SOMOS PRIMOS
FEBRUARY 2016

Editor: Mimi Lozano ©2000-2016

33BelowBanderas-FTR
(
More on the true story of the Chilean mining disaster - and the miracle it became . 
. click  
33 Below       
Photos Douglas Kirkland, Parade, November 15, 2015  

Table of Contents

United States
Heritage Projects
Historical Tidbits
Hispanic Leaders
Latino American Patriots
Early Latino Patriots
Surnames 
DNA

Family History
Education 
Culture

Books and Print Media
Orange County, CA
Los Angeles County, CA

California
 
Northwestern US

Southwestern US
Texas
Middle America
East Coast
African-American
Indigenous
Sephardic
Archaeology
Mexico
Caribbean Region
Central/South America
Oceanic Pacific
Philippines
Spain
International
 
 
Somos Primos Advisors   
Mimi Lozano, Editor
Mercy Bautista Olvera
Roberto Calderon, Ph,D.
Dr. Carlos A. Campos y Escalante
Bill Carmena
Lila Guzman, Ph.D
John Inclan
Galal Kernahan
Juan Marinez
J.V. Martinez, Ph.D
Dorinda Moreno
Rafael Ojeda
Ángel Custodio Rebollo
Tony Santiago
John P. Schmal
Submitters/contributed to February 2016  
Dan Arellano
Maria Azios 
Mercy Bautista Olvera
Esther Bonilla Read
Matthew Bracken
Roberto Camp 
Jesus Cantu Medel
Walter Centeno Herbeck Jr.
Robin Collins
Dr. Carlos A. Campos y Escalante
José Antonio Crespo-Francés
Ray John de Aragon
Gary L. Foreman
Eddie U. Garcia
Daisy Wanda Garcia
Lyn Goldfarb
Delia Gonzalez Huffman 
Sara Guerrero
Odell Harwell
John Inclan 
Deborah L. Jaramillo 
Lucas C. Jasso
Kathie Kennedy 
Deborah L. Jaramillo 
Kathie Kennedy 
Elsa Mendez Peña
Juan Jose Mendez
Richard Montanez 
Dorinda Moreno
Enrique Morones
Ignacio Narro
Ray Padilla

Ricardo Palmerín Cordero
Kent Paterson 

Michael S. Perez
Kimberly Powell
Oscar S. Ramirez 
Joel Reyes
Frances Rios
Letty Rodella
Alfonso Rodriguez
Viola Rodriguez Sadler
Tom Saenz 
Joe Sanchez
B. Saavedra
Howard Shorr 
Alison Sotomayor
Robert H. Thonhoff
Gilberto Quezada 
Yomar Villarreal Cleary
Jim Viola

 

Letters to the Editor

Thank you for all your wonderful information. Recently, I hear about Luis Walter Alvarez awarded a Nobel Prize, for his discoveries. He and his son Walter Alvarez published the theory of the mass extinction of the dinosaurs long before it has become common knowledge. Both are/were California natives and professors at UC Berekley. Do you have any information about them? Again, thank you for your wonderful work. 
All my best and have a wonderful new year.
B. Saavedra  bertbluzz@verizon.net                

With thanks for the lead & google, I was able to find information on father and son, included below. 



P.O. 490
Midway City, CA 
92655-0490
mimilozano@aol.com
www.SomosPrimos.com 
714-894-8161

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Quotes or Thoughts to Consider 
"We the people are the rightful masters of both Congress and the Courts, not to overthrow the Constitution but to overthrow the men who would pervert the Constitution."  ~ Abraham Lincoln
"Memory is a moral obligation, all the time." ~ J. Derrida
“Courage is not simply one of the virtues, but the form of every virtue at the testing point.” ~ C.S. Lewis 

 

 

 

UNITED STATES

Fate of civil rights leader’s clinic at risk by Natalia Contreras
Educator Jaime Escalante Being Honored in US Postage Stamp
Richard Montañez , first Latino on the Board of the Southern California Leadership Conference 
ISLA: The Empowering Speaker's Bureau
From Stilettos  to the Stock Exchange by Tina Aldatz
33 Below: The Story of the Chilean Miners 
Four New 2016 American Latino Television Series
My good friend, William F. Buckley Jr. by Gilberto Quezada 
Examples of City Governments' Action Against Christian's Civil Rights 
Here Are the Police Officers the Media Should Have Talked About in 2015
The United West
US Congressman Ruben Hinojosa to retire in 2016
LULAC Applauds Confirmation of Luis Felipe Restrepo to U.S. Court of Appeals for Third Circuit 
Luis W. Alvarez, Ph.D.:  The Nobel Prize in Physics 1968 
Son Walter L. Alvarez, Ph.D. Geologist,  theory on  extinction of the dinosaurs
La herencia española en las banderas y los escudos de los Estados Unidos Por Guillermo Carvajal



Courtesy photo: Dr. Hector P. Garcia

=================================== ===================================
Fate of civil rights leader’s clinic at risk
By Natalia Contreras, Caller Times, Jan 21, 2015 


Photo:  Michael Zamora, Caller-Times File

The faded sign on the Central Pharmacy is still visible Aug. 13, 2014 on the building once owned by Dr. Hector P. Garcia. The National Archives and Historical Foundation plans to gift the clinic and an adjoining lot to the American GI Forum of Texas, which may sell the properties.Dreams of restoring the site where Dr. Hector P. Garcia's civil rights work once thrived are unlikely to ever become a reality. His clinic on Bright Street — the one time hub of the American GI Forum founder — has long been in disrepair and likely will be sold off.

Years long attempts to revamp the clinic, built in 1966, have failed prompting the organization that owns it to make plans to give it to the American GI Forum of Texas. Forum officials told the Caller-Times it would likely be sold because it is among several of the group's unused buildings across the state.

Officials with the Corpus Christi-based National Archives & Historical Foundation, which has owned it since 2002, had long hoped to raise the funding needed to preserve it. In 2014, one of Garcia's daughters, Wanda Garcia, announced with other foundation supporters plans to raise $100,000 to restore it and work toward a Veterans' and Family Outreach Center.

But this week the foundation president Amador Garcia, the late leader's cousin, wrote to board members saying the funds couldn't be raised and that the GI Forum was interested in taking the property, possibly selling it and paying to have the foundation's nonprofit status reestablished.

One of the reasons he cites for the failed attempts is an injunction secured by Cecilia Garcia Akers, the late leader's other daughter, that prevents the GI Forum from using his name and likeness to raise funds without permission.

[Mimi: hyphenated inserted information obtained through phone conversations with Wanda Garcia. The National Trust for Historic Preservation should be involved in saving the building.] 

Amador Garcia said Thursday he has drafted the paperwork for the transfer and intends to sign it.

"I have not signed it yet. But it's coming," he said. "The problem is exacerbated because once the building is rehabbed, there has to be monies in place to continue to maintain it."

Wanda Garcia, [eldest daughter of Dr. Garcia] told the Caller-Times she wasn't included in the decision and doesn't think the transfer would be legal because of the foundation's lapsed nonprofit status. She said she learned of the plan via email from Amador Garcia.  "I was not made aware of any meetings. This is not what my father would have wanted," Wanda Garcia said. "They can't give away the building."

She said the building should be preserved to continue her father's legacy. [of Civil Rights advocacy]

[An investigation is underway concerning  liens against the property made by  the Corpus Christi-based National Archives & Historical Foundation, to determine if the monies had been used to maintain the property.]

G.I. Forum of Texas executive director Gil Rodriguez said the forum is discussing plans to sell the property along with other unoccupied properties the organization owns state-wide.

"It's up to the G.I. Forum to do what they want with the building," Rodriguez said. "Our biggest concern has always been getting the resources to restore it and it belonged to Dr. Garcia at one time. We are only discussing it at this time."

[There is some question whether the G.I. Forum has the right to the property.  The G.I. Forum 501c-3 mission statement may not be appropriate for the transfer.]

"For many, many years my mother and I tried very hard to get that building back," Garcia Akers said. "There is nothing more I can do. They won't be able to do anything with it. They will have to tear it down and my father's legacy is not in that place. His legacy is in us, in the veterans and in the patients he helped." Her focus will remain on current work with the Dr. Hector P. Garcia Memorial Foundation and plans for a library at Texas A&M University-Corpus Christi.

Natalia Contreras, reporter, Caller Times  natalia.contreras@caller.com 361-886-3741
http://www.caller.com/rss?path=/news/local 

 




Educator Jaime Escalante Being Honored on
 United States Postage Stamp
by Brian Latimer 

The late educator Jaime Escalante, whose work with inner-city students was the subject of a 1988 film, is being honored with a postage stamp this year.  Escalante, who died in 2010, was portrayed in the film "Stand and Deliver" by actor Edward James Olmos.  According to Roy Betts, a spokesman for USPS, the committee vets tens of thousands of suggestions every year. He said Escalante's legacy in Los Angeles makes him an ideal candidate.

"He is, without question, a very deserving subject," Betts said. "The legendary educator is well-known for academic excellence and working with inner-city youth to help them master calculus."

The stamp selection process goes through the Citizen Stamp Advisory Committee of 14 men and women appointed by the Postmaster General.

The committee chose to honor nine people this year including singer Sarah Vaughan, activist Richard Allen and actress Shirley Temple. The USPS will also sell stamps honoring Eid al-Fitr, which marks the breaking of the fast of Ramadan, and the Year of the Monkey, which the Chinese Zodiac designates as this year. One stamp even celebrates the 250th anniversary of the repeal of the 1766 Stamp Act, the tax measure that raised money for the standing British Army in America.

The Citizen Stamp Advisory Committee suggests who or what should be honored with a stamp to Postmaster General Megan Brennan. Betts said the Committee considers people from a number of disciplines and fields.

"This is one of the highest honors you can receive," Betts said.

After emigrating from Bolivia, Escalante began teaching math at Garfield High School in East Los Angeles. He focused his teaching on students from working-class families. He pushed his students with rigorous homework assignments and strict attendance policies. Because of his passionate and flamboyant teaching style, more and more of his students began taking - and passing - the Advanced Placement calculus exam.

In 1982, however, his students became the subject of an Educational Testing Service investigation. All 18 of his students that year achieved the highest score of five on the AP calculus exam, but 14 were accused of cheating on the exam. Despite accusations of racism against Escalante's Latino students, ETS asserted the investigation was not racially biased. Of the 14 students under investigation, 12 retook and passed the exam.

From 1978 to 1991 he worked to build a model Advanced Placement math department at the school - one which educators throughout the country would observe to improve their math courses. He left the school in 1991 and began teaching in Bolivia. He died in 2010 of cancer.

Follow NBC News 
NEWS LATINO, JAN 4 2016
Sent by Mercy Bautista Olvera 
scarlett_mbo@yahoo.com
 




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The Empowering Speakers Bureau is being created to offer corporations, conferences, colleges, libraries, and schools a source for quality speakers all from a Latino perspective. Our speakers include some of the biggest names in the entertainment, national leadership, and Award Winning Author fields. Our speakers also include the rising stars of that next generation of speakers that you will want to consider. They entertain, connect with their audience and are passionate about their topics.

Having the right speakers sets the perfect tone for your entire event. They help ensure attendance goals will be met. They fulfill goals to bring certain messages to your attendees. They provide experiences that people will talk about for years to come.

Our speakers include Dolores Huerta (co-founder of the UFW); Victor Villaseñor (Rain of Gold); Josefina López (Real Women Have Curves); Ambassador Julian Nava (the first Latino to serve as the U.S. 
Ambassador to Mexico); Luis Rodriguez (Always
Running); and dozens of other authors you will want to know about for your upcoming conferences; corporate events; and college, school and library activities.

The Empowering Speakers Bureau brings to your fingertips GREAT inspirational national and international speakers who are experts on business, cultural insights, education, entertainment, inspirational, lifestyle, and political topics; all from a Latino or Latina Perspective.

If you are ready to leave a mark and inspire your attendees, we encourage you to contact program manager, Marie Elena Cortés at Marie.elena.cortes@gmail.com or call 832-388-8218.
We look forward to working with you!

Source: Kirk Whisler, Executive Editor, 
Latino Print Network's Hispanic Marketing 101
kirk@whisler.com  760-579-1696
======================== ============================== =========================== ===================
Dolores Huerta

Dolores Huerta 

Victor Villaseñor

Josefina López

Ambassador Julian Nava



http://breathoffire.us11.list-manage1.com/track/click?u=e58bc5108b1623e3883f3c4c2&id=edf822d416&e=a1bfed9228

Upcoming Workshop Dates with Playwrights:

February 6 -   Paul S. Flores
February 27-  Estela Garcia
March 12 -   Diana Burbano
March 26 -    Kristina Leach


Born near the American border with Mexico and raised in the tiny Santa Cruz County town of Freedom, González inherited his knack for storytelling from his maternal grandparents, both farm-workers with a flair for performance. 

He spent much of his childhood laboring alongside them, his widowed mother, and his three brothers.
"Those were long days, so my grandfather might bust out a song with whistling, and my grandmother would tell some sort of story or joke," González recalled. "Those things really helped pass the time, and they were really wonderful in terms of painting this other picture of the world."

José Cruz González’s most recent work American Mariachi (commissioned by the Denver Center for the Performing Arts) is part of The 2016 Colorado New Play Summit this February. The Summit provides participating playwrights two full weeks to workshop their groundbreaking new plays with directors, actors, and dramaturgs.

Other works include The San Patricios, The Long Road Today, The Sun Serpent, Invierno, Sunsets and Margaritas, The Heart’s Desire, Tomás and the Library Lady, Lily Plants A Garden, September Shoes. The University of Texas Press published a collection of his plays, “Nine Plays by José Cruz González Magical Realism & Mature Themes in Theatre for Young Audiences” in 2009. 
 
González teaches theatre at California State University at Los Angeles. He is a member of The Dramatists Guild of America and TYA/USA. He is a playwright-in-residence at South Coast Repertory and commissioned  and an associate artist at Cornerstone Theatre Company, both in California, and a playwright-in-residence with Childsplay in Arizona!

*'The San Patricios: Jose Cruz González Unearths America's Past' Sarah Linn, KCET 

Pictures from the José Casas Workshop
 

        For more pictures lick Here

 

Breath of Fire (CA) was selected as part of Arts Orange County new initiative “Building Arts Access Through Technical Assistance.” Arts Orange County is the recipient  of a major grant from The Boeing Company to assist eight small and mid-sized Orange county arts organizations through ten months of customized consulting series.

For more information, contact, Sara Guerrero breathoffirelatinatheater@gmail.com  

 




From Stilettos to the Stock Exchange by Tina Aldatz

In just over 10 years, a business that Tina started with a loan of $10.000 
was sold for $14 million. . . and it was not a .com, it was a market item. 

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At 7 years old, Tina Aldatz had no idea of the impact and weight of her mother's words said at the time to an impressionable Tina to counter the snide remarks of classmates who teased her for dressing like the people on TV. The affirmation stuck, further validating Tina's childhood dreams of an improved life for her and her family, while building an unshakeable confidence that would later lead the young fashionista to creating the multimillion-dollar designer shoe accessories company, Foot Petals Inc. 

In this intimate, no-holds-barred autobiography, Tina candidly shares about her humble yet tumultuous upbringing, a freak accident at the beach that damaged the soles of her feet (and later inspired her brand), and lessons learned in corporate America that served as the impetus in her eventually calling her own shots. Filled with wit, wisdom, and unrelenting honesty.

"You are smart.  You are pretty. You can do what others do, but better."  Phylis (Aldatz) Tuthill.

From Stilettos to the Stock Exchange offers a detailed look into the life of one of the most creative and successful serial entrepreneurs in the game. Complete with Tina's Six Essentials of Business and a play-by-play account of the creation of Foot Petals Inc.,
From Stilettos to the Stock Exchange proves that with faith, hard work, and confidence The American Dream is within reach for any person with the desire and will to make it her reality.

Editor Mimi:  I sat down with the book and read it straight through, impressed with Tina strength of character,  natural common-sense smarts, creativity, and artistic style. What an amazing woman, especially when you weigh in her fractured family, the drug and alcohol abuses of her parents. An emancipated minor at 16,  Tina  she did it, with kindness and vision she applied her talents and succeeded remarkably.  

In just over 10 years, a business that Tina started with a loan of $10.000 was sold for $14 million. . .  
and it was not a .com, it was a market item. 

Her last paragraph explains her success in life.

" I am thankful, truly grateful that God has blessed, and continues to bless the path that I'm on. Admittedly, I have had moments where I felt envious and a bit resentful; I have wished that I didn't work as that I could focus on remarrying and becoming a mother.   I have even dreamed of being a housewife. I have dreamed of becoming a mother.    I am sad  that I've never had a child of my own or have been particularly lucky in love , although I do still believe in marriage.   I've come to realize that God has blessed me with children in a different way by giving me the ability to be a mother figure to my sibling.  In some small way, I am a mother figure to the young adults that I mentor and have employed over the years.  I feel God's hand is on my work when I see their faces light up during a conversation, when I see their successes, and hear of their achievements.  My heart is very full and my life is rich.  Now that my siblings are all grow up, I feel that it is now my turn to focus on myself. 

I have entered yet another new season, a new chapter in my life and I'm ready to take on a new challenge as it comes.  I am a woman on a mission . . . a serial entrepreneur with a business to run and several more waiting to be born."




33 Below: The Story of the Chilean Miners 
by Will Lawrence
Parade Magazine, November 13, 2015


Like millions of others across the globe, Antonio Banderas was riveted to the coverage of the Chilean mine disaster of 2010, when 33 miners were entombed more than 2,000 feet below South America’s Atacama Desert following the collapse of the San José gold and copper mine. Rescue seemed impossible and the miners’ slow death a near-certainty. “When I saw the real event on television it produced something in me,” he says. “Everybody was attached to the television wishing for these guys to survive. It was like a song going on all around the world, a song of life.”

Little did the Spanish actor know that a few years later he’d be deep in the Nemocón salt mines in Colombia recounting the gripping real-life tale for a movie called The 33. Directed by Mexican-born Patricia Riggen, the film (which opened this week in the U.S.) sent Banderas, nine other main actors and 23 full-time extras deep underground to sets resembling the actual San José tunnels. It wasn’t easy for the cast and crew during their month-long subterranean shoot.

“People are working [in the mines] their whole lives. And some people die there, so I don’t want it to seem like I am complaining,” Banderas says when we meet at his home on the outskirts of London, England, for his conversation with Parade. “But filming was hard at times. You breathe a lot of methane gas, so you have this metallic feeling in your throat. And practically the entire crew got sick. But the biggest problem was the cold.”

Mining a Miracle

Banderas, 55, who shot to fame in 1998’s The Mask of Zorro, stars as Mario Sepúlveda, the miners’ de facto leader during their claustrophobic ordeal. Along with lack of food and concerns over whether they would ever be rescued, Sepúlveda and his co-workers also had to cope with tremendous heat during their 69-day ordeal.

“It was ironic that we were so cold, and we had to be practically naked the entire time, faking that we were incredibly hot,” Banderas says. “They put this grease on us to fake the sweat, and that made it even colder. After a month in that situation, you just wanted to get out. We got into the mines each day just before sunrise and would come out after sunset. We never saw daylight.”

Of course, nothing that the filmmakers and actors suffered compared to the horrors faced by the real miners. Even when the real-life rescue team figured out a way to attempt to reach them, they knew their chances of drilling down to the miners’ exact location were incredibly slim.

“I spoke to the technicians who were involved in the rescue,” Banderas says. “They said it was as difficult to find these guys as it would be to find a grain of rice in a swimming pool full of sand. That they got out was a miracle.”

Darkness and Light

For the millions watching, the rescue was emotional. “When we saw these guys coming out of the ground, it was euphoric,” Banderas said. “That is so important, and it is why I wanted to make this movie.”

The movie showcases an international cast, with Lou Diamond Phillips and Cuban-
American Oscar Nuñez among the miners and Brazilian Rodrigo Santoro and Irishman Gabriel Byrne among the rescuers. French actress Juliette Binoche plays one of the miners’ sisters, Maria Segovia, who emerged as an important figure for the families fighting for their trapped loved ones.

“We had to tell a story that unfolded in 70 days and which was very complex,” Banderas says. “And it was not only down in the mine. The movie is pivoting all the time between up on the surface with the rescuers and the families, and down below.

“You have to tell about a number of different people. I think we have a good movie where we have the darkness that is down below, and that is totally masculine. And then up on the surface you have the light, which is totally feminine. It’s an interesting thing and it works.”

The movie is already a box office hit in Chile and in Mexico, where it has enjoyed an early release.

Director Riggen recalls the challenges of filming, which began at the very onset of production. On the very first day of shooting, she was struck by falling debris. “I sat in my director’s chair at 6 a.m. and the first thing that happened was a rock fell on my head,” she says.

“I was wearing my hard hat, thankfully. Mines are alive and they are dangerous, but all that contributed to the experience for the actors who were playing the miners. It gave an insight into the lives of these men.”

Riggen and the crew also had to contend with a serious fire during pre-production. “We were building an interior wall for one of the sets inside the mine. A huge ball of fire erupted and chased everyone around the mine, just like in the movie.”

Fortunately, no one was hurt. “But we had to put the movie on hiatus and start all over again,” she explains. “It was scary just to be there. It was like making a movie about dinosaurs where there really were dinosaurs. We were aware of the dangers of the mine every single day.”

For the rescue scenes aboveground, Riggen and her team filmed just 10 minutes from the actual San José mine in the Atacama Desert. “I went to see the mine,” she says, “and I cannot describe the fear that one feels standing in the entrance to that horrid place. You can sense the negative energy.”


Many of the extras employed for the rescue scenes hail from the nearby village of Copiapó, and were involved in the real rescue process, pressuring the government and cheering on their friends, brothers and husbands who were trapped beneath the earth. A number of the real miners also worked on set, visiting the filmmakers in Colombia and helping marshal the extras for the scenes in the desert.

Reliving the Tragedy

In truth, life after their rescue has not been easy for the 33. Their celebrity has not translated into financial reward, and many have had trouble returning to their former work. The filmmakers, therefore, have ensured that the miners get a portion of the film’s takings at the international box office.

For miner Mario Sepúlveda, the film is a blessing but also a heart-rending reminder of the horrors that he and his co-workers faced.

“Seeing this film today, it makes me relive the intense and tragic moments that I lived with my colleagues,” he tells Parade. “It brings me some tragic memories from the accident. But in every aspect, it shows what we lived through. I am still worried, though, because accidents continue in that area and there is so much to do.”

Banderas spent time with Sepúlveda and admires the miner’s honesty and integrity. “He carries a bipolarity that is very strong,” the actor says. “He is a man who is making you laugh and will then drop like a stone and be very sad. The most important thing about him was that he learned to survive at a very early age. He had many brothers, and he has a toughness that is exactly what you need in a situation like the mine collapse.”

The film recounts how the miners’ foreman, Luis “Don Lucho” Urzúa, played by Diamond Phillips, struggled with responsibility in the wake of the collapse. “Probably because he had more information and he knew they were doomed,” offers Banderas. The mining company had not installed fully functioning communication systems, or completed the construction of escape ladders. The miners’ food reserve was shockingly small; before making contact with rescuers on day 17, they survived each day on a spoonful of canned tuna and a shot of milk, some of which was spoiled.

“But Mario was an action man,” Banderas adds. “He was not going to just sit there. He put a military discipline into place, to stretch as much as possible the days that they had in there. Without his participation, probably the oldest of the miners would have died.”

According to director Riggen, Banderas, like Mario, also emerged as a leader among men. His celebrity may have blossomed courtesy of his films with director Robert Rodriguez, from the Spy Kids movies to Desperado and Once Upon a Time in Mexico, as well as his voiceover outings as Puss in Boots in the Shrek films, but he treated all of his co-stars and the extras on The 33 with good humor and grace.

Fellow actor Nuñez talks of Banderas in glowing terms. “When we were shooting The 33, he had a lot of great stories with which he regaled us,” he says. “He would have these deep philosophical, historical and political conversations in Spanish with some of the other actors.” Nuñez laughs. “I only caught every seventh word.”

A Renaissance Man

That Banderas would engage in philosophical discussions comes as no surprise. A man of many talents, he composes music and writes poetry. He is currently studying in London at the prestigious Central Saint Martins to learn the art of menswear for a new fashion-related business venture.

“There are many aspects to me that people don’t know about,” he says. “I have to keep moving or I get tired. I am a very active person.”

His broad range of interests, he says, is a legacy of those with whom he has worked. As an actor, he has shown tremendous range and a ready, self-deprecating wit. This is testimony, perhaps, to his early immersion in Spanish theater and then as a film actor under the tutelage of director Pedro Almodóvar.

“He opened my eyes not only to cinema,” Banderas says of Almodóvar, with whom he has shot seven films (including Matador, Tie Me Up! Tie Me Down! and The Skin I Live In), “but also to how we can understand the lives of people who are different from us. He showed me how to accept that.”

After working in Spain, Banderas broke through in America in 1992 with the movie The Mambo Kings, then branched out with such diverse fare as Philadelphia, Desperado, Evita and The Mask of Zorro, which propelled him into the mainstream.

He has also stepped behind the camera twice, including directing his former wife Melanie Griffith in Crazy in Alabama (1999). He separated from Griffith in 2014, though they remain good friends and have a daughter together, Stella. As a couple, he and Griffith remain close to the Versace family, and Banderas hopes to play the late Italian fashion designer Gianni Versace in a movie soon.

Of his films that are yet to be completed he is most passionate about 33 Días, in which he and director Carlos Saura unfold the story behind painter Pablo Picasso’s famous Spanish Civil War masterpiece, Guernica. During his preparation, Banderas painted a full-size replica of the piece.

“We will see Picasso showing us the horrors of war,” he says.

It seems that the number 33 is currently of great significance in Banderas’ life.

“Yes,” he says with a smile. “I love learning from all the films I’m involved with. I am what I am thanks to my profession. I have learned things in situ that are not written in books. And that has to do with interesting people I have worked with—people like the miners, men like Mario Sepúlveda.”




Latino Print Network's Hispanic Marketing 101
Providing Helpful Marketing & Media Insight into What Works, Key Events & Timely Research, Jan 5, 2016
Four New 2016 American Latino Television Series

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Bordertown is an American adult animated sitcom created by Family Guy writer Mark Hentemann and executive-produced by Family Guy creator Seth MacFarlane that follows two families living in a Southwest desert town on the United States-Mexico border. Consulting Producer is La Cucaracha creator Lalo Alcaraz. It premiered January 3, 2016 on Fox.
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Telenovela is an American television series that premiered as a preview on December 7, 2015 on NBC as a mid-season replacement. It will then premiere in its regular Monday at 8:30 PM timeslot on January 4, 2016. Starring Eva Longoria and Jencarlos Canela, the comedy is about the daily life of a telenovela star who does not speak Spanish, despite being the center of attention from her co-stars and the crew around her.
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Superstore (TV series) Title.png
The series was created by Justin Spitzer, 
who also serves as an executive producer. 
Superstore is an American television sitcom that debuted on NBC on November 30, 2015 as a preview, part of the 2015-16 television season. The series then premiered in its regular Monday at 8:00 pm time slot on January 4, 2016. The series follows employees working at a fictional big-box store called "Cloud 9". The lead is America Ferrera as Amy, a 10-year veteran Cloud 9 associate who is now a floor supervisor. Amy immediately clashes with new associate Jonah because he re-prices expensive electronics and knocks over displays. In a subtle touch, each week she wears a nametag with a different name on it, but never her own.
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Image result for shades of blue


Shades of Blue is an upcoming American police procedural, legal, crime drama television series set in New York City that is expected to air on NBC, where it will debut as a mid-season entry in the 2015-16 television season. It was created by Adi Hasak. The series stars Jennifer Lopez as the main character Harlee Santos, a single-mother NYPD Detective, who is forced to work in the FBI's anti-corruption task force, while dealing with her own financial problems. The show premiered on January 7th. Here's a preview:

 http://www.nbc.com/shades-of-blue/video/even-good-cops-do-bad-things/2954735  
Sent by Kirk Whisler kirk@whisler.com 




My good friend, William F. Buckley Jr.
By 
Gilberto Quezada 


This coming February 27, 2016 will be an unforgettable and sad day for me because eight years ago Jo Emma and I had returned home from visiting my cardiologist for my six month checkup when my close friends started calling. They wanted to know if I had heard the news that morning. I explained that I had gone to a doctor’s appointment and did not know what had happened. They lamentably told me that my good friend William F. Buckley Jr. had passed away that morning and that it was all over the news. He was eighty-three years old. When his beloved wife, Patricia, died a year earlier, I immediately mailed him a letter of condolences, and Mr. Buckley replied, “What a kind note, and how much I appreciate it.” I can only imagine the enormity of his loss, and I felt sorry for him.  We continued our epistolary friendship and three months later, he wrote to me saying, “That is such a thoughtful and generous letter you wrote, and I thank you for it. I have been ill but am gradually improving, and I should resume my column in a few weeks.” But on this particular day, a feeling of melancholy overshadowed my countenance and dampened my spirits.

I first heard his name mentioned when I was a sophomore at St. Augustine High School in 1964 during the Barry Goldwater vs. President Lyndon B. Johnson election campaigns. And when I attended St. Mary's University in the fall semester of 1967, his face, in caricature form, appeared on the cover of TIME magazine on November 3, 1967. I liked his conservative, Christian views on all aspects of public policy. A year later, when I was a member of the Student Senate at St. Mary's University, I recommended that he be invited to the university and speak before the students and faculty.  We met after his presentation and that was the beginning of our epistolary friendship. He came back to St. Mary's University in 1980 and we had a warm and enjoyable reunion with other alumni and faculty members over dinner. Over the years, our epistolary friendship continued and I received his last missive a few weeks before he died. His response took longer because he was sick, “I was horrified to discover on my desk a folder of letters that must have got sidetracked when I was so sick with pneumonia last month. Please accept my apologies for the delay. And accept my heartfelt thanks for your thoughts and prayers. You do indeed cheer me up.”

He also published some of my letters in his journal, and I would like to share two letters with you. The first one was published on April 11, 2005: "Dear Mr. Buckley: I have thorougly enjoyed reading your latest book, Miles Gone By, which I found to be very informative, interesting, and entertaining, with your usual impeccable writing skills and gift of concinnity, combing intellectual cogency, humor, and wit, a charming characteristic that attracted my attention, over the years, causing me to buy and read all your books. There is, however, one word (encephalophonic) that you use in Miles on page 74 ("...from the encephalophonic Mr. Rodell...") that I would like for you, if you will be kind enough, to define for me. You have also used this same word in some of your other books. I have consulted to no avail, the following sources: the American Heritage Dictionary (fourth edition), Webster's New World College Dictionary (fourth edition), and the New Shorter Oxford English Dictionary (1993)." His reply: "Dear Mr. Quezada: I'm afraid I have to let you down. I can't find the word in any dictionary. It was first used derisively about me in a book review which bemoaned that I had at my disposal simultaneously books, a magazine, a newspaper column, and a television program. Thus I was "encephalophonically" besieging the literate world. As you point out, I use the word myself, to suggest a surrounding besiegement of the brain."

As a follow up to our epistolary conversation, the following letter was published on May 9, 2005: "Dear Mr. Buckley: Even though the word "encephalophonic" is not defined in any dictionary, as you and I can attest (NR, April 11), the explanation you provided of its usage, to describe, according to a book review, your besiegement of the literate world, is an acceptable exegesis, I think, and does make literary sense to me. In defense of the use of new words in general, "encephalophonic" in particular, being an unusual word, describes exactly the circumstances where a person in a given situation does appear to beleaguer the literate world. And therefore, "encephalophonic" is the right word, and I encourage you to continue using it, as it captures the essence, in one sesquipedalian word, of what would take several words to describe." His reply: "Dear Mr. Quezada: What I need is encephalophonic approval of continuing to use it!...And thanks for your letter to the American Heritage Dictionary. Who knows? I always enjoy hearing from you.”  

He was a giant of an educated man, a public intellectual and the founder of the American Conservative Movement in the United States. He lived his life to the fullest, inspiring others, including myself. History will not soon forget how he changed our lives and our country with the power of an insightful pen, his wit, his personality, his erudition, his zest for life, and most of all, he was known for his polysyllabic and extensive vocabulary. He was a devout and devoted Roman Catholic, who attended Mass daily and made three pilgrimages to the grotto of Our Lady of Lourdes. His national bestseller, Nearer, My God: An Autobiography of Faith, is a testament of his faith, told with unrivaled reflection and candor. This is just one of fifty-plus books, both fiction and nonfiction, including his latest novel, The Rake,  which he has published. His Blackford Oakes spy series are among the best literary masterpieces you can find in American literature. Blackford Oakes was his protagonist. And, I have most of them in my library and have read them all, beginning with his first book, God and Man at Yale . 

He died unexpectedly from a massive heart attack in his office while working on two book-length manuscripts, which were published posthumously: The Reagan I Knew and Flying High: Remembering Barry Goldwater. Besides writing books, he gave hundreds of lectures every year at different universities throughout the United States. In 1955, he started publishing the consequential journal of conservative thought and opinion, National Review. The success of the journal has moved the center of American politics noticeably to the right. He hosted a PBS weekly television show entitled, "Firing Line," which was the longest running television show on PBS, it ran for 34 years. As a syndicated columnists, he wrote over 4,000 newspaper columns, three times a week, for 35 years. He was a passable harpsichord recitalist, and he performed in nine concerts with symphony orchestras. His quotation that I love the most is: "I mean to live my life an obedient man, but obedient to God, subservient to the wisdom of my ancestors, never to the authority of political truths arrived at yesterday at the voting booth."

By today's educational standards, when he was growing up in Sharon, Connecticut, he would have been labeled a LEP (Limited English Proficient) student because at an early age (he was six years old), he only spoke fluent Spanish long before he learned the English language. His paternal roots are in South Texas. His grandfather, John Buckley, migrated from Ontario, Canada, and settled with his family in San Diego, Texas. He then ran for sheriff and won. John was the sheriff for many years. William F. Buckley's father graduated from the University of Texas at Austin with a B.S. degree and a year later, he earned his law degree. They were not wealthy by any means. While at the university, he stayed in B Hall (short for Brackenridge, as in George W. Brackenridge, a philanthropist from San Antonio), a dorm for indigent students. After graduation, he went to Mexico and it was in the oil explorations in Mexico and South America where he made his millions. I let Mr. Buckley know this information, and he replied, “You’re so kind to write, and especially so given the awful delays for which I am responsible. And how fine to have that little memory note on where my father stayed when he was at the University of Texas. I warn you that I’m publishing the first paragraph of your letter in Notes & Asides.”

It was always a reassuring pleasure to watch William F. Buckley Jr. on Firing Line, his weekly television show on PBS that aired on KLRN-TV, the Educational Channel on Sundays from four to five in the afternoon. The manner in which he sat appeared tilted because he could not sit up straight due to a congenital problem. In his debating career of half a century, he was the picador whose polemical lance broke the tough hide of American liberals.  Wounding them was certainly his aim, with his sharp, witty, combative, crisp, unafraid, word-intoxicated, and cultivated personality. Many guests were afraid to debate him mano a mano because they knew they were going into the meat grinder, and some even declined to appear on his show, like Robert Kennedy. His TV program was the longest-running in the history of television where he debated, cajoled, and interrogated some of the most influential and fascinating figures of the twentieth century. 

During the Barry Goldwater presidential campaign, there was a philosophical fight of enormous proportions from several right-wing groups; namely, the John Birch Society, founded and led by Robert Welch; Ayn Rand (who wrote the national bestseller, Atlas Shrugged, which I have read twice for a purely literary experience) and her philosophical position on Objectivism; and William F. Buckley Jr. and his brand of conservatism, to form one cohesive and fundamental conservative movement. And poor Goldwater, at one point, he was torn between these three groups as to which one he would adopt to represent his principles of conservatism in his political platform. Needless to say, he chose Buckley and totally disassociated himself from the the former two groups. And a year later, in 1965, William F. Buckley Jr. ran for mayor of New York City under the nascent Conservative ticket and entrenched his views into the political landscape, but these ideas were not fully realized until Ronald Reagan became President. As I mentioned, I have read Atlas Shrugged twice, the last time was to commemorate the novel's 50th anniversary. When Buckley's journal, National Review, published a scalding review of Atlas Shrugged by Whittaker Chambers on December 28, 1957, entitled, "Big Sister Is Watching You," Ayn Rand was furious and swore never to be in the same room with Mr. Buckley, and she kept her promise until her death in 1982, at the age of 77 years. 

Bill Buckley introduced me to two important things in my life: The libationary post and preprandial taste of wines and the pleasurable enjoyment of Johann Sebastian Bach's music, in particular, the Fifth Brandenburg Concerto and the Goldberg Variations. He taught me that the best wines are not always the most expensive wines. From time to time, I indulge in a glass of red wine and I propose a toast in his honor. At the end of his life, William F. Buckley Jr. was weary and justifiably so. He worked hard to the end. Bill was no saint, but he was a man of great loves. Love of his family, friends, the conservative movement in defense of freedom and the country he would have died for. He was a man of deep principles who recognized that civility in our political life is a virtue, one infrequently seen or heard today. But in all my years of knowing him, he loved God and the Church the most. Like St. Paul he could say, "I have run the race, I have fought the good fight. I have kept the faith." And he died still working on his books. Death may have been the only way of persuading him to slow down.

History will not soon forget how he changed our lives and our country with the power of an insightful pen, his wit, his personality, his erudition, his zest for life, and most of all, his polysyllabic words and extensive vocabulary. Let us hope there is a dictionary in Heaven.  Death may have been the only way of persuading him to slow down.  When he passed away, I received a very nice thank you note from Christopher Buckley, he was their only son, and from Priscilla L. Buckley, she was his oldest sister. Out of ten children, there are now two left. I still miss his letters. He has left a big hole in our lives, a legacy of thoughts and words in print. And what a blessing Mr. Buckley's friendship was to me and I will always be grateful to God for intertwining our lives. Requiescat in pace. 


I hope you have enjoyed my personal views on this great man of inspiring and lofty ideals. Take care and God bless.

Gilberto

P.S. Shortly after his death, five biographies on Mr. Buckley were published. The one written by his brother Reid, An American Family: The Buckley’s and the one written by his son Christopher, Losing Mum and Pup: A Memoir, I found insightful and engaging.



Examples of City Governments' Action Against Christian's Civil Rights 

=========================================== ===========================================
Texas City Orders Cops to Stop Bible Study

No more Bible study! Beaumont, Texas’ men and women in blue have been told they can no longer hold a voluntary Bible study during lunch at the police station. After meeting like this for years, with no complaints, the City of Beaumont has demanded that the officers stop.

A pre-suit letter, which is required by the Texas Religious Freedom Restoration Act, is being sent to the city stating that the officers’ religious rights have been infringed upon.

Sargent Burt Moore, who helped found the Faith and Fellowship Bible study, pointed out that the City Council prays before its meetings and the police station will start an event with prayer as well.

He also said that there is a chaplain program which still meets at the station. The study he says has a diverse group of faiths and ethnicities coming together for the study and believes the City is “unfairly targeting us.”

The City of Beaumont, Texas is violating the religious rights of their police officers. The City shut down a voluntary Bible study which met at lunch, at the police station. Sargent Burt Moore said that no one had complained, there was no provocation that created the demand from the City.

The attorney for the four Beaumont police officers said, “My Clients’ sincere religious beliefs and convictions have been violated by the City of Beaumont’s demand to stop holding a voluntary Bible study during their lunch hour at the police station. The last place we hope would impose on the religious rights of its own citizenry is now oppressing the same police officers who place their lives on the line every day to serve and protect us. We intend to show the City this is one thin blue line they cannot cross.”

The City’s hypocrisy is real, if they allow prayer before meetings, but will shut down a Bible study.
Source: Breitbart

Sent by Odell Harwell  odell.harwell74@att.net
New Mexico Town Refuses To Remove Nativity Scene, Stages Christmas Celebration (Video)

Nativity Scene Belen, New Mexico.
By Michael Allen, Mon, December 14, 2015

A Nativity scene sculpture that sits in a public park will not be removed by officials in Belen, New Mexico. In response to a letter from the Freedom From Religion Foundation calling for its removal, city officials and local clergy put on a Christian celebration on Dec. 5 in the City Hall parking lot (video below).

The celebration included local Christians dressing up as Jewish people as if they were in Bethlehem, which they say is the English translation of Belen. KOB reported that organizers asserted that all religions were represented at the "Follow the Star to Bethlehem" event, and interviewed a man who self-identified as "Messianic believer," which is a Jewish person who has converted to Christianity.

FFRF called on the city to remove the religious display from government property in the summer because the nonprofit advocacy group said it violates the principal of separation of church and state.

"They sent a couple of letters and pretty much left the issue alone up to this point so we're pretty satisfied about that," Belen Mayor Jerah Cordova told KOAT. "We stood strong, we stood tall and will continue to do so as a community and we'll continue to celebrate who we are."
Cordova added: "One of the things about this organization that I don't think they fully understand is when they send a letter like that, all they're doing is riling people up and getting them to express support more than they ever have before for things like this." 
The "Follow the Star to Bethlehem" event included a play, "The Nativity," and performances by a choir and orchestra from a local Baptist church.

Pastor Ray Jaramillo of Calvary Chapel Rio Grande Valley, one of the clergy who took part in the event, said: "People are concerned about their freedom of religion and so in response we're trying to stand up and say we're not going to go in a corner and hide any more, we're going to stand up and proclaim what we believe. [FFRF's goal] backfired and I think riled up the Christian community to come out and support our religious freedom."


A lawyer for FFRF told KRQE in November the "Follow the Star to Bethlehem" private event is exactly what the FFRF supports -- because volunteers rented out the space from the City of Belen and it was not a government-sponsored event.

Pastor Greg McPherson, one of the organizers of the event, stated, "We wanted to put the Christ back in Christmas.”  “We as a community are saying that we support the traditional Christmas and we support Bethlehem and Belen,” MacPherson proclaimed on behalf of the town.

McPherson didn't mention that there is no celebration called "Christmas" mentioned in the Bible, nor is the birthday of Jesus Christ ever celebrated in the Good Book. Cordova insists the nativity scene won't be moved out of the government-owned park, however, that will likely be decided by a court.

VIDEO AT:
http://www.opposingviews.com/i/religion/new-mexico-town-refuses-remove-nativity-scene-stages-christmas-celebration-video 

Sent by Oscar S. Ramirez 
osramirez@sbcglobal.net
 

 


Sent by Kathie Kennedy 



Here Are the Police Officers the Media Should Have Talked About in 2015
by Scott Erickson, December 28, 2015


Community fair in Glendale, California on August 5, 2014 (Photo: Stockphoto)

=================================== ===================================
There has been a seemingly unending chorus of anti-police protests, accentuated by inflammatory and often dangerous rhetoric, which has inspired a hostility toward law enforcement that’s not been seen in decades.

While some might now think this is because corruption is endemic to law enforcement, the truth is that most police officers go above and beyond the call of duty each day to protect their communities.

The unfortunate and wholly inaccurate conclusion of widespread corruption is inspired more by innuendo, than by fact—and this is a problem.

Misperceptions of police can be costly, as they harm not just law enforcement, but whole communities as well. When the essential bonds of trust are broken between police and community, public safety becomes compromised.

To counter this false narrative, it is important to reflect upon some of the less publicized police-related activities of 2015, particularly those that emphasize America’s finest at their best.

Although the following stories never made the nightly news this past year, they represent just a fraction of the many examples of American law enforcement officers going above and beyond the call of duty to protect and serve their communities.

Here, from just the past few months, are a few examples:

Roeland Park, Kan. 
In September, Officer Zachary Stamper of the Roeland Park Police Department, Kan., took it upon himself to obtain a bicycle and duffle bag for a local homeless man who he learned had to walk a very long distance to get to his place of work every day.

Instead of ignoring the man’s situation, Stamper did something proactive to help.

“As an officer, my job is to serve and protect, and this is what I’m doing to help my community. Ninety-nine percent of the officers that I’ve ever met would have done the same thing,” Stamper said.
In October, a police officer in Cedar Park, Texas, pulled over an individual he saw driving with three young children in the back of the car, unsecured without car seats.

Instead of issuing a citation, Officers Justin Gower and Cale Hawkins decided to buy the man three car seats for his young girls, aged 1, 3, and 4.
The money for the car seats was paid for out of the pockets of Gower and Hawkins, among others at the department.

“Money is not the issue. It’s the issue of can you help them, and so that was the easiest way we saw, the fastest path to helping them,” Hawkins said.
Temecula, Calif.

In November an officer in Temecula, Calif., was called to a local mall to investigate a suspicious woman lingering near parked cars. What Officer Bruce Pierson discovered was a young woman, homeless since age 12, living on the streets with no shoes, dirty and calloused feet, and little to no prospects in life.
Instead of simply telling the young woman to leave the area, Pierson told the woman that he’d like to take her into the mall and buy her a new pair of shoes.
As he did so, the officer’s kindness inspired other shoppers to step in and help the woman with purchases of additional shoes and items. 

Just this past month officers in Fremont, Calif., surprised a family with brand new gifts for under their Christmas tree after they suffered through a home burglary.

Police officers in Cleveland, Ohio, worked with local businesses to replace Christmas gifts for a family that had lost everything in a devastating house fire just days before Christmas.

The few examples cited above may not generate sensational headlines or draw the attention of celebrities and elected officials, but they far better represent the character of the American law enforcement community than the often baseless innuendo polluting the public discourse and driving a wedge between police officers and the communities they serve.
Let’s hope 2016 sees balance return to the public conversation on policing in America and a greater emphasis placed on the essential and positive role that police officers play in their communities every day.







HISTORY
Beginning with the Florida Security Council in 2007, Tom Trento’s team quickly established a national impact through speaking, writing, video presentations, grassroots activism and investigative reporting. With trips to Europe in 2009, relationships were developed which resulted in a united effort to fight the encroachment of shariah Islam in North America and Europe. In mid-2010 it became apparent that the national and international activity of “Team Trento,” had expanded beyond the borders of Florida. Therefore, extensive effort went into developing an organization The United West (TUW) functioning as an “umbrella entity,” overseeing and managing coordinated divisions, all based upon unifying principles but lean and efficient in its implementation.

MISSION
The United West is dedicated to defending and advancing Western Civilization against the kinetic and cultural onslaught of Shariah Islam, so that America remains a land of freedom, justice and opportunity grounded in the principles of our Constitutional Republic.The United West has taken up this challenge because the ever increasing forces of darkness, whether political, social, or philosophical seek to destroy, subvert or subjugate all that Americans hold to be right and true. The United West will succeed in this mission by educating, training and activating Americans to stand on proven principles, guide public opinion and amend public policy so that leadership is selected on November 6, 2016 which affirm the cannons of jurisprudence.

Specifically, TUW educates and activates freedom minded people, wherever they may live, to effectively develop strategies and tactics which propagate the exceptionalism of Western Civilization over against the totalitarian choke-hold of shariah Islam. Immediately, our objectives include the mobilization of Americans and Europeans to stand firmly for the defense and protection of the State of Israel.

THE UNITED WEST combines top-shelf academics with a military-grade activism to distinguish itself from every counter-jihad organization. There is no other nongovernmental organization like it, in the world.

See more at: http://theunitedwest.org/about/our-mission/#sthash.svbS7sOA.dpuf 

View an important The United West Video concerning policy makers within the current government.
https://www.facebook.com/tim.galvin.148/videos/1717485721809343/

 

Tom Trento is one of the leading academic activists in the United States. A highly skilled debater and dynamic public speaker, Tom frequently goes toe to toe with Muslim Brotherhood representatives exposing their radical agenda to the public and elected officials. Mr. Trento with earned degrees in Law Enforcement and Philosophy and Theology was awarded the The Carnegie Hero Medal Award for saving a man from a burning car.

Mr. Trento has traveled extensively throughout the US and Europe lecturing and exposing Islamic violence and infiltration in government, law enforcement and academic institutions. He is one of the co-authors of Shariah: The Threat To America and appears frequently on major media outlets and talk shows as an authority on Islamic ideology.

- See more at:
http://theunitedwest.org/about/tom-trento/#sthash.CRD0e4EM.dpuf

 

One 1997 report by the Immigration and Naturalization Service puts the number of people who overstay their visas at 40 percent, about 4.4 million of an estimated illegal immigrants currently in the United States, the Times reports.   

[
Mimi:  Since they have VISAS, one would assume they are not Mexicans.  Who are they?]
 http://www.newsmax.com/Newsfront/tourist-visa-overstay-lose/2016
/01/01/id/707829/?ns_mail_uid=39078957&ns_mail_job=1648175_
01012016&s=al&dkt_nbr=7bc7if3n
 

 




      US Congressman Rubén Hinojosa


US Congressman Rubén Hinojosa to retire in 2016

The Legacy Lives On
Throughout my career, I have always believed that education is the key to success. In the Rio Grande Valley of Texas (RGV), federal and state investments in education have increased high school graduation rates, spurred economic growth, lowered double digit unemployment, and improved the quality of life of South Texas residents. It is my belief that our nation must have a highly trained workforce in all areas, particularly in sectors that support the development and advancement of our nation’s scientific discoveries and technological innovations – areas that increase America’s global competitiveness.

When a student dreams of becoming a scientist or engineer, they may feel intimated and find the idea far-fetched. This is especially true for Latinos, African-American, and women – individuals who have been grossly underrepresented in science, technology, engineering, and mathematics (STEM) fields. As advances in science and technology continue, our nation needs greater numbers of minority students to enter these fields; yet, how do we motivate interest in STEM for students of color?

In 2001, I decided to address this issue in the 15th Congressional District of Texas. I found it was vitally important
to enable greater STEM access for students, starting with America’s fastest growing population, Latinos, who are over 90% of the population in the RGV.

I met with educational, business, and civic leaders in South Texas to identify how to develop the Rio Grande Valley’s human capital and introduce Hispanics to STEM careers. My staff and I also began working with the University of Texas Pan American’s (UTPA) Gaining Early Awareness and Readiness for Undergraduate Programs (GEAR UP), an initiative signed into law by President Clinton in 1998 and currently funded by the U.S. Department of Education. Through these meetings and discussions, UTPA developed the Hispanic, Engineering, Science, and Technology (HESTEC) initiative.

HESTEC was created to showcase opportunities in STEM through a weeklong event filled with various workshops, competitions, speaker series, and interactive activities. Unique to HESTEC are hands-on activities, such as the robotics competition, that expose students to the STEM fields each year. Teams use their creativity and imagination to create robots for HESTEC week; more than 60 high school teams have taken part in this robotics competition.
By opening the eyes and minds of young people to these fields of study and displaying the concept that “anyone can be an innovator,” UTPA felt this would increase Hispanic enrollment in higher education institutions and increase graduation rates with a STEM-focused degree. Ultimately, this will create a pathway for the visionaries of tomorrow, develop a diverse workforce, and allow Hispanics and minorities to serve in more STEM leadership roles.

These are big objectives, and coordinating an event like HESTEC is no easy task. However, all are achievable through persistence and bringing the right people together. The university invited members of Congress, presidents from Fortune 500 companies, civic leaders, representatives from our Texas colleges and universities, school superintendents, school administrators, federal agencies including representatives from the National Science Foundation, NASA, U.S. Department of Education, U.S. Army, U.S. Navy, U.S. Coast Guard, U.S. Department of Energy, and of course, students and parents to participate in the Rio Grande Valley HESTEC week. The central discussions have included strategies for broadening the participation of Latinos, African Americans, Native Americans, and women in STEM.

Year after year, HESTEC attendance continues to increase. During this fall’s fourteenth HESTEC initiative, approximately 85,000 people from the Rio Grande Valley participated. These attendees included over 58,000 middle and high school students; 22,000 college students; 700,000 students, educators, and community members; thousands of parents; and 45 corporate partners nationwide. Impacting over one million individuals, HESTEC has been recognized as a “Bright Spot in Hispanic Education” by the White House Initiative on Educational Excellence for Hispanics.

Due to HESTEC’s success, the University of Texas Rio Grande Valley (UTRGV), created by the Texas Legislature in 2013 by combining UTPA and UT-Brownsville, is ranked 8th in the nation in the number of engineering bachelor’s degrees awarded to Latinos. It also holds that 34% of the more than 2,000 engineering students that have graduated are women. The new UTRGV Medical School will be admitting its first class July 2016 to increase the number of healthcare professionals in the Rio Grande Valley. My heart swells with pride to know that South Texas has made significant progress since the founding of HESTEC.

Despite the impressive milestones in South Texas, the United States is not where it needs to be. Nationally, only 8% of Latinos are graduating with a 4-year degree in STEM and 2% of the STEM workforce is Latino, a percentage that has not increased despite immense population increases.

Given these challenges, this movement should not end when I retire from Congress at the end of 2016. I strongly encourage other regions in Texas and throughout the country to replicate models like HESTEC at UTRGV. Institutions of higher education, particularly our Hispanic Serving Institutions (HSIs), must continue to build strong strategic partnerships with diverse entities and stakeholders to leverage resources and promote the value of STEM education.

Creating access to quality education and new forms of study in STEM for Latinos, Latinas, and under-represented communities are key steps for creating a more diverse workforce, new leadership, and increasing America’s global competitiveness. It is only through education that our community can move forward and create higher standards for improving the quality of life for the future of our nation. Will you be the next change-maker?
Congressman Rubén Hinojosa is the ranking member of the Subcommittee on Higher Education and a member of the Committee on Financial Services. He will be retiring at the end of 2016 after serving 10 terms in the U.S. Congress.


Sent by Mercy Bautista Olvera 



LULAC Applauds Confirmation of Luis Felipe Restrepo
 to the U.S. Court of Appeals for the Third Circuit

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WASHINGTON, D.C. January 12, 2016 – This week, the U.S. Senate, with a vote of 82 to 6 confirmed Luis Felipe Restrepo as an appellate judge for the U.S. Court of Appeals for the Third Circuit. Judge Restrepo became the first Hispanic from Pennsylvania to serve on the U.S. Court of Appeals for the Third Circuit. 

“Judge Restrepo has spent much of his legal career helping to protect the rights and liberties of underserved communities by first serving as a law clerk for the American Civil Liberties Union National Prison Project and then serving as a public defender for the Defender Association of Philadelphia,” said LULAC National President Roger C. Rocha, Jr. “LULAC applauds his confirmation to serve on the U.S. Court of Appeals for the Third Circuit and is confident that Judge Restrepo’s judicial experience, along with his compassion and understanding of the less advantaged, will be a benefit to the bench.” 

Judge Restrepo served as U.S. Magistrate Judge and as a U.S. District Judge for the Eastern District of Pennsylvania. In addition, he spearheaded the Eastern District’s reentry program which helps individuals who have recently been released from federal custody to reenter the community.

###

The League of United Latin American Citizens (LULAC) is the nation’s largest and oldest civil rights volunteer-based organization that empowers Hispanic Americans and builds strong Latino communities. Headquartered in Washington, DC, with 1000 councils around the United States and Puerto Rico, LULAC’s programs, services and advocacy address the most important issues for Latinos, meeting critical needs of today and the future. For more information, visit www.LULAC.org.


The Nobel Prize in Physics 1968
Luis W. Alvarez

Dr. Luis W. Alvarez, physicist, was born in San Francisco, Calif., on June 13, 1911. He received his B.Sc. from the University of Chicago in 1932, a M.Sc. in 1934, and his Ph.D. in 1936. Dr. Alvarez joined the Radiation Laboratory of the University of California, as a research fellow in 1936, eventually a professor.   He was on leave at the Radiation Laboratory of the Massachusetts Institute of Technology from 1940 to 1943, at the Metallurgical Laboratory of the University of Chicago in 1943-1944, and at the Los Alamos Laboratory of the Manhattan District from 1944 to 1945.

Early in his scientific career, Dr. Alvarez worked concurrently in the fields of optics and cosmic rays. He is co-discoverer of the "East-West effect" in cosmic rays. For several years he concentrated his work in the field of nuclear physics. In 1937 he gave the first experimental demonstration of the existence of the phenomenon of K-electron capture by nuclei. Another early development was a method for producing beams of very slow neutrons. This method subsequently led to a fundamental investigation of neutron scattering in ortho- and para-hydrogen, with Pitzer, and to the first measurement, with Bloch, of the magnetic moment of the neutron. With Wiens, he was responsible for the production of the first 198Hg lamp; this device was developed by the Bureau of Standards into its present form as the universal standard of length. Just before the war, Alvarez and Cornog discovered the radioactivity of 3H (tritium) and showed that 3He was a stable constituent of ordinary helium. (Tritium is best known as a source of thermonuclear energy, and 3He has become of importance in low temperature research.)

During the war (at M.I.T.) he was responsible for three important radar systems - the microwave early warning system, the Eagle high altitude bombing system, and a blind landing system of civilian as well as military value (GCA, or Ground-Controlled Approach). While at the Los Alamos Laboratory, Professor Alvarez developed the detonators for setting off the plutonium bomb. He flew as a scientific observer at both the Almagordo and Hiroshima explosions.

Dr. Alvarez is responsible for the design and construction of the Berkeley 40-foot proton linear accelerator, which was completed in 1947. In 1951 he published the first suggestion for charge exchange acceleration that quickly led to the development of the "Tandem Van de Graaf accelerator". Since that time, he has engaged in high-energy physics, using the 6 billion electron volt Bevatron at the University of California Radiation Laboratory. His main efforts have been concentrated on the development and use of large liquid hydrogen bubble chambers, and on the development of high-speed devices to measure and analyze the millions of photographs produced each year by the bubble-chamber complex. The net result of this work has been the discovery by Dr. Alvarez' research group, of a large number of previously unknown efundamental particle resonances.. Since 1967 Dr. Alvarez has devoted most of this time to the study of cosmic rays, using balloons and superconducting magnets.

Professor Alvarez is a member of the following societies: National Academy of Sciences, American Philosophical Society, American Physical Society (President 1969), American Academy of Arts and Sciences, and National Academy of Engineering. In 1946 he was awarded the Collier Trophy by the National Aeronautical Association for the development of Ground - Controlled Approach. In 1953 he was awarded the John Scott Medaland Prize, by the city of Philadelphia, for the same work. In 1947 he was awarded the Medal for Merit. In 1960 he was named "California Scientist of the Year" for his research work on high-energy physics. In 1961 he was awarded the Einstein Medal for his contribution to the physical sciences. In 1963 he was awarded the Pioneer Award of the AIEEE; in 1964 he was awarded the National Medal of Science for contributions to high-energy physics, and in 1965 he received the Michelson Award. He has received the following honorary de grees: Sc.D., University of Chicago, 1967; Sc.D., Carnegie-Mellon University, 1968; Sc.D., Kenyon College, 1969.

From Nobel Lectures, Physics 1963-1970, Elsevier Publishing Company, Amsterdam, 1972

This autobiography/biography was written at the time of the award and first published in the book series Les Prix Nobel. It was later edited and republished in Nobel Lectures. To cite this document, always state the source as shown above.

For more updated biographical information, see: 
Alvarez, Luis W., Adventures of a Physicist. Basic Books, New York, 1987.

Luis Alvarez died on September 1, 1988.

http://www.nobelprize.org/nobel_prizes/physics/laureates/1968/alvarez-bio.html
 


Son Dr. Walter L. Alvarez,  Geologist,  theory on  extinction of the dinosaurs

Dr. Walter Alvarez was born in Berkeley, California, in 1940. He is the son of Nobel Prize winning Physicist Dr. Luis Alvarez. Dr. Alvarez is of Spanish and Irish decent. He received a doctorate in Geology from Princeton University in 1967. Dr. Alvarez is currently a professor at the University of California, Berkeley. His interests are tectonics of the Mediterranean region, Geology of the Quaternary Roman Volcanic Province and its implications for dating glacial cycles and for understanding Roman Archeology, stratigraphy of pelagic limestones, but he is best known for his discovery of a thin layer of iridium at the Cretaceous Tertiary Boundary. According to Richard Monastersky, Dr. Alvarez’s discovery changed the way scientists view earth and the history of life.

Investigating how long it takes for certain kinds of rocks to be deposited in Gubbio, Italy, Dr. Walter L. Alvarez discovered a thin clay layer with an unusually high concentration of iridium. This layer was found at the Cretaceous-Tertiary (K-T) Boundary. The Cretaceous period ended 65 million years ago. With the end of the Cretaceous period, so can the end of the dinosaurs and most other forms of life.

Analysis of the clay layer revealed that there were large concentrations of iridium. Iridium is a dense and rare metal, and it is the most corrosion-resistant metal known to man. Iridium can be found in the core of the earth, but the levels found at the K-T Boundary were too high. Normally, iridium is found in concentrations of 0.3 parts per billion. The clay layer at Gubbio had concentration 30 times higher. Iridium is also found, in much higher levels, in asteroids. Alvarez and his team, which included his father Dr. Luis Alvarez, Frank Asaro, and Helen Michel, proposed that an asteroid hit the earth, throwing up a dust layer that encircled the earth and lead to the extinction of the dinosaurs.

Since Alvarez’s proposal, more than 100 iridium rich deposits at the K-T Boundary have been found around the world. These additional sites support the theory set forth by Dr. Alvarez and his team. Additionally, a site for the asteroid impact has been proposed. It is believed that the 180-mile crater in Chicxulub, on the Yucatan Peninsula, is the site of the asteroid that brought an end to the dinosaurs and most life forms at the end of the Cretaceous Period. This site was discovered in 1960, but it was not revealed until 1981, where it was met with very little interest. Today however, many scientists accept the 180-mile crater as the impact site of the asteroid, and many scientists also believe that this asteroid caused the extinction of the dinosaurs.

Works Cited
Homepage, Department of Geology and Geophysics, UC Berkeley
http://www.geo.berkeley.edu/geology/ 
Science News Online, March 1, 1997
http://www/sciencenews.org/sn_arc97/75th/rm_essay.html 
Fastovsky, David E., and David B. Weishampel. The Evolution and Extinction of the Dinosaurs. Cambridge University Press ©1996 pg. 402
Norton, O. Richard. Rocks From Space. Mountain Press Publishing, Montana ©1994 pg. 388
Ibid, Pg. 392-4

Thank you to B. Saavedra  bertbluzz@verizon.net 




La herencia española en las banderas y los escudos de los Estados Unidos
Por Guillermo Carvaja
l  

La influencia de España y la cultura española en los Estados Unidos fue amplia e importante. No tanto como en el Caribe o en América del Sur, y quizá tampoco tan evidente. Pero existen reminiscencias, más o menos visibles o evidentes, que la atestiguan. Ya vimos hace tiempo como el idioma castellano está en el origen del nombre de algunos estados norteamericanos.

