto político y de los Sres. Obispos ”.

El Sub-Secretario de E. y del Despacho de Guerra y Marina. Juan de D. Peza.

El documento  antes descrito está dirigido a los Sres. Generales de Brigada: Gerónimo Cardona, Pánfilo Galindo, Antonio D. Bonilla, Benito Zencas, Miguel Blanco, Santiago Blanco, José Ma. García, Manuel Ma. Escobareño, Bernardo Miramon, Francisco G. Casanova, Francisco Cosío, Severo Castillo, Gregorio del Callejo, Pedro Valdez, Cayetano Montero, Luis Tola, Francisco A. Velasco, Miguel Piña, Luis Pérez G., Antonio Ayestaran, José Maria G. y Febronio Quijano.

Del matrimonio de Don Juan de Dios Peza y Doña Francisca Osorio Fernández, nació y fue bautizado el 15 de Julio de 1852 por el Lic. D. José Sotero Zuñiga, Cura interino de esta Parroquia de Sr. San Miguel en México, un niño que nació el día 29 del pasado mes de Junio, a quien se le puso por nombres Juan de Dios, Pedro, Pablo, hijo legitimo de legitimo matrimonio de D. Juan de Dios Peza y de Da. Francisca Osorio Fernández: fue su padrino el Sor. Corl. D. Miguel Humaña, a quien advertí su obligación y parentesco espiritual y para que conste lo firmé. Lic. José Sotero Zuñiga.

El distinguido poeta Don Juan de Dios Peza, contrajo matrimonio en la Parroquia de San Antonio de las Huertas, cita en San Cosme, el día 19 de Noviembre de 1877, el Cura de ella después de practicadas las diligencias conducentes, de las que no resultó impedimento alguno, asistió al matrimonio que contrajeron in facie eclesiae Don Juan de Dios Peza y Doña Concepcion Echegaray y velándose el mismo día, fueron padrinos Don Ygnacio de la Peza y Doña Carmen Echegaray, y testigos entre otros muchos Don Joaquín de la Peza, Don José Fuentes y Don Eduardo Martell.

Félix Morales y Zuñiga.

  Investigó, localizó y paleografió. 
 
San Luis Potosí. S.L.P. a 8 de Marzo de 2011.  

Tte. Corl. Intdte. Ret. Ricardo Raúl Palmerín Cordero.  
Fuentes. Family Search. Iglesia de Jesucristo de los Santos de los últimos Días.  

S.D.N. Dir. Gral. de Arch. e Hist


 

Bautismo de Carlos,Ysidoro, Martin, José, María, Ramón, Rafael, Joaquin, 
de la Santisima Trinidad Carrera y Lardizaval.

Estimadas amigas y amigos genealogistas e historiadores.

Envío las imagenes del registro de bautismo de Carlos,Ysidoro, Martin, José, María, Ramón, Rafael, Joaquin, de la Santisima Trinidad Carrera y Lardizaval.

" En cuatro de Abril de mil ochocientos veinte y nueve, con licencia del D.D. José Maria de Santiago, tercer Cura interino de esta Santa Yglesia, Yó el B.D. Manuel Joaquin de Lardizaval, bautizé á un niño que nació hoy, pusele por nombres Carlos, Isidoro, Martin, José, María, Ramón, Rafael, Joaquin, de la Santisima Trinidad, hijo legitimo y de legitimo matrimonio del tercer Gefe de la Brigada de Artillería á caballo D. Martin Carrera, originario de la Ciudad de la Puebla y de D. Maria de los Angeles de Lardizaval, natural de esta Capital; nieto por linea paterna del Sor. General de Brigada D. José Carrera y D. Josefa Sabat; y por la materna del Sor Superintendente de la Casa Nacional de Moneda D. Rafael de Lardizaval y D. Ramona Amat y Mazo; fueron padrinos el S.D. Rafael de Lardizaval y D. Josefa Sabat advertidos de su obligacion" . José Maria de Santiago. Manuel Joaquin de Lardizaval

 

 

Fuentes. Family Search. Iglesia de Jesucristo de los Santos de los últimos Días.
Sagrario Metropolitano de la Cd. de México.
Investigó y paleografió
Tte.Corl.Intdte. Ret. Ricardo R. Palmerín Cordero
Miembro de Genealogía de México y de la Sociedad de Genealogía de Nuevo Leon

 

Voton de Fierro
Bautismo del General de Comanches 

========================================== =============================================
Envío registro del bautismo del General de Comanches " Voton de Fierro " efectuado meses después de consumada la Independencia y durante el Primer Imperio, el cual se llevó a cabo en el Sagrario Metropolitano de la Cd. de México.

Márgen izq. 692. José Rafael, Guadalupe del Espiritu Santo, Manuel, Juan Nepomuceno.

" En diez y seis de Mayo de mil ochocientos veinte y dos por comision del Sor. Provisor Governador de la Sagrada Mitra, supuesta la informacion producida de treinta y siete documentos que obran originales en el archivo de esta parroquia; Yó el D.D. Agustin Yglesias, Cura mas antiguo de ella, bautizé subconditione al General de Comanchis Voton de Fierro; pusele por nombres José Rafael, Guadalupe del Espiritu Santo, Manuel, Juan 

Nepomuceno, originario y vecino de Brazos de Dios Provincia del Oriente del Obispado de Sonora, de edad de sesenta años. hijo legitimo de Grulla Blanca y de Vitoalibe: casado segun el Rito de nacion gentil con Maria Francisca Rivera, Española cristiana; fueron sus padrinos el Alcalde Constitucional de la Villa de Nuestra Señora de Guadalupe Capitan D. José Maria Parra y su esposa D. Luisa Lago instruidos de su obligacion ". Dor. Agustin Yglesias


Fuentes.Family Search. 
Iglesia de Jesucristo de los Santos de los últimos Días.
Investigó y paleografió.
Tte. Corl. Intdte. Ret. Ricardo Raúl Palmerín Cordero.
Miembro de Genealogía de México y de la Soc. de Genealogía de Nuevo Leon.


Envío registro del bautismo del General de Comanches " Voton de Fierro " efectuado meses después de consumada la Independencia y durante el Primer Imperio, el cual se llevó a cabo en el Sagrario Metropolitano de la Cd. de México.

Fuentes.Family Search. Iglesia de Jesucristo de los Santos de los últimos Días.
Investigó y paleografió.
Tte. Corl. Intdte. Ret. Ricardo Raúl Palmerín Cordero.
Miembro de Genealogía de México y de la Soc. de Genealogía de Nuevo Leon.



Bautismo  Jacobo, Pablo, Luis Gonzaga del Dulce Nombre de Jesus

============================================= =============================================
Amigos Sam y Mimí.
Genealogistas e Historiadores.

LIBRO DE BAUTISMOS DEL SAGRARIO METROPOLITANO DE LA CD. DE MÉXICO.


" En diez y seis de Enero de mil ochocientos treinta. Yo el D. y Mtro. D. Joaquín Roman segundo Cura interino de esta Santa Yglesia bautizé a un niño que nació ayer pusele por nombres Jacobo, Pablo, Luis Gonzaga del Dulce Nombre de Jesus, hijo legitimo y de legitimo matrimonio del Ciudadano Romualdo Ruano Teniente Coronel retirado y Comisario Central de Guerra y Marina de la Federacion y de D. Manuela Saviñon; nieto por linea paterna de D. Pedro Ruano Calvo y D. Rafaela Olaiz; y por la materna de D. Francisco Jabier Saviñon y D. Juana Zozaya; fueron padrinos los Señores D. José Nicolas Olaiz, Ministro del Supremo Tribunal de Guerra y Marina y D. Joaquina Perez de Olaiz advertidos de su obligacion. Joaquin Roman ".

Fuentes. Family Search. Iglesia de Jesucristo de los Santos de los últimos Dias.
Investigó y paleografió.
Tte. Corl. Intdte. Ret. Ricardo R. Palmerín Cordero
Miembro de Genealogía de México y de la Sociedad de Genealogía de Nuevo Leon.


CENTRAL AND SOUTH AMERICA

Cuento: August Uribe Climbed Stratovolcano Cotopaxi, Ecuador 
Ernesto Apomayta Chambi, Peruvian artist
Cuento: A Christmas Away from Home, Lima, Peru by Cathleen Vargas
Teatro Colón, Buenos Aires, Argentina 

CUENTO

 

Doing his usual Christmas time activity, our son August is climbing mountains in Ecuador. There is a great picture taken by August from the base camp at El Altar. They reached the summit of El Obispo and finished by climbing the south face of Cotopaxi.  ~ Ernesto 

Cotopaxi is a stratovolcano in the Andes Mountains, located (17 mi) south of Quito, Ecuador, South America. It is  is one of the highest active volcanoes in the world. Since 1738, Cotopaxi has erupted more than 50 times, resulting in the creation of numerous valleys formed by lahars (mudflows) around the volcano.

Just a brief note to let you know that Jeff and I are back in Quito and have packed our bags for our departure to the airport at 5am.  I have attached a photo of the duo at the summit of Cotopaxi.
Love to everyone, Augie
El itinerario sería:
12 de diciembre.- Cráter del Quilotoa.
13 de diciembre .- Escalada en roca de sigsipamba cerca de 
     Quito.
14 de diciembre.- Travesía de los Pichinchas.
15 de diciembre.- Prácticas en el glaciar del Cayambe; 
     escalada en pared de hielo y en roca con grampones.
16 de diciembre.- Roibamba boca toma.
17 de diciembre.- Treking hasta el campo italiano.
18 de diciembre.- Cumbre El Obispo.
19 de diciembre.- Regreso a la bocatoma-Riobamba y Baños.
20 de diciembre.- Día libre en Baños.
21 de diciembre.- Baños campamento cara sur del Cotopaxi.
22 de diciembre.- Cumbre del Cotapaxi - Quito.
23 regreso a USA



August Uribe and Jeffrey Buckley 

Select photos sorted by Augie from his camera when he returned to the US.
Left to right:

Ivan Herrera (Ecuadorian)
August Uribe (USA)
Abraham Chuquimarca (Ecuadorian)
Jeffrey Buckley (USA)

I have climbed with Ivan on a couple of times in years past. I climb every year with Abraham. The gentleman to his right is my wife's cousin, Jeffrey Buckley, who was climbing in Ecuador for the first time.

 


Ernesto Apomayta Chambi 
Peruvian artist
"Mi actividad artstica me ha llevado hacia un sentido personal de la misión."

