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Editor: Mimi
Lozano ©2000-2016
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Submitters or Attributed to::
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Letters to the Editor |
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Dear Mimi, This month's offerings (October) are a true gold mine! I truly enjoyed reading Rudy Padilla's story of his boyhood in Bonner Springs, KS, and the story of the afternoon during the Dust Bowl in Dodge City. Thanks to John Inclan's genealogy, I found that the Mendez family and mine have ancestors in common. I've known for a long time that my dad's Mexican and Spanish ancestry also had roots from the Royal and noble houses of Mexico, Spain, England, and France. |
It's been my pleasure to tell people of my
connection to Charlemagne, William the Conqueror, Henry II, Eleanor of
Aquitaine, Moctezuma, Hernan Cortes, and his cousin Francisco Pizarro.
Most folks think the connection to the European royalty and nobility
comes from my British mother's ancestry. It's my pleasure to
enlighten them as to my Mexican-born dad's illustrious family history. Hugs, Marge Vallazza grgrands@gmail.com |
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Just a note to
wish you well and thank you for your extreme efforts in " Somos
Primos" and in your dedication to the Latino cause. Yes, I know
that there are others that serve the cause, but you are the only one
that I personally know, so to speak. It take many voices to clear the
mis-conceptions that some peoples have about Latinos. My personal favorite is related to the word "Greasers". Back in the very old western days, when the railroad was in its infancy, they used to hire " Mejicanos ", because, supposedly they could withstand the heat and the monotony of the endless miles of walking, with a bucket of grease and a stick with a wad of rags at the end of it and greasing the tracks as they walked. |
Of course, the job
title to this was " Greasers". The people traveling in the
trains, would see these slow walking,dark skinned men and would ask,
" Who are those people?" And of course the obvious answer was,
"those are Greasers" Hence, we dark skin people to this day, are still tarred with this term. That is, until The "Bracero" program was instituted. " Que siga la Lucha" Edward Alcantar edshrl10@outlook.com www.SomosPrimos.com P.O. 490 | Midway City, CA | 92655-0490 mimilozano@aol.com 714-894-8161 |
Quotes or Thoughts to Consider | |
". . . nadie lucha por algo que no ama,
nadie ama algo que no respeta, nadie respeta algo que no conoce, por lo
que se hace necesario basar la Defensa en el conocimiento de nuestra
Historia en nuestra Cultura, en nuestra Memoria
. . . "
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ACLU Outrage: A Mountaintop Christian Victory Over the ACLU
Chapman University’s third annual Survey of American Fears Malaga shipyard uses Live Oak killed by Hurricane Ike to build 1779 replica by Rosie Carbo Pew Research Center Report: Individual income tax statistics, by income group Smithsonian Latino Center 2015 Annual Report Mexican “Repatriation” of the 1930s: 45 Years of Advocacy by M. Guadalupe Espinoza Open Letter of Concern to the Pro Football Hall of Fame Administrators, Voters, The NFL, Sportswriters and the General Public from Dr. Mario Longoria Don Eleuterio Escobar, Seed planted in 1915 for Liga Pro-Defensa Escolar / School Improvement League by Gilberto Quezada Domingo E. Pena, Memories by daughter, Rose Everett Alonso S. Perales, the eminent civil rights lawyer and fighter for Mexican Americans by Gilberto Quezada "El Mexico Americano y la Politica del Sur de Texas" Comentarios Por el Lic. Alonso S. Perales, Octubre de 1931 7th annual Digital Media & Learning Conference at Un of Calif, Irvine, Digital Dreamers by Mimi Ko Cruz Convention of States held September 26th Defaced dollar bill should be refused Spanish language is the oldest non Indian language spoken of the United States |
A Mountaintop Christian Victory Over the ACLUThis column by ACRU Senior Fellow Robert Knight was published October 22, 2016 by American Thinker..
A 27-year battle with the ACLU over the Mt. Soledad
mountaintop cross at a Korean War veterans memorial in San Diego
ended in a victory for American heritage.
[Note: Below is a Somos Primos, February 2011 article on topic.] |
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The Ninth U.S. Circuit Court of Appeals issued a
one-page ruling calling the case moot on Sept. 8 and directing
U.S. district judge Lawrence Byrne to dismiss it, which he did on
Sept. 13.
The rulings cite the Mount Soledad Memorial
Association’s purchase of the 29-foot cross and the land beneath
it from the Department of Defense for $1.4 million in July 2015.
The transfer was facilitated by legislation sponsored by Rep.
Duncan Hunter (R-Calif.), a former Marine who represents
California’s 50th District, which includes San Diego.
The ruling leaves intact the familiar sight of the
imposing cross above the Interstate 5 freeway in La Jolla, and in
effect sends the ACLU packing. Can’t you just see the poor,
dejected ACLU lawyers stomping down the mountain and throwing
their axes into the backseats of their hybrids?
The final outcome was not that surprising, given
the U.S. Supreme Court’s ruling in 2010 in Salazar
v. Buono, which approved the sale of federal property to
private ownership at a California veterans cemetery. That case
involved the Mojave Memorial Cross, which the ACLU tried to tear
down on behalf of a retired federal park official who had moved to
Oregon but said he was still offended by the 7-foot-high pipe
metal cross.
Freedom of Conscience Defense Fund founder Charles
LiMandri, who had opposed the ACLU in court since 2004 to keep the
Mt. Soledad Cross, said, “We are delighted that the
longest-running religious liberty case is coming to a successful
conclusion. This 27-year case is proof positive that when people
of good will work together for the common good, and persevere in
their efforts against great odds, momentous victories can still be
achieved.”
Beginning in 1989, the case ping-ponged among state
and federal courts, Congress, the voters of San Diego County, the
Defense Department, and many other parties. In defense of the
cross, the American Civil Rights Union (ACRU) filed a brief in
2006 at the California state appeals court and another three
briefs later in federal courts.
In 2006, the city of San Diego transferred the
property to the U.S. government, a move that the ACLU opposed. In
response, the ACRU brief stated: “Surely, virtually no one in
San Diego really thinks that by this transfer [of the memorial to
the federal government] the city government means to adopt an
official endorsement of Christianity and an official disapproval
of other religions and city residents who adhere to them. Crosses
are ubiquitous at every federal national veterans memorial in the
country.”
The local chapter of the ACLU, which had led the
fight to tear down the cross, appeared to concede that it was
finally over. “I think this now resolves the case,” David Loy,
legal director for the American Civil Liberties Union of San Diego
& Imperial Counties, told the San
Diego Union-Tribune. “The government doesn’t own the
cross or the land underneath it anymore.”
“Veterans played a significant role in fighting
the ACLU to preserve the traditional Crosses at Mt. Soledad and
Mojave Desert Veterans Memorials,” wrote Rees Lloyd, a former
ACLU staff attorney and co-founder and director of the Defense of
Veterans Memorial Project of the American Legion Department of
California, at NewswithViews.com.
That’s something to think about when the ACLU
comes to your town looking to lay waste to any lingering reminders
of America’s Christian heritage.
Sent by Odell Harwell odell.harwell74@att.net
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Respondents are more fearful of corrupt government officials (60.6 percent) than they are a terrorist attack on the nation (41 percent) – the fear of corruption topped the list for the second year, becoming even more distinct with the election drawing near. To explore the political climate, the team took two topics from the headlines, focusing several questions on conspiracy theories and Islamophobia. Almost half of respondents said they would be uncomfortable with a mosque being built in their neighborhood, with roughly one-third believing that Muslims are more likely to be terrorists and that the Muslim immigration should be banned. “A
third of the population is basically saying we need institutionalized
discrimination based on religion. That’s a scary thing for America,”
Ed Day, chair of the Department of Sociology, said. |
“There is a vicious cycle that exists here,” he said. “One that begins with people’s lack of knowledge or understanding of Islam, which gets exploited by irresponsible candidates or public officials trying to build their political careers by using fear mongering.” Ayloush said moving beyond these fears needs to be a collective social effort to educate each other and dispel misconceptions wherever they arise. Paranoia was a key factor when it came to the study’s findings on conspiracy theories. Nearly 55 percent of respondents said they believe the government is concealing information about the Sept. 11, 2001 attacks. Bader said “9/11 conspiracy” is a large umbrella that catches all kinds of theories, but the number was shocking nonetheless, he said. More than half of the respondents still think
secrets are being kept about President John F. Kennedy's assassination,
about 40 % thought the government was
hiding information about aliens, with a third believing the government
had a hand in covering up the origin of the AIDS virus. |
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It has been eight years since Hurricane Ike devastated Galveston. The hurricane packed winds of more than 110 mph and slammed the island on Sept. 13, 2008. Ike left billions of dollars in damages in its wake. Amid the death and destruction, as many as 4,000 live oak trees began dying a slow, salty death. The 100-year-old trees had provided old established neighborhoods shade during hot Texas summers. Many residents feared their precious trees were forever lost. |
Then a Florida archaeologist called Galveston city officials to ask whether they would donate the dying trees to a shipyard in Malaga, Spain. Coincidentally, Astilleros Nereo shipyard had four months before Hurricane Ike pummeled the Texas Gulf Coast decided to build a replica of the Galveztown, a 1779 brig. “I actually phoned someone in Galveston’s city administration and traveled there after getting the donation in order to pull out the live oak trunks from all the others trees and organize them for shipment to Spain,” said Sam Turner, a maritime archaeologist, historian and director of the Heritage Boatworks at the St. Augustine Lighthouse and Maritime Museum in St. Augustine, Fla. 200 tons of oak The shipyard is in the Barcaza, one of Malaga’s oldest and most historic fishing neighborhoods on Pedregalejo Beach. In addition to focusing on the preservation, reproduction and repair of vintage wooden ships, Astilleros Nereo also houses a maritime Ethnografic Ecomuseum dedicated to preserving Andalusia’s maritime history and the wooden shipbuilding tradition. Although many of the damaged live oaks ended up in the hands of skilled chain-saw artists, who crafted works of art that adorn the yards of some of Galveston’s oldest neighborhoods, more than 200 tons of the wood debris ended up being shipped to Spain. “I made the call to Galveston officials after many of the trees had been removed and were being stacked,” Turner said. “I told them I was working with Astilleros Nereo on the Galveztown project. I said they’d pay to ship the trees if the city would donate them to this project.” |
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Galvez connection Galveston is named for Spanish Gen. Bernardo de Galvez, governor of Spanish Louisiana. He played a major role in helping Americans win their independence from Britain in the battle of Pensacola in 1781. Galvez also sent arms, ammunition, medical supplies and money to patriots. HMS West Florida was a ship used by the British during the Revolutionary War. Before the siege of Pensacola, American rebels had captured it. While the war raged on, the British ship was sold to the Spanish who transformed into a brig and named it the Galveztown in honor of de Galvez. |
Spanish shipbuilders, led by Astilleros Nereo owner Alfonso Sanchez
Guitard, want to help pay homage to Galvez by rebuilding the Galveztown. They’ve waited patiently for the trees to age so they can wet them, cure them and transform them into the historic replica’s hull. “The trees needed to be wet because the wood needs to be wet in order to cure it,” Sanchez Guitard, who runs the family boatyard and museum business with his sister, said. “This has taken some time. So we’ve stored the trees high up near the village of Macharaviaya, where Bernardo de Galvez was born.” |
Project director Alfonso Sanchez Guitard, owner of Astilleros Nereo shipyard in Malaga, Spain, stands near the skeletal hull of the brig Galveztown, which was built with wood from Galveston live oak trees killed by salt-water flooding during Hurricane Ike in 2008. Sanchez Guitard hopes to sail the brig, a replica of a 1779 vessel of the same name, to Galveston when it's seaworthy. Photo by Rosie Carbo/Special to The Daily News |
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Work progresses |
On Aug. 17, 2010, the city of St. Augustine issued a proclamation thanking the St. Augustine Lighthouse and Lighthouse Archaeological Maritime Program for its tireless efforts on behalf of a broader knowledge and greater understanding of the maritime history of the nation’s oldest port city. The St. Augustine proclamation also recognized and commended Astilleros Nereo on its decision in 2008 to begin construction of the 18th century Galveztown. The proclamation cited Spain’s assistance during America’s fight for independence from Britain. |
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Slow start The Galveston tree donation was serendipitous, because the project was conceived just months before Hurricane Ike’s salty waters slowly began choking the island’s live oak trees. Jennifer Reynolds/The Daily News file photo |
Live oak is prized by shipwrights of vintage vessels because it tends to be more rot resilient than other trees. The project was originally expected to take about three years from the time the trees arrived in Malaga in June of 2010. But global economic conditions, financial setbacks and the condition of the trees themselves delayed completion of the project. “The reason it took so long for the live oak to get to Malaga was that much of it was still alive after the storm,” Turner said. “They were slowly killed by salt water intrusion. Most of the early clean-up focused on building debris, which was followed by rebuilding. Then the trees started to die afterward.” |
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U.S. trip planned Now with financial support from the Texas Society of the Daughters of the American Revolution, University of Connecticut and the Texas Maritime Institute, the historic replica may finally sail to America in the spring of 2017. But the brig’s permanent home port is yet to be determined. Meanwhile, word-of-mouth promotion of the project has reached both the United States and Europe, attracting young adult volunteers to the Pedregalejo Beach boatyard. The Barcaza fishing neighborhood and beach are situated about 10 minutes from Malaga’s city center. “This is my third time to come as a volunteer,” said Corie Wittekind, 26, a student at the School of Maritime Studies at the University of West Florida. “I do a little bit of everything. Even though I don’t speak Spanish and Alfonso doesn’t speak English we understand each other.” |
Volunteer Mattis Bastian, 23, is from Münster, Germany.“I was living in Berlin at the time I heard of this program,” he said. “I came here to learn about a specialized carpentry having to do with vintage shipbuilding. And this boatyard is where this artisanal craft is still taught. Sanchez Guitard recalled how his father, who died recently, loved Spanish history and his deep admiration for the United States. Moreover, he is more determined than ever to see his dream become a reality. “I personally have not visited the United States because I want to realize my father’s dream aboard the Galveztown,” he said. “My dream is to sail to America and arrive in St. Augustine and Galveston. And I think we’ll be ready to sail to America in 2017.” |
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More Information: Anyone interested in volunteer opportunities or offering financial support may contact Sam Turner at sturner@staugustinelighthouse.org. Or contact Astilleros Nereo and Alfonso Sanchez Guitard atasguitard@hotmail.com About the author: Rosie Carbo is a former Dallas newspaper reporter and University of North Texas graduate. She now works as a freelance journalist. http://www.galvnews.com/lifestyle/free/article_3916cb75-74a8-50db-af98-56336f08da7a.html |
PEW RESEARCH CENTER REPORT:
Latest data from the Pew Research Center found that people with incomes of less than $50,000 accounted for 62.3% of all individual returns filed ... but they paid just 5.7% of total taxes. Their average tax rate was 4.3%. Preliminary data are based on a sample of individual Income tax returns filed between January and late September 2014, which are then weighted to represent a full year of taxpayer reporting. Source: Internal Revenue Service. |
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Dear Friends, I am pleased to present to you the Smithsonian Latino Center 2015 Annual Report. This year, the Annual Report expanded to more fully represent the Center’s achievements throughout the Smithsonian and around the country. Click here: www.latino.si.edu/PDF/100716_SLC_Annual_Report_DL.pdf Thank you for your support in helping us build Latino presence, preserve our culture, and work towards a more permanent presence on the National Mall. As we review our past, we look towards the future. Join us in 2017 while we celebrate the Smithsonian Latino Center’s 20th anniversary! This milestone commemorates the hard work of the Center and you, our familia. We look forward to including you in our year-long festivities. To add to what will be a memorable year, 2017 will likely see the surpassing of the Smithsonian Campaign’s $1.5 billion goal. Learn more about our Campaign goals here. You can join the Center in making history today with an online tax-deductible contribution. Be sure to check our Twitter, Facebook, and Instagram for upcoming happenings at the Smithsonian Latino Center. Atentamente, Eduardo Díaz Director, Smithsonian Latino Center [Including the Board members, in case you know someone
and want to contact them. Mimi] |
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Those of us who have suffered and are suffering the serious consequences of the unconstitutional deportation of the 1930s owe so very much to the more than 45 years of advocacy of the Balderrama and Valenciana family. They have been involved in unending advocacy for justice to the survivors and families of the Mexican “Repatriation” of the 1930s for many decades. Without their constant and vigilant advocacy this horrendous injustice might have forever remained unknown.
At the time of her deportation, she was perfectly aware that what had happened to her family was wrong. She raised her three daughters in Southern California and never failed to tell them of the great injustice that she and her family had suffered at the hands of the American government.
Emilia Castaneda has been interviewed by countless reporters and interviewers and has appeared on countless television, radio and Internet productions. A simple google search is evidence of this.
In
2007 Emilia Castaneda was awarded the California Woman of the Year
award. She participated at the CSUF Survivors and Families
Reunion in 2006. In 2012 she was a Speaker at the Apology
Monument Ceremony. Since 2012 she has participated in the annual event
at Los Angeles Plaza de Cultura y Artes on the Mexcian
"Repatriation" of the 1930s. In 2013 Emilia Castaneda
participated in a presentation at the CSUF Women’s Center on the
topic. She has spoken and participated at many state and
national conferences about the unconstitutional deportation of the
1930s.
In 1971 as part of her California State University-Fullerton History senior class project, Dr. Christine Valenciana, the eldest daughter of Emilia Castaneda, began her research into the Mexican “Repatriation” of the 1930s. Dr. Valenciana’s research continued in graduate school until 1976. She conducted interviews which are now housed at the CSUF Center for Oral and Public History. Her interview of her mother, Emilia Castaneda, remains a poignant testimony of what so many Mexican American families suffered during the Great Depression. At that time no book had been written about the unconstitutional deportations of so many American citizens. Her interviews include survivors such as Ignacio Piña who was deported from Montana in 1931 at the age of six. Mr. Pina and his family were jailed before being shipped to Mexico without any of their belongings. The family was forced to wear the same clothes for weeks in Mexico.
Dr.
Valenciana continues to conduct oral history interviews to this day
and has written two journal articles on the topic. For years she
has presented at many state and national conferences on the topic.
In 2008 she testified at the California State Senate Education
Subcommittee for inclusion of the Unconstitutional Deportation of the
1930s in California school curriculum. Dr. Valenciana worked
with State Senator Joe Dunn, State Senator Gil Cedillo and numerous
organizations for the passage of the Apology Act of 2005. In
2006 Dr. Valenciana organized a Survivors and Families Renunion at
California State University-Fullerton. She worked with MALDEF,
the California State Parks and others for the installation of the
Apology Monument at the Plaza de Cultural y Artes in Los Angeles in
2012 and was a participant in the panel discussion at that event.
More recently she worked endlessly in the passing of AB 146 so
that the Mexican “Repatriation” of the 1930s will be included
in the California State Curriculum. In essence, Dr. Christine
Valenciana has not passed up an opportunity to further the cause of
the survivors of the Unconstitutional Deportation of the 1930s.
Dr.
Balderrama was a Professor of History and Chicano Studies at
California State University, Los Angeles for many years including
serving as the chair of the department. He was presented an
award by the Gustavus Myers Center for the study of Human Rights in
North America for his book, coauthored with Raymond Rodriguez, on the
subject of human rights in North America, Decade
of Betrayal: Mexican Repatriation in the 1930s.
Other family members have advocated as well to get the story out in the hopes that the injustice will never be forgotten. Louise Valenciana transcribed several of the interview in the mid 1970s as a CSUF student. Francisco V. Balderrama digitized the earliest interviews for the CSUF Center for Oral and Public History while a student at CSUF. He also worked with MALDEF on the wording of the Apology Monument in 2012. In 2004 Cristina V. Balderrama, won the “Best Use of Oral History”Award at the California History Day Event using interviews of the Mexican "Repatriation" of the 1930s in her eighth grade project in 2004.
Additional
Information: 1.
1. Decade
of Betrayal: Mexican Repatriation in the 1930s by
Dr. Francisco E. Balderrama and Raymond Rodríguez https://www.amazon.com/Decade-Betrayal-Mexican-Repatriation-1930s/dp/0826339735 2.
2. Emilia
Castañeda - American Citizen <!
7. Deportation
of Mexican Americans During the 1930s <!.
8. A
Forgotten Injustice <!
9. Mexican
Repatriation in the 1930s <!
11. Locals
Recall 1930s Mexican Repatriation <!-12. Taking
a Stand: Legacies of Latina Activism in Southern California <!-13. Immigrants:
The Last Time America Sent Her Own Packing
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I, Dr. Mario Longoria, Navy Vietnam
Veteran (1968), Latino Sports Historian, former college football
athlete, author of Athletes Remembered: Mexican/Latino
Professional Football Players, 1929-1970, project researcher for
NFL Films Video, curator for Latino Sports/Military Exhibits, cited
in numerous articles and books 1982 – Present (i.e. ESPN, L.A.
Times, Miami Herald, Telemundo), editor for
NBCUniversal sportswriter, and contributor to the Professional
Football Hall of Fame (PFHOF), do hereby express serious concerns
about the disrespectful treatment of Persons of Color by established
sportswriters associated with the Prestigious Professional Football
Hall of Fame selection process. I am particularly concerned about
the on-going negative treatment of Mexican American and Hall of Fame
nominee Coach Tom Flores.
In the past, I merely observed the
process and proceedings of the Hall of Fame in hopes of witnessing a
well-deserved person of color pro football athlete merit the
recognition to receive the highest honor of induction into the Hall
of Fame. As such, these events are rare and the last such event was
in 1998 when Mexican American professional football athlete Anthony
Munoz was honored.
In the last two years, I realized how
complicated the HOF nomination and selection process has become. I
see many influences, distractions, (possible) back room deals, and
allegiances which various sportswriters throughout the years have
confirmed this happens. I am also aware that many of the PFHOF
voters prefer not to seriously regard HOF nominees from the
pre-1990’s glory days because historical research is troublesome
or because there is a backlog of these
nominees. This concerns me because primary historical information
provides a greater range of information and insights that are
necessary to properly evaluate a person’s history and contribution
to a sport or other venue.
In 2015, Oakland/Los Angeles Raiders’
head Coach Tom Flores was once again nominated for induction into
the PFHOF, Canton, Ohio. I observed the process from afar with a
sense of enthusiasm and hope that Coach Flores was successful in the
voting and advance in the process. However, the process, in my
estimation, was dismissed by commentary from noted sportswriters.
One in particular is Sports Illustrated writer Peter King,
who dating back several years continues to dismiss Coach Tom
Flores’ HOF nomination in a manner that in my opinion is
disrespectful and does not reflect well upon the process. For
example, in 2010 there was a social media exchange between
sportswriter John Lopez and Peter King on the topic of Coach Tom
Flores’ HOF nomination. Mr. Lopez comments to King, “At some
point Peter, Tom Flores HAS to be elected.” King replies, “All
due respect, I doubt it.”
Apparent to me by his response,
King’s verbiage “All due respect” only accentuates the phrase
“I doubt it” and implies that he possibly speaks for all HOF
voters. I ask “What are his reasons to single out Coach Flores’
and his nomination? From this informational exchange I can only
surmise that King may not like Flores personally. Therefore to
illustrate my point of the apparent dislike of Flores and other
Mexican American professional athletes I selected a sampling of
tweets sent to King, in which, he summarily and continually discards
Tom Flores as well as Jim Plunkett from the HOF discussion and
nomination without providing complete information.
On September 28, 2015 King received a
series of tweets regarding HOF candidacy and votes for Tom Flores
and Jim Plunkett. The tweets captured a range of inquiries,
concerns, and disappointments. For example:
Bob Dermer tweets “Flores and
Plunkett: 2 Super Bowls each. No HOF?
Eric Beaulieu: “Then it’s time to
turn in your voter’s card.”
Duncan Irschick:”Never understood why
Flores not a lock – Coughlin often noted as possible candidate –
but Flores has two rings”
Salvatore Veechio: “But if they were
former Steelers, they would be shoe-ins.”
RO20: “They probably have to pass
away first like Stabler SMH.”
EatMy Jorts: “This is pathetic.”
Gene Egdorf: “Yet you support Stabler.”
Carlos Becerra: “T. Flores was a
trailblazer for Latinos in the sport and should be recognized by the
HOF.”
CJG: “Come on guys. Moon never won a
super bowl but HOF. If they were different race HOF.”
To these and other tweets, Peter King
confidently replied: “I doubt it. Sense no momentum for either.
Rest of career doubtful on HoF credentials.”
There is no doubt in my mind that
King’s language underlies a motive or an agenda that may be
outside the parameters of the PFHOF established selection process.
Whatever the case may be there are serious issues that need to be
discussed openly and remedied.
Also in 2015, there was a situation
that did not involve Peter King specifically but rather all the HOF
voters. The situation attests to a matter of simple courtesy and
professionalism. I refer to a Coach Tom Flores historical brief that
was prepared and sent to all 46 HOF voters. The purpose of the
16-page brief was to educate the voters on Flores’ pro football
career. The brief contained documented historical information on
Flores the pro football Player, Head Coach, General Manager, and
Team President. The only information not on the brief is his Front
Office and Competition Committee responsibilities. However, there
was not a single PFHOF voter (out of 46) who possessed the simple
courtesy to acknowledged receipt of the brief. I surmise that
possibly PFHOF voters do not accept this information and if they do
what are the protocols to acknowledge receipt?
Early in 2016, the PFHOF voters
completed the selection process and announced the names of those to
be inducted into the prestigious PFHOF. I congratulate all the
inductees but express disappointment that Tom Flores was not among
those honored. However, this time around, there is controversy
surrounding one of the inductees, in which, claims were made that
Tony Dungy is the first person of color to win a Super Bowl
Championship; which is not true. I further understand the initial
claim was made by the NFL in conjunction with the PFHOF, and aired
on the NFL Network, but nonetheless incorrect and continues to be
incorrect because on NFL’s YouTube, it still specifies that Tony
Dungy is the first person of color to win a Super Bowl. With all
these professional entities making such an erroneous claim is indeed
an embarrassing historical blunder.
In this matter, Peter King was
questioned about Coach Tony Dungy’s induction into the HOF and,
once again questioned about Coach Tom Flores’ nomination, he
responded on his Monday Morning Quarterback website. He says:
I think I said I would answer a
question about why Tony Dungy is in the Pro Football Hall of Fame.
Why would a coach with the 22nd most wins, and a 9-10
play-off record, be in the Hall? A few thoughts. His 10.7 wins per
season is best in NFL History. His teams made the playoffs a record
10 straight years. He’s the first African-American to coach a
Super Bowl winner…
He continues in his reply to address
what the PFHOF asked the voters to consider and states, “I asked
the Hall rules maestro Joe Horrigan about whether we should consider
the African-American aspect of his candidacy.” But he did not
include Horrigan’s response in the text. I wonder if the omission
was done on purpose or just an oversight. Nonetheless, I now believe
the voters were somehow influenced to exclude Tom Flores as well as
Jim Plunkett from HOF consideration. He then proceeds to state, and
I paraphrase, that Tony Dungy has influenced many coaches and led
them into the profession. After two other similar comments, King
finally addresses the question on Tom Flores, he says: Now,
one other point. Many of you wonder about Tom Flores and his two
Super Bowls titles. I answered this quite a few times, but my point
on Flores is this: 12 years coached. Six winning seasons. 39th
all-time with 95 regular season wins, and 14-34 as a coach away from
Oakland…The two Super Bowls are meaningful….But to me, the body
of work isn’t there.
What does Peter King mean by the phrase
“The Super Bowls are meaningful?” Why does he not explain
what he means by the term “meaningful?” Although, it is a
complete sentence it does not complete his thoughts about what he
really means. Therefore, I’ll take the opportunity to place the
phrase in the proper perspective. This is what can be said instead:
Tom Flores is the first Person of Color
to coach and win a Super Bowl
Tom Flores is the first Mexican
American to coach and win a Super Bowl
Tom Flores is the first Person of Color
and Mexican American to coach two Super Bowl Championships.
Tom Flores is a Super Bowl Champion as
a player
Tom Flores is a Super Bowl Champion as
an assistant coach
Tom Flores is an American Football
League (AFL) Champion
Tom Flores is a Super Bowl Runner-Up
Champion as a contributor.
Tom Flores revived Jim Plunkett’s pro
football career and guided his path to two Super Bowl Championships,
a Super Bowl MVP and Comeback Player of the Year recognition
Tom Flores is identified as a minority
head coach and becomes a point of reference for
racial issues in the NFL pertaining to the lack of African
American football head coaches
Tom Flores is
recognized by Marlin Briscoe in his book, The
First Black Quarterback: Marlin Briscoe’s Journey to Break the
Color Barrier and Start in the NFL. Briscoe and his co-author
Bob Schaller devote Chapter 18, titled “Tom Flores Offers
Rehab,” to gratefully acknowledge Flores for his intervention and
help in his life.
What does this mean? It means Six (6)
games at the highest level of professional football competition:
Five (5) victories and One (1) Runner-up Championship. Also, in the
history of professional football no Player/Assistant coach/Head
coach has ever achieved this many wins. Likewise, Coach Tom
Flores has also positively influenced and assisted both players and
coaches in the profession - past and present.
My initial observation of Peter
King’s written word is too much emphasis on certain and limited
information. This could also mean a focused one-dimensional view
that does not allow any flexibility. His views represent the
rhetorical glass of water that is half full or half empty depending
on one’s views or inclinations. Whether or not this is the case
for King, he does not respect or accept the totality of Tom
Flores’ accomplishments and contributions.
In my opinion, King should re-examine
his views and evaluate Flores like he did Tony Dungy; he should
think outside the box and view his historical firsts and
contributions in the proper context. Over the last three years, Tony
Dungy has been a finalist and I understand that each time Dungy is
discussed by the voters the discussion sessions are the longest
compared to other nominees. I wonder if Tom Flores’ name ever came
up and dare to say it did. But more than likely, pushed aside for
reasons I can only speculate are unfair or disrespectful.
Interestingly, King has never referred to Tom Flores as a “person
of color” like he did with Tony Dungy, and his failure to do so is
probably the central problem.
Who is and who is not a person of color
and what does cultural diversity mean? For the record, Tom Flores is
a Mexican American and therefore a person of color and a member of
the cultural diversity paradigm. Unfortunately, King and possibly
other sportswriters do not have a basic understanding of what the
phrase “person of color” actually means and what “cultural
diversity” includes. First and foremost, it does not only mean
“Black.” It also includes Mexican American, Native Americans,
Puerto Ricans, Cuban Americans, Chinese American, Japanese American,
and numerous others ethnicities and nationalities. This apparent
ignorance is probably the reason why the Mexican Americans in
professional sports and other aspects of American society are
ignored, stigmatized, and excluded. In other words –
racialized.
What then can be done to bring serious
attention and change to this situation? Can it be turned around?
Will the voters do serious research about the nominees, vote
independently, and not be led or influenced? Will Tom Flores ever
receive the honor of being inducted into the PFHOF? My hopes are he
will, but today as in the past, there are no expected guarantees or
assurances, especially for Mexican Americans. All I ask is fairness,
equality, and respect for all people.
I close with the question that I
understand is a measurement for the HOF voters to consider, “Can
the history of professional football be written without the
contributions of the nominee - Tom Flores? I emphatically state, it
cannot!
Respectfully,
Mario Longoria, Ph.D.
Latino Sports Historian
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Seed planted in
1915 |
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On a nice, warm, and sunny afternoon during the second summer session at St. Mary's University in 1969, I was a graduate student and was walking from the History Department towards my dorm (Charles Francis Hall) when I was stopped by a friend and fellow classmate. He asked me pointblank if I needed some extra cash. I looked at him with a puzzled look on my face and slowly responded in the affirmative. Working half-a-day in the History Department under the Work-Study Program was barely enough to meet my personal and academic financial needs. But, at least I had a job! Knowing that I had previously worked with Miss Carmen Perry in the Laredo Archives housed on the third floor of the Academic Library (now the Louis J. Blume Library), he knew my experience in cataloguing archival documents. |
According to records the family moved to Corpus Christi, Tx in 1935. My grandfather Placido Pena owned a meat market and indulges his grandchildren with cookies and candies kept in large glass containers in his market. My grandmother Rose Everett Pena a quiet woman worn long skirts, would make cinnamon tea with lots of sugar when we visited. Grandmother’s rose bushes were beautiful and bountiful most blending two colors. Her grandfather (Capt. Jack) made history in the 1800’s during the Mexican-American war. A dynamic young man from Mobile, Al whom I tend to believe were traits passed to my father. |
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As an adult I took my grandmother’s last name Everett to honor her. I was given her first
name so it was meant to be. My grandmother’s personal history went beyond what little
any of us knew of her. During his teenage years dad contracted tuberculosis and was institutionalized a few years, as told by my mother. My parents married in 1941. Dad was 25 yrs old, mother 17 yrs old. They met at a dance. My mother’s name was Ofelia Palacios they had four daughters. My mother came from a large family from a small town in Texas. They enjoyed themselves by going to weekly dances with their mother. The story goes my grandmother Antonia de la Garza Palacios thought dad was a good match for my mother….because he was always dress to the nines.