Ahora veremos como las referencias a España se mantienen y perviven en algunos símbolos, tanto escudos como banderas de muchos estados y ciudades.  Escudos de Estados

===================================

===================================

Texas seal. El escudo de Texas tiene anverso y reverso. En el anverso no hay ninguna referencia a España. Pero en el reverso es perfectamente evidente e identificable: la bandera del Reino de España acompaña a las de todos los países o estados que tuvieron soberanía sobre el territorio: México, el Reino de Francia, los Estados Confederados, los Estados Unidos, y por supuesto la República de Texas.

Montana. seal.  El escudo de Montana contiene la leyenda “Oro y plata” en castellano. También forma parte de la bandera del estado.

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New México Seal. El escudo de Nuevo México mantiene el águila mexicana junto a la americana, de mayor tamaño. Con ello se simboliza que Nuevo México todavía mantiene su tradición españolas, mexicanas y nativas.

Arizona Flag. La bandera del Estado de Arizona está formada por 13 rayos rojos y dorados en su mitad superior. Representan a las 13 colonias originales de los Estados Unidos, y los colores son los de la bandera de España, en homenaje a Cabeza de Vaca y la expedición de Coronado en 1540.

===================================

===================================


Florida.
La bandera del Estado de Florida consiste en su escudo sobre la cruz de San Andrés, heredada de la bandera del imperio español. También llamada Cruz de Borgoña, fue usada por España como emblema de batalla desde 1506 hasta 1843.



Alabama.
La bandera del Estado de Alabama muestra también la Cruz de Borgoña española. El sur de Alabama formó parte de la Florida española y, aunque su bandera precede en 5 años a la de Florida, es posible que se inspirase en la bandera que originalmente aparecía ondeando en el barco mostrado en el escudo de Florida.

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New México Flag. La bandera de Nuevo México, que está considerada como el mejor diseño de todas las norteamericanas por la Asociación Vexilológica del país, consiste en un sol rojo sobre campo amarillo. En algunos sitios se explican esos colores como un homenaje a Castilla, y en otros al Reino de Aragón. Ambas opciones son posibles aunque improbables.

City of Pensacola Flag. La ciudad de Florida conocida como La Ciudad de las Cinco Banderas, debido a los cinco estados que a lo largo e la historia tuvieron soberanía sobre ella, posee una bandera que mezcla todas ellas, incluyendo el pendón del Reino de Castilla.

===================================

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City of Cupertino. La localidad californiana, famosa por ser la sede central de Apple, muestra un casco o yelmo de los exploradores españoles que llegaron por aquellas tierras, encabezados por Juan Bautista de Anza, el cual llamó así al lugar en honor del santo italiano San José de Cupertino.


City of Los Ángeles. La bandera de Los Ángeles, aparte de ser realmente fea en mi opinión, incluye los símbolos de Castilla y León junto a la bandera del estado, el escudo de los Estados Unidos y el escudo de armas de México, todos ellos más o menos fieles a los originales.

http://www.labrujulaverde.com/2014/11/la-herencia-espanola-en-las-banderas-y-los-escudos-de-los-estados-unidos 
Sent by Dr. Carlos A. Campos y Escalante 


HERITAGE PROJECTS

Committee on the Spanish Presence in America's Roots
Discovery Museum and Rancho Del Sueno
Galvez Opera 
Celebrating Chicano History Week, February 2-8th
Arizona House of Representatives. 56th Legislature resolution HCR 2034 Chicano History Week



Committee on the Spanish Presence in America's Roots
Co-Chairs: Hon. Judge Edward F. Butler and Mimi Lozano

Somos Primos is leading an effort to present the facts of Spain's citizen's  important and early contributions to the United States. In collaboration with Co-Chair, Hon. Judge Edward F. Butler, past National President, and other  members of the National Sons of the American Revolution, the project will focus on, giving well-deserved credit to the Spanish horse and his companion, the Spanish soldiers and their descendents, the Mestizos vaqueros, in the expansion  and development of the United States. 

The goal is to produce educational, entertaining, and engaging products which will stir and raise positive  awareness of the historic and current presence of the Spanish/Hispanic/Latino in the United States, and nurture pride among those with Mexican heritage, plus other Spanish heritage groups with early American history in their lineage.

 

 


Program areas. thus far are:
§
Documentary, 6-part series 
§ Accompanying Book
§ Traveling Exhibit, Phase One of the traveling exhibit, is targeted to be in place by January 2017. 
§ Materials for national classroom use
§ Online Spanish horse-Vaquero Museum  
§ Hands-on living history Museum on the West Coast depicting life early mission period of the 1700-1800s.

SPAR
will be looking at posters, stamps, pins, comic books, and other means of spreading this needed information.
The documentary will be a 6-part series, with the following tentative outline:

• The Horse: Transforming America at a Gallop
• Presidios: Castles in the Wilderness -- from St. Augustine and LaBahia to Santa Barbara.
• The Spanish Missions
• El Camino Real: The Royal Roads of the Americas
• Galvez: America's Forgotten General
• Spanish Culture's Impact on the Americas -- Food, music, architecture, fashion, expression, politics.

Gary L. Foreman,
film-maker of Native Sun Productions, will be the documentarian with whom the project will be collaborating. Below is some information on Gary.

Foreman is inviting Spanish-heritage family researchers whose ancestors were in the Americas during the 1700-1800s, and  involved with horses in some capacity, to please contact him. He would like to include the stories of soldiers who served under Bernardo de Galvez, or as vaqueros who supported the American colonists during the American Revolution.  We know our Spanish-Mestizos ancestors were involved and were essential to the success of the American Revolution.  It is a story that needs to be told.  

You may contact me, Mimi  mimilozano@aol.com    
or Gary Foreman glf.frontier@att.net 




HERITAGE DISCOVERY CENTER

Mission
to create a ‘living history museum’ which 
preserves and presents the Natural and Cultural Colonial California heritage.

 



Heritage Discovery Center, Inc. has been providing educational and historic preservation and conservation programs focusing on California’s natural resources and colonial history since its founding in 1992 as a 501(c) 3 non-profit corporation. HDC features the use of rare breed period animals, and highlights the versatility of the Colonial Spanish horse. The Heritage Discovery Center presents experiences and visions of diverse cultures, with emphasis on historical developments in natural environments, and a variety of educational settings.  

 

Vision Statement Through preservation, education and demonstration, the Heritage Discovery Center ‘Living History Museum’ will foster an understanding of the impact of history on one of the most unique socio-economic and ecological systems in the world – California. As stewards of the state’s colonial history as well as the natural resources of the land, HDC can provide critical links between our past, present and future, encouraging public support for principles and activities which will preserve our natural heritage and resources in perpetuity.

PURPOSE  

The Heritage Discovery Center is designed to:

Ÿ  Present the history of the “West” and early California in the period from around 1700’s to 1800’s in a live setting which recreates the human and natural elements of colonial California

Ÿ  Preserve the natural history and diverse ecosystems of the land on which the Living History Museum resides

Ÿ  Reconstruct and re-enact the lifestyles representative of the period: Native American, ranching, agriculture, mission, equine, maritime and military

Ÿ  Create interactive programs and activities - which will invite the visitor to engage through participation in authentic historical experiences

Ÿ  Establish a historical, educational and cultural center that will become the primary repository for California colonial history. It will be developed to provide resources to school groups, visitors, academicians, and eventually host/house a digital-distance learning center accessible word-wide.  

 INTERPRETIVE GUIDELINES  

The intention of the HDC is to establish and maintain the most comprehensive guidelines which ensure accurate representation of this period of California history.

Ÿ  Recreate and replicate authentic, original social and natural systems

Ÿ  Connect the relationship between the land and ecosystems to the human and cultural resources which shaped the course of the development of California

Ÿ  Demonstrate the influence of livestock brought by the Spanish, most notably the horse

Ÿ  Design historically accurate demonstrations that encourage the visitor’s interactive participation

Ÿ  Re-enact the “stories” of the people and places whose heritage formed the foundation for many of California ’s institutions and lifestyles.

                                                                           MUSEUM CONTENT  

 
Wildlife/Ecology Isolated at the edge of the continent by mountains and deserts, California is in many ways an island, a world unto itself.  

California has the lowest point in North America in Death Valley and the highest point in the contiguous United States atop Mt. Whitney .  

California has the greatest species richness, the greatest ecological diversity and the highest rate of endemism of any region in the continental United States .  

The natural resources of California lands are inextricably interwoven with the social, cultural and economic development.  

                                                                                                                             

Native American The earliest peoples, the true natives of California and for that matter of North and South America - have populated this region for thousands of years. In 1769 California Indians lived peacefully in small tribes throughout the state - on the mountains, valleys, deserts, rivers, forests, and coastal inlets, from the Sonora deserts in Mexico to the verdant forest and rivers of Northern California and Southern Oregon . With arrival of the explorers, missionaries and colonists, the lives of the Native Americans were changed forever. The HDC will offer the opportunity for multiple, diverse Indian tribes to gather and present their history, customs and stories from their own perspective. The Living History Museum with its emphasis on natural history and ecological preservation is ideally suited for Native American exhibitions, many of which are based on the teaching that the land is a living part of creation and that the “human animal” is the steward of that land. There currently is no single place or institution where all the tribes in California can present their history and share traditions with the general public.  

 

Ranching
  
Recreating a working ranch from the colonial  
California
period will conserve the most romantic period of the American West. Horses and cattle have played a dynamic and vital role in the economic development of California . The first Spanish explorers brought horses, cattle and other livestock to the new world. They introduced ranching and many of the traditional techniques that had evolved from the Iberian culture, customs, and the breeding of livestock.  



Agriculture One cannot overstate the immense influence of the colonial period’s contribution to the agricultural industry in California . The movement and redeployment of domesticated plants and animals between the Old and New World was one of the most important consequences of the colonizing of California and the west. Even wine production began with the introduction of vines from Spain . The introduction of many adaptive plant species from Spain , as well as the cultivation of crops native to California and the indigenous peoples framed the work that began at the missions and spread to a new industry.      


 

Maritime  
European sea exploration began in earnest in the 15th century. In 1602 history records the travels of three ships which sailed along the California coast past Point Reyes, Drake’s Bay, Monterey Bay and Morro Bay . The trade from California to the Eastern seaboard, as well as to Europe began at the Monterey Bay Customs House. The early explorers with improved ship design and instruments utilized natural seaports in California to inaugurate major trade routes and expand the commerce of the state. The rich maritime history provides a link to the enormous role that California plays in world commerce today.

 
 
                                          
Missions The colonization of the “New West” primarily relied on the evangelism of the courageous Spanish (Catholic) missionaries. The influence of these agents of the church was not limited to religion. Many of the original Jesuit priests who helped to establish and work the missions were men of letters, science, builders, farmers and stockman. Their knowledge of animal husbandry and agriculture helped to create self-sustaining pueblos and set the stage for further expansion of the agricultural and ranching industries in California .  Locating the Living History Museum adjacent to the La Purisima Mission and state park affords an ideal opportunity for a cultural and historical partnership with HDC  

Military During the period of colonial colonization of California , the military played an important role in protecting the new colonist, pueblos and missions. In military terminology ‘Soldados’ and the term ‘light cavalry’ refers to such units that were characterized by speed and maneuverability. This required horses that could take their riders both far and fast.

The Soldados were instrumental in the exploration and colonization of California.   The cavalry played an important role in the Mexican War, when the Mexicans were defeated and forced to cede an enormous tract of southwest land. 

                                                                                
Equine/Period Animals No creature means so much to man, as does the horse.  The Spanish horses introduced to California and the American southwest, are known as the finest in the world. These horses were the first to populate the new world, pre-dating all other breeds. Selective breeding produced three types: the proto-Andalusian, the Jinete, and the Gallego. They have characteristics which were incredibly beneficial to the early colonization, ranching and agriculture of California . These horses are rugged, surefooted, willing and versatile. The Heritage Discovery Center has the conservatorship of a herd of these horses - known as the Cruce Spanish Colonial Mission Horse. The Wilbur-Cruce horse is a horse strain derived from Spanish colonial times which persist into the present day in as pure a state as can be determined. The need to continue to conserve this herd is great, since they represent a unique genetic resource. 

They fit perfectly into the content of the Living History Museum , as they were a major component in the development of colonial  California.
.    

40222 Millstream Lane , Madera CA 93636 P.O.Box 807 Madera CA 93639   |Ph: 559 868-8681 ~ hdcranchodelsueno@gmail.com               http://ranchodelsueno.org/                          

 


Galvez Opera in the Planning Stages 
Reported in Granaderos y Damas de Galvez newsletter by Governor Joe Perez,

Marec Bela Steffens was the guest speaker at the January 6th meeting,  a librettist who lives in Houston.  He gave a dynamic reading of his opera on Galvez, which is still a work in progress.  I'm asking that our chapter helps move this project along by providing individual donations at the meeting.  I am asking that whatever donations we  received at the meeting, we will match with funds from our treasury.  We already have one donation of $50 and with matching funds, it brings the total to $100.  
 
In 2003, Somos Primos provided leadership for a 3-day celebration honoring Bernardo de Galvez.  Included was a music competition. The winning composers were Ana Lara and Robert Maggio:   Light to Thousands: The Ballad of Galvez 
https://www.google.com/?gws_rd=ssl#q=Galvez+concert+written+by+Robert+Maggio
|

The November issue has the information.
http://somosprimos.com/sp2003/spnov03/spnov03.htm#Galvez

The link below has information on both composers and their collaboration.
 





Celebrating Chicano History Week February 2-8th


Nation-wide effort underway to establish Feb 2-8th as Chicano Week

Chicano Week was first observed in Michigan . . .  thirty years ago. 

In 1985 Dr. Refugio Rochin, while director of The Julian Samora Research Institute in Michigan, initiated a move for the state of Michigan to recognize February 2-8 as Chicano Week. He said during a  [1//27/16] telephone call that his goal was  to promote more awareness of the signing of the Treaty of Guadalupe Hidalgo February 2, 1848 . . . .  as the point in time when Mexicans in the Southwest became Chicanos. 

After not lying dormant for many years, on January 29, 2014, the State of Michigan House of Representatives passed Resolution No. 295 which declared February 2-8, 2014 once again, Chicano History Week in the State of Michigan.

The goal now is to have all ten states that were affected historically by the Treaty of Guadalupe Hidalgo to adopt a resolution recognizing Feb. 2-8 in their state as Chicano History Week. Hopefully by ne
xt year, we will see it happen.

The State of Arizona has submitted a resolution to approve Chicano Week in Arizona, HCR 2034. The effort is being headed by Rep. Juan Jose Mendez Mendez, seeking support. If you have family, primos
, friends in Arizona, do contact Rep. Mendez, jmendez@azleg.gov

Below is the language of the Resolution:  http://www.azleg.gov/legtext/52leg/2r/bills/hcr2034p.pdf  



REFERENCE TITLE:
Chicano History Week

State of Arizona House of Representatives Fifty-second Legislature 
Second Regular Session
2016

HCR 2034

 

Introduced by Representatives Mendez, Andrade, Bolding, Cardenas, Espinoza, Fernandez, Gabaldón, Larkin, Plumlee, Rios: Alston, Clark, Gonzales, Hale, McCune, Davis, Wheeler

A CONCURRENT RESOLUTION PROCLAIMING FEBRUARY 2 THROUGH FEBRUARY 8, 2016 AS CHICANO HISTORY WEEK IN ARIZONA.

TEXT OF BILL HCR 2034

1 Whereas, the date that the Treaty of Guadalupe Hidalgo was signed, 
2 February 2, 1848, is commonly regarded as the birth date of Chicanos; and
3 Whereas, people of Mexican origin and descent have greatly contributed
4 to the economy, development and growth of this state and the nation, serving
5 the arts, business, media, industry, agriculture, education and society in
6 myriad ways; and
7 Whereas, despite being promised the rights of citizenship by treaty,
8 the early Mexican-Americans were stripped of their land, homes and property;
9 and
10 Whereas, the early Mexican-Americans faced seemingly insurmountable
11 hardships; their basic rights were denied, their language and culture were
12 suppressed and their opportunities for employment, education and political
13 representation were thwarted; and
14 Whereas, as with many national boundary changes resulting from war
15 treaties, the historical documentation of the early Mexican-Americans was
16 destroyed and their constitutional rights were abrogated, leaving them
17 stripped of their dignity, unique culture and recorded contributions to
18 society; and
19 Whereas, the presumed superiority of the conquerors of the
20 Mexican-American people resulted in the promotion of a disparaging image of
21 those of Mexican descent; and
22 Whereas, historian Rodolfo Alvarez has divided the development of the
23 Mexican-American segment of our population into four categories: the pre-1900
24 creation generation, the migrant generation, which is allied with Mexico by
25 culture, language and loyalty, the Mexican-American generation, consisting of
26 individuals who regard themselves as American citizens of Mexican descent,
27 and the Chicano generation of today, which is a combination of, but
28 distinctly separate from, the previous three; and
29 Whereas, Chicanos recognize that they are the result of a unique
30 confluence of histories, cultures, languages and traditions: the mezcla,
31 which is La Raza; and
32 Whereas, during the Chicano Movement of the 1960s and the 1970s,
33 valiant Chicanos and Chicanas adamantly decried capricious attempts by the
34 dominant Anglo culture to mold them into a monocultural, monolingual image;
35 and
36 Whereas, in a complex and diversified cultural society, it is essential
37 to understand, accept and appreciate all traditions and lifestyles in order
38 to eliminate prejudice and the other effects of stereotyping that have
39 plagued our nation for centuries; and
40 Whereas, the people of this state must recognize that the cultural and
41 intellectual development of the proud Mexican-American people includes not
42 only American accomplishments but also those of Spanish origin, which
43 predated the first English settlement in the United States by over half a
44 century.

HCR 2034

1   Therefore
2   Be it resolved by the House of Representatives of the State of Arizona, the
3   Senate concurring:
4   1. That the Members of the Legislature proclaim February 2 through
|
5   February 8, 2016 as Chicano History Week in Arizona to commemorate the
6   signing of the Treaty of Guadalupe Hidalgo on February 2, 1848.
7   2. That the Members of the Legislature extend accolades of tribute,
8   high praise, appreciation and appropriate recognition to these North
9   Americans and their descendants whose citizenship, under the terms of the
10 Treaty of Guadalupe Hidalgo, literally changed overnight from Mexican to
11 American.



HISTORICAL TIDBITS

Teddy Roosevelt and John Muir laid the groundwork for our National Park Service
Descubren el asentamiento europeo más antiguo de Estados Unidos 

American Panorama: An Atlas of United States History 
Amazing Story about Morris "Moe" Berg 



Natural Attraction During three days in Yosemite, 
Teddy Roosevelt and John Muir laid the groundwork for our National Park Service
by Chris Epting, Westways, January/February 2016, pg. 36-37

=================================== ===================================
In the spring of 1903, Theodore Roosevelt embarked on  what would become one of history's most important presidential journeys. While he was certainly looking  to explain his legislative agenda to the Western states (and to shore up votes for the 1904 election), the trip also [came to represent an epiphany for the environment-conscious president.

The National Park Service (NPS) wouldn't come into being for another 13 years, under President Woodrow Wilson, but Roosevelt's trip that spring prepared the soil for the creation of the organization.

Over the course of his ambitious nine-week excursion, Roosevelt stopped in nearly 150 towns and delivered .approximately 200 speeches. He visited Yellowstone National Park among many other outdoor wonderments throughout the West. But the trip took on its most profound significance when he reached California.

Several months earlier, Roosevelt had penned the following letter to the well-known naturalist John Muir, whose book on the Sierra Nevada he'd read years earlier:


"My dear Mr. Muir:... I wish to write you personally to express the hope that you will be able to take me through the Yosemite. I do not want anyone with me but you, and I want to drop politics absolutely for four days and just be out in the open with you .... Sincerely yours, Theodore Roosevelt."

Muir responded: "Dear Mr. Roosevelt: I sincerely thank you/or the honor you do me in hoping I may be able to take you through the Yosemite .... Of course I shall go with you gladly."

Little did they realize what lasting effects their travels would bring. Roosevelt arrived in Barstow on May 7, and over the next several days he received a hero's welcome throughout the thousands turned out to hear him rave about warm words.;

Upon visiting a coastal redwood grove just outside Santa Cruz, Roosevelt bristled when he saw advertising posters on the cinnamon-colored behemoths. "Those cards pinned up on that tree give an air of the ridiculous to this majestic grove," he bellowed. "Do keep these trees, keep all the wonderful scenery of this wonderful state unmarred by vandalism or the folly of man." As he wandered off alone into the grove to cool off, locals quickly—and permanently —removed the posters.


Already he was making a positive difference. 
Then it was time for what came to be called by some "the camping trip that changed America."

=================================== ===================================
From May 15 through 17, Roosevelt and Muir were inseparable. Together, they set off into the backcountry, hiking mountains, wandering among giant sequoias, and sleeping under the stars. Along the trails, in the snow, and against their campfires' red-orange glow, Muir made his compelling case to the president as to why it was so important to protect and preserve the natural environment. Shortly after his Yosemite visit, Roosevelt wrote, "It was like lying in a great solemn cathedral, far vaster and more beautiful than any built by the hand of man."

Inspired by that trip, Roosevelt began working doggedly to persuade Congress to pass laws that would eventually help spur the formation of the NPS. While president, he signed legislation to create five national parks and approved the Antiquities Act, the unique provisions of which allowed him to create 18 national monuments. He also established
150 national forests (more than 100 million acres' worth of| woods), 51 federal bird sanctuaries, and four national game refuges. The NPS, created in 1916, seven years after Roosevelt left office, comprised 35 sites; Roosevelt was instrumental in creating 23 of them. 

Roosevelt's passion carried across the entire national.; parks system. "There can be nothing in the world more; beautiful than the Yosemite, the groves of the giant sequoias and redwoods, the Canyon of the Colorado, the Canyon of i the Yellowstone, the Three Tetons; and our people should see to it that they are preserved for their children and their children's children forever, with their majestic beauty all unmarred," he wrote.

Today, you can retrace Roosevelt's footsteps through California and find remnants from his monumental trek. There are trees he planted and plaques placed in his honor. Signs mark his presence and photographs show him delivering his powerful words. But his journey's most lasting impact is reflected in the glorious open spaces that are protected today—the "solemn cathedrals" Roosevelt loved so much. Or as Muir described these outdoor sanctuaries: "A place of rest, a refuge from the roar and dust and weary, nervous, wasting work of the lowlands, in which one gains the advantages of,: both solitude and society"

Chris Epting is an award-winning travel journalist and the author, of 25 books, including Teddy Roosevelt in California: The Whistle Stop Tour That Changed America. . 


Descubren el asentamiento europeo más antiguo de Estados Unidos 

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Esa colonia, llamada Santa María de Ochuse, precedió en seis años a la de San Agustín, y casi en medio siglo (48 años) a la de Jamestown en Virginia, la primera colonia inglesa. Pero hasta ahora su localización seguía siendo un misterio.

Pero la búsqueda por fin ha terminado, el misterio ha sido resuelto. El yacimiento histórico se encuentra en un barrio del centro urbano de la ciudad de Pensacola, perfectamente alineado con los dos naufragios vinculados a la expedición de Luna existentes en la bahía de la localidad. El segundo de los pecios fue descubierto hace ahora diez años, mientras que el primero se encontró en 1992.

Y es que, casi por accidente, en octubre pasado el historiador Tom Garner se encontró con el descubrimiento más importante de su carrera. La demolición de una vivienda puso al descubierto restos de objetos del siglo XVI, como trozos de recipientes de barro, vajilla y utensilios de cocina, cuentas comerciales venecianas, pesas de plomo para pescar y otros.
En agosto de 1559 Tristan de Luna y Arellano fundó 
el primer asentamiento multianual (con una duración superior al año) europeo y español de los Estados Unidos en lo que hoy es Pensacola, Florida. Esa colonia, llamada Santa María de Ochuse, precedió en seis años a la de San Agustín, y casi en medio siglo (48 años) a la de Jamestown en Virginia, la primera colonia inglesa. Pero hasta ahora su localización seguía siendo un misterio.
http://www.labrujulaverde.com/2015/12/descubren-el-asentamiento-europeo-mas-antiguo-de-estados-unidos by Guillermo Carvajal 




=================================== ===================================
American Panorama
An Atlas of United States History 
The Black Legend (Spanish: La Leyenda Negra) is a style of nonobjective historical writing or propaganda that demonizes the Spanish Empire, its people and its culture in an intentional attempt to damage its reputation. The Black Legend propaganda originated in the 16th century, a time of strong rivalry between European colonial powers. The first to describe and denounce this phenomenon was Julián Juderías in his book The Black Legend and the Historical Truth (Spanish: La Leyenda Negra y la Verdad Histórica), a critique published in 1914 that explains how this type of biased historiography has presented Spanish history in a deeply negative light, purposely ignoring positive achievements or advances. For this anti-Spanish literature, Juderías coined the term black legend. Later writers have supported and developed Juderías' critique. In 1958, Charles Gibson explained that Spain and the Spanish Empire were historically presented as "cruel, bigoted, exploitative and self-righteous in excess of reality."

Sent by Lucas C. Jasso 



American Panorama
 is an historical atlas of the United States.  It combines cutting-edge research with innovative interactive mapping techniques, designed to appeal to anyone with an interest in American history or a love of maps.  http://dsl.richmond.edu/panorama/ 

American Panorama is created by the Digital Scholarship Lab at the University of Richmond. Robert K. Nelson and Edward L. Ayers serve as editors, Scott Nesbit as an associate editor. Justin Madron manages the project's spatial data. Nathaniel Ayers leads the design work.

The Andrew W. Mellon Foundation and the University of Richmond have generously provided funding for American Panorama. Stamen Design developed the software for this project.




Amazing Story about Morris "Moe" Berg 

 

When baseball greats Babe Ruth and Lou Gehrig went on tour in baseball-crazy Japan in 1934, some fans wondered why a third-string catcher named Moe Berg was included. Although he played with five major-league teams from 1923 to 1939, he was a very mediocre

ball player. But Moe was regarded as the brainiest ballplayer of all time. 

In fact Casey Stengel once said: "That is the strangest man ever to play baseball.† 

When all the baseball stars went to Japan, Moe Berg went with them and many people wondered why he went with "the team".
                   
                           
Lou Gehrig and Babe Ruth

 



The answer was simple: Moe Berg was a United States spy, working undercover with the CIA. Moe spoke 15 languages - including Japanese. And he had two loves: baseball and spying. In Tokyo, garbed in a kimono, Berg took flowers to the daughter of an American diplomat being treated in St. Luke's Hospital - the tallest building in the Japanese capital.

He never delivered the flowers. The ball-player ascended to the hospital roof and filmed key features: the harbor, military installations, railway yards, etc. Eight years later, General Jimmy Doolittle studied Berg's films in planning his spectacular raid on Tokyo.

Moe Berg



His father disapproved of his baseball career and never once watched his son play. In Barringer High School, Moe learned Latin, Greek and French. Moe read at least 10 newspapers every day.

He graduated magna cum laude from Princeton - having added Spanish, Italian, German and Sanskrit to his linguistic quiver. During further studies at the Sorbonne, in Paris, and Columbia Law School, he picked up Japanese, Chinese, Korean, Indian, Arabic, Portuguese and Hungarian - 15 languages in all, plus some regional dialects.  While playing baseball for Princeton University, Moe Berg would describe plays in Latin or Sanskrit.

  

During World War II, Moe was parachuted into Yugoslavia to assess the value to the war effort of the two groups of partisans there. 

He reported back that Marshall Tito's forces were widely supported by the people and Winston Churchill ordered all-out support for

the Yugoslav underground fighter, rather than Mihajlovic's Serbians.

The parachute jump at age 41 undoubtedly was a challenge. But there was more to come in that same year.              Tito's partisans

Berg penetrated German-held Norway, met with members of the underground and located a secret heavy-water plant - part of the Nazis' effort to build an atomic bomb. His information guided the Royal Air Force in a bombing raid to destroy that plant.

The R.A.F. destroys the Norwegian heavy water plant targeted by Moe Berg.

There still remained the question of how far had the Nazis progressed in the race to build the first Atomic bomb. 

If the Nazis were successful, they would win the war. Berg (under the code name "Remus") was sent to Switzerland to hear leading German physicist Werner Heisenberg, a Nobel Laureate, lecture and determine if the Nazis were close to building an A-bomb. Moe managed to slip past the SS guards at the auditorium, posing as a Swiss graduate student. 

The spy carried in his pocket a pistol and a cyanide pill.

If the German indicated the Nazis were close to building a weapon, Berg was to shoot him - and then swallow the cyanide pill. Moe,

sitting in the front row, determined that the Germans were nowhere near their goal, so he complimented Heisenberg on his speech and walked him back to his hotel.







Werner Heisenberg - he blocked the Nazis from acquiring an atomic bomb.


Moe Berg's report was distributed to Britain's Prime Minister, Winston Churchill, President Franklin D. Roosevelt and key figures in the team developing the Atomic Bomb. Roosevelt responded: "Give my regards to the catcher.â€

Most of Germany's leading physicists had been Jewish and had fled the Nazis mainly to Britain and the United States. 







After the war, Moe Berg was awarded the Medal of Freedom - America's highest honor for a civilian in wartime. 
But Berg refused to accept it, because he couldn't tell people about his exploits.

After his death, his sister accepted the Medal. It now hangs in the Baseball Hall of Fame, in Cooperstown. 

Presidential Medal of Freedom: the highest award given to civilians during wartime.

Moe Berg's baseball card is the only card on display at the CIA Headquarters in Washington, DC.

         



 
 Source: https://en.wikipedia.org/wiki/Moe_Berg
http://www.amazon.com/Catcher-Was-Spy-Mysterious-Life/dp/0679762892/
ref=sr_1_1?s=books&ie=UTF8&qid=1451930050&sr=1-1&keywords=moe+berg+athlete+scholar+spy



 


HONORING HISPANIC LEADERSHIP

Tribute to Robert S. Weddle, Texas Historian
Joe Vargas Aguirre, Placentia, California Civil Rights Activist


  

A Tribute to Robert S. Weddle

                                     Robert H. Thonhoff                                 
derkatz001@gmail.com
  

          Born on June 5, 1921, in Fannin County, Texas,  Robert Samuel “Bob” Weddle passed away on October 16, 2015, at the age of 94. A longtime, award winning author, Bob was acknowledged by his peers as being the “DEAN OF TEXAS HISTORIANS.” Most of his books were about the Spanish colonial history of Texas including titles about San Juan Bautista, San Saba, Life and Times in Texas during the American Revolution, the LaSalle Expedition, and the Gulf of Mexico. He was one of the few pioneer historians who researched, wrote, and published books about the rich and interesting Spanish colonial history of Texas for several decades in the mid-to-late 1900s. 

Bob Weddle will be appreciated by history aficionados for generations to come.

                                                

 



Placentia native and rights activist 
Joe Vargas Aguirre dies
by 
Denisse Salazar, Staff writer, 
The Orange County Register, January 10, 2015

World War II veteran pushed for
desegregation of schools. He was 91 years old.

Longtime Placentia resident Joe Vargas Aguirre, who helped with efforts to push the Placentia school district in the late 1940s to end its policy of segregated schools, has died. He was 91.

Aguirre was a founding member of Veterans and Citizens of Placentia, a Mexican American civil rights group that led the fight to end segregated schools.
=================================== ===================================
“My dad and the other Mexican American men, most of whom were World War II veterans, decided that they were not going to back down and set out to bring equality to the Placentia Unified School District,” said his oldest son, Joseph Aguirre, who served two terms on the Placentia City Council.

The group petitioned trustees to let their children join in classrooms with white students, even threatening a lawsuit.  “That was one of his proudest achievements,” Joseph Aguirre said. “He didn’t want other kids to have to go through what he and his brothers and friends and other Mexican Americans … had to go through.”

Aguirre died Dec. 20 at the Pavilion at Sunny Hills in Fullerton after a lengthy illness.  He was born April 6, 1924 in Placentia to Jose and Martina Aguirre. The family has deep roots in the community and civic life.

Aguirre graduated from Valencia High School in 1942, where he played shortstop and was part of the team that won the school’s first varsity league championship in any sport.  He also excelled in track and field at Valencia, holding all six of the school’s shot put and discus records from freshman through varsity levels. One record endured for 27 years.

In World War II, Aguirre was part of the 652nd Tank Destroyer Batallion, rising to tank commander. Joseph Aguirre said his father earned an American Campaign Medal and World War II Victory Medal.
In 1952, Aguirre married Dolores Ventura of Placentia and earned an associate’s degree from Fullerton College. He worked as a master carpenter for more than 40 years and built his first family home on Aguirre Lane in Placentia. He built his second home in 1959 in Fullerton.

“He was an outstanding athlete and an excellent carpenter, but I think overall he was a very ethical and honest person, but he was also a family man and he really enjoyed spending time with his family,” Joseph Aguirre said.

In 1975, Aguirre faced another fight when the Fullerton Redevelopment Agency began condemnation proceedings to seize his family’s custom-built home for part of a commercial parking lot. The City Council voted unanimously to condemn his home at each hearing, but after a grass-roots campaign that secured press coverage, the city reversed its decision at the final public hearing.

“A lot of my inspiration for wanting to get involved to make a difference in the community came from my dad who fought so hard to save our family home,” Aguirre, 61, said.

About 150 people attended his funeral Mass Tuesday at St. Joseph Catholic Church in Placentia, CA.

714-704-3709 or desalazar@ocregister.com 

http://www.ocregister.com/articles/aguirre-698794-placentia-family.html 

 


Latino soldiers
 Cebu, Phillipines, WW II

  LATINO AMERICAN PATRIOTS

Vets on Storytelling Mission
The National World War II Museum
Joe Sanchez salutes Army Sgt. Joseph Lemm



Vets on Storytelling Mission
by Jackie Moe, November 6, 2015

Air Force Veteran, Alan Duran Shares a Story 

Every Friday for the past six weeks, local veterans have gathered at the Wise Place in Santa Ana to share their personal, emotion-filled experiences in free theater workshops. Now, their storytelling will translate into a free public performance at the Chance Theater in Anaheim Hills on Wednesday – Veterans Day.

The workshops, which started Oct. 2, are funded through a $9,600 grant from the California Arts Council as part of its pilot program Veterans Initiative in the Arts. Arts Orange County, Chance Theater and the local veterans service organization Veterans First collaborated to launch and produce the free classes.

Karen O'Hanlon, Chance Theater’s education director, guided the seminar-style workshops that allow the veterans to share their stories aloud. The mission of the program, said O’Hanlon, is to empower veterans to use theater to share their experiences and learn the dynamics of storytelling.

The six weeks were broken into four phases: sharing, choosing, creating and performing. O’Hanlon started every workshop with everyone sitting in a circle and asking a question that encouraged each participant to talk.

“The first week I asked them to answer why they joined the military. Some joined; some were drafted. I also shared my stories and why I didn’t join the military,” O’Hanlon said. “Then we play with different styles of storytelling, so I can get a sense of their natural storytelling ability and how we can use that in our play.”

The veterans were given the option to enact their own story or allow someone else in the group to perform it for them, if they were not comfortable with performing their own.

“So far a majority of the group will be performing their own story, but we do have a couple whose story will be performed by someone else, maybe because it is too sensitive or too difficult for them,” O’Hanlon said.

O’Hanlon said she could see that the veterans had hesitations initially, just as she did.

“You have expectations when you go around the house; some of these men are homeless, some struggle with addiction, so I wasn’t too sure if they were going to open up,” said O’Hanlon, “And they were hesitant too. Some said, ‘Why are you trying to make a show out of our stories, and making light of what we went through?’ And I answered honestly that the goal of this program is for us to connect and find therapy by sharing our lives with one another.”

The age range of the veterans performing at the Chance Theater is 25 to late 70s. The group includes about eight men who have served in various military branches and fought in a variety of conflicts, including Vietnam, the Gulf War, Iraq and Afghanistan.

Professionals and volunteers from Arts Orange County and Chance Theater, as well as O’Hanlon, transcribed the veterans’ stories and formed them into theatrical scripts for the men to perform.

Air Force Intelligence veteran and Huntington Beach resident Frank Barry served from 1965 to 1973 in the Vietnam War as a linguist, fluent in Vietnamese, Indonesian and Hebrew.

“These workshops are a wonderful thing,” Barry said. “It gives some of us Vietnam veterans an opportunity to tell our stories of the hindsight of history.

“It also gives us the opportunity to interact with veterans from other wars. You’re looking at the Gulf wars, Afghanistan and Iraq, and very rarely do we get a chance to be together and share our stories together, and that’s why I am very enthusiastic about this opportunity.”

Barry’s performance piece is “Orange Is the New Evil” and speaks about the effects of the herbicide and defoliant Agent Orange, used by U.S. military in the Vietnam War, on service members. Barry says his exposure to Agent Orange in Vietnam was the potential cause of an early diagnosis of prostate cancer.

An excerpt from his script reads: “Little did I know that it was not the rockets or bullets that would threaten my life. It was having boots on the ground in Vietnam and the BBQ grill. Who would have thought a BBQ? It was customary for us to have a beer bash and BBQ after our flights – relief that we had survived to fly another day. We had to fashion our own BBQs out of metal drums cut in half, with wire for the grill. We did not pay attention to the orange ring around the barrels signifying they contained Agent Orange.”

Through his theater piece, Barry hopes to bring awareness to Vietnam veterans and their descendants, as well as other veterans and active military members who have experienced toxic exposures during deployment.

According to O’Hanlon, because of the diverse nature of the workshops, the group does not have a set plan of what the Chance Theater performance is going to entail.

“When we get together we are going to determine what we are going to say, why we are saying it, who we are saying it to, and then we’ll talk about what the performance is about,” said O’Hanlon.

Ronnie Guyer, another workshop participant who will be performing Wednesday, joined the U.S. Army as a two-year draftee in 1965-1966 in the 1st Air Cavalry Division Airmobile. He was deployed in the central highlands of Vietnam and fought in the first major battle of the Vietnam War between the U.S. and North Vietnamese, the Battle of la Drang.

“This program has been honorable of all my fellow veterans; our stories are quite striking, and worthy of being honored,” Guyer said. “And I am so pleased that the Chance Theater and Arts Orange County have chosen to do so. It is a worthwhile endeavor and I hope it grows.”

Guyer, who grew up in Garden Grove and lives in Chino Hills, said having O’Hanlon and other storytelling professionals mold their stories into scripts has been a rewarding experience. His story revolves around the Battle of la Drang in which he foughtoin Nov. 14, 1965.

“As I was carrying the dead and wounded from helicopter to helicopter, I remember thinking. ‘Boy, there really are people in this world who hate the free for being free,’” said Guyer, “But I since learned that love is the only reality in the world, not hate, and the one thing that the world needs in this world is more love.”

During the workshop sessions, O’Hanlon would write down words or phrases from the men’s stories. At the end of each session, she would share the words aloud.

“At first the gentlemen wanted to talk about how they were treated when they got back from war, about drugs they were given, misdiagnoses and so on, but the words that I found at the end of each meeting were actually so uplifting. I didn’t expect that,” said O’Hanlon. “We talk about love, survival, different generations, responsibility. It’s just wonderful.”

The show will run approximately 60 minutes, with a post-show discussion and reception at the theater. O’Hanlon said they hope to offer the workshop next year.

“Every time I leave the workshop, I just sit in my car and think how privileged I am to see a whole other perspective,” she said. “The gentlemen really seem to enjoy it and share their stories and, most of all, make bonds with each other.”

Contact the writer: jmoe@ocregister.com





 The NATIONAL WWII MUSEUM, New Orleans, Louisiana 

 

=================================== ===================================
From the beaches of Normandy to the sands of Iwo Jima, The National World War II Museum's exhibits are a blend of personal accounts, artifacts, documents, photographs and original film footage. The stories of the dozens of amphibious landings and the thousands of men and women who made Allied victory in World War II possible are told through three floors of exhibit space. 
|
In addition, special exhibits draw on the Museum’s own collections, as well as relevant traveling exhibits to further illustrate and explore the war that changed the world. We recommend allowing at least two to three hours to visit the Museum. 


In addition, special exhibits draw on the Museum’s own collections, as well as relevant traveling exhibits to further illustrate and explore the war that changed the world. We recommend allowing at least two to three hours to visit the Museum. 

Beyond All Boundaries, created exclusively for The National World War II Museum, is a unique and powerful 4-D cinematic experience available nowhere else in the world. Created and crafted with 21st-century technology and utilizing a 120-feet wide immersive screen, the production plunges viewers into the 20th-century’s most titanic struggle. It tells the tale of the Greatest Generation’s journey from Pearl Harbor into the fire of epic battles to America’s final victory in the War That Changed the World in the words of the veterans themselves. The Museum is honored to have Tom Hanks as Executive Producer and the voices of some of Hollywood’s top stars bringing to life the words of actual World War II participants and war correspondents

Watch a video . . Soaring Valor 
https://www.youtube.com/watch?v=l3P15s4z WNQ&feature=youtu.be

- See more at: https://www.tripshock.com/The-National-World-War-II-Museum-&-Beyond-All-Boundaries-4D-Experience/details/594/#sthash.kGsWajGp.dpuf

Sent by Yomar Villarreal Cleary   
ycleary@charter.net
 





Joe Sanchez salutes Army Sgt. Joseph Lemm
https://www.youtube.com/watch?v=j-ffHJLQk_k

======================================= =====================================================
I salute Army Sgt. Joseph Lemm who was also a detective with the NYPD for his service to the people of New York City and our country. As we all know... he paid the ultimate price when he was killed by a suicide bomber in 
Afghanistan. God bless his soul.

Photo is of my good friend, Sgt. Fred Booker, with whom I served in Vietnam. Fred lives in Derbyshire, England. He and I were wounded by a VC grenade, along with two other friends of mine, Robert Martinez { medic } from Corpus Christi, Texas, and George White, from N.C. Booker and Martinez spent many months in the hospital recovering from their wounds.

At the time, booker was 36-years-old and I was 19 going on 20. Booker at the age of 17 had joined the British Army and served in combat in the Korean War, as an infantry paratrooper. After doing 6 years with the British Army 
and also serving in the Suez Canal, Egypt and New Guinea, he came to America, living in Missouri where he had family, and shortly there after, enlisted in the United States Army. His Military Occupational Specialty "MOS" was infantry. He was then sent to Fort Sill, Oklahoma to train as a Forward Observer. In 1966 he volunteered to go to Vietnam.

When I was transferred form the 5/7 A Company as a rifleman, I was assigned to 2/7 D Company as Booker's radioman "RTO" Booker was an excellent and dedicated soldier. He did his job well and made sure I was okay while we were in the bush looking for Charlie. I remember when we went on a mission one day, and I forgot to bring more than two canteens of water. After the second day without finding water, the whole company was in trouble. We were deep inside a forest looking for a battalion of NV soldiers. That's about six hundred men give or take in a combat zone. We only had a little over one hundred men, if I remember right. That's the way it was. Make contact and then call for help. By the third day, my two canteens were dry, and it was hell. To make a short story, Sgt. Booker shared his water with me. The next day water was brought to us via helicopters. Fortunate for us, the bad guys did not attack our company, but we did lose one man to a booby trap. God bless his soul.

The day that Booker and I were wounded, which was on my 20th birthday, I was walking behind of him in this small village after a firefight, and the enemy was still lurking about. While we were on top of this embankment and ready to go down in search of the enemy, I found myself in front of Booker. I then remember that he always wanted me behind him. I then let him get in front of me, and a few seconds later a grenade came at us and exploded. I thought I had been shot in the head. I felt a burning sensation in my arms, legs, and groin. Then everything went from fast to slow motion. I saw Booker tumble down the embankment to my right, he looked like a store mannequin floating in some Twilight Zone. Even the leaves blown off the trees seemed like they were hovering instead of falling. I was coughing from the battle smoke, and then it seemed like I could not move at all. My brain had shut down from the concussion. The rest of the story one can read in True Blue: A Tale of the Enemy Within.

That is why when I was a cop, and anyone of my partners will tell you, especially in the 30 Pct, when ever I went into a situation where there was a gun involved, I always went in first. I always remembered Sgt. Fred Booker going in first and almost losing his life. I did not want my partners nor any other cop hurt.

I'm going to post Booker's photo on my Website's Vietnam Page and also asked another friend of mine, Rolando Salazar, who also served with us in the 2/7 D Company, to post on his Website: http://www.rsalazar.net/ 

Happy New Years to all and God bless.

~Joe Sanchez www.bluewallnypd.com 



EARLY LATINO AMERICAN PATRIOTS

The ‘Other’ European Ally of the Continental Army By Hon. Edward F. Butler, Sr.

The ‘Other’ European Ally of the Continental Army
By Hon. Edward F. Butler, Sr.

Volume 33 Number 4 Drumbeat Winter 2015 

The Cross of Burgundy was Spain’s military flag from 1506 to 1843.


The Continental Army had more than one major European ally. In addition to France, the other major ally was Spain, a fact that is lost upon most standardized texts of American history. Judge Ed Butler of San Antonio, Texas, has produced a fascinating account of Spain’s vast—if not largely unrecognized—aid to the American colonists in the book, “Galvez/Spain, Our Forgotten Ally in the American Revolutionary War: A Concise Summary of Spain’s Assistance.” The ensuing multi-part article, based on the book, illuminates various key aspects of Spain’s support for the Patriot cause.—Editor

Old World Background


King Carlos III of Spain, by A. R.
Mengs (1761)

When King Charles IIII , a Bourbon (Borbón), assumed the Spanish throne in 1758, he brought with him at least two principle desires: 1) to restore Spanish preeminence in Europe, and 2) to “stick it” to the British Empire, an adversary of old. In fact, Spain and England had repeatedly been at war with each other ever since 1337, the start of the Hundred Years’ War.  

In his own times, Charles III resented England for the outcome of the War of the Spanish Succession (1701-1713), which ended three years before his birth. Even though the Treaty of UtrechtII brought the Spanish Bourbons to the throne, starting with Charles’ father, Philip V, it simultaneously reduced Spain’s power, glory, and influence across Europe.  Spain lost much of her European territories, including the Spanish Netherlands (Belgium) and parts of Italy. Other pieces she lost were Minorca and Gibraltar, both of which were given to her grand nemesis, Great Britain.

As Charles grew up, his resentment and passion grew up, too. He just couldn’t stomach the thought that glorious Spain had been humiliated whilst his father and namesake sat on the throne. In 1734, as Duke of Parma, he conquered the kingdoms of Naples and of Sicily and was crowned King of both on 3 July 1735. For the next nineteen years, he reigned as Charles VII of Naples and Charles V of Sicily.


King Louis XV of France, by Maurice
Quentin de la Tour (1748)

From his residence in Naples, Charles kept tabs on his elder half-brother, Ferdinand VIIII, as the latter became King of Spain in 1746. Ferdinand VI has been described as a passive man. He ruled Spain for the next thirteen years. As King he worked very hard to keep Spain neutral in the years preceding the Seven Years’ War. He refused tempting offers by both France and England into declaring war on the other.

Charles III was just the opposite.IV Upon succeeding to the Spanish throne on 10 August 1759, Charles instigated a period of “enlightened absolutism” or “benevolent absolutism,” which included several reforms and a build-up of the Spanish military. The forty-eight-year-old monarch was determined to take back Spanish pride. He expelled the Jesuits, and, in a move that wrecked his half-brother’s tradition of neutrality, rekindled the Bourbon Family CompactV with Louis XV of France.

The pact had been invoked twice in earlier times, and it was signed in secrecy a third time on 15 August 1761. It stipulated that all the Bourbon kings (representing France and Navarre; Spain; the Two Sicilies; and the Duchy of Parma) would stand united, in defense of each other, and would put an end to British maritime supremacy. Thus, in 1762, Spain joined France against England and its ally Portugal in the ongoing Seven Years’ War. By that time, France knew she was losing the war.

After the September 1762 Battle of Signal Hill (Newfoundland), which ended in failure for the French, Louis XV signaled to Charles III that he would cede to Spain the city of New Orleans and the whole of French  territory west of the Mississippi in order to prevent their old nemesis from gaining full control of the strategic river. Perhaps a concession of sorts from France to Spain, the land ownership was exchanged by the secretive Treaty of Fontainebleau of 1762; however, the change of title was not made public until 1764.

Meanwhile, the Treaty of Paris signed in February 1763 brought the Seven Years’ War to an end and signified a major loss of territory for France. All of French North America east of the Mississippi was given to England, save for a couple of fishing outposts off Newfoundland and a few King Louis XV of France, by Maurice Quentin de la Tour (1748) European territories in America, 1762-1763. Caribbean islands. Spain also lost territory east of the Mississippi. In exchange for getting back the  Philippines and Cuba, which the British had occupied, Spain had to cede Florida to the British. This was another loss of Spanish territory that Charles III could not tolerate. 

Therefore, the two European powers that  would come to the aid of the Thirteen Colonies were disgruntled old foes of the British Empire, just waiting for the day to regroup, revamp, and reconquer.  The monarchs may have been empathetic to the Patriot cause, but they were first and foremost motivated by their relative positioning in the European balance of power. Both France and Spain, therefore, viewed  the American Revolution within a global context of how best to weaken Britain all around the world.

Early Spanish Involvement
Even a year before the Americans declared their independence, the royal courts of France and Spain had committed to supporting the Patriot cause. The Continental Congress had sent diplomats to Europe as early as 1774, and one of the carrots which Benjamin Franklin and others dangled before the Bourbon sovereigns was the promise to restore their American territories to pre-Treaty of Paris designations.

At that early hour, however, both intended to remain neutral in the Thirteen Colonies’ coming move toward independence. International law at the time prohibited neutral governments from providing money, arms, or ammunitions to belligerent countries/colonies. Any support they lent to the Colonies in terms of money or materials had to be absolutely covert. The Spanish monarchy was particularly concerned about maintaining secrecy. At that stage, Charles certainly did not want to provoke a declaration of war on his kingdom by Britain’s King George III. Britain’s ally at the time was Spain’s neighbor, Portugal.

Given these delicate circumstances, it was decided that all financial and material support from Spain and France would have to be channeled through a third-party company and appear as private business transactions. There were no restrictions on private citizens of neutral countries doing business with private citizens of belligerent nations.

A fictitious French merchant company called Rodrigue Hortalez & Cia.VI was established in 1775 to make purchases, arrange for shipment, keep accounts, and contact American representatives in France. The playwright Pierre Augustin Caron de Beaumarchais was named as the firm’s director. Both Bourbon kings initially extended one million French livres in seed money to Rodrigue Hortalez & Cia. On top of that, Arthur Lee, the diplomat from Virginia, secured an additional million livres from Charles III.

For the actual shipping of materials, both courts primarily used the Spanish firm of Joseph Gardoqui & Sons in Bilbao, Spain. Diego Gardoqui, one of Joseph’s sons, acted as representative to the Americans in Spain. He met with John Jay on several occasions and, after the Revolution, became Spain’s first envoy to the United States.VII Historic letters prove that military supplies shipped by the Gardoqui firm had started flowing much before 4 July 1776. In a letter dated 15 February  1775, Diego Gardoqui responded to an order placed by Jeremiah Lee of Marblehead, Massachusetts on behalf of the Massachusetts Committee of Supplies for over three hundred muskets, three hundred bayonets, and six hundred pistols. In another example, on 29 July 1775, fourteen tons of gunpowder arrived in Philadelphia from Joseph Gardoqui & Sons and was immediately shipped to the rebels fighting in Boston.

In 1777 alone, Benjamin Franklin arranged for shipment through Gardoqui’s firm of the following
inventory:
• 215 bronze cannons
• 30,000 muskets
• 30,000 bayonets
• 51,314 musket balls
• 300,000 pounds of powder
• 12,868 grenades
• 30,000 uniforms
• 4,000 tents

Bronze statue of Pierre de Beaumarchais 
in the 4th arrondissement, Paris.
Source: wikipedia.org;

Bronze statue of Don Diego Maria de Gardoqui 
in Sisters Cities Park, Philadelphia.
Source: associationforpublicart.org 

Sometimes British ships would intercept arms and munitions meant for delivery to the fighting rebels. In the spring of 1776, an American merchant ship was detained near Boston transporting over twenty tons of gunpowder shipped from Gardoqui. Also captured in the spring of 1776 in Delaware Bay was a Spanish merchant ship with $14,000 in a box marked “W.M.,” presumably belonging to William & Morris, another authorized shipper.

British diplomats in Spain and France knew of the movement of military stores across the Atlantic to the Thirteen Colonies and to Caribbean ports, but they could not prove the courts were financing it. Did they suspect it? Beyond his initial two million livres for the merchant company, Charles gifted several more millions of livres throughout the war to key individuals of the Patriot cause. In the three-year period 1776-1779, he loaned some eight million Spanish reales to the Colonies.VIII

In addition to the money, munitions, and other materials, Spain gave immediate favored-nation trade status to the Americans, meaning all Spanish ports throughout her vast colonial empire were open to American shippers and traders. Not only were American ships welcome in Spain, but they also received open doors in places such as Havana, Cuba; Veracruz, Mexico; and New Orleans. The Port of New Orleans was a key strategic location.



























A piece of Spanish Louisiana in the French Quarter.—Source: knowla.org


In June 1776, September 1776, and June 1777 Spanish ships arrived into New Orleans laden with military supplies for the Continental Army. Those supplies were in turn shipped up the Mississippi and Ohio rivers to Fort Pitt. The American fiscal agent in New Orleans, Oliver Pollock, acted as intermediary between Spanish officials in Louisiana and the Continental Congress and Virginia. He worked indefatigably for the Patriot cause and fulfilled an extremely crucial, if not under-recognized, role in the chain of supply from New Orleans.

After the September 1776 shipment arrived there, Gen. Charles Henry Lee sent Capt. George Gibson with a small party down the Ohio and Mississippi to New Orleans to transport the supplies back upriver to Fort Pitt
(Pittsburgh). Pollock introduced Gibson to the Spanish Governor of Louisiana, Luis de Unzaga y Amezaga, who politely agreed to look past the military goods being shipped upriver to Fort Pitt.

These early shipments to New Orleans included thousands of barrels of gunpowder. In fact, the rebel gunpowder used at Lexington-Concord and at Bunker Hill may have been Spanish.
IX 

The author is a member of many patriotic and lineage societies, including the SOR. He is a past President of the Texas Society and past General Vice President. In 2009-2010, he was President General of the NSSAR and is the founder of the SAR’s Mexico Society and Spain Society, respectively.

=================================== ===================================
I de Tapia Ozcariz, Enrique. Carlos III y su época: Biografía del Siglo XVIII (Aguilar, S. A. de Ediciones, Madrid) 1962

II Velde, François. “The Treaties of Utrecht (1713)”, Heraldica.
org, http://www.heraldica.org/topics/france/utrecht.htm

III Voltes Bou, Pedro. La vida y la época de Fernando VI (Editorial Planeta, Barcelona) 1998

IV Wertz, W.F. “Spain’s Carlos III and the American System—Spanish Participation in the American Revolution,” Instit. Schiller, Washington, D.C., 2001

V Vaughan, Benjamin. Remarks on a Dangerous Mistake Made as to the Eastern Boundary of Louisiana (J.T. Buckingham, Boston) 1814
VI 1) Kite, Elizabeth S., Beaumarchais and the War of American Independence (Gorham Press, Boston) 1918; 2) Rueda Soler, Natividad. La Compañía de Comercio Gardoqui e Hijo: 1770- 1780. Sus relaciones políticas y económicas con Norteamérica
(Ediciones Gobierno Vasco, Vitoria) 1992.

VII Gartiez-Aurrecoa, Divar Javier. “El embajador Don Diego María de Gardoqui y la Independencia de los EE.UU.,” University of Deusto, Bilbao, Spain, 2003

VIII Fernandez y Fernandez, Enrique. Spain’s Contribution to the Independence of the United States (Embassy of Spain, Washington, D.C.) 2000

IX Thornhoff, Robert H. “Vital Contribución de España En el Triunfo de la Revolución Americana,” Karnes, Texas, 2006

 

 

 

Spanish SURNAMES

Blasones y Apellidos por Fernando Muñoz Altea 

 

 

  
   Blasones y  Apellidos 


In 1987, Fernando Muñoz Altea, the author of Blasones y Apellidos,  first published his work which included approximately 250 last names. The books sold out in 10 days.  

The goal of this republication is to preserve the original work and subsequent extensive investigation. The re-mastered three boxed set includes more than 750 names, genealogy, origin, code of arms, armory of Spanish, English, Italian and French settlers in Spain and Latin America.

Grupo Impresores Unidos, S.A. de C.V. has the honor of offering you Blasones y Apellidos in a complete monumental limited edition boxed set in Spanish. The three book set has been completely redesigned with imitation leather and foil stamping to form an elegant boxed set.

We present its contents and the author’s biography as follows:

 

=================================== ===================================

Content
Armoury:
• The Armoury
• The Armoury Colors
• The Armoury Mottos
• Armoury Terms
• Symbology
• Usual forms to build the Coat of Arms
• Japanese Armoury
Genealogy:
• The Genealogy
• The Nobleman
• The Knight
• Nobility Institutions in Spain
• The Military Orders
• The “limpieza de sangre”
• Duke
• Marquis
• Count
• Viscount

 


• Baron
• Viceroyalty in Mexico
• Historic – Nobility Terms
• Last Names Index

• The Genealogy of Jesus Christ

• The Military Orders of Santiago, Calatrava, Alcántara
   and Montesa

• The Knights of Malta

• The Knights of the Holy Sepulchre 

• The Mexican Order of Our Lady of Guadalupe

• The name origin of America
• The origin of the Viceroyship
• The biography of Montezuma
• The biography of Christopher Columbus
• The biography of Hernan Cortés
• The biography of New Spain’s first Viceroy 
• The biography of Agustin de Iturbide 
• The History of Bosque de Chapultepec
• Over 750 Last Names A – Z

Fernando Muñoz Altea was born in Madrid in 1925 and became a naturalized Mexican. He has lived in Mexico City since 1976. He is recognized as one of the most important historians and the main genealogist in both Spain and Latin America. King of Arms to the House of Borbon Dos Sicilias since 1962.

Among many memberships, he is the founder and life President of the Genealogic and Armory Academy of Mexico. He has dedicated more than 60 years to findthe roots, the code of arms and the history of many families.

He is also the Honorary Citizen of Texas (1971). Gold Medal of the City of San Antonio, Texas. Honorary Mayor, Police Chief and Deputy Sheriff of the same city. He designed the code of arms for both the city of San Antonio and Bexar County. Honor Member of the Texas Hispanic Foundation. Honorary Colonel of Texas. Honorary citizen of the City of Houston, Texas (2001).

 

 

He has ordered and cataloged several historic archives of many municipalities in Spain. Knight of the Mexican Legion of Honor. He is the author of several books, among them, the biographies of the 64 Viceroys of Mexico, The House of Los Pinos History (like the White House in the US), and The Signers of the Independence Act, their biographies.

 

This editorial project includes all the aforementioned historic data and preserves it for future generations. It also provides the reader the opportunity to learn the relevant aspects of the history and a better understanding of the social coexistence for more than 700 years in Spain and Latin America.

• The limited edition includes a 3book set plus a slip case (1700 + total pages)
• Limited edition, 680 copies are available.

• Hard Cover and slip case, cased with imitation leather.

• Size 13” X 9”
• Only available in Spanish.

• Full set Price: $300 plus shipping

• Available at the end of January 2016

• At this time, we are scheduling a meet and greet tour with the author in San Antonio, Texas; Houston, Texas; and perhaps in Sacramento, CA.

 

Contact:  Ignacio Narro
Sonora 851, Monterrey, N.L.
O.: +52 818 400 0740  C.: +521 818 259 1549
Email: ignacio_narro@yahoo.com 

http://www.blasonesyapellidos.com/
 

PayPal is available now through the book's web page to pay.