============================================= =============================================
Jonathan Alpart panjialang@gmail.com wrote: 
Do you combine Chinese and South American painting styles? 

What Sets Chinese Painting Apart From Western Painting Because of different instruments, materials and cultural background.  Chinese paintings have their own image and content in comparison to other types of paintings. 

I paint with an emphasis on expressing LIFE (the spirit and the soul which is the expression of my love for the natural world and its creatures. From the heart of my Incan cultural comes my love and respect for nature. 

Painting as a Spiritual Expression Is a painting no more than a piece of paper with lines and color or is it more than that? In the hands of the master painter, who is painting in the spirit; the lifeless piece of paper with its lines and colors, is transformed into a creation that.

Painting as a Spiritual Expression Is a painting no more than a piece of paper with lines and color or is it more than that? In the hands of the master painter, who is painting in the spirit; the lifeless piece of paper with its lines and colors, is transformed into a creation.  

My artistic endeavor have led me towards a personal sense of mission, because the visual arts are more than a passive representation of the life style and culture of the Incas, Aztecs, Mayas and Chinese of the Asian-pacific.

eapomayta@gmail 



CUENTO

 

A Christmas Away From Home
Lima, Peru
by 
Cathleen Vargas

============================================= === =============================================

I hurriedly made my way toward the cathedral to celebrate the Christmas Eve Service at the Iglesia Catolica en Parque Kennedy.  I had left a convalescing husband who questioned whether it was safe for me to walk to the midnight service alone.  “I am going to church, the Lord is with me, nothing is going to happen,” I told him.  “We live in Miraflores, one of the safest cities in Lima and there are people walking around all over.”  He smiled, and I ran to change clothes.  I was going to church.

My husband and I moved from the United States to Peru, when I retired as court translator.  It was three years ago that we settled in his land of heritage.  Being a California girl, It took some adjustments on my part, but I was now really enjoying the differences.  

I could hardly contain myself.  It was Christmas Eve!  Christmas Eve!  Christmas and Easter were my most favorite times of the year.  

That the church was Catholic and I was not didn’t bother me.  I had been baptized and confirmed in the Catholic Church and though I was no longer a practicing Catholic, I had come to know and love my Savior there.   

As I passed by a man who shined shoes, I wondered if he was trying to make a few extra soles for his kids or his family for Christmas.  Street vendors were a common sight and I was sure this was how he earned his livelihood.  I returned to the man and stopped in front of him as he questioningly looked at me.   

I took tithe money from my pocket that had been steadily increasing as I had yet to find a home church. Very deliberately I told him, “This money is for you.  It is not from me, it is from God.  God bless you and Merry Christmas.”  The man actually looked dazed as he received the money, and I was humbled as I gave thanks for the opportunity and made my way into the Cathedral. 

I was filled with such joy to be able to celebrate Christmas, and grateful that I was able to get in as there was standing room only.  I smiled as I raised my hands in worship, unable to help myself, yet recognizing it might be considered odd.  As the priest spoke of Christmas, I could not help but think of believers worldwide celebrating the gift of Christ, celebrating the reason for the season who is the Way, the Truth and the Life!

 

"Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, 
ye have done it unto me." 
Matt 25:41
 
Teatro Colón, Buenos Aires, Argentina

Teatro Colón is the largest Jewel in the crown of Buenos Aires. We lived in Argentina for four years and had the good fortune to attend many performances in the Colón during our stay.
Sent by Ernesto Uribe Euribe000@aol.com 


Para mirar y jugar con la imagen. También pueden verse las fotos de la izquierda. Saludos. Tour virtual por el Teatro Colón: una joyita para no perder!!  
https://www.tuentrada.com/Online/brands/colon/tour/tour.html 

 

 

THE PHILIPPINES

The year 2013 was good for our Philippine Beauties by Eddie AAA Calderón, Ph.D.
The Adoption of Names By Eddie AAA Calderón, Ph.D.
 
The year 2013 was good for our Philippine Beauties
by Eddie AAA Calderón, Ph.D.
The year 2013 was good for our Philippine beauties. We had three international beauty queens in 2013 and they were:
Miss Supranational won -- Ms. Mutya Datul;
Miss World 2013 -- Megan Lynn Young;
and Miss International 2013 -- Bea Rose Santiago.
The contests were held respectively in Minsk, Belarus in September 6, 2013; Bali, Indonesia in September 28, 2013; and Tokyo, Japan in December 17, 2013. It is an honour for our country to have these world recognition of our beauties. The year 2013 also had witnessed our beauties winning the third runner-ups in the Miss Universe, held in Moscow, Russia and Miss Grand International held in Bangkok, Thailand.
Here is the website for our international beauty queens in 2013
https://www.facebook.com/photo.php?fbid=724443344289137&set=a.166751420058335.43259.100001704340268&type=1&theater
1. For the Miss Supranational, here is the website:
This is the first time that a Filipina won this international beauty contest that started in 2009
Miss Supranational 2013
Miss Mutya Johanna Datul (21) became the winner of the 5th edition of Miss Supranational. The beauty from Santa Maria (Isabela) also won the 'Miss Personality' award and became Asia's first ever winner. The TV finals took place in front of an audience of 5,000 at the Palace of Sports in Minsk with a live transmission to over 1 billion people in more than 100 countries.

In 2nd place was Mexico's Jacqueline Morales and in 3rd place was Turkey's Leyla Kose.
Indonesia (Istri Krisnanda) and US Virgin Islands (Esonica Vieira) came in 4th and 5th places respectively.

The 5th anniversary of Miss Supranational took place in Belarus for over three weeks, with the contestants visiting places of interest such as Vitebsk, Grodno, Brest, and of course the capital Minsk. It was the first time that the competition traveled abroad after 4 editions held in Poland

2. Here is the website for Miss World, 2013

http://hollywoodlife.com/2013/09/28/miss-world-2013-philippines-megan-young/

This is the first time that a Filipina won this international beauty contest.

Megan Young: US-Born Miss Philippines Crowned Miss World 2013

 

Miss Philippines Wins Miss World 2013

“I promise to be the best Miss World ever,” Megan said after winning Miss World 2013, a pageant that has been put on for 63 years. Megan was clearly emotional after the big announcement, covering her mouth with her hands and smiling uncontrollably.
Though she’s Miss Philippines, Megan was actually born in America — Alexandria, Virginia to be exact — where she lived until the age of 10, according to New York Daily News. She has appeared on Filipino television shows and has even been a TV host, but pageants are her true calling, and on Sept. 28 she reached the apex of her dream!
Miss France Marine Lorphelin took second place, while Miss Ghana Carranzar Naa Okailey Shooter took third.

3. The website for the Miss International in 2013

 

MANILA, Philippines - Miss Philippines Bea Rose Santiago was declared the winner of the 53rd Miss International beauty pageant, held in at the Shinagawa Prince Hotel Hall in Tokyo, Japan on Tuesday, December 17.

Miss Netherlands Nathalie den Dekker was named first runner-up while Miss New Zealand Lorena Hermida was named second runner-up.
Rounding out the top five are Miss Hungary Brigitta Ötvős and Miss Colombia Lorena Hermida.

During the contest's question and answer portion, which asked the top five finalists what they would if they win the Miss International pageant, Bea Rose Santiago said: "The whole world saw how my country suffered. One by one, other countries helped. You have opened my heart and eyes on what we can do to help each other." She added, "I will work to sustain the spirit of sympathy and spirit of hope. As long as we work together, there is hope."
Miss International is the last of the major beauty pageants to be held this year, and beauty pageant enthusiasts had high hopes for Bea Rose Santiago after Megan Young's win in the Miss World 2013 pageant.
The other Philippine beauty contest winners in the third runner up positions in 2013 were Miss Ariella Arida for the Miss Universe contest held in Moscow, Russia.
and Miss Annalie Forbes for the Miss Grand International beauty pageant, its first beauty contest held in Bangkok, Thailand on November 19, 2013.
Miss Janelee Chaparro of Puerto Rico was crowned Miss Grand International. The Miss Grand International beauty contest held in 2013 was its first international beauty contest. Miss Janelee Chaparro receives a US$30,000 cash prize for this contest.
The Miss Universe beauty contest was held in Moscow, Russia on Saturday, November 8, 2013. Gabriela Isler from Venezuela is the 2013 Miss Universe.
Miss Philippines was the only contestant in the Miss Universe contest among the top 5 who answered the question in English; the rest needed interpreters --three in Spanish and one in Portuguese.
There were 5 finalists for the Miss Universe contest. The other 4 top beauties included Ariella Arida from the Philippines, Patricia Yurena Rodriguez from Spain, Jakelyne Oliveira from Brazil, and Constanza Ba ez from Ecuador. In the Top 5 beauty contestants which include the current Miss Universe, three are Spanish and one Portuguese speaking finalists. The Miss Philippines is the only Asian in that final top 5 beauties. For the pictures of the top 5 beauties that include the Miss Universe for 2013 see: http://www.full2timepass.com/miss-universe-2013-winner/?gclid=CIPx6e-w2boCFfA7MgodDx0Asw
It is again with pride to tell the world that the Philippines had three of its beauties winning the topmost beauty crowns and they are the Miss Supranational, Miss World and Miss International. We are also lucky to have two runner-ups in two other international beauty contests and they are the Miss Universe and Miss Grand International.
So far the Philippines has 4 Miss International beauty queens (1964, 1970, 1979, 2005, and 2013); 2 Miss Universe beauty queens (1969, 1973); Miss Supranational (2013); and Miss Earth (2008). This is not to mention several runner-ups in the many international beauty competition in the past also. So far there are several Miss International beauty contests and they are: Miss Universe, Miss International, Miss World, Miss Supranational, Miss Earth and Miss Grand International.
But this is not all. The Philippines is also privileged to have two international beauty queens from other countries married to Filipino husbands. They are the first Miss Universe in 1952 from Finland (Armi Kuusela) and the first Miss International in 1960 from Colombia (Stella Marquez). Ms. Kuusela married Virgilio Hilario and Señorita Marquez married Jorge Araneta. Mrs. Kuusela-Hilario married again when Virgilio Hilario died in 1975. The second husband is a retired American diplomat. She and her present husband are now living in San Diego, California.
Señora Araneta continues to live in the Philippines with her husband Jorge Araneta and she is active in the Miss Philippine beauty contest held every year. She is at present the Chargé d' Affaires of the Honorary Consulate of Colombia in Manila, Philippines.
It is again an honour for our country to have two first international beauty queens with Filipino husbands.