At age twenty-eight my father started his career as a disc jockey (not what we think of
today) for a Spanish-language radio station KCCT in the mid 1950’s. I’ve hear stories of
Dad locking himself up in the radio studio blasting someone for wrongdoing. He ignored
phone calls telling him to stop….he did not. Until someone came with a set of keys. Dad
was blessed with a personality, charm, a sense of dignity and kindness for others at a
very young age and continued til his demise.
My father was posthumously inducted into the Tejano R.O.O.T.S. Hall of Fame and
Museum. In 2002 he was inducted into the Texas Conjunto Music Hall of Fame.
My father would have like this honor very much. My father brought music, entertainment
to the thousands in South Texas. He was responsible for heading charities for those
who needed assistance. They always came to my father for his support. At times came
knocking on our front door.
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Capt. Jack fathered 10 children with wife Antonia Flores Everett whom he met in
Meir, Mx. she was 14 yrs.old. She would inherited hundreds of acres in San Diego, Tx. After
Capt.Jack’s death, she left Meir, Mx to remain in Texas, even though some of her
children were born in Texas. Today, there are thousands of Everett’s living in Texas.
Anyone with the Everett name I’m sure I could be related to them. I purchase the 500 + pages book, “Everett/Everitt Family A Genealogical History” by Alvaretta Kenan, Register Certified Genealogist...David M. Foley, PH.D. Editor. The book was sent to me from the library of genealogy in Georgia. Rose Everett . . . reverettex@gmail.com |
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7th annual Digital Media and Learning Conference |
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Immigration issues were the main topic of a featured conversation between Pulitzer Prize-winning journalist and undocumented immigrant Jose Antonio Vargas and Henry Jenkins, USC Provost’s Professor of communication, journalism and cinematic arts, during the 7th annual Digital Media and Learning Conference at the University of California, Irvine, Oct. 7. Vargas, who came to America from the Philippines when he was 12 and found out he was undocumented at 16 when he tried to apply for a driver’s license but realized his green card was fake, kept his immigration status a secret until he outed himself in the New York Times Magazine five years ago. As a Washington Post reporter a few years before then, he found other undocumented young people all over the country using social media to tell their stories. “I started watching these videos as early as 2008 and started feeling really guilty,” Vargas recalled. “The very people who legally aren’t supposed to be here are using these technologies to tell you who they are, to frame their own narrative, to tell their own story.” Today, as publisher of the websites, EmergingUS.com and DefineAmerican.com, he is telling the stories of immigrants in America to advance a cultural shift. “You cannot change the politics of immigration unless you change the culture in which people talk about immigration,” Vargas said. Migration, he added, is the defining issue of the 21st century. “There are 244 million migrants — 4% of the population — around the world…. My iPhone has more migrant rights than I do. This can be manufactured in China, delivered to Cupertino and then to New York, where I bought it. Meanwhile, I’ve been in this country since I was 12 and I haven’t been able to leave. It’s been 23 years.… Why is it that goods and commodities can travel anywhere and people can’t?” Moreover, he asked, “why is it that when white people travel — manifest destiny, white man’s burden — it’s courageous, it’s essential, it’s the new frontier? When people of color travel, it’s a question of legality.” For undocumented youth, Jenkins said, the struggle to survive is incredibly urgent, but long-term cultural change requires the ability to envision something beyond the immediate and think about the next direction. Jenkins and his team of researchers found that pop culture provides the language for today’s young activists. The Harry Potter Alliance, for example, uses Harry Potter to get people concerned about various forms of human rights. “The idea is that maybe we need Harry Potter to bridge between our world and the problem area, and form empathy through fiction,” Jenkins explained. “When we started looking at the dreamers, we discovered they also needed popular narratives, empowering narratives that could bridge capital between their group and other groups. We discovered how central superhero stories were to that generation of activists.” When he encountered undocumented youth fighting for their civic and education rights, they frequently referred to Superman as part of the narratives they tell about their issues. “If ever there was an illegal alien in the United States who deserved to be called that, it’s Kal-El from the planet Krypton,” Jenkins narrates in Fusion’s video, “The Civic Imagination.” “His parents sent him away to a new world, seeking a better life. He crossed the border in the middle of the night and was adopted by an Anglo family that told him to hide where he came from. So, he masked his ethnic identity and goes out and fights for truth, justice and the American way.” Created by two immigrants, “Superman” from the beginning was about immigration, Jenkins said. “When dreamers reclaimed Superman, they were literally going across 70 years of history to reconnect with earlier generations of activists. It’s become a powerful way of communicating among themselves what is to be an undocumented dreamer seeking a better life for yourself and your family.” Connections between all races and groups need to be forged, Vargas stressed, because “immigrant rights is connected to the Black Lives Matter movement, which is connected to the women’s rights movement, which is connected to the LGBTQ movement, which is connected to income inequality among all races. Until we actually talk and engage with lower-income white and black Americans in this country, how are we going to have any change?” Through his video documentaries and essays on EmergingUS, Vargas is telling the story of today’s race and equity issues. “This is a crucial struggle of our time,” Jenkins said. “Grass roots media solves it on one level. We’re seeing stories of dreamers that wouldn’t have gotten out in any other way and any other moment in history because they’re able to take advantage of the resources of the digital. But, if we don’t change Hollywood and we don’t change the news industry, there’re some fundamental issues that are not going to be addressed…. It’s important that we have these discussions.” |
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Only the internet and social media, Vargas added, are equipped to answer the question: how do you define American? And, “how willing are we to challenge ourselves and to go deeper and to get uncomfortable?” The full conversation between Vargas and Jenkins is available online. Mimi Ko Cruz | Communications Manager University of California Humanities Research Institute Digital Media and Learning Research Hub | dmlhub.net DML Central Blog, dmlcentral.net | UCHRI.org o: 949.824.4587 | m: 714.932.8589 | mcruz@hri.uci.edu |
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Sept 26: Representatives from all fifty states gathered in Williamsburg, Virginia for our first dry-run of a Convention of States. A total of 137 commissioners, including 115 sitting state legislators and 22 non-legislator citizens took part in walking through the Article V process, scrutinizing it every step of the way. They discussed, debated, and ultimately proposed six amendments--proposals that would place tangible limits on the federal government. The event was a smashing success. As Michael Farris, remarked, “The events at Williamsburg will be remembered as a turning point in history. The spirit of liberty and self-government has been re-ignited.” |
The committees formed
were: 1. Fiscal Restraint Committee 2. Federal Legislative and Executive Jurisdiction Committee 3. Term Limits and Federal Judicial Jurisdiction Committee In 2016 alone, Indiana, Oklahoma, Tennessee, and Louisiana joined Georgia, Florida, Alaska, and Alabama in passing the Convention of States resolution to limit the power and jurisdiction of the federal government. |
You do not have accept a defaced bill
such as this. Refuse it and the activity will stop. |
Imagen y leyenda de J Crespo en "Españoles olvidados" https://www.facebook.com/photo.php?fbid=1747091625530283&set=gm.487129344820963&type=3&theater También se les debe recordar de todas las lenguas nativas antes de que llegaran los Peregrinos de Plymouth. Enviado por Dr. Carlos Campos y Escalante campce@gmail.com |
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Hello Mimi, A good friend from Zapata, Texas, Anselmo Treviño, sent me the following attachment, which I would like to share with you. It is a very interesting booklet by Alonso S. Perales, and is entitled, "El Mexico Americano y la Politica del Sur de Texas, Comentarios Por el Lic. Alonso S. Perales, Octubre de 1931." This document is a historical jewel. I had read the title before in several sources when I was doing research for my M.A. thesis on Eleuterio Escobar and later on Father Carmelo A. Tranchese, S.J, but I thought that it was a book. Now, because of his generosity and thoughtfulness in sending it to me, I know better. My estimation is that this booklet is priceless for several reasons. First of all, it was written by Alonso S. Perales, the eminent civil rights lawyer and fighter for Mexican Americans. I am well acquainted with him and I believe last year I emailed you an essay on him and his active involvement with the LULAC. He compiled from his letters, essays, and speeches a two volume instructive work entitled, En Defensa de Mi Raza. While at St. Mary's University, I did research on him and went to his house several times to interview his wife, Marta Pérez de Perales. She was a widow then. He had passed away in 1960 at the age of 62. Secondly, at the beginning of the booklet, Perales lists several prominent Mexican Americans from San Antonio who were actively involved in the fight for justice and civil rights. When I was doing my research on Eleuterio Escobar, I knew that he owned a furniture store because he told me about it, but I had no idea what was the name of the store (Muebleria Escobar), nor where it was located, until I read it in the booklet. And, the furniture store was located about eight blocks from Our Lady of Guadalupe Catholic Church, on El Paso street. Ruben Rendon Lozano is listed as Presidente of the West Side Civic League. He was a well known pillar of support for the Mexican Americans who lived in the West Side of San Antonio. In 1936, he wrote a very informative book, which I have in my personal library, entitled, Viva Tejas: The Story of the Tejanos, the Mexican-born Patriots of the Texas Revolution. Henry Guerra owned the Angelus Funeral Home and even after his death, it is still in business. He was the first Mexican American newscaster on a major English language radio station in San Antonio. Then, he made the transition into television and was also the first Mexican American newscaster for WOAI-TV in San Antonio when television came to the Alamo City in 1949. I have an autographed copy of his slim tome entitled, Henry Guerra's San Antonio: A Unique History and Pictorial Guide, which was published in 1998. His distinguish and rich baritone voice resonated with determination and verve and was well known throughout San Antonio. He always closed the evening news with his familiar trademark: "Good night y Muy Buenas Noches." In the 1990s, he was the chairman of the Bexar County Historical Commission and I was the chairman of the Oral History Committee. Under his guidance and with the leadership of Dr. Félix D. Almaráz, Jr., we accomplished many important tasks and projects. I truly enjoyed attending the monthly meetings. Isidoro Chapa was the owner of the well known F.A. Chapa Drugstore, which was located in downtown San Antonio, at the corner of Commerce and Santa Rosa. The building is still standing, but the drugstore closed many years ago. I also noticed the name of Dr. Joaquín González Cigarroa and his medical office is listed at 406 Houston Building in San Antonio. He lived in San Antonio with his wife, Josefina González de la Vega, a pharmacist, and their three children: Joaquín González Cigarroa Jr., Leonides, and Rebeca. In 1937, he moved his family and his medical practice to Laredo where he became a prominent family doctor. He passed away in 1964. According to a brief biography online, he moved to Laredo and changed "his name to his mother's maiden name, Cigarroa", to avoid getting confused with another physician by the same name. But, this could not be accurate because according to this booklet, he is already using his mother's maiden name, and this was in 1931, six years before he moved to Laredo. And finally, Alonso S. Perales mentions Dr. O. Douglas Weeks, a renowned professor of political science at the University of Texas. A year before the publication of Perales' booklet, "El Mexico Americano y la Politica del Sur de Texas, Comentarios Por el Lic. Alonso S. Perales, Octubre de 1931," Dr. Weeks had published "The Texas-Mexican and the Politics of South Texas," in the American Political Science Review (August 1930), pps. 606-627. In Perales' booklet, he highly recommends that every Mexican American, who is interested in the political development in Texas, should read Dr. Weeks' article. His comments on the article are very instructive and informative. Alonso S. Perales also served the State Department as Ambassador to Peru, Bolivia, and Chile to bring an end to the Pacific War of the Pacific, between Peru and Bolivia versus Chile. At issue was copper in the desert that Chile coveted, backed by German military advisers. Peru was backed by French army advisers. Bolivia was the big loser, because it lost its access to the Pacific Ocean and its copper fields, which went to Chile. More historical facts: The Angelus Funeral Home was founded by Henry A. Guerra’s parents. When the elder Henry Guerra (the father) died, doña Elvira, the widow, and her son Henry, Jr. managed the funeral home. Henry’s prominence as a radio broadcaster helped the funeral business with his presence at the cemetery. Finally, Ruben Rendon Lozano became editor and publisher of La Prensa. May God bless your tremendous work. Gilberto |
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To read the entire booklet, please
contact Gilberto Quezada.
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Horses
& Heroes |
No other animal has played so great a role in
the history of warfare as the horse.
For thousands of years, nations have risen and fallen by the
participation of the horse. In recognition of the long and illustrious
relationship between the horse and the branches of the American
military, we salute this enduring relationship. Today, horses have a vitally important role in
continuing to serve our veterans returning with physical and emotional
wounds and to their families. Horses help our heroes heal through
experiencing the joy, peacefulness, solace, compassion and unconditional
love that the horses have to offer. This creates special relationships,
companionships and bonds that is necessary in every facet of life. Our program offers an opportunity for our
heroes and their families to overcome their fears and build a confident
lifestyle. Whether suffering from post-traumatic stress disorder (PTSD),
physical wounds, the invisible wounds of war or the stress of frequent
deployment, horses help reconnect families and build relationships.
Our horses help our Veterans and their families deal with a broad
range of mental and physical health issues: •
Acute stress related issues •
Addictive behaviors such as chemical dependency and eating
disorders •
Anger management, depression, adjustment issues •
Trauma resolution, impulse control issues and suicide
|
CAREM / El Camino Real de las Californias as World Heritage Site Update |
---------- Forwarded message ---------- From: Maria G Benitez <m.g.benitez.ctc@gmail.com> Date: Wed, Oct 5, 2016 at 9:39 AM Subject: Fwd: CAREM / El Camino Real de las Californias as World Heritage Site Update To: "Robert E. Smith" <pleiku196970@yahoo.com>
Hello Primos. I do not know how many of you are
aware that there is an organization working to have El Camino Real
and all of the missions in Northern and Southern (Baja) California
become members of the UNESCO Heritage Sites. They have sent
me this update and I thought you might be interested in knowing
about what is happening. I am trying to make contact with UNESCO
to get the Route of the Pobladores from Mission San Gabriel
to Olvera Street also included as a UNESCO site. And then
hopefully we can do something about the atrocity which was done to
the Historic Cemetery in Los Angeles.
---------- Forwarded message ----------
From: Robyn Adriance <radriance@hotmail.com> Date: Tue, Oct 4, 2016 at 1:23 PM Subject: CAREM / El Camino Real de las Californias as World Heritage Site Update To: Robyn Adriance <radriance@hotmail.com> Dear friends, Thank you for your continued interest in El Camino Real de las Californias as a World Heritage Site Initiative. CAREM is pleased to report the Project’s progress and ongoing activities.
In April, the second leadership meeting was held in Tecate, B.C. hosted by Corredor Histórico CAREM, A.C. (CAREM). Leadership was represented from all three states involved in the project – Baja California Sur, México, Baja California, México, and California, U.S.A. At this meeting, the leadership and core working group members presented progress reports on the nomination of El Camino Real de las Californias.
CAREM has been working all year with the Instituto Nacional de Antropología e Historia (INAH) on a public participation program. This program informs landholders and inhabitants along the cultural route on the peninsula of Baja California, including the people in Ejidos, Ranchos, communities, governmental departments in control of portions of the route, and others of the El Camino Real de las Californias effort.
We started our campaign earlier this year with the first expedition into the far-reaching areas informing landholders and inhabitants what a UNESCO project is, examples of other UNESCO sites around the world, and how it may affect them. Meetings were then opened for discussion and questions. There has been great interest and support at every meeting to-date, and CAREM and INAH’s team have repeatedly been invited to various areas for presentations and discussions.
Recently, our team has started presentations and dialogs with the indigenous communities on the peninsula and they have also been met with interest and support. These presentations will continue to the end of 2016 and on. Our native people realize that after centuries, this effort will give them the opportunity to record their part in this history for the world to see and know. They are also quite interested in participating in the development of management plans for sites along the route.
During this period in 2016, INAH has been working on the documentation and inventory necessary for the nomination of the historic corridor on the peninsula of Baja California.
In August, the first of several Alta California Presidio District Committee Meetings was held in San Diego and was hosted by California Missions Foundation (CMF). The meeting took place at the historic Cabrillo National Monument at Point Loma and featured representatives from Sacramento, California Native Sovereign Nations, the CMF Board, historical groups from San Diego and surrounding communities, early California descendants, as well as CAREM and INAH officials from the northern half of Baja California. One result of these meetings was the formation of the San Diego District Research Team, which is working toward developing public participation projects and other supportive activities. The San Diego District Research Team is currently in the process of organizing a local volunteer training workshop and will soon be sending out more information about this project.
CAREM continues to work with historians, archeologists, anthropologists, government institutions, and the public on the peninsula of Baja California to accomplish this important project.
How Can You Help?
1. Ask to be on the CAREM mailing list (Email your request to Zella Ibáñez): zella@prodigy.net.mx 2. Write a letter of support to: CAREM, P. O. Box 280, Tecate, CA 91980 3. Make a tax deductible donation to help raise the funds for completion of the nomination:
For more information about the nomination of El Camino Real de las Californias as a World Heritage Site please visit CAREM and CMF.
For more information on cultural routes, please see the ICOMOS Charter on Cultural Routes [click here for English] or [here for Spanish]. Thank You Sincerely,
Robyn
Adriance
Corredor Histórico CAREM, A.C. Historic Corridor Working Group Research Data Manager PO Box 131291 San Diego CA 92170-1291 619-820-4096 |
Registration is now open for LHC's next national gathering - Reunión 2016 - this November 18th and 19th in Houston, Texas. We hope you will join us!
One of the most
effective strategies LHC
has used to connect and
build a widespread
community of Latino
preservationists is
holding national
gatherings. Our first
gathering was held in
Tucson, Arizona in May
2015 and brought
together over 100 people
to chart a course for
the future of the
organization. Our next
national gathering is a
two-day conference
featuring top voices in
the Latino historic
preservation movement
with panel discussions
covering topics such as:
Discussions about
these critical issues
will be led by over a
dozen guest speakers
from across the country,
including: Dr. Antonia
Castañeda, Dr. Yolanda
Leyva, Dr. Nicolas
Kanellos, Marta V.
Martínez, Adán
Medrano, Jesús
Najar, Dr. Ray Rast,
Graciela Sanchez, Dr.
Mario Sanchez, Mika
Selly, Albert Valtierra
& Dr. Tomás Ybarra-Frausto.
Fifty years after
the passage of the
National Historic
Preservation Act (1966),
the conference is a rare
opportunity for
practitioners and
advocates of Latino
preservation to meet and
exchange ideas and will
follow the National
Trust for Historic
Preservation's weeklong
PastForward conference,
which ends on November
18. Hundreds of
preservation
professionals will be in
Houston for this
conference and Reunión
2016 will build upon
this momentum with a
Texas Latino focus. Held
at Teatro Bilingue de
Houston, an important
Chicano/Latino arts
organization established
in 1977, Reunión 2016 is
open to all interested
in preserving our
nation's diverse Latino
heritage.
Registration is only $25 or $10 for students with school ID. Discounted hotel rooms are available at the SpringHill Suites Houston Downtown/Convention Center. For more information: atinoheritageconservation@gmail.com
Sent by Sylvia Gonzalez sgonzalez@savingplaces.org Forwarded by Sent by Monica Smith tortelita@aol.com
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Sylvia
Gonzalez was kind enough to send this message focusing on what they
selected as of importance to Latinos. El
Segundo Barrio and Chihuahuita Neighborhoods—El
Paso, Texas:
Centers of Latina/o community life for more than a century, these
neighborhoods are now experiencing increased demolition. Embarcadero
District—San
Francisco, California:
One of the nation’s most beloved historic areas, the Embarcadero must
adapt to the threats of seismic vulnerability and sea-level rise. The
Sunshine Mile—Tucson,
Arizona: An
architecturally rich commercial corridor populated by smaller-scale
midcentury buildings, many of which could be lost if a new
transportation plan moves ahead. (Read
this 2014 Forum Blog post to learn more about the Sunshine Mile.) Click
here
to read more. Sent by Sylvia Gonzalez sgonzalez@savingplaces.org It is not as if locations and events are not known, many have been slowly gathered, but they have not been given the public visibility deserved. Presidents and dignitaries met with Dr. Garcia in the
wooden structure in Corpus Christ to discuss national issues. I am hopeful that the Latinos in
Heritage Conservation leadership will consider an effort to identify and
lobby for the Dr. Hector P. Garcia, M.D. Clinic to be selected in 2017
as a historic site deserving to be preserved. Thank you . . . Mimi |
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The 2016 list includes historic places in America’s urban areas at a time when cities across the nation are experiencing a resurgence. Millions of Americans are choosing to relocate to urban areas, with many opting to live in distinctive, character-rich older and historic neighborhoods. Preservation is playing a key role in this trend, and our research suggests that older buildings are one of the most powerful tools we have for the continued revitalization of our nation’s urban centers. While bringing attention to urban sites, the 2016 list also includes places that reflect the broader diversity of America’s historic places. Dozens
of sites have been saved through the tireless work of the National
Trust, its partners, and local preservationists across the country. Many
more sites are now considered "favorable" and are on the path
to a positive solution. Still, others remain threatened, and the
National Trust and its partners continue in their efforts to protect
these important endangered places.
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Photo:
Policemen inspect a 'lumber truck' during prohibition (1926) URL Photos Lockheed Plant during WWII Los Esclavos Olvidados de America, Los Irlandeses Irish: The Forgotten White Slaves
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LOS ESCLAVOS OLVIDADOS DE AMÉRICA, LOS IRLANDESES |
Cuando hablamos de esclavos y de América, la primeras imágenes que nos vienen a la cabeza son las enormes plantaciones de algodón donde los esclavos traídos de África trabajan de sol a sol. Pero hubo otros esclavos, en este caso blancos y casi olvidados por la historia, que sufrieron las mismas penalidades… los irlandeses. En el siglo XVI, los españoles fueron los primeros europeos en utilizar esclavos africanos en el Nuevo Mundo (islas de Cuba y La Española). Más tarde, portugueses, holandeses, franceses y británicos hicieron lo propio en sus respectivas colonias (Brasil, Antillas, Norteamérica…). Las colonias británicas en Norteamérica también fueron utilizadas para el destierro penal de criminales convictos desde principios del siglo XVII hasta la independencia, y posteriormente a Australia entre 1788 y 1868. Además de estos criminales, los ingleses enviaron a sus colonias norteamericanas a los irlandeses, sobre todo católicos, que se rebelaron contra la opresión inglesa… vendidos a los colonos como mano de obra. Mujeres y niños esclavos El comercio humano comenzó cuando James II, rey de Inglaterra, vendió 30.000 prisioneros políticos irlandeses como esclavos al Nuevo Mundo. A mediados del siglo XVII, los irlandeses se convirtieron en la principal fuente de ganado humano para los comerciantes ingleses… el 70% de la población total de las islas Antigua y Montserrat eran esclavos irlandeses. En la década de 1650 más de 100.000 niños irlandeses, entre 10 y 14 años, fueron separados de sus padres y vendidos como esclavos en las Indias Occidentales, Virginia y Nueva Inglaterra; 52.000 más, en su mayoría mujeres y niños, fueron vendidos a Barbados y Virginia; 2.000 niños se vendieron a Jamaica… Ni eran criminales ni tampoco, como se ha tratado de vender, tenían contratos de servidumbre. SLAVES Además, eran más baratos que los africanos (en el XVII, un esclavo africano costaba unas 50 libras esterlinas y un irlandés no más de 5) y los hijos nacidos de esclavos blancos seguían siendo esclavos incluso en el caso de que su madre obtuviese la libertad, así que las madres permanecían con ellos. Los colonos, para maximizar sus recursos, decidieron utilizar a las mujeres/niñas irlandesas – además de para su beneficio propio – para cruzarlas con africanos y criar mulatos. Estos nuevos esclavos rompieron el mercado… se podían vender por un precio superior a los irlandeses y salían más baratos que los africanos. Esta práctica de mestizaje esclavo se extendió hasta que en 1681, por las presiones de la Royal African Company a la que la Corona británica había concedido el monopolio sobre las rutas del comercio de esclavos africanos, se aprobó la ley “Forbidding the practice of mating Irish slave women to African slave men for the purpose of producing slaves for sale” (Prohibida la práctica de acoplamiento de esclavas irlandesas y esclavos africanos con el fin de producir esclavos para la venta). En 1807 el Parlamento Británico aprobó la Ley para la Abolición del Comercio de Esclavos, bajo la cual los capitanes de buques de esclavos podían ser severamente penados por cada esclavo transportado. Esta fue superada por la Ley Abolicionista de 1833, que liberó todos los esclavos del Imperio Británico. http://historiasdelahistoria.com/2012/11/15/los-esclavos-olvidados-de-america-los-irlandeses Dr. C. Campos y Escalante campce@gmail.com |
IRISH: THE FORGOTTEN WHITE SLAVES
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They came as slaves: human cargo transported on British
ships bound for the Americas.
They were shipped by the of thousands and included men, women, and even the youngest of children. http://1.bp.blogspot.com/-UTqyX2xvq5o/VDcciN2h88I/AAAAAAAACZQ/o8ioNBNOHwA /s1600/10416990_10152699410632247_1378227879619300958_n.jpghundreds
Whenever they rebelled or even disobeyed an order, they
were punished in the harshest ways. Slave owners would hang their
human property by their hands and set their hands or feet on fire as
one form of punishment. Some were burned alive and had their heads
placed on pikes in the marketplace as a warning to other captives.
We don’t really need to go through all of the gory details, do we? We know all too well the atrocities of the African slave trade. But are we talking about African slavery? King James VI and Charles I also led a continued effort to enslave the Irish. Britain’s Oliver Cromwell furthered this practice of dehumanizing one’s next door neighbor. The Irish slave trade began when James VI sold 30,000 Irish prisoners as slaves to the New World. His Proclamation of 1625 required Irish political prisoners be sent overseas and sold to English settlers in the West Indies. By the mid 1600s, the Irish were the main slaves sold to Antigua and Montserrat. At that time, 70% of the total population of Montserrat were Irish slaves. Ireland quickly became the biggest source of human livestock for English merchants. The majority of the early slaves to the New World were actually white. From 1641 to 1652, over 500,000 Irish were killed by the English and another 300,000 were sold as slaves. Ireland’s population fell from about 1,500,000 to 600,000 in one single decade. Families were ripped apart as the British did not allow Irish dads to take their wives and children with them across the Atlantic. This led to a helpless population of homeless women and children. Britain’s solution was to auction them off as well. During the 1650s, over 100,000 Irish children between the ages of 10 and 14 were taken from their parents and sold as slaves in the West Indies, Virginia and New England. In this decade, 52,000 Irish (mostly women and children) were sold to Barbados and Virginia. Another 30,000 Irish men and women were also transported and sold to the highest bidder. In 1656, Cromwell ordered that 2000 Irish children be taken to Jamaica and sold as slaves to English settlers. Many people today will avoid calling the Irish slaves what they truly were: Slaves. They’ll come up with terms like “Indentured Servants” to describe what occurred to the Irish. However, in most cases from the 17th and 18th centuries, Irish slaves were nothing more than human cattle. As an example, the African slave trade was just beginning during this same period. It is well recorded that African slaves, not tainted with the stain of the hated Catholic theology and more expensive to purchase, were often treated far better than their Irish counterparts. African slaves were very expensive during the late 1600s (£50 Sterling). Irish slaves came cheap (no more than £5 Sterling). If a planter whipped, branded or beat an Irish slave to death, it was never a crime. A death was a monetary setback, but far cheaper than killing a more expensive African. The English masters quickly began breeding the Irish women for both their own personal pleasure and for greater profit. Children of slaves were themselves slaves, which increased the size of the master’s free workforce. Even if an Irish woman somehow obtained her freedom, her kids would remain slaves of her master. Thus, Irish mothers, even with this new found emancipation, would seldom abandon their children and would remain in servitude. In time, the English thought of a better way to use these women to increase their market share: The settlers began to breed Irish women and girls (many as young as 12) with African men to produce slaves with a distinct complexion. These new “mulatto” slaves brought a higher price than Irish livestock and, likewise, enabled the settlers to save money rather than purchase new African slaves. This practice of interbreeding Irish females with African men went on for several decades and was so widespread that, in 1681, legislation was passed “forbidding the practice of mating Irish slave women to African slave men for the purpose of producing slaves for sale.” In short, it was stopped only because it interfered with the profits of a large slave transport company. England continued to ship tens of thousands of Irish slaves for more than a century. Records state that, after the 1798 Irish Rebellion, thousands of Irish slaves were sold to both America and Australia. There were horrible abuses of both African and Irish captives. One British ship even dumped 1,302 slaves into the Atlantic Ocean so that the crew would have plenty of food to eat. There is little question the Irish experienced the horrors of slavery as much (if not more, in the 17th Century) as the Africans did. There is also little question that those brown, tanned faces you witness in your travels to the West Indies are very likely a combination of African and Irish ancestry. In 1839, Britain finally decided on it’s own to end its participation in Satan’s highway to hell and stopped transporting slaves. While their decision did not stop pirates from doing what they desired, the new law slowly concluded this chapter of Irish misery. But, if anyone, black or white, believes that slavery was only an African experience, then they’ve got it completely wrong. Irish slavery is a subject worth remembering, not erasing from our memories. But, why is it so seldom discussed? Do the memories of hundreds of thousands of Irish victims not merit more than a mention from an unknown writer? Or is their story to be the one that their English masters intended: To completely disappear as if it never happened. None of the Irish victims ever made it back to their homeland to describe their ordeal. These are the lost slaves; the ones that time and biased history books conveniently forgot.
Interesting historical note: the last person killed at
the Salem Witch Trials was Ann Glover. She and her husband had been
shipped to Barbados as a slave in the 1650's. Her husband was killed
there for refusing to renounce catholicism.
In the 1680's she was working as a housekeeper in
Salem. After some of the children she was caring for got sick she was
accused of being a witch.
At the trial they demanded she say the Lord's Prayer.
She did so, but in Gaelic, because she didn't know English. She was
then hung.
To learn more you can go to the following sources:
Political Education Committee (PEC) American Ireland Education Foundation 54 South Liberty Drive, Suite 401, Stony Point NY 10980
Colaboración de: Dr. C. Campos y Escalante
campce@gmail.com
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Beside the dying, nuns stand vigil each night Regardless of their faith, terminal patients find comfort with the sisters of the Servants of Mary by Sarah Parvini, Los Angeles Times, October 21, 2016 |
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sarah.parvini@latimes.com |
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Photo:
US
soldier offering his hand to a woman leaving a cave
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US
soldier offering his hand to a woman leaving a cave
during
WWII.