ÍNDICE DE APELLIDOS

=================================== ===================================
A
Ábalos
Abaroa
Abascal
Abasolo
Abaunza
Abraldez
Ábrego
Aburto
Aceituno
Acevedo
Acosta
Acuña
Adalid
Adorno
Agraz
Aguado
Agudelo
Agüero
Ahedo
Álamos
Albizu
Alday
Aldecoa
Alducín
Alessio
Alférez
Allue
Almagro
Almansa
Almaráz
Almunia
Almuzara
Alor
Álvarez
Álvaro
Alvear
Alzina
Amarilla
Amaya
Amescoa
Amézquita
Amor
Amorós
Andrés
Andueza
Andújar
Angulo
Aquino
Aragonés
Arana
Aranda
Arango
Arbieto
Arenal
Arias
Arista
Arizpe
Arjona
Armada
Armengol
Arosamena
Arranz
Arredondo
Artigas
Asenjo
Astorga
Ataide
Aurioles
Ayora
Azaña
Azcárraga
Aznar
B
Bacardí
Bado
Baena
Balaguer
Balcázar
Balderas
Ballesteros
Balsa
Banda
Barajas
Baranda
Barbabosa
Barbero
Barcáiztegui
Barceló
Bárcena
Bardales
Barnes
Barón
Barradas
Barragán
Barrera
Barrientos
Barros
Bartlett
Basoco
Batista
Bátiz
Batlle
Batres
Bauzá
Bayona
Beaumont
Béjar
Belaunzarán
Beldarraín
Bello
Benavente
Benavides
Benítez
Benito
Berlanga
Blancas
Borbolla
Borja
Brambila
Bretón
Burgoa
Burgueño
Bustillos
Butrón
C
Caamaño
Caballería
Cabañas
Cabrera
Cabrito
Cacho
Cachupín
Cagiga
Calle
Calleja
Camara
Camargo
Campa
Campoy
Canabal
Canales
Cancela
Cantolla
Cantoral
Cantú
Cañal
Caravantes
Carbajal
Carbajo
Cardona
Cardoso
Carmona
Carrero
Casares
Casas
Castañeda
Castelló
Castillejo
Castro
Cavazos
Cea
Ceballos
Cepeda
Cepero
Cerviño
Chacón
Chapa
Chueca
Collado
Colón de Bonilla
Contreras
Corcuera
Cortázar
Corte
Cortés
Cossio
Costales
Covarrubias
Coy
Cuadra
Cuadros
Cuéllar
D
Daoiz
Dávila
Debernardi
Despuig
Dieguéz
Doblado
Domecq
Donoso
Doria
Dosamantes
Dueñas
Duranti
Duro
Durón
Dutari
E
Echeveste
Egurrola
Elcoro
Elizondo
Ercilla
Escalera
Escalona
Escámez
Escobedo
Escolano
Escoto
Escudero
Español
Esparza
Espino
Espinosa
Estampa
Estensoro
Estrada
Estrella
Estudillo
Estupiñan
Ezeiza
F
Faes
Fanjul
Feijóo
Feria
Fernández
Fernández
de Ceballos
Fernández
de la Vega
Fernández
de los Ríos
Ferreira
Florencia
Fox
Fraile
Franco
Fresno
Fuente
Fuertes
G
Gabaldón
Galarza
Galeote
Galera
Galiano
Galicia
Galindo
Gamero
Gámez
García
Garibaldi
Garín
Garza
Garzón
Gaspar
Gática
Gato
Gavilán
Gaztambide
Gaztañaga
Gil de Taboada
Gironella
Goitisolo
Gomara
Gómez
Gómez de Castro
Gómez de la Cortina
González Hermosillo
González Hidalgo
Goribar
Gracia
Granada
Granero
Grau
Grimaldi
Guardado
Guendulain
Guerra
Guridi
Gutiérrez de Castro
Guzmán
H
Herrada
Herrasti
Herrera
Hinojosa
I
Ibañez Kindelán
Ibarreche
Iglesias
Ílarraza
Imaz
Inurrigarro
Íñiguez
Iragorri
Irala
Irízar
Iruegas
Irujo
Ituarte
Iturbe
Iturralde
J
Jacobs
Jacot
Jaimes
Jiménez
Juan
Juez
Julián
Junco
L
Labastida
Ladrón
Lafarga
Lagüera
Lamont
Landa
Landeta
Langarica
Lara
Laredo
Larralde
Lázaro
Leal
Legorreta
Lema
León
Lerdo de Tejada
Limón
Llano
Llorente
Loredo
Lozano
M

Macías
Madero
Madrazo
Magaña
Magarola
Magdaleno
Maíz
Maldonado
Mallo
Maltés
Maluenda
Mancera
Manglano
Manjarrés
Mansilla
Manso
Manterola
Marcilla
Marichalar
Marroquín
Martínez
Martínez Guajardo
Matallana
Matamoros
Mayoral
Mazariegos
Medinilla
Meléndez
Melgosa
Memije
Mendiguchía
Mendiola
Merás
Mercadillo
Mercado
Mérida
Merlín
Michaus
Mier
Millán
Mimenza
Mina
Miranda
Miravalles
Mitre
Molina
Montemayor
Montero
Montiel
Montoro
Montoya
Mora
Morales
Moreno
Mota
Mourelle
Muguerza
Muriel
Muro
Murphy
Múzquiz

N
Nájera
Naranjo
Narro
Navarra
Navarro
Navas
Naveda
Negrón
Nevares
Nieva
Nin
Noriega
Notario
Nuñez
O
O’Donnell
O’Farril
O’Higgins
Obaya
Obeso
Obrador
Obregón
Ocampo
Odrizola
Ojeda
Olavide
Oliver
Oller
Olmos
Oneto
Orantes
Ordónez
Orellana
Orendain
Origel
Oronz
Oropesa
Orozco
Orsi
Orta
Ortega
Ortiz
Ortiz Rubio
Ortuño
Osborne
Ostos
Osuna
Otero
Ovalle
P
Pablos
Pacheco
Palacio
Palafox
Palavicini
Palencia
Pallares
Palomo
Palos
Paoli
Parcero
Paredes
Pariente
París
Parra
Pasalagua
Pascua
Pasquel
Paternina
Pedraja
Pedrosa
Peláez
Pellón
Penagos
Peña
Peón
Perales
Peraza
Pereda
Pérez
Pesado
Peza
Picazo
Pignatelli
Pinos
Piñuela
Pizana
Pizarro
Plasencia
Pompa
Poniatowski
Ponte
Porrúa
Portas
Portugal
Posadas
Preciado
Prendes
Prim
Pro
Proaño
Puche
Puente
Pulido
Q
Quevedo
Quijano
Quincoces
Quintana
Quintanilla
Quiñones
Quirós
R
Rabadán
Radillo
Rajoy
Ramallo
Ramírez
Ramírez de Aguilar
Rangel
Ravelo
Raya
Regil
Rementería
Reus
Revenga
Reynalte
Rico
Rionda
Ríos
Riquelme
Riva Palacios
Robledo
Rocha
Rodas
Rodríguez
Rojas
Romeo
Romo
Rosa
Rosales
Rosas
Roselló
Rúa
Ruiz
Ruiz de Chávez
Ruiz de Esparza
Ruvalcaba
  S 
Sáa
Sacristán
Sada
Sagarra
Sagasta
Sagredo
Sáinz
Sala
Salanova
Salas
Salido
Salmón
Salomón
San Juan
Sánchez
Sánchez Navarro
Sanguino
Santa María
Santiago
Santillán
Sardaneta
Sardina
Saro
Sauri
Selva
Senderos
Septién
Sevilla
Sicilia
Sierra
Sigüenza
Sisniega
Soberanes
Sobrino
Solar
Solares
Soldado
Soldevilla
Soltero
Somellera
Somoza
Soriano
Sotelo
Suárez de Peredo
T
Tablada
Tacón
Talavera
Tamariz
Tamayo
Tarín
Tavira
Teja
Tejada
Tejeda
Tejera
Tellería
Tello
Tena
Tenorio
Terrazas
Thomas
Tinoco
Tolsa
Tornero
Toro
Torquemada
Torreblanca
Torrero
Trejo
Treviño
Triana
Trigo
Trillo
Troncoso
Trueba
U
Ubilla
Ugarte
Ulacia
Ulmarán
Unda
Urdangarín
Urdanibia
Urdiñola
Uria
Uriarte
Urquidi
Urruela
Uruñuela
Usabiaga
Ussel de Gimbarda
V
Vadillo
Valdenebro
Valderrábano
Valdespino
Valera
Valiente
Vallina
Valtierra
Vaquero
Vargas Machuca
Vasconcelos
Vega
Vela
Velarde
Velasco
Velázquez
Vélez
Venegas
Vera
Verdejo
Vergara
Viana
Vicario
Vidal
Vidania
Vidaurri
Viesca
Vilches
Vildósola
Villa
Villa Zevallos
Villafuerte
Villagrán
Villalpadierna
Villasana
Villaseñor
Villegas
Villemain
Villena
Villota
Viña
Vitoria
Viveros
Vives
Y
Yanguas
Yarto
Yates
Yepes
Yuste
Washington Ximénez de Enciso
Z
Zacarías
Zafra
Zaldívar
Zaldo
Zamarripa
Zambrano
Zamorano
Zapatero
Zapico
Zaragoza
Zavala
Zorrilla
Zubieldia
Zubieta
Zubillaga
Zubiria
Zugasti
Zuloaga

DNA


Revisiting Race in the Genomic Age
Defrosting a mummy reveals a lot about germs — and human history

 


Revisiting Race in the Genomic Age
Barbara A. Koenig, Sandra Soo-Jin Lee, Sarah S. Richardson
Rutgers University Press, 2008 - Science - 376 pages

===============

Front Cover
===================================
Revisiting Race in the Genomic Age takes a cutting-edge look at emerging genetic technologies and their impact on current conceptions of race and human identity. Essays will explore genomic science as an important anthropological and sociological case in the development of race theory as well as examine the social, ethical, and legal implications of emerging genomic technologies. Philosophers join anthropologists and scientists working in human genetic variation research to make this a truly interdisciplinary work. Following the introduction, essays in section one will present the conceptual frameworks on race as related to human genetic variation research. The heart of the book is made of up three sections focusing on three significant themes in this emerging cross-disciplinary engagement. Sections are "Race-targeted Research and Therapeutics," "Genetic Ancestry, Identity, and Group Membership," and "Race and Genetics in Public Discourse."



Reconstruction of the Iceman. (South Tyrol Museum of Archaeology /Ochsenreiter)


Defrosting a mummy reveals a lot about germs — and human history
By Arielle Duhaime-Ross on January 7, 2016 Email @ArielleDRoss 

Bacteria found in the gut of a 5,300-year-old mummy may help scientists understand how our germs evolved 
with us. What can we learn from the gut of a 5,300-year-old glacial mummy?


By sequencing the DNA of stomach contents found inside the "Iceman," researchers found a pretty famous type of bacteria, H. pylori — the same type of bacteria that sometimes causes ulcers in humans today. And that finding, published today in Science, doesn't just hint that the Iceman may have been sick at the time of his murder. As it turns out, mummy bacteria also reveals a lot about ancient human history.

SCIENTISTS ONLY RECENTLY NOTICED THE MUMMY CONTAINED A FULL STOMACH
The Iceman was discovered in 1991 by a German couple vacationing in the Italian Alps. His body had been exhumed by glacier melting close to the Austrian border. In the years after the body's discovery, scientists figured out that the Iceman lived during the Copper Age, grew up in the Alps, and that he was somewhere between 40 and 50 years old when he died. They also discovered that he died when an arrowhead lodged itself in his left shoulder, severing a major artery. In 2012, an analysis of the Iceman's DNA revealed that the Iceman had brown eyes, brown hair, Type O blood, and that he was lactose intolerant. Now, scientists have turned their attention to the organisms that lived inside the Iceman's stomach. But getting to this point in their research wasn't easy; scientists only noticed that the mummy contained a full stomach in 2010, after re-examining CT scans of the body. And even then, scientists still had to do something drastic: defrost a 5,300-year-old corpse completely to find out what might lay inside.

(EURAC / Marion Lafogler)
First, scientists had to completely defrost the mummy. Then they went into the guts through a pre-existing cut in the lower abdomen, says Albert Zink, head of the Institute for Mummies and the Iceman at the European Academy in Bolzano, Italy, told reporters yesterday. "Through the opening in the mummy, we were able to get samples of the stomach content and different parts of the stomach and intestines."

THEY WENT INTO THE GUTS THROUGH A PRE-EXISTING CUT
By analyzing DNA contained in the samples, scientists figured out that the H. pylori strain found in the Iceman's gut wasn't the product of a modern contamination. "The Helicobacter sequences display damage patterns, so they were clearly of ancient origin," says Frank Maixner, coordinator at the Institute for Mummies and the Iceman. The researchers also determined that the Iceman carried a strain that's associated with inflammation in modern-day humans. In addition, the researchers found signs his immune system had been fighting off the infection. That might mean the Iceman was sick when he died, but his stomach lining wasn’t preserved well enough for researchers to know for sure.

Finding out if the Iceman felt sick before his death wasn't the researchers' main goal, however. What they wanted to do was use H. pylori's genome to uncover new information about human history.

(EURAC / Marion Lafogler)
That's possible because this particular bacterium only exists in human stomachs; it's transmitted when children play together, as well as from parent to child. It also happens to mutates very quickly, which means that H. pylori's DNA can give researchers an even higher resolution picture of how human populations have moved around the globe than human DNA would allow right now, says Yoshan Moodley, an evolutionary biologist at the University of Venda in South Africa and one of the co-authors of the study. In addition, scientists already know that the modern-day European population of this bacterium is made up of a roughly 50-50 combination of Asian and Northeast African bacterial populations. But what they don't know is when that mixture — one that would require close contact among disparate groups of people — took place.

That's why today's study is valuable for evolutionary biologists. The analysis of the bacteria's DNA shows it’s closely related to ancient North Indian H. pylori strains — and shares only a small amount of ancestry with North African strains. That's surprising, the researchers say, because modern European strains are closely related to North African strains. That means that the genetic mixture of ancestral bacterial strains found in modern Europeans hadn't occurred, or had not fully occurred, in Central Europe by the time of the Iceman's death.

"HE CARRIED AN UNMIXED STRAIN."
"Until now it was believe that this mixed strain was already present in the Neolithic [Period] — that the farmers brought this already mixed strain to Europe — and now we see in the Iceman that it wasn't like that. He carried an unmixed strain," Maixner said in a video interview. The bacteria inside the Iceman's gut was probably Paleolithic bacteria that existed in Europe at the time, Moodley said. And the African components that scientists see in modern European strains may have been "brought in by Neolithic farmers at some stage in the last 5,000 years."

It’s unlikely that today’s European mixture is the result of people from Asia walking to Europe and meeting African people there, Moodley says. Instead, the African components of modern H. pylori probably were transferred to the Middle East before moving into Europe over the last 5,000 years. The Asian bacterial population was probably widespread in prehistoric Europe; it would have evolved in the Middle East as well before spreading throughout Paleolithic Europe and Asia.

Reconstruction of the Iceman. (South Tyrol Museum of Archaeology / Ochsenreiter)
Krithi Sankaranarayanan, a microbiologist at the University of Oklahoma, says the study was well designed — but that's not all that he's excited about. He thinks the researchers' methods could be used to screen other mummies from similar or older time periods. And that's something that the researchers say they've thought of too. They're already in talks with scientists who have access to mummies in Asia, northern Europe, and South America, Zink said (mummies in Egypt had their stomachs removed, so they're pretty much off the table). And that’s promising for scientists, since it’s hard to draw population-wide conclusions based on just one specimen.

This probably isn't the last time you'll hear about the Iceman. His body is currently housed in the South Tyrolean Museum of Archaeology in Bolzano, Italy, and the researchers say that they still have sample materials left to look at, and some data to crunch. In addition, the researchers say that the Iceman didn't suffer too much from being defrosted and then re-frozen. Taking the samples didn't cause the Iceman's body any harm, Moodley said — "except maybe that he lacks some of his stomach content now."
http://www.theverge.com/2016/1/7/10730166/iceman-gut-microbes-5300-years-history-helicobacter-pylori 

Sent by John Inclan
fromgalveston@yahoo.com 



FAMILY HISTORY RESEARCH

Five Steps to Verifying Online Genealogy Sources by Kimberly Powell, Genealogy Expert
The Royal Basque Society of the Friends of the Country and America
Wanting to Connect with Family Researchers in Mexico

 

Five Steps to Verifying Online Genealogy Sources
By Kimberly Powell, Genealogy Expert

Many newcomers to genealogy research are thrilled when find that many of the names in their family tree are easily available online. Proud of their accomplishment, they then download all the data they can from these Internet sources, import it into their genealogy software and proudly start sharing their "genealogy" with others. Their research then makes its way into new genealogy databases and collections, further perpetuating the new "family tree" and amplifying any errors each time the source is copied.

While it sounds great, there is one major problem with this scenario; namely that the family information that is freely published in many Internet databases and Web sites is often unsubstantiated and of questionable validity. While useful as a clue or a starting point for further research, the family tree data is sometimes more fiction than fact.

Yet, people often treat the information they find as the gospel truth.

That's not to say that all online genealogy information is bad. Just the opposite. The Internet is a great resource for tracing family trees. The trick is to learn how to separate the good online data from the bad. Follow these five steps and you too can use Internet sources to track down reliable information about your ancestors.

Step One: Search for the Source
Whether its a personal Web page or a subscription genealogy database, all online data should include a list
  of sources. The key word here is should. You will find many resources that don't. Once you find a record of your great, great grandfather online, however, the first step is to try and locate the source of that information.

Check for notes or comments
Click on the link to "about this database" when searching a public database (Ancestry.com, Genealogy.com and FamilySearch.com, for example, include sources for 
most of their databases).  Email the contributor of the data, whether it be the compiler of a database or the author of a personal family tree, and politely ask for their source information. Many researchers are wary of publishing source citations online (afraid that others will "steal" the credit to their hard-earned research), but may be willing to share them with you privately.

Step Two: Track Down the Referenced Source
Unless the Web site or database includes digital images of the actual source, the next step is to track down the cited source for yourself.

If the source of the information is a genealogy or history book, then you may find a library in the associated location has a copy and is willing to provide photocopies for a small fee.
If the source is a microfilm record, then it's a good bet that the Family History Library has it. To search the FHL's online catalog, click on Library, then Family History Library Catalog. Use place search for the town or county to bring up the library's records for that locality. Listed records can then be borrowed and viewed through your local Family History Center.
If the source is an online database or Web site, then go back to Step #1 and see if you can track down a listed source for that site's information.
Step Three: Search for a Possible Source
When the database, Web site or contributor doesn't provide the source, it's time to turn sleuth. Ask yourself what type of record might have supplied the information you have found. If it's an exact date of birth, then the source is most likely a birth certificate or tombstone inscription. If it is an approximate year of birth, then it may have come from a census record or marriage record. Even without a reference, the online data may provide enough clues to time period and/or location to help you find the source yourself.

Step Four: Evaluate the Source & Information it Provides
While there are a growing number of Internet databases which provide access to scanned images of original documents, the vast majority of genealogy information on the Web comes from derivative sources - records which have been derived (copied, abstracted, transcribed, or summarized) from previously existing, original sources.

Understanding the difference between these different types of sources will help you best assess how to verify the information that you find.


How close to the original record is your information source? If it is a photocopy, digital copy or microfilm copy of the original source, then it is likely to be a valid representation. Compiled records -- including abstracts, transcriptions, indexes, and published family histories -- are more likely to have missing information or transcription errors. Information from these types of derivative sources should be further traced back to the original source.

Does the data come from primary information? This information, created at or close to the time of the event by someone with personal knowledge of the event (i.e. a birth date provided by the family doctor for the birth certificate), is generally more likely to be accurate. Secondary information, by contrast, is created a significant amount of time after an event occurred, or by a person who was not present at the event (i.e. a birth date listed on a death certificate by the daughter of the deceased). Primary information usually carries more weight than secondary information.

Step Five: Resolve Conflicts
You've found a birthdate online, checked out the original source and everything looks good.
Yet, the date conflicts with other sources you've found for your ancestor. Does this mean that the new data is unreliable? Not necessarily. It just means that you now need to reevaluate each piece of evidence in terms of its likelihood to be accurate, the reason it was created in the first place, and its corroboration with other evidence.

How many steps is the data from the original source? A database on Ancestry.com that is derived from a published book, which itself was compiled from original records means that the database on Ancestry is two steps away from the original source. Each additional step increases the likelihood of errors.

When was the event recorded? Information recorded closer to the time of the event is more likely to be accurate.
Did any time elapse between the event and the creation of the record that relates its details? Family bible entries may have been made at one sitting, rather than at the time of the actual events. A tombstone may have been placed on the grave of an ancestor years after her death. A delayed birth record may have been issued dozens of years after the actual birth.

Does the document appear altered in any way? Different handwriting may mean that information was added after the fact. Digital photos may have been edited. It's not a normal occurence, but it does happen.

What do others say about the source? If it is a published book or database rather than an original record, use an Internet search engine to see if anyone else has used or commented on that particular source. This is an especially good way to pinpoint sources which have a large number of errors or inconsistencies.

One last tip! Just because a source is published online by a reputable organization or corporation doesn't mean that the source itself has been vetted and verified. The accuracy of any database is, at its best, only as good as the original data source. Conversely, just because a fact appears on a personal page or the LDS Ancestral file, doesn't mean that it is more likely to be inaccurate. The validity of such information is largely dependent upon the care and skill of the researcher, and there are many excellent genealogists publishing their research online.
Happy hunting!


http://genealogy.about.com/od/basics/a/verifying.htm?utm_content=20160105&utm
_medium=email&utm_source=exp_nl&utm_campaign=list_genealogy&utm_term=list_genealogy
 





The Royal Basque Society of the Friends of the Country and America
MONTSERRAT GÁRATE OJANGUREN
Amiga de Número de la Real Sociedad Bascongada de los Amigos del País


After the Basque Society was set up, there was an expansion of learned societies, both in Spain and America. Within this movement of expansion of the enlightened spirit overseas, it is striking, moreover, that some members of the various societies of Friends of the Country founded in Santiago de Cuba and Havana, Guatemala or Peru, also belonged to the Basque Society. What is more, the phenomenon of membership to an enlightened set of ideas in those places was particularly significant in the case of Mexico. In this case, they did not set up their own societies of Friends of the Country, but rather a very high number of people joined the Basque Society as distinguished members.

In the case of Cuba, two learned societies emerged, one in Santiago de Cuba (1787) and the other in Havana (1792), although only the latter, the Royal Economic Society of the Friends of the Country of Havana would have any activity of note, despite having been set up after the one in Santiago. Both maintained close relations with the Basque Society. Shortly after its foundation in Santiago de Cuba, they requested a teacher from the Seminary of Bergara for their programme of child education and books that could be used to begin their teaching work.

However, the relation with the Economic Society of the Friends of the Country of Havana was more intense, through its numerous members who also belonged to the Basque Society. The 63 Cuban members who were distinguished members of the Basque Society lived in Havana. For the most part they had been born in the capital or were Creole. Among them, the most important was the group of merchants followed by the group of senior officials (connected to high posts in administration and the tobacco factories) and military. Their relation with the Basque Society explains the presence of a significant number of Cuban students in the Royal Seminary of Bergara, mostly children of those members.

The example of Peru and its relationship with the Basque Society is very special. It was precisely the distinguished members of the learned Basque society who, according to Lohmann Villena, displayed an exemplary intellectual activity in Peru, becoming involved in the work of corporations that arose there in the heat of the enlightenment to ensure – in learned terms – the happiness of the vassals and the economic development of the whole nation. These distinguished members played an important role in the Diario de Lima or the Mercurio Peruano. Both publications were the expression of culture in general, representing an openness to everything that was related to intellectual life and the well-being of the country in which they lived. Among the subscribers of the Mercurio for example – approximately 318 -, 46 were also members of the Basque Society. The influence of these figures in the society of the time is obvious. Some were senior officials, others aristocrats; or also merchants. Among the first group there were two viceroys (Guirior and Jáuregui), a deputy inspector general of the troops of the viceroyalty and later magistrate (Avilés), a public prosecutor of the court in Lima (Gorbea), a judge in Lima (de la Mata), three ministers of Lima...The group of aristocrats, both those with titles and those with military decorations, consisted of people who combined their position with the exercise of positions of political responsibility or with business activities. Of the 46 members of the Royal Basque Society, 10 were of the Order of St James, 3 were Knights of Calatrava and another 3 were awarded the Order of Charles III. Some also held various noble titles. There were also ship-owners, merchants with positions in the Consulate, etc.

But the most numerous and brilliant group was the one noted for its accomplishments in the field of thought, literature, and as well as its talents, its teaching, training and advanced ideas.

Most of this group of distinguished members of the Basque Society would also join the Sociedad Económica de Amantes de Lima (or Royal Society of Friends of the Country in Lima), whose main means of communication was precisely the Mercurio Peruano.

Outside the capital of Peru, there were also some members of the Basque Society. Specifically in the city of Arequipa there were no less than 32 members. Professionally, they were mostly from the military, men in administrative posts and a fair number of important clergymen who held high posts in the diocese. Among these, we can mention Juan Domingo de Zamacola, who left an outstanding written work. And if there were an important number of distinguished members of the Basque Society in Arequipa, there were also several students from Arequipa in the Patriotic Seminary of Bergara, some like Cosío and Urbicain or O'Phelan and Recavarren, children of members of the Basque Society.

The spread of enlightened thought in Arequipa, led to the founding of the Mineralogical Society of Arequipa, clearly of an enlightened nature, whose aim was to work the mines, promoting its exploitation, "so that – according to its stated aims – being more abundant, we will not be mere administrators of the natural wealth of Peru". The management originally consisted of seven members, five of whom were members of the Basque Society.

As far as Mexico was concerned, the massive number of members of the Basque Society jumps out at you: more than 500. What is even more surprising is the absence of an economic society of friends of the country on Mexican soil. Membership of the Basque Society is a common factor of these members, whose ties were based on family connections, their ideals and shared activities, more than simply a question of country.

Those who joined the Basque Society as distinguished members were an influential group in Mexican society, both in intellectual and economic and political spheres. Some excelled in the scientific and humanistic fields collaborating with their work and thinking to the promotion of culture (Alzate, Martínez de Aguilera, Arregui, Elhuyar – who moved to Mexico as the director of the College of Mining -, Lasaga, etc.). Many helped to adapt New Spain's economy to the reforms of the Bourbon state from the positions they held in institutions such as the Consulate (Basoco, Iratea, Icaza), customs (Astigarreta), New Spain's administration (viceroy Bucareli; the judges Villaurrutia, and Viana, count of Tepa, of the Council of the Indies), or the municipal governments (the mayors Goytia, Villasante o Victorica, etc.). And many of them organized the national economy after Mexican independence.

But perhaps the most relevant group was the merchants. Many of them combined their status as land-owners, miners etc. with that of council members and managers in various institutions. Their influence on Mexican economy was well-known, and their presence in government bodies and the Consulate, was striking to say the least, grabbing the positions of prior and consuls for themselves.

The presence in Buenos Aires is not comparable for example with the high number of members in Mexico. However, the Basque Society managed to recruit high-ranking clergymen, government officials and people dedicated to wholesale trading, as highlighted by the historian José Mª Maríluz Urquijo. All of them had in common their concern for the improvement of the economic, cultural or social conditions of the place where they lived. They were practical men of action, interested in reforming society and disseminating useful knowledge to achieve better living conditions.

But, who were the people linked to the Basque Society? Among the senior government officials were viceroys (Vértiz, del Pino, Avilés), regents (de la Mata Linares), bureaucrats (Albizuri), businessmen (Sarraeta who was also the vice tax collector and board member of the 'Friends' together with Ugarte), merchants, etc. As with members of the 'Friends' in Cuba or Mexico, some of their children also swelled the lists of students of the Seminary of Bergara (as is the case of Manuel and Mariano Sarraeta).

Here again they did not formally make an economic society of friends of the country despite various attempts. Nevertheless, the first newspaper printed in Buenos Aires, the Merchant, Rural, Politic-Economic and Historical Telegraph of the Rio de la Plata, devoted an article to the patriotic societies of friends of the country as an example of the diffusion they had reached. It was also some distinguished members of the Basque Society who contributed to spreading free-trade ideas and building the Consulate to support trade in the Viceroyalty of the Rio de la Plata.

In other places in America such as Guatemala, Mompox or Puerto Rico, although there are no members of the Basque Society (or at any rate very few, like in Guatemala, which only has one recognized member), its influence was clear when it came to establishing their respective economic societies of friends of the country. In the places mentioned, the Basque Society statutes and aims were known and taken into account when establishing their own learned societies while considering the characteristics and conditions of each place.


Bibliography:

La Real Sociedad Bascongada y América. Fundación BBV, colección Documenta, Bilbao, 1992.
La RSBAP y Méjico. Actas del IV Seminario de Historia de la RSBAP, San Sebastián-Mexico, 1994.

HISTORICAL PERSONAGES

XAVIER MARÍA DE MUNIBE AND IDIÁQUEZ , VIII COUNT OF PEÑAFLORIDA

JOAQUÍN DE EGUÍA Y AGUIRRE, III MARQUIS DE NARROS

ALTUNA Y PORTU, MANUEL IGNACIO DE

AGUIRRE AYANZ, TIBURCIO

AGUIRRE Y ORTÉS DE VELASCO, JOSÉ MARÍA, V MARQUIS OF MONTEHERMOSO

GASPAR DE MUNIBE Y TELLO, II MARQUIS OF VALDELIRIOS

IGNACIO DE URQUIJO Y OLANO, II COUNT OF OSPÍN DE URQUIJO

by JUAN LUIS BLANCO MOZO
Amigo de Número de la Real Sociedad Bascongada de los Amigos del País

http://bascongada.eus/en/la-sociedad/historia/158-the-royal-basque-society-of-the-friends-of-the-country-and-america 



EDUCATION

About us Mexican Americans . . .  Chicanada 
A Step Ahead, year-old SOAR program encourages and motivates 
Rachel Mauro, receives $1,500 scholarship, CSU Global Campus, Colorado Springs
Emmanuel Gutierrez, Why-he's a-whiz-kid:- selected a Simon Scholar
New school named for slain Newtown teacher Victoria Soto
Check out Disposable diapers could save ton of water 
The Revolution Must be Accessible



About us Mexican Americans . . . 
Chicanada  

   On Fri, Jan 15, 2016 at 7:37 PM, <MIMILOZANO@aol.com> wrote to Ray Padilla. . . :


What concerns me is the educated Mexican-Americans in the United States. 

Instead of preaching hate of a historic past that can not be changed, we should be emphasizing  to our youth the great possibilities embedded in their genes; not only demonstrating by the fact that we educated Mexican-Americans succeeded, but also by giving visibility to our successful brothers and sisters.
 
Building confidence in our youth, that they too can shape a future.  Our kids need to know they have God-given abilities, and seek them out.
 
We have to keep selling that point, since they have 500 years of hearing just the opposite.
It was in observing the abilities and intelligence of my dad and uncles that I realize I had been fed a warped picture.  We are a highly intelligent group of people.  We have to learn that truth and act within it . . .
 
God bless, Mimi

 

Mimi,

It may turn out that Chicanada are in fact burdened by a surplus of riches. Recent studies by psychologists have suggested that when people are able to choose among many choices (as opposed to only a very limited number of choices) they tend to take longer to decide and they make poorer choices. When it comes to our identity as Chicanada we know that we carry genetic and cultural inheritances from all major racial groups and cultures. Not in equal proportions but all are still represented. So we therefore have many racial, cultural, linguistic, genetic, etc. choices in terms of who we are and how we want to live. Under these circumstances, the educated among the Chicanada have made use of a shifting identity, which is situational, and make choices as the situation requires. That is why we can enjoy a hot dog and then for the next meal run down to the taco joint. That is why we can speak in English and many of us are fluent in Spanish (or at least enjoy the music), and sometimes we mix up the languages for good measure. That is why we can enjoy the ambience of the barrio (la gente) or attend a university commencement ceremony with equal aplomb.

When well educated Chicanada go to Mexico, our education and income fit us within the Mexican ruling class, but often our Spanish language proficiency (or lack thereof) and inherited working class background shows through and we look a little strange to the Mexican elites.

Meantime, in the U.S. we are often seen as tainted with foreignness and of lower class status, not to mention racial inferiority. We are the workers . . .

But the confluence of diverse tendencies and traits in us (which are sometimes contradictory) also equips us with tremendous resilience. The key is, and has always been, education. There is a reason why Texas ranks so low in national education ratings:  The controlling population does not want Chicanada to become well educated. Well educated Chicanada often are very threatening to others. Education helps Chicanada to make the best out of the wealth of cultural and symbolic resources that are available to us. At the same time, don't expect educated Chicanada to all sing in lockstep out of the same hymnal. Since we all have so much to choose from, don't be surprised if some of us choose one way and others choose a somewhat different path. And don't be too surprised if we rarely speak with just one voice.

Personally, I take great joy in my genetic, racial, ethnic, and cultural diversity. I am part of a historic process that has been going on for a very long time and that will continue into the indefinite future. Education helped me to understand my world and was instrumental in my pursuit of improving it.

Regards,
Ray Padilla   
rvpadilla1@gmail.com
 


A STEP AHEAD
by Angie Marcos
The year-old SOAR encourages and motivates underserved students to earn master's degrees.

Robert Mendoza, 26, a graduate kinesiology student, is part of the SOAR program and recently 
received a $2,000 scholarship, which let him study abroad.
Kevin Sullivan, photographer

 

As an undergraduate kinesiology student at Cal State Fullerton, Robert Mendoza was never fazed by the prospect of being the first in his family to graduate from college. He didn’t want being a first-generation student to be what defined his time at the university.

Instead, Mendoza focused on his goal of specializing in sports psychology. He graduated with his bachelor’s degree in 2012 and, after realizing he would need a master’s degree to reach that goal, enrolled in CSUF’s kinesiology graduate program in 2014. He expects to graduate next year.

“The mental side of sports is something that really interests me,” said Mendoza, 26. “I have played sports my entire life, and I can always remember being a strategic player – to this day I still consider myself being a strategic player.”

“I knew that I couldn’t get to where I wanted to go with just a bachelor’s degree,” he said.

Higher Education Push

Mendoza is a part of CSUF’s Strengthening Opportunities, Access and Resources – or SOAR – program.

The goal of the 1-year-old, federally funded program is “to increase the number of Hispanic students who enroll in a graduate program and earn a graduate degree, and to also improve their educational experience at Cal State Fullerton,” said Katherine Powers, director of SOAR.

While the program offers its services to all graduate students regardless of their race or socioeconomic backgrounds, its main outreach is toward underrepresented students – specifically the Latino population – on campus.

Powers has a couple of theories as to why students, specifically underrepresented students, do not continue on to graduate programs after obtaining their bachelor’s degrees.

“It could be thought that a bachelor’s is enough,” said Powers. “There is culturally an idea that at some point you don’t just keep going and going to your Ph.D. There really is an emphasis that one degree is enough.”

SOAR advisers assist students, many of whom are first-generation students, to talk with their families about the importance of a graduate or doctorate degree, said Powers.

Another reason students may not go on to pursue master’s degrees is a strong want or need to enter the work force, she said.

“We’re thinking a lot about how we can help Hispanic students succeed,” Powers said. “What are their needs? What are their challenges?”

Beyond the label

Just as he did as an undergraduate student, Mendoza doesn’t dwell on the fact that he’ll be the first in his family to earn a master’s degree.

“That was never really ever in my mind,” Mendoza said. “It’s something that is out of my control and I will not let it affect me.”

As a CSUF graduate student, Mendoza is focusing on his studies, just like any other student on campus who faces their share of obstacles or disadvantages, he said.

“It’s something that I am very proud of,” Mendoza said of being the first in his family to earn bachelor’s and master’s degrees. “I am happy that I can make my parents happy and proud.”

As part of the program, SOAR offers 40 to 50 scholarships each academic year. The $2,000 scholarships – part of an initiative titled the Elevar Scholars Program – are offered to underserved, low-income CSUF graduate students.

“We treat them as a cohort,” Powers said of the Elevar Scholars. “They come together for workshops and they learn the value of networking – the benefit of it.”

“We help them learn their own skills. We help them be leaders,” she said.

Mendoza became an Elevar Scholar earlier this year. The scholarship allowed him to participate in a CSUF kinesiology-focused 12-day trip to Greece in June.

Mendoza visited Athens, Nemea, Delphi, Olympia, Nafplio and Isthmia, where he went to museums, ancient archaeological sites, ancient and modern Olympic stadiums and the International Olympic Academy.

“It was the best experience I ever had,” he said. “I’m a big sports history guy so to be able to go to Greece and stand where the ancient Olympians once stood – it was unbelievable.”

SOAR also offers development and networking workshops, as well as a mentorship program.

Program staff help manage the Graduate Student Success Center, currently under renovation in the university’s Pollak Library.

Besides offering their services to graduate students who seek their assistance, SOAR advisers reach out to students who are in the process of applying to graduate school, as well as graduate students who are struggling academically.

Degrees pay off

SOAR works closely with another CSUF graduate program: Enhancing Post-baccalaureate Opportunities for Hispanic Students, or EPOCHS.

While the two programs have similar goals – encourage and assist underrepresented students to earn post-baccalaureate degrees – they offer different resources.

The two CSUF programs often collaborate to organize and host workshops.

In 2009, before the launch of the EPOCHS program, 686 self-identifying Latino students were enrolled in master’s and doctorate degree programs at CSUF. This past May, 1,094 did the same.

Mendoza believes programs like SOAR and EPOCHS are necessary for students who aren’t financially stable, aren’t sure whether they should attend graduate school, are having trouble in a graduate program or are indecisive in choosing a career path.

“I understand that not every field and not every job requires a degree,” Mendoza said. “But if there ever comes a time where they are competing for a position, their chances of getting the job increases (with a master’s degree).”

Mendoza has some advice for current undergraduate students who are uncertain about pursuing higher education after earning their bachelor’s degrees:

“I would encourage them to research whatever field they want to get into and if they would benefit from it,” he said. “There’s nothing wrong with investing in yourself. In the long run, you’re the one who benefits from it.”

Contact the writer: amarcos@ocregister.com 
http://www.ocregister.com/articles/students-691538-graduate-program.html 




Rachel Mauro, receives $1,500 scholarship, CSU Global Campus, Colorado Springs
=================================== ===================================
ReservationCounter.com is pleased to announce the winner of our Fall 2015 General Scholarship for Higher Learning Award. Rachel Mauro, a college student attending CSU Global Campus in Colorado Springs, CO has been selected as the Fall 2015 Scholarship winner based upon her overall application responses, career objectives and financial needs.

Thank you for promoting the ReservationCounter.com Scholarship Award program on your financial aid resource this year. As a reminder, the Scholarships for Higher Learning are ongoing and are awarded twice annually in the Fall and Spring of each calendar year.

Spring 2016 General Scholarship Award
opportunity is now available and accepting student applications through April 15, 2016 with a scholarship to be awarded in the amount of $1500 USD.

The scholarship link for student applications is located here: http://www.reservationcounter.com/scholarships/

If your school or financial aid resource is no longer linking to the ReservationCounter.com scholarship application, we would like to request your reconsideration in publicizing our scholarship program as an ongoing resource for your student community to leverage for scholarship award opportunities.

Thank you in advance for your consideration and please contact me directly with any questions about the General Scholarship for Higher Learning program.

Warm regards, Michelle Sunga, Director of Marketing
msunga@reservationcounter.com
 
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Emmanuel Gutierrez
Why-he's a-whfz-kid:-.-- - and Overcame great odds to be selected a Simon Scholar


Age 16,  Segerstrom High School, Santa Ana Grade 12

After dealing with severe health issues and watching his parents separate, all by the time he was 7, Gutierrez seemed destined for a path filled with obstacles and challenges, the kind that many young kids would not be able to overcome.

One by one, his older siblings made destructive choices, so Gutierrez decided he was going to create a different path for himself, one that led to a positive and bright future, one that started with education.

"My dad put a lot of time into my education, and I excelled in school," Gutierrez said. "It gave me pride, and I decided to continue down that path toward a good college and a career I can enjoy."

His path to that goal received a huge boost when Gutierrez was selected to participate in the . Simon Scholars Program, created by the Simon Family Foundation, "to help economically disadvantaged students who face difficult life circumstances advance themselves through a college education." .

With a 4.5 GPA and placing currently in the top 1 percent of his class, Emmanuel was one of a select group of high school students from the Santa Ana Unified School District chosen to be a Simon Scholar. After completing one year of the two-year program, Gutierrez has grown as a student and a person.  "I'm more confident in myself, and it's helped me be able to share my story," he said.

In addition to benefiting from the personal development support the program provides, Simon Scholars are awarded a $16,000 college scholarship, receive SAT/ACT preparation assistance and participate in summer camps and team-building events. 

Gutierrez and his fellow scholars were also given the opportunity to attend a college tour in Northern California, where the students visited such campuses as Stanford University and UC Berkeley.

"It was great to see the schools and their environments," Gutierrez said. "Having the support for college has given me a clear road to follow."

Gutierrez has his sights set on attending one of the colleges he visited, or possibly an Ivy League school, with a career in law or

positive effect on his siblings, who are being influenced by watching their younger brother's success. "They've seen what I've . been able to do, and they know you have to make changes to make things right," Gutierrez said. "This opportunity is a blessing. I'm very grateful." ' . ,

Source: Orange County Register, Family Life,  September 12, 2015





New school named for slain Newtown teacher Victoria Soto
By Linda Conner Lambeck,  Monday, August 3, 2015

Victoria Leigh "Vicki" Soto
November 4, 1985- December 14, 2012

First grade teacher slain along with 25 others
  at Sandy Hook Elementary School in 2012.


On September 3, 2015, the newly built Victoria Soto School will open for about 290 students. The elementary school, named after a teacher from Stratford that was killed in the Sandy Hook Elementary School shooting, is equipped with special security measures. 

On September 3, 2015, the newly built Victoria Soto School will open for about 290 students. The elementary school, named after a teacher from Stratford that was killed in the Sandy Hook Elementary School 

STRATFORD — With bullet resistant glass, hidden cameras and dozens of inconspicuous safety features, the new Victoria Soto School set to open this fall is perhaps the safest school in town.

But that won’t likely be the focal point of this new $18 million facility named for Soto, a first grade teacher who was slain along with 25 others at Sandy Hook Elementary School in 2012.

This cheerfully-colored, bright school filled with pint-size furniture and cubbies evokes a sense of joy and kindness, not fear.

“This is a school Vicki would actually love to teach in,” Carlos Soto, 18, Vicki’s brother said. “It is exactly how she would have wanted. You walk in and you are just happy. Even without students. It just feels right.”
Vicki, Carlos and their two sisters, all went to Stratford schools. The family still lives in town and, as chance would have it, the district’s school superintendent, Janet Robinson, was Newtown’s school chief at the time of the shootings in 2012.

The decision to rename the school — a replacement for Honeyspot House and part of the Stratford Academy Magnet School complex on Birdseye Street — after Soto was an easy one for the town council to make.

What: Victoria Soto School part of Stratford Academy, Birdseye Street.
Cost: $18.3 million, 56 percent of which was picked up by the state
Size: 36,000 square feet, 14 classrooms, single story
Capacity: 290 students. In the fall there will be 220 pre-kindergarten through second graders
Architect: Tai Soo Kim Partners.
Builder: Whiting-Turner Contracting Company.
School principal: Koren Paul.

What happens to the old Honeyspot: For now it will be house some district special education programs.
“Vicki would be thrilled,” Robinson said. “She was such an enthusiastic, bubbly teacher. I think she would be in here already and have it all set up.”

http://www.ctpost.com/news/article/New-school-named-for-slain-Newtown-teacher-6417659.php#photo-8392498 





 

Check out Disposable diapers could save ton of water by Art Marroquin
The Orange County Register,  December 27, 2015 

 
 

Rochelle Morales, left, and Hayley Priest, both eighth-graders at Ball Junior High, received a $454 grant awarded by the Anaheim Union High School District Service Foundation. The money will help fund their community service project, “Diapers to the Rescue: A Water Saving Idea for the Community.
PHOTO COURTESY OF DEBRA MALMBORG
Rachelle Morales and Hayley Priest have spent the past year studying whether disposable diapers could help retain moisture in soil.

The goal, they said, is to find a way to reduce water usage without affecting agricultural growth during California’s lengthy drought.

“I’m hoping that other people will learn that there are other things that they can do in their gardens so that they don’t have to use so much water,” Priest said.

The girls, both 13, were awarded a $454 grant this month from the Anaheim Union High School District Student Service Foundation, created last year to help pay for pupil-led community projects.

The girls’ money will be used to plant produce in a pair of raised soil beds to test the theory.

One of those beds will have soil mixed with pieces of disposable diapers, which have absorbent polymer beads that are environmentally friendly and retain moisture. If successful, the project could decrease the amount of water needed by roughly 50 percent.

“It’s been fun working in the garden together and figuring out how to conserve water in California,” Morales said.

Contact the writer: 714-704-3769 or amarroquin@ocregister.com

http://www.ocregister.com/articles/water-696099-diapers-soil.html




The Revolution Must Be Accessible

Posted: 04 Jan 2016 
Latino Rebels
The Internet Messenger by Buky Schwartz (CREDIT: Dr. Avishai Teicher Pikiwiki Israel)

The Internet Messenger by Buky Schwartz (CREDIT: Dr. Avishai Teicher Pikiwiki Israel)

 

Ten years ago, the hope and aspiration for our Latino parents was that we become educated. Our parents put everything into us. They sacrificed, sent us to the best schools they could and as a result, many of us were able to attend college and pursue white-collar jobs. Latinos have made incredible progress in higher education in the last several decades. According to the Center for American Progress, the share of young Latinos enrolled in college doubled from 2009 to 2010, from 13 percent to 27 percent, but despite these gains in higher education, the goalposts are moving again. Just as we enter the white-collar economy, that sector is becoming increasingly insecure, while the growing innovation economy is offering immense rewards to entrepreneurs who are able to take risk. So while we are gaining ground in higher education, Latinos lack the economic and social capital to take advantage of these opportunities.

Ten or twenty years ago, for the children of the elite, the dream was to choose careers in law, medicine, consulting or finance. Today, the elite embraces entrepreneurship and the fast-paced world of technology and startups. This innovation economy has the potential to create immense social change and massive economic prosperity for those who have the opportunity to participate in it. It is quickly supplanting —and in some cases surpassing— the promises of the white-collar dream. What then does it take to break into the innovation economy and to start tapping into this potential? While you need a good idea, a great work ethic and strong mind, the secret ingredient, which remains inaccessible to many, is the ability to take risk.

While Latinos maybe succeed in some of these areas, we still lack the economic and social capital to take advantage of the opportunities of the innovation economy. The children of elite have the social connections to find investors and mentors for their businesses. They have the safety nets to take risks in their 20s. They have less college debt and can incur the opportunity costs of lost wages to work for startups. Many of the barriers Latinos face in the startups world, mirror those that we faced in college.

Washington Monthly recently wrote about a Journal of Economic Perspectives study, saying the following:

In college, black and Hispanic Millennials are more likely to have to work one or two jobs to get through, missing out on opportunities to connect with classmates who have time to tinker around in dorm rooms and go on to found multibillion-dollar companies together. Many of them take on higher levels of student debt than their white peers, often to pay for routine expenses, such as textbooks, that their parents are less likely to help them with.

This trend continues past college, as adults breaking into startup life, juggle multiple jobs and often cannot afford to work in an industry that can make significant demands on your life—while the gains remain insecure and far ahead. The cumulative results are striking. Aileen Lee documents how the founders of the most successful “unicorn” startups come almost exclusively from elite universities. According to economists Ross Levine and Yona Rubinstein, “entrepreneurs are disproportionately white, male and highly educated.” The innovations they create mirror their identities. The potential of the innovation economy is tremendous, and we need more Latino minds with these tools in their hands. Our communities need access to them to create social change and to increase our socioeconomic privilege.

How then do we help Latinos to level up?

  1. Make College More Accessible: Colleges and universities can be engines of social and economic mobility. However, they need to rebalance their financial aid packages to make these opportunities accessible to all. More grants and fewer loans (and work-study) should be offered. Students need the time to tap into resources while they are in school, but cannot do so if they are struggling to balance school and multiple jobs. Once they graduate, they lack the edge needed to break into the innovation economy when they start their life with stifling amounts of student loan debt.
  2. Promote Tech Equity: Accelerators —which offer funding, resources, support and mentoring for great new ideas— are this century’s version of higher education. As such, they must begin to see diversity as integral to their mission and success. How innovative is it, if it is not diverse and accessible only to a few? Accelerators and venture capital firms should disclose the number of minority founders that they have supported each year. Transparency will result in more accountability and change. The tech sector needs to continue to cast a wider net in recruiting, take a hard look at implicit bias in hiring and promotion, and realize the disparate impact created by unpaid versus paid internships.
  3. Spread the Social Capital: Networking, mentoring and sponsorship remain integral to success. With the help of technology, Latinos are successfully networking with other Latinos across the world. In addition to these efforts, we need more cross-group mentoring and sponsorships. While giving back and giving to those with less is important, taking someone along with you is powerful. It is critically important that everyone who has “made it” or “is making it,” especially non-Latinos, commit themselves to sharing the insider knowledge they were given and making a space for someone else outside of their network to have the same opportunities.

About the Authors

Andrea Guendelman is the co-founder and CEO of BeVisible.soy, a social media platform that is helping U.S. Latina Millennials to build social capital. Follow her on Twitter @FutureOfWomen.

Nicole Castillo is a Latina feminist and blogger interested in social innovation and tech. She serves as the National Advisor to Millennial Issues at BeVisible.soy. Follow her on Twitter @niccastillo1017.

Source: Latino Rebels.
Google Inc., 1600 Amphitheatre Parkway, Mountain View, CA 94043, United States



CULTURE

Emigdio Vasquez, Chicano Art and Expression in Orange, January 14, 2016
Jan 16 - Feb 13: Mexicanos al Grito de Guerra, the borders crossed us”
Poems from the Rio Grande By Rudolfo Anaya
Cal State East Bay Professor Teaches Students To 'Decolonize Your Diet'
Words and Phrases Remind Us of the Way We Word



EMIGDIO VASQUEZ
Orange County California 

May 25, 1939 - August 9, 2014




Mimi,  Refugio Sanchez, Frances Rios and I attended the Chicano Art and Expression in Orange, CA Program on January 14, 2016 at the Orange Public Library. This was part of the Orange Public Library's Latino Americans Lecture Series. 

The event was very well attended with an estimated 125 people present-standing room only! The entire program was a tribute to well known Chicano artist, the late Emigdio Vasquez who grew up in the Cypress Street Barrio in the City of Orange. 

Several guest speakers were present and made presentations. Present were: Emigdio Vasques Jr. (Higgy), Higgy's wife, Katherine Bowers Vasquez, Emidio's daughter and artist, Rosemarie Vasquez Tuthill and Abe Moya, a friend of Emigdio Vasquez. All four speakers focused their discussion on the impact Emigdio has had on the Chicano Art movement. 



Two films were shown to the public, one was a biography of Emigdio and the other was a documentary on Emigdio's art and including a restoration of one of Emigdio's murals (1979) on Cypress Street. The restoration was completed by Higgy Vasquez, also an accomplished artist. For more details on the Cypress Street Mural Restoration Project go to:  https://www.youtube.com/watch?v=k0PZ23Ev4FI

This presentation: 
"CHICANO ART AND EXPRESSION IN ORANGE" will be done again on March 31, 2016 at 6:00 PM at Santa Ana College, California 
More: Bowers Museum blog: http://bowersmuseum.blogspot.com/2014/09/the-artwork-
of-emigdio-vasquez-at.html
 


Sent by Frances Rios  francesrios499@hotmail.com 
and Tom Saenz     saenztomas@sbcglobal.net 






Mexicanos al Grito de Guerra: 
We didn’t cross the border, the borders crossed us”
By Posted January 16, 2016 


Mexican & American Artists in New SF Exhibit
January 16 through Saturday, February 13 
Mission Cultural Center for Latino Arts 
2868 Mission St. San Francisco, CA

 


Stencil collage by Bay Area artist Kate Deciccio. Photo by Laura Waxmann

In an artistic collaboration that crosses individual and national boundaries, 55 artists will be showcasing their politically-fueled work in an effort to address struggles shared on both sides of the U.S.-Mexico border.

“Mexicanos al Grito de Guerra: We didn’t cross the border, the borders crossed us,” opens at the Mission Cultural Center on January 16 for one month, but the exhibit’s organizers hope that the messages conveyed in featured works will have a meaningful and lasting impact beyond that.

“The exhibit is a cross-cultural interaction of printmakers from California to south of the border that encompasses a wide scope talent,” said Gallery Coordinator Angelica Rodrgiuez.  With the center’s history as a printing house for local, grassroots print institutions such as El Tecolote and Mission Grafica, Rodriguez hopes that the show will help carry that memory into the digital age. “We are bringing that spirit back of  how powerful images have been in conveying a message, whether its for social change or propaganda.”  

Art is a form of activism that can have local and global impacts, said artist Jose Cruz, one of the exhibit’s organizers. The selected artists use a variety of media from silkscreening to woodwork, painting and etching, to address the issues they see in their own lives and communities.

“This is an effort to build community,” said Cruz. “Whatever happens in your community affects you, and whatever happens to you, affects your community.”

Whether it be hunger, economic inequality, or social and political justice, the issues affecting communities in both nations are “almost identical,” said Cruz, adding that the art on display will help to depict these topics as part of the larger human experience.

Cruz is a member of the Bay Area-based artist collective Talleres Populares de 28 de Junio, and alongside members of Mexico’s Escuela de Cultura Popular Martires del ’68, he launched the initiative to highlight the work of street artists inspired by activism in both countries. 

“There are so many people who are creating powerful art in the streets and haven’t had the chance to showcase it. So our idea was, ‘let’s bring the streets to the gallery,'” said Cruz. 

The group of artists and graphic art collectives are part of diverse social movements in their respective countries, and with their reflections consciously channeled through their art work, make powerful statements on the societal impacts of corporate greed, immigration and homelessness.

San Francisco artist Ronnie Goodman is one of the street artists whose work will be featured in the exhibition — his personal story with homelessness told through his paintings.

“Ronnie used to live under a bridge,” said Cruz, pointing to a the sketch of a bridge in one of Goodman’s posters. “His work has so much soul in it because he has been through that experience. It’s a different feeling when  you are trying to tell a story that you yourself are not a part of.”

Lurac, a Mexican artist based Sacramento, illustrates the military industrial complex in a printed poster of a skull on top of a military tank.

“Many of the things that are happening in Mexico are because of the corporations in collaboration with the government — destroying the way of living of millions of people over there,” said Lurac. “My art references that the military industrial complex is only serving the pockets of the rich — and we are paying for it because we are so sold on this idea of the ‘American dream.'”

The exhibit opens Saturday, January 16 through Saturday, February 13 at the Mission Cultural Center for Latino Arts on 2868 Mission St. Regular gallery hours are Tuesday through Saturday, from 10:00 a.m. to 5:00 p.m., and general admission is $2. 

Related
http://missionlocal.org/2016/01/mexican-american-artists-address-shared-struggles-in-new-exhibit-in-sf-mission/

Sent by Dorinda Moreno  
pueblosenmovimientonorte@gmail.com
 





Poems from the Rio Grande By Rudolfo Anaya
Foreword by Robert Con Davis-Undiano

=================================== ===================================
Readers of Rudolfo Anaya's fiction know the lyricism of his prose, but most do not know him as a poet. In this, his first collection of poetry, Anaya presents twenty-eight of his best poems, most of which have never before been published. Featuring works written in English and Spanish over the course of three decades, Poems from the Rio Grande offers readers a full body of work showcasing Anaya's literary and poetic imagination.

Although the poems gathered here take a variety of forms—haiku, elegy, epic—all are imbued with the same lyrical and satirical styles that underlie Anaya's fiction. Together they make a fascinating complement to the novels, stories, and plays for which he is well known. In verse, Anaya explores every aspect of Chicano identity, beginning with memories of his childhood in a small New Mexico village and ending with mature reflections on being a Chicano who considers himself connected to all peoples. 
The collection articulates themes at the heart of all Anaya's work: nostalgia for the landscape and customs of his boyhood in rural New Mexico, a deep connection to the Rio Grande, the politics of Chicanismo and satire aimed at it, and the use of myth and history as metaphor.

Anaya also illustrates his familiarity with world traditions of poetry, invoking Walt Whitman, Homer, and the Bible. The poem to Isis that concludes the collection honors Anaya's wife, Patricia, and reflects his increasing identification with spiritual traditions across the globe.

Both profeta and vato, seer and homeboy, Anaya as author is a citizen of the world. Poems from the Rio Grande offers readers a glimpse into his development as a poet and as one of the most celebrated Chicano authors of our time.

Rudolfo Anaya is Professor Emeritus of English at the University of New Mexico and author of numerous books, including The Old Man's Love Story. Robert Con Davis-Undiano is Executive Director of World Literature Today magazine and Neustadt Professor of Comparative Literature at the University of Oklahoma.

 




Decolonize Your Diet 
Plant-Based Mexican-American Recipes for Health and Healing
by Luz Calvo and Catriona Rueda Esquibel

============================== ===================================

Luz Calvo argues that immigrants -- and Mexican-Americans, in particular -- should embrace the inexpensive and wholesome culinary traditions of their heritage, foods like homemade corn tortillas, beans and soups. Before the Spanish introduction of wheat, she noted, food in the Americas was gluten-free.

She tells her students that a pot of beans, often dismissed as "a poor-person's food," is cheap and easy to make, an example of "food that has kept our families going through hard times for generation after generation."

Her research led to a class on health and food justice at CSU East Bay and a similarly titled cookbook, co-authored with her partner, Catriona Rueda Esquibel: "Decolonize Your Diet: Plant-Based Mexican-American Recipes for Health and Healing."

HAYWARD -- For years, Maira Perez thought to be healthy she had to eat salad -- and certainly not the food her grandparents and parents grew up eating in Mexico.

Even her doctor once suggested she "slow down on the tortillas," she recalls, as they discussed managing her weight. After a string of short-lived and frustrating diets, the CSU East Bay student found the inspiration she needed in professor Luz Calvo's ethnic studies course, which gave her a new, healthier take on traditional Mexican food, inspiring her to cook "the tamales, the beans, the fresh tortillas, nopales -- the things we thought of as unhealthy."

"It's something that changed my life," Perez, 23, said of the class, "as a student, as a mother, as a person."

Professor Luz Calvo teaches her Decolonize Your Diet: Food Justice in Communities of Color class at Cal State East Bay in Hayward, Calif., on Thursday, Professor Luz Calvo teaches her Decolonize Your Diet: Food Justice 
in Communities of Color class at Cal State East Bay in Hayward, Calif., on Thursday, Dec. 3, 2015. Calvo, a breast-cancer survivor, teaches the ethnic studies class on the history of food in Latin America and encourages students to "decolonize" their diets and eat more healthy. She has also written a cookbook with recipes and the history and culture of food in Latin America: "Decolonize Your Diet." (Anda Chu/Bay Area News Group) ( ANDA CHU ) Calvo's class, "Decolonize Your Diet," is an exploration into the health and diet of Latinos -- recent immigrants as well as those who have adopted American customs and food tastes.

Calvo's breast cancer diagnosis in 2006 caused her to look more closely at health disparities and risk factors for Latinos living in the United States. She reached a sobering conclusion: The American diet her family and others had adopted over the years -- heavy on preservatives, sugar, and fast and processed food -- "is bad for our health."

Her research led to a class on health and food justice at CSU East Bay and a similarly titled cookbook, co-authored with her partner, Catriona Rueda Esquibel: "Decolonize Your Diet: Plant-Based Mexican-American Recipes for Health and Healing."

http://www.mercurynews.com/ci_29347835/cal-state-professor-teaches-students-decolonize-your-diet
Sent by Howard Shorr  



 


*WORDS AND PHRASES REMIND US OF THE WAY WE WORD*
by Richard Lederer

 

Lost Words from our childhood 

Words gone as fast as the buggy whip! Sad really! The other day a not so elderly (65) lady said something to her son about driving a Jalopy and he looked at her quizzically and said what the heck is a Jalopy? (new phrase!) he never heard of the word jalopy!!  So they went to the computer and pulled up a picture from the movie "The Grapes of Wrath." Now that was a Jalopy!  She knew she was old but not that old...

I hope you are Hunky dory after you read this and chuckle...

About a month ago, I illuminated some old expressions that have become obsolete because of the inexorable march of technology. These phrases included "Don't touch that dial," "Carbon copy," "You sound like a broken record" and "Hung out to dry." A bevy of readers have asked me to shine light on more faded words and expressions, and I am happy to oblige:

Back in the olden days we had a lot of moxie. We'd put on our best bib and tucker and straighten up and fly right. Hubba-hubba! We'd cut a rug in some juke joint and then go necking and petting and smooching and spooning and billing and cooing and pitching woo in hot rods and jalopies in some passion pit or lovers lane. Heavens to Betsy! Gee whillikers! Jumping Jehoshaphat! Holy moley! We were in like Flynn and living the life of Riley, and even a regular guy couldn't accuse us of being a knucklehead, a nincompoop or a pill. Not for all the tea in China!

Back in the olden days, life used to be swell, but when's the last time anything was swell? Swell has gone the way of beehives, pageboys and the D.A.; 
of spats, knickers, fedoras, poodle skirts, saddle shoes and pedal pushers. Oh, my aching back. 
Kilroy was here, but he isn't anymore.

Like Washington Irving's Rip Van Winkle and Kurt Vonnegut's Billy Pilgrim, we have become unstuck in time. We wake up from what surely has been just a short nap, and before we can say, I'll be a monkey's uncle! or This is a fine kettle of fish! we discover that the words we grew up with, the words that seemed omnipresent as oxygen, have vanished with scarcely a notice from our tongues and our pens and our keyboards.

Poof, poof, poof go the words of our youth, the words we've left behind. We blink, and they're gone, evanesced from the landscape and wordscape of our perception, like Mickey Mouse wristwatches, hula hoops, skate keys, candy cigarettes, little wax bottles of colored sugar water and an organ grinders monkey.

Where have all those phrases gone? Long time passing. Where have all those phrases gone? Long time ago: Pshaw. The milkman did it. Think about the starving Armenians. Bigger than a bread box. Banned in Boston. The very idea! It's your nickel. Don't forget to pull the chain. Knee high to a grasshopper. Turn-of-the-century. Iron curtain. Domino theory. Fail safe.

Civil defense. Fiddlesticks! You look like the wreck of the Hesperus. Cooties. Going like sixty. I'll see you in the funny papers. Don't take any wooden nickels. Heavens to Murgatroyd! And awa-a-ay we go!

Oh, my stars and garters!

It turns out there are more of these lost words and expressions than Carter had liver pills. This can be disturbing stuff, this winking out of the words of our youth, these words that lodge in our heart's deep core. But just as one never steps into the same river twice, one cannot step into the same language twice. Even as one enters, words are swept downstream into the past, forever making a different river.

We of a certain age have been blessed to live in changeful times. For a child each new word is like a shiny toy, a toy that has no age. We at the other end of the chronological arc have the advantage of remembering there are words that once did not exist and there were words that once strutted their hour upon the earthly stage and now are heard no more, except in our collective memory. It's one of the greatest advantages of aging. We can have archaic and eat it, too.


See ya later, alligator!

Sent by EVA BOOHER 
EVABOOHER@aol.com
 




BOOKS
& PRINT MEDIA

America's Oldest Spanish-Language Newspaper Struggles for Survival
Pictures of diversity for early readers
The Toltec Art of Life and Death by Don Miguel Ruiz
Click to   "Poems from the Rio Grande" by Rudolfo Anaya  [Culture]
Click to  "Decolonize Your Diet" by Lus Calvo and Catriona Rueda Esquibel [Culture]
Click to  "From the Porch Steps" by Esther Bonilla Read  [Texas]
Click to  "From Stilettos  to the Stock Exchange"  by Tina Aldatz  [United States]

America’s Oldest Spanish-Language Newspaper Struggles For Survival

El Diario/La Prensa lays off staff and cuts page count to stay alive,  01/15/2016 
Roque Planas, National Reporter, Huffington Post

NEW YORK -- The country’s oldest Spanish-language daily newspaper, El Diario/La Prensa, began 2016 facing an uncertain future, as staff cuts and tensions between the union and the paper's owners compound an already difficult transition to the web.

The paper’s steady decline has continued in the four years since Argentina’s La Nación, a leading conservative daily, bought El Diario’s parent company ImpreMedia, promising to pump new investment into the struggling institution and usher it into the digital age.

But despite a multimillion-dollar cash injection, current and former employees describe a pessimistic atmosphere presided over by foreign managers unfamiliar with New York, who have redirected their coverage toward national news and have cut roughly three-quarters of the paper’s editorial staff since taking over. The company planned to announce another round of newsroom layoffs Friday.