 

The Adoption of Names
By 
Eddie AAA Calderón,
Ph.D.


4th of July, 2010 by the Hennepin bridge in downtown Minneapolis
Lt to Rt: Pfirlani-Eddie Amponin-Ibragimov Calderón, Eddie Amponin Calderón, Ph.D., wife, Naziyat Ibragimova Calderón
and Eddnard-Plácido Amponin-Ibragimov Calderón


The adoption of a middle and last names varies from country to country or even the position of the last name which can be first in some countries is an interesting subject matter. Let me talk of the Philippines as an example and then mention other countries.
Before the Philippines became a colony of Spain starting in the early 16th century, our people had only one name and this practice was also common in all Malayan countries that include our country, Indonesia and Malaysia. The European colonization of our countries made us follow their ways of adopting names on people. Indonesia was a Dutch colony, but many including its first President who was Sukarno (Soekarno in its Dutch spelling) maintained a first name without a middle and a family names, though he was born with the name Kusno Sosrodihardjo. The same was true also with the president who succeeded Sukarno. His name was Suharto. See http://en.wikipedia.org/wiki/Sukarno
The Philippine names have since included the first, the middle, and the last which were Spanish influence due to our more than 350 years of colonial experience. Governor-General Narciso Clavería, who was the 71st governor-general of the Philippines from 1844 to 1849, noticed that many Filipinos had no surnames especially the chiefs of the provinces. Clavería issued a decree on November 11, 1849 sending a long lists of Spanish and local or indigenous surnames to the provincial cheaps and heads of towns especially to those who had not yet adopted surnames. In many towns, all the names of the people began with the same letter of the alphabet. For instance the surnames of those who lived in the town of Miagao in the province of Iloilo start with the letter "M".
Though many people have moved out from their towns and provinces, this phenomenon and/or practice have remained intact in some parts of the Philippines. The province of Romblon is a very good example.
        
        Many of my countrymates, however, had chosen to adopt names including indigenous names as last names immediately after Spanish colonization as our people became converts to Catholicism and had to adopt full names even before Governor Clavería issued the decree many centuries later. My mother's maiden name was Amponin, a Philippine or Tagalog word which means to adopt a child. It showed that my first and original grandfather from my maternal ancestor chose to have an indigenous last name instead of a Spanish name. Likewise, my first and original grandfather from the paternal side of the family chose Calderón as his surname. My first name Eddie is English or American and the surname is Spanish which means a big pot or a cauldron. My first and last names reflect the American and Spanish influence. And my middle name reflects our indigenous culture. I have mentioned this in my previous Somos Primos article:  http://www.somosprimos.com/sp2011/spsep11/spsep11.htm#THE PHILIPPINES

        My full name before I have adopted three middle names (which I will describe in the next paragraph) since the year 2000 was and still is, for the official record, Eddie Amponin Calderón. Filipino names again include the first, the maiden names of our mothers which are second names, and the last are the surnames of our fathers. Again the composition of our names is Spanish, but placing our mother's maiden names in the middle of our names is not the same as their Hispanic counterparts.

        If I were a Chilean or a Latino, my full name would be Eddie Calderón Amponin or Eddie Calderón-Amponin and Amponin, which is my mother's maiden name, appears last. I have since changed my middle names for at least a decade by adding two more to reflect my grandparents' maiden names. So I am unofficially Eddie AAA Calderón. The first "A" is Atienza, my maternal grandmother's maiden name; the second "A" for Angara, my paternal grandmother's maiden name or my father's middle name; and then the last "A" is Amponin, my mother's maiden name. If I were a Spaniard or I lived in Spain my name would be Eddie Calderón y Amponin. which places my mother's maiden name of Amponin as my last name with letter "y" after the name Calderón. The Filipinos decided to put our mothers' maiden names in the middle of the full name unlike its Hispanic counterparts.

        In the English speaking countries the mothers' maiden names are not usually included as second names. For example in the name Charles Walter Taylor with Walter as second name, the mother's maiden name is obviously not included. This is also true in Slavic countries such as the former Soviet Union in particular. The Slavic countries, especially the former Soviet Union, are very paternalistic in its adoption of names, especially the second names where the fathers' first names are inserted in their children's names. The mother's first and maiden names, on the other hand, are not included in their children's names.

        The Mutya ng Kyrgyzstan is from the former Soviet Union. When I married her and later had children she agreed to have her maiden name be the middle name of our children which is not the custom and tradition of the Soviet Union and other Slavic countries. My decision to include her name was not only to respect and put particular emphasis on my wife and her maiden name but also in keeping with Filipino tradition of including the mothers' maidens name as the second name of children. My two sons therefore carry two middle names. My first son's name is Pfirlani-Eddie Amponin-Ibragimov Calderón. My second son's name is Eddnard-Plácido Amponin-Ibragimov Calderón.
        The name Eddie, which is my first name, after Pfirlani with a hyphen was my suggestion. And for our second son, the name Plácido after Eddnard with a hyphen was my father's first name. It was the Mutya's idea and wish to include her father-in-law's name to honour our second son's paternal grandfather. My sons have two first names, two middle names (Amponin-Ibragimov) and the last name of Calderón. Please take notice that because my two children are male offsprings, their acquired middle name is Ibragimov and not Ibragimov"a" which is a feminine last name in Russian and the Slavic countries. .

        The middle name Ibragimov is from the Mutya ng Kyrgyzstan's maiden name of IBRAGIMOV"A". If we had a daughter her second name would be Amponin-Ibragimov"a". In the Soviet Union the last names of the fathers are feminised for daughters. My father-in-law's name was Hibi Ibragimov and his daughters before getting married carried the name Ibragimova as their last names and again please take notice of the letter "a" after Ibragimov. The Mutya's full name before we were married was Naziyat Hibivna Ibragimova. Her middle name of Hibivna, from her father's name of Hibi, means the daughter of Hibi. Her brothers' middle names also include their father's first name but in masculine form and they are Hibivich which means the son of Hibi. For example the Mutya's oldest brother's name is Spartak" Hibivich Ibragimov. Please notice again that there is no "a" after Ibragimov. for a male offspring. All my sister-in-laws' maiden names again are Ibragimov"a" which they lost once they got married. They, however, have since kept their middle names of Hibivna. In the former Soviet Union as well as other Slavic countries the mothers' maiden names are again not carried on to the children unlike their Filipino and Hispanic counterparts. By putting their mother's maiden name to my two sons, I am again placing importance for the role of women not only in bringing children to the world but to their indispensable presence in the family and their equality with men in all aspects of life, in addition to preserving a Philippine tradition.
        The Mutya's name after her marriage to yours truly has been Naziyat Ibragimova Calderón. It could have been Naziyat Hibivna Calderon'a' if I, a Filipino, agreed to embrace the Russian and Slavic tradition of adopting names. Speaking of the name Calderona, my in-laws and my brother-in-law in particular thought that when I married the Mutya, her last name would be Calderona to indicate the feminisation of the last name of her husband Eddie. I told them, however, that the Filipinos as well as the Hispanic people would not and did not feminise the acquired last names of women upon marriage. Please note again that the Mutya's middle name of Hibivna is no longer her middle name once she married me. She agreed when we were applying for a license to get married that in keeping with the tradition of her Filipino husband, her married name would no longer be Hibivna but her father's feminised last name of Ibragimova.
        To provide further demonstration of the Soviet and Slavic female names, let me cite for example a name of a Russian woman: Irina Ivanovna Ibragimova. Its equivalence in English is Irene, the daughter of John or Ivan as the middle name, and the last name Ibragimov means Abraham or Ibragim in Russian and Slavic languages. Her father's name is Ivan (John) Pavlovich (the son of Paul which is Pavel in the Slavic language) Ibragimov. Just to let readers know that the pronunciation of words in the Soviet language generally put emphasis on the second syllable, so the last name of Ibragimova is pronounced Ibragí mova.
        In other culture, the Norse and the Swedes give their childrens' last names after the fathers' first names. So if the first name of the father is Niels, the last name will be Nielssen/son, ad infinitum. In China as well as in Indochina people use their last names as their first name. Take for example the name of the former President of Vietnam, Ngo Dinh Diem. If he lived in the USA, the Western countries and the Philippines, he had to make name adjustment. It would be written as Diem Dinh Ngo. That would be true also with former Chinese Premier Mao Tse Tung. It would be Tung Tse Mao.

        Last you should see the reaction of the federal officer when I applied passports for my two sons when they found out that the middle-name was Amponin-Ibragimov after two first names. They asked me if they could shorten the middle name to A-I instead of Amponin-Ibragimov. I am happy that the schools where my sons are attending welcome their names even if they are very long.



SPAIN

Un monumemto en busqueda de un heroe 
Andrés de Urdaneta y el Tornaviaje. Por José Antonio Crespo-Francés
España, entre el cielo y la tierra

Un monumemto en busqueda de un heroe 

DOMINGO 08 DE DICIEMBRE DE 2013 22:20
http://www.elespiadigital.com/index.php/informes/3868-un-monumento-en-busqueda-de-un-heroe

Querido amigos, compañeros de armas y especialmente los que lucís el glorioso uniforme de la Armada Española. Os remito el trabajo escrito que acabo de sacar en la web más mi intervención en radio del sábado.

Trato de llamar la atención y a la responsabilidad ciudadana frente al separatismo que intenta degradar la figura de Lezo y la importancia que tiene el que todos colaboremos en la erección del monumento que reconozca al héroe Blas de Lezo (incluyo el enlace más debajo de la web de El Espía Digital, con el diario de sesiones donde los separatistas se mofaron de Lezo y lo que representa, o sea se rieron toda España y de todos y cada uno de nosotros).

Un abrazo, José Antonio Crespo-Francés

Publicado el domingo 8 de diciembre de 2013 en www.elespiadigital.com en la sección Informes el artículo titulado: Un monumento en búsqueda de un héroe: Lezo y la propuesta popular de un monumento en su memoria en la capital del reino” dedicado a la figura heroica de Blas de Lezo y al reconocimiento público que requiere.

============================================= =============================================

Blas de Lezo, cojo, manco, tuerto y sitiado por una fuerza diez veces superior a la uya, nos demostró que su espíritu indómito, la furia española, que tanto fascina a los ingleses permanecía intacto. Un espíritu fundado en valores como el amor a su
patria y a su rey, la sencillez, la humildad, la paciencia, la perseverancia, el trabajo, el sacrificio y una vida de permanente acto de servicio a España. Una lección viva y
permanente para cualquier español de cualquier época. Mientras España no dé el paso de reconocimiento permanecerá como Blas de Lezo: manca, coja y tuerta, que
es así como quieren dejarla los separatistas que desprecian a sus héroes ante el silencio de tantos.