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Unreal: Pentagon Demands Soldiers Repay Bonuses Leah Barkoukis, Oct 24, 2016 |
Thousands of California soldiers are being forced to repay large bonuses that were given to them a decade ago for reenlisting and going to war in Iraq and Afghanistan. The bonus of $15,000 or more was offered as an enticement by the California National Guard, but now the Pentagon is demanding the money back after an audit revealed they were overpaid. If they refuse, the nearly 10,000 soldiers this affects will be hit with interest charges, tax liens, and wage garnishments. Investigations have determined that lack of oversight allowed for widespread fraud and mismanagement by California Guard officials under pressure to meet enlistment targets. But soldiers say the military is reneging on 10-year-old agreements and imposing severe financial hardship on veterans whose only mistake was to accept bonuses offered when the Pentagon needed to fill the ranks. Some veterans like Susan Haley are taking a huge financial hit in an effort to pay back the bonus. She's sending a quarter of her family’s income each month to the Pentagon and her family may even need to sell their home to make the payments. “I feel totally betrayed,” Haley, who served 26 years in the Army, told the LA Times. Source: Townhall THeditor@townhallmail.com
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WWII
Spitfire Pilot |
Just
watch the expression on the pilots face as he watches himself. We
owe a BIG thank you to men like him. Just 18 years old, all alone,
behind enemy lines, no guns, no escort...and he gladly did it. It
was truly the greatest generation...We owe them so much! Click
below for video -- http://www.youtube.com/embed/ie3SrjLlcUY
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Dear
Fellow Patriot, My name is Lt. Col. Richard "Dick" Cole. You may not know me, but I'm one of the 80 men you might know as the Doolittle Tokyo Raiders. In fact, I was co-pilot to the masterplan of the whole mission – Jimmy Doolittle. After the attacks on Pearl Harbor, we did the unthinkable – we launched 16 Army bombers from a Navy aircraft carrier to bomb Tokyo, Japan April 18, 1942, all to show the Imperial Japanese military they were not invincible. Just four months after Pearl Harbor, no one ever thought this was possible. Most of us bailed out of our planes in China or along the coast. One plane landed in Russia, where its crew was interned for 14 months before escaping. Three Raiders were killed because of bailing out from their planes. Eight were captured by the Japanese – three were later executed, while another died in captivity. It's 74 years after our mission, and I'm sorry to say that we lost Dave Thatcher in June, which means I'm the last one left alive. For decades, we never had to worry about people knowing who we were. Our story preceded us, as did the idea that the spirit of the American will never be down for long. Everyone knew that we, as a nation, would fight back no matter what or how impossible the odds. But after 74 years the schools aren't teaching about what we did. Decades ago, dozens of my fellow Raiders spent their golden retirement years going from schools to auditoriums talking about our mission. The students and teachers had the enthusiasm to hear about us and we had a lot more energy. But today I'm afraid that when I pass away, the importance of our mission and our legacy may die with me. That's why, even at 101, I've forgotten about retirement and I will spend my last breath going around the country to speak with young students about the importance of our mission and what it meant to Americans 74 years ago, and what it STILL means today. |
The reason I'm writing to you today is because
the American Veterans Center has invited me to
travel to Washington, D.C. to speak to hundreds
of young people at their annual conference. Most
of those in attendance are in ROTC at college or
are students at our nation's top military
academies. These young folks, who I'm going to
speak to will be the next generation of military
leaders in our country. When they go into
battle, I want them to remember what my fellow
Raiders did 74 years ago, so our courage and
spirit can be passed on. I believe this is one of the most important events I can attend. It allows me to have some of the greatest impact on ensuring that our legacy continues long after I'm gone. I hope you might consider supporting this great event the American Veterans Center is putting together. I also hope you might consider giving a gift of $26 in honor of the average age of the Raiders when we took off on our mission; or $46 in honor of the age of our leader and pilot of plane number one Jimmy Doolittle; or $74 in honor of our upcoming 74th Anniversary. Your donation will help get me and other WWII veterans to this conference to ensure our legacy lives on. Whatever you donate to the American Veterans Center, a portion of your donation will go toward the work of the Doolittle Raiders to educate the nation on the importance of the Doolittle Raiders mission and to help ensure our legacy will live on. With your donation you will be able to help support two great groups doing important work for our nation. If you can give a gift of $74 or more, I'll send you one of our Doolittle Raider anniversary hats. I hope you can wear it with pride and every time you wear it I hope someone comes up to you and asks, "What's the Doolittle Raid?" You will be able to answer with pride and tell that person just what us Raiders did for our nation. Four years ago the three remaining Raiders and I voted to entrust our legacy to the American Veterans Center. I truly believe the American Veterans Center is vital to keeping our story alive and I ask you to consider helping them continue our mission. Best,
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Lt. Col. Richard Cole Jimmy Doolittle's Co-pilot Member of the Doolittle Raiders P.S. – I hope you might consider a gift of $26 in honor of the average age of the Raiders when we took off on our mission, or $74 in honor of our upcoming 74th Anniversary. If you can give $74 or more, the American Veterans Center will send you one of our Doolittle Raid anniversary hats. I might be the last Raider left, but you can help keep our legacy alive one story at a time. Donations made to the American Veterans Center are tax-deductible. The American Veterans Center is a project of The American Studies Center, which is a 501(c)(3) non-profit educational foundation. |
Spanish and Mexican Land Grants by Joe Perez Who was the “Protector and Defender of U.S. independence"? by José Antonio López Judge Edward F. Butler presenter, 37th Texas State Hispanic Genealogical & Historical Conference |
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As the young United States of America was finishing its race toward freedom in April 1783, the Philadelphia Congress bestowed on a particular individual, the designation of “Protector and Defender of U.S. Independence.” The question is, who may have merited this special recognition? Was it George Washington, Thomas Jefferson, John Adams, Benjamin Franklin, or some other prominent colonist patriot? The answer is none of the above. Actually, the recipient was Spain’s King Charles III (Carlos III) (1716-1788). However, that brings up two follow-up questions: (l) why was the King of Spain so much admired by the Thirteen Colonies leaders; and (2) why is that fact rarely mentioned by mainstream historians? Hopefully, the article below will help rectify the long-standing injustice in recording the history of this great nation that France and Spain helped build. In answering question (l) above, Spanish King Carlos III was the most intelligent, effective monarch of his day who took a personal interest in the Thirteen Colonies’ quest for independence. He gave clear marching orders: (a) directed his ministers to do everything possible to help the colonies: (b) Spain became the banker of the U.S. (incidentally, the Mexican peso was used by the colonists as legal tender); (c) U.S. ships were welcomed at Spanish ports and protected from British war ships; and (d) most shipments of goods to and from the colonies sailed under the Spanish flag. Let’s stop here to cover an important point. U.S. classrooms have long taught that the U.S. War of Independence was basically a fight against European royal tyranny. Not so! The only king that the colonists despised was the English king. Indeed, U.S. independence would have been unlikely without the help of the king of France and Spain’s King Carlos III. Truly, the details below prove that Spain was a co-creator of U.S. independence. In making a case for Spain’s crucial assistance to the U.S. colonies, author Carlos M. Fernandez-Shaw observes: “The abundant documentation of the U.S. War of Independence shows how essential the Spanish alliance was for the victory of the rebels. This is clear from the correspondence between representatives in Europe; from envoy letters describing the help from France and Spain as “indispensably necessary”; and from the statements of John Adams, Ben Franklin, and by George Washington himself, to mention but a few sources.” For the record, General Bernardo de Gálvez and his all-Spanish army beat the British in land battles throughout the coastline of the Gulf of Mexico. Likewise, the Spanish Navy receives little or no recognition in U.S. history for the various Atlantic Sea battles they won over the British Navy to ensure the colonists’ independence. Yet, Spanish officials and their contributions are ignored in the pages of conventional U.S. history books. Among them is Diego de Gardogui, the first Spanish ambassador to the U.S. Through his family’s “La Casa de José Gardogui e hijos”, he secretly delivered to General George Washington, significant war materiel. A sample of such aid delivery follows: 215 bronze cannon, 30,000 muskets, 30,000 bayonets, 51,314 musket balls, 300,000 pounds of gun powder, 12,868 grenades, 30,000 uniforms, and 4,000 field tents. Likewise, Rodriguez, Hortalez y Compañía was a company organized specifically to covertly handle arms shipments and financial help to the rebels. Additionally, they arranged for the transport from Europe of two prominent figures of the U.S. revolution: Prussian Baron von Steuben and Frenchman Marquis de Lafayette. Equally, Father Junipero Serra mobilized his Mexican parishioners in California, urging them to help fellow Americans in their time of need. Collected funds were then dispatched to the U.S., 3,000 miles away! Similar donations were delivered from throughout New Spain (Mexico). Spanish Louisiana governor Luis de Unzaga y Amezaga secretly shipped gun powder requested by desperate U.S. officials to use to defend Fort Pitt, the colonies’ western theater of operations headquarters. The gun power was sent up the Mississippi River and arrived just in time to successfully thwart a British attack on the fort. By the way, as General Gálvez, Governor Unzaga donated some of his own money to the U.S. war effort. To be sure, England’s grand scheme was to sail up the Mississippi River and outflank General Washington’s Army from the west. That was avoided by the superb leadership of General Gálvez, and the equally outstanding tactics of Spanish officers Eugenio Purré (San José in present-day Michigan), and Fernando de Leyba and Baltasar de Villiers (San Carlos in Arkansas). (Note: Spain controlled the entire Mississippi Valley during the independence war.) Last but not least is José Moñino y Redondo, Conde de Floridablanca. Historians rate him the best Spanish statesman at the time. Although fully engaged in reforming Spain’s foreign policy, he was drawn to the quarrel between Britain and her colonies. He adeptly balanced political contact with the British and his superb support to the young U.S. In answering question (2) above as to why these vital details are left out of mainstream U.S. history books, the truth is that “to the victor go the spoils”. Shortly afterwards, clearly following an antagonistic path that suggests betrayal toward its former ally, the U.S. first craved and eventually acquired neighboring territory belonging to Spain, its chief independence benefactor. As to writing history books, Spain’s generosity so amply and freely flowing from the lips of George Washington and many revolutionary leaders was quickly silenced and forgotten. Thence, U.S. historians began to push a “Colonists versus England” encounter. Thus, Spain was snubbed and its name scrubbed clean off the record. Confidently, this article will introduce the U.S. general public to Spain’s King Carlos III, José Moñino, Count of Floridablanca, Diego de Gardogui, Bernardo Gálvez, and resultant covert operations in Spain. These Herculean efforts made U.S. independence possible. In truth, the fight for U.S. independence has been a diverse undertaking since the very beginning. It’s time to redirect the trajectory of U.S. history from a wholly Anglophile perspective to the more truthful, inclusive U.S.-France-Spain coalition (alliance) that ensured independence victory. Finally, here’s a sobering thought: Civilians in New Spain (Mexico), that is, Spanish and Mexican Mestizo/Native Americans in 1780s Texas, New Mexico, and California; in Louisiana; and the interior of Mexico; were dedicated to a “We support the troops!” pledge during the U.S. War of Independence. They donated money, equipment, clothing, and food, doing so at a time when most of today’s anti-Mexico nativists’ Anglo Saxon and Northern European ancestors were either (l) still in Europe; or (2) before they arrived at Ellis Island as immigrants. Descendants of New Spain soldiers and civilian U.S. War of Independence patriots are still here. We’ve continued to preserve our distinguished heritage “on this side of the border” since 1598. Qualifying descendants also reside in Mexican towns primarily in the states of Baja California, Sonora, Chihuahua, Coahuila, Nuevo León, and Tamaulipas. Whether in the Southwest or in Mexico, all justly claim the U.S. as their own. When did that right begin? It began that day in 1783 when Spanish King Carlos III became “Protector and Defender of U.S. independence.” About the Author: José “Joe” Antonio López was born and raised in Laredo, Texas, and is a USAF Veteran. He now lives in Universal City, Texas. He is the author of four books. His latest book is “Preserving Early Texas History (Essays of an Eighth-Generation South Texan)”. It is available through Amazon.com. Lopez is also the founder of the Tejano Learning Center, LLC, and www.tejanosunidos.org, a Web site dedicated to Spanish Mexican people and events in U.S. history that are mostly overlooked in mainstream history books. //// Sent by Juan Marinez marinezj@msu.edu |
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Judge Edward F. Butler, author of "Galvez/Spain - Our Forgotten Ally In the American Revolutionary War: A Concise Summary of Spain's Assistance," |
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Judge Edward F. Butler, Sr. is a retired U.S. Administrative Law Judge. Before serving in that position he served as Presiding Municipal Judge for South Padre Island, Texas. He is an honor graduate of Vanderbilt University School of Law, which he attended as a Ford Foundation Scholar. He was a board certified civil trial lawyer before assuming full time duties on the bench. He is the author of eleven books, three of which are on family history. Judge Butler is a frequent seminar and after dinner speaker on historical and genealogical topics, and is a regular contributor to national and state historical and genealogical society journals and magazines. Since his retirement in 1997, he has devoted a considerable amount of his time and energy to the National Society Sons of the American Revolution, where he served as President General, and Chairman of the Board of the SAR Foundation. In March 2001, then SAR President General Larry D. McClanahan, appointed Judge Butler as the SAR Ambassador to México and Latin America. Judge Butler’s interest in Spain’s assistance to the colonists in the American Revolutionary War stems from his participation with the SAR in México for which he was the founder and Charter President. In 2010 he also founded the SAR Society in Spain. Judge Butler previously served as Genealogist General of the national SAR before which he served as Genealogist for the Texas Society, SAR. He served for seven years as a member of the National SAR genealogy committee. He served for two years as genealogical editor of The Texas Compatriot, magazine of the Texas Society of SAR. He also published a monthly column for SAR chapter newsletters, entitled “The Genealogy Corner”. He was the author of the monthly historical column, “Remembering Yesterday”, carried in many Texas newspapers. Judge Ed Butler was the 2009-2010 President General, National Society Sons of the American Revolution. In July 2011 he was made an Honorary Member of the Order of the Granaderos y Damas de Gálvez. In July 2012 he was the founder and Charter Grand Viscount General of the Order of the Founders of North America 1492-1692. His accomplishments have earned him inclusion in Whós Who in the World (Marquis 2011), Whós Who in America (2010), Whós Who in American Law, Whós Who in the South and Southwest, Whós Who in Practicing Attorneys (1989), Whós Who in Texas, With Moises Garza Dictionary of International Biographees, and 2000 Notable Americans. He has been honored as an Admiral in the Texas Navy, Tennessee Colonel, Kentucky Colonel, and as an Arkansas Traveler. He had been the recipient of Keys to the Cities of Memphis, TN and Birmingham, AL. |
IX
REUNIÓN INTERNACIONAL DE LOS ELIZONDO PROGAMA PARA LA IX REUNIÓN DE LOS ELIZONDO 2016, EN MONTERREY, N.L.
VIERNES 14 DE OCTUBRE DEL 2016. 15:00 A 16:00 INSCRIPCIONES Y VISITA AL MUSEO. 16:00 A 16:45 PRESENTACIÓN DEL CENTRO CARVAJAL SEFARAD. POR SU DIRECTORA, LA SRA. KATIA SCHKOLNIK
SABADO 15 DE OCTUBRE DEL 2016. 9:00 A 9:30 INSCRIPCIONES. 9;30 A 10:15 BIENVENIDA Y HOMENAJE PÓSTUMO A NUESTRO PRINCIPAL PROMOTOR DE ESTAS REUNIONES. SR. RICARDO ELIZONDO RUBIO. QEPD.
POR EL ING. VICTOR MANUEL GONZÁLEZ ELIZONDO-
POR EL MAESTRO MIGUEL ANGEL MUÑOZ BORREGO.
POR LA LIC. GUADALUPE SÁNCHEZ. 11;45
A 12:00 RECESO POR LA LIC. ARCELIA TREVIÑO ELIZONDO. 13:00
A 15:00 COMIDA. POR LA LIC. MONICA MARCELA MONTEMAYOR TREVIÑO.
POR BENICIO SAMUEL SÁNCHEZ GARCÍA.
DOMINGO
16 A LAS 10:00 VISTA AL
MUSEO DE HISTORIA MÉXICANA EXPOSICIÓN LAS CASTAS Y PASEO SANTA
LUCÍA.
Si
necesitan
mayor
información
favor
de
comunicarse
con:
Edna
Yolanda
Elizondo
González
al
correo
ednayelizondo@yahoo.com.mxy
Víctor
Manuel
González
Elizondo
al
correo
vmge55@yahoo.com.mx.
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APELLIDO PASTOR Capítulo
267 en las Genealogías de Antioquia y Caldas[1] Investigación
de Luis Álvaro Gallo M.
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Carlos
Platero Fernández, en su libro “Los
Apellidos en Canarias”, nos dice que el
apellido Pastor es un patronímico, vocablo que procede del latín,
“pastor”, de “pastus”, pastizal, derivado a su vez de
“pastum” participio pasado de “pasco”, apacentar, pacer.
Dícese de la persona que guarda, guía y apacienta el ganado. Continua
Carlos Platero: en el santoral cristiano figuran con este nombre
tres mártires y un obispo. Con
el tiempo este nombre se convirtió en apellido. Como
toponímico, el Pastor es una localidad del municipio de Casas de Benítez,
provincia de Cuenca. En
las Genealogías de Antioquia y Caldas, nos dice que este apellido llegó
a la ciudad de Santa Fe de Antioquia, con don Pedro Félix Pastor,
natural de Cañaveras, obispado de Cuenca, España, donde nació el 20
de noviembre de 1727, hijo de don Agustín
Pastor y doña María Blanco
y Crespo, nieto paterno de don Gregorio Pastor y de doña Isabel García
Serrano, y por el lado materno de don Pedro Blanco Millán y de doña
Ana Blanco y Crespo. Don
Pedro Félix Pastor llegó a Antioquia, por 1760. Desempeñó varios
cargos importantes entre ellos el de fundidor
de oro, desde 1763 hasta su muerte en 1802, habiéndolo sucedido
su hijo don Luis María Pastor Tabares. Se casó
con doña Gregoria Tabares Pérez, hija de don Antonio Tabares Guerrero
y de doña Lorenza Pérez Rodil, hija del contador don Patricio Felipe Pérez
y de doña María Gregoria
Rodil. Siendo padres de: I-.
Don Luis María Pastor Tabares, casado dos veces. En primeras
nupcias con doña María Ignacia Zapata Ossa, hija de don Lorenzo Zapata
del Pino y de doña Lucía
de Ossa, hija de don Nicolás de Ossa Pimienta y de doña Marina de la
Serna Eizaguirre. De este primer matrimonio nacieron: A-.
Don Francisco Pastor Zapata, casado con doña Francisca
Barcenilla Toro, hija de don Juan José Barcenilla y de Rita Toro Guzmán,
hija de don Luis Toro Cataño
y de doña María Ignacia de Guzmán. B-.
Doña María Josefa Pastor Zapata, casada en Santa Fe de
Antioquia con don Juan Nepomuceno Martínez Madarriaga, hijo de Juan de
dios Martínez Ferreira y de María Joaquina de Madarriaga y García
Olano. Padres de: a-.
Joaquina Martínez Pastor, casada en Santa Fe de Antioquia con
Leoncio Londoño Cossio[2]. En
segundas nupcias casó con doña Ángela Barcenilla Toro, hija de don
Juan Barcenilla y de doña Rita Toro Guzmán. Padres de: C-.
Don Ildefonso Pastor Barnecilla, casado con Marcelina Del Corral
Arrubla. D-.
Don Pedro Pastor Barnecilla, E-.
Doña María Manuela Pastor Barnecilla, casada con el doctor José
Antonio Gómez Londoño, primer presidente constitucional de la
Provincia de Antioquia, padres de: a-.
Juan Antonio Gómez Pastor[3],
nacido el 6 de mayo de 1798. Participó como militar en la Guerra
de la Independencia. Diplomático,
parlamentario. A los 14 años está estudiando filosofía con doctor José
Félix de Restrepo, en Medellín. También tomo clases en la Escuela de
Ingenieros Militares donde dictaba el sabio Francisco José de Caldas.
Al llegar José María Córdoba a Antioquia, después del 7 de
agosto de 1819, se incorporó a sus tropas, haciendo la campaña del
Magdalena. Secretario de la Legación en los Estados Unidos. Ministro
ante el gobierno del Brasil, en ese momento presidido por el Emperador.
Durante el gobierno del General Pedro Alcántara Herrán fue ascendido a
General, en 1842. Desempeñó las gobernaciones de Santa Marta y de
Antioquia. Miembro de la Asamblea del Departamento de Antioquia,
Representante y Senador. Murió en el sitio de Botello, cerca
a Facatativá, víctima de un ataque de cólera que atacó al
Colombian en 1850 b-.
Cástor Gómez Pastor. II-.
Doña Bárbara Pastor Tabares, casada con don Lorenzo de Ossa
Zapata, hijo de don Agustín de Ossa y de doña Manuela Zapata. III-.
Doña Juana Ignacia Pastor Tabares, bautizada en Santa Fe de
Antioquia, el 26 de julio de 1762. Casada
con don Juan Esteban Martínez Ferreiro, nacido en Santa Fe de Antioquia
el 4 de agosto de 1762[4]
y murió allí mismo el 5 de agosto de 1850. Con su patrocinio y
bajo su dirección se construyó el templo, que más adelante sería la
actual catedral de Santa Fe de Antioquia, con planos elaborados por
capuchino Domingo de Petrés, quien también hizo los de la Catedral de
Santafé de Bogotá. Es de anotar que la Provincia de Antioquia, sólo
tuvo el nombramiento del su primer obispo en 1804, que no se posesiono.
La construcción del templo se inició en 1796, bendecida y
consagrada el 8 de diciembre de 1837. Fueron padres de: 1-.
Ángel José María Rudesindo Martínez Pastor, nacido en Santa
Fe de Antioquia, el 1 de marzo de 1782. Casado con Concepción Pardo Otálora,
hija de Andrés Pardo González, nacido en Logroño, España, y de
Josefa Otálora Jaramillo, quienes se habían casado en Panamá, el 26
de enero de 1766. 2-.
Juan José Faustino Martínez Pastor, conocido siempre como
Faustino Martínez, nació en Santa Fe de Antioquia, el 9 de marzo de
1783 y murió allí mismo el 19 de junio de 1857, a los 74 años de edad.
Casado con Eulogia Uruburu Pardo[5],
hija de don Valerio Ramón
Uruburu Fernández, nacido en Villoslada, Calahorra, España, y de Lucía
Pardo Otálora, hermana de Concepción Pardo Otálora, vista en el
numeral 1. 3-.
Eugenio Martínez Pastor, nació en Santa fe de Antioquia, el 15
de noviembre de 1787 donde también murió el 18 de junio de 1866. Se
casó en Rionegro, el 24 de enero de 1812, con Juana Rafaela Montoya
Zapata, nacida el 24 de octubre de 1797, y fallecida en Santa Fe de
Antioquia, en 1842, hija de José María Montoya Duque, 1757-1834, y de
María Josefa Zapata Ossa, quien nació en Santa Fe de Antioquia, en
1752 y falleció en Rionegro el 28 de octubre de 1838 4-.
María de los Santos Martínez Pastor, nacida en Santa Fe de
Antioquia, en noviembre de 1805 y fallecida allí mismo el 18 de julio
de 1891. Casada, el 8 de septiembre de 1822 con Manuel Dimas del Corral
Arrubla, nacido en Santa Fe de Antioquia, donde fue bautizado el 26 de
mayo de 1801. Murió el 12
de noviembre de 1870. Sus restos están en el Cementerio de Santa Fe de
Antioquia. 5-.
Teresa Martínez Pastor. 6-.
Tomasa Bernarda Martínez Pastor. 7-.
Vicenta Martínez Pastor, casada en 1830 con su sobrino Manuel
Cesáreo Martínez Pardo, hijo de Ángel José Martínez Pastor y de
Concepción Pardo Otálora. 8-.
Sótera Martínez Pastor. 9-.
Severo Martínez Pastor, casado con Rita Pardo Salcedo, nacida en
Santa Fe de Antioquia, hija de Andrés Pardo Otálora, nacido en 1779 y
de Juana Salcedo Soria. IV-.
Doña Manuela Pastor Tabares, casada con don José Antonio Gómez
Londoño. Padres de: 1-.
José Simeón Gómez Pastor, casado con Cecilia Del Corral
Arrubla, hija de don Toribio del Corral Arrubla y de María Inés
Arrubla Martínez. V-.
Doña María Gertrudis Pastor Tabares, casada con don José
Domingo Hortiz y Argota[6],
hijo de don Francisco Hortiz y de doña Isabel de la Sierra, del Valle
de Carranza. Estudió en el Real Colegio de San Bartolomé, hoy en día,
Universidad Javeriana, donde se gradúo en Jurisprudencia, que ejerció
en su ciudad natal. Asistió como diputado a la primera Asamblea
Constituyente, celebrada en 1811. Firma
el Acta del 11 de agosto de 1813, en que declaran la independencia
absoluta de la Provincia de Antioquia. Padres entre otros de: 1-.
Juan María Gómez Pastor, nacido
en Santa Fe de Antioquia, donde fue bautizado el 6 de mayo de 1798. Como
dato curioso, fue el primer bautismo en la pila bautismal, que aún
existe en la iglesia de Santa Bárbara, en esa ciudad. VI-.
Doña Teresa Pastor Tabares, primera esposa de don José Pasos
Llanos, español, hijo
Manuel Pasos y de Antonia Llanos, naturales del puerto de Santamaría.
Se estableció inicialmente en Santa Fe de Antioquia, donde se casó.
José Pasos Llanos, viudo casó en segundas nupcias, en Medellín,
el 12 de junio de 1772, con Mariana Jaramillo Londoño[7]. VII-. Doña Francisca Pastor Tabares, murió soltera. [1]
Genealogías de Antioquia y Caldas, de Gabriel Arango Mejía, cuarta
edición, Litoarte Ltda, 1993, Medellín. [2]
Apellido Londoño de Fernando Betancourth Ángel. [3]
Según la revista Antioquia Histórica, Volumen 39, Número 68,
2013. [4]
Fecha según Estanislao Gómez Barrientos. Gabriel Arango Mejía en
su obra “Genealogías de Antioquia y Caldas” trae las fechas de
27 de diciembre de 1761. [5]
Recomendamos ver el capítulo Uruburu. [6]
Según la revista “Antioquia Histórica” , volumen 39, número
68, 2013, página 52 [7]
Su familia esta tratada en mi libro “Don José María Arango
Carvajal Y Córdoba”.
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Carlos
Platero Fernández, en su libro “Los
Apellidos en Canarias”, cita
este apellido, describiendo su escudo. Y lo trae como una derivación
del apellido Boni, diciendo que es un apellido de origen italo-suizo
Gabriel Arango Mejía, en su libro “Genealogías
de Antioquia y Caldas” nos dice que este apellido fue traído a
Antioquia, por don Manuel
María Bonis Balzán, nacido en la isla de León, en Cádiz, España.
Hijo de José Jerónimo Ignacio Bonis, tesorero del real erario de Cádiz,
y de doña Clara de Balzán. Esta tratado en el capítulo 53.Se casó en
Medellín el 10 de octubre con
María Teresa Pizano Puerta[1],
quien falleció muy recién casada. Sin dejar sucesión. Don
Manuel María Bonis Balzán, se trasladó para la ciudad de Santa Fe de
Antioquia, donde contrajo
segundas nupcias, con María Paula Pardo Martínez, hija de José
Antonio Pardo Otálora, nacido en Panamá el 26 de diciembre de 1766, y
su primera esposa María Josefa Martínez Ferreira, hija de María
Josefa Martínez Ferreiro y de José Antonio Pardo Otálora[2].
Padres de: I-.
Carlos Ignacio Bonis Pardo, nació el 1 de noviembre de 1818 y
muere el 29 de abril de 1861. Personero de la Provincia de Antioquia,
Asumió la Gobernación de ésta provincia, el2 de junio de 1854, al
haber sido asesinado el Gobernador José Justo Pabón. Casado con
Mercedes Pardo Vegal, hija de Pablo Pardo y de Mariana Vegal. Padres de: 1-.
Manuel María Bonis Pardo, abogado. Casado con Catalina Martínez
Pardo, hija de Segundo Martínez Pardo
y Cecilia Pardo Armero. Padres de: A-.
Elisa Bonis Martínez, fallecida en el 2006.
Casada con Rafael Martínez González, hijo de Constantino Martínez
Robledo y de Estanislaa González Arrubla. Padres de: a-.
Constantino Martínez Bonis,
murió el 22 de julio de 1999, en Medellín. Casado con Alicia
Villegas Ángel, hija de Luis Eduardo Villegas Ángel y de Margarita Ángel
Olarte. Padres de: *-.
Mercelena Martínez Villegas, casada y con familia. *-.
Rafael Martínez Villegas, casado con María Cristina Bravo, con
sucesión Martínez Bravo. *-.
Luis Felipe Martínez Villegas, casado con María Eugenia García,
con sucesión. *-.
Clara Lucía Martínez Villegas, *-.
Andrés Martínez Villegas, con
Débora Caridad, con sucesión. *-.
María del Carmen Martínez Villegas, con Javier Isaza, con
sucesión. b-.
Berta Martínez Bonis, nació el 18 de diciembre de 1914. Murió
en junio de 1969. Casada con José Gabriel Jaramillo Montoya, hijo de
Julio Jaramillo Vélez, 1880-1936, y de dolores Montoya Pérez,
1880-194. Padres de: *-.
Julio Jaramillo Martínez, Estudió en el Colegio San José, de
los Hermanos de las Escuelas Cristinas en Medellín. Sacerdote. Dirige
la fundación Berta Martínez de Jaramillo, que promueve programas. *-.
Juan Luis Jaramillo Martínez, casado con Adriana Restrepo Calle,
hija de David Restrepo De Greiff[3]
y de María Elena Calle Jaramillo. Padres de Marcela y Juliana Jaramillo
Restrepo. *-.
Camilo
Jaramillo Martínez, casado con Patricia Sepúlveda Lopera, hija de
Arturo Sepúlveda Duque y de Fabiola
Lopera Gómez. Padres de: Juan Sebastián, María Adelaida y
Elisa Jaramillo Sepúlveda.
c-. Rafael Martínez Bonis.
d- Helena Martínez
Bonis. B-.
Ester Bonis Pardo, casada el 9 de febrero de 1905, con Antonio
José Uribe Williamson, nacido el 1 de febrero de 1875, hijo de Pascual
Uribe Ruiz y de Ester Williamson Mejía, padres de:
a-.
Alicia Uribe Bonis
b-.
Blanca
Uribe Bonis,
c-.
Gilberto Uribe Bonis,
d-.
Jaime Uribe Bonis,
e-.
Ligia Uribe Bonis,
f-.
Lucila
Uribe Bonis,
g-.
Margarita Uribe Bonis,
h-.
Nelly Uribe Bonis,
i-.
Pascual Uribe Bonis,
j-.
Saturia Uribe Bonis, 2-.
Carlos Bonis Pardo, nació
el 4 de agosto de 1856. Casado en Bogotá con Mercedes Vezga. 3-.
Elena Bonis Pardo, soltera. 4-.
Carlota Bonis Pardo, soltera. II-.
Carmelita Bonis Pardo, casada con Víctor Pardo Salcedo, hijo de
Andrés Pardo y de Juana Salcedo. Don
Manuel María Bonis Balzán, emigró a Jamaica por realista, donde
residió por 23 años, y volvió a contraer terceras nupcias con doña
Magdalena Smith. Padres De:
1-.
Víctor Pardo Bonis, propietario de un almacén de mercancías en
general en Santa Fe de Antioquia, se decía que era el
mejor de la ciudad. Tenía fama de ser persona muy culta. Casado,
el 28 de abril de 1890, con María Josefa Martínez Barberi[4],
padres de: A-
Rebeca Pardo Martínez, casada con Manuel Dimas Del Corral Martínez. Padres de: a-.
Anita Del Corral
Pardo.
b-. Juan Pablo Del Corral Pardo.
c-. Manuel Guillermo Del Corral Pardo. B-.
Lucía Pardo Martínez casada con Juan Bautista Londoño Del
Corral, hijo de Juan Bautista Londoño del Corral y de Inés Del Corral
Martínez. Con sucesión Londoño Pardo. Padres de: a-.
Maruja Londoño Pardo, casada con Jairo Ferrer Ramírez[5],
sin descendencia. b-.
Mario Londoño Pardo, casado con Luisa Domínguez, de Buga,
Valle. c-.
Octavio Londoño Pardo, casado con Mariela Londoño Sierra. d-.
Horacio Londoño Pardo, falleció el 8 de julio de 2010. Casado
con Nélida Álvarez Echavarría. C-.
Víctor Pardo Martínez casado con Mercedes Londoño Del Corral D-.
Antonio José Pardo Martínez, nació en Santa Fe de Antioquia,
el 31 de diciembre de 1892 y murió en Medellín, el 20 de mayo de 1963.
Abogado de la Universidad de Antioquia. Profesor en la Facultad de
Derecho de la Universidad de Antioquia. Casado el 26 de octubre de 19926
con Elena Uribe Botero. Con sucesión Pardo-Uribe. 2-. Maximiliano Pardo Bonis [1]
Recomendamos ver el capítulo
Pizano, donde se encuentra más información. [2]
En nuestro libro “Los Martínez de Santa Fe de Antioquia, esta
narrada toda esta familia. [3]
El apellido De Greiff, se encuentra tratado en nuestro libro
titulado “Quince Apellidos Antioqueños”. [4]
En nuestro trabajo “Los Martínez de Santa Fe de Antioquia”, se
encuentra toda la información sobre esta familia Martínez. [5] Se recomienda nuestro libro “Familia Ferrer en Colombia”
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Genes and Mestizos by Carlos López Beltrán Genetic history of the Iberian Peninsula |
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Como se puede apreciar en este enlace el ADN de la península ibérica
es bastante variado y que incluye genes de varias y extensas
regiones geográficas. Asimismo se puede apreciar en las imágenes
europeas la variedad genética que los constituyen.