The former CEO of the paper, Francisco Seghezzo, told staff at a meeting last month that the print edition would likely cease to run, according to Oscar Hernandez, an employee in the paper’s advertising unit who belongs to the staff’s union. 

“You’re killing the very substance of information that’s been such a part of the community for so many years,” Hernandez told The Huffington Post. “Is this the downfall of a newspaper, or is it the downfall of a community?”

But incoming CEO Gabriel Dantur, who started Jan. 4, says the print edition will keep running while the company rethinks its relationship with advertisers and searches for ways to boost revenue. He said, however, that the print edition would have to shed pages to cut costs.

“The goal is to assure El Diario’s sustainability,” Dantur told HuffPost. “We’re aware these are difficult times. But a business that isn’t self-sustaining, unless it’s a charity, can’t be independent.”

Dantur’s mission will be difficult. El Diario/La Prensa’s financial problems predate the La Nación purchase and reflect many of the same pressures that shuttered metro dailies across the country over the last decade.

First published as a weekly in 1913, La Prensa emerged in a thriving era for the multilingual press serving New York City’s many immigrant communities. Originally targeted toward Spaniards in the Lower East Side, the paper changed with the times, embracing new waves of readers with roots in Latin America who shared the Spanish language. La Prensa merged with its competitor El Diario in 1963, giving today’s paper its compound name.  

With the rise of the Internet, the paper’s circulation plunged, along with ad revenue. Paid circulation peaked at 80,000 in the late 1980s, but had plummeted to less than half of that by the time La Nación bought ImpreMedia in 2012, according to Audit Bureau of Circulation data cited by New American Media.

With revenue dwindling, La Nación’s purchase of ImpreMedia -- a media company that publishes a handful of Spanish-language dailies nationwide, including Los Angeles daily La Opinión -- seemed like an opportunity to change course and obtain the investment needed to reinvent a clunky digital operation that existed largely as an afterthought to print.

El Diario/La Prensa still produces strong reporting of urgent local interest. Zaira Cortes, for example, has published a series of reports on the anxiety stoked locally by the Obama administration’s immigration raids.

And Dantur points out that La Nación pumped more than $20 million into ImpreMedia since the purchase four years ago.

But despite an injection of new money and a web page redesign, the paper continued to struggle, leaving many in New York’s Latino community concerned about the future of the century-old institution.

The paper’s already become irrelevant to a lot of people,” Angelo Falcón, the director of the National Institute of Latino Policy, told HuffPost. “There is no paper or mechanism that has replaced El Diario and the role that it played historically. It’s a big loss.”

At the same time, a management viewed by the union and some former employees as imperious and disconnected from New York’s multiethnic and multicultural Latino community repeatedly butted heads with staff. The National Labor Relations Board found in 2014 that the new owners had violated the company’s collective bargaining agreement by illegally firing eight employees. An agreement between the union and management prohibited further layoffs until this year.

Dantur acknowledged the tensions, but said they could be overcome with time and dialog. He described the cuts as “painful,” but noted that ImpreMedia has lost money for each of the four years that La Nación has owned it. It will come closer toward reaching a break-even point this year, he said.

“Many people fail to understand that the responsibility of the management is to guarantee the survival of the company,” Dantur said. “A media outlet that has existed for 100 years is an institution. It carries in its DNA the mission of acting as a voice for a community. What we want is to keep it from disappearing.”

With his previous contact with staff limited to quarterly visits to New York for board meetings, Dantur will have the benefit of building fresh relationships in the newsroom. But the beginning of his tenure will also be clouded by dismissing more staff shortly after taking over.

 



Pictures of diversity for early readers

From El Paso's Cinco Puntos Press comes the story of tiny Lily, who loves her flip-flops so much that her family has nicknamed her "Little Chanclas" by José Lozano (Cinco Puntos: 32 pp, $16.95, ages 5 -9). 

From Chata's Market to Benny's Burgerteria and on to the Department of Motor Vehicles, Lily flip-flops her chanclas here, there and everywhere. However, when she breaks their fragile straps while dancing at a particularly fun party, a dilemma ensues — without her beloved shoes, is she still Little Chanclas? Jose Lozano's folk art breathes life into this delightfully humorous tale, told in both Spanish and English. Any child with a particularly beloved toy or item of clothing will be able to relate to Lily, and this story has the potential to lead to discussions about ownership, language, culture and life.
 
Written by a tribally enrolled member of the Standing Rock Sioux Tribe of the Dakotas, S.D. Nelson's "Sitting Bull: Lakota Warrior and Defender of His People" (Abrams: 20 pp, $19.95, ages 8-12) is a faithful retelling of the life of one of the greatest Native American leaders of the 19th century. Told in the first-person voice of the warrior, chief and holy man, the narrative is decorated with period maps, photographs and authentic ledger book art using the same techniques that Plains Indians used on clothing, tepees, their animals and their own bodies. Even the death of Sitting Bull is depicted through this ledger art, and an afterword assures the reader that the Lakota people have survived despite all odds. 

Though Sitting Bull is best suited for students who are reading independently, Nelson's apt observation that "with hope in our hearts, we move forward into action… like the people of all nations, it is up to us to define ourselves in the twenty-first century" is an opportunity to discuss the promise of the future.

Source of reviews: Pictures of diversity for early readers by Ebony Elizabeth Thomas
Los Angeles Times, December 25, 2015
http://www.latimes.com/books/la-ca-jc-kids-books-20151220-story.html  




=================================== ===================================
The Toltec Art of Life and Death In 2002, Don Miguel Ruiz suffered a near fatal heart attack that left him in a nine-weeks-long coma. The spirit The spiritual journey he undertook while suspended between this world and the next forms the heart of The Toltec Art of Life and Death, a profound and mystical tale of spiritual struggle. As his body lies unconscious, Ruiz’s spirit encounters the people, ideas, and events that have shaped him, illuminating the eternal struggle between life—unending energy and truth—and death—matter and subjective knowledge—in which we are all called to engage.

Over ten years in the making, The Toltec Art of Life and Death invites readers into the mind of a master of spiritual seeking, offering an unparalleled and intimate glimpse into the development of a soul. In this culmination of a lifetime's learning, Ruiz shares with readers the innermost workings of his singular heart and mind, and summons us to grapple with timeless insights, drawn from ancient Toltec wisdom, that are the essence of transformation. (less)

The beloved teacher of spiritual wisdom and author of the phenomenal New York Times and international bestseller The Four Agreements takes readers on a mystical Toltec-inspired personal journey, 
introducing us to a deeper level of spiritual teaching and awareness.


QUOTES FROM THE TOLTEC ART OF LIFE AND DEATH

=================================== ===================================
“Knowledge follows us everywhere, like a concerned friend or a persuasive lover. It’s the discreet noise in our head, whose meaning we think we understand. It asks that our ears ignore what we hear and our eyes deny what we see. It attempts to tell our hearts whom to love and what to hate. At its most intrusive, knowledge is a ruthless autocrat. It will abuse us and demand that we abuse others. One thought can take us far from our normal instincts and compassions. One idea can justify atrocities. It’s a simple thing to say that we are knowledge, swept from our own authenticity by words and meanings, but not so simple a thing to grasp, and to change. It’s challenging, of course, but faith in ourselves makes it possible, even inevitable.”  “Miguel,” he said, when he felt my defenses weakening, “the conflict you speak of exists in the human mind, and it is not actually a conflict between good and evil; it is a conflict between truth and lies. When we believe in truth, we feel good and our life is good. When we believe in things that are not true, things that encourage fear and hatred in us, the result is fanaticism. The result is what people recognize as evil—evil words, evil intentions, evil actions. All the violence and suffering in the world is a direct result of the many lies we tell ourselves.” 

Hardcover, 416 pagesPublished October 27th 2015 
by HarperElixir
Editor Mimi:  I caught an interview of author Don Miguel on KLCS TV.  His thesis was that each of us, is a life-artist, the creator of our own main character, which is us.  He said the wisdom of the human artist is reflected in the beauty he/she creates with their life.  


Don Miguel Ángel Ruiz (born 1952), better known as Don Miguel Ruiz, is a Mexican author of Toltec spiritualist and neoshamanistic texts.

His work is part of the New Age movement that focuses on ancient teachings as a means to achieve spiritual enlightenment. Ruiz is listed as one of the Watkins 100 Most Spiritually Influential Living People in 2014.[1] Some have associated Ruiz's work with Carlos Castaneda, author of The Teachings of Don Juan.

Don Miguel Ruiz was born in rural Mexico, the youngest of 13 children. He attended medical school, and became a surgeon. For several years he practiced medicine with his brothers.

A near-fatal car accident changed the direction of his life. He promptly returned to his mother to acquire greater moral understanding. He then apprenticed himself to a shaman, and eventually moved to the United States.

While the Toltec culture left no written records, Ruiz employs the word Toltec to signify a long tradition of indigenous beliefs in Mexico, such as the idea that a Nagual (shaman) guides an individual to personal freedom. After exploring the human mind from an indigenous as well as scientific perspective, Ruiz combines traditional wisdom with modern insights.

The Four Agreements, published in 1997; was a New York Times bestseller for more than seven years. Other books have followed: The Mastery of Love, The Voice of Knowledge, Prayers, Beyond Fear and The Fifth Agreement, a collaboration with his son Don José. All of his books are international bestsellers.[2] His The Toltec Art of Life and Death will be published in late 2015.

Check out: https://en.wikipedia.org/wiki/Don_Miguel_Ruiz 
Don Miguel Ruiz Videos: 
http://www.miguelruiz.com/don-miguel-ruiz-at-ions-2015/ 
https://www.youtube.com/watch?v=TOtbcvLJn7Q

Hardcover, 416 pages
Published October 27th 2015 by HarperElixir
ISBN 0062390929 (ISBN13: 9780062390929)
Edition Language

Sent by LARED-L@LISTSERV.CYBERLATINA.NET



ORANGE COUNTY, CA

SHHAR February 13, 2016: Sylvia Mendez & Orange County Landmark Desegregation Case 
SHHAR, 2016 calendar of speakers 
Soccer Sisters by Brian Whitehead
She's Got Spear-It  by Chris Haire, staff writer, The Garden Grove Journal, Nov 12, 2015
Latino Americans, Shared Orange County Heritage



SHHAR February 13, 2016: 
Sylvia Mendez and the Orange County Landmark Desegregation Case 

=================================== ===================================

Text Box:

The Society of Hispanic Historical and Ancestral Research (SHHAR) takes great pride in having Sylvia Mendez as our guest speaker on Saturday, 


Orange County Family Search Library, 674 S Yorba Street, Orange, CA, 10:00 am

Sylvia Mendez, daughter of Gonzalo and Felicitas Mendez- defendants of the landmark school desegregation case Mendez v. Westminster, was awarded the Presidential Medal of Freedom on February 15, 2011, for her tireless efforts to educate young people about the desegregation movement and its vital role in the history of the United States. The case, a class action lawsuit filed on behalf of the more than 5,000 Mexican American students in Orange County, made California the first state in the nation to end school segregation. The Medal of Freedom is the  nation's highest civilian honor. 

Please join us as Sylvia Mendez shares the history she has lived.


SOCIETY OF HISPANIC HISTORICAL & ANCESTRAL RESEARCH 
P.O. Box 4911, Anaheim, CA 92803

All SHHAR monthly meetings are free, open to the public and held at the 
Orange Family History Center, 
674 S. Yorba St., Orange, CA 92863

9:00-10:00 Hands-on Computer Assistance for Genealogical Research 
10:00-10:15 Welcome and Introductions
10:15-11:30 Speaker and/or Special Workshop 

SHHAR meets monthly with open meetings, diverse Latino heritage,
historical, and genealogical topics. NO membership requirements.

January speaker for the SHHAR monthly meeting was Storyteller Ruth Hand, 
holding a copy of a painting of Marine Guy Gabaldon by Hector Godines.  President Letty Rodella on the right.


CALENDAR OF SHHAR ACTIVITIES FOR 2016
SHHAR is organizing a three day researching trip to the Salt Lake Family Search Center.
September 15-17 

=================================== ===================================

February 13th  
“Sylvia
Mendez, the Girl Who Made Civil Rights History”

Sylvia Mendez, daughter of Gonzalo and Felicitas Mendez, defendants of the landmark school desegregation case, Mendez v. Westminster, was awarded the Presidential Medal of Freedom on Feb. 15, 2011 for her efforts to educate young people about the desegregation movement and its vital role in the history of the United States.  The class action lawsuit, filed in Orange County, made CA the first state in the nation to end school segregation.  The Medal of Freedom is the nation’s highest civilian honor.
 

March 12th
John Schmal “Journey to Latino Representation” 

April 9Th  
“Empire of Dreams” 
is the topic of a program moderated by Dr. Vicki Ruiz, Professor of Chicano Studies at the University of California, Irvine.  This title is part of the PBS documentary on Latino Americans that covers the immigration period 1880 to 1942.  The topic covers a formative period in California.

 May14Th 
Mimi Lozano
, is editor of  Somos Primos, an on-line Hispanic Magazine.  She will present its history, purpose, goal, value, and usesSomos Primos was first published in print format quarterly for 10 years and is now on its 17Th year on-line. The magazine gets over a million and a half hits every month. Why?  How can it help you today?

 June 11Th 
“PBS DOCUMENTARY:On Two Fronts: Latinos & Vietnam”
 

This documentary examines the Latino experience during a war that placed its heaviest burden on working class youth.  It raises issues that remain relevant today. In communities where there were few alternatives to service, war impacted every household — especially amongst Latinos.

Presenters:  Art Montez and Zeke Hernandez, Vietnam Era




 Veterans  July 9th  
“Spanish Patriots during the American Revolution and the DAR and SAR Connection”
is presented by Letty Rodella.  Letty will give a brief history of the support given to the Continental Army by Spain and the Spanish Soldiers; mention resources where the names of these Spanish Soldiers are listed (perhaps you are a descendent of a Spanish Patriot); and explain the requirements for descendants of Spanish Patriots who wish to apply for membership into the Sons of the American Revolution (SAR) and into the Daughters of the American Revolution (DAR).
August 13th  
SHHAR Annual Board Meeting 


September 10Th
John Schmal: “Finding Your Mexican Roots”. 
  
September 15-17th . . .  "SHHAR trip to Salt Lake"

 October 8Th  
Tom Saenz
: and Refugio Sanchez: “Mexican Immigration Patterns with a focus on Bracero Era  

November 12th
Linda Serna
, expert genealogy researcher and lecturer, will make a presentation on DNA.  Linda is a member of several professional organizations and is Vice President of Programs for the Orange County California Genealogical Society (OCCGS).  

December 12th 
There will not be a SHHAR presentation in December; however, the Orange Family History Center will be open.
 

For additional information on SHHAR go to: ww.SHHAR.net  or shhar.com
For questions contact Letty Rodella:
lettyr@sbcglobal.net

 




She's Got Spear-It  by Chris Haire, staff writer, The Garden Grove Journal, 
November 12, 2015

=================================== ===================================
Raena Ramirez said she wants to be one of the best javelin throwers in the state, a UCLA Bruin and potentially a criminal profiler for the FBI.

But first, she has another job to do: be Miss Garden Grove.  

The 19-year-old Golden West College student, competing in her first pageant, was chosen out of nine other young women to be the 2016 Miss Garden Grove – a title that requires her to act as an ambassador for the city, attend multiple events and compete for Miss California in July.

“It was absolutely shocking,” Ramirez said. “It was a huge moment for me.”  Ramirez’s talent was jazz acro, which combines classical dancing with acrobatics.

Her platform is about empowering women through sports; Ramirez placed seventh in javelin during this year’s California community college track and field tournament and also plays soccer for the Rustlers.

Ramirez said she wanted to compete in Miss Garden Grove because she loves the city – her grandfather lived in town and her mom’s first job was for Garden Grove.
“I go to the Strawberry Festival every year, but next year it will be even more special,” she said about representing the city at its largest fair. “Garden Grove is such a tight-knit community. I am so happy to be able to represent the city.”

Ramirez, who said she is considering a career with the FBI, is majoring in psychology at Golden West and hopes to transfer to UCLA at the start of the 2016 school year.

“I’m excited and nervous,” she said about vying for the Miss California crown in Fresno. “But more excited. It’s an incredible opportunity for me.”

Jenna Tower, a 16-year-old junior at Pacifica High School, was chosen Saturday as this year’s Outstanding Teen – winning after her third attempt at the title.

She is a competitor roller skater who performed “Footloose” on her wheels during the talent portion of the competition.

Contact the writer: 714-704-3707 or chaire@ocregister.com  

 

 






Garden Grove High soccer players Giselle Betancourt, left and Kassandra Herrera are seniors, team captains, 
returning all-league midfields and cousins who've played together since youth.

Only two girls on the pitch know what the hand gestures, head nods and looks mean.

Garden Grove High cousins Kassandra Herrera and Giselle Betancourt are more than a decade into their soccer careers, and since beginning their journey as 4-year-olds, they’ve remained teammates every step of the way. Their synergy cannot be bought. Their intuition borders on frightening.

Herrera and Betancourt often communicate without saying a word.

They do that plenty during games, when others require leadership and direction. But, the most meaningful expressions occur before the whistle.

“We both play for the same purpose,” Betancourt said. “We both play for our grandpa.”

Herrera’s mother and Betancourt’s mother are sisters, and more than two years ago, their father died in a car accident.

Herrera and Betancourt remember their grandfather loving soccer, coaching Betancourt’s father and other adults in local recreational leagues. The accident happened in September of their sophomore year, just before the start of soccer season. They shared the grief, and began praying together before games.

“We’d look at each other after wins,” Herrera began. “And we’d know who they were for,” Betancourt finished.

The girls played soccer recreationally when they first started; Herrera, a goalie, Betancourt, a midfielder. Tough to believe now, but at one point they towered over their peers.

They were playing club in no time, for a team based in Anaheim. Companionship made the schedule easier: the travel, the practices, the pressure. Both girls said they ate, slept and breathed soccer. Herrera grew tired of the inactivity and eventually moved out of goal, joining her cousin in the field.

They began living together in sixth grade, and their kinship evolved into something more.

“We didn’t have to say anything to each other on the field,” Betancourt said. “We could look at each other and know where to go.”

Though Herrera stopped playing club soccer before high school, she and Betancourt arrived at Garden Grove as a package deal of sorts, giving then-first-year Argonauts coach Rebekah Norton her midfield of the future.

Norton promoted her two newcomers to varsity, and said their confidence and knowledge of the game compensated for their lack of high school experience. Not many freshmen come ready to go, Norton said. “They took people on.”

Herrera remembers being a bit intimidated by her peers that first year. Betancourt called it “scary” at times playing with and against letter winners three-to-four years her senior. But both girls started immediately, and Garden Grove began its ascent.

“They’ve always been leaders; the first at practice and last-to-leave type,” said Norton, who missed the playoffs in her first year as coach, but qualified for and won a game in her second. “They take ownership, and work the hardest of anyone, at any drill. ... Their leadership helped catapult us to where we are now.”

Herrera, Betancourt and Norton have the rapport required of midfielders and coaches.

The girls see things others don’t, Norton said, and if it’s not Herrera setting up a teammate in the attacking third, it’s Betancourt. No movement of theirs is wasted, and their passion comes through in how aggressively they play. Herrera would love to be as sure of herself as her cousin, and Betancourt can’t fathom having Herrera’s motor.

Norton grants both girls the freedom to create for others, trusting them to make decisions when there’s little room for error. Herrera and Betancourt are extensions of Norton, and the standards they’ve set these past three-plus years will transcend classes.

“They embody everything a student-athlete stands for,” Norton said. “Ask kids around campus, and they know Kassandra and Giselle. I can’t imagine them not being here. I’ve coached here for four years, so it’s like my cycle with them is ending as well.”

Garden Grove lost to eventual champion Grace Brethren, 8-1, in last year’s CIF-SS Division 7 semifinals, the program’s furthest postseason run.

Herrera and Betancourt received first-team All-Garden Grove League laurels, and Betancourt was voted All-CIF. They are two of 15 returning letter winners, and team captains. Betancourt is playing with a partially torn ACL, which she suffered her freshman year. She’ll have surgery after the season, but will play through the pain in this final year with her soccer sister.

Herrera admires her cousin's grit. "I love playing with her," she said.

Contact the writer: 714-704-3790 or bwhitehead@ocregister.com
Orange County Register/Garden Grove Journal, December 17, 2015



LOS ANGELES, CA

The House of Aragon, Chapter 15, The College Years, by Michael S. Perez
30,000 Pray for Peace during 84th annual Our Lady Of Guadalupe procession in East LA
From South LA to Venice Beach, SPARC is restoring history.
Insurgency: 1968 Aztec Walkout by Victor Gonzalez: Chapter 12, Walkouts are Firme
L. A.'s Alley Galleries: About 80 artists from around the world helping turn "blight into bright"


The House of Aragon
by Michael S. Perez

CHAPTER
FIFTEEN
The College Years
 

=================================== ===================================



The Priest is visiting Aragón’s home in East LA.  As he goes into the old kitchen to pour a cup of coffee he’s remembering back to the many times he visited with the family there over the years.  His mind returns to Kenny’s childhood and those of his brother and sister.  Then he’s reminded of Aragón’s involvement and leadership of the Mexican-American Mafia and those in the Barrio it impacted.  He searches his own soul while thinking of the lost innocence of the others.

 

 

You can read the book in its fullness on your I-Pad at:
http://www.amazon.it/The-House-Aragon-English-Edition-ebook/dp/B008PK2E3S
If you do not have an I-Pad, you can read the chapters from the Somos Primos homepage, we will be adding them with the chapter introductions. Go tohttp://somosprimos.com/michaelperez/michaelperez.htm   

Michael Brakefort-Grant is a Pen name for Michael S. Perez.  If you would like to contact Michael, please contact me.  714-894-8161 ~ Mimi

 




30,000 Pray for Peace during
84th annual Our Lady Of Guadalupe procession in East LA

 

EAST LOS ANGELES (CBSLA.com) December 6, 2015  

— A massive crowd — estimated to number 30,000 — prayed for peace, mourned, danced and shed tears during the 84th annual Our Lady Of Guadalupe procession in East LA.

LA’s oldest religious procession took on added meaning Sunday as the victims of Wednesday’s massacre in San Bernardino weren’t far from many people’s minds.

“We also grieve not only because it’s so close to home but we also think about our family, how it could have been us, and how one way or another it is, we are all together. during this time of tragedy,” said Cassandra Rangel of Our Lady of Solitude.

One church even dedicated their float to the victims, offering condolences to the families, standing together, against violence.

“I think we’re talking about 20,000 people here, praying for the same thing, I think the world might change,” said Erica Gallo.

Archbishop Jose Gomez walked right alongside the crowd of worshipers. He reminded the crowd, to be kind, and merciful, regardless of religion.

“It’s just a terrible tragedy, it’s difficult to imagine why somebody would do something like that, but we are together as a family of God are praying for peace in the world,” Gomez said.

Peace in a world that seems to be filled with violence. On this day, this group took a stand, showing support and love for those who have lost so much.

For more about the procession, click here.
http://www.la-archdiocese.org/events/guadalupe/Pages/default.aspx 

http://losangeles.cbslocal.com/2015/12/06/30000-pray-for-peace-during-84th-annual-our-lady-of-
guadulupe-procession-in-east-la/?utm_source=dlvr.it&utm_medium=twitter
 

Sent by Dorinda Moreno 
pueblosenmovimientonorte@gmail.com
  

 

 

 




From South LA to Venice Beach, SPARC is restoring history.

http://sparcinla.pmailus.com/pmailweb/ct?d=AMV_IwsAyQAF-----wAJRco
Daryl Wells, artist 

http://sparcinla.pmailus.com/pmailweb/ct?d=AMV_IwsAyQAC-----wAJRco
Christina Schlesinger, artist

http://sparcinla.pmailus.com/pmailweb/ct?d=AMV_IwsAyQAE-----wAJRco
Mary-Linn Hughes/Reginald Zachery, artists

 

http://sparcinla.pmailus.com/pmailweb/ct?d=AMV_IwsAyQAB-----wAJRco

Noni Olabisi, artist

========================================================== ==============================

http://sparcinla.pmailus.com/pmailweb/ct?d=AMV_IwsAyQAG-----wAJRco
Charles Freeman, artist



CityWide Mural Program has been
 in full swing for 2015, look out 2016! 

An amazing cadre of young, committed and skilled individuals, make up SPARC’s Mural Rescue Team.

The funding SPARC has been awarded from DCA covers 20% of the Neighborhood Pride murals that need restoration. Help SPARC restore all 105 Neighborhood Pride murals. Support our continued efforts to restore history.

To learn more about the CityWide Mural Program visit: http://sparcinla.org/citywide-mural-program 

 

ART | COMMUNITY | EDUCATION | SOCIAL JUSTICE | SINCE 1976
685 Venice Blvd., Venice, CA 90291 | 310-822-9560 www.SPARCinLA.org

East LA Twitter: https://twitter.com/hashtag/EastLA?src=hash 
KCET Twitter:  https://twitter.com/KCETDepartures 
Sent by Dorinda Moreno pueblosenmovimientonorte@gmail.com 





Chapter 12, Walkouts are Firme
Insurgency: 1968 Aztec Walkout
by Victor Gonzalez

One afternoon, in February, a member of our UMAS group, informed me that his primo, David Hooper, a student at Gladstone High, had mentioned something about going to visit the University of California at Santa Barbara with other students. To find out how our UMAS students could also visit college campuses, I made a special trip to see Mr. Toledo at Gladstone High School.

"Buenas tardes" I said upon entering his classroom.
"Well, well, well. It's you again," said Mr. Toledo, sounding as if I needed some kind of a lecture.
=================================== ===================================
"Que hice ahora?" I asked.
"Well, I think you and your companeros at Azusa High might have had a big part in it."

"What in the world are you talking about?"
"Don't you know that Adolph Solis was appointed to a seat on the Azusa Unified School District Board of Education last week?"

"Chak, I never expected that a Xicano would be appointed to the seat," I said. "But how does that relate to us? I have never heard of this Solis person."

"Do you remember the first time I met you? You came in as I was talking to Mr. Petri. We were discussing the possibility of the AFT (American Federation of Teachers) of Azusa supporting a candidate for the position on the board since we had heard that someone was resigning.

"I personally believe that your UMAS activities are still making headway. The way you fit in the scheme of things is simple. When you and your classmates pulled off that walkout in December demanding more Xicano teachers and administrators, the school district officials became concerned. They knew that an opening would be available due to the resignation of one of its members.
Instead of creating a search committee to appoint a gringo to the open seat on the board, the board acted quickly before a community group could organize around the cause to demand Xicano representation."
"So what you're saying is that UMAS represents an internal threat to the district?"

"You hit the nail right on the head," said Mr. Toledo. "As long as you continue to be an organized force there will be a fear of more student unrest. In other words, unrest by students implies poor administration, and poor administrators must be replaced, beginning with the top dogs.

"All of a sudden we learned that Adolph Solis had been appointed to the Board of Education. I believe Dayton Dickey, the superintendent, was afraid that you would direct your energy toward him and would charge him with discrimination had he not appointed a Xicano to the board. You know quite well that, for years the gringos had always appointed their friends to the board when an opening was available. Everybody, including their grandmothers, would always apply and would do anything to get the appointed position.


==========================================================================
"To change the topic, I recently spoke with Mr. Dickey, and he asked about you. Apparently, you had spoken with him last month. He was asking me what I knew about your activities and your connections to the Los Angeles-area militants. He was concerned that you may be involving yourself with the wrong people.
=================================== ===================================
"I told him that I knew very little. I did tell him that you were quite a capable firebrand type of leader.  One who was very bright and well organized."

I replied, "I did talk to Mr. Dickey. I told him un chingo de cosas. I distinctly remember telling him he could count on me being active as long as discrimination was rampant and obvious.

"I also told him that the educational playing field was not level; that an easy solution to leveling the field would be to shut the school down so that gringos and Xicanos could not learn. In jest, I even suggested that another option would be to burn the school down, rebuild it, and start all over.

"I also informed him that students from Azusa High School wanted to see more Xicano teachers on campus and suggested that he quit recruiting teachers for our district from the Midwest. Some of the racist teachers on campus had come from that part of the country. I also told him that we were prepared to act again if the overtly racist teachers were not transferred to another school.

In the end, I reminded him that his staff lacked Xicano representation and I stressed that the Azusa Unified School District Board of Education had never had a Xicano representative since it was established.
"You know, by what you have just told me regarding Adolph Solis, I now feel happier than ever that we carried out the walkout. If that's the only concrete change that the walkout has produced, I would have to argue that the walkout has been a complete success. It's good to know that we have a superintendent like Mr. Dickey who saw an injustice and acted swiftly to correct it.

"By the way, I came over to see if you know of any Xicano college students who would be willing to come to our meetings. There are a number of juniors at our school inquiring about visiting college campuses, and there are others who are seeking more information on financial assistance."

"In the next few months we are planning to take some students to USC, UCLA, UCSB, UCR, and other colleges.

What I can do is call you a few days beforehand and find out if some of your students are interested in attending the college that we will be visiting," replied Mr. Toledo.

As I was about to exit the room, a group of Ra^a students entered the classroom. Mr. Toledo introduced me to Kathy Garcia, Cathy Chavarria, Louis Salgado, David Hooper, Lou Pedroza, and several other students. 

A consensus was reached that an DMAS chapter would be established on the Gladstone High School campus the following school year.

As I got into my ranfla on my way to work at Arby's, I thought to myself, walkouts are firme, especially when concrete changes take place.

 




L. A.'s Alley Galleries
About 80 artists from around the world are helping turn "blight into bright"
By Deborah Vankin

The Spanish-French duo known as Dourone created a black-and-white portrait of a face staring from infinity as part of L.A. artist Jason Ostro's Alley Project. (Christina House / For The Times). 

Jason Ostro walks the narrow alleyways off Beverly Boulevard near downtown L.A. and beams at the explosion of color around him. Until recently, these passages were strewn with litter, discarded mattresses and rusty bikes.

"When we moved into the neighborhood three years ago, there was so much garbage and graffiti around here," says Ostro, owner of the nearby Gabba Gallery.


Not satisfied with cleaning up his patch of the neighborhood, the gallerist launched a public art initiative, the Alley Project, which has produced more than 90 murals by about 80 local and international artists.

"The whole idea," he says, "was turn blight into bright."

The side-by-side murals, a mishmash of colors and styles, cover nearly every vertical surface, including garage doors, window bars, even trash bins. Three alleys have been completed since work began in April; production on a fourth is expected to start in late January.

Bright colors and whimsy predominate in a piece completed by artist John Park for the Alley Project, taking place in locations off Beverly Boulevard. (Christina House / For The Times)

At the moment, though, Ostro is mired in monkey business. He broke ground on a separate mural project this month, "Animal Alley L.A.," in Echo Park. The mostly residential backstreet off Glendale Boulevard, behind the Bob Baker Marionette Theater, is not officially part of the Alley Project; "it's a satellite mural project," Ostro says. Nonetheless, the alleyway is now filled with fierce animal-themed works by 15 artists, some of whom have flown in from as far as South America to participate in the project.

Midway through production on Animal Alley, the otherwise quiet street is filled with scissor lifts, dumpsters and buckets filled with spray-paint cans. A dozen artists toil side by side as Mexican pop music blasts from a nearby satellite radio. Blake Shane is creating a sculptural installation — the face of a bird made from strips of coffee-can metal — as his blue-and-gold macaw, Laszlo, sits on his shoulder.

"Love it, lookin' good," Ostro says.

"Excellent," coos Shane's macaw, flapping its wings. "Wassup? Hola. Hi, Hi, Hi!" the bird chatters as Ostro wanders off to peruse the other works-in-progress.

Ostro's enthusiasm for public art is hardly an anomaly in L.A., which has seen a resurgence of mural production since the city in 2013 lifted a nearly 10-year ban on new works. In September, the Los Angeles Department of Cultural Affairs announced the new Citywide Mural Program, for which $750,000 will be spent on the restoration and preservation of historic fine art murals plus the development of new ones. The downtown arts district, loaded with kaleidoscopic color, has become a veritable outdoor museum for murals by artists from around the globe.

Andrea LaHue, also known as Random Act, works on a piece inspired by the South American jaguar because of its spiritual quality. (Luis Sinco / Los Angeles Times)

The Gabba Gallery paid to put up many of the Beverly and Echo Park works. Ostro also secured sponsors, among them art supply store Blick and real estate developer Light Space & Shadow, which is renovating a building in the Beverly area and, Ostro says, made a five-figure donation to the project. He's also gone door to door, knocking on mostly homes to gain permission to use building exteriors as canvases.

The first Alley Project mural was Swiss-born German artist Raphael Grischa's multicolored eagle, wings spread, on the side of a Beverly Boulevard building across the street from Ostro's gallery.

"I think it shows that street art is a viable art form," Ostro says. "I love how it's broken apart, and the detail of it, and the color combination — it gives the project freedom and this sense of wonderment and interest."

Week after week, mural by mural, the Alley Project has inched forward, generating curiosity as more people stop to ask questions and check out the art in a neighborhood the city calls Historic Filipinotown.

Jason Ostro walks past work by artist Jules Muck. (Christina House / For The Times)

"Alley Project #3" — bordered by Beverly, Vendome, Reno and Council streets — has more than 22 works. Australian artist Stormie Mills' mural depicts two childlike skeletons playing a dice game. L.A.-based Peter Greco's signature florid "caligraffiti" run up and down a garage door. A bold, clownlike face by Aussie Anthony Lister fronts another garage door.

Grischa and L.A.-based New Zealander Clinton Bopp collaborated on a jewel-toned sideways giraffe beside a cigar-smoking monkey. A black-and-white portrait of a face with infinity markings is by Spanish-French duo Dourone.

In the tradition of murals bearing messages, a work by local artist Wrdsmth faces an elementary school and reads, "You are amazing. And you deserve amazing," over the image of an old-fashioned typewriter. A spray can-wielding robot, by local artist Skid Robot, is meant to bring awareness about skid row and homelessness.

"I wanted positive messages," Ostro says.

Toward that end, Ostro has branched out with the new Animal Alley L.A. "I thought that would bring a lot of happiness and joy," he says. Production on the project started Dec. 14 and Ostro aims to have 25 to 30 artists in all add works to the alleyway throughout the month.

Jules Muck paints a tabby cat with angel's wings. (Luis Sinco / Los Angeles Times)
About half a dozen muralists or art duos were on board at the start: Dourone painted an ode to endangered animals featuring two Tibetan macaques. Bopp teamed with a local artist who goes by the name Random Act for a jungle-themed work featuring the former's bees and hummingbirds and the latter's orchids.

"The piece is inspired by the South American jaguar because of its spiritual quality," Random Act says. "It's uniting the mind, body and spirit." The mural also features graffiti elements growing out of jungle weeds. "That's our way of tipping our hat to contemporary life today," she says.

The Chilean German artist Otto Schade created a 75-foot-wide piece depicting marching elephants against a night sky; Venice-based Jules Muck painted a tabby cat with angel's wings; the artist known as Phobik painted a towering cheetah. Ostro wants other artists to add aerosol paintings, yarn-bombing works or small sculptural installations in the ensuing weeks.

The Filipinotown and Echo Park projects follow a deep tradition of communities and individuals expressing themselves through public art in L.A., considered a mural capital. As part of the city's initiative, the Social and Public Art Resource Center (better known as SPARC) is restoring nine historic murals, including Roderick Sykes' 1989 "Literacy," now underway, as well as Yreina Cervantez's 1988-89 "La Ofrenda" and George Yepes' 1989 "Mujer del Este de Los Angeles." The Mural Conservancy of Los Angeles will restore the 1973 Boyle Heights collaboration between artists Willie Herrón III and Gronk titled "Moratorium: The Black and White Mural" as well as Judithe Hernández's 1977 "Homenaje a Las Mujeres de Aztlan," a collaboration with Carlos Almaraz of the Ramona Gardens housing project.

Andrea LaHue explains her animal-themed mural. 
http://www.latimes.com/entertainment/arts/la-ca-cm-alley-project-murals-20151227-story.html   Artist Andrea LaHue, also known as Random Act, talks about her mural for "Animal Alley L.A." in Echo Park. The arts organization Branded Arts this month completed a six-story acrylic mural, hand-painted with brushes and rollers, by the Polish art duo Etam Cru. The downtown L.A. fashion district work depicts the profile of a young boy posing with a rooster and was produced in collaboration with the artists' exhibition at Thinkspace Gallery in Culver City. This month Branded Arts also collaborated with the nonprofit Turnaround Arts and AOL to produce a mural by SoCal artist Mad Steez at Martin Luther King Elementary School in Compton, a portrait of the Rev. Martin Luther King Jr.

"Interest in public art is definitely growing at a fast rate," says Branded Arts founder Warren Brand. "More and more artists are getting involved in public art as opposed to just producing gallery or indoor studio works. I just want to see the quality stay at a high level rather than this massive free for all. But really, it's so great to see."

SIGN UP for the free Essential Arts & Culture newsletter 
http://www.latimes.com/newsletters/la-newsletter-essential-arts-culture-signup-page-htmlstory.html 

To capitalize on public art's popularity among Angelenos, the group BlacklistLA meets for evening jogs to view a new piece of street art each week.

Ostro's alley murals have been attracting the attention of other artists wanting to participate in the project.

"Artists have sent other artists or they hear about it online," Ostro says. "We're getting calls all the time from artists asking if there are walls left."

Many of the participating alley muralists have significant social media followings. Lister and Wrdsmth have more than 40,000 and 60,000 Instagram followers apiece, respectively. The hashtags #alleyproject and #gabbaartdistrict bring up copious photos of the project on Instagram.

Partly fueled by that social media momentum, Ostro says, he's been approached by groups in Atlanta, St. Louis and Asheville, N.C., that have heard about the project online.

"They want to get crowd-sourced funding going to bring us out to do the same thing there," he says.

See the most-read stories in Entertainment this hour >>
When a heat wave hit at the start of the first Alley Project, Beverly-area residents brought out cold drinks and snacks for the artists. One block of murals runs along a property teeming with chickens as well as lime and peach trees; during one painting session, those residents took chilled fruit to the artists.

"Different treats with different alleys," Ostro jokes.  
He's intent to take the Filipinotown Alley Project as far as he can.

"My goal is to do every alley in this area, District 13, from Virgil to Occidental to start, and then we'll keep pushing on as far as they'll let us go," he says. "As long as we have neighborhood and resident support, we'll keep moving forward."

What will happen if the new artwork gets tagged with graffiti or otherwise painted over?  "We hope that the community helps preserve the art, but street art is ever-changing and temporary," Ostro says. "If it gets tagged, we'll fix or replace it."

Twitter: @debvankin 




CALIFORNIA 

Ballad of the Paniolo On the slopes of Mauna Kea, Hawaii's cowboys, 
      developed a culture all their own by Samir S. Patel
February 25-27, 2016: Conference of California Historical Societies, Spring Symposium 
Mariano Vallejo Timeline

A Juaneño memorial and mystery in Los Rios Park by Kathleen Luppi
Margaret Cruz, died 2015, La Ballona Rancho 
Mission Mural Honors Legacy of Chata Gutierrez
Heritage Discover Museum, Rancho El Sueno




Ballad of the Paniolo
On the slopes of Mauna Kea, Hawaii's cowboys
developed a culture all their own
by Samir S. Patel
based on training by 
Hispanic cowboys from the Mexican territory 
of Alta California


The first cattle arrived in 1793, when British naval officer George Vancouver made a gift of cows and sheep to King Kamehameha I, with the idea that they might help provision ships. The king accepted the gift—he even ferried some of the cattle ashore in his own canoe—and placed a 10-year kapu, or customary restriction, on hunting them. The cattle thrived and sometimes ran roughshod through villages. The king eventually allowed limited hunting, and not long after his death in 1819, the monarchy began to pay foreigners called "bullock hunters" to track, trap, and shoot feral cattle for the trade in hides, tallow, and salt beef. These men didn't ride horses or throw lariats at first, but they were the source of Hawaiian cowboy culture.

John Palmer Parker, a young sailor who jumped ship in Hawai'i in 1815, founded Parker Ranch after he became the first authorized cattle hunter appointed by King Kamehameha.
Around 1830, more and better horses arrived, and native governor of the island Kuakini improved the roads. Business connections with the mainland made the hide and tallow trades increasingly profitable. The monarchy invited experienced Hispanic cowboys from the Mexican territory of Alta California, men with names such as Joaquin Armas, Miguel Castro, and Frederico Ramon Baesa, to round up cattle more effectively.  These cowboys, or vaqueros, figure prominently in the history of ranching across North America. Unlike the bullock hunters, they came on horseback and didn't shoot cattle; the blasts scared other cows and bullet holes decreased the value of hides. 

The vaqueros lassoed 'em, hamstrung 'em, and finished the job later.  If the first bullock hunters provided the genealogical roots  many paniolo, their skills and style came from vaqueros.

Over time many of the Hispanic cowboys returned to the mainland, leaving the ranching work to native Hawaiians and immigrants from Europe  and Australia.

This community inherited from the vaqueros braided lariats, adorned saddles, bright ponchos, long spurs, bandanas, and floppy wide-brimmed hats. The island cowboys even took their name from Spanish. "I just love that 'paniolo,' which means 'Espanol' or 'Spaniard,' can come to mean 'Hawaiian,'" says Mills. But they also maintained and adapted Hawaiian traditions, and incorporated cultural influences from
around the world. One can imagine the paniolo working in uncomfortable, isolated places, sharing danger, camaraderie, and ideas—all adding up to "a new version of what being a cowboy is," says Ben Barna, who worked on a paniolo site for his Ph.D. at the University of Nevada, Reno.

The transition from the monarchy to Western-style land ownership in 1848 opened the way to the construction of more traditional ranches and lowland plantations. By the 1850s, there were 12,000 wild cattle and 8,000 tame cattle on the mountain, fetching between $1.00 and $1.25 a hide. The Gold Rush, the whaling industry, and new plantation laborers made beef a more important and valuable commodity.
 

In 2008, a celebration was held in Hawaii, the 100th year celebration of the 1908 Cheyenne Contest  in which the Hawaii paniolos. Ikua Purdy, Jack Low and Archie Kaaua traveled to Cheyenne for the Frontier Days Rodeo. They were bothered by the cold and drew looks of curiosity for their slouched hats, colorful hatbands, bright shirts and the language they spoke. Still, Purdy changed everything in just 56 seconds — the time it took him to rope his steer and win the championship. Low came in third and Kaaua placed sixth. "That really put the Hawai'i paniolo on the map," Bergin said. "From a standpoint of pride, Purdy was our Babe Ruth."

Hawaii news photo - The Honolulu Advertiser

 

 

This undated photo shows Ikua Purdy, who became Hawai'i's most famous paniolo when he won the steer roping championship at the 1908 Cheyenne Frontier Days Rodeo in Cheyenne, Wyo.

Information Extracted from  
ARCHAEOLOGY • January/February 2016
More: http://the.honoluluadvertiser.com/article/2008/Jan/03/ln/hawaii801030362.html 



Spring Symposium 2016

San Juan Capistrano and Surrounding Communities

Thursday, February 25, 2016-Saturday, February 27, 2016

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Huell_Howser_Archives-Melanie_Kaminski.jpg
Photo credit: Melanie Kaminski

Revisit the beauty of the Golden State through the permanent exhibit devoted to late TV legend Huell Howser at Chapman University. The exhibit includes images, text and artifacts, including snippets of his editing notes and a recreation of his office.

Downtown_Historic_Los_Rios_District-Nowack_Photography.jpg
Photo Credit: Nathan Nowack Photography

Saturday, February 26,2016, tour Los Rios District
The Los Rios Historic District is the oldest neighborhood in California. Some of the forty homes still present date back to the late 1700s and early 1800s. Come explore the history of the place with an experienced tour guide, while being transported to the tranquil pace of a century long gone.

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San_Juan_Capistrano.jpg
Photo courtesy of Mission San Juan Capistrano

Known as the “Jewel of the Missions”, Mission San Juan Capistrano was founded by Father Serra in 1776. Join us for a tour of the museum rooms, exhibits, gardens and more with experienced docents, while learning about California’s early history.

Dinner with Richard Duree and the Living History Group

 
Richard_Duree-Dressed.png

Tiburcio Vasquez was a famed California bandito during the latter half of the 1800s. Mr. Duree, dressed as Vasquez would have been, will bring life to his misdeeds and travels.
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Registration Information
Early Bird Member price All Days: $240
Friday Only: $190  Saturday Only: $175
 Early Bird Non-Member price All Days: $265
Friday Only: $215  Saturday Only: $200
Early bird registration deadline: January 31, 2016

RSVP TODAY!



Hotel Accommodations Information:
Best Western Capistrano Inn    949-493-5661
27174 Ortega Hwy., San Juan Capistrano, CA 92675

To Make a Reservation Reference:
CCHS or Conference of California Historical Societies
Emily O'Brien info@californiahistorian.com 
(909) 480-3964   For more information visit our website



Mariano Vallejo Timeline

=================================== ===================================
Bold, well-educated, tolerant and hospitable, Mariano Guadalupe Vallejo saw three nations rule California during his lifetime. He was among the first of the leading "Californios," or California Mexicans, to embrace American control of the state — and was all but wiped out financially as a result.

Born into a wealthy Monterey family in 1808, when California still was under Spanish rule, Vallejo became a Mexican army officer and led several victorious expeditions against California Indians. Even though he rose to become military commander of Northern California, Vallejo was critical of the autocratic Mexican government. He supported the idea of an independent California, and saw the area's "liberation" during the Mexican War as a welcome change.

Despite this, Vallejo was imprisoned at Sutlers' Fort by Gen. John C. Fremont for several months during the fighting, and lost hundreds of thousands of dollars in damage to his estates.

 

After the war, Vallejo was one of a handful of Californios to
become a delegate to the constitutional convention, and
later was elected to the state  Senate, 

Like most other Californios, however, Vallejo's claim to vast 
land holdings was washed away by the flood of 49ers. By the time
he died in 1890, he was left with a modest 200-acre ranch near 
Sonoma. But he did not die bitter. 

"The inhabitants of California," he wrote in his memoirs, "have
no reason to complain of the change of government, for if the
rich have lost thousands of horses and cattle, the poor have
been bettered in condition."

http://www.calgoldrush.com/profiles/pro_vallejo.html 
July 7, 1808 (or July 5, 1807). The eighth of thirteen children, Mariano was born to Maria Antonio Lugo and Ignacio Vallejo in Monterey, the provincial capitol of Alta (Upper) California. His father, a leather jacket soldier, escorted Junipero Serra to San Francisco in 1776 and later worked as an engineer on irrigation projects.

1818. When the pirate, Bouchard, sacked Monterey, Mariano fled inland with his mother and siblings. His father and older brother remained behind to defend the capitol.

Governor Sola mentored the young Vallejo, providing him with a role model for solid leadership, liberalism, and sophistication. He was tutored in English, French, and Latin by the Englishman, William Hartnell and worked as Hartnell's clerk and bookkeeper.

1822 -1826. Vallejo served as personal secretary to Governor Arguello; entered military service as a cadet at Monterey; and became a member of the territorial legislature.

1829. Vallejo defeated a large force of Miwok Indians at Indian Mission Estanislao (Stanislaus).

1832. He married Francisca Benicia Carrillo after waiting two years for official approval. They were to become the parents of 16 children and at least two adopted children (Vallejo's illegitimate children). Around this time, he received the ten-league grant, Rancho Petaluma. and the four-league, Rancho Suisun. He later acquired Rancho Yulupa, Agua Caliente, Rancho Temelec, Entre Napa, Rancho Soscol, and an eight-league grant in Mendocino County. His land acreage (175,000 acres) was comprised of gifts, purchases, and awards for services or debts owned him.

1833. Vallejo became Military Commandant of the San Francisco Presidio.

1834. Missions were secularized and Vallejo was appointed administrator of the Sonoma Mission, San Francisco de Solano. At his own expense, he outfitted and fed the Mexican troops at Sonoma for the next ten years. He began building his new home, La Casa Grande, on the Sonoma plaza.

1835. Vallejo became director of colonization (the only person empowered to grant land) in the Northern frontier.

1836. He was promoted to Commandant General of the "Free State of Alta California" after a revolt against California's Governor.

1841. Although prohibited by Mexican law, Vallejo reluctantly welcomed the first American immigrants to travel overland to California.

1842. Believing they were at war with Mexico, Captain Thomas Jones, U.S. Navy, hoisted the U.S. flag over the capitol of Monterey. After apologies were made for the illegal "seizure", Vallejo entertained Jones at Sonoma.

1844. As Californios squabbled over political control, Vallejo dismissed his troops at Sonoma and remained neutral.

June 10, 1846. Bear Flag Revolt. Vallejo was arrested in his own home by American frontiersmen. After signing articles of capitulation, Mariano and his brother Salvador (and others) were jailed for two months at Sutler's Fort. The Bear Flag was raised at Sonoma, signifying the separate Republic of California. Less than a month later it was replaced with the Stars and Stripes.

Vallejo's health was seriously jeopardized during his imprisonment and much of his personal property stolen.

January 13, 1848. Treaty of Guadalupe Hidalgo was signed and California was ceded to the U.S. Prior to ratification, the U.S. Senate would strike out the article dealing with Mexican land grants.

1849. Vallejo was a delegate to the state constitutional convention and elected state senator. At the convention he promoted: permitting Indians to vote: making slavery illegal in California; allowing wives to hold separate property, both real and personal 1850's. Vallejo donated a five square mile tract of land for development of a port at Benicia and donated 156 acres for a state capitol at Vallejo (originally proposed to be named "Eureka"). He offered $370,000 for construction of public buildings (including a university, governor's mansion, capitol building, orphanage, and insane asylum). The Vallejo family moved to a new home in Sonoma, Lachryma Montis (Tear of the Mountain).

1853. Benicia became the state capitol, but in 1855 Sacramento became the state capitol, disheartening Vallejo.

1855. Vallejo is granted only $48,700 of the $117,875 in claims against the US government for damages incurred during the war with Mexico. Meanwhile his lands were occupied by squatters, some milking his cows in the middle of the night!

1862. U.S .Supreme Court overturned a lower court's confirmation of Vallejo's 80,000 acre Soscol land grant.

To make financial ends meet, Francisca sold produce to a local hotel. Most of their income would come from the water company that supplied the town of Sonoma.

1866. Vallejo lost ownership of his home in Sonoma and had to pay rent to remain. Several years later, son-in-law John Frisbie, Vallejo's power of attorney and mismanager of Vallejo's funds, purchased Lachryma Montis and deeded it to Francisca.

1867. Vallejo's former home, La Casa Grande, burned to the ground, taking with it his original five-volume manuscript, History of California . Vallejo became an honored guest or speaker at most public events but declined an offer to run for Lt. Governor; he visited native Californios and collected their reminiscences for Hubert H. Bancroft; he learned sign language so that he could communicate with students at a school for the handicapped; and he commissioned artists, such as, Oriana Day, to depict California history and the mission era.

January 18, 1890. Vallejo died at Sonoma. His only remaining property
was his home. a 1966 The USS Mariana Vallejo , a Polaris submarine, was christened at Mare Island.

Sources:

Dillon, Richard. Humbugs and heroes : a gallery of California pioneers . Oakland, CA: Yosemite-DiMaggio, 1983 [Call number at SSU: Circulating Stacks F860 .05 1983]

Rosenus, Allan. General M.G. Vallejo and the Advent of the Americans . Albuquerque: University of New Mexico Press, 1995 [Call number at SSU: Special Collections F864 .V2 R67 1995]





A Juaneño memorial and mystery in Los Rios Park
by Kathleen Luppi
Times Community News Weekend News
December 25, 2015 


A shrine built by descendants of the Juaneno Band of Mission Indians, Acjachemen Nation, adorns a park in the Los Rios Street Historical District in San Juan Capistrano, [Southern California.] (Don Leach / Weekend)
Kathleen Luppi Kathleen LuppiContact Reporter


The makeshift memorial in San Juan Capistrano has been tended for five years, unlike those casually erected, though heartfelt, street-side tributes that emerge and are usually dismantled not long after the terrible tragedy they are meant to mark.

This tragedy, if that is what it was, happened five years ago. And it is not immediately clear from the site or from talking with neighbors exactly why it was erected.


"Medicine Man" and "Love" painted on rocks. A burned incensed stick. An image of a dreamcatcher. Fake flowers, photographs and feathers. This is what the site gives up, these clues.

Then a picture with a name: Bobby Banda, shaman.

Who is he and what happened to him? And why do people continue to mourn the apparent loss and maintain this heart-shaped marker, which is no larger than a small garden plot — maybe 2 yards from top to bottom?

Los Rios Historic District
The answers aren't immediate, but when they come they shed light on the Juaneño Band of Mission Indians, who reside throughout Orange County but have a notable presence in San Juan Capistrano.

The Juaneños are the original inhabitants of the land that became Orange County, and they also dwelled in what is now San Diego, Los Angeles and Riverside counties. The tribe provided the manpower for construction of original landmarks in Orange County, including Mission San Juan Capistrano.

Sometimes little changes at the memorial, which is in the city's Los Rios Historic District, and then something happens to freshen it up, the addition of a fresh bouquet of flowers tied to a red bandana, for instance.

"I've lived here all my life, but it's a mystery to me because we don't know who he is," said Ester Ocampo, 19, who recently was walking by the memorial with her friend Stephanie Mora.

Thom Coughran, interim public works and utilities director for San Juan Capistrano, said the city is aware of the memorial but is not clear about who constructed it. He said is not aware of any plans to have it taken down, even though it is on city-owned property, Los Rios Park.

As he stepped onto the park, where sycamore trees hovered over picnic tables and a trellis lushly covered in grape vines shaded benches, Nathan Banda glanced at the buildings that housed his ancestors hundreds of years earlier. Today, the area is a tourist attraction. That isn't bad, he figures, if the Juaneño heritage is being preserved.

Consider that although the language, rituals and other practices are often passed on to new generations, the tribe has largely merged with European settlers and culture. And although there is a Juaneño office in the city, the tribe does not have official federal recognition and all that that might confer. Members have pointed to occasional divisions within the tribe and ineffective leadership.

The Los Rios Historic District, near Mission San Juan Capistrano and across the railroad tracks from the train depot, is the oldest continually occupied neighborhood in the state. Its more than 30 buildings include three adobe homes built in the late 1700s for mission families.

Most of the dwellings are private residences. Others provide specialty retail, restaurant and commercial services. Some are both, a combination of money-making ventures and housing, an interesting and unique meld in a county where many communities draw clear distinctions with strict housing regulations.

Walk the single road of the Los Rios district, where bougainvillea, cactus and butterflies brim, and it is not hard to sense the early 18th century. The setting is steeped in generations of history.

Black-and-white photographic images have been transferred to ceramic tiles embedded in a garden wall near the Los Rios butterfly sanctuary. A couple depict children playing in the street and a man in the mid-19th century holding the reins of a horse.

"That's a picture of my great-great-great-great grandfather, who was a trainer for polo ponies," Banda said. "Everyone down here is family. This is a special place."

Nathan Banda, a tribal member of the Juaneño Band of Mission Indians, sits on the city of San Juan Capistrano's Cultural Heritage Commission, where he and four other appointees encourage awareness and appreciation of the city's cultural and historical significance.   That means sharing his tribe's ancestry.

While the Indians identified themselves as Acjachemen, the Spaniards and Father Junipero Serra, who founded the first nine of the 21 Spanish missions in California, named them "Juaneños," combining the mission's title and the Spanish word for child, "nino."

Today, the tribe counts over 1,900 blood descendants who live in and around Orange County and who have all been verified through a certified genealogist who traced each person's lineage to Acjachemen village ancestors. About 100 of the members live in San Juan Capistrano, Banda said.

The tribe is both proud and protective of its ancestry, people and culture that defines its territory today. One of Banda's several cousins occupies a home in the Los Rios Historic District that has remained in the family for over nine generations and 220 years, he said.

Banda can trace his heritage back several generations to a descendant who married into the tribe. Serra gave the ancestor land to build adobe structures where tribal members who were constructing the mission could live with their families, Banda said.

The land was the start of the Los Rios district, where inhabitants intermarried and raised generations of families.
"All these families grew up together and became family friends," Banda said. "The nice part for our generation is that we are able to literally follow my daughter's generation and know the birth date of my great-great-great grandmother because it's all recorded in mission records. You can even see Father Serra's signature. All these tribal members remained close and relied on each other."

But celebrating that ancestral past was frowned upon in the 1800s when the tribe faced racial discrimination. A group called the "committee," made up of wealthy town residents, killed off landowners for their land and threatened to kill a priest who was an advocate for the poor people in town, including Indians and Mexicans, Banda said.

Perhaps this legacy explains why some people think the clan is mysterious and hard to understand.
"They're a pretty private people," said a Los Rios resident who asked not to be named, referring to the Juaneños.

Nathan Banda's mother, Bobbie Banda, refused to let her four children neglect their rituals and cultural identity. Bobbie, an American Juaneño tribal elder and activist, successfully championed efforts to introduce Native American curriculum and Juaneño language courses in the public school systems. She was a ninth-generation member of the Rios family.

"My mom made it important that I knew who I was," said Banda, who wears a tattoo of his late mother's face on his arm. "She was always educating our culture and made sure we were surrounded by the Native American arena."

That means honoring his ancestry's lineage, which traces him to the kinship Bear Clan, people known as healers. For cultural gatherings and ceremonies, Banda dresses in a bearskin robe and works to heal other Indians of any ills, offering encouragement and strength.

Because of the current winter solstice, the Bear Clan has been called into hibernation, where the members metaphorically sleep as their souls are cleansed. They then emerge in the spring for a new beginning.

Healing others and preserving the tribe's ancient native wisdom traditions was a common practice of Banda's cousin and fellow tribal member Bobby, who was regarded as a person who interacted with the spirit world.

And here is where the stories merge.  Bobby died from cancer in 2010 but remains honored with the memorial in Los Rios Park. It was built by Bobby's daughter, Dakota, according to Nathan.

The memorial was specifically constructed around a sage bush that held great meaning for Bobby. He would clip its leaves for arrangements to give to tribal members and friends outside of the group. The plant has, in the Juaneño tradition, been used to clear the air of bad spirits and influences.

"He was a person with a heart of gold and an awesome friend," said Carrie Ybarra, a friend of Bobby's for several years who works in San Clemente. " I still think about him all of the time."

The tribal members return to his memorial every May to honor the man who grew up in the Los Rios Historic District and who believed in the medicinal purification powers of the bush.

The site that holds feathers, rocks, flowers and images of Bobby memorialize the person who was strong in facing his illness and who prepared others to fend off bad spirits, Banda said.  The memorial also serves as a place where passersby may start to learn about the special tribal member as well.

Copyright © 2015, Weekend

http://www.latimes.com/socal/weekend/news/tn-wknd-et-1227-indian-site-20151225-story.html 





Margaret Cruz,  La Ballona Rancho Land Grant
1911-2015, Lived to 104

======================================================== ===================================

Margaret Cruz was from the land grant owners of La Ballona Rancho's of Talamantes and Machado's. Who rec'd the land grant from the Inglewood line, north to WLA to Santa Monica, Pacific Palisades, all the way to Malibu, and back south along the coastline, to Playa Del Rey, back the Inglewood line. Southern California][It included Culver City area. The families were all born on the land grant and had their portions here. .Margaret was still living on the land grant when she died, and so am I, except all but 15 years of my life that I spent in Simi Valley. then moved back home here, since 1964.Not to leave again. My grandma lived to be 97, she was Margaret's aunt by marriage. 

Her name was Felipa F.Yorba, daughter of O. Vicente Yorba, first family, son of Bernardo, who was the son of Jose Antonio Yorba the original landgrant owner in Santa Ana. Felipa chose to marry a La Ballona landgrant owner's son, she was Tomasa Talamantes. and my grandma met her son and came to live here and died here. 

She was a grand daughter to Bernard Yorba and a Felipa Dominguez. Her father was O. Vicente Yorba, owner of the Yorba /Peralta landgrant, she was also a Peralta, her Grandpa was Rafael Peralta, her mother was his daughter eldest daughter, Marrianna, there in Santa Ana. 

My Yorba Grandma was Born on the Santa Ana land grant, and in 1892, right after the wedding they came to Culver city on the train to La Ballona Rancho, to never leave again and raised 11 children. Her husband was Juan Farias son of Jose Farias and mother Tomasa Talamantes of La Ballona Rancho Landgrant area. all generations born here in CA. A proud heritage thank you for asking. Love. 

Eva Booher   
EVABOOHER@aol.com
 
  picture of Margaret Cruz,  . . . .  a cuz




http://missionlocal.org/
Mission Mural Honors Legacy of Chata Gutierrez

The

The "Chata" mural, in memory of KPOO radio host Micaela "Chata" Gutierrez,  
Article and Photo by   Posted October 12, 2015 
Mural faces west at the corner of 24th and South Van Ness streets.


As local musicians, poets, housing advocates, and community members joined forces in commemorating one of the Mission District’s most beloved voices this Saturday, Carlos “Kookie” Gonzalez stood among his peers before a colorful mural at 24th and South Van Ness Streets, carefully observing his work.

“This mural is a stance against big business and big money,” the local muralist and retired juvenile probation officer said during the mural’s unveiling, which also served as an anti-displacement rally. “It greets the techies coming off BART into their new luxury apartments in the Mission, and for those of us who are still here, it portrays everything that ‘Chata’ represented in this community.”

Gonzalez referred to Micaela “Chata” Gutierrez, the woman depicted in the new mural on a wall facing west at the corner of 24th and South Van Ness. It overlooks a lot where, throughout the course of the day, people of all ages stopped to protest evictions, partake in a community concert, and honor Gutierrez by dancing rumba under her portrait. Short haired, with glasses and a tight smile, the popular radio host and DJ was a local hero who died in 2013 after a decade-long battle with liver cancer.

“Chata was always willing to help out — she was there for the community and opened up the station to talk about issues that affected us, such as police brutality, unemployment, education,” said Gonzalez about the influential radio personality who, for more than 40 years, worked as an activist and exposed generations of listeners to salsa, Latin Jazz, and rumba through her show “Con Clave” on KPOO 85.5 FM.

“At the same time she played the baddest salsa,” said Gonzalez. “I’ve been hearing her voice throughout my life as a young man coming up in the Mission District, and she was a true inspiration to so many of us.”

http://i2.wp.com/missionlocal.org/wp-content/uploads/2015/10/kookie.jpgThe idea for a mural came after a 2009 fundraiser to help Gutierrez pay her medical bills.