Por José Antonio Crespo-Francés*
rio_grande@telefonica.net

Intervención radiofónica en la emisora Es.Radio, el sábado 7 de noviembre de 2013, en el programa “Sin Complejos”, dentro de la sección titulada “Españoles Olvidados”, en esta ocasión dedicado a “Blas de Lezo y la exposición que se está llevando a cabo en el Museo naval de Madrid. El objetivo de todos estos artículos e intervenciones no es otro que hacer presente y actual nuestra memoria histórica en la idea de abonar el camino para recuperar la verdad histórica y cohesionar España y en este caso concreto reconocer el mérito a Lezo que le fue negado al final de sus días por un virrey que trató de hundirle moral y económicamente y aprovechar para difundir la exposición celebrada en el Museo Naval que se mantiene hasta enero de 2014 y divulgar la propuesta popular de erección de un monumento en Madrid a su persona y recuerdo de su heroicidad.

Fonoteca de Es.Radio: José Antonio Crespo-Francés nos recuerda a Blas de Lezo, teniente general de la Armada que manco, tuerto y cojo venció a Inglaterra y evitó que Felipe V perdiera América.   ttp://esradio.libertaddigital.com/fonoteca/2013-12-07/espanoles-olvidados-blas-de-lezo-67172.html

Sent by Juan Marinez
 marinezj@msu.edu 

 

 


Andrés de Urdaneta y el Tornaviaje. Otro español olvidado.
Por José Antonio Crespo-Francés*

rio_grande@telefonica.net
DOMINGO 17 DE NOVIEMBRE DE 2013

http://www.elespiadigital.com/index.php/informes/3639-andres-de-urdaneta-yel-tornaviaje-otro-espanol-olvidado

============================================= =============================================



*Leer: "Andrés de Urdaneta y el Tornaviaje. Otro español olvidado”  *Coronel del ET en Reserva
Sent by Juan Marinez marinezj@msu.edu 

Hablamos hoy en estas sencillas líneas del Tornaviaje y de los españoles olvidados, incluido Urdaneta, que lograron esta proeza y de aquellos que sin lograrlo lo intentaron primero. Tras la llegada a América un segundo capítulo se abre… alcanzar Asia. que se creía muy próxima, apenas pasando un golfo, por ello las primeras expediciones marítimas cortesianas que no pasaron de costear California. Finaliza este período con el descubrimiento del Tornaviaje abriendo una potente línea comercial que uniría hacia el oeste, la península, Nueva España y Asia, convirtiendo al peso duro, el real de a ocho, en la primera moneda internacional del momento, lo que hoy día es el dólar.

 
España, entre el cielo y la tierra

All spanish regions, 26 different videos of whole the country, beautiful and hope to enjoy a lot
Correo para guardar, 26 vídeos de toda España para ver todos los rincones con todo lujo de detalles.

01 - El norte del camino (Gipuzkoa, Bizkaia y Cantabria)
http://youtu.be/daz_ELj-GI4

02 - Camino de perfección (Cantabria, Asturias, Lugo y A Coruña)
http://youtu.be/Z0Zv_wTOHr4

03 - El Canto De Orfeo (Pirineos - Girona, Barcelona y Lleida)
http://youtu.be/eRc4uLZ2PLk

04 - Picos De Leyenda (Pirineos - Huesca)
http://youtu.be/G57NjwBrwb8

05 - Valles Misteriosos (Navarra y Gipuzkoa)
http://youtu.be/Gj86vhiKacI

06 - Galicia, donde da la vuelta el aire (Pontevedra - A Coruña)
http://youtu.be/QPyUYNk-beU
07 - El mundo más allá del fin del mundo (A Coruña)
http://youtu.be/fN-Z9GE7DH4
08 - Pazos, Señores, Reyes y Brujas (A Coruña y Lugo)
http://youtu.be/aO45UdXaovk
09 - La Mancha, por los siglos de los siglos (Toledo, Ciudad Real, Cuenca y Albacete)
http://youtu.be/vhU7fuSY6ZM
10 - Tajo, Río mayor de España (Río Tajo - Cuenca, Guadalajara, Toledo y Madrid)
http://youtu.be/jbxSnFe_sWY
11 - La canción del Tajo (Toledo, Talavera de la Reina y Cáceres)
http://youtu.be/BHkjCklmuZo
12 - En el nombre de Íbero (Cantabria, Burgos, La Rioja y Araba)
http://youtu.be/IrGsGAo4dEA
13 - Padre Ebro (Río Ebro - Navarra, Zaragoza y Tarragona)
http://youtu.be/h-MkGHBMo-8
14 - Un río de leyendas (Soria y Burgos)
http://youtu.be/YZvb0jAaftI
15 - Susurrando Romanceros (Río Duero - Valladolid, Zamora y Salamanca)
http://youtu.be/U1Cm8Gxmo_c
16 - Entre Olivos (Andalucía - Río Guadalquivir - Jaén y Córdoba)
http://youtu.be/oxLHGX4ux8E
17 - Hacia las marismas (Córdoba y Sevilla)
http://youtu.be/gW4jdM-zTr4
18 - El Río de las Nieves (Andalucía - Río Genil - Granada, Sevilla y Córdoba)
http://youtu.be/eFsFJSHL4Sw
19 - Una costa muy brava (Costa Mediterránea - Girona, Barcelona y Tarragona)
http://youtu.be/GeVwt55RSGs
20 - Con Mar de Levante (Castelló, València y Alacant)
http://youtu.be/dKLo1k9NBvM
21 - El sur también existe (Murcia, Almería, Granada y Málaga)
http://youtu.be/qJ9RgKh6ERY
22 - El sur del sur (Cádiz, Ceuta y Melilla)
http://youtu.be/0AX-rEQQY6k
23 - La dama del Mediterráneo (Baleares - Mallorca)
http://youtu.be/JQvDFuEH1FI
24 - Las islas de la luna (Baleares - Menorca, Cabrera, Ibiza y Formentera)
http://youtu.be/mxqaeVekX28
25 - La tierra de los bienaventurados (Canarias - Hierro, La Palma, Gomera y Tenerife)
http://youtu.be/jHPBGRqWuiw
26 - El jardín del paraíso - (Gran Canaria, Fuerteventura y Lanzarote)
http://youtu.be/i63GFqwG2GE

Sent by Bill Carmena  JCarm1724@aol.com

 

INTERNATIONAL

The Concept of "La Querencia," A Personal and Societal Comfort Zone 
      By José M. Peña and J. Gilberto Quezada

Dubai, the City of Clouds
Germany's biggest synagogue, on Rykestrasse in Berlin, reopened 
Jewish Art Work Stolen by Nazis, Now in Holland 
Egypt's Latest Fatwas from Salafis and Brotherhood by Raymond Ibrahim 
Canadian Muslims Protest "Honor Killing" Label As Racist by Abigail R. Esman
Christian Man Prays for Muslims Stoning Him by Joseph Parker 

 


The Concept of "La Querencia"
A Personal and Societal Comfort Zone
By José M. Peña and J. Gilberto Quezada

============================================= =============================================
Just a few days ago, I got an e-mail from my friend, Juan Gilberto Quezada, an award-winning author of a political biography and a novel to his credit, asking me if I had ever encountered the concept of "La Querencia" in my personal or professional lives.
Naively, I responded that I had first ran across "La Querencia" while in Lima, Peru. It was the name of a fabulous Argentine Restaurant where one would be made at home and in a real friendly environment. The restaurant served some beautiful pieces of Argentine steaks and cuts of meat: Churasco, Marucha, etc. My wife and I used to eat there just about every week; I particularly liked the Marucha with Chimichuri. The "Maruchas" were pieces of steak that were so huge and so well marinated that I was never able to finish them. Yes, those were the good old days.
So, I told Gilberto that I knew the word, but asked him to explain what he meant by "The Concept of La Querencia." He sent me the following explanation of what he meant:
"Have you ever been to a party or a social gathering and when you walk in you immediately start looking around the crowded room for that one person whom you feel utterly comfortable and you knew would be there. You have lots of news to tell that person, and in turn, that person also has an enormous amount of news to tell you. All of it of mutual interest. You ask yourself, Is he or she here? You continue to look around the packed room. Which raises the question of finding one's own querencia, or a place where you feel the most comfortable and completely at ease.

I came across this word in several of my readings. The etymology of the word is Spanish and it means a tiny area in the bullring, about fifty square feet, where the bull feels entirely safe. And if you ever attended a bullfight at the historic Plaza de Toros in Nuevo Laredo, Mexico, each bull has his own querencia and it is up to the bullfighter to discern its location by studying the bull's movement. The bullfighter's life depends on finding it and staying away from it. I believe we all have, in any social circumstance, an undefined querencia and we try to find it instinctively upon entering a crowded room. And, if you are married, being next to one's spouse does not count. 
In any event, the querencia in a social setting can be quite elastic. For example, if the one person you are looking for has not yet arrived, you can develop a consuming interest in the furnishings of the room. You can look at the paintings hanging from the walls, or you can amuse yourself by studying the decorations. Maybe by then, you will find that familiar face. And, if not, is there a suitable substitute? If worse comes to worse and you do not find your querencia, and instead, you are besieged by a tedious person, then maybe, this would be the perfect time to rediscover God and utter a silent prayer. Enjoy your next social outing."
Of course, the observation on the concept of our own "Querencia" is beautiful and well taken. And, naturally, who, in the world, does not have that "Querencia" or comfort zone as Gilberto describes it. He is absolutely right. But, in my mind, I wonder if La Querencia extends further than an individual -- to a community or even to a society.
In my personal case, I do have a Querencia. During the many diplomatic and personal parties I attended, I frequently looked (and look) for that comfort (Querencia) zone -- when I did not find the person, I wound up talking nonsense with some boring person, and then turning to gazing (and killing time) at walls and some of the valuable and/or unremarkable pictures on the walls.

Extending the concept to a community, I wonder if past and present communities handle their own Querencia a different way. This is what I mean. When the first settlers established -- at the instruction of José de Escandón -- the 23 villages along the Río Salado and the Río Grande, the people depended on each other to fight the Indians, elements, etc. Once they settled, the men folks worked from sunrise to sunset and protected each other. The women cleaned their homes, shopped, and cooked and talked to all neighbors. As was their custom, at night, they would sit outside and chat with all the neighbors until it was time to go to bed. At the beginning, then, La Querencia for the community existed for safety reasons only.