Genetic history of the Iberian PeninsulaFrom Wikipedia, the free encyclopedia The ancestry of modern Iberians (Spanish and Portuguese) is consistent with the geographical situation of the Iberian Peninsula in the south-west corner of Europe. The strongest prehistoric connection is with Atlantic Europe as suggested by the predominance of Y-Chromosome Haplogroup R1b throughout the peninsula. There is also a strong connection with the Eastern Mediterranean region. However, this is lesser than that of the Southeast of the European continent (i.e. the Balkans and Southern Italy) due to Iberia being the farthest away from the Bosphorous, the main bridge of population expansions from Anatolia into Europe during prehistoric times. Indeed, studies point to Eastern Mediterranean genetic contribution to Iberia to have been driven primarily by historical rather than prehistorical population movements (i.e. Phoenicians, Carthaginians, Jews andLevantine Arabs rather than earlier Neolithic farmers). Iberia stands out among other southern European populations as having the highest levels of ancestry originating both inNorth Africa as well as in Sub-Saharan Africa which is largely ascribed to the long Islamic presence in the Iberian peninsula and possibly African slavery. Significant genetic differences are found among, and even within, Spain's different regions, which can be explained by the wide divergence in their historical trajectories and Spain's internal geographic boundaries. The Basque Region in Northern Spain, is the most genetically distinct and typically Atlantic European. Furthermore, the Basque region and Catalonia hold the least Eastern Mediterranean ancestry in Iberia. African influence is largely concentrated in the Southern and Western regions of the peninsula. Germanic influence is small and limited to Catalonia, Galicia and Northern Portugal. [1]
Contents[hide]
Population Genetics: Methods and Limitations[edit]One
of the first scholars to perform genetic studies was Luigi
Luca Cavalli-Sforza. He used classical genetic
markers to analyse DNA by proxy. This method studies
differences in the frequencies of particular allelic traits,
namely polymorphisms from
proteins found within human
blood (such as the ABO
blood groups, Rhesus blood antigens, HLA
loci,immunoglobulins,
G-6-P-D isoenzymes, among others). Subsequently his team
calculated genetic
distance between populations, based on the principle
that two populations that share similar frequencies of a trait
are more closely related than populations that have more
divergent frequencies of the trait.[2] Since then, population genetics has progressed significantly and studies using direct DNA analysis are now abundant and may use mitochondrial DNA (mtDNA), the non-recombining portion of the Y chromosome (NRY) or autosomal DNA. MtDNA and NRY DNA share some similar features which have made them particularly useful in genetic anthropology. These properties include the direct, unaltered inheritance of mtDNA and NRY DNA from mother to offspring and father to son, respectively, without the 'scrambling' effects of genetic recombination. We also presume that these genetic loci are not affected by natural selection and that the major process responsible for changes in base pairshas been mutation (which can be calculated).[3] Whereas Y-DNA and
mtDNA haplogroups represent but a small component of a
person’s DNA pool, autosomal DNA has the advantage of
containing hundreds and thousands of examinable genetic loci,
thus giving a more complete picture of genetic composition.
Descent relationships can only to be determined on a statistical
basis, because autosomal DNA undergoes recombination. A single
chromosome can record a history for each gene. Autosomal studies
are much more reliable for showing the relationships between
existing populations but do not offer the possibilities for
unraveling their histories in the same way as mtDNA and NRY DNA
studies promise, despite their many complications. Genetic studies operate on numerous assumptions and suffer from methodological limitations such as selection bias and confounding. Phenomenon like genetic drift, foundation and bottleneck effects cause large errors, particularly in haplogroup studies. No matter how accurate the methodology, conclusions derived from such studies are compiled on the basis of how the author envisages their data fits with established archaeological or linguistic theories. Main genetic compositions DNA analysis shows that Spanish and Portuguese populations are most closely related to other populations of western Europe.[4][5][6] According to Dupanloup et al. (2004) the main components in the European genomes appear to derive from ancestors whose features were similar to those of modern Basques (Paleolithic) and Near Easterners (Neolithic), with average values greater than 35% for both these parental populations, regardless of whether or not molecular information is taken into account. The lowest degree of both Basque and Near Eastern admixture is found in Finland, whereas the highest values are, respectively, 70% ("Basque") in Spain and roughly 60%("Near Eastern") in the Balkans.[7] Y-Chromosome DNAHaplogroup R1bY-chromosome analysis[8] had suggested Paleolithic ancestry among populations in the Iberian Peninsula and that Iberia may have played a role in the re-population of western Europe after the last glaciation.[9] This shows an ancestral bond between Iberia and the rest ofwestern Europe, and in particular with Atlantic Europe, which share high frequencies of these haplogroups. R1b1a2, the most common western European haplogroup, arose 4,000 to 8,000 years ago in southwest Asia and later spread to Europe.[citation needed] Haplogroup composition of the ancient Iberians was very similar to that found in the modern Iberian Peninsula populations, suggesting a long-term genetic continuity since pre-Roman times.[10][11] Haplogroup E In human genetics, E-V68, is a major Y chromosome haplogroup found in Africa, Western Asia and Europe, and is in turn part of the larger haplogroup known as E-M35. It is identified by the presence of a single nucleotide polymorphism (SNP) mutation on the Y chromosome known as V68. It is a subject of discussion and study in genetics as well as genetic genealogy, archaeology, and historical linguistics.
Haplogroup IIn
human genetics, Haplogroup Haplogroup R1a[edit]R-M420 (R1a) is a common Y DNA haplogroup in many parts of Eurasia. One sub-clade (branch) of R-M420, R-M17 (R1a1a), is much more common than the others in all major geographical regions. R-M17, defined by the SNP mutation M17, (and sometimes alternatively defined as R-M198), is particularly common in a large region extending from Southern Siberia to Central Europe and Scandinavia.(Underhill 2009) Mitochondrial
DNA [edit]
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FAMILY HISTORY RESEARCH |
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Twile Integrates with FamilySearch
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DONCASTER, UK and SALT LAKE CITY, UT (September 28, 2016)—Twile and FamilySearch International have announced the launch of a new feature that will let FamilySearch.org users generate a family history timeline and share their research with other family members online. The timeline is designed to make research and discoveries more engaging for the broader family—especially younger generations—and to encourage collaboration. Connecting securely to FamilySearch.org, Twile imports a user’s tree and automatically adds events, such as births and marriages, to a personal, interactive timeline of their family history. Users can then browse the timeline, add photos, and share it privately with other family members. By presenting a family tree as a timeline, Twile makes it easier for the non-genealogists in a family to explore their ancestry through events, stories, and pictures. It also encourages collaboration by letting them add missing details, their own life events, and recent photos. UK-based Twile won two awards in the Innovator Showdown at RootsTech 2016, including the People’s Choice award. In response to customer requests, Twile immediately started development on its FamilySearch integration. Paul Brooks, Twile CEO, said, “The FamilySearch import has been our most requested feature, especially following our success at RootsTech. We have a passionate community of FamilySearch users who have waited patiently while we built it, and we’re so happy that it’s now ready for them.” Currently, the integration imports FamilySearch’s Family Tree data into Twile. Soon, Twile will be adding support for FamilySearch’s memories and photos plus an automatic synchronisation that will keep the Twile timeline up to date as FamilySearch records change. “FamilySearch is always looking for fun, engaging experiences that help our patrons make new personal discoveries and family connections. Twile’s rich, custom timeline of key family history events does exactly that!” said Steve Rockwood, FamilySearch CEO. To utilize the new feature, FamilySearch users will need to register for Twile at www.twile.com. The basic service is free and lets users add up to 10 events and photos per month, while a Twile Premium account allows subscribers to add unlimited events and photos for $49.99 per year. Link to or easily share this release online at media.familysearch.org. ### About FamilySearch FamilySearch is the largest genealogy organization in the world and is a nonprofit, volunteer-driven organization sponsored by The Church of Jesus Christ of Latter-day Saints. Millions of people use FamilySearch records, resources, and services to learn more about their family history. To help in this great pursuit, FamilySearch and its predecessors have been actively gathering, preserving, and sharing genealogical records worldwide for over 100 years. Patrons may access FamilySearch services and resources for free at FamilySearch.org or through more than 4,921 family history centers in 129 countries, including the main Family History Library in Salt Lake City, Utah. About Twile Twile is a UK-based interactive timeline of your family’s past, present, and future. The timeline consists of photos and milestones—such as births, marriages and deaths—that tell the story of your family from your earliest known ancestor right through to today. Family historians can import their family tree from FamilySearch and then add more recent events from their own life before inviting their family members to explore and contribute. While the Twile website is aimed primarily at family historians, it is also designed to encourage the rest of the family to add their own content, including the younger generations. Since its beginnings, Twile has been backed by Creative England, a number of UK angel investors and Findmypast, with whom they partnered in February 2016. Twile was the winner of two innovation awards at RootsTech 2016, including People’s Choice.
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Educators fight textbook that vilifies Mexican Americans by Sabrina Holcomb Pórtate Bienwritten by Sylvia Castañeda Reaching their STEM potential by Nina Agrawal |
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Critics consider a new Mexican American Heritage textbook so dangerous, hundreds of people braved the Texas heat to speak out against its adoption at a Texas Board of Education hearing. The proposed textbook has offended and outraged activists who say the book is so riddled with factual errors, key omissions, and blatantly racist statements it has no place in any classroom. If this textbook is adopted, say concerned educators, students will “learn” that Mexican American workers are lazy, Mexican-American labor leaders wanted to destroy American society, and Mexican American people are cultural separatists—and that’s just a start. “When you are a young person and you read a book that says people like you are lazy and uneducated and bad for society, you internalize that,” says Montserrat Garibay, Vice President of Education Austin and an early childhood teacher. “That’s what your friends are reading about you. It denigrates you as a person, and perpetuates institutional racism.” Over half of Texas’ five million students are Latino, and the majority of them are Mexican American, leading some educators to advocate for a more inclusive curriculum that incorporates Mexican American history—a commonsense approach they say, given research that shows students who take ethnic studies courses perform better on state tests and are more likely to graduate from high school. Instead of implementing an inclusive curriculum or full ethnic studies program, however, the Texas Board of Education called for publishers to submit textbooks for an optional social studies course. The sole submission, Mexican American Heritage—written by a publisher who had no subject matter expertise—provoked an incredulous backlash when the board released a sample. “Over 140 errors have been identified in this book already,” says Education Austin President Ken Zarifis, “yet a spokesperson for the publishing company questioned having scholars review it. That statement stunned me. People who deny healthy scholarship shouldn’t be making decisions about our kids.” A broad coalition of scholar-activists and organizations, including Education Austin and the Texas State Teachers Association, have organized against the adoption—coordinating scholarly reviews, holding meetings and press conferences, and circulating an electronic petition that has secured over 10,000 signatures. Montserrat Garibay and Ken Zarifis, Coalition members and students, concerned about the negative impact of a book that “distorts history,” showed up in force at the Board of Education hearing last week, where over 100 people signed up to speak. They and other stakeholders must wait until November to hear the school board’s decision—a choice that could reverberate beyond Texas. In the world of school textbooks, Texas is the giant in the room—a large and profitable market that exerts a powerful influence on the content of textbooks throughout the country. It’s not the first time the Texas Board of Education has been in the news. In fact, the publisher of Mexican American Heritage is a former member of the Board who once said that sending kids to public school is like “throwing them into the enemy’s flames.” Despite an uphill climb, some educators have persevered, heartened by the “movement atmosphere” they say has taken hold in Texas and other areas of the country—such as California, which just passed a landmark bill ordering a model ethnic studies course for all state high schools. “I can’t think of any time since the late 60s and early 70s the activism surrounding this issue has been so prominent,” affirms art professor and movement leader Juan Tejeda, who spoke at the schoolboard hearing along with other stakeholders. “We’re asking the Board to make the right decision in November.” This issue goes beyond November and this textbook, says Ken Zarifis. “The salient question is how do you tell the history of all the people who make up this nation? Why are we scared to acknowledge the contributions others have made,” asks Zarifis. “When I taught 8th grade language arts, my kids were thirsty to hear their stories in the classroom. Why would we deny them that?” The only reason I can think of is we don’t want them to feel empowered by their heritage and the real story of those who came before them.” Angela Valenzuela valenz@AUSTIN.UTEXAS.EDU Via LARED-L@LISTSERV.CYBERLATINA.NET |
Pórtate Bien |
Tell Your True Tale at Your Library County of Los Angeles Public Library Pórtate Bien written by Sylvia Castañeda Photo Illustration The acceptance letters arrived from five California universities. My mother beamed but I dared not share the news with my father. “You have big dreams,” he would say. “It’s not good to dream big because the disappointment in not achieving those aspirations is going to get the best of you. And what good does a college degree bring to a woman? You will marry – fill your house with children and then what? No college degree needed for that.” I signed my acceptance letter with my mother’s blessing. I left for college without my father’s consent. It was Move-In Day, one week before the Fall Quarter commenced. My mother borrowed the neighbor’s Mustang and drove me to the University of California at Riverside. Freshman and returning students unloaded their belongings at the horseshoe-curb in front of the Aberdeen-Inverness Dormitories. Students were accompanied by their families – setting up their rooms, meeting their roommates, touring the campus, buying textbooks and UCR apparel. My mother had scrounged money to purchase the basics for living in a dorm and getting me through until my scholarship and financial aid came in– a robe, a desk-lamp, an electric typewriter and two full flat sheets. All of the designated visitor spots were taken so my mother parked on a side street in a red zone, as my 14-year-old sister and I carried my possessions to the all-female dorm. The last thing she needed was a parking infraction and she wanted to make good on her word to Esther, the neighbor, that she would return the car within three hours. My mother came up to my room, met my roommate from Palm Springs, blessed me with the sign of the cross from my forehead to chin, ear to ear and a kiss on the cheek and whispered in my ear, “Pórtate bien,” and they left. That morning, my father had gone to work without a word. He was born in 1940 to Dolores González and Salvador Castañeda – the fifth of twelve children, raised in a conservative Catholic home in the small town of Tlaltenango in the north-Central Mexican state of Zacatecas; the only one of his brothers to learn his father’s whitesmith trade. As a tin craftsman, he laid a galvanized tin plate on a steal anvil to flatten it and turn and roll the edges with a hammer; with a soldering iron and a fire pot, he soldered the pieces together to create or repair items of everyday use – milk churns, jugs and pails, liter measuring receptacles, molinillos, rain gutters, spinning tops and meticulous lamps from Mexico’s colonial period still in favor by the town folk. His brothers tended the cattle and took it for pasture in the near-by sierra. His sisters washed clothes in the neighboring river, milled the nixtamal for the tortillas, fetched water from the patio well and prepared the daily meals. As the first son, he was doted upon by his parents and his older sisters, who ensured that his clothes were clean and pressed; his meals prepared and served hot when he sat at the table. As a teenager, he resented being obliged to wear leather huaraches and jean overalls as his father did. When his oldest sister married and migrated to California, she would send him yards of English cashmere so that the local tailor could fashion him a suit. His father did not approve of his choice of clothing, nor of his friends – the children of the “high class.” His friends had no religious principles, his father would say, and they were accustomed to playing out in the street like slackers with no idea of what it was like to work and contribute to a family’s subsistence. At the family’s small general store where they sold the tin-ware crafted by him and his dad, my father and his siblings took turns managing the store. His father did not think it necessary to pay them for their work – it was their family duty. His sisters accused him of taking money from the store coffers; they searched his pockets and removed his shoes. They never found the cash he rolled into his sleeves. Years later, he claimed to have taken what he had earned – enough to go to the cinema, buy something to eat and hang out with his buddies in the Jardin. During the Sunday sermons, the priest prohibited the town folk from viewing films he deemed sinful. My grandfather warned his children to stay away from the tainted movies. My father felt the priest aimed to control, requiring that his parents give ten percent of their harvest to the church and discouraging them from reading books except the Bible. As a boy, my father had been obligated by his father to serve as an acolyte. After the church services, he was required to serve the priests wine at the supper table laid with the prime cuts of meat and books his family was denied. One night, he went anyway to the movie house to see his favorite actress, Elsa Aguirre; halfway through the film, he felt a rap to the head, and a tight grip on his right forearm pulling him up from the chair. In the darkness, a stream of speckled light traveled from the projector to the screen. His father was impervious to the curses the audience shot his way. He jerked his son to the exit, gave him a beating when they arrived home, then made him kneel on pebbles and face the stone wall with arms extended while carrying a rock on each hand. Although my father had a fifth grade education, he was fascinated by history. He listened to the older folks who gathered in the town square to talk politics and history. In 1959, at age 19, much to his parents’ dismay, he made the trek to El Norte alone. The Bracero Program contracted him to work in the tomato fields in Petaluma, California. He left when the contracted company did not pay him what they had guaranteed. He slated the foreman about the exploitation of the field hand. In Livingston, he found work with another farmer who paid him fairly. Yet fieldwork was not why he had left Tlaltenango. He traded the fields for restaurants in San Francisco and Santa Rosa where he bussed tables and washed dishes. By 1967, he was living in Los Angeles with his two younger brothers. Two years after, he married my mother and I was born. He worked the night shift at a high-technology circuit board manufacturing plant in Culver City. It was a union job that paid triple the minimum wage and provided health benefits for the family. My mother stayed home tending to their growing family. We lived in Boyle Heights at Wyvernwood – a garden apartment complex constructed in the late 1930s for middle income workers. Always, though, returning home was his dream. When his father died, he inherited a plot of land across the street from his family home. On the parcel, he built an American-style, two-story house. He longed to live in it permanently one day and consume himself in his tin craft. Growing up, I didn’t own many books but I was never without a story. My father was a natural storyteller – a master of exaggeration. As I listened to his stories, I was entranced like a child is, as the magician pulls the rainbow colored scarves from the black top hat. The family stories and the history he enlivened were the core of my pop’s soul. In my teenage years, my interest waned. No longer did I want to hear that the Mexican General Santa Anna was a traitor to México and that the Southwest was stolen by President Polk by provoking Mexicans into war when he moved U.S. troops to the Río Bravo. His knowledge was neither supported by my high school textbooks or my teachers. How could a man with a 5th-grade education be right about history? How could the teachers be wrong? “Lies – that’s what your teachers are feeding you. Utter lies,” my father would say. UCR was far enough to get away from home and close enough to return. Its location made housing affordable with the limited income earned by my work-study job, student loans, state grants and privately funded scholarship. Initially, I returned on weekends, catching a ride with fellow students. My father worked the night shift and occasionally the graveyard shift so I never saw him when I arrived on Fridays. On Saturday, we hardly uttered a word to each other – I spent the day studying and he spent the day viewing black-and-white Pedro Infante films or swaying his body side to side as the boxers on the TV screen attempted to land their punches – fascinations that he once enjoyed with me by his side. Sunday came – I returned to UCR. Soon, I wasn’t going home as often. I phoned and wrote letters, instead. The days I didn’t call, my mother would phone me and if she missed me she would leave a recorded message. “Pórtate bien.” As a freshman, I enrolled in a Chicano History course as suggested by my advisor. I was short a class and this one fit into my schedule. It was the first time I had heard the term Chicano used interchangeably with Mexican-American. The lectures and literature tapped into facts that I had disengaged from – facts that my father defended. As I continued taking courses in Chicano Studies a connection to my father’s life story awakened. In my letters and my phone conversations I shared my experiences and my learning with them. My father’s eyes glistened and he would nod in agreement, my sister said, when he listened to her read the letters aloud or overhear the telephone conversation I had with my mom. The few times I went home on the weekends, his story was our connection. He would ask me to tell him more about the East L.A. Blowouts, the Bath Riots and the mass deportations of Mexican-Americans in the 1930s. He was attentive to what I was book-learning; smirking as if I was validating all he knew to be true. At the bookstore, while in line to pay for my books, one day, I contemplated a blue sweatshirt that sported UC Riverside Dad in yellow letters across the chest. Graduation day came in June 1991. The night before the commencement ceremony, my family arrived accompanied by my godparents, and their children. The floor of my studio apartment was their shelter for the night. My father had invited them to witness as I walked across the stage to become the first college graduate of the family. A year before I graduated from UCR, the company my father worked for closed. He became unemployed. The job prospects were anemic. The rejections were demoralizing. Yet, he continued on his feet; driving nightly through the alleys collecting cardboard boxes from the factory trash bins, in his brown Ford truck. By day, he sold the cardboard by the ton at the local recycling center. Yet he now rejected the thought of me quitting school to help the family financially. Years later, my aunts told me of his pride when he spoke of my audacity to contravene the life he’d expected me to live. At the moment of my decision to obtain a college education, he had thought, I would grow distant and squander the sacrifices he had made for himself and for his family. But during my senior year, on an occasional Friday night, he would pick me up from school wearing his UCR Dad sweatshirt, and he would take me home.
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Rigorous programs prepare |
When Oscar Leong graduated from his Los Angeles high school four years ago, he ranked second in his class, with a 4.4 GPA and a scholarship to Swarthmore College, where he planned to major in astrophysics. But Leong, the son of Mexican immigrants, struggled his freshman year, working the hardest he’d ever worked to earn just a Bin introductory physics. His confidence shaken, Leong began to wonder if he was really cut out for Swarthmore. He considered transferring, or at least dropping his major. “I told myself, ‘I’m not as smart as I thought I was,’ ” he said. Leong’s experience reflects a troubling reality in American higher education: Despite the strong emphasis in recent years on encouraging students to pursue science and technology fields, little progress has been made to change the makeup of those receiving college and graduate degrees in those fields. Students from underrepresented minority groups, including blacks, Latinos and Native Americans, complete degrees in science, technology, engineering and math at lower rates than white and Asian American students, data show. At the national level, UCLA’s Higher Education Research Institute, which surveys college freshman annually, has found that as many black and Latino students intend to pursue STEM majors as their white and Asian American peers. However, just 18% of black students and 22% of Latino students who started out with STEM majors in 2004 completed bachelor’s degrees in that same field within five years, compared with 33% and 42% of white and Asian American students, respectively, the institute found. Although blacks and Latinos make up 11% and 15% of the overall workforce, respectively, they represent only 6% and 7% of the STEM workforce, according to a 2011 Census Bureau report. With minorities expected to become a majority of the U.S. population in the next 30 years, and the Bureau of Labor Statistics forecasting the addition of 1 million STEM jobs by 2022, some economists say expanding diversity in the fields is a workforce necessity. “The competencies embodied in STEM majors are in high demand and highly valued throughout the economy,” said Nicole Smith, an economist at Georgetown University’s Center on Education and the Workforce, noting the comparatively high starting salaries and lifetime wage premium for STEM jobs. But there’s “not a commensurate rate of interest by students in completing STEM majors,” Smith said. Minority and low-income students face a number of hurdles in completing such degrees, including the quality of high school instruction, limited access to advanced science, math and technology courses, a lack of guidance on how to navigate college and social stigma, said Kevin Eagan, director of the Higher Education Research Institute. Across the country, academic programs are working to expand access and improve success. The South Central Scholars Summer Academy, a college-preparation program that Leong attended in the summer of 2012, is one of a handful of programs in Southern California focused on helping underrepresented minority students graduate in STEM majors. The seven-week summer program targets promising high school seniors and college freshman with instruction in precalculus or calculus as well as English, in addition to professional development and mentoring. Freshman can also opt for chemistry, computer science and quantitative reasoning. The courses — a mix of interactive lectures and small-group workshops — are taught by USC faculty on campus and mirror the curriculum and rigor of freshmen classes, but with more support. “We’re really trying to bridge this gap between underperforming high schools and elite colleges,” said Joey Shanahan, executive director of South Central Scholars. Preliminary results suggest the program is succeeding. According to the program’s internal data, 72% of students who attended the Summer Academy in 2012-2015 have graduated in STEM fields or are in college and on track to do so. On a recent afternoon, David Crombecque was giving a lecture to seniors on graphing polynomial functions — part of a math curriculum that spans algebra, trigonometry and calculus. As the lecture wound down and the material became more complicated, the room turned quiet, with fewer students answering Crombecque’s questions. But in the small-group session later that followed, the students became animated again as they helped one another and tested solutions on the board with a teaching assistant. Crombecque, a math professor at USC, is a stickler for holding students to high standards. While the Summer Academy math courses are designed to fill knowledge gaps, “it’s not so much about the content. It’s about the rigor,” said Crombecque, noting that for many students, his class may be the first time success in school doesn’t come easily. “I’m trying to give them a hint of what it’s going to be like in college.” Camreon Lyons, a senior in Crombecque’s class who wants to be an OB/GYN nurse practitioner, said that before attending the Summer Academy she didn’t study much for math. Now, if she doesn’t finish a worksheet in class, she’ll finish at home. “If you keep looking at the topic, it gets easier,” Lyons said. The skills Lyons and her peers are learning — such as developing resiliency — are essential for succeeding in challenging science programs in college and beyond, education researchers and economists said. Extra time spent in a rigorous math class helps students, too. A 2016 review by the U.S. Department of Education found that the number and rigor of STEM courses taken in high school were strong predictors of STEM success in college. Leong, for example, attended Cathedral High School, a private all-boys Catholic school near Chinatown, and took AB Calculus, the highest math course offered at the time — but not the most rigorous Advanced Placement calculus course offered by the College Board. Similarly, Leong took an AP physics course on mechanics, but his school didn’t offer the subsequent course in electricity and magnetism. At Swarthmore, Leong was surprised other students in his introductory physics classes were already familiar with the material. “This was stuff I didn’t think was in high school,” he said. “We don’t know what we’re up against until we get to these schools.” That’s what the academy and other programs have been aiming to change. At Cal State Dominguez Hills, where a majority of undergraduates are black or Latino, only 13% of students who entered in 2009 with a STEM major graduated in that same field within six years, according to Cal State University data. STEM faculty across departments designed a program, FUSE (for First-Year Undergraduate Student Experience), to increase retention of STEM majors. The program includes a two-week summer boot camp to help students prepare for their first college-level STEM courses, additional support in freshman chemistry, computer science and math, and peer and faculty networking. The program launched last fall and there is no data yet on its effectiveness. “The ultimate measurement will be, did the students come back for a second year,” said Matthew Jones, chair of the math department. Grades in entry-level courses often serve as a signpost to students about whether to continue in a field. “If you do poorly your first quarter … it really impacts your GPA, and it’s very demoralizing and you lose your self-confidence,” said Tama Hasson, a UCLA professor who oversees an academic support program for science majors from underrepresented backgrounds. Leong was consumed with self-doubt after those early physics courses at Swarthmore. But he did well in calculus. That got the attention of math professor Cheryl Grood, who encouraged him to consider a math major and to apply for research opportunities at Swarthmore, where she offered to supervise him. Leong took Grood’s advice, eventually winning an award at a national research conference for Latino and Native American scientists. Standing in a room full of successful minority students was “kind of eye-opening,” Leong said, and introduced him to the possibility of a career in math. Later this month, Leong will begin a Ph.D. program in applied math at Rice University. He said he expects it will be challenging but, unlike his first year at Swarthmore, he doesn’t anticipate having any thoughts of dropping out. nina.agrawal@latimes.com Times staff writer Teresa |
Sacred Image Cast Through Several Lenses
by Antonie Boessenkool Conjunto & Orquesta: Music and Tejano Identity: What Are We? Historia de 'Adelita' la personaje del famoso corrido. |
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For the second time, the Bowers Museum is highlighting patron saint of Orange County and the Americas, the Virgin of Guadalupe, with an exhibit of paintings, carvings, silver and devotional objects. But compared with the first exhibit, in 1995, this one is far broader, with loans from 15 museums, private collections and religious institutions. Of these approximately 60 pieces on display, some rarely, if ever, are seen by the public. “Some of the most interesting images of the virgin are still being kept in convents, churches, in the basilica, in the cathedral,” Mayela Flores Enríquez said on opening day for the exhibit in Santa Ana earlier this month. As guest curator, Flores Enríquez, an expert in Mexican colonial art at the Museo Franz Mayer in Mexico City, saw the effort that went into bringing the pieces together. One lender was a Mexican convent of nuns, traditionally a very private institution. “What we are trying to do here is not only show that image, but also, there’s so many different contexts where we can find this image,” Flores Enríquez said. The Virgin of Guadalupe has political, cultural and economic aspects as well, which are explored in the Bowers exhibit. Her image has been used to represent Colonial Mexico, in which she’s pictured with symbols such as an eagle and a prickly pear cactus. She’s been depicted on flags used for social causes. Mexican independence leader Miguel Hidalgo used her symbol in the Mexican War of Independence in the early 1800s. “You can talk about politics, nationality and image” related to this one manifestation of Mary, Flores Enríquez said. “We are showing or presenting one chapter of our history, our identity.” The Virgin of Guadalupe is one of the names for the Virgin Mary. As the Virgin of Guadalupe, she is always pictured in the same pose with a modest, downward gaze, a blue mantle covered with stars and an aura of rays of light and clouds. That image appears again and again in the paintings, carvings and textiles in the Bowers exhibit. The iconography of the Virgin of Guadalupe springs from the story of her appearance in 1531. According to tradition, she appeared before Juan Diego, an indigenous man, at the Hill of Tepeyac, north of Mexico City. The virgin ordered Diego to gather flowers in his tilma, or cloak. Then her sacred image, which appeared on Diego’s tilma, was shown to Bishop Zumárraga. This story is illustrated in several of the pieces at Bowers, including a series of carvings and several paintings. There are plenty of well-preserved and well-crafted works in the show, but there are three not to be missed. The first is at the beginning of the exhibit. “Virgin of Guadalupe Touched by the Wonderful Original” was painted in 1776 and comes from the Museo Franz Mayer. The significance of this painting is that devotees believe the artwork itself has the same sacred nature as Diego’s tilma because the painting was physically touched by the tilma, a rare occurrence. A piece of Juan Diego’s tilma is contained in another work, a two-sided oval painting from about 1743 by José de Ibarra. It comes from the Catedral Metropolitana, the largest cathedral in the Americas, on Mexico City’s main square. On one side is the Virgin of Guadalupe and on the other, Juan Diego holding the tilma with the image of the virgin. “It’s not only a work of art, but an object of devotion” and rarely on display for the public, Flores Enríquez said. Finally, there is the large painting from the Roman Catholic Diocese of Orange, the only piece borrowed from an Orange County lender. “Virgin of Guadalupe With Four Apparitions and Mexico City’s Marian Bastions,” from the early 1700s, shows the Virgin of Guadalupe surrounded by four images of separate apparitions of her. The Virgin of Guadalupe is an important image for Catholics, but this exhibit is not just about religion, said Peter Keller, the museum’s president. “It’s economic, social. ... There’s also people who appreciate Mexican colonial art. These are all quite old colonial pieces, representing some of the earliest art from Mexico.” The Bowers Museum has been making an effort to attract more Latino visitors, and the Virgin of Guadalupe exhibit is one of four aimed at that audience, Keller said. A series of paintings by Mexican artist Diego Rivera and an exhibit on the color red from the cochineal insect, especially its history along Spanish trade routes, were two such shows last year. An exhibit of photographs from the collection of Mexican painter Frida Kahlo is next. Santa Ana is largely Latino, he pointed out. “So we’re specifically trying to reach, do something, for the people of Santa Ana and Southern California and be very specific to their needs.” Contact the writer: aboessenkool@ocregister.com
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Conjunto & Orquesta |
Editor Mimi: This site is focused
on the political changes which took place as a result of the 1848 Treaty
of Guadalupe Hidalgo, and how the political/social history is reflected
in the popular Tejano music. The site starts out with a brief mention of the Plan de San Diego. 1914, Mexican anarchists drafted the Plan de San Diego to retake Mexican territory in US. The Plan never executed, but the leader was captured with written copy of the plan which leads to panic in South Texas. Innocent Tejanos were killed. “Now the fuse is lit by the true-born Mexicans, and those that pay the price will be the Texas-Mexicans." 1911 First Mexican Congress in Laredo Texas. To discuss future of Mexican-American economy, Spanish language, Mexican culture, social discrimination, education, abuses of law. In 1929 League of United Latin American Citizens (LULAC) founded in Corpus Christi, TX. By the Great Depression, American-born Tejanos out-number Mexican immigrants for the first time. In addition to the historical information, links are included to listen to musicians who represent different examples of the styles and time periods of the Conjuntos, ranch-style music, strongly reflecting the German influence. |
http://clintonrossdavis.com/wp-content/uploads/2015/01/1-15-Tex-Mex_-Conjunto-y-Orquesta.pdf |
Thank you to Veronica Arellano veronica.arellano@alcon.com
and Zeke Hernandez
President, Santa Ana LULAC #147 | League of United Latin American Citizens
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La historia de 'Adelita', la mujer más famosa de los corridos
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Historia de 'Adelita' la personaje del famoso corrido.