“She was totally, totally against the fundraiser — because she thought that the community didn’t owe her anything,” said Gil Medina, a longtime friend of Gutierrez. “I thought that was selfish, because she gave herself above and beyond to her community. It took two weeks to convince her to participate.”

“When we found out she was sick, we knew we had to do something,” said Gonzalez, who was commissioned by Medina in 2009 to create a flyer for the fundraiser to support the DJ in her health struggle. The original flyer featured an image of Gutierrez surrounded by Rumba drummers with the Golden Gate Bridge as a backdrop.

Carlos “Kookie” Gonzalez is the artist behind the “Chata” mural. 
Photo by Laura Waxmann

“People loved the flyer, it took a flight of its own,” said Gonzalez. “After the fundraiser, we turned it into a poster. And when Chata died, that poster became a template for her mural — at that time, I promised her family that I’d find a wall for her.”

And with the help of some of Gutierrez’s friends as well as community leaders, he did. The 24th Street wall that Gonzalez was eyeing for the mural belonged to Virginia Ramos, better known as the “Tamale lady.”

After promising to plug her business (Gonzalez incorporated Ramos’ logo into the Chata Mural), Ramos gave him permission to place his mural on the side of her building. However, the muralist still lacked the necessary funding to go forward.

“We needed about $10,000 for the project to cover supplies, permits, fees, and my salary,” said Gonzalez. A fundraising campaign on Rally.org organized by Medina yielded a mere $2,400 for the project. “Two years after Chata passed, we were still struggling to get that money.”

It wasn’t until the winter of 2014 that the timing was finally right. Gonzalez was approached by Susan Cervantes of the Precita Eyes Muralists Association with a grant from the city commissioning four murals.

“She had the money but needed a fourth wall. I had the wall, but not the money,” said Gonzalez. The collaboration paid for the supplies, scaffolding, and permits, and set the muralist up with a group of youth artists that helped him paint — although it was not enough pay Gonzalez. “That was a little sacrifice — but in the end, the mural was a labor of love.”

After retiring from his job as a probation officer in May, Gonzalez was able to focus full-time on the mural, which took just three months to paint. “The kids tweaked the original design and really enhanced it — they made it more beautiful than it was before,” he said.

“I added two Aztec gods to the top of each corner of the mural — I love my culture connecting to it through art,” said 20-year-old Jesus Rodriguez, who participated in the mural painting through a Precita Eyes youth art program. “Although I didn’t know Chata, I would have loved to meet her. She was a role model in the Mission because she spoke up for us.”

Although the mural was completed in early September, the unveiling ceremony was set for October 10 to coincide with a rally in support of Prop. I, the November ballot measure proposing a moratorium on new developments in the Mission District.

“Chata was very much about the preservation of our culture and promotion of our people and in the end, that’s what neighborhoods are about. This is a very critical election for San Francisco — with proposition I on the ballot among others, we are trying to preserve who we are as a city,” said District 9 Supervisor David Campos.

“Money can’t buy everything, and it definitely can’t buy the history, people and culture of this community. The November election is about people over profits, and the celebration of Chata’s life is ultimately about that.”

Sent by Dorinda Moreno  
pueblosenmovimientonorte@gmail.com
 
Fuerza Mundial is a 501(c)3, nonprofit organization
Dorinda Moreno, PO Box 3125  |  Santa Maria CA 93457-3125



 

NORTHWESTERN UNITED STATES 

A Man Called Aita by Joan Errea
3rd place winner, First Literary Writing Contest in 2014
The Center for Basque Studies at the University of Nevada, Reno 

=================================== ===================================
"My father was called Aita." This is how Joan Errea, author of a moving book about the hard life of his mother Marie (My Mama Marie) refers to his father. In another unpublished book, Joan takes us back to the years of his childhood and youth, when the Errea family struggled for making a life between the desert and the mountains of Nevada. It is also a moving story, though, unlike the story of his mother, this one is not a linear story: this time he preferred to tell his story through a few brief pictures that affect the life of a shepherd and rancher in the American West. Joan was happy in those snowy mountains, when he moved from one pasture to the next, lost among shepherds and large herds of sheep. So he tells us.

When I read My Mama Marie I was impressed. While in my next trip to Nevada I decided to rent a car and go for a few days into the inhospitable places described in the book. Today there are but wild cats and rattlesnakes there. Hard to imagine the 18 year old boy looking nowhere with a suitcase in hand at the Currie train station, after an endless journey that had started at the village of Banka in the Northern Basque Country. Hard to imagine him working at the Currie Hotel in Eureka, or fighting with his mother in the kitchen of their Forest Ranch and tinkering with an old car whose body still remains today. The solitude of those places is impressive, then abandoned by the hand of God and now abandoned by the hand of man. But that place was a few decades ago a lively place.
My trip to the sites referred to in the pages of his book ended in Winnemucca. There I met Joan Errea and could also greet John and Lianne Iroz, Joan's son and daughter. I spent a very pleasant time at home, while Joan, full of energy, was showing me photos in his computer and spoke to me of Louis, her husband who had died in Baigorri. When I was saying goodbye to her she told me that she had a present for me. And, among other things, he gave me a manuscript under the title A Man Called Aita. I told her I would read it on the plane back home.

So I did. The first thing that surprised me was the introduction: it was in English, but also in Basque, in the variety of Baigorri. Then came the pictures: the family members, cowboys, bear, coyote, bull, ranch, train, old car, ants, holidays, Christmas, the ranch, the adventures of children, etc. All this was in English. In view of the introduction I got in touch with her daughter Lianne and suggested her that she should encourage her mother to put everything in Basque. Lianne answered quickly: my mother and I did so a few years ago. And she sent to me the manuscript in Basque. 

When I read those pages I was astonished. It was a beautiful text, written in a very close and moving style. And, most surprising, it was written in verse. Some passages brought Lafontaine to my mind, and when he narrates the death of his father the verses of Jorge Manrique came to my mind. 
The merit of having written it in Basque is huge, considering that Joan was born in the US. When I read these texts aloud to several people, applause arises immediately. It is true that it cannot be published as it is, since from the time when Joan's parents and husband departed from Baigorri the Basque language has changed and has been adapted to new records. And many of the events referred to Joan are difficult to understand if you have not read before My Mama Marie. But with a good introduction, by arranging the spelling and with some footnotes, I'm sure many Basque readers will appreciate these pages written from the heart. Joan deserves her manuscript to be read.
https://basque.unr.edu/books-new_books.html

 

My Mama Marie By Joan Errea

My Mama Marie is the loving, funny, moving, heartwarming, and sometimes heartbreaking story of Marie Jeanne Paris neé Goyhenetche. Marie Jeanne, raised in the Pyrenees village of Banca, came first to the lonely little town of Currie, Nevada. There she met Arnaud Paris, the author’s beloved Aita. Continuously faced with challenges, she not only persevered, but excelled in raising a family and building a life on the frontier. It is also the story of the author’s own childhood on ranches, in one-room schoolhouses, and at sheep camps. Includes a selection of Marie’s—a classically trained chef in the Basque Country and veteran of years of sheep camp cooking—recipes.

The
Center for Basque Studies at the University of Nevada, Reno held its First Literary Writing Contest in 2014.  The contest was open to all quality nonacademic literary writing in English that had as it subject in some way the Basques, Basque culture, the life of the Basques around the world, or other Basque-related topics.

For information, go to:
http://hellabasque.com/center-for-basque-studies-literary-writing-contest/

 

 

SOUTHWESTERN UNITED STATES   

Border Angels 
Ghost Memories and New Mexico Folklore by Ray John de Aragon
Images of America: Lincoln, New Mexico by Ray John De Aragon
Trail Dust: Some Hispano Civil War heroes now forgotten
Frontera NorteSur: History in an E-Box


Border Angels 

=============================================================== ==============================

Have a safe and peaceful new year. 

Thanks to our 2015 Board of Directors:  
President Sara Gurling, VP Judge Octavio Aguilar, Secretary Ricardo Griswold del Castillo, Ph.D., Parliamentarian Eduardo Orendain Esq, Treasurer Greg Martinez CPA, Directors Dave Rivas, Breezy Salmonsen. Craig Pinney and incoming Board President 
Father Dermot Rodgers.

Special thanks also to our coordinator Dulce Aguirre and all our volunteers. interns and supporters.  

This Sunday, January 3rd, 2016 
is first Immigration Sunday and celebration of three kings at Friendship Park 12 noon. During week Monday, Tuesday, Thursday, Friday we will visit day laborers, friendship park and do water drops for info RSVP  Dulce. Wednesday in Tijuana "Reyes Magos" and release of "cuentos" Thanks again all and please remember, love has no borders. 

If interested in Board of Directors openings please contact Eduardo Orendain Esq. Thanks again for support, you help us save lives. Love, si se puede, enrique and border angels family.

Enrique Morones enriquemorones@COX.NET

 




Ghost Memories and New Mexico Folklore 
by Ray John de Aragon

When do we know when something is real, or when something is imagined.  I don’t think we can say for certain.  However, what I do know is that there was a fascination with otherworldly spirits and the supernatural in New Mexico dating from Spanish Colonial times.  This fascination still exists today.  Many natives grew up with this intriguing folklore.  I was one of them.  People loved to tell stories.  Many of these stories revolved around ghosts, witches, what they called bolas de lumbre, which were balls of fire that signaled where a treasure was buried, and other mysterious tales about creatures of the night.  Storytelling was the entertainment of the day.  Imaginations ran wild as storytellers acted out their exciting stories that were also meant to teach lessons.  The tales were richly embellished with ancient dichos, or popular sayings such as “Sal de la casa y cuenta lo que te pasa.”  Leave home, and you will return telling about what happened to you.  They also said, “De la suerte y la muerte no hay nadie quien se escape.”  Of luck and death, there is no one that escapes.  My greatest luck was to have grown up with this beautiful and wonderful folklore and to have been a part of it.  

Below are a few personal ghost memories which  ed to my becoming a writer, and recounting these stories in two
of my latest books:  
"ENCHANTED LEGENDS AND LORE OF NEW MEXICO, WITCHES, GHOSTS, AND SPIRITS" 
"NEW MEXICO BOOK OF THE UNDEAD, GOBLIN AND GHOUL FOLKLORE"

Ray John de Aragon 
rdearagon@llschools.net        

 


There are things in life that one never forgets.  There are things in death that one never forgets.  How can we explain when life ceases, but then it continues?  

I have many memories of my family gathering at the dinner table late into the evening with relatives or friends.  The topic of conversation always drifted into ghost stories.  My parents had owned a two story house in Las Vegas, New Mexico.  It was supposed to have been haunted.  

It wasn’t until I was an adult that I discovered basic facts about my father and this building they called the House of Adlon.  

A German immigrant had settled in Las Vegas at the turn of the twentieth century.  His name was Charles Adlon.  He established the Adlon Iron Works  in this thriving town to provide Iron crosses, and iron enclosures for the grave sites at the cemetery.  He also produced Iron statues, and iron hitching posts for the horses.  He fancied himself at being able to make whatever his customers desired.  He had never married, and at an advanced age it seemed as though he would never marry.  

Then one day Charles Adlon met a younger woman at his place of business.  He was attracted by her beauty.  This woman was named Adelina Hays.  She was a photographer, and she was looking for places to photograph.  The iron foundry was a perfect place.  Iron was being smelted and poured, molds were in place, and the workers hurried from one project to another.  Adlon was a wealthy man.  Adelina was enticing so they soon married in 1921.  At their wedding Charles Adlon gave his young bride two choices.  Either they would go on a trip to Europe, or he would build her a new home.  Adelina Hays Adlon chose a new home so he built it for her.  It was a two story house on Hot Springs Boulevard.  Here Adelina Adlon opened a photography studio in one of the large rooms   

In time Adelina was pregnant, and they had a son.  Charles Adlon was, of course, overjoyed with the birth of his child.  But the happiness would be short lived.  Charles died in an upstairs bedroom.  It wasn’t known how he died.  Adelina Adlon continued with her photography studio and she raised her child.  One day, My father, Maximo de Aragon, walked into her studio to have his picture taken.  She took numerous photos of him.  They said it was love at first sight.  He was only nineteen years of age and she was twenty seven, a much older woman.  

My father became an insurance agent so he traveled around selling  for the Republic Insurance Company.  He often went out of the city to other areas.  The main office was in Denver, Colorado so at one time he had to go to a training session there.  He was anxious to get back home. When he arrived at the house he couldn’t find his wife or stepson.  He asked neighbors and they informed him that she had been taken to the hospital.  He rushed to get there.  When he finally got to the hospital his young stepson was sitting crying in the waiting room.  Adelina Adlon had died from a ruptured appendix.  

The wake was held in one of the rooms of the house.  The casket remained open throughout the night.  The following day Adelina was buried at Mount Calvary Cemetary right next to the resting place of her first husband.  According to my father, he and his stepson went to bed late that night, and as he and the little boy layed there, they talked.  My father told him he would take care of him and that there was no need to for him to worry.  As they talked and the boy said how much he missed his mother, there was a breeze, and the curtains on a window near the foot of the bed moved.  They both looked, and my father claimed that Adelina Adlon was there at the foot of the bed looking down at them.  He said they both quickly pulled the bedspread over their heads shivering in fear, and that they did not uncover themselves until the morning when the sun rose.  He said he got up and went to check the window thinking it was nothing but his imagination and that a wind gust had moved the curtains, but the window was locked.  

Many years later my father married my mother.  I remember that as a little boy I was afraid of that house.  I always felt that there was an unearthly presence in the rooms.  There was.  My father had purchased a piano for my sister and they placed it in our large living room.  She often practiced her piano playing and I many times sat next to her as we both sang songs.   


I recall that one day I went shopping with our parents.  My older sister stayed home alone.  When we arrived my father unlocked the door and when we entered my sister came running.  She was hysterical.  She said that she was in her bedroom upstairs when she heard the piano playing in the living room.  She wondered what that could be about so she went downstairs to check.  When she entered the room the piano playing stopped.  She left and went back up the stairs to her bedroom.  The piano playing started again.  She stayed petrified in her room until she looked out of her bedroom window and saw us arrive.  

Sometime later both my older brother and sister were both sleeping on opposite beds in what my parents converted into a very large bedroom.  I remember sitting in the kitchen eating my cereal while my father sat drinking his coffee and reading his newspaper.  My sister walked in got her cereal bowl and sat down.  My brother did likewise a few moments later.  My sister was the first to get my father’s attention.  She said, “Last night something very strange happened.”  She couldn’t catch her breath.  She was scared.  “I woke up in the middle of the night and when I opened my eyes and looked towards the bedroom doorway, someone was standing there.  I tried to wake up Junior, but nothing would come out of my mouth.  I tried to turn on the light switch to the lamp next to my bed, but I couldn’t move my hand  I just prayed.”  My brother, who had been quietly listening than said,  “ You know, I woke up I the middle of the night.  I also saw someone standing at the doorway, but then whatever it was disappeared when the sunlight started coming up.”  My father then asked, “What did the person look like?”  both my sister and brother described a man wearing a dark suit with a top hat, and a very thin long face.   After this my father didn’t say a thing.  He left the room and returned a few minutes later.  He carried an old shoe box.  After opening it he thumbed through papers and photos.  He took out a picture and handed it to them.  We all looked at it.  I looked over their shoulders.  My father asked, “Is this the man you saw?”  they both said, ‘Yes, that’s him!”  My father then told us, “that’s Charles Adlon the man who died here.”  

There were many stories that were told of Charles Adlon.  It was said that his spirit roamed for certain periods of time throughout the house.  Others had seen him ,or had experienced his presence.  My mother had said that when one of my aunts had stayed in the house by herself, that when she and my father had returned they couldn’f find her.  My father finally found her hiding under a bed, clinging on to the box spring in fright.  She had seen the ghost in the day time.   

 


My mother said that she never saw the spirit, but that strange things had happened to her.  Once she was washing dishes in the kitchen.  She was the only one in the house.  As she washed the dishes she heard furniture moving in the dining room and dishes clattering in the china cabinet.  When she went to check, the sounds stopped.  She was certain it was just her imagination.  When she continued washing dishes after a few minutes the sounds started again.  This time she left the house and waited for my father outside.  When he arrived, he checked the whole house, but found nothing.  

My favorite story was one told personally to me by my father.  He said that once there had been a bully the had lived near our home.  This bully would neglect his family, walk to the plaza , and drink and carouse until he was drunk.  He would pick on everyone.  On his return one night he had to travel through an alley behind our home.  As he walked through there he saw a man standing there leaning against the wall, staring at him.  This man asked who he was, but there was no response.  He asked again, “tell me who you are, or I’ll shoot.”  The bully pulled out a pistol he always carried with him.  After repeated questions, he took shots at the silent man until he emptied the pistol.  The man didn’t move, he just stood there and stared.  My father said the bully threw his pistol, and went running home.   This bully changed his life.  He was kind to everyone from then on, and cared for his family.   

As I grew a little older I learned that the house, according to folklore, had been built over a cemetery.  Always curious I dug into the earth next to the house and found bones, buttons, pieces of cloth.  I wanted to find out for myself.  I checked the attic and found handprints on the adobe bricks.  I looked through every single crawl space with a flash light.  I discovered a couple of paintings hidden away in a dark corner.  When I pulled them out my father said that those had been painted by Charles Adlon’s sister, Emma Adlon.  I found a photo of my father’s stepson from his first wife.  He had grown, married, and had moved from town long ago.  My father looked at it and said, “You know he saw his father in the bedroom he had slept in.  there was a time when he woke up and a man was standing at the doorway.  When this man moved towards him he said, “I’m Darren Adlon, son of Charles Adlon, who are you?  Interestingly, he said that the person left the room.  The next day Darren went to the cemetery and prayed over his father’s grave.  He packed up his things and moved out of the house and left town  he told me he would never return.”  

I only had one personal experience with this spirit.  I woke up one night and I felt someone was in the room.  I knew that whomever or whatever it was meant to harm me.  After a minute it disappeared and I was relieved.  The following day in the kitchen my mother told us, ‘I had a very strange thing happen to me last night.  I heard footsteps on the stairway.  We had our bedroom door opened so I saw a shadow stop at our doorway.  Then I saw this man with a lighted up face.  I tried to wake up your father, but he wouldn’t wake up so I prayed.  

It moved towards your bedroom,” she told me. “I prayed harder, then I saw it pass by again and then I heard footsteps.  Then the strangest thing.  I heard a loud bang where we have a painting of the crucifixion hanging.  My parents contacted the pastor at our church to do an exorcism at the house.  I remember him chanting and going from one room to the other sprinkling Holy Water.  But the appearances continued.

 

 

 



The Images of America series is an excellent series of history books, predominantly made up of photos, with captions on each photo, focused on a town or city.

Images of America 

Lincoln, New Mexico
by 
Ray John De Aragon

127 pages
 and
200 photos, graphics, and/or visuals
Published October 14th 2013 by Arcadia Publishing

=================================== ===================================
The town of Lincoln is nestled in the lush green valley of the Rio Bonito in Southeastern New Mexico. It lies on US Route 380 about 57 miles west of Roswell and south of the Lincoln National Forest. Lincoln has been a National Landmark since 1960, and historians often refer to it as the most authentic Old West town remaining in the United States. Spanish settlers arrived i ...more

The town of Lincoln is nestled in the lush green valley of the Rio Bonito in Southeastern New Mexico. It lies on US Route 380 about 57 miles west of Roswell and south of the Lincoln National Forest. Lincoln has been a National Landmark since 1960, and historians often refer to it as the most authentic Old West town remaining in the United States. 
Spanish settlers arrived in the area during the 1840s. By the 1860s, Lincoln served as a supply center for local ranches, mines, and nearby Fort Stanton. Lincoln merchants vied for lucrative government contracts, and the famous Lincoln County War erupted. As a result, Lincoln holds a unique place in American history, connected with the names of Lew Wallace, Billy the Kid, Sheriff Pat Garrett, and John Chisum. 

Seventeen historic buildings and four museums highlight the town as well as an annual folk pageant, The Last Escape of Billy the Kid, held since 1949.
 

Introduction

Few other towns in the Old West have captured the public imagination as much as Lincoln, New Mexico. The area the town sits on was first the home of the Piros Indians. Next, Hispanic sheepherders from as far away as Socorro, Belen, Mesilla, and other parts of New Mexico grazed their large flocks of sheep on the lush green fields near the Rio Bonito and other nearby waterways. The sheepherders erected jacales—temporary seasonal dwellings meant to provide shelter during inclement weather. Sometime in the 1840s, Hispanic ranchers and their families decided to build permanent homes in a spot they called La Placita del Rio Bonito de San Juan Bautista, "the little town of the beautiful river of St. John the Baptist." The town flourished through the years with the building of a church, school, and general stores. The principal methods of construction in the town included adobe (mud bricks made with a dirt and straw mixture) and vigas (pine wood beams transported from northern New Mexico forests and used to create roofs). Fields were planted, cattle and other farm animals were brought in, and the area thrived.

After New Mexico became a US territory in 1850, Fort Stanton was erected about 10 miles west of Lincoln in 1855 to protect settlers along the Rio Bonito from warring Indians. Soldiers stationed at Fort Stanton bought beef, grain, and other necessary items such as soap and candles at the settlement. In 1869, Saturnino Baca, a leading member of the community and a member of the New Mexico territorial legislature, sponsored a bill to create a new county that would incorporate the settlement of La Placita del Rio Bonito. On January 16, 1869, the county of Lincoln was created and named after Pres. Abraham Lincoln. La Placita was renamed Lincoln, and the town became the county seat. Trade increased between Lincoln and Fort Stanton, so Emil Fritz, a former officer at the fort, partnered with Maj. Lawrence G. Murphy to operate a business on the grounds of the fort called L.G. Murphy and Company. Murphy secured government contracts to provide beef, vegetables, and other staples to the fort and the nearby Mescalero Apache Indian Reservation agency. The staples were purchased from the residents at Lincoln and nearby farms and ranches. Murphy was an unscrupulous businessman who never thought twice about price gouging and selling stolen items to his customers. He hired another ex-soldier named James J. Dolan as a store clerk. Dolan, in a dispute, attempted to murder Capt. James Randlett, and after this incident, they were all evicted from the fort.

Murphy managed to keep the government contracts, so he decided to build a massive two-story building in Lincoln as the home base of L.G. Murphy and Company. The business—often called "The House"—was extremely profitable; in fact, it was so profitable that the company monopolized the region's economy. Major Murphy allied himself with the Santa Fe Ring, and with this political powerhouse on his side, he could engage in land theft, cattle rustling, and other illegal activities with impunity from the law. After Fritz left the area because of health issues and Murphy began to deal with his own serious health problems, he sold the business to Dolan, who took on John IT. Riley as his partner. The business then became known as James J. Dolan and Company. Dolan kept hired gunmen, first employed by Murphy, to intimidate the local populace, and he continued previous tactics of lawlessness to maintain economic control of the region. In 1879, an Englishman named John H. Tunstall moved to Lincoln and began a partnership with Alexander McSween, a lawyer who had built his home and law office in Lincoln. Tunstall established a rival business named J.H. Tunstall and Company and purchased supplies and merchandise for his store from Otero, Sellers, and Company and Brown and Manzanres Company, wholesale distributing companies located in Las Vegas, New Mexico. Tunstall's business grew rapidly, and it did not take long for a feud to erupt between the two factions. This became known as the Lincoln County War, which began in 1878 and proceeded off and on until 1881. Both Tunstall and McSween became victims of the war along with several of their followers. Dolan had the support of the military at Fort Stanton, so his side—which included corrupt lawmen and politicians—succeeded in getting rid of the competition.

After the Lincoln County War, the town of Lincoln grew and prospered. With nearly 1,000 families residing in the area by 1884, Lincoln had its own newspaper, resident photographer, blacksmith, several mercantile stores, an undertaker, and, eventually, its own baseball team. However, since Lincoln was far removed from rail centers, it was only a matter of time before the town would decline. The town still lives on in history due to one of its most famous residents, Billy the Kid, and the famous clash between its merchants and gunfighters.

Editor Mimi: Fascinating book capturing some of the lawlessness challenging law keepers, such as the well-known Sheriff Patrick Pat Floyd Garrett, to keep order during the 1850-1880s. Information about William H. Bonney Alias "Billy the Kid" includes family relationships, photos, posters, and drawings.  I decided to list the names that are included in the book.  

=================================== ===================================
William Henry Harrison Antrim
Maximo de Aragon 
Nicolas Aragon
Samuel Beat Axtell
Bonifacio "Bonnie" Baca
Saturnino Baca
George Barber
Juan Bautista Patron
John Beckwit
Dr. Joseph H. Blazer
William H. Bonney Alias "Billy the Kid"
William Brady
Wayne Brazel
James R. Brent 
Richard M. Brewer
Judge Warren Henry Bristol
Joseph Calloway Lea
Henry Carrol
Robert Casey
Thomas Benton Catron
Elle Chapman
Juana Maria Chavez
Jose Chavez y Chavez
James Chisum
John Simpson Chisum
Sallie Lucy Chisum
Pedro Cidio
Frank Coe
George W. Coe
John N. Copeland
George Curry
James Dolan
Col. Nathan Dudly
Dr. Taylor Filmore Ealy
Lee and Albert Fall
Albert J Fountain
Emil Fritz
Fred Fornoff
HillaryW. Garrett (brother of Pat Garrett)
Sheriff Patrick Floyd Garrett
James N. Furlon
James Gilliland 
Apolinaria Gutierrez (married Pat Garret)
Calletano Hernandez
J. M. Hernandez
Librada Hernandez
Mariana Hernandez
Maria Manuela Herrera, wife of Charlie Browdre
George W. Hindman
John Hurley
Col. Albert Jennings Fountain
Russell A. Kistler
Joseph C. Lea
Barbara Jones 
Heiskell Jones
Josefa Lopez
Frank MacNab 
Ilizardo Maestas
John Martinez ( photographer)
Jacob Basil Mathews
Capt. Chambers  McKibbin
Alexander McSween
Dulvina Maxwell 
Paulita Maxwell 
Catherine McCarty
Joseph McCarty
Henry McCarty
Peter Menard Maxwell
Oliver Milton Lee
Catalina Mondragon de Valdez 
Pedro Mondragon
Jose Montaño
L.G. Murphy
Wallace and William Olinger
Jose Otero 
Nicolosita Pacheco
George Warden Peppin
Milo Pierce
John Poe 
C.S. Rogers
Eugenio Romero
Trinidad Romero
Milnor Rudolph
David Rudabaugh
Charles Fredrick Rudolph
William L. Rynerson
Eugenio Salazar
James Albert Saunders
US Marshal Jon Sherman
David Pugh Shield
Mary "Minnie" Shield
Ike Stockton
Gov. William T. "Poker Bill"
Lois Telfer
Maria Candelaria Trujillo de Rudolph
William Turnerson
Henry Turnstall
Jose Valdez
Epmenio Valerio
Lewis Wallace
Richard Wells
U.S. Deputry Marshal R. Widenmann
Marie Whitlock


Trail Dust: Some Hispano Civil War Heroes Now Forgotten
by Marc Simmons
Manuel Antonio Chaves distinguished himself with his actions at Glorieta Pass in the Civil War
January 15, 2016

=================================== ===================================


In 1997, the National Park Service sponsored a history conference at Glorieta that dealt with New Mexico’s Civil War campaign of 1862. The Pecos National Historical Park has jurisdiction over Glorieta Battlefield, scene of what is often called the “Gettysburg of the West.”

A recurring theme of the conference was that native New Mexicans who had served in volunteer regiments never received their just due. The heroes in their ranks, it was claimed, are routinely overlooked. To a degree, that is true, but only up to a point.

In recent decades, intensive research on the war in New Mexico has brought to light much new information on the role of Hispanos. However, their tale remains largely unknown.

A good example is the case of Manuel Antonio Chaves, whose biography I published in 1973 under the title The Little Lion of the Southwest. As lieutenant-colonel of the 2nd Regiment, New Mexico Volunteers, he saw action at the bloody battle of Valverde and played a key role later in the Union victory at Glorieta.
                                                                                                           
Manuel Antonio Chaves 
Phoro: Courtesy Eileen Chavez Yarborough
Although I also included a section on Chaves in my widely used fourth-grade social studies textbook, it’s hard to meet anyone who has heard of him. A little better known is Maj. Rafael Chacón, the subject of the late Jacqueline Meketa’s book, Legacy of Honor.

Most of the evidence for Hispanic heroics comes from the furious fighting Feb. 21, 1862 at Valverde, located on the Rio Grande south of Socorro and near Ft. Craig. That’s ironic because the older histories used to claim that the Union loss there was caused by the native soldiers who broke and ran.
=================================== ===================================
Although I also included a section on Chaves in my widely used fourth-grade social studies textbook, it’s hard to meet anyone who has heard of him. A little better known is Maj. Rafael Chacón, the subject of the late Jacqueline Meketa’s book, Legacy of Honor.
Most of the evidence for Hispanic heroics comes from the furious fighting Feb. 21, 1862 at Valverde, located on the Rio Grande south of Socorro and near Ft. Craig. That’s ironic because the older histories used to claim that the Union loss there was caused by the native soldiers who broke and ran.

Some did, from the 2nd Volunteer Regiment, but Chaves and Col. Miguel Pino rallied others and joined in the bitter hand-to-hand combat in defense of Capt. Alexander McRae’s artillery battery. In that fray, every man on both sides was a true hero.

The 1st Regiment of Volunteers was located in the center of the Union line and it held steady throughout the battle. The commander, Col. Kit Carson, yelled orders in Spanish, as that was the only language most of his men understood.

Lt. Col. José Francisco Chaves, second in command, wrote later that the regiment repulsed 10 Texan cavalry charges and captured one cannon. Late in the day, an order came to retreat, because McRae’s battery had been captured and the Union line broken.

“Col. Carson, myself and the other officers were dumbfounded by this order,” Chaves explained. 
“Until then, we believed our side was winning the battle.
We marched off the field in regular formation, as if on dress parade.” That doesn’t sound like a unit that fled in panic.

Maj. Chacón confirms what he says. “In our attacks we were full of courage and almost in a frenzy driving the enemy back through blood and fire. The ground was covered with blood — a spectacle that was horrible.”

What this statement tells us is that the native troops performed admirably when they were well led.

In the midst of the fight, a soldier named Domingo Salazar penetrated the Confederate line, seized a battle flag from its bearer and escaped back to the Union position. His return must have been greeted with wild cheers, because everywhere such a capture was considered the height of bravado.

After disengagement, Capt. James Graydon, head of a separate company of scouts, saw Salazar with his prized flag, pulled rank and took it from him. Afterward, he presented it to the departmental commander, claiming it had been captured by himself and his men.

Capt. Louis Felsenthal, head of Salazar’s company, was furious when he learned of it. He lodged a protest with the territorial adjutant general, demanding that proper credit be given for Salazar’s heroics. It later was.
Only a few of the Hispanos in their old age recorded their Civil War experiences. Col. Manuel Antonio Chaves died in 1888. His cousin, J. Francisco Chaves, lived to 1904 when he was assassinated by political foes on his ranch at Pinos Wells. Rafael Chacón, at the urging of his son, wrote down his memoirs before his death in 1925.

Graydon, by contrast, did not survive the year 1862. A few months after Valverde, he was killed in a shootout at Ft. Stanton near Lincoln. Today, his grave can be seen in the Santa Fe National Cemetery.

Now in semi-retirement, author Marc Simmons wrote a weekly history column for more than 35 years. The New Mexican is publishing reprints from among the more than 1,800 columns he produced during his career.

http://www.santafenewmexican.com/news/local_news/trail-dust-some-hispano-civil-war-heroes-now-forgotten/article_8fc9d8b4-
ffa0-5d9d-b7d2-1509bfdc91f4.html
 

Sent by Roberto Camp  
MexicoMarketing@yahoo.com
 




January 6, 2016
From the Editor 
of
Frontera NorteSur: History in an E-Box

If you missed any of our stories in 2015, you can always check out our monthly archives where you will find FNS original feature stories, special reports, contributions by New Mexico State University student writers, photo essays and, of course, our regular syntheses and analyses of news appearing in the Mexican press.

On our website (see the link at the bottom of the article), you'll read about the still unresolved disappearances of the 43 Ayotzinapa college students and many other people in different regions of Mexico.

In 2015 Frontera Norte was among the first- if not the first-of English language media outlets to report on the mass farmworker uprising in the Baja California agro-export zone, as well as the similarly historic movement of the border factory (maquiladora) workers in Ciudad Juarez for better working conditions and independent union representation.

We covered the controversial court case of six men accused in the mass disappearances and murders of young women in Ciudad Juarez, the continued struggle of Mexican political prisoner Nestora Salgado, and the second escape of drug kingpin Chapo Guzman. FNS looked at efforts in cross-border jaguar protection, groundwater shortages on the border and binational management of the Rio Grande/Rio Bravo.

Our photo essays documented the redevelopment of downtown Ciudad Juarez, and profiled the grassroots mural movement in honor of the disappeared and murdered women of the border city that visually transformed the city while countering attempts to erase victims' memories from the socio-historical landscape.  

In the early days of 2015 Frontera NorteSur took special note of the passing of Julio Scherer Garcia, founder of Mexico's Proceso newsweekly and the grand old dean of Mexican journalism. Scherer was preceded in death only by weeks by his colleague and Proceso co-founder Vicente Lenero. Now, in early 2016, Mexico is mourning the December 23 passing of Enrique Maza Garcia, Scherer's cousin and the last of Proceso's big three founders.

Born into a family in 1929 El Paso that had fled the violence of the Cristero War south of the border and later trained as a Jesuit priest in Mexico, Maza was perhaps the cross-border-and cross-worlds- renaissance man bar none.  Sadly, in his last years on this earth he suffered from Alzheimer's.

Maza studied journalism at the University of Missouri, and got an entirely different education as a death row priest in the U.S., where he witnessed the execution of two men-one in the gas chamber and the other in the electric chair.

Back in Mexico, he denounced the powerful Hanks, pillars of the ruling Institutional Revolutionary Party, from a parish pulpit in the backyard of the family's power base in Mexico state, and clashed with the Church hierarchy over reproductive and women's rights.   

The Jesuit thinker composed poems and wrote political essays. His writings spanned both the spritual and the secular, taking on the heavens, hell and the harlots of power. Maza and Scherer co-authored a prescient 1979 article on the Iranian Revolution that is referential reading for understanding today's political and moral upheavels in the region.

>From behind the scenes, Maza is credited for developing Proceso's journalism ethics. "Without them," recently wrote Mexican poet and human rights activist Javier Sicila of the unforgettable trio of Scherer, Maza and Lenero, "today's journalism might have no capacity to resist the temptations of power to silence it."

At Frontera NorteSur, and for anyone who wants to understand Mexico, Proceso is obligatory reading. 

The year 2015 was also a very busy one north of the border for Frontera NorteSur.

A special series examined the lives of El Paso's former Asarco smelter workers, who suffer sickness and disease years after the closure of the plant but are mired in a bureaucratic "health care" maze and seemingly abandoned by political indifference.

FNS reported on immigrant farmworkers in New Mexico, the ogoing battle over immigrant driver's licenses in the Land of Enchanment, the local agriculture movement in the Paso del Norte, the protests by thousands of high school students against New Mexico's PARCC test, the revival of Native activism in the Southwest borderlands, and the historic recognition by the Albuquerque City Council of October 12 as Indigenous Peoples Day in New Mexico's biggest city.   

Unfortunately, Frontera NorteSur's early projections of a violent year in store for Albuquerque were borne out by the news this week that the Duke City's murder rate increased 35 percent last year.  Worse yet, preliminary numbers compiled by FNS show an even higher 2015 homicide toll for the greater Albuquerque metro area, as opposed to just the city per se. Perhaps more on that later.

Special recognition for last year's work goes out to New Mexico State student writers Nicolas Cabrera, Laura Iesue, Kyle Fields and Marianne L Bowers.  Also kudos to writer-photographers Bob Chessey, Marisela Ortega and Andy Beale for their collaborations on various stories and photo essays. 

Our expanded coverage was made possible by the determined support of some readers who dug into their pockets and helped keep this news service going. When Frontera NorteSur was undergoing a rough period last summer, the voices of still others greatly aiding in saving this journalistic project for the time being. Whether because of your pocketbook or your pen, you all are most appreciated.

And remember, another way of supporting Frontera NorteSur and ensuring that 2016 is just as successful as 2015 is by encouraging your friends, relatives, colleagues, students, and acquaintances to sign up for our e-mailed stories (fnsnews@nmsu.edu) which always appear in your in-box before they are posted on the website. In this way, readers are assured of seeing history in motion as it develops.

¡Feliz ano nuevo!
-Kent Paterson 
For the FNS archives: https://fnsnews.nmsu.edu/


Frontera NorteSur: on-line, U.S.-Mexico border news
Center for Latin American and Border Studies
New Mexico State University
Las Cruces, New Mexico

For a free electronic subscription: fnsnews@nmsu.edu 




TEXAS

February 7th 2016: Ft Saint Louis massacre of 1689, Bob Bullock Texas History Museum
Henry B. Gonzalez and J. Gilberto Quezada
February 27, 2016: Summerwood Family History Conference
Rosters of Tejano Patriots of the American Revolution 1776-1783 
First Reyes to migrate to New Spain by Joel Reyes 
Harlingen unveils new downtown mural by Maricela Rodriguez
From the Porch Steps by Esther Bonilla Read
La Junta de los Ríos, believed to be the oldest continuously cultivated farmland in Texas
El Alacrán Barrio Newsletter, Houston 

February 7th 2016
Ft Saint Louis massacre of 1689 

FREE SUNDAY  noon to 5 P.M  

Bob Bullock Texas History Museum
1800 Congress Ave,  north of the Capital 

=================================== ===================================
The first Sunday of every month is always free at the Bob Bullock Texas History Museum and with free parking on Austin’s city streets you could explore the museum without spending a dime. All of the exhibits are free with the exception of the movies. 

I will be speaking on the second floor of the museum on the five children from the Talone family and how they survived living amongst the Indians and the contributions of Luis Juchereau de St Denis. 
These children survived the Ft Saint Louis massacre of 1689 and the two oldest Pierre and Robert and how they would return as French soldiers to Texas. It is a wonderful story full of survival, hardship, excitement and adventure.  

Dan Arellano Author/Historian
President Battle of Medina Historical Society
danarellano47@att.net 
Sent by Tejanos2010@gmail.com  
Elsa Mendez Peña and Walter Centeno Herbeck Jr.

Henry B. Gonzalez and J. Gilberto Quesada

Hello Mimi,

I strongly believe that you have found the Holy Grail in Somos Primos, and I am alluding to having reached the pinnacle of first class journalism and have maintained that state of excellence for so long.  Well done, Mimi, and I wish that God blesses you abundantly with many spiritual bouquets during the New Year. 
I have enjoyed reading the article written by Molly Ivins and submitted by Eddie U. García in the January 2016 issue.  I do thank Mr. García for reminding me and other Texans of Congressman Henry B. González's legacy.  

The lead off sentences, "Henry B. was not a saint.  He was a boxer," brought back fond memories of Congressman González as a "boxer" in the physical sense, and as a "boxer" in the political arena.  In the former sense, I vividly remember an occasion in 1968 when Congressman González was invited to speak at St. Mary's University in San Antonio, his alma mater where he had received his law degree in 1943.  The event took place in the evening in a small auditorium and I sat towards the back with some faculty members from the History Department (I was working there part-time as a graduate assistant).  There were about one hundred people in attendance, but what caught my attention was a group of about ten Brown Berets, composed of men and women, who sat on the front row.  Shortly after Congressman González was introduced and began his talk, the ten Brown Berets got up in unison and started pelting him with crunch balls of paper and shouting "Vendido," and some obscenities in Spanish.  The audience, composed mainly of students and a few professors, were shocked.  I could not believe what I was just witnessing.  I turned to my right to see Dr. Miller's expression (he was the chairman of the History Department) and his countenance was one of disbelief.  Obviously, the Brown Berets were not happy that he was not doing enough for the Hispanic people and came prepared to prevent him from speaking.  

What followed next showed Congressman González's strong character in the face of adversity.  He immediately took off his coat and threw it on the floor, rolled up the sleeves of his white shirt, and assumed a fighting stance with his fists ready to fight and challenged them in Spanish to step on the stage.  Instead, the Brown Berets marched out with their raised clenched fists and shouting their diatribes.  Congressman González regained his composure and proceeded with his speech.

In the latter sense, I read about Congressman González as a "boxer" in the political cauldron in a letter dated May 26, 1967, addressed to Zapata County Judge Manuel B. Bravo that I found in the judge's personal papers, which are now housed at the Lyndon B. Johnson Presidential Library in Austin, Texas.  In the letter, Congressman González is alluding to his fight when he introduced a bill in the Texas Legislature in 1957 proposing a minimum wage.  As the attached letter clearly indicates that for his action he "was denounced by some business interests who called me a Communist."
Twenty-four years later, since the incident at St. Mary's University in 1968, I was working as an administrator in the South San Antonio Independent School District, and we were hosting the annual Region 20 Chapter I Parent Advisory Council Conference at the River Center Marriott Hotel.  As chairman of the planning committee, I highly recommended Congressman Henry B. González to be our keynote speaker.  He graciously accepted and on Thursday, December 3, 1992, I had the honor of introducing him.  He gave an eloquent and informative talk to over 1,000 parents from twenty-three participating school districts.  An all day event, the parents attended a variety of workshops, which included such sessions as "Empowering the Single Parent," "Building a Strong Family," "Stress Management," and other topics.  A few days after the conference, Congressman González sent me the attached letter with a personal handwritten note and an inscribed color photograph (see attachment).  A month later, he invited me for lunch and I had a very enjoyable time.  And, our friendship continued over the years.  I will always treasure his ideals, principles, and political savvy.

Gilberto         

 

M
M

M
M

 



Gilberto, 


I was a teenager when Henry B was first elected as my congressman in 1961. Somos Primos provided me with the opportunity to remember him and his accomplishments during the 100th Anniversary of his birth in San Antonio will soon take place. 

Thank you for the writing the letter that Mimi forward to me. It was beautiful and it is difficult for me to describe the emotions I felt. Your written testimony of one incident during the career of Congressman Henry B Gonzalez is now a part of his legacy and you made it known to the readers of an online magazine. I am proud that the Molly Ivins article that I submitted acquired such a response. Henry B contributed so much to our community and he was the first of his nationality to be elected to certain public offices in Texas. 


Eddie U Garcia  
eddie_u_garcia@yahoo.com
 





Summerwood Family History Conference
February 27, 2016

=================================== ===================================

Individuals aged 12 and up are invited to attend the Summerwood Family History Conference on Saturday, February 27, 2016. In addition to a full day of classes for every skill level, 8 classes will be available for Spanish speaking attendees, four classes will be taught in Spanish and four classes will be taught in English and translated into Spanish.  The conference begins with registration at 8:00 am and classes run hourly starting at 9 am until 4 pm. No lunch is provided so please plan accordingly. 

Please visit http://houstonfamilysearch.com/summerwood/  to learn more. We encourage all to pre-register to help better plan the conference. Use this conference to gain more knowledge about the church’s FamilySearch program, indexing, researching challenging ancestors, or the basics of getting started. The conference is an excellent missionary opportunity and we encourage you to invite friends, co-workers and neighbors to attend with you. 

Pre-registration closes on 20 February 2016. 
If you have any questions, please contact Summerwoodfamilyhistory@gmail.com .

Sent by Maria Azios  ms.azios713@gmail.com





Rosters of Tejano Patriots of the American Revolution 1776-1783 

=================================== ===================================

I wish everyone a most prosperous and healthy 2016!

I also want to share a special honor I received for my second book:

 ROSTERS OF TEJANO PATRIOTS OF THE AMERICAN REVOLUTION 1776-1783! 

The Tejano Genealogy Society of Austin (TGSA) presented me with their Member's Choice Award for 2015!

To purchase a copy, go to:
Click here: Amazon.com: ROSTERS OF TEJANO PATRIOTS OF THE AMERICAN REVOLUTION 1776-1783!

www.tejanopatriots.com

Jesse O. Villarreal, Sr.


Rosters of Tejano Patriots of the American Revolution 1776-1883 is an addendum to Jesse O. Villarreal Sr’s first publication Tejano Patriots of the American Revolution 1776-1783. This new book contains documented rosters of the Presidial soldiers stationed at Presidio La Bahia del Espiritu Santo and San Antonio de Bexar at the time of the American Revolution. The names of these soldiers, on the rosters, are being accepted as Patriots into the National Society of the Sons of the American Revolution. Details of Rosters of Tejano Patriots of the American Revolution 1776-1783 are listed below:

1. This publication contains historical documentation of 51 rosters from 1776-1783, with 22 from San Antonio de Bexar and 29 from La Bahia del Espiritu Santo (now Goliad).

2. The main purpose of the presidial soldiers was to protect Tejano citizens, villas, ranchos, coast, and roads from hostile Indians and foreign enemies.

3. The rosters include the names of the soldiers who were detached to El Fuerte del Cibolo, a small outpost situated midway between the presidios at Bexar and La Bahia. Their main purpose was to protect the ranchos and roads between the two presidios. This small fort was located on San Bartolo Ranch, which was owned by the Andres Hernandez family. Its soldiers guarded cattle and horses which were eventually driven to General Bernardo de Galvez’s troops in Louisiana and Florida. This area was infiltrated with hostile Indians whose intent was to steal the cattle and horses and trade them to the British for guns and rifles.

This publication is now available for $25.00 plus $3.00 for shipping. Please contact jesseo2800@yahoo.com for ordering.


 




          Descendents of the first Reyes to migrate to New Spain 
by Joel Reyes  
canoa101@aol.com
  

1933 portrait of my great-grandparents Aniceto Reyes and Elena Villanueva.  Aniceto Reyes (11th great-grandson 
of Baltazar De Los Reyes de Ecija) was born on June 20, 1898, in Gonzales, Texas, and Elena Villanueva was born on August 10, 1900, in Goliad, Texas.  


First Reyes to migrate to New Spain:

In 1576 my 14th great-grandfather Baltazar De Los Reyes de Ecija and family arrived in New Spain and settled in La Ciudad de México, Nueva España (present day Mexico City, Distrito Federal, Mexico). At the time, La Ciudad de México was the capital of New Spain and home to European Social Elites. Baltazar was among the first settlers of this family name to migrate to New Spain. He was born circa 1536 in Ecija, Seville, Andalucia, Spain to Melchor De Los Reyes de Ecija and Juana de Baena. He married my 14th great-grandmother Elvira De La Vega circa 1556 in Ecija, Seville, Andalucia, Spain. Baltazar and Elvira had two children. Francisco De Los Reyes de Ecija was born circa 1557 and Ynes De Los Reyes de Ecija was born circa 1568 in Ecija, Seville, Andalucia, Spain.  Shortly after the birth of their second child Elvira De La Vega fell ill and passed away. He then married Isabel Lopez circa 1571 in Seville, Andalucia, Spain. Baltazar and Isabel had one child prior to their departure; Bartolome De Los Reyes de Ecija was born circa 1572. 


First Reyes to migrate to Colonial Spanish Texas:

Baltazar’s 5th great-grandson, José Lazaro Reyes is my 7th great-grandfather. José Lazaro was born circa 1731 in La Villa de Cadereyta, Nuevo Reyno de León, Nueva España (present day Cadereyta Jiménez, Nuevo León, Mexico). He was a member of the Spanish Brotherhood of the Cofradia Del Rosario de Cadereyta. Circa 1773 José Lazaro and family migrated to Colonial Spanish Texas where he established a ranch in el Rancho del Rosario just south of present day Progreso, Texas. This information is substantiated in his oldest son's (José Domingo's) 1797 Catholic marriage record with Maria Manuela Pineda dated January 16, 1797. José Lazaro was part of the original Rancheros/Caballeros (Ranchers/Cowboys) of Colonial Spanish Texas.

Baltazar’s 7th great-grandson, José Nicolas Reyes, son of José Domingo Reyes and Maria Manuela Pineda, was the first Reyes descendant to be born in Colonial Spanish Texas. He was born in the same year that his parents were married on, 1797. On October 29, 1821 José Nicolas married Maria Josefa Lopez daughter of Joseph Salvador Lopez and Juana Maria Fonseca. Maria Josefa’s father, Joseph Salvador Lopez was originally from La Villa de San Fernando, Bexar, Nueva España (present day San Antonio, Texas). Shortly after the death of his father, José Nicolas established a second ranch circa 1834 in Colonial Mexican Texas farther up north in La Petitas land grant. Their ranch was one of several that were located in La Petitas land grant. José Nicolas was part of the original Rancheros/Caballeros (Ranchers/Cowboys) of Colonial Mexican Texas. 


Other “Patriline” Surnames:  De La Vega, Sanchez, De La Pas, Ybarra, De Paez, Arguizo, Cortinas, Cortinas de Acosta, De La Cruz y Ramos, Garcia, Perez, Pineda, De La Garza, Lopez, Fonseca, Bustamante, Flores, Aleman, Guajardo, Cano, Gonzales, Villanueva, Polanco, Ledesma, Castillo, Perales, Moreno, Salinas     

Biography:  


2013

I was born in Abilene, Texas, to Joe David Reyes and Maria Norfelia Perales. I’ve resided in Dallas, Texas, for the past 26 years and I hold two degrees, a Bachelor of Science in Business Administration from the University of Texas at Dallas and a Master of Business Administration in Information Technology Management from Western Governors University.  
 
                     
Joel Reyes, 14th great-grandson of Baltazar De Los Reyes de Ecija.  


I dedicate my family tree to my great-grandmother Elena Villanueva who inspired me to pursue and complete my family’s genealogy tree. Elena was born on August 10, 1900 in Goliad, Texas, and was the family’s matriarch up until 2008 when she passed away at the blessed age of 107 years and 8 months old. My great-grandmother Elena was extremely proud of her Tejano roots (original settlers of Texas) and Hispanic Heritage as should all of her descendants. 

1910 wedding photograph of 
my 3rdnd great-aunt Maria Reyes 
(10th great-granddaughter of 
Batlazar De Los Reyes de Ecija) 
who was born on April 15, 1891 in Hidalgo County, Texas. 

Maria was the daughter of my 3rd great- grandparents Indercio Reyes (9th great-grandson of Baltazar De Los Reyes de Ecija) who was born in February 1855 in 
Cameron County, Texas, and Felicitas Aleman who 
was born in 1858 in Hidalgo County, Texas.


1930s photograph of my 3rd great-uncle Flugencio 
Reyes (10th great-grandson of Baltazar De Los 
Reyes  de Ecija) who was born on December 8, 1881
 in Hidalgo County, Texas. Flugencio was the son 
of my 3rd great-grandparents Indercio Reyes 
(9th great-grandson of Baltazar De Los Reyes de 
Ecija) who was born in February 1855 in Cameron 
County, Texas, and Felicitas Aleman who was born 
in 1858 in Hidalgo County, Texas.

I also dedicate my family tree to my parents, Joe David Reyes 
and Maria Norfelia Perales who without them there would be no family tree and finally to my unborn daughter, Laken Morgan 
Reyes who is due to arrive this week and will be the youngest 
of the Reyes clan in my lineage. 

1943 photograph 
of my grandfather
 Isidro Reyes 
(12th great-grandson 
of Baltazar De Los 
Reyes de Ecija) born 
on May 15, 1920, 
in  Cameron County, 
Texas, and my father 
Joe David Reyes.



1961 wedding 
photograph 
of my parents
 Joe David Reyes 
(13th great-grandson 
of  Baltazar De Los
Reyes de Ecija) 
and 
Maria Norfelia Perales.  

Reyes Family Tree website:  http://joelreyesfamilytree.com/descendants-report  




Harlingen unveils new downtown mural by Maricela Rodriguez
Downtown mural is missing depictions of . . . 


When I come home for the holidays I enjoy catching up on local news – particularly the type of news that reveals how the Valley thinks about and articulates its history.

The recent unveiling of the mural on Van Buren in Harlingen, Texas was one such news item that caught my eye, and I was excited to visit the site with my family. The mural is an expression of our labor history – a crucial representation almost always lost in the more exotic depictions of south Texas (sun, sand, palm trees, attractive señoritas, etc.).

But something is missing. After studying the mural, my mother pointed out that female workers were nowhere to be found. To be sure, much of women’s labor in our economy is often understood to be invisible since it is confined to the home and therefore devalued.

The women missing from the mural raised and maintained families and homes, enabling the men to do their work. But some women, like my recently deceased grandmother, Sofia Yzaguirre, also worked in the fields alongside the men. In the history painted on that wall, her labor is ignored.



Also absent from the mural are the child laborers. Anyone whose family history is steeped in farming knows full well that as soon as the children could walk and think independently, they were put to work. Of course this is problematic, but it is our history.

My parents and aunts and uncles spent their childhoods working in the fields. That experience shaped their personalities, their work ethics, and their aspirations. Undoubtedly, it affected their health, too.
I live in New England, and every year when my friends and colleagues ask me if I’m going apple picking, I tell them that my parents picked fruits and vegetables so that I wouldn’t have to.

My parents’ stories and the stories of countless wives and mothers are missing from the mural. The artwork’s link between agricultural workers, transportation, and commerce is plain and powerful.

The logos of the Harlingen owned produce companies are striking and beautifully rendered. However, a more powerful – a more truthful – work of art would have made room next to those logos for the women and children who helped build the Valley’s economy.

Sincerely, Deborah L. Jaramillo Massachusetts

http://www.valleymorningstar.com/news/letters_to_the_editor/article_09ee4be4-b306-11e5-b84c-23fc0a985dc5.html 
Posted: December 31, 2015 

Sent by Jim Viola 
jim_viola@msn.com





Readers’ Comments on From the Porch Steps:

Elaine C.:  “Stories are heart-warming and convey a funny side of life.”

Yvonne R.:  I love reading From the Porch Steps. They (stories) are funny, insightful, & positive. I always look forward to reading the next story!”

Howard W.: “The Back Porch stories remind me of my own family.”

Sylvia A.:  Your writing warms, and touches my heart. You write about a much simpler time.”

Gloria R.:  “They are a window into yesteryear but more personal.”

Noela G.:  “I start smiling even before I start reading, because I know I'm going to be entertained."

Herb C.:   I have enjoyed Esther Read's rich vignettes about family, teaching, and what has inspired and motivated her.  This is a fine set of  stories…  

Friends, my book includes stories about Home, School, and Life. If you wish to buy a book, you can send me a check for $18.40 plus $2.72 for postage to Esther Bonilla Read at Cerca Del Mar P.O. Box 3042 Corpus Christi, Tx 78463. The price includes the book, taxes and postage. 

Esther Bonilla Read
6ebonr@sbcglobal.net



Junta de los Ríos,
is believed to be the oldest continuously cultivated farmland in Texas. 
January 3rd, 1850 -- Presidio County established

============================================= =============================================
On this day in 1850, Presidio County was established from Bexar Land District with Fort Leaton as the county seat. The area around the present town of Presidio on the Rio Grande, known as La Junta de los Ríos, is believed to be the oldest continuously cultivated farmland in Texas. The first Spaniards probably reached La Junta in 1535 when Álvar Núñez Cabeza de Vaca crossed on his trek across Texas. The entrada of Juan Domínguez de Mendoza and Father Nicolás López in 1683-84 established seven missions at seven pueblos along the river in the La Junta area. 

The area remained devoid of permanent settlements, however, because neither the Spanish nor, later, the Mexican government could control the Apache and Comanche Indians in the area. 

With the 1846 annexation of Texas, Americans recognized the economic potential of the frontier along the Rio Grande, and by 1848 Ben Leaton had established Fort Leaton on the site of an old Spanish fort. 

Although the 1850 United States census reported no population for Presidio County, a sufficient number lived there to establish the county. Several Americans irrigated crops and grazed herds on the Rio Grande in the 1850s and 1860s, and rancher Milton Faver became the first to move away from the safety of the river. Presidio and Marfa are the main communities in Presidio County today.


  El Alacrán Barrio Newsletter, Houston

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  Register for a Chicano film class for Spring 2016 at Houston Community College System, Houston, Texas. 

Info on the film class: At HCC-SE campus, HUMA 1311/Mex Am Art Appreciation (CRN#: 90781), Wednesdays only, 1-5pm. We welcome non-HCC students to visit this class, to listen and observe. The class is taught by Jesus Cantu Medel, M.Ed., the founder and executive director of our Museo. Mr. Medel brings extensive film experience, for example, a 1982 recipient of Nat’l Endowment for the Arts; curator of touring film festivals in Texas and Mexico; ethnographic documentary filmmaking focused on the Chicano/a Movement, esp. in Texas. 

   This course will focus on the nuevo indigenismo aspect of Chicano/a film, and Medel’s masters’ thesis, Neoindigenism in Chicano Art: A Sit for Praxis in Art Education  (1990: Univ. of Houston).

   To learn about the content of this course, go to Google.com and enter “Jesus Cantu Medel”, and you will see the course syllabus listed at the HCC website.

     For more information on the class, or to receive El Alacran Barrio Newsletter, contact Jesus Cantu Medel, M.Ed. Museo curator and newsletter editor at 713.231.4037 or chano6_@hotmail.com




MIDDLE AMERICA

Chicano History Week, First recognized in Michigan in 1985 by Margarito J. Garcia III, Ph.D.  
Detalle de la Épica Expedición de Hernando de Soto, 1538-1543
Exploración de las Carolinas y Tennessee Por José Antonio Crespo-Francés



Chicano History Week  
First recognized in Michigan in 1985

By  
Margarito J. Garcia III, Ph.D.  

 

Chicano History Week in Michigan was inaugurated by Lansing Chicanos who requested then Governor William G. Milliken to sign an executive declaration recognizing that week. The declaration which was signed by Governor Milliken on February 6, 1985 stated that the dates of February 2-8 were to be observed as Chicano History Week in Michigan in observance of February 2, 1848, the signing of the Treaty of Guadalupe Hidalgo which formally ended the war between the U.S. and Mexico. 

     The first seven days in the month of February provide Michigan teachers therefore a prime opportunity to do as the original declaration stated: “to develop an awareness of, and place educational emphasis on, the ancestry and heritage of the Chicano.” Since Chicanos comprise over 60 percent out of a total of 16.9 million Hispanics in the U.S. and almost 70 percent out of a total of about 170,000 Hispanics in Michigan, the history of Chicanos is particularly important.  

Teachers can help their students develop a greater awareness of Chicanos by informing their students why most U.S. citizens of Mexican descent prefer to be called “Chicano” instead of something else. According to some writers, the term “Chicano” was derived from the Náhuatl or Aztec word “Mexicano,” in which the “x” was given the “ch” sound. Subsequently, the word “Mechicano” was contracted to “Chicano.” Another significance of the term “Chicano” is that regardless of its derivation, it was and is a term that is frequently used by persons in Chicano barrios to refer to themselves. It is a term that is of the people, for the people, and, therefore used by the people in the U.S. who are of Mexican descent. The term “Chicano” carries therefore a spirit of self-identity, self-definition and; consequently, self-determination. Through the term, Chicanos assert their identity, their uniqueness, and consequently their right to liberation.  

Like the Blacks in the 60’s popularized the term “Black” in reference to themselves, Chicanos in the 60’s popularized the term “Chicano” in reference to themselves. By calling themselves by a term which they originated and preferred among themselves, Chicanos also asserted their right to be called what they wanted to be called. Many Chicanos thought that by allowing themselves to be called by what others preferred to call them, they were giving up their right to self-determination.

The term “Chicano” also allowed U.S. citizens of Mexican ancestry in the U.S. to get away from being hyphenated Americans, i.e. being called “Mexican-American,” a term often used by others to refer to Chicanos. “Mexican-American” was seen by many Chicanos in the 60’s as a term that relegated U.S. citizens of Mexican descent to second-class status, because the term implied that they were somehow only “part” American and not “all American.”  

Chicanos asserted their right to be “American” without having to have a prefix before the word American to qualify what kind of U.S. citizen they were. The term “Chicano” therefore gave clarity to the identity of U.S. citizens of Mexican descent while at the same time asserted their right to be full-fledged “Americans” and still be ethnically different.  

Chicano History Week celebrates the signing of the Treaty of Guadalupe Hidalgo, and this historical event also impacts on the definition of “Chicano” because if there is one thing that the Treaty of Guadalupe Hidalgo did, it was to give an ideological rebirth to persons of Mexican descent living in the U.S. What the treaty in essence did, was to promise to give persons of Mexican descent remaining in the conquered territories (from the southern border of Oregon to New Orleans), protection under the Constitution of the United States of America! The term “Chicano” therefore gives more historical significance to this event because the term “Chicano,” like the Treaty of Guadalupe Hidalgo, also helps to distinguish between persons who are U.S. citizens of Mexican descent and persons who are Mexican, i.e. Mexican citizens. Mexican nationals, by the way, prefer to be called “Mexicano” and not “Chicano.”  

Chicano History Week is therefore very important because it gives teachers the opportunity to place educational emphasis on why, how, and when Chicanos have been given or not been given protection under the U.S. Constitution. An examination of the history of Chicanos will reveal the history of a people living under classical colonization conditions, of efforts at their physical and cultural genocide, or their loss of land grants and their prosecution in trying to regain them, of their suffering as migrant workers, of their struggle under rapid social change and urbanization, and of their improved status in our society since the signing of the Treaty of Guadalupe Hidalgo. On the contrary, an examination of the history of Chicanos will also reveal that Chicanos have contributed to the economy, development and growth of the State of Michigan and the nation; that they have defended and died for this country and are the most decorated in war time in proportion to other ethnic groups; and that they have contributed to the arts, business, industry, education, agriculture, and the richness of American culture and language.  

The seven days of February 2-8, in Michigan should not go by, therefore, in which teachers don’t commemorate in their classrooms the history of Chicanos. It is particularly important in teaching about Chicanos to distinguish between the history and culture of Chicanos preceding the Treaty of Guadalupe Hidalgo and the history and culture of Chicanos subsequent to the signing of the treaty. Teachers will want to take note, however, that Chicanos are as proud of their history before the Treaty of Guadalupe Hidalgo as they are of being U.S. citizens. Historically, culturally, and linguistically, Chicanos straddle both Mexico and the U.S., with the foot of their past in Mexico and the present in the U.S. Chicanos have as much regard for the 16th of September in Mexico as they have for the Fourth of July in the U.S. Chicanos are living proof that one can be bicultural and bilingual and still be 100% U.S. citizen.