My guess is that, in the U.S. and many other western countries, as the villages grew into towns, then cities, then metropolitan centers, La Querencia, for all of us became more noticeable -- because people did not know each other.

============================================= =============================================
Yet, when one travels throughout the world, like some of us have, the different societies show multi-levels of La Querencia. The countries that observe the Islamic Religion are excellent examples. In the more conservative countries or areas, women wear a veil or burka. This is one form or level of La Querencia. Marriages are very frequently arranged, according to the comfort zone of the male parents (another form of La Querencia). Families live together and some live a very hermetic life. People, especially women, stay away from strangers. In some countries, Foreign Women who are not fully covered have at times been spit upon and sometimes attacked. Rules of conduct are jealously guarded. One time, when I went to Afghanistan for 30 days, I saw two young couples talking on one street. The obvious wives wore a nice dress but thick covering veils that covered their faces. As I approached to pass them, the ladies took off their veils and kissed each other goodbye; then put them back on and each couple went their way. I still remember the ladies' beautiful Aryan faces and beautiful green eyes. Neither couple acknowledged me as I passed -- and observing their Querencia -- without understanding the concept, as Gilberto explains now -- neither did I.
And, yes, I have attended Islamic parties where "La Querencia" among the groups, male and female were never in doubt. Let me explain. During the time that the Russians were in Afghanistan, I served in Peshwar, Pakistan, in a "Project" that was basically designed to provide assistance to the "Mujadin" in their effort to get the Russians out of the neighboring country. Just as it is now, Peshwar was a tinder box; killings were common place; and, bullets flew all over. My house was hit a few times by "stray bullets." I served there 6 months and was "...asked to leave..." when some co-workers were shot and my life was no longer guaranteed.
In any event, during the time I was there, four members and I were invited to a wedding and its related party. The wedding was totally unlike a U.S. ceremony. The young bride was just beautiful. She was beautifully dressed; her pretty face was so beautifully made up; and, she sat in an upstairs "cocoon type" of setting. The husband-to-be was downstairs. This was not an arranged wedding; with permission of both sides of the parents, the couple had met, courted, fell in love, and were now marrying. The "judge or Mullah" came; he brought the marriage documents; the documents were signed by the husband, his father, and "father-in-law." That was it. The girl never signed anything. The girl -- like all brides, especially in arranged weddings, had (have) nothing to say. The wedding ceremony was over. The bride had become the property of the husband.

 

It was late afternoon by then and we proceeded to the party. There was a three or four person band with weird types of instruments. They started playing. All of us men were on one side of the small yard and all the women, including the bride (in a more practical dress), were on the other side. The men (Pakistani, Afghani, etc) started to drink; Americans to sip; and me -- by then, I no longer drank -- so I drank a coke. Pretty soon the men started to get zonked. The music was nice and the people started to dance. Men danced with men. Women danced with women. The husband danced with the men; the bride with the women. Pretty soon, the Pakistani men began to invite one of us (the Americans) to dance. First to be asked was the "American Chief of Party." Then, it was my turn. When I saw the guy coming for me, my thoughts at the time were: "Oh, sh...., here he comes..." He took my hand; I got up and we got out to the so called "dance floor." Following his lead, I did a half cha-cha-cha, a mambo, half samba, a couple of twists, a polka, and other fabulous missteps, and sat down as fast as I could. I see you are laughing. Oh, what the hell, this is just one of those crazy things that I did as part of the work. In fact, I have done all kinds of things -- hugs aplenty, held hands, been kissed (on the cheek), kissed other men on the cheek in Egypt, etc. However, there has never been any infringement or question on my masculinity.
Although by now you have been laughing at my dilemmas at the time, the above examples clearly shows "La Querencia" at the multi-level and at the societal level. Just like in the bullfights -- and I have been to many -- and just like Gilberto has put it, there is a certain radius where a bull has his "Querencia" (his comfort level) and the bullfighters must quickly determine it and stay away from it to survive. 

In such societies, such as where there is strict Islamic religions, the Querencias are most obvious and observing them will certainly be instrumental to good relations. Yes, absolutely, there is "La Querencia" that is always with us -- at all levels -- everywhere. 



As a great Mexican President, Don Benito Juarez 
said many years back: 

"El respeto al derecho ajeno es la paz."
 Respect for other people's rights, is peace.

 

José M. Peña 
J. Gilberto Quezada

 

 

 

Dubai, the City of Clouds

16 dubai

Dubai is home to the 2,700 ft-high Burj Khalifa; the tallest building in the world. It is a city of steel giants and much of the city’s skyline rests well above the clouds.

41 Stunning Photos that Went Viral and Deserved It
http://www.ldsmag.com/article/1/13660
Source: Meridian Magazine 

Dubai was formally established on the 9th of June 1833 by Sheikh Maktoum bin Butti Al-Maktoum when he persuaded around 800 members of his tribe of the Bani Yas, living in what was then the Second Saudi State to follow him to the Dubai Creek by the Abu Falasa clan of the Bani Yas.

Extract from Wikipedia: 
It remained under the tribe's control when the United Kingdom agreed to protect the Sheikhdom in 1892[7] and joined the nascent United Arab Emirates upon independence in 1971 as the country's second emirate. Its strategic geographic location made the town an important trading hub and by the beginning of the 20th century, Dubai was already an important regional port.

Today, Dubai has emerged as a cosmopolitan metropolis that has grown steadily to become a global city and a business and cultural hub of the Middle East and the Persian Gulf region.[8] It is also a major transport hub for passengers and cargo. Although Dubai's economy was historically built on the oil industry, the emirate's Western-style model of business drives its economy with the main revenues now coming from tourism, aviation, real estate, and financial services.[9][10][11] Dubai has recently attracted world attention through many innovative large construction projects and sports events. The city has become symbolic for its skyscrapers and high-rise buildings, such as the world's tallest Burj Khalifa, in addition to ambitious development projects including man-made islands, hotels, and some of the largest shopping malls in the region and the world. This increased attention has also highlighted labor and human rights issues concerning the city's largely South Asian workforce.[12] Dubai's property market experienced a major deterioration in 2008–2009 following the financial crisis of 2007-2008,[13] but is making a gradual recovery with help coming from neighboring emirates.[14]

As of 2012, Dubai is the 22nd most expensive city in the world, and the most expensive city in the Middle East.[15][16] Dubai has also been rated as one of the best places to live in the Middle East, including by American global consulting firm Mercer who rated the city as the best place to live in the Middle East in 2011.[17]

 

 

 
Grand reopening 1

Germany's biggest synagogue, 
on Rykestrasse in Berlin, 
has reopened after a lavish restoration 

http://www.bnaibritheurope.org/bbeurope/news/news-of-bnai-brith
/232-germanys-biggest-synagogue-in-berlin-has-reopened
   

 

Grand reopening 2 Grand reopening 3
The synagogue was set ablaze on  Kristallnacht, or the “Night of Broken Glass”, in 1938. The inauguration saw rabbis bringing the Torah to the synagogue, in a ceremony witnessed by political leaders and Holocaust survivors from around the world.
Grand reopening 4 Grand reopening 5
The synagogue, with a 1,200-person capacity, has been described as one of the jewels of Germany's Jewish community.
Rabbi Chaim Roswaski, who presided at the ceremony, described the reconstruction as 'a miracle.'
Grand reopening 6 Grand reopening 7
Restoration of the neo-classical building, which is more than 100 years old, cost more than 45m euros ($60m, 30m).

 

The re-opening comes at the start of a Jewish culture Festival in the capital.  
Simply too good not to share with others.
 


JEWISH ART WORK STOLEN BY NAZIS,  NOW IN HOLLAND

Go to this site and click on each individual piece of art.
http://www.musealeverwervingen.nl/46/objecten  

javascript:void(0);

DEL PERIODICO EL PAIS en Espana:

Holanda muestra el arte supuestamente robado por los nazis a los judíos La Asociación Nacional de Museos crea un inventario de 139 obras para que las familias robadas durante la II Guerra Mundial puedan identificarlas y recuperarlas 
Consulta el catálogo de las obras 
Isabel Ferrer La Haya29 OCT 2013 - 21:45 CET13 

La historia de la lucha contra el expolio artístico cometido por los nazis sobre miles de familias judías de toda Europa tiene un nuevo capítulo en Holanda. La Asociación Holandesa de Museos ha identificado 139 obras de arte supuestamente robadas por los ocupantes a los judíos entre 1933 y 1945. Incluidas en los fondos de 41 salas de arte (en conjunto han participado 162), el hallazgo ha sido posible tras cuatro años de investigaciones.

Al menos 61 de las piezas tienen ya un posible dueño original. Para consultarlas todas, los impulsores del proyecto —la Asociación y el propio Gobierno holandés— han abierto una página web especial, www.musealeverwervingen.nl, que podría traducirse como “adquisiciones museísticas”. Este catálogo artístico-digital de la vergüenza muestra los 69 cuadros, 24 dibujos, dos esculturas, 31 objetos de artesanía y 13 piezas religiosas susceptibles de haber sido arrebatados a sus propietarios bajo amenazas durante la ocupación alemana de Holanda. Entre las firmas, las de maestros como Matisse, Kandinsky, Lissitzky, Hans Memling, Jan van Goyen o los miembros de la Escuela de La Haya Isaac Israëls y Hendrik Breitner. Francia, Alemania y Estados Unidos han devuelto también cuadros en circunstancias similares a estas.

“Este trabajo refleja la naturaleza misma de la labor de un museo. Es decir, analizar nuestras colecciones y contarle al público nuestros hallazgos. Que haya pasado mucho tiempo desde 1933 no es excusa para no rastrear la procedencia de las obras”, comentaba ayer mismo Siebe Weide, director de la Asociación de Museos. El centro mismo plantea como una obligación moral “acometer una tarea que nadie nos ha impuesto”.

Para poder recibir reclamaciones procedentes del extranjero, la página web estará también escrita en inglés. “Haber reunido esta información sobre la problemática procedencia de las colecciones de los museos have justicia a las víctimas de la II Guerra Mundial. A su vez, subraya la responsabilidad y transparencia con que tratamos nuestras colecciones públicas”, ha añadido Jet Bussemaker, ministra de Cultura.