Una mujer que a los 13 años y sin permiso de sus padres, se enlista
en la revolución mexicana.
Adela Velarde Pérez, 'La Adelita', nació un 8
de septiembre de 1900.
En 1965 'Adelita' se casa con el general Alfredo
Villegas. Cuentan los cronistas que por su aspecto amable y risueño,
el sobrenombre le llegó naturalmente.
El 20 de noviembre de 2014 se realizó el primer
homenaje oficial a 'La Adelita':
La historia dice que Adelita estuvo en el frente de
batalla del 7 de febrero de 1913 al 15 de agosto de 1914 apoyando en
labores de enfermería y atendiendo lesionados del ejército
constitucionalista. Y fue el Sargento Antonio Gil del Río Armenta,
militante de las Fuerzas de Pancho Villa, quien le compuso el corrido
que se haría uno de los más famosos de la historia de la Revolución
Mexicana y de todo México. Se convirtió en arenga y en himno para
los soldados.
Escucha la nota completa aqui:
http://www.imagenradio.com.mx/la-historia-de-adelita-la-mujer-mas-famosa-de-los-corridos Sent by Mercy Bautista Olvera scarlett_mbo@yahoo.com
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BOOKS & PRINT MEDIA |
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The
International
Latino
Book
Awards The 2016 NAHP Convention, Allen, Texas, October 19-22, Jose Marti Publishing Awards Recognizing Rudolfo Anaya, the Godfather of Chicano Letters by Rigoberto Gonzalez Irma's Story Irma's Story, American by Birth Hispanic by Choice by Peter B . Gawenda Cuando Éramos Invencibles por Jesús A. Rojo Pinilla White Cargo by Don Jordan and Michael Walsh Mujeres de la Edad Media: actividades políticas, socioeconómicas y culturales co-authors: Maira del Carmen Garcia Herrero y Cristina Perez Galan La Cruzada Océano José Javier Esparaza |
The Int'l Latino Book Awards:
Leading
In
Latino
Cultural
Recognition
The
International
Latino
Book
Awards
occurred
on
September
8th at
the
Dominguez
Ballroom
of
California
State
University
Dominguez
Hills.
Over the
last 18
years
the
Int'l
Latino
Book
Awards
has
grown to
become
the
largest
Latino
literary
and
cultural
awards
in the
USA. A
crowd of
over 400
cheered
on this
year's
257
author
and
publisher
honorees
from
across
the USA
and from
16
countries
outside
the USA.
The evening also featured a major salute to The Far Reaching Impact of Luis Valdez' Zoot Suit. Key members of the cast and crew were presenters including Edward James Olmos, Mike Gomez, Alma Martinez, Rose Portillo, Pepe Serna, Bel Hernandez, and artist Ignacio Gomez. The Awards also featured musical performances by The Sentimental Songbirds. Latino Literacy Now has moved the Awards to coincide with the start of the school year - and the key book buying season. This list of winning books makes a great Christmas shopping list: a kid's book for this person; a good mystery for that person, this nonfiction book for that student headed off to college, etc. With all the categories we have, there's at least one perfect book for everyone. Amazingly, sales of books by past ILBA winning authors have totaled more than 200 million copies! Winners have included many of the best-known Latino authors including Belinda Acosta, Roldofo Acuña, Alma Flor Ada, Ron Arias, José Antonio Buciaga, F. Isabel Campoy, Denise Chavéz, Paulo Coelho, Dr. Camilo Cruz, Gabriel García Márquez, Reyna Grande, Juan Felipe Herrera, Oscar Hijuelos, Mario Vargas Llosa, Josefina López, Pablo Neruda, Ana Nogales, Jose-Luis Orozco, Luis Rodriguez, Don Miguel Ruiz, Alisa Valdes, and Victor Villaseñor.
Winners
have
also
included
well-known
figures
from
other
professions
including
Entertainers
like
Celia
Cruz,
Gloria
Estefan,
Shelia
E,
Cheech
Marin,
Rick
Najera,
Jenni
Rivera,
Linda
Ronstadt,
and
Carlos
Santana;
Sports
notables
Pedro
Guerrero,
Oscar de
la Hoya
and
Jorge
Posada;
Media
figures
like
Martín
Llorens,
Jorge
Ramos,
Teresa
Rodriguez,
and Ray
Suarez;
Public
servants
like
Supreme
Court
Justice
Sonia
Sotomayor
and
Henry
Cisneros;
and
Chefs
like
Paulina
Abascal,
Jose
Garces,
Pati
Jinich,
and
Daisy
Martinez.
2016 is
an
amazing
year for
books
for
Latinos
- and
the
market's
rapid
growth
is
merely
one
reflection
of how
solid
the
market
is.
Latinos
in the
USA will
purchase
$675+
million
in books
in both
English
and
Spanish.
The
number
of books
by and
about
Latinos
has
risen
substantially.
The
bottom
line is
that
books
targeting
Latinos
are a
growing
segment
because
of the
rapid
growth
of the
market
and the
current
gaps in
relevant
topics
being
presented.
The 2016
Int'l
Latino
Book
Awards
are
another
reflection
of the
growing
quality
of books
by and
about
Latinos.
In order
to
handle
this
large
number
of
books,
the
Awards
had
nearly
200
judges,
triple
the
number
from
2013.
The
judges
raved
about
the
quality
of the
entries.
The
Award
sponsors
included
California
State
University
Dominguez
Hills as
a Gold
Sponsor;
Entravision,
Latino
247
Media
Group,
and the
Los
Angeles
Community
College
District
as
Silver
Sponsors
and the
American
Association
of
Latino
Engineers
and
Scientists,
El Aviso,
LA Plaza
de
Cutura y
Artes,
Mexican
American
Opportunities
Foundation,
and
Scholastic
Books as
Bronze
Sponsors.
Latino
Literacy
Now, the
producer
of the
ILBAs,
is a
nonprofit
co-founded
by
Edward
James
Olmos
and Kirk
Whisler
that has
five
types of
programs:
our
Latino
Book
&
Family
Festivals
around
the USA:
we've
held 60
Festivals
attended
by a
combined
900,000+
people;
Our
Awards
which
also
include
the
Latino
Books
into
Movies
Awards;
Our
education
programs
like
Empowering
Students
and
Education
Begins
in the
Home;
Our
membership
programs
like the
Int'l
Society
of
Latino
Authors
(www.ISLA.news)
and the
Empowering
Speakers
Bureau;
and Our
new
Latino
Reads
video
show
plus
other
online
efforts.
Award
partners
include
Las
Comadres
de las
Americas
and
REFORMA.
More
about
the
Awards
can be
found at
www.Award.news
and
the 2017
entry
form is
now
available.
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After decades of being on the fringe of
mainstream publishing, we strongly feel that the time has come for
books by and about Latinos to finally get the attention that we
deserve. The fastest way for this to happen is for us to work together
and present a united front. Latino Literacy Now is adding an important
new program to its offerings-the International Society of Latino
Authors (ISLA).
Membership in the society is open
to qualifying authors, publishers, and
service providers. We hope you
will join us in this exciting and important new project. (See
the membership form below) NOTE: ISLA's membership is a one time fee for a lifetime membership so the sooner you join the more benefits you will get. Seven Reasons We Need A Membership Organization
ISLA
Co-Founders & Gold Lifetime Members
We
want to salute the following for authors
for their support of Latino Literacy Now
and their faith in the Int'l Society of
Latino Authors goals:
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Click Here For More Information Sent by Kirk Whisler kirk@whisler.com |
The 2016 NAHP
Convention, Jose Marti Publishing Awards |
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In 2016 the NAHP started a three year program to have the José
Martí Awards fulfill their true potential as the Latino Media
Pulitzer Awards. We want to sincerely thank Frank Gomez and others
for their participation and ideas. At the 2016 Convention we will be
screening an important movie about the development of Marti's
beliefs, José Martí, El ojo del canario, along with other videos.
We will also be introducing a new class of awards: The José Martí
Primeros, the most important of all our awards. This first year they
will go to the Best: Daily, Weekly, Magazine, Website, Hispanic
Success Article, and Immigration Article. We have many more exciting
things we will unveil over the next three years, all designed to
better recognize the accomplishments of our publications and promote
the power of Hispanic Print to new audiences.
Thank you for your participation, Kirk Whisler
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Pauline Rivera, NAHP
Latina Publisher of the Year
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Frank Escobedo, NAHP
Latino Publisher of the Year
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The annual NAHP Convention is the largest get-together of publishers, editors, ad sales people, and others involved in Latino media. Come join, learn, grow
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Here's some of the
ways we've seen publications use their awards to increase sales and
motivate staff:
Please share additional ideas to kirk@whisler.com or
call me at 760-579-1696.
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Our Latino Authors: Recognizing Rudolfo Anaya, the Godfather of Chicano Letters by Rigoberto Gonzalez |
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This fall, the nation rightfully recognized a son of New Mexico who has earned the description of "godfather of Chicano letters." As we reflect on the end of Hispanic Heritage Month, it's worth remembering the way this American writer has indelibly carved an important space in our literary canon. On September 22, 2016, Rudolfo Anaya, best known for his best selling novel "Bless Me, Ultima," received a 2015 National Humanities Medal, a long overdue commendation for the prolific author. "Bless Me, Ultima," first published in 1972, is set in the New Mexico town of Guadalupe just after WW II. This novel examines the dramatic cultural shifts that took place during that period as seen through the eyes of a schoolboy who is only beginning to understand the world outside his home. Guiding him through this education is Ultima, a curandera, or healer, in the final days of her life. The novel's honest representation of the way differences in values and beliefs can test families and communities has secured its appeal over the years, since change is an ever-present struggle. The second powerful reason Anaya's novel continues to make headlines is that it has been challenged or banned a number of times from high school reading lists because of what is considered offensive content. Critics have cited its strong adult language and Ultima's faith-healing powers, which have been misconstrued as witchcraft. Despite these efforts, Bless Me, Ultima has persevered with a stage adaptation in 2009 and a film adaptation in 2013. Puerto Rican screen legend Miriam Colón played the titled role.
It's important to note that Anaya's body of work celebrates the complex cultural heritage of New Mexico. Its Spanish, Mexican, and Native American roots are clearly present in Anaya's descriptions of the state's cherished customs, festivities and folk beliefs. |
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Dear Mimi: MY gift to you on the occasion of Hispanic Heritage Month is to provide you with the attached web sit on one of your cousins that you will soon discover in this biography by her husband Dr Peter Gawenda, professor at one of my Alma Maters, the University of Texas in Brownsville Texas. You will find in this book that Dr Gawenda's wife was related to you and me and was one of the SPANISH LAND GRANT HEIRS AS SPECIFIED IN THAT BOOK. Keep up the good work you are doing on behalf of Hispanics. Ruben Gonzalez madilon2@sbcglobal.net |
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After World War II, Peter, a handsome German pilot, met Irma, a beautiful Texan woman of Hispanic descent. It was love at first sight. Their meeting had been prophesized—for Irma by her grandmother and for Peter by a Gypsy—and together the couple would create an extraordinary life. Irma's Story: American by Birth, Hispanic by Choice chronicles Irma's life and the experiences of the "Texan Gawendas" during their tenure in the German military in Europe and the United States. Though Irma, accepted as an American while in Europe, faced discrimination in her home country and contended with the challenges of being a military wife, Peter's love and companionship remained constant. |
In his second book, Peter B.
Gawenda, author of The Children's War, offers readers an insider's view of the joys that the marriage of two people—from two completely different worlds—can bring. Presenting the dynamics of racial issues against the backdrop of military life, the captivating story of Irma Lozano de Gawenda depicts a fearless, fiercely loyal
woman willing to do anything for her family. Written with a passion that has spanned five decades, Irma's Story celebrates the strength of an once-in- a- lifetime love. Read Chapter 1 of Irma's Story, click http://irmasstory.com/pdfs/irmas_story_chp01.pdf |
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“Isabel de Castilla fue la primera en abolir la
esclavitud, no Lincoln”. |
Author introducing the
book https://www.youtube.com/watch?v=A4kZpHfR9Dg Hablan de Abraham Lincoln como la persona que abolió la esclavitud, pero la primera vez que un monarca hace abolir la esclavitud de una zona conquistada fue Isabel de Castilla, que considera a los nuevos súbditos de la Corona con los mismos derechos que un murciano, que un vasco, que un aragonés. Eso es excepcional. Isabel de Castilla, cuando Colón trajo los primeros esclavos, inmediatamente prohibió la esclavitud. Fue una persona renacentista que pasará a los libros de historia como la mejor reina que ha existido, no solo de España, sino del mundo. Hay
muchas películas de la Reina virgen británica, Isabel I, que fue una
reina secundaria que no aportó nada ni al mundo ni al Reino Unido. La
verdadera Isabel que tiene que pasar a la historia con letras de oro
es Isabel la Católica. |
“Somos herederos de esos que crearon la
mayor nación mestiza del mundo que es Hispanoamérica”
“España nunca se va a ir de América por la
sencilla razón de que hemos dejado nuestros genes, nuestra cultura y
nuestra religión” “Con la llegada de los españoles se acabó con una
cosa tan aberrante como es el canibalismo y el sacrificio de seres
humanos”
Enviado por: Dr. C. Campos y Escalante
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WHITE CARGO
The Irish Slave Trade – The Forgotten “White” Slaves |
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Global Research, March 17, 2015 Oped News and Global Research 14 April 2008Region: Europe Theme: Culture, Society & History, Poverty & Social Inequality http://www.globalresearch.ca/the-irish-slave-trade-the-forgotten-white-slaves/31076?print=Z224K 9702 4884 592K The Irish Slave Trade – The Forgotten “White” Slaves Originally published in 2008: Editor’s Note. A couple of errors in the article were corrected pertaining to the 1625 Proclamation under James I. Global Research will shortly be publishing several articles on the the issue of the Irish Slave Trade. They came as slaves; vast human cargo transported on tall British ships bound for the Americas. They were shipped by the hundreds of thousands and included men, women, and even the youngest of children. Whenever they rebelled or even disobeyed an order, they were punished in the harshest ways. Slave owners would hang their human property by their hands and set their hands or feet on fire as one form of punishment. They were burned alive and had their heads placed on pikes in the marketplace as a warning to other captives. We don’t really need to go through all of the gory details, do we? We know all too well the atrocities of the African slave trade. But, are we talking about African slavery? King James II and Charles I also led a continued effort to enslave the Irish. Britain’s famed Oliver Cromwell furthered this practice of dehumanizing one’s next door neighbor. The Irish slave trade began when 30,000 Irish prisoners were sold as slaves to the New World. The King James I Proclamation of 1625 required Irish political prisoners be sent overseas and sold to English settlers in the West Indies. By the mid 1600s, the Irish were the main slaves sold to Antigua and Montserrat. At that time, 70% of the total population of Montserrat were Irish slaves. Ireland quickly became the biggest source of human livestock for English merchants. The majority of the early slaves to the New World were actually white. From 1641 to 1652, over 500,000 Irish were killed by the English and another 300,000 were sold as slaves. Ireland’s population fell from about 1,500,000 to 600,000 in one single decade. Families were ripped apart as the British did not allow Irish dads to take their wives and children with them across the Atlantic. This led to a helpless population of homeless women and children. Britain’s solution was to auction them off as well. During the 1650s, over 100,000 Irish children between the ages of 10 and 14 were taken from their parents and sold as slaves in the West Indies, Virginia and New England. In this decade, 52,000 Irish (mostly women and children) were sold to Barbados and Virginia. Another 30,000 Irish men and women were also transported and sold to the highest bidder. In 1656, Cromwell ordered that 2000 Irish children be taken to Jamaica and sold as slaves to English settlers. Many people today will avoid calling the Irish slaves what they truly were: Slaves. They’ll come up with terms like “Indentured Servants” to describe what occurred to the Irish. However, in most cases from the 17th and 18th centuries, Irish slaves were nothing more than human cattle. As an example, the African slave trade was just beginning during this same period. It is well recorded that African slaves, not tainted with the stain of the hated Catholic theology and more expensive to purchase, were often treated far better than their Irish counterparts. African slaves were very expensive during the late 1600s (50 Sterling). Irish slaves came cheap (no more than 5 Sterling). If a planter whipped or branded or beat an Irish slave to death, it was never a crime. A death was a monetary setback, but far cheaper than killing a more expensive African. The English masters quickly began breeding the Irish women for both their own personal pleasure and for greater profit. Children of slaves were themselves slaves, which increased the size of the master’s free workforce. Even if an Irish woman somehow obtained her freedom, her kids would remain slaves of her master. Thus, Irish moms, even with this new found emancipation, would seldom abandon their kids and would remain in servitude. In time, the English thought of a better way to use these women (in many cases, girls as young as 12) to increase their market share: The settlers began to breed Irish women and girls with African men to produce slaves with a distinct complexion. These new “mulatto” slaves brought a higher price than Irish livestock and, likewise, enabled the settlers to save money rather than purchase new African slaves. This practice of interbreeding Irish females with African men went on for several decades and was so widespread that, in 1681, legislation was passed “forbidding the practice of mating Irish slave women to African slave men for the purpose of producing slaves for sale.” In short, it was stopped only because it interfered with the profits of a large slave transport company. England continued to ship tens of thousands of Irish slaves for more than a century. Records state that, after the 1798 Irish Rebellion, thousands of Irish slaves were sold to both America and Australia. There were horrible abuses of both African and Irish captives. One British ship even dumped 1,302 slaves into the Atlantic Ocean so that the crew would have plenty of food to eat. There is little question that the Irish experienced the horrors of slavery as much (if not more in the 17th Century) as the Africans did. There is, also, very little question that those brown, tanned faces you witness in your travels to the West Indies are very likely a combination of African and Irish ancestry. In 1839, Britain finally decided on its own to end its participation in Satan’s highway to hell and stopped transporting slaves. While their decision did not stop pirates from doing what they desired, the new law slowly concluded THIS chapter of nightmarish Irish misery. But, if anyone, black or white, believes that slavery was only an African experience, then they’ve got it completely wrong. Irish slavery is a subject worth remembering, not erasing from our memories. But, where are our public (and PRIVATE) schools???? Where are the history books? Why is it so seldom discussed? Do the memories of hundreds of thousands of Irish victims merit more than a mention from an unknown writer? Or is their story to be one that their English pirates intended: To (unlike the African book) have the Irish story utterly and completely disappear as if it never happened. None of the Irish victims ever made it back to their homeland to describe their ordeal. These are the lost slaves; the ones that time and biased history books conveniently forgot. The original source of this article is Oped News and Global Research Copyright © John Martin, Oped News and Global Research, 2015 http://www.globalresearch.ca/the-irish-slave-trade-the-forgotten-white-slaves/31076 forwarded by: Dr. C. Campos y Escalante campce@gmail.com |
Mujeres
de la Edad Media: actividades políticas, socioeconómicas y culturales Maira del Carmen Garcia Herrero y Cristina Perez Galan (coords.) |
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Nuevo Libro:
Mujeres
de la Edad Media:
actividades políticas, socioeconómicas y culturales Descarga completa del libro en este enlace: http://ifc.dpz.es/
La lectura cura la peor
de las enfermedades humanas, "la ignorancia".
Saludos,
Dr. C. Campos y
Escalante
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La mayor aventura jamás vivida por pueblo alguno». Así
describe el escritor y divulgador histórico José
Javier Esparza la conquista de América en su
nuevo libro “La
cruzada del océano“. En poco más de medio
siglo, los españoles hallaron, exploraron, conquistaron y en
buena parte poblaron un territorio veinte veces mayor que la península
Ibérica, llegaron a un nuevo continente, abrieron dos océanos
y dieron por vez primera la vuelta al mundo. El descubrimiento y
conquista de América cambiaron para siempre la historia
universal, según el autor.
Las
hazañas de Colón, Núñez de Balboa, Cortés, Pizarro, Elcano,
Cabeza de Vaca y tantos otros son simplemente sobrecogedoras.
Con ellos, otros miles de españoles anónimos tuvieron que
enfrentarse a situaciones de una dureza extrema. Pero no solo
hubo proezas náuticas y bélicas. En América, por primera vez,
una potencia vencedora prohibió esclavizar a los vencidos, les
reconoció dignidad de seres humanos, dictó órdenes para su
protección… La evangelización dio a la conquista un tono
absolutamente singular. Fue una verdadera cruzada.Esta obra de
Esparza, autor de éxitos como La gran aventura del reino de
Asturias —más de 50.000 ejemplares vendidos—, cuenta, paso
a paso, esa apasionante aventura en La cruzada del océano. Y
responde a algunas preguntas decisivas: ¿Hubo genocidio en América?
¿Qué papel jugaron las mujeres en la conquista? ¿Por qué se
dio el mestizaje?… Con espíritu divulgativo, describe la hazaña
que, en buena medida, prolonga la gesta de la Reconquista.
José Javier Esparza (Valencia, 1963), periodista y escritor, ha sido director de La Gaceta, director del programa cultural La estrella polar en la cadena COPE, crítico de televisión en el grupo Vocento y director del programa Con otro enfoque en Intereconomía TV. Especializado en la divulgación histórica, ha publicado entre otras obras: Guía políticamente incorrecta de la civilización occidental, España épica, La gesta española, El terror rojo en España, Los ocho pecados capitales del arte contemporáneo, El libro negro de Carrillo, las novelas El dolor y La muerte, que forman parte de la trilogía El final de los tiempos, y, con gran éxito en La Esfera, la trilogía sobre la Reconquista: La gran aventura del Reino de Asturias, Moros y cristianos y ¡Santiago y cierra, España! ―de los que se han vendido más de 80.000 ejemplares―, así como las novelas históricas El Caballero del Jabalí Blanco y El reino del norte.
Saludos,
Dr. C. Campos y Escalante
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http://www. |
11/07/2016 08:56 AM
November 2:
Dia De Los Muertos, Segerstrom Center
for the Arts November 5: 2016 Orange County Hispanic Women of the Year November 12: Linda Serna, How to dispel myths and solve mysteries in your genealogy research. November 12: El Premio Agustin Lara, Bowers Museum, Santa Ana Orange County Hispanic Bar Association's Wallace (Wally) R. Davis Memorial Scholarship Fund, November 18, Application Deadline Santa Ana library adapts to serve immigrant families, youth, by Heather Folmar Dr. Jose F. Moreno, Anaheim City Council District 3 |
Dia De Los Muertos Concert Featuring Perla Batalla, Quetzal, Pacifico Dance Company and La Santa Cecilia Wednesday, November 2, 2016 7:30 PM
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Grammy nominated singer-songwriter Perla Batalla consistently earns critical acclaim for her unique voice and culture-merging compositions. Formerly aLeonard Cohen back-up singer, the Los Angeles born vocalist launched her solo career with Cohen's encouragement.Since then she's recorded seven albums, been featured in films and television, and taken her unique sound on tour in some of the most prestigious venues around the world.
Pacifíco Dance Company was founded in 1992 as a nonprofit
La Santa Cecilia started their career by serenading passersby on the embellished corners of Downtown Los Angeles' Olvera Street. They are a musical phenomenon that has won a Grammy, toured from coast to coast,
Buy tickets here Sent by Ruben Alvarez |
Orange County Hispanic Women of the Year |
Date: October 10, 2016 Contact Person: Carole Vargas at 714-679-7008/caroleV39@gmail.com Viola Myre at 714-606-2852/vmmyre@yahoo.com The League of United Latin American Citizens – Santa Ana LULAC Council #147 will be holding its annual awards banquet in recognition of exemplary Hispanic women in Orange County. Recipients are selected based on their accomplishments and their meaningful voluntary contributions to their overall communities and their participation in community/civic affairs. The dual purpose of this event is to acknowledge and recognize women of Hispanic descent and provide a venue for its fundraising efforts to award educational scholarships to Santa Ana students. It is also noted that the LULAC award recipients serve as positive role models for our youth. The cornerstone of the LULAC national and local organization is education, and an important avenue used by LULAC members is to support young students with scholarship awards for their college education. Event proceeds allow for the continued support of students needing financial assistance with their post-secondary education costs. The 2016 Honorees are: Norma Castellano: Public Service - Contributes to the delivery of programs and services to the Latino community to increase awareness of Alzheimer's Disease. In addition, involved with Lazos de Esperanza, a group that provides financial support for health or emergency situations in Orange County, Ecuador and Guatemala. Lupe Laguna: Community Volunteer - Since 1978 has been involved with the Corazon Tijuana Orphanage providing food and has volunteered at The Blind Center, Santa Ana. Lupe continues to provide assistance to those in need at the St. Joseph Church Jail Ministry and is also a CCD religious teacher. Beatriz Mendoza: Public Service - Active with the community for over 15 years in many organizations ranging from PTA, Little League to National Notary Association and LULAC in Orange County. Recently appointed a commissioner on the City of Santa Ana Planning Commission by the City Council. Lizeth Ramirez: The Arts - Works with the community in researching and preserving their neighborhood history. Proactive in presenting programs highlighting local Latino History in Orange County. Instrumental in the highly successful “Latino Americans: Shared Orange Heritage" project. Dr. Lorena Sanchez: Education - Has dedicated her life to serving a diverse high school student population. Is an advocate for Latino students and their parents; has tirelessly worked to bring forward many outstanding support groups and responsive resources for the general community. Andrea Vicich: The Arts - Through her charity group, annually conducts several missions in the United States, Mexico, and Peru with committed focus on medical care and musical events for the populace. Is also a professional singer, author, musical director and much more. She is a 2010 Grammy Nominee known artistically as Andrea-Andrea. The LULAC program includes dinner, entertainment, awards presentation, and opportunity drawings. The event information for the Recognition Awards Banquet is: Date: Saturday, November 5, 2016 (6:00 pm to 9:00 pm) Location: The Ebell Club, 625 North French St., Santa Ana, CA 92701 Cost: $50.00 per person by October 22, 2016 $60.00 per person at the door or without RSVP (No credit cards accepted) RSVP/INFORMATION: Viola Myre at 714-606-2852 or Email: vmmyre@yahoo.com For Reserved Seating Please make check out to: LULAC Santa Ana Council #147 And mail to: Viola Myre, Hispanic Women Recognition Awards 2522 N. Hathaway St., Santa Ana, CA 92705 Contributions and sponsorships are welcomed and will help to assist Santa Ana LULAC #147 to support young students in their pursuit of higher education. The mission and objectives of the League of United Latin American Citizens (LULAC) is to advance the economic development, educational advancement, public policy outcomes, housing opportunities, health awareness, and general civil rights protection of Latinos in the United States and Puerto Rico through community-based programs and services through more than 700 local LULAC councils nationwide. Established in 1946, Santa Ana LULAC Council #147 is the oldest LULAC council in California and is an affiliate of Orange County LULAC District#1 and the LULAC National network. LULAC National was founded in 1929, and is a Texas non-profit corporation with its primary national office in Washington, D.C. ~ end ~ Sent by Zeke Hernandez, President Santa Ana LULAC #147 League of United Latin American Citizens 714-581-1549 (cell) www.LULAC.org (National) |
How to dispel myths and
solve mysteries in your genealogy research. |
Come join us at the November 12,
2016 monthly meeting of the Society
Of Hispanic Historical & Ancestral Research (SHHAR) featuring
Linda Serna,
expert genealogy researcher and lecturer who will make a presentation
on how to dispel myths and solve mysteries in your genealogy research. Dispelling the Myths and Finding Your Family,
including Using Step by Step Genealogy” debunks some common
genealogical myths and suggests avenues to pursue instead. It
also addresses through analysis and examples how to determine the
people you add to your tree are really your people. Finally,
case study examples will be given to illustrate solving genealogical
mysteries step by step. Linda is a member of several
professional organizations and is Vice President of Programs for the
Orange County California Genealogical Society (OCCGS). The free presentation will take
place at the Orange Family History Center, 674
S. Yorba St., Orange. Volunteers will provide research
assistance from 9 -10 a.m., and Serna will speak from 10:15 -11:30
a.m. For information, contact Letty
Rodella at lettyr@sbcglobal.net.
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Sent by Gregorio Luke Gregorio_Luke@mail.vresp.com
http://www.bowers.org |
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Dear Friend, Our campaign for Anaheim City Council District 3 is a mission-driven, people-driven campaign. That is why I am proud to announce our efforts have garnered the endorsements of 5 major labor unions that represent hard working men and women who work and live in Anaheim and surrounding cities. California
Nurses Association/National Nurses Organizing Committee (CAN/NNOC) represents
86,000 registered nurses nationwide, who work in hospitals, clinics
and home health agencies. CAN/NNOC is currently one of the
fastest growing labor and professional organizations in the country.