Copyright 2014
All Rights Reserved  

Click here: The Michigan Daily - Google News Archive Search

NOTE BELOW: Michigan House of Representatives Resolution, dated January 29, 2014

 



Hernando de Soto, born in Jerez de los Caballeros (Badajoz – Spain), came to India in 1514 in the colonization fleet governor of Panama Pedrarias. Two years later he was named captain of cavalry engaged in various conquests Central America. In 1523 He was in Nicaragua Y Honduras with CaptainFrancisco Fernandez de Cordoba. Later, and you alone, He explored the peninsula Yucatán looking closely to allow the passage of Atlantic to the Pacific and in 1534 se unió a Francisco Pizarro in the conquest of Peru, for which he obtained a large booty. But this failed to satisfy Hernando wanted more and his great goal was to conquer great empires as they had done Cortez and Pizarro. In 1538 He come and was named captain of all lands conquered by Emperor Carlos I. Its objective: win Florida and the lands north.

Eleven ships and 950 men left the 6 April 1538 from Sanlucar de Barrameda (Cádiz -Spain) arriving toSantiago de Cuba at the end of May. He sent a first exploratory expedition led by Captain Florida Añasco to look for a suitable landing place. The reports were positive and Hernando de Soto departed Havana Florida towards the 18 May 1539 with 650 men and 223 horses. It did not take long to arrive, only unite week, and they landed on the Tampa Bay or Bay of the Holy Spirit. Neither soon they realized that those lands were unhealthy, wet in stifling heat and plagued by snakes and mosquitoes. To which must be added the hostility of the natives. But this did not frighten the expedition they assumed that the more complicated and difficult it would be the greatest achievement award.

http://www.historiadelnuevomundo.com/wp-content/uploads/2015/07/her51.jpgHernando de Soto route
Once the bridgehead established in Florida marched inland past winter 1539 near Appalachian. In March they continued northwestward path thinking they would find gold mines. They toured Georgia Y Carolina del Sur, along the Appalachians, to the present Columbia in Carolina del Sur. But they found nothing. They continued to travel to the northeast across many territories like American tribes Altamaha, Ocute, Tofa,Room, Cherokees, etc. They descended by the current state of Alabama until October 1540 the town ofTascaluza where they were received by the chief of the same name and nickname Black Warrior. This invited to visit the town of Mauvila, located a few kilometers, where an army of 10.000 Indian warriors waiting for them to finish them. Hernando de Soto and his men fell into the trap and fought against the Indians whom post 9 hour battle won and there was a great slaughter. The Spaniards lost 82 men and 45 horses, and hundreds of serious injuries. There were also heavy losses in equipment and supplies.

After recovering for a month in the same place they started the battle north. Gold must be there. They reached a tributary of Mississippi River and they found that on the other side they were expecting another Indian army ready to avenge their friends Mauvila. There was another new battle with the result 40 Spaniards dead and over 50 lost horses. The situation became increasingly disastrous, They were becoming a ghost army, ragged and starving. They were able to rest for two months in the town of Chicaza where they spent the winter healing wounds and trying to survive. When the weather softened continued way north reaching the 8 May 1541 the Mississippi River, which they called Big River, and will soon cross 20 days to the need to build a boat and canoes and also have to face more than 6000 Indians tried to prevent him from crossing. An odyssey.


Full text in: 
http://www.historiadelnuevomundo.com/index.php/2015/07/hernando-de-soto-conquista-y-exploracion-de-florida
-georgia-carolina-del-sur-tennessee-alabama-mississippi-arkansas-y-texas/?lang=en
 





Españoles Olvidados: 
La expedición de Juan Pardo. Desde Carolina hacia a Nueva España. 
1566 Pedro Menéndez y Santa Elena. 
Exploracion de las Carolinas y Tennessee
Por José Antonio Crespo-Francés

 


Si mencionamos la llegada de los españoles a la Florida hemos de citar en primer lugar a Fray Luis de Cáncer. España estaba empeñada en la exploración, asentamiento y poblamiento de la Florida y de las islas Filipinas. Vázquez de Coronado había regresado de la frontera del norte hasta Ciudad de México una vez finalizada su expedición y al poco tiempo el grupo de Moscoso, supervivientes de la expedición de Hernando de Soto, alcanzó Pánuco. El Virrey de Mendoza, a pesar de los fracasos anteriores, estaba dispuesto a cumplir los designios reales continuando en su objetivo de expandir los territorios del virreinato hacia el norte por el hasta el momento funesto y salvaje territorio de la Florida.

En noviembre de 1566, fundada Santa Elena como capital de la Florida, Menéndez envió a Juan Pardo para explorar, descubrir y conquistar el interior del continente para llegar hasta el norte de Nueva España.


Historia, Descubrimiento y exploració: 
Cerca de 30 tribus diferentes de nativos americanos vivían en la región que constituye actualmente Carolina del Sur en la época de la llegada de los primeros exploradores europeos a la región. De estas tribus, los más importantes eran loscatawba (parte del grupo nativo americano de los siouan), los cheroqui y los yamasee (muskhogean). Se cree que los primeros humanos en asentarse en la actual Carolina del Sur lo hicieron hace unos 15 000 años.

El primer explorador europeo en avistar y desembarcar en la actual Carolina del Sur, fue el español Ruben Laboy, en 1521. Cinco años después, en 1526, otro español, Lucas Vázquez de Ayllón, fundó el primer asentamiento europeo en el territorio que actualmente constituye Estados Unidos. Este asentamiento fue nombrado por Ayllón como San Miguel de Guadalupe y fue fundado con 600 expedicionarios. San Miguel de Guadalupe sería abandonado al año siguiente, en 1527. La región de Carolina del Sur sería reivindicada por los españoles y por los franceses, a lo largo del siglo XVI. Los franceses realizaron diversas tentativas de colonización de la región, que fallaron a causa de la hostilidad de tribus indígenas locales y a causa de la falta de provisiones.

Hubo un tiempo en que esas tierras hasta la actual Nueva York fueron llamadas tierras de Ayllón, el célebre explorador español.

¿Sabías que las Carolinas se llaman así desde 1521 por honrar al rey Carlos I de España y V de Alemania? Carolus en Latín es Carlos en castellano. Como más adelante las Felipinas serían nombradas en honor a su hijo Felipe II.

Más adelante  (más de 150 años después) los ingleses inventaron que les pusieron así por el rey Carlos II de Inglaterra en 1690 en honor a su padre Carlos I, solo que Carlos en inglés es Charles ! ¿quién lo puede explicar?... muy conveniente? ?!


El domingo 1 de noviembre de 2015 en la publicación digital www.elespiadigital.com aparece en la sección Informes el artículo titulado 

http://www.elespiadigital.com/index.php/informes/11243-espanoles-olvidados-la-expedicion-de-juan-pardo 

Sent by Dr. Carlos A. Campos y Escalante  
campce@gmail.com




EAST COAST 

Jamestown's VIPs 
by Samir S. Patel
Jamestown, first permanent English settlement in the Americas, is perhaps the US most prolific archaeological. site.  Archaeology  January/February 2016

=================================== ===================================
This year researchers have analyzed four previously excavated graves found on the chancel of the original 1608 church, a burial location surely reserved for prominent .figures. Scientific, forensic, and genealogical work identified the remains of four members of Jamestown's leadership—and turned up at least one new mystery.

The Chaplain
Reverend Robert Hunt,  the chaplain 6f the settlement, is thought to have died in 1608. His remains were wrapped in a shroud instead of a coffin, reflecting his piety; and he was facing the congregation.

The Soldier
By contrast, Captain William West, killed by Native Americans in 1610, was buried in an ornate coffin, of which only the nails remain. His bones had high lead content, due to use of high-status drinking vessels, and found with him were the delicate remnants of a silk military sash.




The Nobleman
An even more elaborate, human-shaped coffin held the remains of Sir Ferdinando Wain-man,Jamestown's master of ordnance, who died during the "starving time" of 1609~1610, when some 70 percent of the colonists perished. His remains also had a high lead content of a nobleman. 

The Explorer
Captain Gabriel Archer, another victim of the starving time, had explored much of the northeast coast of America before the colony was established. His grave contained a fragment of a staff carried by British officers, as well as a silver box holding human bone fragments and a lead ampulla—almost; certainly a Catholic reliquary. Was  Archer a. secret Catholic in the Protestant colony, or was the 'box repurposed and given some new significance the first American outpost of the Anglican Church? 




AFRICAN-AMERICAN

Bridging the Divide, Tom Bradley and the Politics of Race, PBS airing 
Dedication of More Rosenwald Schools 
Independence Heights is independent no longer
The Baobab Tree Notes Web


BTD Poster

http://cts.vresp.com/c/?OURL.A./cf73a07f3b/5e5e4f0e53/62661a721c 

We are excited to announce our national PBS broadcast of BRIDGING THE DIVIDE: TOM BRADLEY AND THE POLITICS OF RACE beginning February 1 and continuing throughout Black History month. Dates are being added every few days. Please check schedules on our website:
website.
 
Please like our facebook and twitter pages.

We regularly post updates so you can keep up on our screenings and news.
 
We’re off to a great start in 2016, and we thank you for all of your support! We hope you have a chance to view the film on PBS or at one of our screenings, and we hope you buy your own DVD.
 
Thank you.
Lyn Goldfarb and Alison Sotomayor, Producers
www.mayortombradley.com




Dedication of More Rosenwald Schools 
Source: National Trust for Historic Preservation Header

=================================== ===================================
Charleston Premiere 
Charleston Premiere of Rosenwald


The National Trust, in collaboration with the Pearlstine/Lipov Center for Southern Jewish Culture at the College of Charleston hosted the Charleston, SC, premiere of the film Rosenwald at the historic American Theater. The event included a reception and post- screening Q & A with filmmaker Aviva Kempner. Rosenwald school alumni representing four schools in South Carolina and North Carolina were in attendance. Rosenwald screenings continue to open across the country. A full listing of movie screenings can be found here.

Retreat School at Rosenwald premiere 
Retreat School Alumni and Friends Road Trip to Atlanta 


A South Carolina group working to save their Rosenwald School in Westminster, South Carolina took a day off to enjoy a screening of the documentary Rosenwald and share a meal at Mary Mac's [famous] Tea Room. The group of thirty hired a bus for the day-long trip to Atlanta. Helen Rosemond- Saunders says, "The documentary shared so much more about Julius Rosenwald than I knew before. We took our school scrap book with us and shared it with a woman coming out of the theater. In church the next Sunday, one of the church men handed me an envelope. It had a note of thanks from the woman we met and a check for $5.00 for our school project. She had located our address and taken the time to write and thank us." 
National Register Historic District Nomination includes location of 4,000th Rosenwald School

The history of the Berry O'Kelly School, known as the 4,000th Rosenwald School, will be included in the National Register nomination for the Berry O'Kelly School Historic District in Raleigh, NC. O'Kelly was a prominent African American businessman and entrepreneur in the Method community which was later annexed by the City of Raleigh. He provided the land for St. James AME Church and the Berry O'Kelly School. The nomination is being prepared by Hanbury Preservation Consulting and historian Jeffrey A. Harris for the City of Raleigh. The nomination will document O'Kelly's accomplishments, the history of the Method community, and the influences of the Rosenwald School movement. 

Groundbreaking Ceremony at Mars Hill Anderson Rosenwald School

A groundbreaking ceremony to kick off the rehabilitation of the Mars Hill Anderson school in Mars Hill, North Carolina was held in November. The school is located in Western North Carolina where a nominal number of Rosenwald schools were constructed. Rosenwald enthusiasts and alumni in Mars Hill have been working for several years to develop a plan to rehabilitate the school constructed in 1930. 

Maryland Rosenwald Schools featured at 2015 PastForward Conference

A field study at the National Trust's 2015 PastForward conference held in Washington, DC showcased five Maryland Rosenwald schools in Prince George's and Anne Arundel counties. Susan Pearl of the Prince George's County Historical Society and author Stephanie Deutsch led the day-long tour. Pearl, a research historian, completed the Maryland Rosenwald schools survey in 2010 that identified 53 surviving schools of the 156 constructed in Maryland. The schools visited varied in size, condition and current use. Ridgeley and Galesville both serve as centers for the surrounding community with mixed programming and incorporated museums: Highland Park is still being used as a public school facility, Buena Vista as a church, and the cojoined Shady Side and Churchton schools house a head start program.




=================================== ===================================
December 26th, 1929 --
Independence Heights is independent no longer

On this day in 1929, the city of Independence Heights was formally annexed by Houston. The Wright Land Company had originally secured the land, incorporated in 1910, and developed a new community for blacks. By doing its own financing the company made it possible for people with small incomes to become homeowners. Resident contractors built most of the houses and churches. Independence Heights incorporated in 1915, with a population of 600; according to a Houston Post story dated January 17, 1915, it was the first incorporated black city in Texas. In November 1928 Independence Heights residents voted to dissolve the city's incorporation because of their desire to become a part of Houston. In 1989 a Texas Historical Commission marker was placed on the grounds of Greater New Hope Missionary Baptist Church to mark the city site.

Source: Texas State Historical Association



Notes Web, The Baobab Tree, spring 2014.

First black singer to have contract with a major American opera company https://en.wikipedia.org/wiki/Carmilla_Williams 

One of the first black American professional race car drivers  http://en.wikipedia.org/wiki/Rajo_Jack 

First black female commercial airline pilot in U.S.
https://atlantablackstar.com/2015/06/04/how-jill-brown
-hiltz-paved-the-way-for-black-feale-pilots-in-the-u-s-
airline-industry/
 

First black American automobile manufacturer https://en.wikipedia.org/wiki/Fredrick_Patterson 

The Baobab Tree is published four times a year and is provided to all members of the African American Genealogical Society of Northern California as a benefit of membership.  www.AAGSNC.ORG
Write c/o: The Baobab Tree, AAGSNC, 
P.O. Box 27485, Oakland, CA 94602-0985
Email: journal@aagsnc.org 

 


INDIGENOUS

Los Indios Tlaxcaltecos by Dan Arellano
Quanah Parker 
Sitting Bull  
Chief Joseph 
Geronimo
January 8th, 1865 -- Kickapoos rout Confederates in battle of Dove Creek


  
Los Indios Tlaxcaltecos
by Dan Arellano

============================================== ==============================================
Have you ever noticed, when discussing ancestry with Anglos that inevitably they claim to be descendents of the Cherokee? And why is that and why is it not Creek or Arapahoe. No it’s always Cherokee; perhaps it’s because of the romanticized Trail of Tears Story. Well, there was nothing romantic about this tragic and inhumane treatment of our indigenous ancestors; the same with Mexican-Americans who claim Aztec ancestry and sometimes refer to their Aztec blood. 

However, if you consider your self to be Tejano, or Mexican-American then there is more a probability that you are of Tlaxcalan descent.
 
When C0rtez arrived off the coast of Vera Cruz in 1519 two years and two months later the Mexica (Aztec) Empire would be no more. But Cortez did not conquer Mexico by himself. Cortez would ally himself with the powerful Tlaxcalan Confederacy which was never conquered by the Mexica. 

This confederacy had been created to protect them selves from the Mexica which they considered to be the conquerors and who saw the Spanish as liberators. Bernal Diaz del Castillo in his book “Conquest of Mexico,” says that only about 10,000 Mexica would survive and those were manly women and children.

 

As the colonization effort of the Spanish throughout Mexico and Texas began the Tlaxcalan were used to pacify the other Indigenous Nations and everywhere the Spanish built a colony nearby would be built a Tlaxcalan Colony. Dr David Bergen Adams in his dissertation, “Tlaxcalan Colonies,” identifies the dozens and dozens of colonies the Tlaxcalans would create. For example San Antonio de los Llanos, San Cristobal de los Hualahuises, Purificacion, San Juan de Tlaxcala, Nuestra  Senora de Guadalupe, San Juan de Carrizal, Guadalupe de Las Salinas, San Miguel de Aguayo, La Punta de los Lampazos, all of these in Nuevo Leon.
 
In Coahuilla they founded San Jose Y Santiago del Alamo, Parras, San Estaban, Guadalupe, Victoria de Casafuerte, Francisco de la Nueva Tlaxcala, San Juan Bautista and dozens more. Dr Herbert Eugene Bolton writes that San Estaban would be the mother colony of future migration to the north including Texas . In his 1828 inspection of Texas General Manuel Mier Y Teran would write that from San Luis Potosi to Bexar there was not a single colony that had not been founded by the loyal Tlaxcala. There was never a flood of colonists in to Texas and the colonies grew as a result of inter- marriages between the colonists and retiring soldiers. Only after 1821 when the Mexican Government opened the borders did larger groups come.  
One other fact is that the Alamo is named after La Segunda Compania Volente de San Carlos de Alamo de Parras, of which 90 % of the soldiers were Tlaxcalan. They were quartered in the Mission San Antonio de Valero for over thirty years thus eventually the name Valero was forgot the name Alamo was adopted and now known simply as the Alamo . This is another story I will write on another occasion.
 
Finally, if your family came from any of these villages, more than likely you are of Tlaxcalan descent and we should all be proud of our ancestors.
 
Dan Arellano Author/Historian 
                

Our Mission : To Protect, Preserve and Promote Tejano History

                                                        If we don’t do it no one will do it for us

 

 



Quanah Parker 
1853-1911
Comanche political and religious leader

=================================== ===================================

Quanah Parker achieved a position of influence among Comanches and non-Natives, using savvy and genuine dedication to his peoples welfare. Son of a Comanche warrior and a white woman, Parker embraced and profited from many aspects of American culture. Yet Parker also wore his hair in traditional braids, had eight wives—five at one time—served as a ceremonial leader in the Native American Church, and opposed privatization of tribally held lands. 

Although his financial fortunes declined after 1900, his influence persisted. Dignitaries, including President Theodore Roosevelt, visited him, and communities in Oklahoma and Texas invited him to lead parades. Parker died in 1911, and was buried at Fort Sill, Oklahoma.

http://www.AmericanIndian.si.edu 


Sitting Bull  (Tatanka-Iyotanka)
1831-1890
Hunkpapa military, religious, and political leader

=================================== ===================================

Sitting Bull was a stalwart defender of his people's lands and life ways, which were threatened by the intrusion of white settlers and miners on treaty-guaranteed tribal territories, and by U.S. government efforts to concentrate Indians on reservations. These violations provoked war in 1876, in which Sitting Bull and other war leaders masterminded the defeat of U.S. troops at the Battle of the Little Bighorn. Faced by a massive U.S. military counteroffensive, Sitting Bull and his 4,000 followers fled to Canada, but returned in 1881. 

After two years as a prisoner of war, Sitting Bull settled on the Standing Rock Reservation in present-day North Dakota, where he became a successful farmer, and later toured with Buffalo Bill's Wild West Show. Yet he remained a staunch critic of U.S. Indian policy, and became an apostle of the Ghost Dance—an Indian religious revival movement, which spooked white officials at the Standing Rock Reservation. In 1890, Indian police stormed his cabin, sparking a bloody shootout in which Sitting Bull was killed. He was buried at Fort Yates in North Dakota.
http://www.AmericanIndian.si.edu 

Chief Joseph --- Heinmot Tooyalakekt
1841-1904
Nez Perce Leader

=================================== ===================================

A powerful orator and advocate for his peoples right to remain on their homelands in Oregon's Wallowa Valley, Chief Joseph is best known for leading his people on an epic four-month-long flight toward freedom through some of the most difficult terrain in the American West. In 1877, Chief Josephs people were given 30 days' notice to relocate to an Idaho reservation—an order that precipitated the Nez Perce War, in which Chief Joseph led 300 warriors and 500 women and children in a guerrilla campaign that eluded pursuing U.S. troops over 1,300 miles. Hungry, cold, and outnumbered, the Nez Perce surrendered, 40 miles shy of the Canadian border and freedom. After being held prisoner in Kansas—where five of his children died of disease—Chief Joseph became a tireless and well-publicized champion for his people's right to return to their homelands. Chief Joseph was never allowed to return home. He died in 1904 at the Colville Reservation, in Washington State.
http://www.AmericanIndian.si.edu 

Geronimo   Goyathay
1829-1900
Apache Leader 

=================================== ===================================


A symbol of Native American resistance and warrior spirit, Geronimo acquired a reputation as a fearless fighter while wreaking vengeance on Mexican troops who had murdered his wife, children, and mother. When U.S. miners, settlers, and soldiers intruded on Chiricahua Apache lands in Arizona, Geronimo and his people resisted the newcomers, rejected U.S. efforts to settle his people on reservations, and were denounced as murderous renegades by angry whites. Hunted relentlessly by U.S. soldiers and Apache scouts, Geronimo was finally persuaded to surrender in 1886, and was shipped as a prisoner of war to internment camps in Florida, Alabama, and finally Fort Sill, Oklahoma. 
In his later years, Geronimo converted to Christianity, sold autographed photos of himself, and rode in President Theodore Roosevelt's inaugural parade. Despite his notoriety, the old warrior was never allowed to return to his tribal homeland. He died a prisoner of war at Fort Sill in 1909. Yet Geronimo's legend as a warrior survived. Today he is remembered as one of the greatest symbols of Native American resistance in the history of the United States.
http://www.AmericanIndian.si.edu 




=================================== ===================================
                       January 8th, 1865 -- 
              Kickapoos rout Confederates 
                  in battle of Dove Creek


On this day in 1865, about 160 Confederates and 325 state militiamen lost a battle against the Kickapoo Indians about twenty miles southwest of present San Angelo. A month earlier a scouting party had discovered an abandoned Indian camp and, assuming the group was hostile, dispatched forces to pursue them. A militia force under Capt. S. S. Totten and state Confederate troops under Capt. Henry Fossett set out, but the two forces lacked a unified command and full communication. 

When the troops and militiamen finally rendezvoused near the timbered encampment of the Kickapoos along Dove Creek, the forces concocted a hasty battle plan. 

The militia waded the creek to launch a frontal attack from the north, while Confederate troops circled southwestward to capture the Indians’ horses and prevent a retreat. 

A well-armed Indian fighting force, possibly several hundred strong, easily defended their higher, heavily-wooded position as the militiamen slogged through the creek. The Confederate force was splintered into three groups caught in a heavy crossfire. Three days later the battered Texans retreated eastward, while the embittered Kickapoos, once peaceful, escaped to the Mexican border. Thus began a violent period of border raids on settlers along the Rio Grande.

http://tshaonline.us7.list-manage.com
/track/click?u=9ac611cecaa72c69cecc
26cb8&id=976254fb36&e=3967c4da92
    



SEPHARDIC

Jewish Patriot Joins South Carolina Legislature, January 11, 1775
This Country that Resembles You
Saving Ladino by Robin Keats

Song of the Week: El Eliyahu
When we were in Egypt! Exhibition shows Jewish life after the pharaohs


=================================== ===================================

Jewish patriot joins 
South Carolina legislature, Jan. 11, 1775

By Andrew Glass 

Francis Salvador (Politico) was a Sephardi Jew whose family emigrated from mainland England to the American colonies in the 18th century. 

On 11 January 1775, Salvador became the first Jew to be elected to an American colonial legislature, only to become the first Jewish soldier killed in the American War of Independence soon thereafter, when ambushed by Cherokees and British loyalists.

The originally Sephardic Kahal Kadosh Beth Elohim Synagogue, the second oldest synagogue in America, Charleston, South Carolina (Photo courtesy of the Historic American Buildings Survey - Library of Congress) 

Source: American Sephardi Federation
 (212) 548-4486 
 info@Sephardi.House    
http://www.AmericanSephardi.org






25 December 2015 

=================================== =========================================



“Goncourt List: The Choice of Tunisia,” 
Tunisian prize for book on Cairo expulsion”
This Country that Resembles You
By J Tobie Nathan  

In a sign of the changing times, Tunisia’s highest literary prize, “Goncourt List: The Choice of Tunisia,” was awarded to the Egyptian-born, French-Jewish author, Tobie Nathan, for his book This Country that Resembles You, a series of recollections about life in, and exile from, Egypt. Nathan has also been invited to be the guest of honor at Tunisia’s next international book fair in March, while the book is slated to be translated into Arabic next year. 

Grand Synagogue, Tunis, Tunisia, 2008 (Photo courtesy of Diarna: Geo-Museum of North African & Middle Eastern Jewish Life) 







Song of the Week: El Eliyahu   Diwan Saz, 2013 (Photo courtesy of Diwan Saz)


Diwan Saz, an Israeli interfaith ensemble composed of musicians who play instruments and songs from “Central Asia, Turkey, Persia, and the Holy Land,” performs an Iraqi version of Avraham Ibn Ezra’s piyyut, “El Eliyahu” (“the God of Eliyahu”), traditionally sung on Saturday night after the conclusion of Shabbat. 

http://americansephardifederation.us9.list-manage1.com/track
/click?u=9ee686c09238e3a1fb7447ee7&id=3a86f9bff4&e=eb97863b1f
 





SAVING LADINO by Robin  Keats 
UCLA Alumni Magazine July 2015

 

FOR JEWISH PEOPLE, nobody speaks truth like their mothers. Especially when they say things like "Ken kozina vyernes kome shabad."

No, it isn't Yiddish. Nor Hebrew. It's Ladino, the ancient language that began developing among Sephardic Jews in the 16th century and which today is spoken by fewer than 100,000 people. Literally translated, the line means, "He who cooks on Friday will eat on Saturday." As vernacular, it's an admonishment to look ahead, to prepare for the future.

Bryan Kirschen Ph.D. '14 is taking that homily to heart. His mission: Preserve and protect

Ladino, Old Spanish infused by linguistic elements drawn from where Sephardim (Hebrew for "Jews of Spain") resettled after being driven out of Spain and Portugal by those nations' Catholic monarchs in the 15th century. The Sephardim made their way to North Africa, France and parts of the old Ottoman Empire (Greece, the Balkans and Turkey).

Kirschen teaches Ladino to UCLA students and has taught Sephardic language and culture to small groups of Angelenos at the Skirball Cultural Center. Four years ago, he co-founded ucLADINO, an organization dedicated to the

Judeo-Spanish language that puts on weekly workshops, quarterly lectures and an annual symposium that draws Ladino speakers from around the world.

UNESCO categorizes Ladino as extremely endangered, but Kirschen hopes the language might be experiencing a bit of a revival. The U.S. Census has found only 125 Ladino speakers in the U.S., while Kirschen estimates there are about 100 in California and perhaps twice that many in both Seattle and New York.

"The work Bryan has done with ucLADINO is nothing short of visionary, insofar as he has brought the attention of students and the wider UCLA community to the history, culture and present-day endangered state of the Ladino language," says Sarah Abrevaya Stein, UCLA professor of history and holder of the Maurice Amado Chair in Sephardic Studies.

Kirschen studied Spanish, Hebrew and ancient Greek in high school, learned Arabic in college, and later added Portuguese, Italian and Ladino in grad school.

"We need not just those new to Ladino, but [also] the generations that follow its aging speakers to learn the language of their forebears," he says.

 

 




=================================== ===================================


Restored Rambam (Maimonides) Synagogue, Cairo, Egypt, 2014 (Photo courtesy of Diarna: Geo-Museum of North African & Middle Eastern Jewish Life) 



“When we were in Egypt! Exhibition shows Jewish life after the pharaohs”
Francine Wolfisz, Jewish News

An exhibit at London’s British Museum, “Egypt: faith after the pharaohs,” explores how Jewish, Christian, and Islamic communities lived together in the Land of the Nile. It also revises our understanding of Jewish history in the country: “We are told by historians… that the community was decimated by the Jewish revolts of the first and second centuries. But… it’s simply our lack of evidence elsewhere that requires the assumption there were no Jews in Egypt – in fact, the opposite is true.” 

ARCHAEOLOGY

 

Click to:  Jamestown VIPs
Click to: Tracing Slave origins
m
     

MEXICO

Hathcock History: The famous Don "agua dory" Chencho Story
Historiador Dr. Carlos Recio Dávila y su apreciable familia, por Ricardo Palmerín Cordero.
Bautismo de Lucia Ana Salinas Crusen
¿Sabías que la virgen de Guadalupe es la patrona de las Filipinas?
Durante la Revolución de Independencia el año de 1813, murieron en la Cd. de Monterrey 
Defunción de varias personas que fueron ejecutadas el año de 1813





Hathcock History: The famous Don agua dory Chencho Story
by Steve Hathcock
Valley Morning Star, Posted: Thursday, December 31, 2015
  

Don Chenche’s early life was uneventful for the most part. Born in San Luis Potosi Mexico his family first moved to the Matamoros area sometime after Texas won its independence from Mexico and then they moved to El Fronton (now known as Port Isabel) during the Mexican-American War.

As a teenager, Chencho got his first taste of modern construction when he helped build the Point Isabel Lighthouse in 1852. Over the next 20 years, he worked on a variety of other projects including laying track for Simon Celaya’s Rio Grande Railroad which operated along a 22 ½ mile track that ran between the Point and Brownsville. Finished in February 1872, the narrow gauge tracks extended about a mile out over the Laguna Madre where ships lying at anchor would offload the modern necessities needed for a growing Valley and take on cargos of cotton, hides and goods from South Texas and the interior of Mexico. The line was short-lived though and its final run was made in 1919.

Good paying jobs were scarce and in order to provide a steady income for his family Don Chencho joined a rather ancient order of men known as agua dories who made their living by going door to door and selling water to those who either did not have a well to draw from or did not own the necessary equipment to haul the precious liquid from a far away site.

His daily routine was pretty much the same for the next 60 years or so. Up before dawn, daylight would find him perched atop the wooden bench of his two-wheeled cart where he had an unobstructed view of his plodding burro’s backside. Ahead of him, other men were gazing at pretty much the same view as their own beasts hauled creaking bumping barrels along the primitive trail which led to the open Mogote Wells situated about a mile west of town. There the agua dories would fill their containers and then return to town. Undoubtedly there was some sort of pecking order amongst the water haulers that helped maintain an agreement of sorts on who got to service the best routes. I would assume any arguments were settled with squirt guns at high noon.

Eventually, the Town of Port Isabel built their own water district and now everyone had instant access to running water. The agua dories were out of business…… But the old man continued his daily trek through town, only now he collected scraps for his pigs and posed for pictures for tourists.

Don Chenche went on to his reward in February 1950. He was 115 years old and had outlived 6 wives. Reportedly he fathered his last child when in his 90s.

It has been said that Don Chenche and his famous mule were the most photographed residents of Port Isabel!
Email steve@southpadretv.tv 

Site recommended by Jim Viola 
 jim_viola@msn.com




  
Historiador Dr. Carlos Recio Dávila y su apreciable familia.


Para mi amigo y compañero del Patronato del Museo de la Batalla de la Angostura, A.C. de Saltillo, Coah. Historiador Dr. Carlos Recio Dávila y su apreciable familia.

Márgen izq. Dn. Carlos Recio con Da. Ma. Simona Gomez. N. 117.

" En el Sagrario de esta Santa Yglesia Catedral de Monterrey a los quince dias del mes de Sept. de mil ochocientos treinta y ocho: mi Vicario el Presb°. Dn. Juan José Calisto casó y veló in facie eclesia á Dn. Carlos Recio, orig°. de la Ciudad de Leona Vicario y recidente en esta hace un mes, hijo leg°. de D. Juan Angel Recio y Da. Ma. Loreto Gil; con Da. Ma. Simona Gomez del mismo origen y recidente en esta hace cinco años, hija lega. de D. José Ma. Gomez y de Da. Ma. Luisa Espinosa, diftos. fueron testigos de su matrimonio D. Bernardo de Ayala y D. Tomas Nuñez y para constancia lo firmé."

Fuentes. Family Search. Iglesia de Jesucristo de los Santos de los últimos Días.
Investigó. Tte. Corl. Intdte. Ret. Ricardo Palmerín Cordero.
M.H. Soc. Genealógica y de Historia Familiar de México y de la Soc. de Genealogía de Nuevo León.
duardos43@hotmail.com






 Bautismo de Lucia Ana Salinas Crusen, hermana de mi Mamà Grande Otilia. 
( Este bautismo creo que es el de tìa Lidia, hermana menor de mi Abuelita. )

Fuentes. Family Search. Iglesia de Jesucristo de los Santos de los últimos Dìas.
Libro de Bautismos de la Villa de Allende, N.L.


“ En la Yglesia Parroquial de la Villa de Allende, à los veintiocho días del mes de Octubre de mil ochocientos ochenta y dos, yo el Pbro. Francisco Castañeda Cura interino de la misma bautisè solemnemente puse los Santos Oleos y Sagrado Crisma a Lucia Ana de siete meses veintitrés días de nacida. Hija legitima de D. Manuel A. Salinas y de Da. Ma. Ana Crusen. Abuelos paternos D. Ramòn Salinas y Da. Juliana Ponce. Abuelos Maternos D. Enrique Crusen y Da. Natalia Lumpergier, cuyos padrinos fueron D. Luis Elizondo y Da. Francisca Cantù. A quienes advertí de su obligación y parentesco espiritual. Despachè doy fè. Francisco Castañeda.”

Lumpergier= Lutzelberger.

Investigò. Tte. Corl. Intdte. Ret. Ricardo R. Palmerìn Cordero.
M.H. Soc. Genealògica y de Historia Familiar de Mèxico y de la Soc. de Genealogìa de Nuevo Leòn.
Miembro Honorario de la Sociedad Genealógica y de Historia Familiar de México
http://www.Genealogia.org.mx 






¿Sabías que la virgen de Guadalupe es la patrona de las Filipinas?

===================================
"De México salieron evangelizadores, colonizadores y educadores. El Galeón de Manila reveló al mundo americano la riqueza del oriente fabuloso. Por Acapulco y por San Blas entraron a Nueva España las porcelanas, los marfiles, las sedas del oriente. El Galeón de Manila trajo de Nueva España el oro y la plata de las minas de México; pero más que ese comercio de América Latina existía permanente el contacto e intercambio de ideas.  "
===================================
Muchas familias filipinas llevan aún apellidos castellanos traídos de la Nueva España; muchas familias filipinas reconocen en sus ancestros a gente nacida en el Anáhuac y muchas familias mexicanas de las zonas de Acapulco y San Blas, muchos cientos de ellos reconocen como fundador de su estirpe a un filipino. Teníamos entonces vínculos no solo estrechos sino incluso fraternales.
Aqui el PDF completo:  http://www.diplomaticosescritores.org/obras/ISLASMEXICANASDELPACIFICOHubbard.pdf 

Más de 14mil km separan Acapulco (México) y Manila (Filipinas) y a pesar de dicha distancia, sonmuchos los elementos en común que unen a estas dos naciones. ¿La razón? El Galeón de Manila(o Nao de China) que zurcaba dos veces al año las aguas del Pacífico comerciando entre los puertos mencionados. Estos lazos se mantuvieron por 250 años hasta que la Nueva España se independizó convirtiéndose en México. Sin embargo, la influencia lingüística, social, religiosa y botánica se preserva hasta hoy día. Lo que el comercio unió, que el olvido no lo separe.

Aquí detalles que no sabías sobre la influencia de México en Filipinas (y viceversa).

1. La virgen de Guadalupe es la santa patrona de México… y de Filipinas
El culto a la virgen guadalupana llegó vía marítima a Filipinas. Su culto es importante en todo el país, pero especialmente en la segunda zona metropolitana más grande, Cebú. Aquí hay incluso santuarios dedicados a la morena del Tepeyac y uno que otro pueblito con su nombre. El papa Pío XII la convirtió en santa patrona filipina en la década de los años 1960.

2. Filipinas, en tiempos de la colonia, se gobernaba desde la Ciudad de México.
Llegar desde Acapulco hasta Manila tomaba 4 meses. Pero llegar desde Madrid hasta Manila demoraba hasta un año. Así que por razones prácticas, Filipinas perteneció a la Nueva España. El virrey novohispano era también el gobernador de Filipinas, delegando decisiones en el capitán general adscrito en Manila.

3. Muchos “kastilias” (españoles filipinos) eran realmente de origen mexicano.
Gran parte de la colonización española a este archipiélago asiático no llegó desde la Península Ibérica, sino desde México. Los españoles que llegaban eran más bien descendientes de peninsulares nacidos ya en México (criollos). Hoy la gran mayoría de los apellidos filipinos nos son muy familiares a los hispanoparlantes
4. El acento del español filipino es más parecido al mexicano que al ibérico.
Hasta 1975, el español fue idioma oficial en Filipinas, aunque había caído en desuso desde los años 1920. Tras 300 años de colonia española era obvio que el idioma se hubiera permeado como instrumento cultural y político. Sin embargo, fruto de la migración que hubo desde la Nueva España, el acento con que se hablaba era más similar al mexicano (evitando la pronunciación de la z, las conjugaciones de “vosotros”, etc).

5. Muchas palabras de origen náhuatl en el tagalo, el idioma oficial filipino.
Con el Galeón de Manila llegaron nuevos habitantes, entre ellos indígenas cuya lengua era el náhuatl. Así es que hoy, palabras de uso diario en el tagalo como “tiangge”, “chiko”, “chonggo”, “tsokolate”, tienen su origen en los vocablos nahuas que también pasaron al español como “tianguis”, “chicozapote”, “chongo”, “chocolate”, etc. El tagalo es un idioma asiático completamente diferente al español, así que escuchar estas palabras en el habla popular sorprende a cualquier mexicano.

6. La moneda filipina es el “piso”, con base en el peso mexicano.
El peso español y tras la independencia, el peso mexicano se convirtió en una moneda de gran valor por todo el mundo por la confianza que existía por su legalidad en plata. Filipinas heredó la moneda tras la independencia de México y aún hoy en día, es el único país fuera de América que usa el peso. El peso filipino vale hoy casi 30 centavos de peso mexicano.

7. El mango que se consume en México llegó de… Filipinas
La Nao de China no sólo llevaba productos desde América a Asia, también los traía de vuelta. Entre ellos frutas y especias. La más popular de ellas fue el mango, por ello el nombre de aquella variedad conocida como mango Manila.

Ya sabes que cuando visites Filipinas puedes encontrar muchos nexos con México más allá de sus hermosas y prístinas playas


http://marcopolos21.com/2012/12/filipinas-y-mexico-muchisimo-en-comun/ 
Sent by Dr. Carlos A. Campos y Escalante  campce@gmail.com 




Estimados amigos Historiadores y Genealogistas. 


Durante la Revolución de Independencia el año de 1813, murieron en la Cd. de Monterrey, capital del Estado de Nuevo León.

Las siguientes personas:
En quatro de Julio de mil ochocientos trece en el Convento de San Francisco el R. Padre Fray Francisco Felin venía parochi dió sepultura eclesiástica en fabrica de quatro pesos quatro reales al cuerpo de Dn. Julian de Arreze viudo de Da. Leonor Lozano el que murió de balazos en la noche anterior en que entraron los revolucionarios en esta Capital: recibió el Sacramento de la penitencia y extremaunción: no testó.

Así como también al cuerpo de Dn. Alexandro de la Garza, español, adulto esposo que fué de Da. Rosalía Tixerina vecina de esta, murió en la misma forma. no testó.

Al cuerpo de Dn. Mariano Trespalacios español adulto soltero hijo lmo. de Dn. Ramón Trespalacios y de Da. Gertrudis Trespalacios, vecinos de Chihuahua, murió en la misma forma no se confesó.

En el Sagrario de la Sta. Catedral de Monterrey el Br. Dn. Refugio de la Garza dió sepultura ecca. en fabrica de limosna a José Baltazar Olvera Yndio adulto soltero hijo lmo. de Manuel Olvera y de Maria Matiana Calderón, vecinos de esta: el qual murió de balazos la noche anterior en que entraron los revolucionarios en esta Capital. no recivió los sacramentos.

Fuentes. Family Search. Iglesia de Jesucristo de los Santos de los últimos Días.
Investigó. Tte. Corl. Intdte. Ret. Ricardo R. Palmerín Cordero.
M.S. Soc. Genealógica y de Historia familiar de México y de la Soc. de Genealogía de Nuevo León.









 Defunción de varias personas que fueron ejecutadas el año de 1813
  en las inmediaciones de la Ciudad de Monterrey, N.L. durante la Revoluciòn de Independencia.

=================================== =============================
“ En dos de Noviembre de mil ochocientos trece en el Sagrario de la Catedral de Monterrey mi Teniente de Cura el Br. Dn. Ygnacio Gonzalez dio sepultura Ecca. En fabrica de seis pesos seis reales en el mismo sepulcro a los cuerpos siguientes. 

Francisco Carrasco casado vecino de esta Ciudad= 
Josè Mats. Rodriguez casado vecino de Pesquerìa Grande= 
Pedro Ruiz soltero vecino de Pesquerìa Grande= 
Guillermo Avila soltero vecino de Sn. Juan de Ahorcados=
Pedro Avila soltero vecino de Pesquerìa Grande= 
Pedro Cervantes soltero de Pesquerìa Grande= 
Francisco Peña casado vecino de Pesquerìa Grande= 
Francisco Lopez soltero vecino de Parras= 
Antonio Reyes casado vecino de Parras= 
Agapito Escobedo soltero de Pesquerìa Grande= 
Juan Rodriguez soltero de Pesquerìa Grande.= 

Los quales habían sido pasados por las armas y sus cuerpos suspendidos por las inmediaciones de la Ciudad en el mes de Julio del mismo año. Y para que conste lo firmamos= Licdo. Fermin de Sada.”





Fuentes Family Search. Iglesia de Jesucristo de los Santos de los últimos Dìas.

Asunto: #[Sociedad Genealogica y de Historia Familiar de Mexico] 33446 Año de 1813. Pasados por las armas en Monterrey.

M.H. Sociedad Genealògica y de Historia Familiar de Mèxico y de la Sociedad de Genealogìa de Nuevo Leòn.

Investigò. Tte. Corl. Intdte. Ret. Ricardo R. Palmerìn Cordero.
De: Ricardo Raúl Palmerín Cordero

CARIBBEAN/CUBA

 

Tracing Slave Origins- - Philipsburg, St. Martin
La Enciclopedia de la Presencia Española en Estados Unidos, 
        Pedro Menéndez de Avilés

 




Tracing Slave Origins- - Philipsburg, St. Martin
Jason Urbanus
Archaeology January/February 2016

=================================== ===================================
Researchers using a newly developed technique that permits the targeted retrieval of ancient genetic material were able to successfully identify the ethnic origins of three enslaved Africans found buried together on the Caribbean island of St. Martin, even though the surviving DMA was highly fragmented. Known locally as the Zoutsteeg Three, the two men and one woman (ages 25-40) had been found by construction workers in 2010. At that time, archaeologists were immediately struck by the condition of the individuals' teeth, which had been intentionally filed down, a modification commonly associated with certain regions of Africa.

While DNA does not survive well in tropical environments, experts from the University of
  Copenhagen and Stanford University used whole-genome capture and next-generation sequencing to isolate the scant DNA remains of the Zoutsteeg Three. By comparing this evidence with the DNA of modern West African populations, they have learned that one of the slaves likely originated among the Bantu-speaking population of Cameroon, while the other two probably came from non-Bantu-speaking regions of Nigeria and Ghana. "We were able to show that we can use genome data to trace the genetic origins of enslaved Africans with far greater precision than previously thought possible," says Hannes Schroeder of the University of Copenhagen. "This has important implications for the study of Caribbean slavery and the archaeology of the African diaspora." 




LA ENCICLOPEDIA DE LA PRESENCIA ESPAÑOLA EN ESTADOS UNIDOS

MENÉNDEZ DE AVILÉS Pedro 
Avilés [Asturias] 15/2/1510
Santander [Cantabria] 16/9/1574
Redactor: José Antonio Crespo-Francés
http://www.espausa.com/entrada/pedro_menendez_de_aviles1 

Colaboración con Instituto Franklin de Estudios Norteamericanos de la Universidad de Alcalá de Henares (UAH) para la “Enciclopedia de la Presencia Española en los Estados Unidos, 1ª Parte: 1513-1881” (“Enciclopedia EspaUSA”) en la entrada dedicada a Pedro Menéndez de Avilés.

Comenzó su vida en el mar a los catorce años, tras enrolarse como grumete de un barco de guerra y se dedicó a perseguir y capturar piratas y corsarios en el Cantábrico. Cinco años más tarde, armó un barco con cincuenta hombres y ganó experiencia capturando navíos franceses. Cuando el emperador Carlos V se enteró de la fama de Menéndez de Avilés, lo autorizó a continuar con sus acciones contra los franceses. Después de su ataque contra el puerto francés de La Rochelle, en el que Menéndez de Avilés recuperó cinco de las dieciocho naves vizcaínas que fueron capturadas, el Emperador le encargó en 1554 que se trasladase a Flandes y fue conocido como el nuevo héroe de la marinería española.

Cuando Felipe II se convirtió en el nuevo rey, en 1556, Pedro Menéndez de Avilés fue nombrado Capitán General de la Escuadra de Armas. Su labor era apoyar a los Tercios que luchan en Francia y Flandes. En 1552 zarpó hacia América y fue nombrado con 35 años de edad Capitán General de la Flota de Indias. 

En 1561, Menéndez se hizo cargo de una gran flota de Indias que zarpó de Cádiz rumbo a La Habana con la misión de traer metales desde Nueva España hasta la península. Igualmente tenía la misión de atrapar al rebelde Lope de Aguirre y hacerlo regresar a España para ser enjuiciarlo pues además de enloquecer se había vuelto contra su propio rey, pero cuando llegó, a Aguirre ya le habían cortado la cabeza los indios. Regresó con la flota de galeones que trasportaban metales preciosos desde Nueva España a la península ibérica. En España, pidió permiso para regresar en busca del buque perdido en el que cree que viajaba su hijo, pero el permiso le fue denegado. Es detenido por la Casa de la Contratación de Sevilla junto con su hermano, Bartolomé Menéndez de Avilés, y una vez fuera de la cárcel consiguió que le permitieran buscar a su hijo bajo la condición de que acabara con todos los franceses protestantes hugonotes que estaban instalados en la zona y habían fundado el fuerte de Fort Caroline, bajo las órdenes de René Goulaine de Laudonnière y Jean Ribault. Menéndez de Avilés lanzó ataques contra los asentamientos y barcos. Dadas las dificultades en la navegación por ausencia de fondeaderos, no pudo ejecutar un ataque por mar sobre el fuerte francés con cuatro barcos, y regresó a su campamento, la futura ciudad de San Agustín, lo que motivó un contraataque de Ribault con cinco barcos y 500 hombres. Esta expedición fue desperdigada por un huracán. Derrotada la flota enemiga, Pedro Menéndez decidió atacar el fuerte marchando por tierra para evitar perder sus navíos por las tormentas. Durante la marcha de tres días perdió a cien de sus quinientos soldados por enfermedades y deserciones.

Con los años, el pueblo empezaba a pasar penurias por la falta de provisiones. Ante esta situación, el capitán decidió poner rumbo a Cuba para pedir ayuda. Le fue denegada y Menéndez partió hacia España para quejarse a Felipe II, quien, lo creyó y a su vez lo nombró gobernador de Cuba.

Regresó al Caribe, a La Florida, para ayudar a los suyos. Pasó por Georgia, Carolina del Sur y el canal de las Bahamas para luchar contra piratas y corsarios. Pedro Menéndez llevó a cabo a Primera Acción de Gracias en los Estados Unidos de América (First Thanksgiving day). Pasaron muchos años hasta su vuelta a España, cuando Felipe II planeaba la invasión de Inglaterra y quería contar con Pedro Menéndez de Avilés como uno de sus principalísimos asesores. Enfermó de tifus exantemático y el 17 de septiembre de 1574 murió en Santander. Desde entonces, Avilés llevará el nombre de Villa del Adelantado. 

Pedro Menéndez fundó San Agustín de La Florida, el 28 de agosto de 1565, cuarenta y dos años antes de que los ingleses establecieran la colonia de Jamestown en Virginia y cincuenta y cinco años antes de que desembarcaran los Padres peregrinos. San Agustín quedo establecido como un fuerte militar a en 1565 para defender la salida del Caribe y expulsar a los franceses de su colonia de Fort Caroline. La figura de Pedro Menéndez, como gobernador y capitán general, es el primer antecedente de la Guardia Nacional.

Enlaces Externos:
Español dueño del Caribe
La voz de Avilés


Sent by Dr. Carlos A. Campos y Escalante  
campce@gmail.com
 


CENTRAL AND SOUTH AMERICA

CENTRAL & SOUTH AMERICA
Untangling an Accounting Tool and an Ancient Incan Mystery 
Exploradores Españoles en el Pacífico
News on the Archivo de "Lenchita" Maria Guardado






Untangling an Accounting Tool and an Ancient Incan Mystery 
by William Neuman
JAN. 2, 2016 


LIMA, Peru — In a dry canyon strewn with the ruins of a long-dead city, archaeologists have made a discovery they hope will help unravel one of the most tenacious mysteries of ancient Peru: how to read the knotted string records, known as khipus, kept by the Incas. 


Patricia Landa, an archaeological conservator, painstakingly cleans and untangles the khipus at her house in Lima. 
Credit William Neuman/The New York Times 

At the site called Incahuasi, about 100 miles south of Lima, excavators have found, for the first time, several khipus in the place where they were used — in this case, a storage house for agricultural products where they appear to have been used as accounting books to record the amount of peanuts, chili peppers, beans, corn and other items that went in and out. 

In some cases the khipus — the first ones were found at the site in 2013 — were buried under the remnants of centuries-old produce, which was preserved thanks to the extremely dry desert conditions. That was a blockbuster discovery because archaeologists had previously found khipus only in graves, where they were often buried with the scribes who created and used the devices. Many others are in the possession of collectors or museums, stripped of information relating to their provenance. 

Khipus are made of a series of cotton or wool strings hanging from a main cord. Each string may have several knots, with the type and location of the knot conveying meaning. The color of the strands used to make the string and the way the strands are twisted together may also be part of the khipus’ system of storing and relaying information. 

More: 
Source:  http://www.democraticunderground.com/122844541 

Sent by John Inclan  fromgalveston@yahoo.com 




http://fonoteca.esradio.fm/2012-06-03/espanoles-olvidados-soldados-viejos-y-estropeados-44882.html 

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EXPLORADORES ESPAÑOLES
 EN EL PACÍFICO. 

Intervención radiofónica en la emisora Es.Radio, el domingo 3 de junio de 2012, en el programa “Sin Complejos”, dentro de la sección titulada “Españoles Olvidados”, en esta ocasión dedicado a “Los exploradores del Pacífico, soldados viejos y estropeados, especialmente en homenaje a los marinos Ruy López de Villalobos y Ortiz de Retes, protagonistas de los dos últimos intentos de búsqueda del Tornaviaje y descubrimiento de Nueva Guinea”.
Fonoteca de Es.Radio: José Antonio Crespo rinde un pequeño homenaje a aquellos soldados españoles que viejos y estropeados, y sobre todo, olvidados, como Ruy López de Villalobos y Ortiz de Retes. Esta semana, los que surcaban el Pacífico.


Saludos, Carlos






News on the Archivo de "Lenchita" Maria Guardado


Dear everyone, brothers and sisters, eternally faithful to the memory of 'Lenchita¨ Maria Guardado

I, Dorinda Moreno, am in Baja California, Mexico, settling in with organizing the materials making up the ¨Lenchita Archive¨, together with the FMG collaborators devoting our team work toward the implementation of the important projects that will honor the life and work of Maria Lenchita Guardado: to preserve and protect this archive and issue an account of Maria¨s body of work on the many tasks and thoughts of Maria Guardado and action circles. This project originated with our intent to produce a visual narrative of her life and this began here in Baja California in May of this year, and unfortunately it was in this time when our sister and comadre transitioned. Maria¨s hoped for her final farewell gift for her loyal friends and followers from the contemporary movements of the last decades was within this final wish. And though all understood her passing was eminent, her death still took us almost by surprise because Maria, such the fighter she was, was forever strong in life, although the cancer against which she fought finally took her to her eternal rest. And, the book she wished to be ready for her loyal friends was put on hold.

She wanted to see realized a book of testimonials and photos she prepared for her sacred departure, to be distributed at her funeral. Unfortunately this was not to be so before her ensuing death, and wished that I, her eternal sister to present this special task. And, that now has grown to caring for her life time work and dedication to not only being the lead in bridging many movements, but to archiving and preserving the communications from the movement of community developments and actions. Therefore, I forward this appeal and call for participation from her many circles of caring, and that share an interest in setting up this project--which is intended to be not only a book, but also a continuation of her lauded documentary by the esteemed film maker and actor, Randy Vasquez, "The Maria Guardado Story" as well as a web page, for sharing her well organized records (documents, books, accounts, photos), videos of their works on YouTube, an exhibition of her important work as a prominent figure in the history of El Salvador and Central America, and in the future, an envisioned 'Instituto Lenchita' Historical Studies. All this work disseminated among his large circle of close friends, family and faithful students, fellow teachers and all in general interested in the struggle for a better world.

With this purpose, we have come to Mexico to install our study team to organize and promote this Archive and to write about it with the subsequent intent to finally settle into a center of historical research of social movements in El Salvador and Central America, or in a university in Mexico, where with contemporary technology it can be accessed digitally to be studied worldwide. 

I give thanks for the support and sacred trust of Maria¨s family, Jorge Morales, Rosie, Mercedes y hijo Gerardo Patino, Maritza, Tita, Sulma, Santos, Pablo. as well as our sisters Maria Ornelas and Judith Garcia (Chief, Danza Azteca Cuauhtemoc) and life-long friends and collaborators: Maria Ornelas, Sandra Williams, Rudy, Martha y Oscar Cintigo, Pastor Tomas Lopez, The Hispanic Unitarian Congregation Monsenor Oscar Romero, Rafael Escamilla, Ricardo y Noemy Zelada, Adalila Zelada, Rosa y Rodolfo Pisani, Ruben Tapia, Blase and Theresa Bonpane, Ed Asner, Martin Sheen, Sofia Quinones, Aaron Montenegro, Ulis and Sandra Sunshine Williams, Sandra Matamoros, Julio Mendoza, Mario Martinez, Tammy Bang Luu, Ana Irma Rivas, Miriam y Emily Huwrw, Jean Waldorf Black, Chole Alatorre and Cuca Alatorre, Rosa Marta Zarate, Rosalio Munoz, Rudy Acuna, as well as the team of collaborators that help make this project, among which are Esteban Delgadillo, Carlos Proa, and Carlos Alfonso y Isa <la gatita). In all the above and all stakeholders, I invite you to organize, in May 2016, a ceremony of homage to Maria Guardado, on the first anniversary of her death.

Surely, all feel the void in the heartfelt farewell of Maria from our lives but not our memories, and this work will help us to endure her departure with everyones blessing the projects that emerge from this important archive which means the dedication of a lifetime of struggle of the Companera Lenchita (Maria Guardado), for whom Monsignor Oscar Arnulfo Romero at the time of her detention called for her release from the Squadrons of Death (Esquadrones de Muerte), that put Maria to be arrested and horribly tortured by the Salvadoran military. Monsignor Oscar Arnulfo, assassinated asking for Lenchita freedom, while giving the homily at Mass.

And, given the special circumstance of the sacred bond with Mons. Romero, in the same year and day when the Pope beatified him as Santo Francisco Romero, the body of Maria Guardado was blessed in her return to El Salvador for her final resting place, Maria's body arriving home on the same day that the Salvadoran people celebrated the appointment of Monsignor Romero, as Santo Romero. That said, that miracle of fate that these two great figures in the history of El Salvador, are linked in this act for all eternity. And thus also be it said, that In 2016, in the country of origin of Maria Lenchita, El Salvador, and as already mentioned, all must honor her work with all its color and respect because it is as it shall forever remain a solely unique and imperative testimony that gives homage to her profound participation in the history of El Salvador and Latin America, for always.

Those who met Maria are forever linked to this special sisterhood that Comandanta Lenchita, Maria Lenchita Guardado, provided across the continent from her deep rooted and intense dedication to life and struggle. The miracle she represented valiantly as a survivor from the death squads of El Salvador, and while in detention enduring extreme physical abuse and torture--with these testimonies infused into the life works we are inspired to make happen for illuminating her life works and publishing in 2016, with a team of historians and writers, in Baja California, Mexico. It is noteworthy also that there will be other projects planned, apart from the tribute to Maria Guardado, an exhibition honoring her legacy and a plan for a mural dedicated to her in El Salvador, which needs broad support for lobbying to bring honor to her work. We plan, likewise, to assist Maria's family residing in the US, to participate in these major events.

Please receive this message with the pride we of Fuerza Mundial Global network, feel so endearingly in dedicating our best efforts in delivering the vision of our sister Maria Lenchita Guardado, her deep desire to enlighten the world over her great country, El Salvador. With her testimony, we hope to alleviate some of the suffering and serving in the continuance of building a future of peace for future generations. It is with great respect and in this humble request from the FMG Board of Directors, to embark on this sacred journey and challenge, for keeping the priortiy that Maria's gave to all, and as her life friend and sister, serve in maintaining the vision of Maria Lorenza Guardado, so that someday soon we may establish an institution or a center for historical studies based on the Lenchita Archive as a model for historic struggles and social change, This, we pledge on behalf of her beloved country, El Salvador.

Viva Maria "Lenchita"! Long live the Causes of Peoples in Movement!

Sincerely:
Dorinda Moreno
Fuerza Mudial Global 
Lenchita Archive, Maria Guardado, Siempre Presente!

All donations no matter how small are needed and appreciated
Fuerza Mundial
501(c)3, nonprofit organization,
all donations are tax deductible
PO Box 3125
Santa Maria CA 93457-3125


A PRIMER LIST FROM THE MANY WHO HAVE SUPPORTED EL SALVADOR AND MARIA LORENZA GUARDADO IN HER EXILE HERE IN THE U,S.
PLEASE RECEIVE PARTIAL LIST.

In Memorium
Mon. Oscar Romero, Maria Luisa Martinez (Abuela), Don White, Virginia Reede, Marisa de los Andes, Fr. Olivarez (Guadalupe, La Placita Olvera), 

Amigos del Ayer y Hoy
First Unitarian Church of Los Angeles, Rev. Rick Holt Daniels, Rev. Tomas Lopez, La Refalosa, Dr. Detlef Schwartz, Ryan Humphrey, Bus Riders Union, SEIU, Ana Irma Rivas, Sandra Matamoros, Rafael Escamilla, Ricardo Zelada, Maria Ornelas, Mario Martinez, Rosalio Mendiola, Sara Martinez, Gloria Alvarez, Raquel Salinas, Ralph Cole (JusticeVille), Nilo Cayuqueo, Carlos Escorcia, Armando Martinez (Chicano poet), Dionne Espinoza, PhD, Elena Montefierro, Hayde Sanchez, Mariana Francisco (Clinica Romero), Marvin Pinto, Angela Zanbrano, Mac Miller, Valencia Klein, Mario Avila, Jose Gomez (Escuela de Las Americas)l, Veronica Federovsky (NDLON), Laura Jung (School of the Americas Watch), Antonio Linares, Kery Ramirez, Ricardo Moreno, Alex (Conciencia Libre), Mercedes Molina, Hector Perla, Randy Vasquez, Oly y Araceli, Mayeo, Berta Cazares, Victor Martinez, Carlos Montes, Lisa Carlile (Health), Atty. Madeline Rios, Rigoberta Menchu, Florencio Adame, Felix Sanchez, Laura Beltran, Luis Lopez, Dr, Roberto Rodriguez (X Column), Jorge Mercado, Sen. Gilbert Zedillo, Mario Beltran, Aaron Montenegro, Meredith Brown, Ruben Martinez, Patricia Lazalde, Juan Martinez, Rosana Perez, Gloria Arellanes, Rosa Marta Zarate
Partial list and growing...



OCEANIC PACIFIC

Guaján--Guam
Españoles Olvidados: Los Olvidados de Hawaii 
Iñigo Ortiz de Retes Intento de Regreso a Nueva Expaña
La historia robada del Pacificio Español
Exploraciones de la Nueva España a la actual Costa Oeste de Canadá
Guadalcanal,  Nation of Solomon Islands in the south-western Pacific
Multiples Hazañas Españnoles en el Sigo XVI





MÁS SOBRE LA ACCIÓN ESPAÑOLA EN GUAJÁN. En la publicación digital www.elespiadigital en la sección Informes publica el 01 de agosto de 2015 el trabajo dedicado al descubrimiento y defensa de la isla de Guam, olvidada en el Pacífico bajo el título “Los olvidados de Guaján”.

En este sencillo trabajo se saca a la luz otra tierra de españoles olvidados sembrada de topónimos hispanos, donde muchos dejaron su vida desde la exploración al asentamiento y poblamiento hasta su defensa final.
http://www.elespiadigital.com/index.php/informes/2993-los-olvidados-de-guam


 LOS ESPAÑOLES OLVIDADOS  DE GUAJÁN ~ GUAM


Intervención radiofónica en la emisora Es.Radio de Libertad Digital, el domingo
29 de septiembre de 2013, en el programa “Sin Complejos”, dentro de la sección titulada “Españoles Olvidados”, en esta ocasión dedicado  a “Los españoles olvidados de Guam (Guaján)” que solos, sin recursos y abandonados en medio del Pacífico desconocían el hecho de la guerra hispano norteamericana.

Fonoteca de Es.Radio: José Antonio Crespo-Francés nos habla de los españoles olvidados de la isla de Guajám o Guam, isla del Pacífico perteneciente a los EEUU de América en la actualidad. 

http://esradio.libertaddigital.com/fonoteca/2013-09-29/espanoles-olvidados-los-olvidados-de-guam-64316.html
 

LOS OLVIDADOS DE GUAJÁN. En la publicación digital www.elespiadigital en la sección Informes publica el 15 de septiembre de 2013 el trabajo dedicado a los últimos defensores de la isla de Guam, olvidada en el Pacífico bajo el título “Los olvidados de la isla de Guam (Guaján)”.

En este sencillo trabajo se saca a la luz otra tierra de españoles olvidados sembrada de topónimos hispanos, donde muchos dejaron su vida desde la exploración al asentamiento y poblamiento hasta su defensa final.

http://www.elespiadigital.com/index.php/informes/2993-los-olvidados-de-guam 


DESCUBRIMIENTO DE LA ISLA DE GUAJÁN (hoy más conocida como Guam). Es el 6 de marzo de 1521 cuando un marinero de aquella tripulación grita por fin: ¡Tierra! Es la isla de Guaján. No se lo puede creer. Debe de ser un espejismo que la fiebre hace ver sobre la siempre igual superficie del mar sin fin. Pero es tierra, la tierra que han deseado con todo el alma contemplar, con la que han soñado un día tras otro desde que noventaiocho jornadas antes partieran esperanzados desde el extremo sur de América en su viaje alrededor del mundo. Tras un malentendido entre nativos austronesios y españoles, éstos fueron capaces de conseguir frutas, verduras y agua a cambio de ofrecer hierro a los nativos, una mercancía altamente apreciada por la gente del Neolítico. Seguidamente la flota española continuó su viaje hacia el oeste.