Durante la ocupación nazi de Holanda (1940-1945), las familias judías que poseían obras de arte fueron robadas o bien forzadas a vender a bajo precio sus tesoros. Otras se vieron obligadas a hacerlo para poder pagarse la huida del país. Muchas de esas piezas fueron adquiridas, de buena fe, por los museos nacionales tras la contienda de mano de marchantes privados y casas de subastas. La mayoría de las ahora catalogadas se encuentran en el Rijksmuseum y el Stedelijk, ambos en Ámsterdam. También las hay en el Museo Municipal (Gemeentemuseum), de La Haya; Boymans van Beuningen, de Rotterdam; Kröller-Muller, en Otterlo, o Van Abbemuseum, en Eindhoven.

La Asociación Holandesa de Museos espera que los posibles dueños reconozcan las obras, ya sea porque guardan fotos de las casas de sus antepasados donde aparecen, o tal vez cartas. Para efectuar la correspondiente demanda, pueden ponerse en contacto con la Comisión para la Restitución (de obras robadas durante la II Guerra Mundial). Fundada por el Gobierno holandés, ha investigado a fondo el origen de la Colección Nacional. Desde el año 2002 asesora de forma independiente las peticiones particulares de esta índole.

Sent by Ernesto Uribe  
Euribe000@aol.com
 

 

 

Egypt's Latest Fatwas from Salafis and Brotherhood

 

The Al-Azhar Mosque in Cairo, pictured above,
 is part of Al-Azhar University. (Image source: David Stanley)

 

When a women goes swimming, as the word for sea is masculine, when "the water touches the woman's private parts, she becomes an 'adulteress' and should be punished." — Summary of Al Ahzar Fatwa Committee, reported in Al Masry Al Youm

Meanwhile the Salafis -- who, in the light of the Bortherhood's ouster have become Islam's standard bearers there -- continue successfully to push for strict interpretations of Sharia law in Egypt's new constitution.

As the full ramification of the Muslim Brotherhood's year in power continues to be exposed, a new study by Al Azhar's Fatwa Committee dedicated to exploring the fatwas, or Islamic decrees, issued by the Brotherhood and Salafis -- the Islamists -- was recently published.

Al Azhar, in Cairo, is considered by many to be one of the oldest and most prestigious Islamic universities in the world. The study, written by Al Azhar's Dr. Sayed Zayed, and entitled (in translation), "The Misguided Fatwas of the Muslim Brotherhood and Salafis," reveals a great deal about how Islamists view women.

The Egyptian newspaper Al Masry Al Youm summarized some of the Al Azhar study's main findings and assertions on November 15 in a article entitled (in translation), "Muslim Brotherhood fatwas: A woman swimming is an 'adulteress' and touching bananas is 'forbidden.'"

According to the report, "fatwas issued by both groups [Brotherhood and Salafis] regard women as strange creatures created solely for sex. They considered the voices of women, their looks and presence outside the walls of their homes an 'offence.' Some went as far as to consider women as a whole 'offensive.'"

The study addressed 51 fatwas issued during the rule of ousted president Mohamed Morsi. Among them, the Muslim Brotherhood and Salafis "permitted wives to lie to their husbands concerning politics," if the husband forbids her from being supportive of the Islamists or their agenda; she may then, through taqiyya [dissimulation] -- a Muslim doctrine that permits deceit to empower Islam -- still be supportive of the Islamists while pretending to be against them.

 

The study similarly revealed that some of these fatwas decreed that women who swim in the sea are committing "adultery" -- even if they wear a hijab: "The reason behind this particular fatwa, from their point of view, is that the sea is masculine [as with many other languages, Arabic nouns are gender specific, and "sea" is masculine], and when the water touches the woman's private parts she becomes an 'adulteress' and should be punished."

Moreover, "Some of these fatwas also forbade women from eating certain vegetables or even touching cucumbers or bananas," due to their phallic imagery, which may tempt women to deviate.

Other fatwas decreed that "it is unacceptable for women to turn the air conditioning on at home during the absence of their husbands as this could be used as a sign to indicate to neighbors that the woman is at home alone and any of them could commit adultery with her."

One fatwa suggested that marriage to ten-year-old girls should be allowed to prevent girls "from deviating from the right path," while another prohibited girls from going to schools located 25 kilometers away from their homes.

Another stated that a marriage is annulled if the husband and wife copulate with no clothes on.

These fatwas also sanctioned the use of women and children as human shields in violent demonstrations and protests, as these are considered jihads to empower Islam.

Even slavery was permitted, according to the study: "the people who issued these fatwas demanded the enactment of a law allowing divorced women to own slaves," presumably to help her, as she no longer has a man to support her.

An earlier report (summarized in English here) listed some other fatwas issued by the Brotherhood and Salafis during Morsi's tenure: advocating for the destruction of the pyramids and sphinx; scrapping the Camp David Accords; killing anyone protesting against ousted Egyptian President Mohamed Morsi (which happened and is one of the main charges against the imprisoned Brotherhood leadership); forbidding Muslims from greeting Christians; forbidding Muslim cab drivers from transporting Christian priests (whose clothing makes them identifiable); forbidding TV shows that mock or make light of Islamists; and forbidding women from marrying any men involved with the former Mubarak government.

Predictably, the Al Azhar study criticizing the Brotherhood and Salafi fatwas concludes by saying that only al Azhar, which styles itself as a moderate institution, is qualified to issue fatwas. Of course, one of the most sensational of all fatwas -- "adult breastfeeding," which called on women to "breastfeed" male acquaintances, thereby making them relatives and justifying their mixed company -- was issued by Al Azhar, but later retracted. It is apparently this retraction that makes Al Azhar seemingly more moderate than the Brotherhood.

Meanwhile, the Salafis -- who, in light of the Brotherhood's ouster have become Islam's standard bearers there -- continue successfully to push for strict interpretations of Sharia law in Egypt's new constitution.

Raymond Ibrahim is author of Crucified Again: Exposing Islam's New War on Christians (by Regnery in cooperation with Gatestone Institute).

 

 


Canadian Muslims Protest 

"Honor Killing"Label As Racist


by Abigail R. Esman
Special to IPT News


============================================= === =============================================
Are they willfully misleading? Or are Canadian Muslims who are fighting federal funding to investigate honor violence in the Muslim (and other) communities simply naïve victims of the same propaganda used routinely to explain away the religio-culturally-based murders of Muslim women?

Every year, according to United Nations reports, 5,000 women worldwide are killed for reasons of "honor" that relate to matters of modesty and obeyance, though most experts maintain the numbers are far higher. And the number of victims of honor violence, which can involve beatings, acid attacks, or locking a woman in her home, is literally incalculable. In the United Kingdom alone, more than 3,000 such honor crimes occurred just in 2010, according to a study by the Iranian and Kurdish Women's Rights Organization (IKWRO). The vast majority of those crimes, the organization states, were committed by Muslims, though Sikhs and Hindus have also been known to commit honor-related crimes.

In Canada, the decision to earmark funds to combat honor violence began in 2007, after a series of honor crimes over the previous two years resulted in the deaths of two women and one man. Soon after the program was announced, on Dec. 10, 2007, the father and brother of 16-year-old Toronto native Aqsa Parvez, strangled her to death. The reason: she had refused to wear the hijab, or scarf.

Yet recently, some groups have begun speaking out against the idea of specifying these crimes as "honor killings" and providing targeted programs to address them, even as two subsequent events underscore just how urgently such funds and programs are needed.

The first of these was the 2012 conviction of Mohammad Shafia, his wife Tooba Yahya, and their son Hamed in the murder of Mohammad and Tooba's three teenage daughters and of Rona Amir Mohammad, Mohammad Shafia's other wife in a polygamous arrangement – a case that received worldwide attention. That conviction confirmed the findings of a University of Sherbrooke study released earlier that year showing an exponential increase in the number of honor killings in Canada. Only three known victims were killed between 1954 and 1983. Since 1999, 12 women have died in honor killings.

All of the murders, the study reported, took place within immigrant families. (It is worth noting that the increase may or may not reflect either the growing numbers of Muslim immigrants to Canada over the years, or a better understanding of honor crimes among law enforcement and other agencies.)

Yet according to a recent report from Women's e-News, many Canadian Muslim women now are speaking out against the government's new focus on these crimes, arguing that honor violence is no different from any other form of domestic abuse. Opponents of the idea call the projects "racist," and claim they put an unwarranted and biased focus on Muslim and Hindi families. "When women of color are killed, we ask these larger questions around their culture. We ask what's wrong with their entire people – their culture, their religion – instead of a particular person," Itrath Syed, who is pursuing a Ph.D. in "Islamophobia" in Vancouver, for instance, told Women's e-News.

What is so tragic about this remark is not just the half-dozen or so ways in which it is patently untrue, but that it seeks to nullify the horror that is honor violence, to deny the profound distinctions between honor crimes and other forms of domestic violence and femicide.

It is both absurd and disingenuous to suggest that all non-white victims and perpetrators of abuse are investigated on the basis of "culture" – particularly given the fact that the majority of Canadian domestic violence victims are Canadian Aboriginese. (In the U.S., too, most domestic abuse victims are black or Native American, yet questions of "culture" or "religion" are not addressed when dealing with those cases.) Culture doesn't excuse domestic violence whether the perpetrator is black, white or brown.

What Syed really was referring to was religion, not race. Or rather, the implication that domestic abuse in Muslim families is related to Islam, and that Muslim families are therefore treated differently than everybody else. It's a common accusation, and an ongoing question: are honor crimes culturally-based, or founded in interpretations of the Koran?

It's a bit of both, according to Carla Rus, a psychiatrist in the Netherlands who specializes in working with victims of both domestic abuse and honor violence. 
Honor violence involves a kind of ideology, which you don't find in domestic violence," she points out. "In [Islamic] cultures, where church and state are not separated, it's difficult to distinguish whether honor violence comes through cultural or religious motives – culture and religion are inseparable in those cases."

Moreover, not all domestic violence occurring in Muslim families (some of whom are white) is automatically categorized as an honor crime. But call a crime what it is.When Mohammad Safia curses his daughters for "dishonoring" and "betraying Islam;" when Iraqi-American Aita Altameemi's mother burns and beats her for engaging in "non-Islamic behavior" – and the family says they "are proud of it" – there is no reason not to take them at their word.

Understanding how dramatically honor violence differs from other domestic abuse is, however, critical – a point that the recent Canadian funding aims to address, as do similar efforts in the UK and the Netherlands. As Phyllis Chesler, author of the landmark study, "Worldwide Trends in Honor Killings," has noted, "Westerners rarely kill their young daughters, nor do Western families of origin conspire or collaborate in such murders." Similarly, domestic abuse in Western families does not involve brothers murdering their sisters, as happens in cases of honor killings. To the contrary, siblings most often protect one another.