In the past 15 years, CAN/NNOC has grown by nearly 400 percent. California School and Employees Association (CSEA) Anaheim Elementary Chapter 54. Members of the California School and Employees Association (CSEA) perform a wide range of essential work in Anaheim’s public schools including security, food services, office and clerical work, school maintenance and operations, transportation, academic assistance and para-educator services, library and media assistance, computer services and more. CSEA is the largest classified school employees’ union in the country, representing more than 230,000 school support staff throughout California. "Anaheim Elementary Chapter 54 is proud to endorse Dr. Jose F. Moreno. He has always supported our classified members and our community. He has proven to be committed to education and our children. He is an advocate for our parents and our young adults. I am proud to call him my friend." Kathy Heard, President, CSEA, Chapter 54. Service Employees International Union-United Healthcare Workers West (SEIU-UHW) is one of the largest unions of hospital workers in the western United States, with 90,000 members who are frontline caregivers, including respiratory care practitioners, dietary, environmental services and nursing staff. “Dr. Jose Moreno is a strong supporter of working families and was an early advocate for raising California’s minimum wage to $15. He recognizes the challenges so many families face trying to get by in Anaheim, and is determined to make the city work for all residents. SEIU - United Healthcare-West (SEIU-UHW), representing 90,000 frontline healthcare workers throughout the state, proudly endorses Dr. Moreno for Anaheim City Council, District 3." Jerome Darrell, SEIU-UHW Executive Board member and Anaheim resident. UNITE HERE Local 11 fights on behalf of its more than 20,000 members for improved living standards and working conditions. Its membership include hotel, restaurant, airport, sports arenas, and convention center employees throughout Southern California. "UNITE HERE Local 11is proud to stand with and endorse Dr. Jose F. Moreno for Anaheim City Council District 3. Jose is a tireless advocate for working families in Anaheim. Jose is a true believer in the rights of workers in the workplace and for their quality of life in their neighborhoods. We urge voters to stand with us in voting for Dr. Jose F. Moreno for Anaheim City Council!" Ana Briceno, Executive Vice President, UNITE HERE Local 11. United Food and Commercial Workers Union Local #324 (UFCW) is 23,000 men and women strong throughout Orange and Southern Los Angeles Counties and are employed in food, dental, financial, health care, optometry, packinghouse, processing, retail drug and merchandise industries. "Dr. Jose Moreno has been a champion for working families in Anaheim and throughout Orange County. his passion and dedication for social and economic justice has helped UFCW members in their fight for dignity and respect on the job!" Rick Eiden, Executive Vice President, UFCW. These 5 labor unions represent hardworking men and women living and working in our city, where every day they strive to earn a decent wage to put food on the table, send their children to our schools and seek a better Anaheim for their families. I am humbled by their support. Please join our “Labor and Students for Dr. Moreno,” this Saturday, October 8th, 9:00AM to Noon, at our campaign headquarters, 301 N Anaheim Blvd, Anaheim, CA 92805, as we walk through the neighborhoods listening to the voices of the voters and residents of District 3! Contact us at info@drjosefmoreno.com! With
appreciation and gratitude, Dr. Jose F. Moreno |
Families remember 1943 Huntington Beach plane crash that killed four children |
Maria Young was planning to be wed on the beach in Huntington Beach. But her mom, Vera Silva Mendez, was uncomfortable with the location. Young wasn’t sure why, but after a year of prodding, she found out. In 1943, Silva Mendez’s family was enjoying a beautiful summer day on the beach when disaster hit. A P-38 military plane on a training exercise crashed into the sand, killing four children – including two of her sisters – and injuring more than 40 people. Her brothers Rueben, 7, and Rudy, 8, survived with severe burns. Silva Mendez, 10, was home caring for her blind grandmother when the plane crashed. For years she didn’t speak of it. Even 73 years later, on Monday evening surrounded by family, local supporters, historians, World War II veterans, several Huntington Beach City Council members and the mayor, she couldn’t talk at length about her family without crying. “Mary was 13, and Frances was 5,” she recalled, gripping old family photos. “Frances was ready to go to school, she already had her clothes. This picture of her was taken in January, she died in June, but she was supposed to go to school in September.” Dignitaries commemorated the tragic event with a plaque dedication Monday at Huntington by the Sea Mobile Home Estates – 73 years to the date of the accident. Coincidentally, Young lives at the mobile home park, at Newland Street and Pacific Coast Highway, just across the street from the crash site. On June 27, 1943, the Silva and Barrego families drove from Garden Grove for a day at the beach. Beachgoers were watching P-38s practice shooting at a drone when one of the planes lurched as smoke began streaming out. The pilot, G.R. Fair, bailed out safely, but the now-unpiloted plane turned toward shore. The plane crashed near the water’s edge where children were playing, scattering debris and burning gas. Two daughters each from the Silva and Borrego families died that day. Silva Mendez said her brothers were never the same after the accident and died young. “I remember my brother Rueben used to wake me up at 3, and he would say ‘Vera, Vera, scratch my back and I’ll do the dishes for you.’ He did it every morning,” she recalled. “I saw the scars all over Rueben’s back,” said her son, Rick Mendez of San Juan Capistrano. “He died on my 21st birthday.” After finally learning her mother’s story, Young contacted local historian Chris Epting. “I wanted to provide closure for my mother,” she said. Epting reached out to aviation accident historian Pat Macha, and within minutes of emailing him received details about the crash. In November 2015, Epting encouraged Young to talk to the City Council about a memorial. The council approved it unanimously and the plaque was fast-tracked. “[The plaque] is honoring my sisters,” said Franci, Silva Mendez’s younger sister, who is named in memory of Frances. “I’m very honored, and a lot of people are realizing and recognizing what happened.” The unveiling was attended largely by those who had made it a reality. About 15 minutes before the event started, Young and Macha shook hands for the first time, both beaming, and slowly Epting, members of the council and her family joined her as they all reflected on how everything had worked out. “It’s incredible how all of the puzzle pieces fell together,” Young remarked. Silva Mendez, proudly looking at her old family photos, said “I remember them like this.” VIEW SLIDESHOW http://www.ocregister.com/articles/silva-720815-young-mendez.html |
'I want to cry. I’m in book heaven.' reading advocate hopes to change lives of juvenile hall detainees through a library by Zoila Gallegos A Long Road to a New Start A once homeless teen is set to attend UC Davis by Joy Resmovits Quetzalcoatl Mural Project to Undergo Restoration Cast your vote today for LA's first historic pedestrian pathway |
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On one wall of her small classroom at Los Padrinos Juvenile Hall, Zoila Gallegos had set up a makeshift library, but it was never enough. Gallegos, a reading specialist with the Los Angeles County Office of Education, has worked at the juvenile lockup in Downey for the past nine years. A child of immigrants who grew up in South Los Angeles, she struggled with English and reading and with the poverty and violence in her neighborhood. She was the first in her family to graduate from high school. Now, Gallegos said, she makes it a mission to extend the same opportunity to the struggling readers she teaches in the juvenile hall. “In my own way, I’m doing my own civil rights initiative,” she said. “That’s how I see it.” So a year and a half ago, she took a small but unusual step in the hierarchical world of county bureaucracy: She sent a letter to a county supervisor and asked for a library. “Many of the small libraries in the living units are in dismal condition,” Gallegos wrote to Supervisor Don Knabe, whose district includes Los Padrinos. “We hope you can allocate funding that will replace old worn-out books. Lastly, please consider building a state of the art facility that will include a county library, new classrooms that will support 21st century technologies (i.e. laptops, smart boards, & tablets), art and music rooms, and a recording studio. A county library would be a valuable resource that would greatly benefit our students.”
Amy Trulock, right, a full-time on-site librarian, watches as the girls
browse the shelves |
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A Long Road |
Jordan High School was split into Green Dot, a charter school, and a school run by the Partnership for Los Angeles Schools. (Luis Sinco / Los Angeles Times)
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HISTORIC
MURAL IN LOS ANGELES CALIFORNIA
TO UNDERGO RESTORATION
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Los
Angeles, CA (10/15/2016)
One of the oldest surviving murals in Highland Park is located
in the northeast area of Los Angeles. The mural was recently
vandalized by graffiti and will get some much needed attention next
Friday and Saturday when local artists Andy Ledesma, Anthony Ortega,
Dominic Ochoa, Joe Bravo and several other artists will begin the
restoration work on “Mexico-Tenochtitlan:
A Sequence of Time and Culture.” Andy
Ledesma, one of the original artists to participate in this project
expressed the following words, "This mural is an artistic and
cultural legacy to Chicano iconography-sharing ideas that will
withstand the test of time." The
100-foot long mural depicting Chicano culture and history is located
on the eastside wall of the former Arroyo Furniture Store. Today, the
building is divided into ZMS Academy: Barbering and
Cosmetology School and adjacent to a “98” Cent Store located @
6029 N. Figueroa St, Los Angeles, CA. It
was originally designed by the mural arts collective “Quetzalcoatl
Mural Project” in 1996. Original artists include: Anthony Ortega,
Andy Ledesma, Jaime & Dominic Ochoa, Ralph Corona, John
“Zender” Estrada and Jerry Ortega. The Quetzalcoatl Mural Project
was founded in the summer of 1995. Today, the mural arts collective is
under the umbrella of Avenue 50 Studio, a 501c(3) non-profit arts
gallery organization located @ 131 N. Avenue 50, Los Angeles, CA
90042. “We
have developed a plan to preserve and protect this mural for years to
come...The mural is made up of social messages depicting culture and
struggle” says Ortega, Artist and Founding Director of the
Quetzalcoatl Mural Project. He believes that saving the mural means
it’s a story that tells about the social-political definition of the
Chicano-Indigenous culture. “It’s important artistically, but also
culturally and historically speaking” said Ortega. Join the mural team this Friday and Saturday @ 1-5 pm. A partial list of funding resources for the mural restoration includes: Not Just Us Foundation, John Densmore, former drummer of the legendary rock band “The Doors,” John Cataldo, Manuel Lopez, The Robles Family, Attorney Danilo Bercerra and citizens of the Northeast community.
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Bringing Luz written by Sylvia Castañeda Juan Rodriguez Cabrillo y El Descubrimiento de California Bartolomé Ferrelo nuevo capitan llega has el actual Oregón La Conquista De California, General Historia de los Estados Unidos |
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Tell Your True Tale at Your Library County of Los Angeles Public Library |
La mayoría de expediciones españolas de colonización y conquista de Norteamérica se centraron en la zona sur, con elGolfo de México y la Florida, y la costa este. Se destinaron muchos hombres y recursos a la colonización de dichos puntos principalmente por su valor estratégico militar, desde ahí se protegía el acceso a las islas Antillas y las flotas que pasaban que iban y venían. Pero pasados los años la costa del Océano Pacífico, llamado Mar del Sur por aquel entonces, fue subiendo su valor y se empezaron a enviar expediciones de exploración y población. Pedro de Alvarado encargado de la expediciónEn 1541 el gran conquistador Pedro de Alvarado, que participó en la conquista de México, en la de Centroamérica y también lo intentó con el Perú, y que en en ese momento era gobernador de Guatemala, firmó dos capitulaciones con la corona española que le capacitaban para realizar una navegación por la costa de Nueva España hacia el norte para buscar el pasó al Atlántico pero esta vez desde el otro lado, es decir, de oeste a este. Y otra navegación hacia la isla de las Especias, es decir, Asia, y encontrar el tornaviaje, la ruta de retorno a Nueva España. “Primeramente, vos damos liçencia, poder y facultad para que por Nos e en nuestro nonbre, y de la Corona Real de Castilla, podais descubrir, poblar y conquistar cualesquier yslas que ay en la mar del Sur de la Nueva España, questá en su paraje, y todas las demás que hallardes hazia el poniente della no siendo en el paraje de las tierras en que oy ay proveídos gobernadores. Y ansímismo vos damos la liçencia y facultad para que podais descubrir cualquier parte de tierra firme que hallardes por la dicha costa del Sur hazia el poniente que no se aya hasta agora descubierto ni entre en los límites y paraje norte – sur de la tierra questá dada en gobernación a otras personas”. Organizó una gran expedición con 11 embarcaciones y unos 800 hombres que partió de Acajutla en las costas de El Salvador y tomó rumbo hacia el norte. A llegar al puerto de la Purificación en Jalisco (Nueva España) se detuvieron para hacer aguada, recoger bastimentos y más soldados. Allí fue a recibirle el virrey de la Nueva España, don Antonio de Mendoza, y a pedirle ayuda por unos problemas que habían surgido con los indígenas en Nueva Galicia. Se había producido una rebelión conocida como la Guerra del Mixtón que fue durísima para los españoles. El virrey le pidió que interviniese para sofocarla. Realizaron un par de incursiones contra los indígenas pero fueron rechazados. En una de esas retiradas mientras cabalgaban por un cerro un caballo de un compañero se encabritó y cayó por la pendiente arrastrando con él a Alvarado que quedó tan mal herido que murió a los pocos días. Rodríguez Cabrillo nuevo capitán de la expedición a California
Descubrimiento de CaliforniaEl 3 de julio, tan solo una semana después, enfilaron la costa sur de la península de Baja California. Siempre con rumbo norte fueron costeando y descubrieron la bahía de Magdalena y la isla de Cedros. A mediados de septiembre y tras una tranquila navegación llegaron al actual puerto de Ensenada al que nombran San Mateo y a finales de mes llegan a la que llamaría Bahía de San Miguel que es la actual Bahía de San Diego. Esta fue la primera vez que un europeo entraba en el actual territorio de la California norteamericana. De todos estos puntos recogían buena nota en sus cartas marítimas y los mapas geográficos que iban levantando. En la primera semana de octubre recorren la actual costa de Los Angeles y llegan hasta Santa Bárbara y alcanzan punta Concepción. En este lugar se levantaron unos vientos tan fuertes que tuvieron que retroceder a la isla de San Miguel en donde se refugian esperando que el temporal se templase. Finalmente a principios de noviembre continúan su ruta norte llegando hasta la actual bahía de Monterey o bahía de Pinos.
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Bartolomé Ferrelo nuevo capitán llega hasta el actual Oregón
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Tomó el mando Bartolomé Ferrelo en el mes de febrero y a mediados de mes, ya habiendo pasado los temporales invernales, e incansables siguieron navegando hacia el norte. Llegaron hasta el cabo Mendocino ya muy cerca del actualestado de Oregón y en el mes de abril decidieron regresar a Nueva España tocando puerto en Navidad el 14 de abril de 1543. La expedición, desde el punto de vista geográfico, había sido un éxito, gracias a ella se amplió y mucho el conocimiento sobre lo que había más allá de la península de Baja California, recorriendo y descubriendo varios miles de kilómetros de costa. Pero desde el punto de vista económico, de la rentabilidad, fue un auténtico fracaso ya que no se pudo comprobar la existencia de Cíbola ni de ninguna riqueza realmente interesante. Y tampoco se pudo encontrar el paso desde el Mar del Sur hasta el Atlántico. Se había avanzado, sí, pero no mucho. Indice de la conquista y colonización de Norteamérica- Conquista
y colonización de Norteamérica.
La lectura cura la peor de las enfermedades humanas,
"la ignorancia".
Enviado por
Dr. C. Campos y Escalante
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La primera colonia fundada por españoles en territorio californiano fue un pequeño asentamiento cercano a la actual La Paz (Baja California – México) por una expedición enviada por Hernán Cortés en 1533 y capitaneada por Fortún Jiménez. Pensaban que la península de California era una isla. Como la mayoría de este tipo de asentamientos primerizos tuvieron una efímera existencia. Normalmente por la mala situación, no disponer de agua ni de alimentos ni de la colaboración de los nativos los hacía inviables. En 1536 fue abandonado. |
En 1539 Cortés volvió a
enviar una nueva expedición, esta vez capitaneada por Francisco
de Ulloa que llegó hasta el fondo de la bahía
californiana, descubrió la desembocadura del río
Colorado y al tener que volver hacia el sur descubrió que
la isla de California realmente no existía sino que era una península
que llegaba al cabo de San
Lucas en donde ya podían continuar navegando hacia el
norte en busca del estrecho
de Anián, un lugar cuya existencia no había podido ser
probada y que se supone que comunicaba el océano
Pacífico con el océano
Atlántico pero por el norte. |
La siguiente expedición importante y que ya llegó hasta la Alta California fue la de Juan Rodríguez Cabrillo en 1542 organizada en principio por Pedro de Alvarado pero que ante su muerte repentina en Nueva Galicia fue retomada por el virrey Mendoza. Se puede conocer el desarrollo de dicha expedición en este enlace: http://www.historiadelnuevomundo.com/index.php/2015/07/11-juan-rodriguez-cabrillo-y-el-descubrimiento-de-california/ |
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Pero tras estas expediciones las tierras californianas dejaron de tener mucho interés para las autoridades españolas. No se había visto ninguna civilización importante ni riquezas inmediatas. Tan solo el virrey Monterrey no se rindió y creyó que algo debía de haber por allí y encargó al capitán Cermeño que navegase esas lejanas costas en busca de riquezas y de posibles buques rivales; recientemente se produjeron varios incidentes con corsarios ingleses y esto empezó a preocupar mucho, y además también para que buscase algún punto apto para servir como reposo del galeón de Manila en su retorno a Acapulco. | En 1602 se encargó una nueva expedición al capitán Sebastián Vizcaíno zarpando de Acapulco con cuatro naves que en noviembre de dicho año recalaron en y pusieron nombre a la bahía de San Diego y poquito después a la de Monterrey, nombre en honor al virrey. Se supone que esta expedición supuso un éxito en tanto en cuanto recorrieron mucha costa californiana y recabaron importante información geográfica y sobre la fauna y flora pero no se crearon ni fuertes ni asentamientos estables, es decir, fue a “dar una vuelta por allí”, por lo que se puede decir que no tuvieron mucho éxito. |
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Durante largas décadas California quedó olvidada y apenas se la tuvo en cuenta. No fue hasta que los religiosos aparecieron por aquellos lugares con propósitos evangelizadores que lograron crearse pequeños núcleos urbanos pudiéndose ya hablar de una colonización de California. Desde el norte del virreinato de Nueva España los religiosos de la orden de los Jesuítasya habían construído gran cantidad de misiones en las regiones de Sinaloa, Durango, Chihuahua y Sonora. En 1684 el padre Kino fundó la misión de Nuestra Señora del Loreto en la Baja California pero tuvo que ser abandonada por falta de agua y alimentos. Años después otros religiosos fundaron una nueva misión cerca de esta última del Loreto que se convirtió en la capital de California durante muchos años, principalmente porque no había otro sitio donde alojar al gobernador.Así estuvo la provincia de California hasta que en 1767 llegó la orden de expulsión de los Jesuítas de los territorios españoles. Fueron sustituidos por los religiosos de la orden franciscana que rápidamente se pusieron manos a la obra y con la dirección de Fray Junípero Serra comenzaron a recuperar las 14 misiones dejadas por los jesuítas y a crear otras nuevas más al norte con la intención de evangelizar los territorios en los que aún no había sido posible establecerse. |
Estos hechos dieron cierto impulso a la colonización de California pero solo se empezó a tomar en serio cuando a la corte española llegaron noticias de una posible expansión del imperio ruso desde el norte con la consiguiente amenaza de perder esos territorios con ese estatus legal tan frágil y sin fronteras bien definidas. Para ello el rey encargó al virrey Croix y al visitador José de Gálvez la organización de una expedición que resolviera estos asuntos.Se organizó y se encomendó al capitán del Regimientos de Dragones de España, Gaspar de Portolá, en ese momento gobernador de la provincia, su puesta en funcionamiento. Dicha expedición partió del puerto de San Blas el 11 de enero de 1769 y su misión era la de viajando por mar y tierra llegar a Monterrey y construir un presidio o fuerte estable y bien acondicionado para vigilar y si era necesario frenar la expansión rusa por las costas pacíficas. Dicho objetivo se logró el 4 de junio de 1770 tras muchos problemas durante el camino con enfermedades y desabastecimientos. En pocas semanas Monterrey contaba con una plaza de armas de casi 100 metros de largo y ancho, una capilla, cuadras, almacén, habitaciones y un polvorín. Allí Portolá dejó al capitán Pedro Fages que se convertiría poco después en el gobernador militar de Nueva California. |
http://www.historiadelnuevomundo.com/index.php/2015/08/la-conquista-de-california/
Enviado por: Dr. C. Campos y Escalante
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NORTHWESTERN UNITED STATES |
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Pacífico Norte,
1775-1795 Explorer North An Explorer's Guide to the North: Feature articles by Dr. Arsenio Rey Tejerina Family History Library Begins Construction of New Discovery Center |
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Como ya comentábamos en la entrada sobre la conquista de California el motivo principal de la expansión española desde el virreinato de Nueva España hacia el norte siguiendo la línea de la costa norteamericana fue la aparición de buques ingleses por la zona, las noticias de la llegada de rusos a las costas de Alaska y la fundación de posibles establecimientos militares que limitasen la soberanía española en aquellas lejanas tierras. |
Otro motivo para recorrer estas costas era la eterna búsqueda del Estrecho de Anián que se supone que debería de conectar el Océano Atlántico con el Océano Pacífico, proyecto que llevaba ejecutándose desde el siglo XVI y que evidentemente nunca tuvo éxito. La primera expedición que transportó soldados y se dotó de material para fijar un emplazamiento militar fue en 1789 en que se encargó al capitán Esteban Martínez desembarcar en la isla de Nootka y construir un fuerte con 31 soldados y un baluarte cercano dando apoyo. |
This is an extensive article, with lots
of details on the inter-national attitudes and political interest in the
west coast of the continent. http://www.historiadelnuevomundo.com/index.php/2015/09/la-conquista-de-alaska/ Enviado por: Dr. C. Campos y
Escalante campce@gmail.com |
Explorer North An Explorer's Guide to the North Feature articles by Dr. Arsenio Rey Tejerina http://www.explorenorth.com/articles/rey/reyindex.html reyteje@yahoo.com |
Since January 2003, Dr. Rey has been Professor and Head of the Department of Modern Languages at South Dakota State University. Prior to that he had spent over twenty years at the University of Alaska Anchorage, where he took an active interest in the 18th century Spanish explorations in the Pacific Northwest. |
A lecture given at the Cordova Museum in summer of 1990, the bicentennial of the naming of the community. Who was Luis de Córdova y Córdova? Cordova Cordova, repeated as a poetic anaphora, like Walla Walla, Pago Pago or other cities flaunting a double label, could be the name of this Alaskan place if we would want to adhere to its namesake: Córdova y Córdova. He was a Captain General of the Spanish Royal Navy, the highest military rank to which a Spanish soldier could aspire. Luis de Córdova y Córdova, born in Seville in 1706, survived many life dangers, living to be a nonagenarian. His father was a navy captain and, before he reached thirteen, took his son along on two of his voyages to America. As a lad of 15 he entered the Naval Academy of San Fernando for guardiamarinas, something similar to a midshipman cadet in our Naval Academy of Annapolis. He was initiating a long career in the Royal Navy that would take him to fight against Algerian, Austrian and English navies for almost 70 years throughout Europe and the Caribbean. He was frequently involved in keeping at bay corsair ships and in the protection of convoys. As a gallant young mariner he was chosen to escort Prince Carlos of Bourbon into Italy in 1730 and two years later was at the re-conquest of Orán, a nest of pirates in the Africa coast. Two more years passed and he is at the re-conquest of the kingdom of Naples and Sicily for the same Don Carlos. He went through all the lower echelons with distinction and by 1740 was Capitán de Fragata. He defended Cartagena in Colombia from the pestering attacks of English pirates, and later, while fighting against Algerian pirates in the Mediterranean Sea, was elevated to the rank of Capitán de Navío. Eleven years later he sank an Algerian battleship -the Danzik- armed with 62 cannons in the Bay of Cádiz, a feat that earned him the prestigious Cross of Calatrava. In 1760 he became the chief-commander of a fleet going to North America, which did not return to Cádiz until 14 years later, at which time Luis became a Lieutenant General. Having been in charge of several assignments in Europe and crisscrossed the Atlantic nine times, Luis de Córdova was elevated to the rank of Lieutenant General in 1775, being then worthy of a well-deserved retirement. But he continued on active duty and, in 1779, when Spain declared war to England, he was made the co-commander of a joint Spanish-French squadron counting as many as 70 battleships to attack the English coasts. The combined forces reigned over the English Channel. They created a certain panic in Plymouth and Portsmouth but were unsuccessful in achieving any landing due to bad weather and a pandemic of typhus that had decimated 5000 of their sailors. His French partner, Count of Orvilliers, abandoned the scene and took refuge in Brest, a fact for which he was bitterly criticized. He quit the Navy and disappeared. This was the time of the American War of Independence and the British Navy was at low ebb, not being able to replace and upkeep their battered ships with the abundant Vermont timber as in the past. Don Luis captured a convoy of 55 British ships and their three accompanying frigates north of the Azores and brought them all to Cádiz in the summer of 1780. This defeat of the English Navy, a long-awaited compulsion for many European nations, made Don Luis the hero of the day. The future explorers of Alaska, young mariners at the time, must have been enthralled by his feats. And during the following decades, when they came to the Pacific Northwest, it was not surprising that his name was at the top of their choices to distinguish the various geographical spots they were discovering. The following summer Córdova y Córdova was back again in the English Channel or La Manche, as most Europeans call it, causing terror among the English who were having nightmares of another Invincible Armada ready to take over their country. And again he captured 24 more ships from England but circumstances prevented him from setting foot on the island. After these victories in the English Channel, Don Luis went back to his own country to set siege to Gibraltar, where he was not so successful. In the next three years the French and the Spanish navies were keeping a tighter and tighter siege around the Rock of Gibraltar, but our General was not able to impede its break by British navy men like George Rodney (December, 1780), George Darby (March '81) and Richard Howe (Oct. '82). Neither was he able to avoid the sinking of their smart "floating batteries" attacking the Rock. The great Howe, who had distinguished himself along his brother, Sir William Howe, in the American Revolution, and would later become First Lord of the Admiralty for his valor during his encounter with Córdova's fleet, outwitted the Spaniards and finally broke the siege of the Gibraltarians. Howe gained the admiration of Frederick the Great, the King of Prussia, and the French and the Spaniards acknowledged they had been outmaneuvered by a much smaller fleet. In spite of these failures, Luis de Córdova was given the title of Captain General, the highest-ranking file in the Spanish Navy and entrusted with the direction of the Armada. Treaties of Peace were signed in Paris (1783) stopping the fighting and conceding independence to America. It is worth noticing that these fights were distracting the British lion from the American shores, thus helping the 13 colonies gain their independence. The lion would let go from its paws the vast territories across the Atlantic, but would not give up the small Rock where it is still entrenched. Brimming with great deeds and covered with glory, the venerable Don Luis, already an octogenarian, retired from the Navy after more than 65 years of uninterrupted service. He had rightfully captured the admiration of all the budding Spanish mariners, who were being trained at the Naval Academy of San Fernando, near the city of Cádiz. |
Family History Library Begins Construction of New Discovery Center |
Salt Lake City, Utah (October 10, 2016)--The popular Family History Library in downtown Salt Lake City has begun construction on its new Family History Discovery Center. When complete, the main floor attraction will create family history experiences for patrons of all ages. The project is on a fast track to be completed in February 2017. Admission will be free to the public. "We have been excited for quite some time to start construction on the new discovery center said Tamra Stansfield, manager of the Family History Library. "Our guests, particularly those who are completely new to family history, will be able to enjoy fun, personal discoveries through interactive technological experiences with their family's history." https://us.vocuspr.com/Publish/3313993/vcsPRAsset_3313993_85185_d1ccf377-e7ff-41e8-906c-540751a0550b_0.jpgnter Stansfield said the new center will make the library another unique and exciting destination for locals, families, and youth groups, as well as for tourists of all ages visiting Utah or Temple Square from around the world. The Family History Library is the flagship facility in a network of over 4,900 family history centers worldwide managed by FamilySearch International, a nonprofit subsidiary of The Church of Jesus Christ of Latter-day Saints. The fun, engaging activities designed for the discovery center are part of an organizational effort to introduce more people to the many fun facets of personal and family discovery. FamilySearch is learning that if individuals and families have fun, personalized, quick successes and experiences with their family’s history, they will continue to be more involved at different levels throughout their lives. It also deepens appreciation for family connections across multiple generations. The new discovery center will create a fun environment for families to discuss their family history together in inviting, unexpected ways. Youth particularly will enjoy the life-size touch-screen computer monitors for some of the interactive stations. In addition, there will be an enclosed space for parents with smaller children that will allow them to explore their family history while also being able to observe their children play. A fun green-screen feature will let guests choose from a variety of themed backgrounds to create a lasting photo memory of their visit to the discovery center. The new transformations are designed to offer unique interactive and immersive discovery experiences for visitors of all ages while still offering the vast collections and expertise the library is known for among family history enthusiasts and researchers. When the new discovery center opens, "We expect to find the next generation of dedicated family historians at play in our library," said Stansfield. Many of the interactive features in the new discovery center will use a patron's family history in the FamilySearch.org Family Tree to create custom learning experiences at a variety of stations. Stansfield suggests individuals and families take the time now during construction to create a free account at FamilySearch.org from home and begin building their family tree, adding favorite family stories and photos together. A developed family tree will enhance their experience when the discovery center opens in 2017. The Family History Library's staff and other typical services and historic record collections will continue to be accessible during the construction of the discovery center. The prototype discovery center currently located in the Joseph Smith Memorial Building in Salt Lake City will be closed to the public once the new center is opened in 2017 but will continue to operate as a FamilySearch development lab, where future experiences can be created and tested. A smaller discovery center was opened earlier this year in Seattle, Washington. If you would like to follow the new center's construction progress, a time-lapse camera link is available online here. Find this news release and more artist's renderings of the new discovery center online here. ### About FamilySearch FamilySearch International is the largest genealogy organization in the world. FamilySearch is a nonprofit, volunteer-driven organization sponsored by The Church of Jesus Christ of Latter-day Saints. Millions of people use FamilySearch records, resources, and services to learn more about their family history. To help in this great pursuit, FamilySearch and its predecessors have been actively gathering, preserving, and sharing genealogical records worldwide for over 100 years. Patrons may access FamilySearch services and resources free online at FamilySearch.org or through over 4,921 family history centers in 129 countries, including the main Family History Library in Salt Lake City, Utah. https://us.vocuspr.com/Publish/3313993/vcsPRAsset_3313993_84602_bd6e23ad-f836-4104-8fb2-5659cca8a51f_0.png |
|
Historiography
might best be defined as the history of history.
It consists of three parts: the
biography of historians; their main idea(s) and the evidence; and how
the individual historian’s work fits into similar themes.
Historiographical trends change over time so an idea current in
one generation may be an antique in the next!
As a result, this paper will probably expand in the next few
years as more and more scholars seriously study the “Storm’s
Edge.”
Frontier Historiograhy:The Boltonian
Borderlands
The most widely known professional historian of the late 19th
Century studied the frontier and its settlement as an explanation of
American development. Frederick
Jackson Turner delivered the presidential address to the American
Historical Association in 1893. He
noted that the Census of 1890 proved that no more free land existed and
that this would cause the character of the country to change.
He taught that the west acted as a safety valve for cities.
Immigrants, clustered in large metropolitan areas, threatened the
social fabric of the United States.[1]
Turner, and scholars who
followed him, saw settlement as progressing from east to west.
But one of his students, Herbert Eugene Bolton, who trained as a
Latin Americanist, realized and popularized the notion that original
settlement moved from south to north.
He made use of Mexican archives and other south-of-the-border
sources to create a new sense of American history far beyond the
traditional view of a western story of the so-called original thirteen
colonies whose English descendents moved to the Mississippi Valley and
beyond. Such has been his
impact that the entire swath of land from Florida to the Rio Grande and
on to California carries the label “Boltonian Borderlands.”[2]
Bolton authored the comprehensive work, Texas
in the Middle Eighteenth Century: Studies in Spanish Colonial History
and Administration (originally published in 1915) as a comprehensive
survey of the northern Spanish colony of Mexico.
Complicated by its extreme size, Nuevo
Espana presented a complex series of problems from all directions.
The French and, eventually, the British after 1763, threatened
the vast holding as did various native tribes.
Tejas del Norte faced
serious difficulties from Apaches throughout most of the period.
During the American Revolution, Spain made an alliance with
France primarily to protect the Mississippi River frontier from English
attacks. While the dons
engineered success against the redcoats, the next threat came from
Americans who moved west and overwhelmed Spanish possessions north of
the Rio Grande one at a time.
While many of Bolton’s students followed his lead, John Francis
Bannon contributed the most accessible introductory studies of the
“Borderlands.” Father
John, a Jesuit priest, studied with Bolton and then taught at Saint
Louis University. In Bolton and
the Spanish Borderlands, he edited a collection of representative
writings advancing Bolton’s ideas to a wide scholarly audience.
Bannon wrote The Spanish Borderlands Frontier, 1513 to 1821 which the University
of New Mexico Press published in 1970 (paperback released in 1974) as a
direct attack on Turner’s thesis.
He presented Bolton’s south-to-north expansion by subjects of
the King of Spain and concluded with a compelling chapter on Spanish
resistance to the provisions of the Treaty of Paris of 1783.
But American expansion overwhelmed the Spanish presence on the
Gulf Coast and to the northwest as well as Spanish accomplishments in
exploration and settlement.
While Mark M. Boatner III’s valuable Landmarks
of the American Revolution: A
Guide to Locating and Knowing What Happened at the Sites of Independence
emphasizes the traditional approach to the study of independence, the
book is organized by states. It’s
explanation of the movement of the boundary between
the U.S. and Spanish territory after the Revolution is superb as
are descriptions of four sites related to the period in Alabama.[3]
Fitting firmly within Bolton’s Borderlands, The
Mobile River by John Sledge presents a colorful history of the Bay
City’s own waterway and the wider context influencing it’s past and
present. Sledge’s
treatment of the siege of Fort Charlotte possesses wit, charm, and
accuracy.[4]
David J. Weber’s The
Spanish Frontier in North America might have been designed as a text
but it serves as a fine model for clear historical writing.
It is particularly useful as a guide to context in the Spanish
world. The treatment of the
wider war between the Spanish and the English initiated in 1779 explains
Galvez’s strategy completely, fitting the Governor of Louisiana’s
actions into the larger policy issues developed by King Charles III and
his advisors.
John Francis McDermott edited a series of papers presented at a
conference on the Spanish and the Mississippi Valley.
Not surprisingly, McDermott titled his book The
Spanish in the Mississippi Valley, 1762-1804.
The wide ranging papers possess uniform value for those
interested in archival materials as well as other resources for research
as well as papers on the history of the region.
In a similar vein, William S. Coker and Robert R. Rea edited the
papers presented at the Gulf Coast History and Humanities Conference.
Anglo-Spanish Confrontation
on the Gulf Coast During the American Revolution (1982).
The papers expand on McDermott’s format and, at the same time,
focus only on military affairs after an introductory chapter on Spain
and the Gulf Coast.
Kathleen DuVal’s magnificent Lost
Independence: Lives on the
Edge of the American Revolution (2015) stands as the most important
recent contribution to understanding the significance of the Boltonian
Borderlands during and after the war.
Viewed through biographies of those who lived beyond the
traditional geography of the conflict, DuVal maintains that natives and
colonials lost more than they gained with American victory.
The book provides a crucial interpretation of the far-reaching
impact European diplomacy had on the geography and culture of the U.S.
as American settlers pushed west.
By the same token, Claudio Saunt’s West
of the Revolution: An
Uncommon History of 1776 stretches
Bolton’s synthesis far beyond his south to north movement by
illustrating connections between Russian Siberia and the Caribbean
region and from California to Hudson’s Bay.
Though not particularly interested in the war, Saunt’s study
conforms to ‘The New Military History’ which seeks to assess the
impact of war on society. Saunt’s
study provides ample evidence to consider the Wars of the American
Revolution in a global context. References
Two excellent reference works provide adequate, introductory
coverage of our ‘Storm’s Edge.’