Datos tomados de Los Olvidados de Guajan en Facebook:
https://www.facebook.com/Espa%C3%B1oles-Olvidados-1653897781518582/?fref=photo 
Sent by Dr. Carlos A. Campos y Escalante  campce@gmail.com 




ESPAÑOLES OLVIDADOS: LOS OLVIDADOS DE HAWAII

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Intervención radiofónica en la emisora Es.Radio de Libertad Digital, el domingo 4 de mayo de 2014, en el programa “Sin Complejos”, dentro de la sección titulada “Españoles Olvidados”, en esta ocasión dedicado a “Españoles olvidados: los olvidados de Hawaii” en el que pone de relieve es descubrimiento español de estas islas en el Pacífico, el trozo de tierra isleña más alejado de cualquier tierra continental mucho antes de que el navegante inglés Cook lo hiciera con mapas españoles y portugueses.

Fonoteca de Es.Radio: José Antonio Crespo-Francés recuerda a los españoles que llegaron a Hawaii y que fueron los primeros en llegar a las islas del Pacífico.

http://esradio.libertaddigital.com/fonoteca/2014-05-04/
espanoles-olvidados-los-olvidados-de-hawaii-73362.html
 







Sent by Dr. Carlos A. Campos y Escalante
 campce@gmail.com 


IÑIGO ORTIZ DE RETES INTENTO DE REGRESO A NUEVA ESPAÑA.

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  En la publicación digital www.elespiadigital en la sección Informes publica el 3 de noviembre de 2013 el trabajo dedicado a la expedición de intento de regreso a América desde Filipinas y descubrimiento de Nueva Guinea por parte de Ortiz de Retes, en el trabajo titulado “Un español desconocido: El marino alavés Iñigo Ortiz de Retes”. 

En este trabajo se expone la aventura de este español universal, a la luz del amplio territorio geográfico que iluminó en una zona especialmente oscura en su época. Por su extensión y significado el mayor logro fue la exploración y la posesión de la gran isla de Nueva Guinea. Aún hoy todavía muchos de los topónimos dados por los españoles siguieron usándose durante más de tres siglos, y algunos todavía perviven. No nos cabe duda de que el amplio trabajo cartográfico de la campaña ayudó a un mayor y mejor conocimiento de las aguas del Pacífico, cimentando así la empresa posterior de Legazpi y sobre todo la definitiva de Urdaneta. La intuición de Ortiz de Retes y de quienes le precedieron sobre la existencia de importantes territorios en la zona austral del Pacífico, alentaron las siguientes exploraciones en busca de la Terra Australis, en su mayoría ya lanzadas desde el Virreinato del Perú.

http://www.elespiadigital.com/index.php/informes
/3511-un-espanol-desconocido-el-marino-alaves
-inigo-ortiz-de-retes
 



Sent by Dr. Carlos A. Campos y Escalante
 campce@gmail.com 






La historia robada del Pacificio Español

La conquista británica de Manila en 1762 supuso el colapso de buena parte de la memoria de la presencia española en Asia/Pacífico: más de 200 años de navegación y relaciones con culturas y civilizaciones. Asimismo, inició una guerra cultural cuya pervivencia sorprende todavía en nuestros días: una política consciente de eliminación de las huellas hispánicas y su sustitución por un discurso hegemónico británico. Esa «guerra» comienza con el último gobernador británico de Manila: Alexander Dalrymple. Espía, cartógrafo y estadista revolucionario de la East India Company, fue una de las figuras intelectuales que configuró el denominado segundo imperio británico.

Más allá del saqueo de la ciudad, el último gobernador británico de Manila, Dalrymple, ordena la toma de la mayor parte de los fondos documentales de la ciudad. Dalrymple sabe lo que hace. Manila era el centro documental y cartográfico más importante del Pacífico. En mi investigación, presentada en el Museo Naval el pasado 17 de diciembre gracias a la hospitalidad de la Armada española, he podido confirmar qué documentación y de qué archivos se apropia Dalrymple. Así, saquea sobre todo la importantísima biblioteca del gran convento agustino de San Pablo. Allí pudo obtener un tesoro bibliográfico y cartográfico: toda la labor mapística de Urdaneta, quien fue agustino, documentación que, perfeccionada, seguía en uso por los marinos españoles de entonces y que mayormente sigue desaparecida. Las órdenes religiosas hacían competencia por acrecentar los descubrimientos y liderar proyectos de evangelización. Este acto de espionaje fue también de destrucción y supuso la eliminación del enorme registro cultural que existía, incluso el diplomático. Algunas obras maestras de la cultura española y universal desaparecen.

Plan secreto, nuevo imperio
Dalrymple se da inmediata cuenta del alcance de esta documentación para su país y en 1765 regresa a Londres para obtener respaldo de la dirección de la East India Company para la colonización de la llamada entonces Terra Australis Incognita.

salvo porLas anteriores expediciones inglesas al Pacífico habían sido un fracaso, algunas depredaciones corsarias. Dalrymple reconoce en sus escritos que en los primeros sesenta años del siglo XVIII no había nada que la navegación inglesa hubiera aportado a la geografía del Pacífico. Esto iba a cambiar y se haría con mapas españoles.

El plan era delicado y con una potencia con la que se había firmado una paz justo entonces. Así que la ocasión, que protegería el secreto, la dio la Royal Society: estaban organizando una serie de mediciones, por todo el planeta, a propósito del tránsito de Venus (para determinar la distancia Tierra-Sol) por iniciativa del Almirantazgo. La expedición política y exploratoria planeada por Dalrymple, recurriría a un subterfugio científico: el viaje a Tahití para complementar las observaciones de Venus.

Pero Dalrymple, espía y estadista, es precisamente el principal problema de su plan. Los españoles no admitirían al saqueador de ciudades y de mapas, navegando en el Mar del Sur. Además, para el Almirantazgo, Dalrymple representa los intereses de la Compañía Británica de las Indias Orientales una entidad político mercantil con la que tenían graves conflictos como se vio en la toma de Manila. Su condición de civil, además, disminuía las posibilidades soberanistas y políticas del viaje.

Cook, la solución discreta
El Almirantazgo buscó a otro hombre, alguien anónimo, que supiera de cartografía y que no levantase sospechas. Lo encontró en el Máster James Cook. Con 39 años, no era todavía teniente, cargo al que se podía postular desde los 20. El hombre perfecto para el viaje secreto y político más importante del siglo XVIII. Fue nombrado teniente sólo para esta expedición a despecho de Dalrymple, más joven y conocedor del Pacífico y respaldado por la Royal Society. Los dibujos de Cook sobre el tránsito de Venus, demuestran que este no era desde luego buen observador y sus gráficos son inconsistentes. Obviamente no fue ésa la misión del teniente James Cook.

Entonces, ¿cómo se utilizó la cartografía española en el viaje de Cook?Ahí entran en juego unas instrucciones secretas que le dió el Almirantazgo. La cartografía española definió el rumbo y el éxito del gran marino. El resto lo hizo una enorme actividad publicística diseñada con entusiasmo.

Dalrymple dispuso de mucho material cartográfico español, la narración fundamental, se encuentra en el denominado Memorial de Arias: relata el viaje del piloto Juan Fernández en 1576, quien en un viaje desde Chile y ciñéndose a la latitud 40º constante, llega a una tierra que Dalrymple no duda que es el continente Austral. Será ese derrotero el que el Almirantazgo imponga a Cook, en las instrucciones secretas que después de dejar claro el carácter político del viaje expresan: «Debe dirigirse hacia el Sur para descubrir el Continente antes mencionado hasta que llegue a la Latitud de 40°(...) entre la Latitud que acaba de decirse y la Latitud de 35° hasta que lo descubra». Cook se ciñe repetidamente a esa latitud hasta alcanzar Nueva Zelanda. Al comprobar que es una isla, continúa hasta Australia.

Cook: Nace la leyenda
La leyenda se creó inmediatamente después. El primer Lord del Almirantazgo contrató, por una cifra fabulosa entonces, 6.000 libras, al escritor de moda: John Hawkesworth quien convirtió a Cook en un personaje que sobrepasa al navegante y al militar, que acaba encarnando para Gran Bretaña las leyes históricas y morales, equiparadas a las leyes de la naturaleza. Dalrymple luchó como pudo e hizo imprimir un libro sobre las navegaciones españolas en el pacífico en 1767, que además viajó con Cook.

El cardenal Francis Moran denunció en 1905 el uso manipulado de la historia para justificar la discriminación de los católicos en el imperio Británico y argumentaba que fue el católico Quirós el primer europeo que descubre Australia y era injusta esa postergación.

El eclipse que vio Quirós
Lo cierto es que la incierta medición de la longitud impidió la reconstrucción del viaje de Quirós. Leyendo los distintos diarios de navegación advertí que se describía un evento astronómico, en concreto un eclipse de luna, del que se hicieron varias observaciones. Se me ocurrió que la descripción de la observación hecha por los distintos pilotos en ese viaje podía servir para determinar cuál era su posición. Era una propuesta inédita que en algunos casos podría ser de gran utilidad para los historiadores. Solicité ayuda al Observatorio Astronómico Nacional y allí obtuve el apoyo técnico de un importante astrónomo: Tomás Alonso. El eclipse precede a su llegada a Vanuatu, por lo cual no sería él quien vio Australia, sino su compañero de viaje, Váez de Torres.

El problema de la determinación de la longitud en un momento concreto no fue resuelto hasta muy tarde en el siglo XVIII. Esa incertidumbre nunca pudo ser cerrada, al 100%, en la controvertida reconstrucción del viaje de Quirós. Las conclusiones del cálculo histórico efectuado por Tomás Alonso (reflejadas en el gráfico) son que:

- El primer circulo aparece con el inicio de la fase parcial del eclipse, observada a 37º de elevacion,

-El segundo anillo aparece al inicio de la fase total. Con la Luna a 52.5º de elevación.

- Toda la zona de interseccion entre +9 y -10º de latitud esastronomicamente compatible con los datos de los diarios de navegación, suponiendo 1º de error y la banda de tiempo para las 20h con 1h de error.

La posicion en longitud mas compatible con latitud de 10º sur seria, aceptando 15 minutos de retraso en la observación, de 176.4º Este. La conclusión fue que Quirós no llegó a alcanzar Australia.

He aquí un resumen de las bases que demuestran la persistencia del prejuicio, y de que este es parte de un discurso oficial que oculta uno de los viajes más planificados y secretos de la historia. Podríamos sumar las acusaciones de alteraciones de yacimientos arqueológicos, la sustitución –por defecto– de exploraciones españolas por portuguesas u holandesas. Una guerra cultural que debe superarse.

http://www.abc.es/cultura/abci-australia-y-gran-historia-robada-pacifico-espanol
-201512262116_noticia.html?ref_m2w=https://www.facebook.com/
 


Sent by Dr. Carlos A. Campos y Escalante
 campce@gmail.com 




EXPLORACIONES DE LA NUEVA ESPAÑA A LA ACTUAL COSTA OESTE DE CANADÁ. 




Estas exploraciones están totalmente ligadas con el capítulo en el que se detallan las exploraciones a Alaska, pues formaron parte de las mismas expediciones.

La primera incursión NovoHispana (Mexicana) en la zona ocurrió en 1592 con la exploración de Juan de Fuca, Griego de nacimiento, pero a la orden del Imperio más importante de ese siglo: el Español.

De 1592 a 1770 pasaron 178 años en los que no hubo una expedición apropiada que afianzara la tutela de la Nueva España sobre esos territorios. El gran empuje generación de Carlos V, Cortés y demás personajes del siglo XVI desaparecería de la escena Española. La decadencia comenzaría.


Por desgracia el 'móvil' que alentó a los Virreyes de la Nueva España y al propio Rey de España a organizar estas expediciones fue que Rusos e Ingleses ya merodeaban la región con la intención de apropiarse de esos territorios. 

Las primeras exploraciones con propósitos colonizadores se planearon a partir de 1770; España fundó la Nueva España en 1522 por lo que había desperdiciado 250 años en los que nadie se había entrometido en esos territorios. Dos siglos y medio que no podría recomponer por más esfuerzos que hiciera.
Alaska y el actual Canadá formaban parte de la Nueva España, aunque no habían sido apropiadamente explorados ni poblados.

Las exploraciones marítimas partían de San Blas y eran reabastecidas de víveres y materiales en los puertos de MonteRey y San Francisco.

http://en.wikipedia.org/wiki/Image:Vancouver-island-relief.jpg featured image 

Izquierda: mapa que muestra el estrecho de Juan de Fuca que separa la isla de Vancouver (Canadá) de la península Olímpica en el edo.de Washington. Juan de Fuca, Griego al servicio de España, partió de la Nueva España en 1592 y llegó hasta estas latitudes. Madrid desperdició 200 años sin colonizar estas tierras. Para cuando quiso hacerlo, otras potencias harían lo mismo. Dentro del estrecho bautizó igualmente las islas Alavés, López y San Juan, que aún mantienen sus nombres. Derecha: vista del estrecho desde el lado Estadounidense.
http://www.ohs.org/education/oregonhistory/historical_records/dspDocument.cfm?doc_ID=2CD45C52-E620-643C-EE424279A3101499

La primera exploración en forma fué dirigida por Juan Pérez, quien a bordo del 'Santiago' y ante la falta de víveres, las enfermedades de la tripulación y la gran distancia marítima decidió regresar a la Ciudad de México dejando pendiente la fundación de una colonia NovoHispana en la costa norte del actual EU y sur de Canadá.

Por ello ya en la Ciudad de México solicitó al Virrey Antonio de Bucareli mayores recursos.

Con el apoyo del Virrey, partió la segunda expedición en 1775 con mayor preparación al mando del Comandante Bruno Hezeta y el Capitán Francisco de la Bodega y Cuadra (nacido en Lima, Perú) quienes comandaban las fragatas 'Santiago' y 'Sonora'.


A causa de las tormentas, retrasos en los puertos de Alta California, enfermedades y daños en el barco 'Sonora', les tomó cuatro meses alcanzar las actuales costas del estado de Washington (EU)

Ya en la costa de lo que hoy es Washington, el Capitán Bodega ordenó descender a 7 marinos bien armados para aprovisionarse de agua y madera pero fueron atacados por 300 indígenas quienes se apoderaron de sus armas y los hicieron prisioneros.

Bodega quien se encontraba a bordo del 'Sonora' abrió fuego contra los indígenas pero las balas no alcanzaban a llegar. Ante este momentáneo 'fracaso', los indios decidieron atacar al 'Sonora' pero fueron repelidos por los marinos.

El otro barco, el Santiago, estaba alejado de la escena por lo que no pudo acudir en su ayuda.

Lo endeble de las fragatas además de los daños al 'Sonora' hicieron dudar a Hezeta que la expedición pudiera seguir más al norte.
Hezeta, jefe de la expedición, tomó este hecho como un indicativo de que debería de regresar a la Ciudad de México y así lo hizo, pero Bodega decidió continuar la expedición hacia el norte y llegar a la latitud 58 grados al sur de Alaska.

A pesar del abundante escorbuto entre los marinos, la falta de víveres y las pobres condiciones del barco Sonora, llegó a tierra y reclamó el territorio para España (lo que actualmente es la Columbia Británica y Alaska) incorporándolo a la jurisdicción de la Ciudad de México, Nueva España.

En 1792 en otra de varias expediciones, el Virrey de la Nueva España Francisco Güemes (conde de Revillagigedo) ordenó que se instalara una posición Mexicano-Española en la parte sur del estrecho de Juan de Fuca (en la actualidad es la punta noroeste de la costa del estado de Washington que está frente a la isla de Vancouver; ver mapa en el portal). Ahí se instalaron varios edificios construidos con madera tales como bodegas, un cuartel militar, enfermería y obviamente viviendas. En la punta del risco se instaló un cañón en donde se pretendía demostrar a los Indios el poder de las armas Españolas; cada día, al amanecer y al atardecer, se lanzaba un cañonazo al aire.
(Como dato curioso, esta era una práctica Española en todos sus puertos Americanos y hoy día el único que aún lo conserva es el puerto de La Habana en donde se sigue dando "el cañonazo de las 9" (de la noche) http://www.cubapixel.com/Fotografias.asp?CatalogosID=8. Aunque hay que mencionar que en el caso de los puertos de importancia el objetivo de los cañonazos era informar a la población del cierre de las fortalezas que protegían la ciudad, especialmente de los piratas).

Lo que dió al traste con esta oleada de expediciones a la costa norte del Pacífico fué la falta de constancia; también que por 250 años, aunque las costas desde Oaxaca hasta Alaska tenían un solo dueño (la Nueva España) no hubo un plan para mantenerlas bajo su tutela.

Así, ocurrió lo que era de esperarse: comenzaron los encuentros con otros exploradores extranjeros como el Inglés George Vancouver.

Además del atractivo que significaba el comercio de pieles en toda la costa norte del Pacífico, existía una ambición de Inglaterra y Rusia por apoderarse de esos territorios.

Francisco de la Bodega y Cuadra (Lima, 1743-1794), marino extraordinario que emprendió bajo su propio riesgo la exploración de Alaska y el actual Canadá reclamando la soberanía de ambas regiones para la Nueva España. Der.: George Vancouver (1757-1798) explorador Inglés que aprovechó las circunstancias entre España e Inglaterra para comenzar su dominio en la región.

En 1789 el Comandante José Martínez capturó 3 barcos Ingleses que entraban a la bahía de Nutka (hoy Alaska) haciendo prisioneros a todos sus ocupantes.

El comandante de la flota Inglesa, John Meares, escapó y meses más tarde dió una versión exagerada de los hechos el gobierno de Londres quien a su vez demandó al de España una explicación. Madrid recordó la soberanía sobre esos territorios pero Inglaterra no quiso reconocerla por lo que hubo un estado de preguerra. Sin embargo la situación se tranquilizó y no hubo más complicaciones.

Sin embargo meses más tarde el Gobierno Londinense encomendó a George Vancouver la misión de acudir a Nutka, Nueva España a reclamar una indemnización por los daños ocasionados a sus embarcaciones en 1789. Con ese pretexto, hizo un reconocimiento de la costa del Pacífico desde Alta California hasta Alaska, con el objetivo claro de conocer la geografía del lugar con propósitos de invasión.

También quería saber si existía una comunicación fluvial (ríos) desde la costa del Pacífico a la del Atlántico que pudiera ayudar a comunicar la costa este del actual Canadá.

Con este plan zarpó de Inglaterra en Abril de 1791 para llegar 1 año después a la Alta California, siguiendo la ruta de bordear África, luego llegar a Australia, Nueva Zelanda, Tahití y Hawaii. Pasaron frente a San Francisco y luego se adentraron en el estrecho de Juan de Fuca (actual frontera entre EU y Canadá).

Al llegar al mencionado estrecho, buscó reunirse con el Comandante Francisco de la Bodega y Cuadra, quien era la persona que más conocía la geografía de Canadá y Alaska en esos momentos por los viajes que realizó en la fragata 'Sonora'.

Vancouver tomó unos días en espera de otra embarcación Inglesa que venía en camino y que lo ayudaría en las negociaciones con el Comandante de la Bodega.

La embarcación que esperaba Vancouver con las instrucciones para negociar con Francisco de la Bodega no llegaba, por lo que mientras eso sucedía, Vancouver decidió comenzar a explorar por su cuenta y así obtener los datos geográficos que de la Bodega ya conocía.

Durante su recorrido encontró algunas posesiones Españolas (y Mexicanas) con sus embarcaciones instaladas en la costa. La relación durante estos encuentros fué cordial aunque se conocían las intenciones de los Ingleses.

Dentro de los recorridos que realizó, circundó lo que hoy conocemos como Isla de Vancouver. Por extraño que parezca los Españoles y Mexicanos que habían recorrido esas zonas, que incluso habían bautizado decenas de islas interiores y el propio estrecho de Juan de Fuca y que sabían que esa península era en realidad una isla, no la bautizaron con ningún nombre Español.

Revillagigedo Island Marine Route

Mapa de la isla Revillagigedo, nombrada así en honor al Virrey de la Nueva España, Francisco de Güemes, conde de Revillagigedo.

En esa exploración se encontraba cuando recibió la noticia de que el barco que traía las instrucciones para negociar con los Españoles había llegado finalmente a Nutka, pero para su sorpresa la embarcación no traía las instrucciones que Londres supuestamente le señalaba.

En esa exploración se encontraba cuando recibió la noticia de que el barco que traía las instrucciones para negociar con los Españoles había llegado finalmente a Nutka, pero para su sorpresa la embarcación no traía las instrucciones que Londres supuestamente le señalaba.

En el encuentro, Bodega y Cuadra y Vancouver establecieron excelentes relaciones personales, pero no pudieron resolver las dificultades que intentaban destrabar (aquellas que Inglaterra exigía a España como indemnización de los hechos en que los Ingleses habían sido atacados).


Así, con Vancouver sin instrucciones para negociar y Bodega y Cuadra alejado a miles de kilómetros de distancia de la Ciudad de México sin saber hasta dónde querría el gobierno de Madrid establecer los límites de la Nueva España, decidieron dar por terminado el encuentro y regresar a consultas con sus respectivos gobiernos.

...continua---- Texto completo en enlace:
http://exploramex.com/epocaColonial/CanadaNvaEsp.htm 
La lista es interminable.

Sent by Dr. Carlos A. Campos y Escalante
 campce@gmail.com 






Guadalcanal
 Nation of Solomon Islands in the south-western Pacific

=================================== ===================================
Guadalcanal (indigenous name: Isatabu) is the principal island in Guadalcanal Province of the nation of Solomon Islands in the south-western Pacific, northeast of Australia. It was discovered by the Spanish expedition of Álvaro de Mendaña in 1568. The name comes from Guadalcanal, a village in the province of Seville, in Andalusia, Spain, birthplace of Pedro de Ortega Valencia, a member of Mendaña's expedition.

During 1942–43 it was the scene of the Guadalcanal Campaign, and saw bitter fighting between Japanese and US troops; the Americans were ultimately victorious.

At the end of the war, Honiara, on the north coast of Guadalcanal, became the new capital of the British Solomon Islands Protectorate. 


Guadalcanal is mainly covered in dense tropical rainforest and it has a mountainous interior.

MENDAÑA Y EL DESCUBRIMIENTO DE GUADALCANAL

Intervención radiofónica en la emisora Es.Radio de Libertad Digital, el domingo 25 de agosto de 2013, en el programa “Sin Complejos”, dentro de la sección titulada “Españoles Olvidados”, en esta ocasión dedicado a “Álvaro de Mendaña y Pedro Ortega, los olvidados de Gudalcanal” en la gran proeza del descubrimiento de las Islas Salomón y el bautismo de la isla de Guadalcanal.

Fonoteca de Es.Radio: José Antonio Crespo nos habla de dos españoles olvidados: Álvaro de Mendaña, quien descubrió la isla de Guadalcanal, y Pedro de Ortega Valencia, quien dio nombre a la isla en honor a su pueblo natal, Guadalcanal, en la provincia de Sevilla.

 http://esradio.libertaddigital.com/fonoteca/2013-08-25/espanoles-olvidados-los-olvidados-de-guadalcanal-62976.html 

Sent by Dr. Carlos A. Campos y Escalante
campce@gmail.com 







MÚLTIPLES HAZAÑAS ESPAÑOLES EN EL SIGLO XVI


Realizadas desde el Nuevo Mundo con navios fabricados en Nueva España y Perú y tripulaciones? de todas regiones de los virreinatos, muchos de ellos ya criollos o mestizos. Los no nacidos en los reinos de España lo eran en los reinos españoles de ultramar. (recordar que Juan de Oñate, conquistador del Nuevo México era nacido ya en México-Tenochtitlan y era nieto de Moctezuma ... y como él muchos)

TRES TITANES POR EL PACÍFICO.
En la publicación digital www.elespiadigital en la sección Informes publica el 22 de febrero de 2015 el trabajo dedicado Álvaro de Saavedra Cerón, Álvaro de Mendaña y Neyra y Pedro Fernández de Quirós como precursores de la exploración en el Océano Pacífico, trabajo titulado: “Tres titanes por el Pacífico”.  Nueva Guinea, las Molucas, Marshall, Almirantazgo, Salomón, Marquesas… todo fue explorado por navegantes españoles antes que por ningún otro...

See More de la página de Españoles Olvidados
https://www.facebook.com/1653897781518582/photos/a.1654642741444086.1073741829.1653897781518582/1705080953066931/?type=3 

Sent by Carlos A. Campos y Escalante 



 

 PHILIPPINES

Tango delle Rose by Eddie Calderón, Ph.D.
The English Language in the USA by Eddie AAA Calderón, Ph.D.

 



Tango delle Rose
By 
Eddie AAA Calderón, Ph.D. 

Tango delle Rose (Tango of the Roses) is a very beautiful Italian song in tango rhythm that has become popular not only in Italy but all over the world. I first heard this song, as a 4 year old played, without lyrics over the radio almost daily by the neighbour's house in my country early in the morning.  I continued to hear this music as I woke  up in the morning to prepare for my first grade school. I thought all along that it was a Philippine music. I did not realise its foreign origin until I heard it in a long-playing disc record I borrowed from a public library in Minneapolis,  Minnesota. I started a hobby of listening  and then  tape-recording songs from long playing records borrowed from several public libraries here in the Minneapolis/St Paul areas of Minnesota. 
 
I first heard the  Italian lyrics of this song while listening to an Italian long playing record. This beautiful  song was written in 1928 by Filippo Schreier and Aldo Bottero.  When my parents came to Minnesota, I played this particular Italian song on tape for him and my mothers along with other beautiful tape recorded songs. My father who also loved music, singing, and playing the guitar liked this particular Italian song very much. He told me that he heard it back home frequently but did not realise its Italian origin until I told him about it. My father was the one who bestowed upon me the love of music both native and foreign especially music of the past including those from his hometown. I  still sing those songs I heard from him and also from my mother. My father also taught me how to play the guitar.
 
As I was growing up in an inspired music surrounding, I heard  other songs that I learnt later were of Italian in origin rather than American and I will discuss this at the end of this article.

 

Now in the autumn of life, I start to reminisce among other things those beautiful songs of the pastI have not much problem understanding the Italian lyrics of the Tango delle Rose song as I am very fluent in Spanish and both Spanish and Italian languages belong to the Romance language. The Romance language came from Latin and its members are Italian with its many different languages and dialects, Spanish (Catalan also and other Spanish languages/dialects in Spain), French, Portuguese, Romansh (one of the four official languages of Switzerland) and Romanian. The Romanian language spoken in Romania and Moldova--the latter used to be part of the USSR which used to be known as Moldavia-- has several Slavic words and expressions that are quite different from the other Romance languages. The Gypsies from Spain who had migrated to the East starting in the 16th century onto  what is now Israel carried with them many Spanish terms and expressions.  

=================================== ===================================
Here is the rendition of this song and the lyrics. https://www.youtube.com/watch?v=7j3TUfGInfQ
 Introduction
 Là, là tra le rose e i fior 
   l'idillio incominciò 
       e furon baci, 

          carezze audaci
              poi le follie della passion

"T'amo", ella sussurra
    e un bacio ardente la fa tremar.
       ed al suo dolce amor
            sussurra ognor così:

 Chorus
"Amami! Baciami con passione!
     Prendimi! Stringimi con ardor!
          Coglimi! La mia vita è come un fiore:
               presto fiorisce e presto muore.
                   E'sol per te il mio cuor!"

Ma, ma venne un triste dì
      e il loro amor finì

         come una rosa
             dal gelo uccisa
                 la sua bellezza presto sfiorì.

Folle, nel giardin di rose
     si strugge invano nel suo dolor.
        Piange e come allor
            canta al perduto amor.

"Amami! Baciami con passione!
     Prendimi! Stringimi con ardor!
          Coglimi! La mia vita è come un fiore:
               presto fiorisce e presto muore.
                   E'sol per te il mio cuor!"


And speaking of the Italian language, I was in Italy in 1970 when I was on a world tour and going to my country to do a Ph.D. dissertation on Carlos P. Rómulo and the Philippine representation in the United Nations for the University of Minnesota. I talked Italian with some Spanish and French words to the Italians I met on the way especially to those not very much acquainted with languages other than the idiom of Dante Alighieri.
But the most interesting and an unforgettable episode and experience in speaking this language in Minnesota was when I together with other foreign students including those from Latin-America were invited to a dinner by a church organization. Just to inform the readers that foreign students have always been invited by host American families, churches and other organisations on many occasions like  school breaks, Thanksgiving, Christmas, New Year,  and other occasions in Minnesota as well as other places in the USA.
A female volunteer in her late 20's or early 30's in that community dinner hosted for us foreign students  noticed that I was talking Spanish to Latin American students in the group. She said that she was Italian-American, spoke Italian, and also knew Spanish. She then asked me if I too knew Italian. I told her yes. She then inquired if I could say a phrase in Italian which I  was all very enthusiastic to do. This was what I told her:
                                    La vita del mio cuore sei solo tu. (The life of my heart is only you.)  
She blushed, then looked at me, and gave me a nice smile. This passage is from the last lyrics of this beautiful Italian song  Ti Voglio Tanto Bene (I want you very much) which I also learnt while collecting and taping beautiful foreign songs.
                       See https://www.youtube.com/watch?v=ROSeX6WtCxQ  by Luciano Pavarotti.
It is again easy to understand Italian as well as Portuguese especially in their written form.

Lastly as I indicated in the beginning of this article, Italian songs as well as American songs inspired by Italian music had been popular in the Philippines. To name a few examples, they are Bella, Bella Marie 
                                    (https://www.youtube.com/watch?v=g437azGcz_0
and Torna a Surriento (and its English lyrics-- Comeback to Sorrento*
                              https://www.youtube.com/watch?v=IKngNZxgg18 in Italian and 
                              https://www.youtube.com/watch?v=1YuY-HQZqhA in English.
 
And of course who will not forget the American songs inspired by Italian music. To cite a few, they are Innamorata (In Love) by Dean Martin and Jerry Vale:         
                            (https://www.youtube.com/watch?v=hK0l-QaGhTc)
and That's Amore by Dean Martin.(https://www.youtube.com/watch?v=RnoDb0bMQuk). **
Both popular singers had their own real names other than the stage names. Jerry Vale was Genaro L Vitaliano and Dean Martin was Dino Paul Crocetti.  The two songs were popular in my country in the 50's.
              Happy Valentine's Day to EverybodyBuon giorno di San Valentino a Tutti in Italian,;
                       and Feliz Día de San Valentín a Todo el Mundo!!!
----------------
* Sorrento (Surriento in Neapolitan idiom)  is a town overlooking the Bay of Naples in Southern Italy. It is popular tourist destination. In the 50's a Filipino composed his own English lyrics on the song Torna a Surriento. I began singing this song at age 15 with a neighbour at night as we sat on the stairs of the outside gate of my house. I still remember the lyrics of this song.

 

=========================================== ===========================================
                 Life is heaven since I met.
                I found happiness in your kiss.
             Darling hold me close and tell me,
                It will only be like this.
              Hold me in your arms my darling,
                Hold me in your arms my love.
             Tell me that you'll never leave me
                That's the dream I dreaming on.
=========================================== ===========================================
             Tell me that you'll never leave me.
                Tell me that you really care.
             Autumn, winter, spring, and summer,
                 Darling say you will be there.

 

            Hold me in your arms,
                 And never let me go.
             You're all I want for me.
                  I love you so.

 

** If you want to hear this song sung by an Italian singer, Rocco Granato with heavy Italian
     accent here it is:      https://www.bing.com/videos/searchq=that%27s+amore+by+an+italian+singer&view=detail&qpvt
=that%27s+amore+by+an+italian+singer&mid=0F49B730FFB950BF7AAD0F49B730FFB950BF7AAD
     

I would like to also inform the readers that I sang this song together with an Italian-American  neighborhood organizer during  a party to celebrate the creation of the Centre for Asians and Pacific Islanders (CAPI)  the first of its kind that I founded with his help and others in 1981. The CAPI was founded to help  create the first Asian and Pacific Islanders' organisation in Minnesota especially the Hmong and  the Indochinese refugees who just came to Minnesota towards the end of the Indochinese war in  Southeast Asia. CAPI was there to provide the Indochinese refugees supplementary assistance such as getting free  grocery, clothing, legal, educational, and health in the initial phase of their resettlement in Minnesota.

 




The English Language in the USA

By Eddie AAA Calderón, Ph.D.


Language is a fascinating topic for me and of course this fascination has made me learn and speak more languages other than my own. This fascination was one of the factors that have brought me to places around the world. In the case of the English language, which I had learnt as I grew up and has since studied in school, is spoken by the British, Australians, South Africans, New Zealanders, Americans, Canadians, and others and they  have their own way of saying things with varied intonations, pronunciation, and expressions or slang.  Consequently we see in particular a variation on accents and way of saying things in American English. But with the advent of modern means of communication such as the internet and others, things observed in the past seem to have made major changes.
 
The focus of this article is my observation on how the spoken American English has evolved since I came to the United States in September, 1964. I had a formal education in learning the English language since I started going to school and therefore tried to speak it the way it would be just like the written English and as much as possible tried to pronounce the words the way they should be even though my mentors were not native speakers.  Also if one learns a language at a later part of life especially starting the mid-teens, it would be a difficult task to make proper pronunciation of words. Our speech pattern in learning new languages especially when they are not linguistically related to ours get stuck to our grown way of speaking the desired linguistic intonation and pronunciation. And this is further complicated by the fact that our mentors are not native speakers and their pronunciations/intonations are not the same as native English speakers.
 
When I came to the USA, I did not expect that the spoken language would not be the way I learnt it formally in school especially when I talked to Americans who were not privileged to go to college. I also began to realise that spoken English depending on where the persons in the USA came from would had different intonation and pronunciation (slang). People living in different regions especially if they were historically segregated from the rest of the population would develop a slang or even their own English dialect. I notice that in talking to African-Americans I met they did have a distinct way of talking English and pronouncing the words. I have also noticed for many Americans in the south of the USA different from northern Americans. Even the English spoken in New York city had also its distinct difference. 

As to popular expressions or queries when I asked Americans during my early years in the USA "How are you?", their answers will be "Fine or I am fine." But in recent years the answer has changed to "I am good." Though the question is not how a person feels health-wise but how are things in his/her life or how is s/he doing?, the answer should still be I am fine or I feel okay/good and not I am good.
Another typical American English are these statements: He ain't going nowhere for he is not going anywhere and the song entitled: I'm gonna sit down and write myself a letter instead of I am going to sit down to write a letter  (See https://www.youtube.com/watch?v=rxhT8T44bt8) In all my stay in this country since 1964, I have not gotten used to saying these common American expressions. 

Now this recent addition to the American slang is addressing "How are you" or  what's up to the most recent  popularized expression coming from one group of people and it is Whazz up man? I first heard the question  what's up in the mid seventies from a woman from Massachussetts who was working for the Red Cross when she asked me this question on the phone. Usually she would have asked me "how are you, how are you doing or how are things? But now Whazz up is the most recent interesting slang. Again I have not gotten used to this expression unless I am kidding someone. 

Recently I notice from watching the television news of people from the south being interviewed the apparent lack of that much prominent and distinct southern accent generally speaking as I observed in the past. And this is also true from young Southerners who recently moved to Minnesota and younger African-Americans in general.
I also notice that from many young New Yorkers who now appear to have forsaken in most instances their pronunciation of words like New Joisey for New Jersey. I still remember the English spoken in Boston or the eastern part of the state or Massachussetts in the past. 
 
But what would not change in the American spoken way generally speaking is the use of double negatives and the incorrect way of saying the third person singular. For example, I still hear American people say he don't know nothing, a double negative and the wrong conjugation of a verb in the third party singular. The correct way of saying it is he doesn't know anything. Even educated people sometimes have gotten use to the double negative expression as they have become common expressions. 

It looks like the advent of  cyberspace, modern means of communication, watching television, going to school, etc have changed the whole way of communicating in English that many Americans appear to now speak uniform American English. English spoken in the news and even in the television stories appear to be more influenced by the northern accent. I hear that from many Americans in the south when interviewed during news coverage on television. But the double negative expressions are still widespread in daily conversation as well in cyberspace interactions for many Americans from north to south, and that usage will continue including those with college education. 

Lastly, I would like to point out  that the American English in its spoken terms does not anymore recognise the use of subjunctive mood. Many would now say these expressions: If she was to go to school instead of If she were to go to school; I wish I was there with you instead of I wish I were there with you; if it was me, I would have been long gone, instead if it were me. It may be that the feelings in the subjunctive mood or "conjectural feelings" are not there anymore in the American culture as they are still in many countries like Spain, France, Germany etc, These countries also conjugate the verbs in present, past and future subjunctive. And in the case of Don Quijote de la Mancha, a novel written by Don Miguel de Cervantes, one especially me really appreciates his beautiful use of the subjunctive mood especially the future subjunctive tense in addition to his beautiful use of the Spanish language. 

There are more to say on this subject matter, but it would make me write a book instead of a brief article. I know that Americans understand what I am conveying in this article. This article is also a very brief localised US version of my Somos Primos article on  the Language of Sir Winston Churchil and Edgar Allan Poe in

                                        Have a Nice Valentine's Day to Everyone!!!!
 


 


SPAIN

Heritage Discovery Center in California and its connection with Spain
Carlos IV Financed a Expedition to Vaccinate Subjects in the Americas, 1803-1806
La batalla por Cartagena en 1741, según el diario de Blas de Lezo
Researching the Canary Islands
Historia de la alimentacion en las Naos del siglo XVI



Heritage Discovery Center
Rancho Del Sueno, equine division

www.ranchodelsueno.com
Madera, California 

My name is Robin Lea Collins, president and founder of the Heritage Discovery Center. The HDC is a 501(c) 3 non-profit organization dedicated to the preservation of rare Colonial Spanish horses, as well as an advocate for experiential equine-facilitated psychotherapy and education.

In 1990, our ranch, Rancho Del Sueno, became the steward for a special herd of Colonial Spanish horsesfrom the Wilbur-Cruce ranch in southern Arizona. Dr. Ruben Wilbur, originally purchased the horses in the late 1800’s from Father Kino’s Mission Dolores in Sonora, Mexico. Over a hundred and twenty years later, the Nature Conservancy acquired a portion of this ranch from Dr. Wilbur’s granddaughter, Eva Antonia Wilbur-Cruce, requiring relocation of the family’s historic mission horses. Rancho Del Sueno became their new home.

These horses were determined by equine geneticists to be an exceptional strain of the original Iberian stock brought to the Americas by the Spanish during the period of exploration and colonization. Due to their contained isolation on the ranch, these horses are unlike any others on earth. Now known as the Colonial Spanish Wilbur-Cruce Mission Horse, they represent the last pure examples of the original Spanish horses sent to the New World.

Today, we are the only facility dedicated to the conservation of this endangered breed. The horses themselvesshare in this responsibility:

• As ambassadors for our time-honored “living history” colonial educational programs that haveentertained and enlightened thousands of people over the years.

• As partners in an innovative therapy for individuals with various physical or psychologicalchallenges and others seeking personal growth.

• As teachers through their generous character and their innate desire to be deeply connectedwith humans.

Now the horses need your help. PLEASE visit our website, www.ranchodelsueno.com.

I am writing this letter in an urgent request for aid in the conservation of this unique genetic resource on the brink of extinction. For over twenty years, the Heritage Discover Center and Rancho Del Sueno have conserved and cared for these special horses. But now, without additional help, there will be no recourse but to disband this rare genetic resource and dispose of the herd of 50+ foundation livestock.

Now the horses need your help. PLEASE visit our website, www.ranchodelsueno.com.

I am writing this letter in an urgent request for aid in the conservation of this unique genetic resource on the brink of extinction. For over twenty years, the Heritage Discover Center and Rancho Del Sueno have conserved
 and cared for these special horses. But now, without additional help, there will be no recourse but to disband 
this rare genetic resource and dispose of the herd of 50+ foundation livestock.



    Heritage Discovery Center
         Rancho Del Sueno, equine division

              www.ranchodelsueno.com

I cannot continue to sustain these horses without immediate financial assistance. Due to the extreme increase in feed costs and the need for unusually numerous veterinary expenses this past year, I am nowurgently requesting funding for feed, veterinary care, and the essential necessities for the survival of this herd.

I graciously ask you to help us preserve these horses and the educational and therapeutic work they are doing. It is critical that we find support during this difficult time to continue to perpetuate this precious living legacy. With your contribution, you have the opportunity to help conserve an integral part of America’s story and bring the history of Colonial California to thousands of individuals. Please help us save their future and the important services they provide to humanity.

 

To learn more about our RDS programs and the Colonial Spanish Wilbur-Cruce Mission horses,PLEASE visit our website at www.ranchodelsueno.com

All contributions, no matter how small, are greatly needed.
The Colonial Spanish horses have accomplished great things and it is with my deepest gratitude that I acknowledge your consideration of this special cause. On behalf of the horses, my staff, and the many individuals whose lives have been touched by


Thank you so very much, Robin Lea Collins 
President/Founder of Heritage Discovery Center 
and Rancho Del Sueno,
equine division of HDC
Heritage Discovery Center, Inc. 
40222 Millstream Lane
Madera, California 93636
559 868-8681
559 868- 8682 fax

www.ranchodelsueno.com 
HDCranchodelsueno@gmail.com
 

The Heritage Discover Center is a registered 501(c) 3 
non-profit organization, and your gifts are tax deductible.






Sent by Dr. Carlos A. Campos y Escalante 



Descubren el asentamiento europeo más antiguo de Estados Unidos 

=================================== ===================================


Esa colonia, llamada Santa María de Ochuse, precedió en seis años a la de San Agustín, y casi en medio siglo (48 años) a la de Jamestown en Virginia, la primera colonia inglesa. Pero hasta ahora su localización seguía siendo un misterio.


Pero la búsqueda por fin ha terminado, el misterio ha sido resuelto. El yacimiento histórico se encuentra en un barrio del centro urbano de la ciudad de Pensacola, perfectamente alineado con los dos naufragios vinculados a la expedición de Luna existentes en la bahía de la localidad. El segundo de los pecios fue descubierto hace ahora diez años, mientras que el primero se encontró en 1992.

Y es que, casi por accidente, en octubre pasado el historiador Tom Garner se encontró con el descubrimiento más importante de su carrera. La demolición de una vivienda puso al descubierto restos de objetos del siglo XVI, como trozos de recipientes de barro, vajilla y utensilios de cocina, cuentas comerciales venecianas, pesas de plomo para pescar y otros.


En agosto de 1559 Tristan de Luna y Arellano fundó  el primer asentamiento multianual (con una duración superior al año) europeo y español de los Estados Unidos en lo que hoy es Pensacola, Florida. Esa colonia, llamada Santa María de Ochuse, precedió en seis años a la de San Agustín, y casi en medio siglo (48 años) a la de Jamestown en Virginia, la primera colonia inglesa. Pero hasta ahora su localización seguía siendo un misterio.

http://www.labrujulaverde.com/2015/12/descubren-el-asentamiento-europeo-mas-antiguo-de-estados-unidos by Guillermo Carvajal 




La batalla por Cartagena en 1741, según el diario de Blas de Lezo

Publicado por  el nov 13, 2014


=================================== ===================================

Mañana se inaugura en Madrid la estatua de Blas de Lezo, en la Plaza de Colón. No hay mejor día para recordar como fue la batalla más memorable de su carrera.

Primeras líneas del diario de D. Blas de Lezo, conservado en el Museo Naval de Madrid

El día 13 de Marzo de 1741 los atónitos neogranadinos residentes en Cartagena, divisaron en el horizonte 135 velas, de las cuales 36 eran navíos “of the line” y el resto transportes. Y comenzó la gran función de Cartagena de Indias.

En marzo y mayo del año anterior, Vernon había bombardeado la ciudad de Cartagena de Indias, entonces al mando de D. Blas de Lezo y el heroico “Mediohombre”, tomó medidas para mejorar la calidad de baluartes y baterías, y la eficacia de sus fuegos.

El almirante Edward Vernon, pintado por Phillips
Cuando el virrey de la Nueva Granada, D. Sebastián de Eslava, tuvo conocimientos de la venida en fuerza de Vernon para tratar de conquistar Cartagena, como la plaza se hallaba sin Gobernador militar, decidió, y eso le honra, tomar personalmente el mando de la defensa por lo que Don Blas de Lezo, jefe del apostadero y escuadra (seis navíos de línea) quedó como su inmediato subordinado.

Eslava montó, en principio, un frente de mar en el cual, a las órdenes de Don Blas de Lezo, se integraron todos los fuertes y castillos de la costa inmediata a Bocachica, paso escogido finalmente por el enemigo para forzar la entrada en bahía. Bocagrande, por aquella época, se encontraba impracticable por falta de calado y la vecindad de la ciénaga de Tesca y caño de Juan de Angola a la Boquilla, desaconsejaron al almirante Vernon desembarcar por esa parte como en principio se había proyectado.

For the full record, please go to:
http://abcblogs.abc.es/espejo-de-navegantes/2014/11/13/la-batalla-por-cartagena-de-indias-en-1741/ 
Sent by Dr. Carlos A. Campos y Escalante




Researching the Canary Islands 

https://es.wikipedia.org/wiki/Conquista_de_las_islas_Canarias

https://www.google.com.mx/url?sa=t&rct=j&q=&esrc=s&source=web&cd=2&ved=0ahUKEwjC7va_ooTKAhXEPz4KHWw6DZYQFgggMAE&ur
l=http%3A%2F%2Fdialnet.unirioja.es%2Fdescarga%2Farticulo%2F2779430.pdf&usg=AFQjCNFLbZ-HJw-q_saCKgLwZ71eke0zQA&sig2=z-w3
Ky1gI_TnxFyjOMHj2Q&bvm=bv.110151844,d.cWw
 

http://www.gobiernodecanarias.org/educacion/3/WebC/Apdorta/libros/Copia%20de%20HISTORIA%20DE%20LAS%20SIETE%20ISLAS%
20DE%20CANARIA%20TOMAS%20MARIN.pdf
 

http://www.sefh.es/52congreso/Algodehistoria.pdf 

https://www.youtube.com/watch?v=2dbe_b_nf3k 

http://ler.letras.up.pt/uploads/ficheiros/9599.pdf 

ftp://tesis.bbtk.ull.es/ccssyhum/cs130.pdf 

campce@gmail.com





                            Historia de la alimentacion en las Naos del siglo XVI

This website is interesting from a perspective rarely covered:
A list of food supplies carried by one ship, the items, weight and number as calculated for crew size.
The number of ships that sailed in specific years  and the number of ships lost at sea.
Typical lay-out of a ship.

http://www.historiacocina.com/especiales/articulos/abastobarcos.htm 


 


INTERNATIONAL

Iceland Event Lays an Infamous 1615 Event to Rest, 
        "It's no longer legal to kill Basques on sight in Iceland...!"
Tet, Take Two: Islam’s 2016 European Offensive by Matthew Bracken
Muslims "Have Nothing Whatsoever to do with Terrorism" ????




Iceland Event Lays an Infamous 1615 Event to Rest
"It's no longer legal to kill Basques on sight in Iceland...!"


On Wednesday, September 20th, 1615, on the eve of St. Matthews Mass, three whale-hunting vessels from the city of Donostia were preparing their journey back to the Basque Country after a successful hunting campaign. That same night, however, heavy waves carried giant blocks of ice towards the shore of RekjarfjorSur fjord, northwest of Iceland. "During the blackest of nights, frightening bolts and powerful noise made earth tremble and people had no peace or quiet." The storm broke the ropes securing the ships, which bashed into each other in turn, until their hulls were all broken up and, sank with its load. One of the ship hit the rocks and was rent in half. Three mariners drowned with the ship and 83 survived on the shore. The whalers' leaders decided split up into separate groups, and about 40 of them ended up spending the winter in Vatnseyri, in the PatreksfjorSur fjord. A much worse fate was in store for the group of mariners from Martin Villafranca's crew that went to JEftey, in the IsafiorSur fjord. These men became victims of the organized persecution by Ari Magmisson from Ogur, the local governor, who was both magistrate and sheriff, as-well-as a powerful landowner in the area.

Christian IV imposed in 1602 Danish trade monopoly in Iceland and to protect the royal monopoly on the island, the king ordered on April 30,1615 that ships from "Buschaien" (Bizkaia or, generically, the Basque coast) could be attacked and their crews killed without incurring in crime. However, foreign traders could buy licenses from the Crown. Taking advantage of the fact the West fiords in Iceland are such an isolated place, the district governor Ari Magniisson of Ogur, illegally sold licenses to the Basques on behalf of the Crown. For the local people trade with outsiders was very lucrative since they got products that otherwise were impossible to achieve such as meat, wood (there are no almost trees in Iceland), metal, fabrics and tools. For the Basque whalers it was a good opportunity since Icelandic waters were full of fish. If the Basque whalers had departed after the fishing campaign back to the remote Basque coasts, none would have heard of them anymore, but the tempest had left 83 men on land, forced to stay for the winter in the island and, most important, showing the illicit licenses issued by Ari Magnusson of Ogur. Thus, Ari decided to get rid of these 'inconvenient' men. Thirteen men were killed on the Fjal-laskagi headland in the Dyrafjordur fjord on 5 October; at least six on ^EcSey island, and more than thirteen in Sandeyri, in the cold night of Friday 13, 1615. More than thirty-two mariners died, whose names are all but unknown to us. Their bodies were mutilated, defiled, and cast into the sea's depths, without receiving a proper burial. 

So as to justify the murders, Olafur from Sandar wrote most probably in connection to Ari the Spanish Stanzas about these events and painted the Basque sailors as blood-thirsty pirates, thieves and rapists. However, immediately after these events, Jon GuSmundsson lasrdi, i.e. 'the Learned', a self-taught erudite, naturalist, poet, sculptor, painter and, sorcerer, wrote A True Account of the Shipwreck of the Spaniards and their Slaying, in which he described what had occurred in 1615, denouncing Ari Magmisson's actions and defending the Basque mariners of the accusations of theft, pillaging, violence and rape.

(Read Jon Gu5mundsson's story: http://www.amazon.com/1615-Baskavi-gin-J%C3%B3n-Gu%C3%BOmundsson/dp/0692481176   

The conference co-organized by the Icelandic-Basque Association, The Etxepare Basque Institute, The Barandiaran Basque Chair at the University of California, Santa Barbara and, the Center for Basque Studies at the University of Nevada, Reno, was generously financed by the Government of Iceland and the Government of Gipuzkoa, since most of the sailors massacred in 1615 were from Donostia and other coastal Gipuzkoan cities.

This interdisciplinary, international conference took place at the National and University Library of Iceland on April 18-24, 2015; it has brought together a select group of scholars from Europe and the United States whose research broadly relates to the Basque whaling industry in Iceland and its economic, political, social and cultural repercussion. The conference opened on Sunday, on April 19th, with a concert by the Basque group Oreka TX and the Icelandic musicians Steindor Andersen, Hilmar Orn Hilmarsson and Pall GuS-mundsson at the Salurinn Concert Hall in Reykjavik. Subsequently, on 20-21 April, the conference brought together twenty scholars and experts.

On Wednesday, 22 April, a cultural event took place in the Sorcery and Witchcraft Museum of Holmavik (Iceland's West Fjords) where Iceland and the Basque Center for Basque Studies Newsletter Iceland Events Conference
(from page 2) Country conciliated in a symbolic event. Political authorities went to place a memorial plate in a Stone in front of the Museum of Witchcraft and Sorcery in Holmavik. Xabier Irujo, descendant of one of the murdered Basque whale hunters from Mutriku and Magnus Rafnsson, descendant of one of the murderers, performed a symbolic act of reconciliation. Commissioner of the West Fjords Jonas GuS-mundsson as the successor to Governor Ari of Ogur who ordered the massacre in 1615, said at the act of reconciliation that "it's no longer legal to kill Basques on sight in Iceland...!"

https://www.washingtonpost.com/news/world-views/wp/2015/05/27/in-iceland-its-no-longer-legal-to-kill-basques-on-sight/   
The conference got global attention and the news spread through hundreds of newspapers in more than fifteen different languages all over the world 

The event was attended by the President of the Government of Gipuzkoa Mr. Martin Garitano, Minister of Culture of Gipuzkoa Ikerne Badiola and, General Director of Culture Garazi Lopez de Etxezarreta. From the Government of Iceland, the event was attended by the Minister of Culture Illugi Gunnarson, Esther Osp Valdimarsdot-tir and Jon Gisli Jonsson on behalf of the local authorities of Holmavik and, Commissioner of the West Fjords Jonas Gudmundsson.

Source: Center for Basque Studies Newsletter
Fall 2015, Number 83





Tet, Take Two: Islam’s 2016 European Offensive
By Matthew Bracken, November 2015

Posted November 30, 2015 by Baron Bodissey

Editor Mimi:  This essay concerning the future of the world and the United States, are speculation,  
the predictions based on past history, and the somewhat clashing philosophical foundations 
of Islam, Socialism, and Nationalism. 

More than a decade ago I wrote my first novel, Enemies Foreign and Domestic. Part of my motivation was to establish my bona fides at forecasting social, political and military trends. I didn’t like the direction America was heading, and I wanted to warn as many readers as possible about some of the dangers I saw coming. At the end of 2015, I hope that my past success at prognostication will encourage people to pay heed to this essay.

As we roll into the New Year, we are witnessing the prelude to the culmination of a titanic struggle between three great actors. Three great social forces are now set in motion for a 2016 showdown and collision that will, in historical terms, be on par with the First and Second World Wars.

Two of these great social forces are currently allied in a de facto coalition against the third. They have forged an unwritten agreement to jointly murder the weakest of the three forces while it is in their combined power to do so. One of these two social forces would be content to share totalitarian control over large swaths of the globe with the other remaining social force. One of these social forces will never be satisfied until it achieves complete domination of the entire planet. So what are these three great social forces? They are Islam, international socialism, and nationalism.

Allow me to explain the salient aspects of each, and how they relate to the coming 2016 cataclysm.

1. Islam
Islam is similar to a self-replicating supercomputer virus. It is a hydra-headed monster, designed by its creators to be an unstoppable formula for global conquest. It’s almost impossible to eradicate, because it has no central brain or control center. Islam is like a starfish: when you cut off a limb, another grows to replace it. The names of the Muslim leaders, and the names of their Islamic groups, are transitory and ultimately unimportant. Osama Bin Laden and Al Qaeda are succeeded by Al-Baghdadi and the Islamic State, but they will all pass from the scene and be replaced by others. While Muslim leaders and regimes have come and gone, Islam itself has remained steadfastly at war with the non-Muslim world for 1,400 years.

Islam does not recognize secular national boundaries. To devout Muslims, there are only two significant realms of the world. First is the Dar al-Islam — the House of Islam, which is the land of the believers. The other is the Dar al-Harb — the House of War, which must be made Islamic by any means, including violent jihad. The expansion of Islam is sometimes held in check for long periods, but more often Islam is on the march, acquiring new territory. Once conquered by Islam, territory is rarely taken back, Spain being a notable exception.

The Muslim world produces almost no books or new inventions. Short of finding oil under their feet, most Islamic nations are backward and impoverished. So wherein lies the power source for Islam’s nearly constant expansion over the past fourteen centuries? The motor and the battery of Islam are the Koran and the Hadith, or sayings of Mohammed. A messianic Mahdi, Caliph or Ayatollah with sufficient charisma can accelerate Islam’s pace of conquest, but individual men are not the driving force.

Secular “Muslim in name only” strongmen from Saddam Hussein to Muamar Qadafi can hold Islamism in check for a period with brutal methods, but strongmen are often assassinated or otherwise removed from power, and in any event, they cannot live forever. Once the secular strongmen are gone, fanatical mullahs are able to stir their zealous Muslim followers into sufficient ardor to reinstall a radical Islamist regime under Sharia Law, according to the Koran.

This pattern of secular strongmen being followed by fanatical Islamist leaders has recurred many times over the past millennium and longer. Do not be fooled by modernists like King Abdullah of Jordan. To the true believer of Islam, any king or strongman is never more than a rifle shot or grenade toss away from being kinetically deposed, and replaced by another Islamist fanatic.

The persistent virulence of Mohammed’s 7th Century plan for global domination means that it is always ready to erupt in a fresh outbreak. Islam is like a brushfire or ringworm infection: it is dead and barren within the ring, but flares up where it parasitically feeds off the healthy non-Islamic societies around it. What produces this uniquely fanatical motivation, from within nations and peoples that otherwise seem devoid of energy and new ideas?

http://gatesofvienna.net/wp-content/uploads/2013/02/muslimskoran.jpg

The motivation lies within the words of the Koran and Hadith. Most simply distilled, in the earthly realm, these Islamic texts offer immoral men sanction for thrill-killing, looting, raping, and capturing infidel slaves, and when these jihadists are killed, they are promised a perpetual orgy with seventy-two nubile virgin slave girls in Mohammed’s sick, evil and perverted Muslim paradise. Unlike the Jewish and Christian Bibles, the Koran and Hadith appeal not to man’s better angels, but to the darkest aspects of human nature. (Tellingly, Moses and Jesus are said to have climbed to mountaintops to communicate with their God, while Mohammed received his messages from Allah deep inside a bat cave.)

A meaningful or permanent reformation of Islam is impossible, because a new generation of fanatics, wielding the unexpurgated Koran and Hadith as their weapons, will always declare the reformists to be apostates and murder them. In Islam, the fanatics who are holding the unalterable Koran in one hand and a sword in the other always stand ready to seize complete power and exterminate their enemies.
This latent danger breeds fear and causes nearly all non-Muslims to be carefully circumspect in their dealings with Muslims, lest they lose their heads at a later date. This intentionally fostered fear of Islam is used as a cudgel against those who would otherwise resist its domination. The immutable Koran is the constant fountainhead of bloody Islamic conquest. Radical Islam is the pure Islam, the Koranic Islam, the real Islam. 
Anyone who does not understand this bitter reality is dangerously ignorant of the past 1,400 years of human history.

2. International Socialism
The second great actor or social force is international socialism. It can also be aptly described under the rubrics of leftism, statism, cultural Marxism and communism. These all inhabit the international socialist spectrum. I trace these cultural Marxists at least back to the Jacobins of the 18th Century, a clique of secular humanists who were early globalists aligned with Freemasonry.

The nucleus of the group that would later become the Jacobins moved from Germany to France with a coherent and fully developed plan to engineer a social explosion as a means to take power. The Jacobin destabilization plan became the template for many more bloody “people’s revolutions” to come. Following the French Revolution, we are familiar with Marx, Engels, Lenin, Stalin and Mao. We are less familiar with the early 20th Century British Fabian socialists, or the Italian Marxist theoretician Antonio Gramsci, or the German “Frankfurt School” of international socialists, who transplanted their vision to the United States via Columbia University.

Unlike Vladimir Lenin and the Communists, they understood that international socialism’s goals could not be fully accomplished until the strong edifice of Western Civilization was hollowed out and sabotaged from within. In the end, the clandestine international socialist forces which burrowed deep within the Western womb achieved results which were far more permanent than the militarily-imposed revolutionary “war Communism” of Lenin and Mao.

Over the course of the past century, while Communism collapsed in the Soviet Union, the Fabian socialists have been increasingly successful at poisoning the roots of national, cultural and ethnic identity, leaving the inheritors of Western Civilization disorganized and demoralized, with no central belief system to rally behind. Why has this deliberate demoralization and dumbing-down process occurred? The international socialists have believed at least since the French Revolution that it was their duty to impose a top-down feudal order upon the ordinary “dumb masses,” a new world order managed by self-proclaimed experts chosen from among the correctly-educated elites, both for the benefit of the ignoramuses, and as a way to line their own pockets and continue to live an elite lifestyle of wealth and power.

It may seem paradoxical that major corporate and banking interests are deeply invested in the international socialist new world order, but when you untangle the threads it actually makes perfect sense. Today’s international banks and mega-corporations are powerful global actors in their own right, and they are now written into each new international trade agreement. In fact, corporate lawyers author most of the pages of the multi-thousand-page trade pacts, which are now coming down like rain. Trade pacts which were never voted on by American or European citizens, pacts which are taking on the force of international treaty law, superseding even the United States Constitution.

From the Rothschilds of Europe to the Warburgs of both continents, to the Morgans and Rockefellers of America and back to the Hungarian immigrant George Soros, for several centuries, millionaire (and more lately billionaire) bankers have written their own laws and cut their own political deals. Today, they literally create billions of new dollars and Euros per day out of thin air, and pass it over to their cronies. In the United States, the creation a century ago of the Federal Reserve — a privately run central bank of, by and for the interests of a cabal of private banking interests — is a glaring case in point.

In the USA, the heads of global mega-corporations and investment firms donate massively to both the Democrats and the Republicans alike, ensuring favorable treatment in an era of corporately directed crony capitalism. The picture is much the same in other countries. These post-nationalist crony-capitalists recognize no sovereign borders and believe that patriotism is a laughable anachronism.

For example, in America, open-border traitors bribe politicians to pass laws to allow them to import unlimited numbers of H-1 visa foreign workers to directly replace Americans at their very desks and work places, and these traitors do not lose one wink of sleep over it. The traitor class of the international business set calls this “agility,” moving fungible proles, peasants and paupers worldwide to where they can be set to work most cheaply and profitably. Ordinary American middle-class workers and their families are just collateral damage in this process. The reality is not much different in Europe.

These super wealthy open-border corporate and banking elites, who paradoxically steer the forces driving international socialism, are able to bribe their way to success after success in myriad ways. Their wealth and political connections ensure that cooperative young players with future star quality are steered to the right universities, foundations, councils, government agencies and media positions. For example, when you see a talking head on television, and his listed expert credential is that he is a member of the entirely private Council on Foreign Relations who has written articles for their house publication Foreign Affairs, you will know that he is destined for high positions, and doors will magically open in front of him.