Moreover, while domestic violence may relate to a man's sense of self-respect, reputation, or "honor" among his peers, it does not – despite what some Muslims argue – reflect his sense of religious honor or his sense, as patriarch, of responsibility for his family's perceived insults to his god. Yet it is precisely this mindset which incites much honor-based violence and murder – and not only on the part of the father or husband. Frequently, religious devotion and patriarchy places pressure on other family members – siblings, aunts, uncles, spouses or even mothers of a victim –to commit the act, often under threat.

That fact underscores two other critical points that opponents to Canada's focus on honor killings apparently do not wish others to see – or perhaps are too culturally blinded to see: Ordinary domestic violence is nearly always spontaneous, while honor violence (and especially honor murder) is almost always calculated, often planned out over time through numerous family meetings. And the horrific reality is that, these women simply have nowhere to run: no mothers who will shelter them from the husbands they are trying to escape, no sisters or brothers to protect them from their fathers – no one. (Indeed, the sisters and brothers are often recruited to assure a girl hiding from her family to come home, that all is forgiven. But this assertion is almost always a ruse; once she returns, the child is usually killed within days.)

It is, in other words, a long-term family affair, and one that, unlike the problems of domestic violence, can be changed.

Which is precisely why funding for, and attention to, understanding and preventing honor violence is so very critical, not only in Canada, but everywhere in the West. It is why women – and especially Muslim women – should be welcoming it, even demanding more.

And yet, countless Canadian (and other) Muslim activists and apologists remain far more devoted to shaping public vision of their culture – even if it means disguising the truth – than to protecting the lives of their Muslim sisters. In some cases, they may go so far as to contend that the very notion of "honor killings" is a "Western propagated myth," reports Darpan. Indeed, one Muslim women's advocate, Rubaiyat Karim, told Women's e-News that, "Immigration policy can be very inclusionary and preach the language of multi-culturalism. But if we really want to talk about multiculturalism, we need to address the Orientalist mentality of government."

She's wrong. What we really need to address is the refusal of some Muslim families to advance beyond medieval and barbaric religio-cultural practices – and to stop excusing them when they don't. Not to do so is to abandon thousands of women, not just in Canada or the United States, not just in countries like Pakistan and Saudi Arabia, but in every country, every city, every town across the world. We cannot let that happen.

 

 

http://www.investigativeproject.org/4183/canadian-muslims-protest-honor-killing-label-as 


 

Salute the Danish Flag - it's a symbol of Western Freedom
by Susan MacAllen 

=============================================
In 1978-79 I was living and studying in Denmark . 

The Danish population embraced visitors, celebrated the exotic, went out of its way to protect each of its citizens. It was proud of its new brand of socialist liberalism one in development since the conservatives had lost power in 1929 - a system where no worker had to struggle to survive, where one ultimately could count upon the state as in, perhaps, no other western nation at the time. 

The rest of Europe saw the Scandinavians as free-thinking, progressive and infinitely generous in their welfare policies. Denmark boasted low crime rates, devotion to the environment, a superior educational system and a history of humanitarianism. 

Denmark was also most generous in its immigration policies - it offered the best welcome in Europe to the new immigrant: generous welfare payments from first arrival plus additional perks in transportation, housing and education. It was determined to set a world example for inclusiveness and multiculturalism. How could it have predicted that one day in 2005 a series of political cartoons in a newspaper would spark violence that would leave dozens dead in the streets - all because its commitment to multiculturalism would come back to bite? 

By the 1990's the growing urban Muslim population was obvious - and its unwillingness to integrate into Danish society was obvious. Years of immigrants had settled into Muslim-exclusive enclaves. As the Muslim leadership became more vocal about what they considered the decadence of Denmark 's liberal way of life, the Danes - once so welcoming - began to feel slighted. Many Danes had begun to see Islam as incompatible with their long-standing values: belief in personal liberty and free speech, equality for women, tolerance for other ethnic groups, and a deep pride in Danish heritage and history. 

An article by Daniel Pipes and Lars Hedegaard, in which they forecasted, accurately, that the growing immigrant problem in Denmark would explode. In the article they reported: 

'Muslim immigrants constitute 5 percent of the population but consume upwards of 40 percent of the welfare spending.'

'Muslims are only 4 percent of Denmark's 5.4 million people but make up a majority of the country's convicted rapists, an especially combustible issue given that practically all the female victims are non-Muslim. Similar, if lesser, disproportions are found in other crimes.' 

'Over time, as Muslim immigrants increase in numbers, they wish less to mix with the indigenous population. A recent survey finds that only 5 percent of young Muslim immigrants would readily marry a Dane.' 

'Forced marriages - promising a newborn daughter in Denmark to a male cousin in the home country, then compelling her to marry him, sometimes on pain of death - are one problem.' 

'Muslim leaders openly declare their goal of introducing Islamic law once Denmark's Muslim population grows large enough - a not-that-remote prospect. If present trends persist, one sociologist estimates, every third inhabitant of Denmark in 40 years will be Muslim.' 

It is easy to understand why a growing number of Danes would feel that Muslim immigrants show little respect for Danish values and laws.

An example is the phenomenon common to other European countries and Canada: some Muslims in Denmark who opted to leave the Muslim faith have been murdered in the name of Islam, while others hide in fear for their lives. Jews are also threatened and harassed openly by Muslim leaders in Denmark, a country where once Christian citizens worked to smuggle out nearly all of their 7,000 Jews by night to Sweden - before the Nazis could invade. I think of my Danish friend Elsa - who, as a teenager, had dreaded crossing the street to the bakery every morning under the eyes of occupying Nazi soldiers - and I wonder what she would say today. 

In 2001, Denmark elected the most conservative government in some 70 years - one that had some decidedly non-generous ideas about liberal unfettered immigration. Today, Denmark has the strictest immigration policies in Europe . (Its effort to protect itself has been met with accusations of 'racism' by liberal media across Europe - even as other governments struggle to right the social problems wrought by years of too-lax immigration.) 
'
=============================================
If you wish to become Danish, you must attend three years of language classes. You must pass a test on Denmark 's history, culture, and a Danish language test.

You must live in Denmark for 7 years before applying for citizenship.
You must demonstrate an intent to work, and have a job waiting. If you wish to bring a spouse into Denmark , you must both be over 24 years of age, and you won't find it so easy anymore to move your friends and family to Denmark with you. 

You will not be allowed to build a mosque in Copenhagen , although your children have a choice of some 30 Arabic culture and language schools in Denmark , they will be strongly encouraged to assimilate to Danish society in ways that past immigrants weren't. 

In 2006, the Danish minister for employment, Claus Hjort Frederiksen, spoke publicly of the burden of Muslim immigrants on the Danish welfare system, and it was horrifying: the government's welfare committee had calculated that if immigration from Third World countries were blocked, 75 percent of the cuts needed to sustain the huge welfare system in coming decades would be unnecessary. In other words, the welfare system, as it existed, was being exploited by immigrants to the point of eventually bankrupting the government. 'We are simply forced to adopt a new policy on immigration.' 
The calculations of the welfare committee are terrifying and show how unsuccessful the integration of immigrants has been up to now,' he said. 

A large thorn in the side of Denmark 's imams is the Minister of Immigration and Integration, Rikke Hvilshoj. She makes no bones about the new policy toward immigration, 'The number of foreigners coming to the country makes a difference,' Hvilshoj says, 'There is an inverse correlation between how many come here and how well we can receive the foreigners that come.' And on Muslim immigrants needing to demonstrate a willingness to blend in, 'In my view, Denmark should be a country with room for different cultures and religions. Some values, however, are more important than others. We refuse to question democracy, equal rights, and freedom of speech.' 

Hvilshoj has paid a price for her show of backbone. Perhaps to test her resolve, the leading radical imam in Denmark, Ahmed Abdel Rahman Abu Laban, demanded that the Government pay blood money to the family of a Muslim who was murdered in a suburb of Copenhagen, stating that the family's thirst for revenge could be thwarted for money. When Hvilshoj dismissed his demand, he argued that in Muslim culture the payment of retribution money was common, to which Hvilshoj replied that what is done in a Muslim country is not necessarily what is done in Denmark. 

The Muslim reply came soon after: her house was torched while she, her husband and children slept. All managed to escape unharmed, but she and her family were moved to a secret location and she and other ministers were assigned bodyguards for the first time - in a country where such murderous violence was once so scarce.


Her government has slid to the right, and her borders have tightened. Many believe that what happens in the next decade will determine whether Denmark survives as a bastion of good living, humane thinking and social responsibility, or whether it becomes a nation at civil war with supporters of Sharia law. 

And meanwhile, Canadians clamor for stricter immigration policies, and demand an end to state welfare programs that allow many immigrants to live on the public dole. As we in Canada look at the enclaves of Muslims amongst us, and see those who enter our shores too easily, dare live on our taxes, yet refuse to embrace our culture, respect our traditions, participate in our legal system, obey our laws, speak our language, appreciate our history. 

We would do well to look to Denmark , and say a prayer for her future and for our own. 

Sent by Sal del Valle 
sgdelvalle@msn.com
 
Source: John van Blijenburgh 
indorockjan@sbcglobal.net 
 
Christian Man Prays for Muslims Stoning Him 
Joseph Parker
Dothan Christianity Examiner
October 12, 2013

Those of us who live in America are blessed because we are free to worship God without fear of being stoned or killed for our beliefs.

In the lands where Islamic law is enforced Christians don't have the same luxury as we do in our country.

The list of atrocities committed by radical Muslims against Christians in the Middle East and Africa are endless.

It seems anywhere there are radical Muslims, seeds of hatred and strife are planted against Christians. Analysts say Christians who live in the Middle East, and Africa face death and persecution on an almost daily basis.

Those who live in lands where Muslims rule know it can be dangerous to pursue God, and it could cost a person his or her life. Pastor Ibrahím is someone who knows the reality of this from firsthand experience.

The Charisma News website reports: "Ibrahím lives in a community of radical Muslims. His country, unnamed for security reasons, is one of the "-stan" nations, all of which are Islamic countries in which the persecution of Christians is not uncommon. The region, in general, is charged with violence."

Ibrahim's Muslim friends decided that he must die when they found out that he had recently converted from Islam to Christianity. Radical Muslims believe it's their "sacred duty" to stop the spread of Christianity. One of the ways they do this is by killing Christians through stoning or beheading.