The oldest, Encyclopedia of the American Revolution by Colonel Mark Boatner,
presents concise articles on items related to the old southwest and the
Boltonian Borderlands. In
addition, Colonel Boatner’s essays on population, loyalists, and the
native tribes should be of interest to any student of the period and
area. Much more detailed is Richard L. Blanco’s The
American Revolution, 1775-1783: An
Encyclopedia (2 volumes). Drawing on
the expertise of dozens of contributors, Blanco’s edited work is
richly detailed and adequately covers much more material than
Boatner’s encyclopedia.
An additional two reference books should prove useful to those
interested in the military presence in the eastern Boltonian
Borderlands. Back in 1973,
Phillip R. N. Katcher published his definitive Encyclopedia of British, Provincial, and German Army Units, 1775-1783.
This guide, like the one following, has great introductory
material on the British units serving in West Florida and on the
Mississippi River. Fred
Berg’s excellent Encyclopedia of
Continental Army Units: Battalions,
Regiments and Independent Corps (1972) performs the same service for
the rebel side. Of
particular interest to those interested in the war on the Mississippi
River is the article on ‘Willing’s Independent Company of
Marines.’ Katcher and Berg
belong on the same shelf.
Alabama Histories
From the very first, Alabama histories told, at least in part,
the story of the state’s portion of the Boltonian Borderlands.
Albert James Pickett’s History
of Alabama and Incidentally of Georgia and Mississippi from the Earliest
Period (originally published in 1851) suffered all manner of attacks
by modern historians. Pickett
interviewed many of his subjects. His
book devotes over 300 pages to colonial and revolutionary Alabama with
emphasis on Alexander McGillivray’s activities.
Pickett gave the earliest account of
Willing’s Raid and maintained that he and some of his men
eventually wound up in the Tensaw settlements.
Lucille Griffith’s Alabama:
A Documentary History (revised edition, 1972) presents
Bernardo de Galvez’s report on the capture of Mobile as well as a good
analysis of late colonial
West Florida. The
most detailed state history, co-authored by William Warren Rogers,
Robert David Ward, Leah Rawls Atkins, and Wayne Flynt, Alabama:
The History of a Deep South State
(1994) presents a reasonable and accurate account of British
colonial rule and Galvez’s operations on Mobile Bay and Pensacola.
Correctly linking international relations with the situation of
the natives, Leah Atkins (who authored the earlier chapters) emphasized
the role of Alexander McGillivrey and his family connections. Harvey
H. Jackson wrote Inside Alabama:
A Personal History of My State published in 2004.
Jackson wrote his tome in an engaging manner providing the best
modern introductory history of Alabama.
Unfortunately, his treatment of the old southwest’s borderlands
in the Revolutionary era could have been more detailed.
Nevertheless, this history stands as necessary to understanding
Alabama’s story from the colonial era through statehood. General
Histories of the Revolutionary Period Though
John Richard Alden’s The South
in the Revolution: 1763-1789[5]
remains as a fine comprehensive study of the era in the southern
colonies, very little attention is paid to the lands south of the Ohio
River. There is some good
introductory material on Galvez and the Spanish forces in the Boltonian
southwest. In fact,
Alden’s chapter on the region contains considerable information on the
war in the old northwest. Alden
strongly emphasized Spanish resistance to American independence and
expansion. Colonial
officials—including Bernardo de Galvez—attempted to thwart American
movement including trade on the Mississippi River and other western
waters. Though
very little of Don Higginbotham’s magisterial The
War of American Independence: Military
Attitudes, Policies, and Practice, 1763-1789 (1971) deals with
conflict in the Boltonian Borderlands, there is a fine section on naval
strategy in the British West Indies.
Spain’s annoyance with American expansion west of the
Appalachians gets comprehensive treatment
as resistance to the provisions of the Treaty of Paris sponsored by the
foreign ministry led by Floridablanca.
He desired not peace but an armistice with each side occupying
the territory held at the end of hostilities. Weapons,
Equipment, and Uniforms of the Boltonian Borderlands Historic Cannons of
Mobile, Alabama: An
Illustrated Guide
by David Smithweck (2014) is a general survey of artillery pieces found
in and near Mobile used from the colonial era through the Civil War.[6]
The Spanish Army in
North America: 1700-1793
by Rene Chartrand and illustrated by David Rickman, presents a fine
survey of uniforms and equipment used by regulars, volunteers, and
militia. Osprey Publishing
released this general survey in 2011. Spanish Military
Weapons in Colonial America: 1700-1821
by Sidney
B. Brinckerhoff and Pierce A. Chamberlain surveys firearms, blade
weaponry and artillery pieces. Examples of arms from all over the
Spanish world are presented with descriptions of origins and point of
use. George
C.Neuman’s Swords and Blades of the American Revolution (1979) presents a
general history of swords, sabers, knives, bayonets and pole arms used
by all sides. Biographies The
recently published Galvez:
Spain-Our Forgotten Ally in the American Revolutionary War:
A concise Summary of Spain’s Assistance (2014:
lst Paperback printing, 2015) is an engaging and well-written
biography of Bernardo Glavez. A
review by Carine Gnglebrecht for Reader’s
Favorite maintains the book “deserves a special place in the
collection of any amateur historian.”
Though the professional
scholar of the Boltonian Borderlands will learn nothing new, the book
possesses an excellent chronology and an outstanding bibliography.
Charles
Rappleye’s Robert Morris: Financier of
the American Revolution emphasizes the role of international finance
on the results of the war. Morris
gave constant support to the revolutionary armies, maintained a close
working relationship with George Washington and congress but,
nevertheless, faced bankruptcy after years of fiscal maneuvering in this
country, the old southwest, and the courts of Europe. Arthur
H. DeRosier, Jr. spent several decades laboring on his William
Dunbar: Scientific Pioneer
of the old Southwest. DeRosier
stakes major claims on Dunbar with mixed results.
As his is the only biography of the British loyalist, its
usefulness should be questioned and accepted only with corroborating
sources. Lachlan McGillivray:
Indian Trader; the Shaping of the Southern Colonial Frontier
by Edward Cashin tells the provocative story of the pre-eminent
merchant-adventurer in what is now Alabama.
McGillivray married into an important Franco-Creek family:
as a result, he possessed a wide and successful trading network.
He remained a loyalist during the revolution and lost most of his
property. He returned to his
native Scotland after the war. Lachlan
McGillivray’s reputation and history is overshadowed by that of his
son, Alexander. John Walton
Caughey’s McGillivray of the Creeks remains the most important biography of
the prominent Creek leader and merchant.
Though a loyalist, the younger McGillivray’s importance as an
intermediary among competing imperial powers in the old southwest
flourished after the end of the revolutionary conflict.
He became an important partner with Panton, Leslie, and Company,
a trading venture which possessed a near monopoly from St. Augustine
westward. John
Walton Caughey’s Bernardo de Galvez in Louisiana, 1776-1783 presents the engaging
story of the young military genius.
While his rapid advancement depended on his uncle, Jose de Galvez,
minister of the Indies, and an elaborate system of patronage, the nephew
proved himself in combat and at court.
His forces fought Apaches and, eventually, the British.
Galvez’s men cleared the Mississippi River of the redcoats and
then took Mobile and Pensacola. Under orders from King Charles III of
Spain, Galvez resisted the American advance into the old southwest
creating alliances with natives and Americans formerly loyal to the
British. After his elevation
to the nobility, he became Captain-General of Cuba and then vice-roy of
New Spain headquartered in Mexico. An
epidemic claimed his life in 1786. Thus
died a loyal Spanish subject who willingly served wherever duty called
him. George Gauld:
Surveyor and Cartographer of the Gulf Coast
by John D. Ware in a version revised and completed by Robert R. Rea
(1982) remains the only scholarly treatment of the most prominent 18th
Century map maker operating in the Gulf of Mexico.
Gauld began his active service as a mathematics instructor aboard
H.M.S. Preston. He taught
seventeen midshipmen. After
an extended cruise, Gauld sailed to West Florida and, due to the
influence of friends and colleagues, embarked on a career as a
geographer. For
fourteen years he sailed along the coast of the Gulf, taking soundings
and making maps. Gauld
witnessed the fighting around Pensacola and, long after the
Revolutionary War, his published maps found their way into the archives
of the Spanish Army as well as the British admiralty’s collection. Bombast and
Broadsides: The Lives of
George Johnstone
by Robin A. Fabel (1987) relates the story of a valued and loyal subject
whose illustrious careers spanned the Atlantic world.
He grew up as a member of a noble though poor family on the
border between England and Scotland.
Like so many others of his class and station, Johnstone
benefitted from patronage throughout his career.
He served in the navy due an uncle’s influence and eventually
received a lieutenant’s commission.
After a checkered though distinguished career, Johnstone
served as royal governor of British West Florida.
Though his optimism exceeded reality, he labored under trying
circumstances and conditions which favored indolence, disease, and,
eventually, disaster. He
later served in Parliament and as a prominent member
of the British East India Company. Fabel’s
biography filled a major void in the historiography of pre-revolutionary
West Florida as well as illuminating the several careers of a talented
though ambitious member of the minor nobility. Robert
Rea’s Major Robert Farmer of Mobile (1990)
tells the story the British administration of West Florida and its
initial governor. Farmer, a
distinguished veteran of the War of Austrian Succession
assumed command of the former French city of Mobile in 1763.
He led the occupation of Fort Chartres far up the Mississippi
River but he differed with Governor Johnstone and though the army
cleared him of charges in a dramatic court martial trial, he retired and
settled up the Tensas near Stockton becoming a substantial property
owner. West Floridian
voters sent him to the General Assembly
five times but when he died in 1778, the results of the revolutionary
insurgency were in doubt. Farmer’s leadership and principles
made him the leading light in this area of the eastern Boltonian
Borderlands. Published
Primary Sources
James
A. Servies edited The Log of
H.M.S. Mentor, 1780-1781: A New Account of the British Navy at
Pensacola. (1982)
Captain Robert
Deans, Royal Navy, valiantly
served in the Gulf of Mexico against the Spanish and their French
allies. Among
the earliest works by Herbert Eugene Bolton (1913), Athnase
De Mezieres and the Louisiana Texas Frontier, 1763-1780 (2 volumes)
contains an delightful introduction to the career of Mezieres and an
extensive collection of his correspondence relating to personal and
professional events. This is
an essential work to understand the administration of
Tejas del Norte and wider issues surrounding the area during the
period of the Revolution. DeBrahm’s Report
of the General Survey in the Southern District of North America
described South Carolina, Georgia, and East Florida but also surveys the
frontier of those colonies. Edited
and introduced by Louis DeVorsey, Jr. (1971) as part of the South
Carolina Tricentennial celebration, the original served as a guide to
the territories acquired at the end of the Seven Years’ War.
DeBrahm prepared his descriptive geography for King George III
and his ministers. Though
not normally included in the historiography of the Boltonian
Borderlands, DeVorsey’s edited version features detailed references to
the ports of Charleston, Savannah, and St. Augustine: points of
departure for trade with the interior and for the Gulf Coast.
The Minutes,
Journals, and Acts of the General Assembly of British West Florida,
compiled and introduced by Robert R. Rea with Milo B. Howard, Jr.
provides a complete record of the actions of the government of the
colony. As such, it is a
valuable source on the actions and responses of the British as colonial
authority first expanded and then imploded. The Merchant of
Manchac: The Letterbooks of
John Fitzpatrick, 1768-1790
edited with an introduction by Margaret Fisher Dalrymple, preserves
hundreds of pieces of correspondence which cover trade—local and
international—military activities of rebels on the river, and family
matters. This is an
important source for those interested in the Revolutionary War and its
aftermath on the Mississippi River in the eastern portion of the
Boltonian Borderlands. John Forbes’
Description of the Spanish Florida, 1804
edited and introduced by William S. Coker, was written after our period
but presents a much-needed ecological and geographic summary of its
topic. John Forbes arrived
in Pensacola in 1785 and worked for the trading firm of Panton, Leslie,
and Company. He traveled
extensively throughout the Gulf Coast and eastern Florida.
The firm sent Forbes to Chickasaw Bluffs (now Memphis) to
establish a new store, for instance.
He became a principal in Panton, Leslie and then owned the entire
operation. Forbes visited
Washington to negotiate terms for Indian land cessions to the company
and then wrote his essay on the Floridas for the Spanish government.
Coker’s edited translation of Forbes’ manuscript is an
excellent starting point for exploring the eastern Boltonian Borderlands
during the Revolutionary period. Gulf Coast
Architecture
(no publication date) assembled by Samuel Wilson, Jr. remains the most
important document of its kind. Wilson,
a graduate of Tulane’s School of Architecture, became a
preservationist and even though he had a long career in his field, he
maintained an interest in New Orleans’ structures.
His interests expanded to
the entire Gulf Coast. Though
the booklet provides Wilson’s interpretations, the drawings, historic
plans, and photographs of structures make this a primary source. The
same can be said of the excellent Louisiana
in 1776: A Memoir of Francisco Bouligny (1977), translated and
introduced by Gilbert C. Din. Like
Forbes’ manuscript, the Bouligny assembly is a collection of letters,
reports, and recommendations to the Spanish government.
He served as a lieutenant on the staff of Don Alejandro
O’Reilly, who sent to Louisiana as governor to put down a rebellion
after the transfer of the vast territory from French to
Spanish control. His
memoir—or as he titled it, Memoria—proved
to be a useful guide to the new territory for the governors who
succeeded Don Alejandro. Much modern scholarship depends on this
translation of Bouligny’s description. Index to the
Dispatches of the Spanish Governors of Louisiana, 1766-1792 (1975)
compiled by Stanley C. Arthur is exactly that.
Over 500,000 pages of manuscripts from the Papeles
Procedentes de la Isla de Cuba were sent from Havana to Seville in
1888. Laboriously
photographed copes went to a number of institutions in the United
States. This translation
originated in New Orleans. The
Index covers archived materials from early exploration to 1792. War
and Society in the eastern Boltonian Borderlands J.
Barton Starr’s 1976 Tories,
Dons, and Rebels:The American Revolution in British West Florida
remains a classic and has not been superseded.
Though acquired at the end of The Seven Years’ War, the colony
experienced its greatest growth as loyalists fled the Revolution in the
northeast and along the Atlantic Coast.
Conflict floated down the Mississippi River with James Willing
and, after the Spanish alliance with France, sailed north on the Father
of Waters with Bernardo de Galvez’s forces.
Galvez, in 1780, took Mobile and then, after a series of delays,
assailed Pensacola with a Spanish force mixed
with a Franco-American contingent. Spain
acquired West Florida by conquest and East Florida by treaty ending
British rule. Starr
maintains that when British colonials occupied West Florida, they found
a desolate, disease ridden landscape.
When the Spanish returned, they found
improvements in population, trade, and general order. Samuel
Proctor edited papers from a Bicentennial symposium to create Eighteenth
Century Florida and the Revolutionary South (1978) which links the
two most southern British colonies to their sisters.
Proctor’s book examines the relationship—military, political,
geographical, and economic—giving a broader view of events in the
eastern Boltonian Borderlands. J.
Leitch Wright’s Florida in the American Revolution (1975) presents a
more detailed treatment of the revolution in the further south.
Military action stretched from the Mississippi River to the
northeast coast of Florida involving both crown colonies.
Though British victories in Georgia and South Carolina protected
East Florida, the energetic Bernardo de Galvez organized a fast-moving
campaign to take possession of British holdings on the Mississippi River
and then seized Mobile before fighting spread to Pensacola.
Galvez’s victories assured Spanish control of both Floridas and
gave Don Carlos III’s government credibility as his agents and
officers resisted American expansion across the Appalachian Mountains. Sidney
Henson Schell’s The Continental
Navy on the Gulf Coast, 1775-1781: The
U.S.S. West Florida at the Siege of Mobile, 1780 (2014)
focuses on one of the lesser known events
in the eastern Boltonian Borderlands.
Oliver Pollock, a factor in the employ of Willing, Morris and
Company, also served as the agent for the Continental Congress’ Secret
Committee on Finance. Robert
Morris chaired the committee: Tom
Willing was vice-chair. Pollock
supported James Willing after he and his comrades arrived in New Orleans
and then, as war loomed between Spain and England, Bernardo de Galvez
encouraged the American factor to develop a naval presence on Lake
Ponchartrain. While under
Spanish command, Continental naval officer William Pickles captained the
West Florida during the siege
of Mobile. Though some
confusion exists about the ship’s size and armament, Schell’s
valuable contribution to the literature on the Continental Navy remains
the only resource of its kind. Military
Units and Fortifications Though
without adequate documentation, Osprey Publishing has, over time,
produced hundreds of studies which are valued for their illustrations
and generally good writing. The
Boltonian Borderlands—and attendant—territories are treated in a
series on colonial and revolutionary era fortifications. Most volumes
have copies of original maps though some require magnification to read.
Rene Chartrand’ The
Spanish Main: 1492-1800
(illustrated by Donato Spedaliere) describes
the attempts to provide safe havens for treasure fleets and explorers
and settlers who moved into the interior of the Americas.
Alejandro de Quesada’s Spanish
Colonial Fortifications in North America: 1565-1822 (illustrated by
Stephen Walsh) continues Chartrand’s survey with emphasis on northern
Mexico and the Gulf Coast. Rene Chartrand’s The
Forts of Colonial North America: British,
Dutch, and Swedish Colonies (illustrated by Donato Spedaliere)
examines those sites in the eastern north American continent.
Chatrand’s The French
Fortifications in North America: 1535-1763:
Queec, Montreal, Louisbourg and New Orleans (illustrated by
Donato Spedaliere) is interesting even though the only area of the
Boltonian Borderlands treated is The Crescent City.
Chatrand’s The Forts of New France: The
Great Lakes, the Plains, and the Gulf Coast, 1600-1763 (illustrated
by Brian Delf) is a detailed summary of the
protection the French offered settlers.
In addition, forts such as that on the Alabama River kept English
interests at bay and doubled as trading posts while the emplacement on
the Tombigbee projected power
against the Chickasaws. Honor and Fidelity:
The Louisiana Infantry Regiment and the Louisiana Militia
Companies, 1766-1821
(1965) by Sir Jack D.L. Holmes[7]
stands as the definitive account of this long-lived military command.
France ceded Louisiana to Spain in 1762.
Spanish soldiers did not arrive in the colony until 1765.
Discontent prevailed until subdued by Don Alejandro O’Reilly.
He reorganized the military.
He built a militia around a small body of regulars and was
succeeded by Bernardo de Galvez just as thirteen of the British American
colonies launched into a rebellion. Holmes
explains the successful Mississippi
River and Gulf Coast campaigns as related to the participation of the
Louisiana military units as well as the engagements at St. Louis and
Cahokia. After the American
Revolution, Spain turned on the United States.
Governors who succeeded Galvez—Miro, Carondelet, Gayoso, and
Casa-Calvo Salcedo—continued Spain’s policy of limiting the western
borders of the United States. The
Spanish maintained garrisons on the east bank of the Mississippi at
Natchez, Nogales (Vicksburg), and what is now Memphis. Spain’s policy
of closing the great river encouraged many Americans to engage in plots
to secede from the U.S. and adhere to governance from New Orleans. Holmes
also included a list of 1,426 men who served in either the Louisiana
Regiment of the various militia units.
Unfortunately, documentation is sketchy and a number of
short-term soldiers’ names were left out.
Still, this is the most complete list of soldiers and officers
serving the King of Spain in Louisiana and the northern Gulf Coast. Native
Tribes Kathryn
E. H. Braund’s excellent Deerskins
and Duffels: Creek Indian
Trade with Anglo-Americans, 1685-1815
(1993) has been regarded as a classic study of the importance
of the exchange of goods and services within what is now east Alabama
and west Georgia. With a
sophisticated system of trade between Creeks and British entrepreneurs,
the Creeks ascended to power through deerskins and the products the
exchange brought. The
British government took an active role in maintaining and expanded the
trade through licensing agents and restricting western colonial
movement. As a result, the
Creeks remained allies of the
redcoats throughout the Revolution. Alvin
M. Josephy, Jr’s. The Indian
Heritage of America (1974) presents a general history of the
natives. An entire chapter
is devoted to Indians of the southeast.
In the same general class of broadly formulated history is The
Southern Indians: The Story
of the Civilized Tribes before Removal by R.S. Cotterill (1954).
The Cherokees and the Creeks favored neutrality during the
Revolutionary War, preferring to watch their enemies destroy one
another. Gradually, economic
forces shifted and the southeastern tribes found themselves forced to
choose one side or the other. In
addition, conflict between the tribes complicated matters.
The Choctaws, long time enemies of the Creeks, supported the
rebellious colonies. Inter-tribal
difficulties are explored in Arrell M. Gibson’s The
Chickasaws and the early chapters of The
Removal of the Choctaw Indians (1970) by Arthur H. DeRosier, Jr.
The Chickasaws—culturally and linguistically related to the
Choctaws—favored the English, according to Gibson.
James Colbert, a leader of the Chickasaws, assisted the British
in patrolling the Mississippi River and even captured the wife of a high
ranking Spanish official, causing diplomatic turmoil.
DeRosier outlined the possibilities of a middle path for the
Choctaws, disturbed by the constant wars between European rivals in the
old southwest but eventually sided with the American rebels. Reginald
Horsman’s Expansion and American Indian Policy, 1783-1812 (1967) saw many
native leaders benefitted from post-war confrontations between the
European powers and the young United States.
Alexander McGillivrey, principal leader of the divided Creek
Nation, played one side against the other as the English and Spanish
attempted to limit the growth of the United States.
Though DeVal’s Lost
Independence provides more detail, Horsman’s story is one of
context relating to the wider world of uncertain politics and shifting
alliances. Don
C. East’s A Historical Analysis of the Creek Indian Hillabee Towns and Personal
Reflections on the Landscape and People of Clay County, Alabama
presents an interesting tale of the natives of east Alabama.
Further, East maintains that though “some sources” claim
Robert Grierson (or Grayson) walked from what is now east Alabama to the
Savannah River to serve in a rebel formation against the British, East
disputes this based on the writings of Benjamin Hawkins, agent to the
Creek Indians in the late 18th and early 19th
Centuries. Unfortunately,
some critical information lacks adequate documentation.
Nevertheless, East’s book should be taken seriously by scholars
and general readers. The Native Ground:
Indians and Colonists in the Heart of the Continent
(2006) by Kathleen DuVal turns the classic Turnerian tale of inexorable
western movement by Europeans on its head by showing that tribes from
the time of Spanish explorers through initial settlement by Americans
attempted to use the intruders from what passers for civilization for
their own ends. The “Heart
of the Continent” refers
to the Arkansas River Valley populated by a variety of native groups who
based their acceptance on Spanish explorers, French settlers, British
adventurers, and Americans on usefulness.
This adjustment of interpretations excellently supplements the
older works as it adds a new dimension of understanding to the mechanics
of cross-cultural contact. The
Pensacola Campaign
The
John C. Pace Library in Pensacola published James A. Servies’ useful The
Siege of Pensacola, 1781: A
Bibliography in 1981. Copies
possibly may be obtained from the library. Another
of the Bi-Centennial Publications, Colonial
Pensacola, edited by James R. McGovern (1974), consists of a
collection of materials relating to
the eastern Gulf Coast. Explanatory
essays by distinguished scholars of the period and the geography
precede primary sources. Separately
published is British Pensacola,
1763-1781 by Robert R. Rea (also 1974) an essay appearing in Colonial
Pensacola. Rea surveyed
the entire British occupation and viewed the Gulf Coast seaport as a
frontier town with an economy based on the Indian trade and naval stores
for the British fleet. Though
an attack from the sea proved to be obvious, the British administration
neglected the land side of the town.
The Franco-Spanish force took advantage of this weakness.
Though several fortifications were erected, the proved to be less
than substantial as Bernardo Galvez and his multi-national army
maneuvered against them. The
Pensacola Historical Society’s Siege!
Spain and Britain: Battle of
Pensacola, March 9th-May 8th, 1781. This collection of
essays designed for general readers strays outside the bounds of
straightforward accounts of the long conflict on the gulf.
Articles on soldiers, their uniforms and equipment as well as a
useful background to the campaign illuminate the topic accurately and
fairly. A bibliography
concludes the book. Wesley
S. Odom’s The Longest Siege of the American Revolution: Pensacola (2009) may
possess a questionable title[8]
Nevertheless, this outstanding compilation delivers the most
complete chronicle of the military background of Spanish activities on
the Mississippi River and the Gulf Coast as well as a remarkable set of
maps of troop movements on every day from March 9th, 1781 to
the end of the siege and the final disposition on May 12th.
The Epilogue and the extensive bibliography add to the
understanding of the siege, its aftermath, and its importance in the
larger multi-national conflict. The
unfortunate Battle of Pensacola by N. Orwin Rush, possesses few strengths.
It does have excellent translations of Spanish sources as well as
reports written by British leaders and American rebel participants.
The weak narrative fails to mention a number of events and
actions before the siege and the maps are almost impossible to read
without a magnifying glass. Diplomacy
and Intervention Thomas
E. Chavez’s incredible Spain and
the Independence of the United States:
An Intrinsic Gift[9]
presents the best account of European diplomacy during the revolutionary
era. Chavez began his
recitation with the history of wars
which plagued the continent and eventually resulted in a firm alliance
between France and Spain as a result of the succession of the grandson
of King Louis XIV to the Spanish throne.
The Bourbon Family Compact guided the destinies of France and
Spain—ruled as they were by cousins—throughout the turbulent 18th
Century. The French foreign
minister, the Comte de Vergennes led France to assist the American
rebels and then, after the defeat of the British at Saratoga, into an
alliance. France provided
soldiers, two navies, and money. Vergennes’
and his royal master, Louis XVI, possessed no love for rebellion against
monarchy. Revenge for the
defeat in the Seven Years War motivated the French to move decisively
and early to aid the rebels. Further,
France possessed no colonial territory on the north American continent
so loss did not concern the government in Paris.
The Spanish government, led by the Count Floridablanca, hope to
secure Louisiana, protect the Caribbean colonies, and project power in
central America to thwart British moves.
In addition, King Don Carlos III hope to expel the British from
Gibralter, reclaim the
island of Minorca, chase the British from what is now Nicaragua and take
back all of Florida. Floridablanca’s
cautious policy paid off. The
Spanish did not assist American rebels directly in the thirteen colonies
in rebellion with military aid though many rebels—including
Continental naval assets and Marines—served under Spanish command at
Mobile and Pensacola. Chavez
expands the war’s theater into the northern Boltonian Borderlands
including the former upper Mississippi French outposts of St. Louis and
all the way into what is now Michigan, Minnesota, and Wisconsin.
George Rogers Clark’s forces received much-needed aid from the
Spanish at St. Louis. Chavez’s
extraordinary research makes it clear that Spain and its government did
not desire—nor need—an alliance with the 2nd Continental
Congress despite arguments within the foreign ministry (p. 59).
The Galvez family blessed Spain with its wisdom and leadership in
colonial affairs. Though the
Spanish government of King Don Carlos IV—after the death of his
father—succeeded in many ways, Spain lost all it had gained in the
late 18th Century and during the Napoleonic period. The
great strength of this superb book lies in its sophisticated research
due to the author’s extraordinary ability to decipher 18th
Century Spanish hand writing. Though
the documentation is impeccable, the writing is dense and useful only to
those willing to wade through convoluted and wildly constructed
sentences. Prognosis Many years ago, a prominent scholar of southern history told me that the Boltonian Borderlands had been picked over and nothing new or different remained. As I wrote in the introduction to this piece, I expect to add efforts to fully explore the expanding story as it enters intellectual territory opened nicely by Kathleen DuVal and others. Back in 1976, the late Russell Weigley explored what he called “The New Military History.” His simple expansion featured the story of wars as including not only the armies which fought but also society which supported them in a dramatic interplay. What impact did war have on society and society on war? Since that time, military and naval historians largely shifted to follow Weigley’s lead. The effect of this can be measured in the February 2016 issue of the Southern Historical Association’s journal: [10] The Boltonian Borderlands, embraced by Weigley’s vision, remains alive and well and expanding. [1]
Almost immediately, the ‘Turner Thesis’ suffered one attack
after another. Most
important of the arguments centered on the fact that most immigrants
had no experience with farming but came from European industrial
centers. Turner grew up
on the Wisconsin frontier and watched as native Americans departed
and immigrants from northern Europe—who possessed farming
equipment and the skills to use them—moved to his neighborhood.
He extrapolated erroneously his childhood experiences.
But his influence became so important that even today there
are ‘Turnerians,’ ‘anti-Turnerians,’ and historians who
remain skeptical of both sides.
I am, of course, of the latter. The
Writing of American History (Rev. Ed., 1985) by Michael Kraus
and Davis D. Joyce is the best introduction of the historiography of
the United States. There
is an excellent review of Turner’s work.
[2]
Bolton wrote widely. Chief
of his books are, The Spanish
Borderlands: An Outpost
of Empire (1930), Rim of
Chrisendom: A Biography
of Father Kino (1936), and The
Colonization of North
America, 1492-1783 (1920) with Thomas M. Marshall.
In this latter study, Bolton and Marshal maintained that an
Anglo-Spanish, a Franco-Spanish, and a Franco-English struggle for
the continent contributed to the United States’ rich
history. Bolton’s
students carried on his work influencing generations of scholars.
Again, see Kraus and Joyce’s opinion on Bolton. [3]
Unfortunately, Colonel Boatner fell into a trap laid by the
formidable savior of Fort Morgan, Hatchett Chandler.
“In the 410-acre Fort Morgan State Park are remains of the
Spanish fort built by in 1559 by colonists under Tristan de Luna.”
(p.28) In actuality, the
“remains” are part of the 19th
century fortification commonly called a ‘bastion cap.’
In addition to traversing
cannon on front pintle mounts, the area also features a ‘hot shot
furnace’ designed to heat cannon balls to ignite enemy warships.
Hatchett Chandler, in his book, Little
Gems From Fort Morgan correctly saw that to preserve the fort,
its history had to be connected to larger events in the world.
He lied about those “larger events”
with great flare and without any shame! But Boatner explained
the significance of Spanish activities in what is now Michigan on
pages 162-167. Unfortunately,
he left out Spanish and rebel American exploits in Minnesota and
Wisconsin. [4]
Sledge’s father, Eugene B. Sledge, served in the United States
Marine Corps during World War II.
Because of the elder Sledge’s book, With
the Old Breed, he remains the best known Pacific Theater
veteran. Bernie Sledge
took a Ph.D. from Florida State and taught biology at the University
of Montevallo. [5]
Volume III, A History of the
South edited by Wendell Holmes Stephenson and E. Merton Coulter
and published by the Louisiana State University Press for the
Littlefield Fund for Southern History of the University of Texas in
1957. [6]
Smithweck’s account of the raising of a cannon from the C.S.N.
Alabama, though having nothing to do with the American Revolution
and the Boltonian Borderlands, stands as the finest essay on this
subject. [7]
Professor Holmes was knighted by King Juan Carlos for his work on
Spain’s war with England during the U.S. Revolutionary era. [8] There is some argument about whether or not the Anglo-Spanish War can be considered part of the American Revolution. Since Spain and other combatants not allied to the U.S. fought the British, it might be more appropriate to style the global struggle ‘The Wars of the American Revolution.’ [9]
My Compact Oxford English
Dictionary defines ‘intrinsic’ as “belonging to the basic
nature of something: essential…”
(page 532).
[10]
Brandon Layton. “Indian
Country to Slave Country: The
Transformation of Natchez During the American Revolution,” The
Journal of Southern History, LXXXII, Feb., 2016, #1, p. 27.