Over on the Fourth Estate, the global mass media have been almost entirely subverted, scripted and stage-managed for decades by these über-wealthy elites through a thousand channels greased with kickbacks, no-show jobs, and secret payoffs that are disguised as special stock offerings and private land deals. Media figures morph seamlessly into senior political advisors and corporate board members, adding millions to their portfolios with each well-timed transition. Even many retired generals and admirals eagerly wallow in this swamp of sell-out and sleaze. It should not be a surprise to anyone that so many politicians leave Washington or Brussels as millionaires. Just as it should not be a surprise that long-time CBS News anchor Walter Cronkite, “the most trusted man in America,” was for his entire adult life secretly a leading member of the World Federalist Association, a fact he proudly revealed only after his retirement from in front of the camera.
http://gatesofvienna.net/wp-content/uploads/2014/12/pegidadresden20141222-3.jpg

3. Nationalism
Nationalists probably comprise most of the population of the non-Islamic world, but there is no way to know their number with any certainty. Opinion polls are so easily rigged that most of them are useless at best, and they primarily constitute false propaganda and dezinformatsiya on behalf of their sponsors.
Nationalists consider themselves to be first and foremost loyal citizens of a sovereign nation. However, it must be borne in mind that the very concept of nationhood is fairly recent in origin. The division of the globe into distinct nation-states only began in the 17th Century, usually marked by the Treaty of Westphalia in 1648 at the end of the Thirty Years’ War. Since then, the world has been divided by national borders, which often (but not always) coincided with a national ethnic group, language and culture.

This national division was particularly successful on the European continent. Shared Judeo-Christian morality, ethics and values promoted notions of fairness and equal rights, leading over time to the abolition of slavery, women’s rights, and racial civil rights. During this period of unleashed human potential, Europeans and Americans enjoyed the greatest increase in overall standards of living ever seen in the history of mankind. Great cities, universities and museums were constructed in Europe and in America. Rising European empires — wealthy, cohesive, confident and highly organized — then conquered or otherwise came to control colonies around the world. America picked up much of the business when the colonial era ended after World War Two.

Happy national outcomes were far from universal. During the 20th Century, Communism rose to take complete power in some countries, notably Russia (as the Soviet Union) and China, but their successes did not lead to an unstoppable avalanche of global revolution, as had been foreseen by Lenin, Stalin and Mao. On the other hand, the slow, grinding “Long March through the institutions” of the traitor-class Fabian socialists (including Gramsci, the Frankfurt School and others) proved far more effective and durable.
By the 21st Century, these cultural Marxist traitor-moles had subverted nearly all of academia, inculcating generation after generation of students with a contempt bordering on hatred for their own national and ethnic identities. Most of the media were also subverted, ensuring that mass communications would always reinforce the politically correct international socialist world view that had already been injected and incubated in the schools and universities.

In this era of mass-brainwashing by the cultural Marxists, Christianity was recast as a retrograde social force, obsolete at best in the modern secular world, and at worst an outright danger to humanity. In the new politically-correct secular religion of humanism, European ethnic and cultural identity became the original sin and the mark of Cain. White European skin meant white privilege, and was transformed into a cause for shame.

Meanwhile, emancipated European and American women aimed toward new goals, which increasingly did not include producing a new generation, and demographic collapse began. Both men and women alike were anesthetized into apathy with 24-hour entertainment transmitted by high-def screens and stereo ear buds planted nearly into their brains. This unceasing fountain of entertainment proved an ideal conduit for mass-brainwashing with politically-correct values and ideas. Thus distracted and demoralized, most Americans and Europeans today seem unable and unwilling to stand up and fight in defense of their diminishing cultural and national identities. Brainwashed “social justice warriors,” the latest iteration of Lenin’s “useful idiots,” hasten the demise of Western Civilization, blissfully unaware of what will follow.

Thus rendered supine, the remaining American and European nationalists constitute the weakest and the most threatened of the three major global social forces. In a few European nations, patriots such as Geert Wilders of the Netherlands, Björn Höcke of Germany, Viktor Orbán of Hungary, Nigel Farage of the UK, and Marine Le Pen of France lead a rear-guard defense of their national, ethnic and cultural identities, while constantly being disparaged in the socialist-controlled “liar press” as racists, Nazis and xenophobes.

4. World War Three
Going into 2016, I believe that Europe is primed to become the central theater of a third world war. Like an overstrained zipper suddenly failing and bursting open from end to end, the European conflagration could well reignite simmering conflicts from the Ukraine to the Persian Gulf, due to interlocking alliances (NATO, including Turkey, vs. Russia), and the Sunni-Shia divide (Iran vs. Saudi Arabia, which has been imported into Europe).

Yes, World War Three. But why now?
A recurring strategic doctrine of the open-border international socialists, going back at least to the Jacobins, has been, “Out of chaos, order.” Lenin put it this way, when told that there were bread riots in Russian cities: “The worse, the better.” No “people’s revolution” (instigated and directed by traitor-class elites) has ever occurred on full bellies in happy countries that were at peace.

The international bankers and corporate elites are just as happy to underwrite revolutions as they are to underwrite other types of war. They have regularly provided loans and armaments simultaneously to all sides of European conflicts, always profiting handsomely no matter which side won or lost, or how many people died. They have also funded revolutions, in order to stir the pot for their future profits by getting in on the ground floor with new regimes.

For example, American bankers funded the efforts of Lenin and Trotsky both before and during their returns to Russia. Once you understand the grand machinations at work behind the forces directing international socialism, this seeming paradox actually makes sense. It’s about control, and brainwashing the idiot proles into the unthinking herd behavior required to manage them under socialism directed from above. But at the very pinnacle of the proletarian worker-bee hive, the controlling nomenklatura elites live like Communist dictators, or Rockefellers, or both at the same time, as they meet at Davos, Aspen, Jackson Hole and elsewhere over champagne and caviar to arrange their next self-dealing international trade agreements.

Now, the elite shot-callers have lit the fuse for the vast social explosion that is imminent in Europe, just as they did in Russia in 1917. How? By throwing Europe’s borders wide open. The Islamist corner of my triad represents a constant threat or push, and Muslims are always eager to fill any demographic vacuum. Their avarice for fresh Islamic conquest is a given or a constant. We see a 1.5-per birth rate among European women, and they see millions of European women with no or worthless husbands, who will soon meet real Muslim men. The current open-border policies of the European international socialists were intentionally designed to allow hundreds of thousands of culturally and religiously aggressive Islamist fighters and colonists to flood into Europe. The European traitor elites understand exactly what they are doing. They know what will happen. But why do it now?

The twentieth-century Austrian School economist Ludwig Von Mises wrote, “There is no means of avoiding the final collapse of a boom brought about by credit expansion. The alternative is only whether the crisis should come sooner as the result of voluntary abandonment of further credit expansion, or later as a final and total catastrophe of the currency system involved.” In contrast, when the socialist economist John Maynard Keynes was asked if his self-styled Keynesian credit expansion could continue in the long run, he replied, “In the long run, we are all dead.” Tra-la-la, who cares? It won’t be my problem.

In 2015, the childless homosexual John Maynard Keynes is indeed long dead, but we are still alive, and his “long run” is finally upon us. Now, just before the bank failures begin, seems to be an opportune time for the traitor elites to throw over the table, scattering the cards, chips and cash, while the lights go dark and shots ring out. The evil actors lurking in the background who sometimes engineer major catastrophes always have a plan to escape their worst consequences, including taking any blame, and they even have a plan to profit from the very disasters they created. The first Baron Rothschild, around the time of the Battle of Waterloo, is credited with saying “The time to buy is when there is blood running in the streets.”

Is there any evidence of a concerted effort to deliberately throw Europe into bloody chaos and civil war? I think that there is. Thousand-passenger ferry ships cost tens of thousands of Euros a day to operate. Muslim hijra (jihad by immigration) invaders are receiving free or subsidized passage from Greek isles that are located only a few miles from Turkey, all the way across the Aegean Sea to mainland Greece. From there, chartered buses and special trains speed the migrants from border to border and onward into Germany, France and Sweden, at little or no cost to the muhajirun, or hijra migrants.

Who is paying for the operation of the ferry ships, trains and bus convoys? Who is paying for the smart phones and prepaid debit cards? Who is passing out the hundred-Euro notes seen in nearly every migrant hand, if they are truly arriving destitute after escaping war-torn Syria? Somebody is underwriting the Muslim hijra invasion of Europe. George Soros is spending billions to fund a hundred groups advocating open borders through his Open Society Foundation, so that might be a good place for intrepid researchers to explore.

5. The Tet Offensive of 1968
As we roll into 2016, I am reminded of the Vietnam War’s Tet Offensive. In January of 1968, before the Tet Lunar New Year celebrations, thousands of Viet Cong fighters were infiltrated into Saigon and other South Vietnamese cities. Their coordinated mass attacks on January 30 came nearly by complete surprise, constituting America’s worst intelligence-gathering failure between 1950 in Korea and 2001 in New York. The experts had all agreed that the VC were too weakened and divided to accomplish mass attacks on a national scale, yet more than 80,000 irregular Communist infiltrators simultaneously struck in more than one hundred towns and cities. The Communists used a declared truce period to launch their attacks, while the American and South Vietnamese forces were on holiday leave. Bitter urban fighting in Hue, Vietnam’s third largest city, lasted for a month. Before they were defeated in Hue, the Communists executed thousands of civilian prisoners, dumping them into mass graves with their hands wired behind their backs.
The Communist bosses in North Vietnam miscalculated that the Viet Cong attacks in the cities would trigger a spontaneous national uprising against the American imperialists and their Republic of Vietnam puppets. This general uprising did not take place, and the VC was largely wiped out by hard-fighting American and South Vietnamese troops. City life went back to what constituted normal in South Vietnam. After Tet, the Viet Cong were largely a spent force, and never regained their former power. (The final takeover of South Vietnam in 1975 was accomplished by conventional NVA troops arriving from the North in tanks and on trucks, after Democrats in the American Congress cut off the resupply of ordnance and fuel to our South Vietnamese allies, leaving them unable to defend their republic.)

Yet back in America, in order to deceive and demoralize America in time of war, “Uncle Walter” Cronkite twisted the story of the Tet Offensive into a tale of rising Communist power and reach, of American military failure, and of the hopelessness of the cause to keep the Republic of Vietnam free from Communist conquest. Why did Cronkite do this? “The most trusted man in America” was secretly a leading propagandist for international socialism, which sees a strong and independent United States as the greatest barrier to their goal of eventual global governance. The case of Walter Cronkite and the Tet Offensive false narrative is just one glaring example of the pervasiveness of the international socialist grip on our mainstream media.

To an American nationalist, Walter Cronkite is a classic traitor, but to a dedicated international socialist, national borders and national sovereignty are no more important than they are to a devout Muslim. To both supranational groups, borders and nations are anachronistic constructs to be ignored, trampled, and discarded over time. Cronkite was a traitor to America, but he is a hero to the cultural Marxists. Typical of his dishonorable breed, Cronkite kept his true allegiance a secret until after he had retired from broadcasting lies and propaganda. I am convinced that the global mainstream media is infested with hundreds of Walter Cronkites today, both in front of and behind the cameras.

6. Tet, Take Two
Which brings me to the main thrust of this essay. I believe that Europe is being prepared for a Muslim-jihad version of the 1968 Tet Offensive in Vietnam. A vast and concerted act of treason has been taking place across Europe since the creation of the European Union. Under the Schengen Agreement, Brussels promised to guard the outer frontiers of the EU, while abolishing internal border controls. The Eurocrat elites broke the first promise but kept the second, thus opening a wide path for the onrushing Muslim hijra immigration invasion.

Right now, approximately a million new Muslim migrants are engaged in a struggle to find a warm place to sleep in a continent with nothing approaching the capacity to adequately house them. At least 75% of the migrant invaders are Muslim men of fighting age. Native-born ethnic Germans, Swedes and others are being thrown onto the street to provide emergency housing for Muslim “refugees.” Tens of thousands of migrants are currently living in tents, and in temporary shelters like school gymnasiums and underused warehouses.
There will be no means of finding or creating permanent quarters for them before the Central European blizzards come. When the snow is deep in Germany and across Europe, these men are going to enter local houses, demanding to be taken in as boarders — or else. Where it is useful, small migrant children will be held up in front as human shields for their emotional blackmail value, elsewise they will be discarded. One way or the other, Muslim migrants will be attempting to move inside of German homes and apartments seeking heat and food, and the young Muslim men will be seeking undefended infidel or kafir women to slake their lust, (which is their right, under Islamic Sharia law).

In disarmed Europe, any group of a dozen or more cold, hungry and angry Muslim men armed with clubs and knives will be able to enter any German house or business that they like. Worse, there are now reports of vast quantities of firearms being smuggled into Europe by the muhajirun, with cowed European authorities afraid to search the migrants or their baggage, lest they provoke riots. And weapons are not only smuggled in “refugee” baggage: eight hundred assault-style shotguns were just seized in a single truck in northern Italy, bound from Turkey to Belgium. How many truckloads of weapons and explosives have not been stopped?
In Germany, even before the winter snows, the migrants are flash-mobbing and looting shops and stores. Seeking to forestall a social eruption, police do not respond until the mobs have safely departed. For now, the German government is paying these store owners for their lost merchandise, but this cannot continue forever. Businesses are closing and Germans are retreating in fear, as the muhajirun learn that they can invade private property and rob Germans without repercussions, convincing them even further of the docile passivity of their hosts, and the inevitability of their ultimate hijra invasion success.

As attacks mount, the German police will nearly always fall out on the side of the traitor-elite politicians who pay their salaries, and they will not come to the rescue of besieged ethnic Germans. At least, not under official orders, or in uniform. This calculated disregard by the international socialist elites for the safety and welfare of ordinary German citizens will in time lead to vigilantism and death squad actions by “off-duty” German military and police personnel. They will be acting against their “hands off the Muslims” orders, which are ultimately emanating from Brussels. And in time, enough firearms will find their way from the military, police and black markets into the hands of ordinary European nationalists for them to mount an armed resistance.

The accelerated pace of the 2015 Muslim hijra invasion was conceived, planned and executed by Quisling traitors comprising the elite leadership of the European branch of the international socialist movement, headquartered in Brussels. To paraphrase British nationalist patriot Paul Weston, if a farmer deliberately inserts a fox into the henhouse, who is guilty of killing the hens? Now, today, across Europe the stage is being set for the genocide of the weak, confused and defenseless European hens. The former East German Communist functionary Angela Merkel achieves high marks at both Muslim fox insertion and German hen repression. (Meanwhile, the former Soviet Communist KGB Colonel Vladimir Putin evolves to become a Russian nationalist who always advances Russian interests, at least as they are perceived by himself and his cronies.)

A few days after the Paris attacks, French police commandos fired some 5,000 rounds down an urban street into an apartment set into a crowded block. A year from now, I predict that when police arrive on that street, they could be met with sniper fire, improvised barricades, IEDs and possibly RPGs. In short, Paris, Brussels and many other European cities will in time resemble Beirut during the 1980s.

To understand Europe’s future, simply ask the Lebanese what follows when a nation takes in tens of thousands of angry Muslim “refugees.” Civil war is what happens, even if it begins among the various competing refugee factions. It is a threadbare hope that a wished-for peaceful silent majority of Muslims will be able to influence the radical Islamists away from violence, and thus forestall the coming European Civil War, any more than imagined peaceful silent majorities could have prevented the civil wars in Lebanon, Bosnia, Syria or a dozen other places. Actual peace-loving Muslims will be as insignificant to the outcome of the coming conflict as were any Quaker pacifists hiding in 1944 Berlin. The only significance of the alleged silent majority of peaceful Muslims is that they will serve as living camouflage for the jihadists to hide among.
It is critical to note that none of the examples I just mentioned (Lebanon, Bosnia, Syria) constituted neat bipolar wars between two national state actors. All were three-sided wars — at least. These formulations are inherently unstable and constantly veer toward violence, as temporary alliances of convenience shift and today’s friend becomes tomorrow’s enemy. In this environment of deception, subterfuge and betrayal, the false-flag terror operation becomes a standard operating procedure. It is a simple matter for Group A to conduct a massacre of Group B while wearing the outward uniforms or other insignia of Group C. And it is no trouble at all for Group C to fire a few mortar rounds into the market square of Group A from the territory of Group B. Ethnic cleansing, reprisal operations and mass executions proliferate like mushrooms in this free-booting environment, which is devoid of the behavioral controls normally inherent in a war fought at the national level between two uniformed militaries.

http://gatesofvienna.net/wp-content/uploads/2013/07/hamburgaltonariot.jpg 
When any non-Islamic country, such as France (through dangerously naive immigration policies) attains approximately a ten-percent Muslim population, violence and civil war become a constant threat. Ten percent of a total national population translates into more than fifty percent of fighting-age men in key urban districts, due to the concentration of Muslims in Sharia-zone ghettos, combined with aging European demographics. Later, these Muslim ghettos will serve as sanctuaries and bastions for the jihadists, until and unless they are finally pulverized with artillery shell fire or aerial bombs. France and Germany will not be exempt from the lessons of history that were hard-taught in Beirut, Sarajevo, and Damascus.

Thousands of the recent Muslim muhajirun currently arriving in Europe were schooled in prolonged and savage religious and ethnic civil wars. Today’s Europeans, deliberately brainwashed with politically correct fairytales about the benefits of multi-culturalism, have utterly no idea what horrors await them. Increasing European discomfort will not change the outcome one iota. Just because the Europeans may tire of the irritating presence of Muslims, (both new immigrants and native born), the Muslims will never willingly leave Europe. Nor will the Muslim immigrant invaders knuckle under and turn quiet and docile again.

7. A Score of Beslans and Mumbais
The hard core of the battle-hardened jihadists now fanning out across Europe understands the tried-and-true process of igniting a civil war through terror. They will calculate that the European military and police cannot and will not sustain the battle against an unceasing campaign of terrorism. Brussels cannot remain on virtual lockdown forever without its economy being wrecked. What will happen when a Paris-type attack, or worse, is a daily event in a dozen European cities?

As I mentioned above, just the other day in northern Italy eight hundred combat-style pistol-grip shotguns were discovered in a truck on their way from Turkey to Belgium. Do the math. The Paris attacks were carried out by approximately eight jihadists armed with Kalashnikovs, shotguns and TATP suicide vests (which can be manufactured anywhere there is a kitchen). Now imagine a “Super Tet Offensive,” with every type of target on the hit list from airports to zoological parks, each being assaulted by an eight-man squad of such killers. Some attacks smaller, some larger, from pairs to platoons in strength.

Today, perhaps only a few short months prior to Tet 2016, there is no Islamic high command located in Europe or elsewhere in charge of planning specific terror operations. There is no OKW (Oberkommando der Wehrmacht, the supreme command of the German Nazi armed forces) planning an Islamic Operation Barbarossa, hence, there is no command and control structure for Western intelligence to penetrate and disrupt.

Instead of a central brain directing many hands, think of a vast swarm of stinging jellyfish, all moving in loose formation, with the same generalized attack plan in their collective hive-mind. At the end of 2015, individual muhajirun may have only a basic awareness that they are heading to Europe to conduct a great jihad. As D-Day draws nearer, coded messages will proliferate with cryptic references to portentous events from Islamic history. “Get ready, and prepare to conduct major operations” will be the thrust of the online chatter and encrypted wireless messages. In each European city, targets will be individually scouted by local muhajirun in anticipation of a general outbreak of jihad terror attacks.

How many mosques have already received a truckload of shotguns or Kalashnikovs? Run the numbers again: eight jihadists per terror attack, eight hundred weapons per truck, 80,000 Viet Cong fighters in the original Tet Offensive, and an estimated 800,000 muhajirun flooding into Europe. Using radical mosques as clandestine armories is S.O.P in the Middle East, so why would the jihadists not use the same tactics in safe and docile Europe? Out of a sense of fairness and respect for European laws? Please. In the words of Turkish Prime Minister Erdogan, “The mosques are our barracks, the domes our helmets, the minarets our bayonets and the faithful our soldiers…” And bear in mind that anyplace an AK-47 can be smuggled, so too can a few kilos of Semtex.

Imagine a dozen or even a score of Beslan, Russia, and Mumbai, India terror attacks all happening at the same time, across that number of European cities. Initially, the first string of major surprise attacks will be coordinated by the most well-organized terror networks using currently unbreakable wireless encryption. Many of the attacks will involve numerous captured hostages, often children, with impossible demands being made to guarantee their safety. Or no demands will be made; just rape and slaughter will ensue, as in the Russian Beslan example. This outbreak of major attacks will be the signal for the general jihad offensive to begin.

The Beslan Massacre happened in 2004 at the hands of yet another killer gang of aggrieved Islamists. Two squads of Chechen Muslim terrorists arrived on the first day of school in a Russian town, using false police vans as camouflage. They took a thousand young hostages and held them for three days. The Muslim terrorists murdered over four hundred innocents, often after rape and torture.

In Mumbai in 2008, ten Pakistani Muslim terrorists armed with Kalashnikovs and grenades created utter havoc over a four day period, attacking a train station, a hospital (unsuccessfully), landmark hotels and a Jewish center, murdering 164 people and wounding over 300. Simultaneous Beslan, Mumbai and Paris terror attacks, accompanied by car bombs, will be the model for the 2016 jihad offensive in Europe.

What Hitler’s Nazis accomplished with Stukas and Tigers and motorized divisions, the Islamonazis will attempt to accomplish by a massive “Tet Offensive on steroids,” overwhelming and stunning the European meta-system into immediate paralysis and first psychological, then material defeat. At least, that is the outcome that the Islamonazis will be striving to achieve. The 1968 Tet infiltration and mass-attack strategy didn’t succeed in Vietnam, and maybe it won’t work in Europe, either. It’s more likely that the hoped-for general uprising by all European Muslims against the kuffar will not be triggered, and it may simply stall and sputter out.

In strategic terms, if nothing else, the 2016 jihad offensive and subsequent civil war in Europe will open up a second major front in the war against the Islamic State, causing NATO and the West to turn their attention inward toward their own survival, and thereby take pressure off the other theaters of war in Iraq and Syria.
And for the Europeans to win the coming civil war, they will have to be at least half as brutally ugly as their Muslim invaders, and that means pretty damn brutally ugly. But while the jihadists will be operating at maximum brutality from day one, the placid and polite European authorities will be starting from far behind in that department. For example: a standard jihadist tactic is to flee from a terror attack straight back into the embrace of their co-religionists in the Sharia-zone ghettos, and hide behind their women and children. Then what will the authorities do? Go in and try to arrest them? (Just joking.) Wait for their next excursion with more terror bombs? Or gut the entire suspected block with shell fire? This is what I mean by damn ugly. The French reaction to the Paris attacks gives a hint of how this phase will run.

Best case scenario, and I don’t see this as likely: the 2016 Islamic Tet attackers will be wiped out the way the Viet Cong were in 1968. But if there are enough simultaneous attacks, in total numbers involving anywhere near the 80,000 or so fighters of the Vietnamese Tet, I can’t see how the present European forces can defeat the jihadists in less than a month, if at all. By very simple math, that number of jihadists means ten thousand Paris-level attacks. Think about that. Ten thousand Paris level attacks! All taking place in the same month, the same week, even on the same day, right across Europe. The politically-correct and overly polite European policemen (and even their militaries, at first) won’t be up to mounting successful counterattacks and rescue operations against a score of Beslans happening in schools, hospitals and concert halls. Not while at the same time, airports, train stations, power plants and other targets are being hit by Paris-sized terror squads right across Europe.

And count on this, for it is a standard tactic used by all Islamonazis in this extremely dirty style of warfare: just like in Beslan in 2004, where the killers arrived in false police vans, in 2016, ambulances, emergency vehicles and other official conveyances will either be hijacked or painted to simulate the real thing. Suicide bombers will arrive in official uniforms to sneak past security. This is a standard tactic, I repeat for emphasis. A jihadist dressed in a policeman’s uniform will drive a hundred-kilo bomb straight into the police headquarters in an official, marked police car. Goodbye, police HQ. (And incidentally, good luck at planning the rescue operation for your town’s local Beslan-in-progress, after your local police HQ is cratered, and much of their crisis leadership is wiped out.)

A few examples; I could go on for pages. The milk truck or bakery van will deliver terrorists to the middle school at mealtime. An ambulance will pull into the hospital’s underground parking garage and detonate. The cement truck won’t be delivering cement. Muslim jihadists are very proud of coming up with ever more clever ways to fool stupid infidels by abusing their naïve faith in official uniforms and corporate logos. The jihadists hurry to sign up for suicide driver school, just for the prospect of exploding a massive bomb inside of a crowd of filthy kuffar, and launching themselves straight into the arms of their seventy-two waiting virgins. This is how they will fight in Tet 2016. Forget this lesson at your extreme peril.

Another painful European history lesson has been largely forgotten since the days of the Troubles in Northern Ireland. In the 1990s, the IRA forced the British to the peace table when it became clear to all parties involved that the Brits could not prevent car bombs from exploding in the heart of the London financial district, costing billions in repair and lost-opportunity costs after each new blast. Essentially, a competent terrorist organization can hold a modern city hostage in this manner.

A few dozen to a hundred (at most) active IRA terrorist fighters managed to pull off this feat. And they were not even trying to kill people; rather, their goal was to wreck important office towers, with the British economy as their primary target. Usually, the IRA detonated their London car bombs during off-hours in these final terror actions of the Irish Troubles. The Muslim car bombers will not be as considerate in the coming European Civil War. They will strike for maximum civilian casualties, in an attempt to terrorize European leaders into surrender and submission to their Islamist demands.

8. Hama Rules
I predict that the unfolding European Civil War (after the initial Tet 2016 phase) will comprise a steady escalation from Paris-style rifle attacks and suicide bombers, to snipers, to IEDs, to car and truck bombs. This is why I mentioned the possibility of eventually reducing the Sharia-zone ghettos to ruins by air and artillery bombardment. This will indeed happen, after the car bombs begin to explode in European cities. At that point, an urban civil war loses any vestige of civilized norms. Fortified ghetto bastions that provide sanctuary to Muslim jihad terrorists will be destroyed if the Islamic conquest is to be quelled.

This type of no-quarter urban warfare already has a name, “Hama Rules,” from the 1982 obliteration of that Syrian town. Hama was a Muslim Brotherhood stronghold used to launch attacks against the regime of Hafez al-Assad, the father of the current Syrian strongman. These guerrilla (or terrorist if you prefer) attacks occurred beginning in 1976, and didn’t stop until Hama was reduced to rubble, and at least ten thousand Sunni Muslim Syrians were killed among the ruins.

If the Europeans don’t have the stomach for that level and scale of total civil war, then over time they will be defeated, and either forced to convert to Islam, or forced into subjugated dhimmi status, or they will be executed, (if they can’t be put to useful work as slave laborers first). Those are Islam’s unchanging options for defeated male foes, at the pleasure of their Muslim vanquishers. The captured girls and women of the defeated kuffar will be taken as slaves, that is a given. So it will be war to the knife, and knife to the hilt, with no holds barred, and no quarter asked or given.

Going into 2016, a peaceful de-escalation is improbable, not with up to a million fresh muhajirun of fighting age currently cast all about Europe without housing or prospects as winter comes on. This rapid mass influx of hundreds of thousands of unattached Muslim men into Europe is the equivalent of pouring a jug of nitroglycerin down the barrel of a cannon, then loading a double gunpowder charge, ramrodding three or four cannon balls on top, and lighting the fuse. It is the perfect recipe for a disastrous explosion.

The 1968 Tet Offensive involved approximately 80,000 armed Viet Cong infiltrators sneaking into Vietnamese cities and towns, (unnoticed by the “experts” in intelligence, I will add.) How many of the almost a million muhajirun now loose in Europe will take up arms for the cause, after the first initiating wave of Tet 2016 terror attacks? Does anybody really have any idea? There is a point when stealthy hijra transitions into overt jihad, and I believe this will occur in the coming year. Historians will look back and marvel at what I think of as the coming European Jihad Tet Offensive of 2016. Or perhaps they will call it the European Trojan Horse Civil War. (I only hope that they don’t call it The Final Islamic Conquest of Europe.)

Historians will study how this mass hijra invasion, and the consequent Tet 2016 and European Civil War came to happen. The truth is it was an inside job by the traitor class, the cultural Marxist open-border international socialists. First, they numbed and dulled their own compatriots into apathy, before opening the gates to the Islamist barbarians. They injected the paralyzing curare of multi-cultural political correctness into their own societies, in order to render them unable to defend themselves from the planned attack.

In reality, the international socialists and the Islamist forces have agreed upon a murder pact, wherein their common enemy, the nationalists, will be removed as a threat to either of them forever. In 2016, European nations will deliberately be torched, in order to finish off their people’s last remaining notions of national pride and cultural identity. In effect, the coming conflict will constitute an agreement about the dinner menu made between a jackal, a hyena, and a supremely stupid bliss-ninny lamb, who was raised on Utopian multi-cultural fantasies. The lamb believes that by its own sweet example, the jackal and the hyena can be turned into vegetarians — but the choice for the dinner entree is already a foregone conclusion. European nationalists will be shot and stabbed in their fronts and their backs until they go down and are consumed by both of their rapacious destroyers.

And depend on this: standing before the crater, in front of the smoking building, after the tenth car bomb to explode that month, telegenic media traitors will mangle the truth into a false narrative that supports the inexorable spread of international socialism as the only possible solution to the “tragic cycle of violence.” The liar press will call patriots Nazis, and Nazis patriots; they will damn saints and praise mass-murderers. These media presstitutes are loyal only to their traitor-class paymasters, and to their common international socialist vision of global tyranny imposed from above by the all-knowing elites. “Out of chaos, order,” will be in their minds if not on their lips.

9. The End Game
If the traitor elites can imagine sufficiently far into the future, then they must surely see international socialism lining up next for its climactic struggle against Islam, which shall be fought atop the still-warm corpse of European nationalism. Will these traitor-elite international socialists be able to hold the line against the ultimate victory of Islamic supremacism in Europe, or anywhere? Let us compare their assets and armaments.
The traitor elites control vast wealth and many levers of power. But will the ready offer of unlimited wealth and fast-track career promotion outweigh the fear of the Muslim assassin, kidnapper, and beheader? Which motivating force will prove stronger in the long run, the proffered bribe, or the kidnapped child and her threatened decapitation? International socialism and world Islamism are both evil totalitarian ideologies rooted in a quest for absolute power, but I believe that more socialists will convert to Islam than the other way around, tending to tip the final outcome in that direction. Why? Because you can live without accepting a suitcase full of Euros or a juicy job offer as a bribe. But you cannot live with your head removed from your shoulders.

Another enduring but rarely examined weapon in the Islamic conquest armory is the offer of amnesty to well-placed infidel leaders who agree to convert to Mohammedism. Can I see Angela Merkel wearing a hijab? Yes, certainly. Whether the badge she wears on her suit is red or black won’t matter to the former Communist, not if it is a matter of saving her neck while retaining her status. Study the history of Islamic conquest, and you will find numerous cases where Western leaders announced — after clandestinely opening the city gates to hijra invasion — that they had already converted to Islam.

As reward for this valuable service, well-placed defectors to Islam are often allowed to preserve their wealth and positions by taking fresh Muslim names and swearing fealty to the new Islamic regime. It’s intentionally made very easy to convert to Islam. The shahada conversion prayer is only a sentence, a handful of words. Sincere inner belief is not required, only publicly outward submission, which is the true (and nearly always obscured) meaning of the Arabic word Islam. Submission.

So when it comes to last-stand defenses, and head chopping time draws near, will the secular humanist international socialists fight to their last breath against Islamism? Not likely, not when simply repeating a silly and trite incantation about Allah and Mohammed can save their inherently dishonorable and traitorous lives. Simply stated, they will submit to Islam.

I think that in the end, Mohammed’s evil and satanic Koranic blueprint for world conquest will prove to be even more virulent and persistent than the evil and satanic blueprint of the international socialists, going back through the Jacobins, Marxists and Communists. The unchanging Koranic blueprint for global domination is still replicating and advancing after fourteen centuries, while the international socialist blueprint is only two and a half centuries old. Based on proven longevity alone, a betting man would have to favor the Islamic formulation for conquest and tyranny over the international socialist version.

And in the event that Islam either destroys or co-opts international socialism, I would expect the strife to continue until only Sunni or Shia Muslims are left alive. Then there would arise schisms and conflicts among new competing sects, because of the innately violent instructions central to the Koranic blueprint. But without an external host for the parasitic Islamic ringworm to feed upon, (having killed and consumed the golden goose of productive Western society), Islam itself will most likely fester and decay. What would succeed a failed global Caliphate, I can’t imagine. By that time, the last believing and practicing Christians in Europe will be lying cold and forgotten in their unmarked mass graves.

10. Alternative Endings
But perhaps the conflict between the three major forces will turn out differently. Perhaps, after the Islamic Tet Offensive of 2016 is turned back, European nationalism will experience a miraculous resurgence, following a rejection of the international socialism which dragged the EU nations toward disaster. Sometimes invading forces badly miscalculate their chances and underestimate the resolve of their enemies, and after sweeping to early success, they are rolled far back from their high-water marks. Napoleon and Hitler in Russia, and the Greek experience in Anatolian Turkey from 1919 to 1922 come readily to mind.

Or perhaps the Islamists will take their jihad a step too far, and a nuclear device or other WMD set off in a Western city might finally provoke a commensurate counter-strike against the nexus of Islam in Mecca and other Muslim holy sites, such as Karbala in Iraq. Certainly Vladimir Putin can be expected to evince more steely-eyed resolve than the current crop of effete and dithering Western European leaders.

Two of the Five Pillars of Islam literally revolve around the black moon rock set into the corner of the Kaaba in the center of Mecca. After 1,400 unchanging years, Islam cannot simply erase two of its five pillars and continue with business as usual. Allahu Akbar means our god is greater. If Mecca were turned into a vast, glowing crater, this would be visibly untrue. When the Aztec and Inca man-gods were visibly thrown down by the Spanish, those religions and social systems collapsed. If Mecca were to be destroyed, eliminating two of the five pillars, it’s an open question as to what would happen in and to the worldwide Muslim community. “We used to think our god was greater” won’t be an effective rallying cry. But I don’t suppose I’ll be around to see how this all plays out. For 1,400 years, uncounted millions of Christians and other infidels have died not knowing if Islam would ultimately prevail or be vanquished.

I’m not sure if there is a future ahead for sovereign nation-states as they have been constituted for the past four centuries, especially nations with their own unique histories, cultures and languages. I don’t know if the wealth and influence of the traitor-elite international socialists can overcome the constant threat of terrorism contained within the deadly Koranic conquest plan. And when it comes to how the approaching European storm will affect China and Asia, my crystal ball is cloudy on the other side. It’s hard to imagine a world war extending from Scandinavia to the Persian Gulf not going nuclear at some point. Perhaps the patient and cautious Chinese will simply inherit the ruins of the West. Perhaps they will be drawn into the world war.
No matter what else happens over the coming decade, 2016 is shaping up to be an epic year in European and world history. I hope that whatever develops across the Atlantic might at least provide clear lessons that will be valuable for the defense of a free and sovereign United States of America. Including lessons about the extreme danger of importing millions of Islamic muhajirun.

And lastly, thank God — through our Founding Fathers — for the First and Second Amendments to the United States Constitution. Unlike the Europeans, we are at least still free to warn one another of impending dangers, without our being silenced by the traitor elites who operate the levers of state power. And because of the Second Amendment, we will never be pulled down to the ground like helpless lambs by the Islamist hyenas and socialist jackals. When one-too-many ravenous foxes are placed into the henhouse by socialist traitors, in due time both the foxes and the traitors might just get a face full of buckshot.
Just remember: never, ever give up your guns.
You’re going to need them.
-- 
This message may contain copyrighted material which is being made available for research of environmental, political, human rights, economic, scientific, social justice issues, etc., and constitutes a "fair use" of such copyrighted material per section 107 of US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material in this message is distributed without profit or payment to those who have expressed a prior interest in receiving it for research/educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml 

 


Sent by Alfonso Rodriguez  alfonso2r@yahoo.com 




 

As Muslim jihadis, mobs and regimes terrorized Christians and others throughout the world of Islam, in the West, institutions -- from governments to grade schools -- empowered and praised Islam, often at the expense of Christians.

U.S. President Barack Obama described the idea of giving preference to persecuted Christian refugees as "shameful" -- even though helping persecuted refugees is what America has always been doing and much of what it is about. "That's not American. That's not who we are. We don't have religious tests to our compassion," Obama admonished. Unfortunately for the president, statistics were soon released, indicating that "the current [refugee] system overwhelmingly favors Muslim refugees. Of the 2,184 Syrian refugees admitted to the United States so far, only 53 are Christians while 2,098 are Muslim." So, although Christians are 10% of Syria's population -- and possibly the most persecuted group -- only 2% of the refugees entering America are Christian.

Adding to the confusion, Republican presidential candidate Jeb Bush falsely claimed that Syrian President Bashar Assad "executes Christians." In reality, not only have Christian minorities long been protected under the secular regime of Assad -- himself a member of a religious minority -- but many Christian refugees who fled the jihad in Iraq went to Assad's Syria for sanctuary.


Accordingly, the head of the Syrian Catholic Church, Mar Ignace Youssif III Youan, in a November interview, accused Western governments of "perpetuat[ing] the endless conflict in Syria" and of having "betrayed the Christians of the East. We explained from the beginning that our situation was different from that of other nations in the region, they were not listened to. And now we mourn deaths over the past five years. ... It's a shame that the West has abandoned Christians to this situation."


Less than a week after jihadis murdered 130 people in Paris, Hillary Clinton asserted that Muslims "have nothing whatsoever to do with terrorism."

The same pro-Islamist, anti-Christian spirit floated through some Western schools. In the United Kingdom, pupils at Oldknow Academy were reportedly led in "anti-Christian chants" in assemblies that were "like a rally" with a "plainly divisive" attitude." According to the Birmingham Mail, Asif Khan, a Muslim teacher, led pupils, shouting, "We don't believe in Christmas, do we?" and "Jesus wasn't born in Bethlehem, was he?" Children were also asked to shout: "Do we send Christmas cards? No!" and "Do we celebrate Christmas? No!" Khan denies the claims.

However, Ann Connor, an education adviser contracted to work for Department for Education who had earlier visited the school, said, "I found the school to be extraordinary. There was an element of fear." A female staff member was said to be "frightened of Mr. Khan." And a parent complained of the "increasing Islamic ethos in the school."

In the United States, a seventh-grade teacher at Spring View Middle School in Huntington Beach, California, deviated from the district's official curriculum and had students sing "This Is My Fight Song." Lyrics from the song included, "Islam ... Allah's on the way. They will preach them loud tonight. Can you hear their voice this time? This is their fight song. Spread Islam now song. Prove that they're right song."

Parents only found out about the song after some students accidentally brought the pamphlet home. "I believe that by singing the song," one of the angry parents said, "the children feel comfortable that maybe Allah is the only god and maybe that they should start following him. I'm not OK with that." The school responded by sending an apology to parents and said it would continue looking into the incident.

Meanwhile, in the Islamic world, it was business as usual. November's roundup of Muslim persecution of Christians around the world includes, but is not limited to, the following:

Muslim Slaughter of Christians and Savagery
Libya: Two Christians were killed by gunshots to their heads. The bodies of Wasfy Bakhit Gad Mikhail, 37, and his brother Fahmy, 27, were found on November 13 near Al Khums. On their bodies were black gloves with Islamic phrases. Like many other Christians killed in Libya -- including the 21 who were slaughtered earlier this year by the Islamic State -- the brothers were working as laborers and sent their earnings back home to support their families. "They were targeted and killed because they are Christians," said Father Sulaiman Botros. "They kept the faith and refused to deny the Lord Jesus Christ. They are our church's martyrs."

Egypt: Marwa Ahmed, a 26-year-old former Muslim woman, was killed by her family for converting to Christianity and marrying a Christian. Three years ago she fled her hometown and moved to Alexandria with her new husband, where she gave birth to a boy and girl. But when her uncle and cousins learned that she was back visiting Taymiyya, they tracked her down and kidnapped her. According to the report, her uncle then forced her younger sister to "kill her to 'punish' her for her conversion." Other reports say that the uncle killed Marwa himself.

Yet another Christian soldier was killed in his (Muslim majority) unit. Bishoy Nata'i Bushri Kamal, 21, was found dead at his military base in Cairo. The army told his family that he had committed suicide by hanging. However, the man's uncle, Sami Bushri, said: "We completely reject this [claim that he had committed suicide]." The uncle added that Bishoy had recently gotten into a quarrel with a certain "Mustafa," a fellow soldier.

Injuries were found on Kamal's abdomen, face and back -- all of which indicate that he was tortured, then murdered. (See here for five more examples of Egyptian Christian soldiers found dead, followed by military claims of suicide or some other "accident," and rejection of these claims by their families. They all point to conflicts with Muslim soldiers in the unit, including attempts to force the Christians to convert to Islam.

Yemen: Two Muslim converts to Christianity, in two separate incidents, were murdered because they left Islam. In Taiz, an al-Qaeda member shot a Christian man 15 to 20 times. The second Christian, shot once in his home, was killed either by another Islamic jihadi group or by members of his own family. A colleague of the second convert said that Muslims were harassing and threatening the man: "A lot of people didn't like that he was a convert... I think it is because of his faith; there is no other reason." Authorities, as usual, made no arrests.

United Kingdom: Former Muslim, Nissar Hussain, 49, was struck 13 times with a pickax and repeatedly punched and kicked by two hooded men, as he left his house in West Yorkshire. He suffered a shattered kneecap and a broken hand (video of attack here). According to the "apostate," he became a target after he converted to Christianity in 1996 and his family appeared in a 2008 documentary exposing the mistreatment of Muslim converts. Since then, local Muslims drove his family from a previous home and have attacked them in the streets. "Our lives have been jeopardised and subjugated," Hussain said. "We have been forced to live under a climate of fear, this is not England. I grew up in in [sic] to a free decent country accepting British values and the British rule of law. I think multiculturalism has failed, I think David Cameron's Big Society has failed and I think there is two laws, one for them and one for us."

Bangladesh: On November 18, three men attacked Fr. Piero Parolari, a 64-year-old missionary who had been working at St. Vincent Hospital since 1985. "They wanted to kill him," said a colleague. "Three thugs were on the motorcycle. One shot him in the neck, but only grazed it, whilst another threw a knife (perhaps a Chinese knife) at the carotid artery. The cut did most of the damage. Fr. Parolari lost a lot of blood." The priest fell and hit his head, had bruises on his eyes and body, and three broken ribs. He was reported suffering from respiratory problems, and fluid had to be drained from his lungs.

On November 5, four Catholic families narrowly escaped death when a group of Muslims burned down their homes on the accusation of witchcraft. A Muslim mob tried to lock them inside their houses before setting them on fire. "For more than a year, Muslim youths from a neighboring village accused us of practicing witchcraft and told us to leave the village. They abused us in public and threw bricks at our houses," said Ramni Das, 57, who lost two homes in the attack. "They wanted to kill us by burning us alive, but we managed to escape. We have lost everything."

Kenya: A man exposed as a secret Christian escaped his Muslim in-laws, who tried to stab him and seized his wife and children. Hassan Ali said that on the evening of November 11, Muslim neighbors and his in-laws, armed with knives, knocked on his door. He said that Muslims in the area may have become suspicious of his break from Islam since he had stopped attending the mosque. "I heard people talking outside my house and mentioning my name... I knew I was in trouble when they started questioning my wife about her faith. I then escaped through the window." His wife's relatives then seized the woman and their two children, a 7-year-old boy and a 4-year-old girl, and took them to her parents' home.

According to a source, "The parents are telling Ali's wife that the children should start going to a madrassa, an Islamic elementary school. ... Ali's wife is facing pressure from her parents to recant the Christian faith, and she is emotionally troubled."

Ali said it will be "very difficult" to return to his house or see his family again. "What is worrying me at the moment is that communication between my wife and me has now been disconnected. I cannot reach her again. I know my wife and my two children, Hussein and Mariam, will be Islamized. This is making me to have sleepless nights."

Central Nigeria: Hausa-Fulani Muslim herdsmen regularly commit atrocities against Christians that should be described as "ethnic/religious cleansing," according to a report by the Nigeria Conflict Security Analysis Network (NCSAN). Despite the media narrative that Hausa violence is a result of environmental degradation and migration, the herdsmen are reportedly motivated by an Islamic agenda that seeks to cleanse the land of Christians no less than the more notorious jihadi organization, Boko Haram. Data from the report finds that in just a year-and-a-half (December 2013 to July 2015), the Muslim herdsmen slaughtered 1,484 Christians (532 men, 507 women, and 445 children), injured 2,388 Christians (1,069 men, 817 women, and 502 children), and burned or destroyed 171 churches, 314 houses and 39 shops and businesses of Christians.

The NCSAN report concludes that "for many people the atrocities committed by the Hausa-Fulani Muslim herdsmen can be, at best, described as ethnic cleansing, and at worst, as genocide. This is because, from the evidence presented, there is a deliberate and calculated infliction of physical destruction, targeted at particular religious [Christian] and ethnic groups. Such destruction is supported and driven by a religious supremacist ideology to ensure Islam dominates all aspects of life in Taraba State."

Central African Republic (CAR): Thousands of people have been killed since 2013, when the Muslim militias known as "Seleka" seized power in the Christian-majority country. After months of killings, raping, and looting by Seleka, Christian militias known as "Anti-Balaka" emerged and were likely responsible for killing three Muslims. In retaliation, Muslims torched a church and slaughtered over 30 men and women, and torched their homes, in Christian-majority parts of Bangui (the CAR capital). According to a local witness, "The people have lost everything, and have nowhere to lay their head.

They have become wanderers and vagabonds in their own country... [T]he objective continues to be to impoverish the Christians by burning all their homes and property... The threat of sudden death is on everyone's mind, given what is going on in CAR far from the media cameras. We are defenseless, our very lives exposed, and only God can save us."

Muslim Attacks on Christian Churches
Spain: On November 2, a group of Muslims stormed the Church of our Lady of Carmen, in the town of Rincon de la Victoria, and smashed wooden statues of the Virgin Mary and Jesus on the cross. A spokesman for the Diocese of Malaga said the attack was not representative of all Muslims and that the diocese was committed to maintaining "respect and fraternity between different religious groups." The month before, a Moroccan man was arrested in the same town after trying to destroy another statue of the Virgin Mary while screaming "Allahu Akbar!"

Iraq: The Islamic State reportedly blew up the convent belonging to the Dominican Sisters of St. Catherine of Siena on the morning of November 5. The destruction of the convent also caused considerable damage to adjacent buildings. According to the Assyrian Monitor for Human Rights and other media, this latest attack by the "caliphate" occurred in Tel Keppe -- "Hill of Stones" -- one of the largest historically Assyrian Christian towns in northern Iraq, about 8 miles from Mosul.
 
Egypt: On November 12, three gunmen opened fire on an Evangelical church by the Giza pyramids, near Cairo. Separately, in the city of Rashid, a retired Muslim judge is attempting to destroy a church. Judge Mohamed Mostafa Kamel Tirana and his two sons claim that they purchased the church building in 1990, and say that it was their family's ancestral home. However, Tirana only registered the purchase of the building in 2008 -- 18 years after the alleged purchase. The lawyer acting for the church leaders says the building has been registered as a church since 1948 in the city's real estate authority, the Property Taxes office and the 1946 Cadastral map. "His purpose of taking over the church is demolishing its building and rebuild[ing] big shopping malls on its land," said church leader Luka Asaad Awad. Last September 2, the judge managed to infiltrate the church and tried to demolish the building from inside. "We beg President Abdel Fatah El-Sisi to intervene and protect the church and stop the demolition of it," said the church leader.

Kenya: Muslims burned down two Christian churches, Faith Victory Church and Holistic Church, on the outskirts of Tiribe town. Prior to these arson attacks, church leaders received threatening messages from Muslims, including calls to "stop converting our people to Christianity, and if not you will soon regret changing our people to Christianity." Christians have been since worshiping in tents, some of which have been flooded by heavy rains -- five people were swept away by a downpour.

Indonesia: More than 1,000 Christian churches have been shut down in Muslim-majority Indonesia since 2006, when the "religious harmony" law was passed, according to a report. The law requires minority religious groups to secure 60 signatures of local residents of another faith, and a written recommendation from local authorities before obtaining permits to build houses of worship, which, as Christian leaders indicate, is often impossible.
Dhimmitude

Iraq: Parliament passed a law that will force Christian children to become Muslim if their father converts to Islam or if their Christian mother marries a Muslim. Leaders of the Assyrian Christians, Yazidis, Mandeans, Kakai and Bahai vigorously fought the law and their representatives walked out of the parliament session in protest after it was passed. They had requested adding: "Minors will keep their current religion until the completion of 18 years of age, then they have the right to choose their religion" -- but the clause was rejected.

Iran: Fourteen Christians, among them converts from Islam, were arrested after agents from the Ministry of Intelligence raided a private house-church meeting. Most of the group had previously been members of the Emmanuel Protestant Church in Tehran, which Iranian authorities had forced to close in 2012. According to Christian Solidarity, "We are extremely concerned at the arrests of these 14 Christians and the fact that their whereabouts remain unknown, which gives rise to concerns regarding their well being.

These people had merely gathered peacefully and had not partaken in any illegal activities. It is unacceptable that the Iranian authorities continue to harass the Christian community without cause."

Uzbekistan: On Sunday, November 8 in Tashkent, the nation's capital, twelve Protestant Christians holding a worship meeting in a private home were detained, and some beaten, after eight plain-clothes anti-terrorism officers stormed their morning meeting. A large quantity of Christian literature -- approximately 100 books -- was also confiscated. Two Christians were handcuffed and another was "hit and kicked" in the head and in the abdomen by an armed officer. The Christians were then taken to the police station where they were held for nine hours. During that time, they were forbidden to use the toilet and denied water. Some of the Christians detained had infant children with them and were not allowed to feed them until they had written statements denouncing Sarvar Zhuliyev, in whose home they had met. Christian parents were forced to write statements declaring that Sarvar Zhuliyev had "taught them the faith of Jesus Christ." Some of the children were also interrogated by police and forced to write statements. Problems began when the head teacher of a school in the capital's Yashnobod District told police that two pupils were speaking about their Christian faith with other pupils.

Turkey: A survey revealed that "Eighty percent of minorities in Turkey say they cannot express themselves openly on social media, while 35 percent said they are subject to hate speech on the same platform." The survey was conducted among 746 Turkish citizens who are members of the Greek, Armenian, Syriac, and Jewish communities. Over one-third of respondents also said they were subject to defamation, humiliation, obscenity or threats due to their minority identity on social media.

Pakistani Dhimmitude
  • Sana John, a 13-year-old Christian girl, was kidnapped and converted to Islam by force in Haji Pura, near Silakot. On November 9, Muslim men stopped the girl while she was returning home from school and seized her. The Christian family was threatened not to file a complaint. According to her father, "In Pakistan there is no justice for the poor and, above all, no one cares for Christians, no one has heard my cry. The police do not pursue the culprits, no one is doing anything for us."

  • A few days later, a Muslim family kidnapped, beat and left naked on the streets an 8-year-old Christian girl, as a way to "punish" her uncle for pursuing a relationship with a female member of the Muslim family. The Muslims kidnapped the Christian girl, named Parwasha, on her way home from school, after which she was stripped naked and beaten. When the girl ran home to her family, they went to local police, only to find that the Muslim family had already filed a complaint against the entire Christian family for "shaming" the Muslim family.
  • Another 8-year-old girl, Sara Bibi, was scolded, beaten and locked in a school bathroom by her Muslim head teacher for using the same toilet as Muslims. Headmistress of the school, Zahida Rana, locked Sara in the bathroom and then shouted at her: "You are a Christian, an infidel. How dare you use the same toilet as Muslim girls?" Despite vigorously pleading her innocence, Sara was beaten and only released from the bathroom 3 hours later, at the end of the school day. The girl has since been expelled from the school.
  • A Christian activist, Aslam Masih, was shot in the legs by four Muslims in Lahore. The attack, says Christian lawyer Sardar Mushtaq Gill, "is a clear sign of intimidation towards our work." Before shooting, the criminals asked him to withdraw a complaint that he had filed with the police. When he refused they opened fire.

  • A group of masked men set fire to a Christian broadcasting outlet, Gawahi TV, in Karachi. The building collapsed. Gawahi television was established in February 2013 in a joint collaboration between Catholic and Protestant communities, to "spread the Gospel of Jesus Christ to people of all religions who live in Pakistan." As reported by the television website, about 12 million people watched it regularly. Despite receiving many threats, and making many requests for security, police did not help.
About this Series
While not all, or even most, Muslims are involved, persecution of Christians is expanding. "Muslim Persecution of Christians" was developed to collate some -- by no means all -- of the instances of persecution that surface each month.  It documents what the mainstream media often fails to report.  It posits that such persecution is not random but systematic, and takes place in all languages, ethnicities and locations.
-
This message may  contain copyrighted material which is being made available for research of  environmental, political, human rights, economic, scientific, social justice  issues, etc., and constitutes a "fair use" of such copyrighted material per  section 107 of US Copyright Law. In accordance with Title 17 U.S.C. Section 107,  the material in this message is distributed without profit or payment to those  who have expressed a prior interest in receiving it for research/educational  purposes. For more information go to:  http://www.law.cornell.edu/uscode/17/107.shtml 

Sent by Odell Harwell 
odell.harwell74@att.net

 

 

  02/02/2016 08:12 AM
TABLE OF CONTENTS

UNITED STATES
Fate of civil rights leader’s clinic at risk by Natalia Contreras
Educator Jaime Escalante Being Honored in US Postage Stamp
Richard Montañez , first Latino to serve on Southern California Leadership Conference Board
ISLA: The Empowering Speaker's Bureau
Breath of Fire Latina Theater Ensemble
From Stilettos  to the Stock Exchange by Tina Aldatz
33 Below: The Story of the Chilean Miners 
Four New 2016 American Latino Television Series
My good friend, William F. Buckley Jr. by Gilberto Quezada 
Examples of City Governments' Action Against Christian's Civil Rights
Here Are the Police Officers the Media Should Have Talked About in 2015
The United West
Luis W. Alvarez, Ph.D.:  The Nobel Prize in Physics 1968 
US Congressman Ruben Hinojosa to retire in 2016
LULAC Applauds Confirmation of Luis Felipe Restrepo to the U.S. Court of Appeals for the Third Circuit 
Son Walter L. Alvarez, Ph.D. Geologist,  theory on  extinction of the dinosaurs
La herencia española en las banderas y los escudos de los Estados Unidos Por Guillermo Carvajal

HERITAGE PROJECTS
Committee on the Spanish Presence in America's Roots
Discovery Museum and Rancho Del Sueno
Galvez Opera 
Celebrating Chicano History Week, February 2-8th
Arizona House of Representatives. 56th Legislature resolution HCR 2034 Chicano History Week

HISTORIC TIDBITS
Teddy Roosevelt and John Muir laid the groundwork for our National Park Service
Descubren el asentamiento europeo más antiguo de Estados Unidos 

American Panorama: An Atlas of United States History 
The Black Legend according to Wikipedia 

Amazing Story about Morris "Moe" Berg 

HISPANIC LEADERS
Tribute to Robert S. Weddle, Texas Historian, dies at 94
Joe Vargas Aguirre, Placentia, California Civil Rights Activist, dies at 91


LATINO AMERICAN PATRIOTS
Vets on Storytelling Mission
The National World War II Museum
Joe Sanchez salutes Army Sgt. Joseph Lemm

EARLY LATINO PATRIOTS
The ‘Other’ European Ally of the Continental Army By Hon. Edward F. Butler, Sr.
Galvez Opera in the Planning Stages 

SURNAMES
Blasones y Apellidos por Fernando Muñoz Altea

DNA
Revisiting Race in the Genomic Age
Defrosting a mummy reveals a lot about germs — and human history


FAMILY HISTORY
Five Steps to Verifying Online Genealogy Sources by Kimberly Powell, Genealogy Expert
The Royal Basque Society of the Friends of the Country and America
Wanting to Connect with Family Researchers in Mexico

EDUCATION
About us Mexican Americans . . .  Chicanada 
A Step Ahead, year-old SOAR program encourages and motivates 
Rachel Mauro, receives $1,500 scholarship, CSU Global Campus, Colorado Springs
Emmanuel Gutierrez, Why-he's a-whiz-kid:- and Overcame great odds to be selected a Simon Scholar
New school named for slain Newtown teacher Victoria Soto
Check out Disposable diapers could save ton of water 
The Revolution Must be Accessible

CULTURE
Emigdio Vasquez, Chicano Art and Expression in Orange, January 14, 2016
Jan 16 - Feb 13: Mexicanos al Grito de Guerra, We didn’t cross the border, the borders crossed us”
Poems from the Rio Grande By Rudolfo Anaya
Cal State East Bay Professor Teaches Students To 'Decolonize Your Diet'
Words and Phrases Remind Us of the Way We Word



BOOKS AND PRINT MEDIA
America's Oldest Spanish-Language Newspaper Struggles for Survival
Pictures of diversity for early readers
The Toltec Art of Life and Death by Don Miguel Ruiz
Click to   "Poems from the Rio Grande" by Rudolfo Anaya  [Culture]
Click to  "Decolonize Your Diet" by Lus Calvo and Catriona Rueda Esquibel [Culture]
Click to  "From the Porch Steps" by Esther Bonilla Read  [Texas]
Click to  " From Stilettos  to the Stock Exchange"  by Tina Aldatz  [United States]


ORANGE COUNTY, CA
SHHAR February 13, 2016: Sylvia Mendez and the Orange County Landmark Desegregation Case 
SHHAR, 2016 Calendar of speakers
Soccer Sisters by Brian Whitehead
She's Got Spear-It  by Chris Haire, staff writer, The Garden Grove Journal, November 12, 2015
Latino Americans, Shared Orange County Heritage

LOS ANGELES COUNTY
The House of Aragon, Chapter 15, The College Years, by Michael S. Perez
30,000 Pray for Peace during 84th annual Our Lady Of Guadalupe procession in East LA
From South LA to Venice Beach, SPARC is restoring history.
Insurgency: 1968 Aztec Walkout by Victor Gonzalez: Chapter 12, Walkouts are Firme
L. A.'s Alley Galleries: About 80 artists from around the world are helping turn "blight into bright"

CALIFORNIA
Ballad of the Paniolo On the slopes of Mauna Kea, Hawaii's cowboys, 
      developed a culture all their own by Samir S. Patel
February 25-27, 2016: Conference of California Historical Societies, Spring Symposium 
Mariano Vallejo Timeline

A Juaneño memorial and mystery in Los Rios Park by Kathleen Luppi
Margaret Cruz, died 2015, La Ballona Rancho 
Mission Mural Honors Legacy of Chata Gutierrez
Heritage Discover Museum, Rancho El Sueno


NORTHWESTERN, US
A Man Called Aita by Joan Errea

SOUTHWESTERN, US
Border Angels 
Ghost Memories and New Mexico Folklore by Ray John de Aragon
Images of America: Lincoln, New Mexico by Ray John De Aragon
Trail Dust: Some Hispano Civil War heroes now forgotten
Frontera NorteSur: History in an E-Box


TEXAS
February 7th 2016: Ft Saint Louis massacre of 1689, Bob Bullock Texas History Museum
Henry B. Gonzalez and J. Gilberto Quezada
February 27, 2016: Summerwood Family History Conference
Rosters of Tejano Patriots of the American Revolution 1776-1783 
First Reyes to migrate to New Spain by Joel Reyes 
Harlingen unveils new downtown mural by Maricela Rodriguez
From the Porch Steps by Esther Bonilla Read
La Junta de los Ríos, believed to be the oldest continuously cultivated farmland in Texas
El Alacrán Barrio Newsletter, Houston 


MIDDLE AMERICA
Chicano History Week, First recognized in Michigan in 1985 by Margarito J. Garcia III, Ph.D.  
Detalle de la Épica Expedición de Hernando de Soto, 1538-1543
Exploración de las Carolinas y Tennessee Por José Antonio Crespo-Francés

EAST COAST
Jamestown's VIPs by Samir S. Patel

AFRICAN-AMERICAN
PBS airing: Bridging the Divide, Tom Bradley and the Politics of Race 
Dedication of More Rosenwald Schools 
Independence Heights is independent no longer
The Baobab Tree Notes Web

INDIGENOUS
Los Indios Tlaxcaltecos by Dan Arellano
Quanah Parker 
Sitting Bull  
Chief Joseph 
Geronimo
January 8th, 1865 -- Kickapoos rout Confederates in battle of Dove Creek

SEPHARDIC
Jewish Patriot Joins South Carolina Legislature, January 11, 1775
This Country that Resembles You
Saving Ladino by Robin Keats

Song of the Week: El Eliyahu
When we were in Egypt! Exhibition shows Jewish life after the pharaohs

ARCHAEOLOGY
Tracing Slave Origins- - Philipsburg, St. Martin  [under Caribbean]
Jamestown's VIPs by Samir S. Patel  [under East Coast]

MEXICO
Hathcock History: The famous Don "agua dory" Chencho Story
Historiador Dr. Carlos Recio Dávila y su apreciable familia, por Ricardo Palmerín Cordero.
Bautismo de Lucia Ana Salinas Crusen
¿Sabías que la virgen de Guadalupe es la patrona de las Filipinas?
Durante la Revolución de Independencia el año de 1813, murieron en la Cd. de Monterrey 
Defunción de varias personas que fueron ejecutadas el año de 1813

CARIBBEAN REGION
Tracing Slave Origins- - Philipsburg, St. Martin
La Enciclopedia de la Presencia Española en Estados Unidos, Pedro Menéndez de Avilés

CENTRAL & SOUTH AMERICA
Untangling an Accounting Tool and an Ancient Incan Mystery 
Exploradores Españoles en el Pacífico
News on the Archivo de "Lenchita"
Maria Guardado

OCEANIC PACIFIC
Guaján--Guam
Españoles Olvidados: Los Olvidados de Hawaii 
Iñigo Ortiz de Retes Intento de Regreso a Nueva Expaña
La historia robada del Pacificio Español
Exploraciones de la Nueva España a la actual Costa Oeste de Canadá
Guadalcanal,  Nation of Solomon Islands in the south-western Pacific
Multiples Hazañas Españnoles en el Sigo XVI

PHILIPPINES
Tango delle Rose by Eddie Calderón, Ph.D.
The English Language in the USA by Eddie AAA Calderón, Ph.D.

SPAIN
Heritage Discovery Center in California and its connection with Spain
Carlos IV Financed a Expedition to Vaccinate Subjects in the Americas, 1803-1806
La batalla por Cartagena en 1741, según el diario de Blas de Lezo
Researching the Canary Islands
Historia de la alimentacion en las Naos del siglo XVI


INTERNATIONAL
Iceland Event Lays an Infamous 1615 Event to Rest, 
        "It's no longer legal to kill Basques on sight in Iceland...!"

Tet, Take Two: Islam’s 2016 European Offensive by Matthew Bracken
Muslims "Have Nothing Whatsoever to do with Terrorism" ????