The Muslims who were about to stone Ibrahim allowed him to say good-bye to his wife. However, the report says he didn't want to put her life in jeopardy or cause her alarm, so he chose to tell her he would be right back. After that his "friends" took him to the local dump and started beating him.

The report says that one Muslim man picked up a stone to end Ibrahim's life, by an act of murder. This is when Ibrahim started praying for the men who were stoning him. He began speaking blessings over his abusers and their children.

The word of God says "the prayers of a righteous man avails much." The prayer that Ibrahim said was not in vain and God heard his cries. The miracle of Divine intervention can be seen by what happened next. The man holding the rock, about to strike Ibrahim in the head, suddenly dropped it and yelled out:

"I cannot kill the man that is proclaiming blessing over my children!" [sic]

God was watching over Ibrahim on that day and spared his life. Many Christians around the world experience similar situations every day. Sadly those experiences don't always end the same way Ibrahim's did. According to Global Advance "there's been a 309 percent growth in Christian-targeted terrorist attacks in Africa, the Middle East and Asia."

We should include believers from the Middle East and Africa in our prayers daily. Pray that God would keep them safe and they would continue to be bold in their faith to reach a lost and dying world for Jesus.

  http://www.law.cornell.edu/uscode/17/107.shtml

 

January 2014, Table of Contents

UNITED STATES
The Stories That Bind Us By Bruce Feiler, New York Times 
Cuento: A letter from your future mother-in-law
Cuento: Happy Birthday Dr. Hector by Daisy Wanda Garcia
Cuento: Years of Advances, Some Miles Yet to Go by Daisy Wanda Garcia
Latinos ready to become the next "greatest generation" by Larry Bystran
Needed, a Hispanic Leader? by Carlos E. Cortés 
Radiobilingue.org celebrating 28 years
The Power of Compassion by Shelley Hoss
Love + Gratitude = Thanksgiving, by Juana Bordas
The Border: A New Cultural Concept, Feb 20-22, 2014
NCLR, National Conference and Family Expo, July 19-22, 2014

HISTORIC TIDBITS
Hispanic discoveries and explorations in North America
Los Principes celebran en Miami los 500 años de Ponce de Léon
Rare Film From 1932
Voces Oral History Project
Our Real Roots

HISPANIC LEADERS
Rudy Hernandez, Medal of Honor Recipient  April 14, 1931 to December 21, 2013, Dies at 82
Dr. Jose R. Hinojosa, Emeritus Professor, August 7, 1937 - December 3, 2013, Dies at 76=
George Rodrigue, Cajun Artist, March 13, 1944 - December 21, 2013   Dies at 69
Sam Coronado, Artist, Cultural leader, 1946-November 13, 2013  Dies at 67

LATINO PATRIOTS
Bob Hope an Ansolute Must See
Navy Planning, Reminiscences of a Naval Aviator 
Recently on Texas Originals:  Cleto Rodríguez  
Latina Style Magazine
Military Rank 

EARLY LATINO PATRIOTS
Bernardo de Gálvez  llama  a las puertas  del Capitolio

SURNAMES

De Apellido Pinzon por Angel Custodio Rebollo
Capitan Manuel Nobles Canelas  por Angel Custodio Rebollo

DNA
Americas' Natives Have European Roots by Ed Yong
Study links gene variation to a darker view of life by Meeri Kim
Our 2013 Expanded mtDNA Groups by Crispin Rendon

FAMILY HISTORY
Cuento:
The Early Years by Daisy Wanda Garcia 
Cuento: Serendipity from Abuelita by
Marge Vallazza
Alician Reunites with Sibling after 78 Years Apart, By Julie Neal 
How to Type Spanish Letters and Accents (á, é, í, ó, ú, ü, ñ, ¿, ¡)

EDUCATION
Stolen Education Documentary by Enrique Aleman 
Carlos Guerra Scholarship Awarded to 8 Students
Bilingual Education Produces a More Diverse Mind and Society
Roane County High School , Kingston , Tennessee

CULTURE
The “Toros de Fuego” and “Torito Pinto” by Eve A. Ma, Ph.D.

BOOKS AND PRINT MEDIA
Mexican Americans in Texas History, editors: Emilio Zamora, Cynthia Orozco, Rodolfo Rocha 
A Multimedia Encyclopedia: Multicultural America, edited Carlos E. Cortes
Texas Association of Chicanos in Higher Education 
Dr. Omar Valerio-Jiménez Wins $1,000 Book Award 
The Alamo, an Illustrated History by George Nelson 
Charro Days in Brownsville By Anthony Knopp, Manuel Medrano, Priscilla Rodriguez,
Brownsville Historical Association
Compassion of the Feathered Serpent: A Chicano Worldview By Ysidro Ramón Macías
Mexican American Colonization during the Nineteenth Century: 
A History of the U.S.-Mexico Borderlands by José Angel Hernández

ORANGE COUNTY, CA
Honoring Charles Sadler, SHHAR Leader
January 11:  Don Garcia, Updates on New FamilySearch.org     
Brushing Up On His Past by Fermin Leal

LOS ANGELES, CA
Cuento:
The Delivery Room by Mimi Lozano 
Cuento: Reaching for the Best Fruits, by Mimi Lozano
Mini-Bio: We Lost One of Our Own, David Jacobson by Sylvia Contreras
Is nothing sacred? By Eddie Morin
Research in the LAPD Historical Collection at the LA. City Archives


CALIFORNIA
California 150th Anniversary
Mini-Bio: Two Early Families in Agua Mansa, by R. Bruce Harley
        Manuelita Renaga Martinez
        Matilde Trujillo Sepulveda
Mini-Bio: Sister Ernestine Muñana, Sisters of St. Joseph
The Tropics of Pocho-Ché by Juan Felipe Herrera  
January 20th: Montoya Family Presents a Memorial Celebration 

NORTHWEST US
Cuento:
‘Main thing hurt, was my heart’ by Marta Salinas 

SOUTHWEST US
Map of México in 1836
Difference between the old Spanish Trail with Camino Real
Romance of the Ranchos 
Cuento: Extract of segment from Count on Me, Tales of Sisterhoods and Fierce Friendships, 
        edited by Adriana V. Lopez, Road Sisters, by Stephanie Elizondo Griest, pg. 45-47 
Cuento: El Tranvia, Stories from the Barrio and Other Hoods by Margarita B. Velez  pg. 39-40
Cuento:: Woolworth's End, El Paso from Barrio and Other Hoods by Margarita B. Velez,  pg.  70-71
Historical Novel: My Days as a Colonist / Soldier with Don Juan de Onate - Part 3 by Louis F. Serna
Texas in 1776: Tejanos where we came from by Ben Figueroa, Kingsville Record  


TEXAS
Cuento: Amarillo Had a Snowstorm by Viola Rodriguez Sadler 
Cuento: Daughter of Immigrant Parents by Bonilla Read
Cuento: Grandma V and her Tamales by Sylvia Villarreal Bisnar
Cuento: Beneath the Shadow of the Capitol by Ramon Moncivais
Cuento: 1954 Laredo Flood by Ermestp Uribe and Gilberto Quezada 

Old documents . . . .  History of Laredo
Texas Tidbits    
City of Edinburg to Donate 93 Acres to New UT University
2014 Battle of San Jacinto Symposium 
The Tejano Side of the Texas Revolution
Austin History Center, Discover Your Story 
Mexican American/Latin@ Manuscript Collections  

MIDDLE AMERICA
Apellidos en la provimncia: Camarias
Claro Solis, Little Hands, extract from Hero Street, USA by Marc Wilson
From Plasencia to Plaissance, Los Isleños 
March 8- 9, 2014: Los Isleños Heritage & Cultural Society Museum & Village Festival 
Canary Islanders Heritage Society of Louisiana 

EAST COAST
Photo: 1929 Grand Central Station, New York 
Cuento:  Esperanza—Hope, Gratitude, and Celebration by Juana Bordas
NYPD retired cops speaking up for Joe Sanchez 

INDIGENOUS
Secret Bids Guide Hopi Indians’ Spirits Home
Cuento: Indian Mesa or the Adventure that Almost Killed Me by Tony Santiago


ARCHAEOLOGY
Neanderthal Woman's Genome Reveals Unknown Human Lineage

SEPHARDIC
Sephardic Horizons is now on Facebook
History of the Sephardim . . . .   Historia de los Sefarditas

MEXICO
Some Pictures of Guerrero Viejo, comments by Ernesto Uribe and Jose M. Pena 
Exploring Colonial Mexico
Families of Santiago, Nuevo Leon, Mexico Volume Five

Los seguientes por Ricardo Raúl Palmerín Cordero:  
Cabalgata Del Centenario de la Creación del Ejército Mexicano
Museo de la Batalla de la Angostura
Estimados hermanos del Héroico Colegio Militar, Antigüedad 1964-1967
El Notable Poeta Mexicano Don Juan de Dios Peza   
Bautismo de Carlos,Ysidoro, Martin, José, María, Ramón, Rafael, Joaquin, 
        de la Santisima Trinidad Carrera y Lardizaval.
Voton de Fierro, Bautismo del General de Comanches 

Bautismo  Jacobo, Pablo, Luis Gonzaga del Dulce Nombre de Jesus


CENTRAL/SOUTH AMERICA
Cuento:
August Uribe Climbed Stratovolcano Cotopaxi, Ecuador 
Ernesto Apomayta Chambi, Peruvian artist
Cuento: A Christmas Away from Home, Lima, Peru by Cathleen Vargas
Teatro Colón, Buenos Aires, Argentina 

PHILIPPINES
The Adoption of Names By  Eddie AAA Calderón, Ph.D.
The 2013 Miss Universe and Miss Grand International Beauty Contests
         by Eddie AAA Calderón, Ph.D.          

SPAIN
Un monumemto en busqueda de un heroe
Andrés de Urdaneta y el Tornaviaje. Por José Antonio Crespo-Francés 
España, entre el cielo y la tierra


INTERNATIONAL
Cantino planisphere
Germany's biggest synagogue, on Rykestrasse in Berlin, reopened 
Jewish Art Work Stolen by Nazis, Now in Holland 
Egypt's Latest Fatwas from Salafis and Brotherhood by Raymond Ibrahim 
Canadian Muslims Protest "Honor Killing" Label As Racist by Abigail R. Esman
Christian Man Prays for Muslims Stoning Him by Joseph Parker 

 



  01/03/2014 09:01 AM