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Nov. 11-13: National 41st
Anniversary Meeting: Los Granaderos y Damas de Galvez Blasones y Apellidos: 37th Annual Texas State Hispanic Genealogical and Historical Conference Remembering the Lozano Home by Daisy Wanda Garcia DRT Library Collection Has a New Home AARP Rudi Rodriguez, Hispanic Heritage Profile Voters overwhelmingly approve annexation Emerald Green Flag of the First Texas Republic A San Antonio landmark in danger Los tres, Joseph de Urrutia by John Inclan |
National 41st Anniversary
Meeting: Los Granaderos y Damas de Galvez November 11-13th, 2016 Location: Hotel Galvez & Spa www.hotelgalvez.com Registration Checks must be received by Friday, November 4th to attend the National Meeting Los Granaderos y Damas de Gálvez, Veterans Day Wreath Laying Ceremony ‘We Remember’ World War One 1914-1918 Friday November 11, 2016 4:00 pm WWI Memorial Menard Park Galveston, Texas Granaderos.houston@gmail.com Joe Perez |
Don Fernando Muñoz Altea |
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He is also an Honorary Citizen of Texas (1971). Gold Medal holder of the City of San Antonio, Texas. Honorary Mayor, Police Chief and Deputy Sheriff of the same city. He designed the code of arms for both the city of San Antonio and Bexar County. Honor Member of the Texas Hispanic Foundation. Honorary Colonel of Texas. Honorary citizen of the City of Houston, Texas (2001). He has ordered and cataloged several historic archives of many municipalities in Spain. Knight of the Mexican Legion of Honor. He is the author of several books, among them, the biographies of the 64 Viceroys of Mexico, The House of Los Pinos History (the Presidencial Residence of Mexico), and The biographies of the Signers of the Independence Act. Sent by Benicio Samuel Sanchez For an example of the kind of information that
you will find, go to August 2004 article in Somos Primos, an extract of
the surname Sanchez is posted: http://www.somosprimos.com/sp2004/spaug04/spaug04.htm#SURNAME
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The fall season always makes me nostalgic about my childhood years in Corpus Christi, TX. It was a happy time for me spent exploring and having new experiences. My parents though strict encouraged me to read and learn about different cultures and customs. My playmates were children from the Lozano, Galvan and the Guzman families. These individuals remain in my life even today. The Lozano and Galvan families helped my father, Dr. Hector P. Garcia, get established when he first set up his medical practice in Corpus Christi, Texas. Both families were pioneer families and helped build Corpus Christi. In the early years, we lived in an apartment in the Lozano building and I had many a soda pop in Henry Lozano’s drug store. I spent many hours playing in their garden under the watchful eyes of my mother. Later we moved into the house Papa built on Ohio Ave. We still kept in touch with the Lozanos, Family matriarch Elvira McCarthy Lozano, Henry Lozano and Rosita his wife, Tina and Celso Guzman,and Tita Montoya. Carmen Lozano and my mother Wanda were comadres and spoke on the phone nearly every day. Once or twice, a week my mother would pick up Carmen in her metallic blue Buick Special and bring her to our house and they would talk until it was time to leave. It was rare for women to drive in the forties and fifties One fringe benefit for me was that the Galvan and Guzman’s invited me to their children’s birthday celebrations. (Note: I wrote an article about attending birthday parties in the Galvan home on the bluff.) Otherwise, Mama, my brother, and I would visit the Lozano home at 1111 Agnes to visit Carmen and Mrs. Juanita Lozano. We would sit there for hours while the adults talked. The only breaks I would get would be to go to the bathroom. In those days, children were expected to behave like adults, sit, and speak only when we were spoken to and to be respectful by calling adults Mr. or Mrs. or Miss. As an adult, I found that referring to adults by a title had major disadvantages in that I never knew the adult’s first name. They were always Mr. or Mrs. or Miss. To this day, I ask relatives about first names of my parent’s friends. The Lozano House located at 1111 Agnes housed 3 generations of family. Matriarch Elvira McCarthy Lozano, daughters Tina Guzman and husband Celso and children Anna and Celso jr., Carmen Lozano, and Tita Lozano. Other family members lived in smaller houses surrounding the main house. Visiting the Lozano house was an experience. It was a grand Victorian house. In typical Victorian fashion, a gallery surround the house. The ceiling of the gallery painted in flyspeck blue in the belief that the color would repel flies. A visitor would walk up the steps and knock on the door. When the wooden door with oval glass swung open, the visitor would see a home filled with Victorian antiques. The carved rosewood hall tree was my favorite piece. The living and dining room was on the right and family living areas were on both sides of the hall. Some of the period, features of the house were high ceilings, etched glass pocket doors, which separated the living room from the dining room. The rooms were large with wooden floors. A picture of Vicente Lozano hung over the fireplace. Horsehair filled wooden furniture covered in red velvet graced the living room. Outdoors the garden had chairs, which resembled wood logs. Eventually all the inhabitants of the house died. The heirs could not keep the house. After a thief had stolen all the beautiful furniture, they decided to level the house. This was a sad time for me. My mother Wanda and I wanted to say goodbye to the house so we went to visit the house. It was too late. As we walked in the rubble, I found a piece of wall covered with blue flowers. Sad that this piece of wall and the rubble was all that remained of that grand house. A friend asked me why I was sad about the destruction of the Lozano home. For me the destruction of the Lozano home was symbolic of the end of a way of life and the loss of history. A piece of history lost about one of the pioneer families of Corpus Christi, Texas, and their value system. It represented for me that a door to my youth had closed on all my childhood memories. My father used to say; “We do not know our history and a people who have no history are lost.” I leave this thought with you. Wanda |
DRT Library Collection Has a New Home Source: The Courier, Daughters of the Republic of Texas Newsletter, October 2016 |
This summer has been a busy one for the DRT Library Collection, which is closed to the public while we move our historic treasure into San Antonio’s former Federal Reserve Building. The building that once held billions in cash, located at 126 E. Nueva St., will make an ideal home for the DRT Library Collection. It was built in the 1950s and served as a prototype for other Fed banks across the nation. It has marble and granite everywhere, backup electrical systems, secure loading docks and not one but two climate-controlled vaults. It will almost triple DRT Library Collection’s space. If you have not expressed your gratitude to everyone who worked together to make this happen, I would encourage you to do so now. They include Bexar County Judge Nelson Wolff and the Bexar County commissioners, County Clerk Gerard Rickhoff and City Councilman Roberto Treviño. Judge Wolff heard of our deadline from the state to move the collection from the Alamo grounds, and worked with Texas A&M University-San Antonio to negotiate a lease for nearly 10,000 square feet of secure, museum-quality space. “Texas A&M University-San Antonio and the Daughters of the Republic of Texas collections complement Bexar County’s Spanish archives,” Wolff said. “The accumulation of these historical documents will help researchers, historians and the general public understand the story of Texas.” The new arrangement between the DRT, Bexar County and Texas A&M-San Antonio will make the DRT Library Collection available to even more researchers and will allow us to begin the process of digitization. “We are grateful to Judge Wolff, the commissioners court and Clerk Rickhoff for their consideration. We applaud Texas A&M-San Antonio for the academic expansion they are bringing to the city and the focus they are placing on Texas history and the DRT collection,” said Betty Edwards, M.D., president general of the Daughters of the Republic of Texas. “Even though other universities in the state expressed an interest in housing the collection, our first preference remains keeping it in San Antonio. The former Federal Reserve Building’s proximity to the Alamo and its archive-ready condition make this structure an appealing location for those who have an interest in researching and learning about Texas history.” Bexar County bought the 90,980-square-foot building in 2014, and has used it to host the “Nuestra Historia, Our History: Spain in Bexar County” exhibit that wrapped up Sept. 4. The county had to prove to Spain that the building met museum industry standards in order to borrow historical documents. According to the lease, Texas A&M-San Antonio will pay the county just over $25,000 a year to rent 9,937 square feet and will pay nothing to share another 1,184 square feet. The building will be open to the public on weekdays. University Provost Michael O’Brien said the DRT Library Collection will help strengthen the university’s existing borderland studies, history and political science programs. “This building will allow unprecedented access to the DRT collection, enhancing scholarly research and instruction within our academic programs,” O’Brien said. Sent by Gilberto Quezada jgilbertoquezada@yahoo.com |
October 21st, 1822 -- First bank in Texas foundedOn this day in 1822, the Banco Nacional de Texas, or Texas National Bank, was established as a bank of issue--the first in Texas--by Governor José Félix Trespalacios in San Antonio. Shortly after arriving in Texas in August, Trespalacios hit upon the idea of issuing paper money, to be backed by the specie due from the central government, as wages to the province's demoralized soldiers. Members of the city council were made officers in the bank, and four soldiers were given the task of hand-producing the notes. Just under 12,000 pesos was issued in two installments on November 1 and December 1, 1822, before the bank was suspended. The short-lived experiment in emergency financing proved costly to most noteholders, who had to wait until 1830 for redemption of the Texas money by the Mexican government. Despite its failure, this institution claims the title of the "first chartered bank west of the Mississippi."
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October 13th, 1845 -- Voters overwhelmingly approve annexationOn this day in 1845, the voters of the Republic of Texas approved an ordinance to accept annexation by a vote of 4,245 to 257. They also adopted the proposed state constitution by a vote of 4,174 to 312. The annexation of Texas to the United States had been a topic of political and diplomatic discussions since the Louisiana Purchase in 1803. Although most Texans had been in favor of annexation and had voted for it as early as 1836, constitutional scruples, fear of war with Mexico, and the controversy of adding another slave state to the union prevented the acceptance of annexation by the United States until 1845.
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Emerald Green Flag of the First Texas Republic |
Dear Friends,
Today, October 12, 2016 I met with my State Representative Laura R.
Thompson and we discussed recognizing the Emerald Green Flag of the
First Texas Republic. This First Republic was founded by our Tejano
ancestors under the leadership of Bernardo Gutierrez de Lara y Uribe
on April 6, 1813. After a long and educational meeting she agreed
that this event was too historical to be swept underneath the
proverbial rug of history and has agreed to present a proposal to
her colleagues and perhaps sponsor a bill acknowledging the 7th
flag that has flown over Texas. There are two state agencies that
have recognized this First Republic one is the 83rd
Texas State Legislature in House Resolution 709 acknowledging that
2013 was the 200th
anniversary year of the founding of the First Republic. Also the
State Board of Education has the Battle of Medina and the First
Republic on the 7th
grade curriculum to be taught in Texas Schools.
San Antonio will be celebrating its 300th
anniversary and we must insure that our Tejano, Indigenous, Irish
and American ancestors that fought for freedom 23 years before the
Alamo are not forgotten and must be acknowledged in these
celebrations.
I am proud to announce that Texas History Professor Dr Felix Almaraz
and Dr Emilio Zamorra have agreed to endorse this movement and will
be sending it in due time to Representative Thompson.
In order to accomplish this we need signed petitions by individuals,
Historical Societies, Genealogy Societies, Historians and any one
else that is interested in Texas History. These signed petitions
must include names and numbers, email addresses etc.
These petitions must be sent to State Representative Laura R.
Thompson District 120
403 S. W.W. White, Suite 120
San Antonio, Texas 78219
Dear Friends,
On Wednesday the 19th
I spoke to 26 ladies of the Ben Milam Chapter of the Daughters of
the Republic of Texas in Temple Texas and by the time I was done I
had 26 more signatures on the petition to the recognition by the
State of Texas of the 7th
flag that has flown over Texas; the Emerald Green Flag of Liberty.
However there was not a single brown face in the audience which
makes me wonder if Tejano History matters. At the rate I am going
it may take me longer than the one year I have pledged myself in
making this happen. If we are not successful in our mission then
the State Board of Education wins again and will certainly have
their way and quite possibly do away with our honorable history.
During Hispanic Heritage month I traveled to Mexico and spoke
there, then to the Bexareno History and Genealogy Society and then
in Maxwell to the National Hispanic Institute and now to the
Daughters in Temple and yet I find myself wondering if I am doing
enough and why are Tejanos not responding, after all it is OUR
fight against the Board of Education and we must not allow them
this victory. If interested in getting involved please copy a
petition from my page and obtain signatures, that is the only way
to victory.
Dan Arellano Author/Historian
President Battle of
Our
If we don’t do it no one will do it for us.
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NATIONAL
TRUST FOR HISTORIC PRESERVATION
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Por John D. Inclan
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Los error que yo a visto sobre la
genealogia de el nombre, Joseph de Urrutia.
El Joseph de Urrutia, de
Guipuzcoa , Espana, Capitan de el Presidio San Antonio de Bejar (San
Antonio, Tejas) su muerte era Julio 16, 1741. El Capitan
se caso dos veses, El primero en Monclova, con Dona Antonia
Ramon-Camacho, hija de Don Diego Ramon, Gobernador de Coahuila y
Tejas, Comandante de el Presidio San Juan Bautista del Rio Grande,
Presido del Norte, Coahulia, Nueva Espana (Mexico). El Segundo
matrimonio con Dona Rosa Flores Flores de Valdez, hija de Capitan
Juan Flores de Valdez y Dona Josefa de Hoyos. El es mi 7th
abuelo. Sus descendientes viven en San Antonio, Texas, Villaldama, y
orto partes del mundo.
El Don Joseph de Urrutia, de Navarra,
Castilla, Espana, se caso el Monterrey, Octubre 03, 1718, con
Dona Francisca Nicolasa Javiera Fernandezy y de la Garza, hija del
el General Antonio Fernandez y –Vallejo y Dona Nicolasa de la
Garza Falcon y Renteria. Su descendientes, en el estado de Nuevo
Leon, viven en Salina Victoria, Sabinas Hidalgo, Agualeguas y
Vilaldama. Su esposa, DFrancisca Nicolasa Javiera, es mi
segunda prima (2nd cousin 7X removed) por mis tias quien se
casaron con esta familia.
Otro Joseph de Urrutia en la historia
de Teajas (Nueva Espana) . Su ocupacion era inspector, famoso por
sus mapas.
Sent by John Inclan
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THE
LEARNING YEARS 1945 - 1950 |
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On
rainy days in the fall, I liked to stay in the small barn we had built
on our farm. It would be so quiet in that secluded area, except for the
rain falling on the tin roof of the barn and flowing down and out down
the hill, to the low lying creek, 200 yards away. Then by noon the sun
would come out in full beauty, giving more life to the trees with their
leaves of many colors. Life
on our farm west of Bonner Springs, Kansas was fairly inactive in
November, except for that one Saturday. One of my older brothers Sergio
had been given a young dog with long floppy ears. The young dog was not
a pretty dog. He had floppy ears, big feet and his color was a strange
mixture of mottled spots and freckles. He was a gentle puppy, but was
excited easily. Instead of barking, he made the howling sound of a
hound. opkansas@swbell.net,
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Spain’s Gift to Catholic New York
by Miguel Hernandez Esteban Gómez, Exploración De Toda La Costa Este The Founding of the Castillo de San Marcos Ponce de León desembarca en La Florida Lucas Vázquez De Ayllón, Fundación Del Primer Asentamiento Español en Norteamérica |
Spain’s Gift to Catholic New York by Miguel Hernandez on February 27, 2013 |
St. Peters c. 1785It is hard to imagine now but in the 18th century New York City and much of the rest of the thirteen British colonies of America, it was practically illegal to be a Roman Catholic. Widespread anti-Catholicism was a side effect of the Catholic-Protestant wars of 17th century Europe and the geo-political rivalries between the English Crown and the allied Franco Spanish Kingdoms for control of the Americas. The anti-Catholic animosity – Leyenda Negra the Spanish called it – was ingrained into the psyche of the largely Protestant British immigrants who came to dominate North America in the wake of the arrival of the Pilgrims and other fundamentalists in the early 1600s. Despite the aide that the Catholic kings of France and Spain lent to the Revolution, this hard line persisted well into the 18th century and beyond. It was still quite difficult to be a Catholic in New York (and other States) and the faithful had no proper church to worship in except for clandestine Mass’ at private homes. One of the more prominent of these belonged to the Spanish ambassador to the United States, Don Diego de Guardoqui. He along with his military counterpart, General Bernardo Galvez, were largely responsible for the considerable, but largely forgotten aide the Spain gave toward the liberation of the American colonies from Great Britain. In 1789 de Guardoqi, a wealthy Portuguese merchant named Jose Ruiz Sliva and French diplomat, Hector St Jean Crevecoeur teamed up to petition New York City’s Mayor and Common Council for permission to have “a suitable site upon which we can construct a church.” Interestingly enough, Crevecoeur was not a Catholic but he was sympathetic to the ideal of religious freedom and a close friend of Revolutionary War hero, the Marquis de Lafayette. Accordingly, De Guardoqui, Ruiz Silva and other Catholic laymen felt that the French diplomat was their best chance for getting site approval. Despite Crevecoeur’s efforts, City officials were not moved and the City’s Catholics sought help from Trinity Church (formerly Anglican and now Episcopalian) which leased property for a Catholic Church at a nominal fee on the corner of what is now Church and Barclay streets, then on the periphery of the city. The legal founding of St. Peter’s parish dates to June of 1785, when a small group of Catholics, including affluent merchants and diplomats such as de Guardoqui, Crevecoeur, Jose Ruiz Silva, James Steward, and Henry Duffin, declared themselves to be ‘‘The Trustees of the Roman Catholic Church in the City of New York.’’ New York law required each religious body to have a board of trustees consisting of representatives of its laity. These trustees, who were defined by the statute as men who would ‘‘take the charge of the estate.” The newly established congregation then turned to their European co-religionists for funds to build the church. They appealed directly to King Carlos III of Spain and King Louis XVI of France for financial support. mexico-1786-8rDespite Crevecoeur’s efforts, however, the French government offered little monetary assistance. Eventually, His Most Catholic Majesty Carlos III, King of Spain, emerged as the primary sponsor of St. Peter’s when he donated 1000 “Pesos Fuertes” to build the church. Also known as the Spanish dollar and the piece of eight, the “Peso Fuerte” was a silver coin minted in the Spanish Empire that was legal tender in the United States until 1857. Because it was widely used in Europe, the Americas, and the Far East, it became the first world currency by the late 18th century. New York’s Catholics thanked Charles for the ‘‘attention and friendship’’ that he had shown them and they promised that in honor of his generosity, they would ‘‘take the liberty of erecting a tribune in the most distinguished place and of reserving it for His Majesty’s use’’ in the event that Charles ever visited St. Peter’s. Folklore has it that this promise was fulfilled when several Pesos Fuertes with the likeness of Carlos were placed in the cornerstone of the church by de Guardogui. Current St. PetersThe ground breaking for Manhattan’s first Catholic church since the late seventeenth century took place on November 4, 1785, the feast day of St. Carlos Borromeo, for whom King Carlos of Spain had been named. To highlight the Spanish role in funding St. Peter’s, the Spanish packet San Carlos sailed into New York Harbor decorated for the occasion and firing many salutes in honor of the king. New York Catholics gave Don Diego de Gardoqui, the Spanish ambassador to the United States, the honor of laying the cornerstone of the church. After the laying of the cornerstone a public Mass was celebrated at de Gardoqui’s residence, following which the Catholic diplomat ‘‘gave a very elegant entertainment to the first personages of this City.’’ A Mexican artist, Jose Vallejo, was commissioned to paint an icon of the Crucifixion, and the archbishop of Mexico City, Nunez de Haro bestowed it upon Saint Peter’s parish. After completion of the church in 1786, it was hung above the main altar. Illustrations: Above, the original St. Peter Church (circa 1785); middle, a Spanish Silver Dollar with the Image of Carlos III and the Coat of Arms of Spain; below, St Peter’s as it appeared on the occasion of its 225th Anniversary of its founding. This replacement building was constructed in 1834 on the grounds of the original church. This entry was posted in History and tagged Cultural History, Latino History, New York City, New York Harbor, Political History, Religion on February 27, 2013 by Miguel Hernandez. About Miguel Hernandez: BA, MA, MPA, CHP, currently serves as Vice President of the Westchester County Historical Society and is a member of the Historic Preservation Commission of the Village of Ossining, NY. View all posts by Miguel Hernandez: http://newyorkhistoryblog.org/author/mhernandez/ Sent by Juan Marinez |
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Esteban Gómez, navegante portugués, nació en 1483 en Oporto (Portugal). En 1518 fue nombrado piloto de la Casa de Contratación de Sevilla, pasando de esta forma a servir a la corona española. Participó como piloto de la nao Trinidad (la capitana) en el viaje de Fernando de Magallanes que tenía como objetivo circunnavegar el globo terráqueo. Pero Gómez desertó al llegar al estrecho de Magallanes por diferencias con el capitán Alvaro de Mezquita al que pidió volver a Castillapor lo reducido de las provisiones que llevaban para completar el viaje hasta las Molucas. Ante la negativa de éste de continuar el viaje se alzaron y emprendieron regreso a Sevilla en donde dio noticia del descubrimiento del estrecho, de la continuidad de la expedición pero no se libró del castigo y fue detenido y encarcelado. No fue liberado hasta que la naoVictoria, única superviviente del viaje alrededor del mundo, llegó a la ciudad sevillana al mando de Juan Sebastián el Canoy éste narró los horrores de dicho viaje. Tras esto y viendo la dificultad del viaje hasta Asia por el estrecho de Magallanes propuso al emperador Carlos la organización de una expedición que encontrarse el paso hacia las islas de las Especias por el noroeste. La capitulación le fue concedida el 27 de marzo de 1523 proporcionándole una carabela de 50 toneladas, llamada Nuestra Señora de la Anunciada partiendo en septiembre de 1524 de la Coruña con 29 hombres. Cruzaron el Atlántico y llegaron a Norteamérica en febrero de 1525 concretamente al estrecho de Cabot y la isla del Cabo Bretón (actual Nueva Escocia) en donde levantaron campamento para esperar a que los fríos pasasen. Viendo las condiciones de navegación hacia el norte decidieron buscar el paso al oeste en dirección sur, en donde suponían que la climatología sería menos adversa. Fueron navegando toda la costa este entrando en el río Penobscot y en el puerto deNueva York así como en el río Hudson al que bautizó como Río de San Antonio hasta llegar a Florida en agosto de 1525. Dio nombre a toda esta zona como la “Tierra de Esteban Gómez”, primer navegante en recorrerla de norte a sur y en toda su extensión. De esta manera quedó cerrada la exploración de toda la costa este norteamericana, desde la bahía de Hudson hasta el río Grande en el Golfo de México gracias a las expediciones de Ponce de León, Francisco de Garay, Lucas Vázquez de Ayllón y Esteban Gómez. Un auténtica hazaña realizada en muy pocos años.
La lectura cura la peor de las enfermedades
humanas, "la ignorancia".
Saludos, enviado
por: Dr. C. Campos y Escalante
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Castillo de San Marcos National Monument / St. Augustine, Florida On Sunday, October 2, 2016, Florida Living History, Inc. (FLH – www.floridalivinghistory.org ), in partnership with the National Park Service’s Castillo de San Marcos National Monument ( https://www.nps.gov/casa/ ), will honor the NPS’ Centennial by presenting a new heritage Event commemorating the founding of the Castillo de San Marcos. Established on October 2, 1672, the Castillo de San Marcos was the guardian of colonial San Agustín, the cornerstone of Spanish Florida’s defenses, and is today the oldest masonry and only extant 17th-century fortress in the continental United States. In conjunction with National Hispanic Heritage Month, volunteers from FLH and the Castillo de San Marcos will commemorate this important date in American history - 344 years later, to the very day and on the very site - with the re-enactment of the 1672 “ground-breaking” ceremony featuring General Don Manuel de Cendoya, royal Governor and Captain-General of Florida, and the royal officials of the presidio of San Agustín. For further information, please see the attached flyer or contact Florida Living History, Inc., at info@floridalivinghistory.org . Florida Living History, Inc.,is a 501(c)(3) non-profit, educational organization dedicated to the support of living history activities, events, and portrayals related to the history of colonial Florida. www.floridalivinghistory.org/
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El proceso se inició el domingo de resurrección de 1513, con el desembarco de Ponce de León en La Florida. Habían partido en tres buques desde Puerto Rico, iban buscando la misteriosa tierra de Bímini ,donde obtener gloria y riquezas. Como el desembarco se produjo en Semana Santa, Ponce la bautizó como la Tierra de la Pascua Florida , pero solo Florida ha permanecido como nombre de este estado de USA.Gracias a Ponce de León , USA entró hace más de 500 años en la historia de Occidente. 107 años después llegarían a bordo del Mayflower a Massachusetts los peregrinos puritanos.La herencia española permanece sobre todo en el sur de USA, no sólo en la toponimia de sus lugares y ciudades , sino también en forma de una herencia cultural que no ha podido ser borrada. Pero la historia no ha hecho justicia a aquel puñado de españoles que engrandecieron la gloria de su patria, olvidada tanto en USA , como consecuencia de un relato histórico manipulado por los anglosajones, como también por la ingratitud de muchos españoles con sus héroes. |
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Lucas Vázquez de Ayllón, nacido en Toledo (España) en 1475, fue juez oidor de la Real Audiencia de Santo Domingo(fundada en 1511) y encomendero azucarero en la isla Española. Negoció con esclavos y perlas que obtenía financiando expediciones a las costas de las perlas en el norte de la actual Venezuela y las Lucayas (Islas Bahamas). Uno de sus hechos más conocidos fue el intento de negociar entre Hernán Cortés y Pánfilo de Narváez, enviado por el gobernador deCuba Diego de Velázquez, en Veracruz para que llegasen a una concordia y evitar el enfrentamiento entre tropas castellanas pero no tuvo éxito y la lucha se produjo venciendo Cortés y haciendo prisionero a Narváez. La mayoría de la tropa de éste se unió a las huestes del extremeño. Vázquez de Ayllón una vez comprobados los avances de Cortés en el imperio azteca y las posibilidades que aquello suponía para la corona española se enfrentó a Narváez y dio la razón ante Diego Velázquez a Cortés. Como decía, Vázquez de Ayllón capturaba indios contrarios a la colonización española para esclavizarlos porque así lo estipulaba la ley, si eran pacíficos y aceptaban la soberanía castellana eran intocables. La caída demográfica nativa en la isla Española y en Cuba forzaba a estas capturas para disponer de mano de obra en las minas y en los servicios domésticos de las ciudades hispanoamericanas. En una de esas expediciones las naves viajaron más al norte de la península de Florida y tras una tormenta fueron a dar en tierra en donde se encontraron con indios pacíficos con los que comerciaron e intercambiaron información. Quedando maravillados los castellanos por la amabilidad y hospitalidad nativa. Conocido el éxito de esta última expedición organizaron más pero esta vez para capturar esclavos directamente a la misma zona. Un vez allí mediante un cruel engaño capturaron a los nativos y se los llevaron a la isla Española. Esto contravenía las leyes españolas que prohibían explícitamente el uso como esclavos de los nativos que se mostrasen pacíficos y respetuosos con los españoles, por lo que Ayllón fue llamado a capítulo para explicar por qué en su expedición habían capturado prisioneros pacíficos. Gracias a su influencia en la Real Audiencia y promesas de futuras expediciones y más riquezas consiguió no solo salir airoso del peliagudo asunto sino lograr el título de adelantado y una licencia de conquista y colonización de gran parte de dicha costa a la que llamaron Tierra de Chicora. En 1522 y tras escuchar los magníficos relatos de los expedicionarios a la Tierra de Chicora y del esclavo Francisco de Chicora Ayllón se decidió a conquistar la zona pero antes de meterse en tan gran tarea organizó un par de expediciones de reconocimiento y confirmación de sus riquezas y posibilidades, así como uno de sus mayores atractivos: la posibilidad de encontrar el paso norte entre el Atlántico y el Pacífico. Para ello en 1523 puso al frente de dos naves primero al naveganteFrancisco Gordillo que llegó hasta el cabo Fear en Carolina del Norte y en 1525 a Pedro de Quexos también al frente de dos naves que llegó hasta las costas del actual estado de Delaware y ambos confirmaron la bondad de los nativos y las posibilidades de aquellas tierras. Finalmente le fue otorgada licencia para buscar un paso a las Islas de las Especias en la latitud de las actuales Virginia y Carolina del Norte. es decir, entre los 35 y 37 grados Preparó una expedición de 600 personas que partió del puerto de Santo Domingo en 1526 con rumbo norte. En su primera escala cerca del Cabo Fear no pudieron hacer nada ya que todo era terrenos cenagoso y pantanoso. Continuaron más al norte llegando a la actual bahía de Chesapeake en Virginia al que dieron el nombre de Santa María según indica el mapa de Diego Ribero en 1529. En aquellas tierras fundaron San Miguel de Gualdape en octubre de 1526, siendo el primer asentamiento europeo en territorio actual de los Estados Unidos, más de un siglo antes de la llegada de los Padres Peregrinos de Mayflower. Pero este primer núcleo urbano tuvo una duración muy breve. El invierno se echó encima rápidamente, las previas lluvias otoñales que embarraron todo y la bajada de temperaturas provocaron que no pudiesen cosechar ni recoger alimentos pasando varios meses de hambre y enfermedades, lo que unido a la no colaboración y hostigamiento de los nativos hizo que en cuanto pudieron los supervivientes reembarcaron y regresaron a Santo Domingo. Tan solo volvieron 150 de los 600 que habían partido un año antes, incluyéndose entre los fallecidos el adelantado y organizador de la expedicón Lucas Vázquez de Ayllón que falleció por fiebre. Fue el primer fundador europeo en esas tierras y también el primero en explorar y recorrer la costa este norteamericana. Enviado por: Dr. C. Campos y Escalante |
October 24th, 1952 Austin African-American Colleges Merge Rosenwald Schools Enews, October, 2016 |
October
24th, 1952 --
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Huston-Tillotson College is a coeducational college of liberal arts and sciences, operated jointly under the auspices of the American Missionary Association of the United Church of Christ and the Board of Education of the Methodist Church. Source: Texas State Historical Association On This Day series |
ROSENWALD SCHOOLS ENEWS | October, 2016 View it online. http://my.preservationnation.org/site/R?i=8msF-5HUMT5b6TS5rcPqqA http://my.preservationnation.org/site/R?i=qLsZGcfouw9lG_sl1vy5gg |
"Sharecrop" film highlights importance of Rosenwald Schools Rosenwald schools take the spotlight once again in the film “Sharecrop.” The new film traces the journey of several families who farmed during the segregation era. Often called, “the forgotten farmers,” sharecroppers were vital to agricultural production. Sharecropping was the economic context for the construction of many Rosenwald schools. Sharecrop premieres at UNCW, Nov. 6th at the Lumina Theater. This event is sponsored by UNCW's Upperman African American Cultural Center. For more information, visit www.stackstories.com or call 910-264-4469. Rosenwald Schools Symposium and Gala Weekend to be held in Rome, Georgia A Rosenwald Symposium and Gala will be held November 11-12, 2016 on the campus of Berry College. Area college students, faculty and Rosenwald enthusiasts will explore the footprints of Rosenwald and Washington at the Nov. 11th Symposium. The weekend wraps up with a Gala at the historic Desoto Theatre in downtown Rome, GA on November 12th. The evening will include the northwest Georgia premier of the film, Rosenwald. Special guests from the Washington and Rosenwald families will be in attendance to share stories about the life of Booker T. Washington and Julius Rosenwald. For ticket information, visit www.fairview.org or contact Joyce Smith at 706-232-0975. Second Lincoln County North Carolina Rosenwald School To Be Saved Central Virginia Rosenwald School Deeded To Rosenwald Alumni Group And NAACP Tourism Authority In Georgia Campaign To Preserve Rosenwald School Photo courtesy of Library of Congress ©2016 National Trust for Historic Preservation 2600 Virginia Avenue NW, Suite 1100, Washington, DC 20037 202.588.6000 | 800.315.6847 | 202.588.6085 (fax) Forum.SavingPlaces.org | Manage Email Preferences | Forward to a Friend VISIT THE BLOG CONNECT WITH US http://my.preservationnation.org/site/R?i=EY5lZxk3PGEltdYR6Rfj3Ahttp://my.preservationnation. org/site/R?i=dZa9beMtjSaU-nxCX811Cw |
October 7th, 1759 - Indians defeat Spanish force on Red
River 1868 Native American viewing newly completed transcontinental railroad Regarding the location of Aztlan by Ray Padilla |
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A
native American watching the newly completed transcontinental
railroad
In
Nevada (1868).
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Everyone . . . . Not long ago messages were exchanged regarding the location of Aztlan. A couple of publications were mentioned, one of them being Prehistoria novo hispano by Alfonso Rivas Salmón. Well, I just finished reading this work. It is not easy to get. If you do find it, it will be very expensive. So I used my university services to get a loaner. It is a very well printed volume. Multicolor on good paper and handsomely bound. Apparently, Rivas Salmón was quite controversial during his life (now deceased). He made a radically different interpretation of the Sun Stone, AKA the Aztec Calendar. He spurned the calendar interpretation of the monolith. Instead, he claimed, the Sun Stone is actually a historical account of the Aztec people and related tribes. There are some calendrical elements in the Sun Stone, but he claims that they merely represent the time dimension of history. In particular, he argues that the Sun Stone chronicles the four disasters that struck the Aztecs in their migration that finally took them to the central valley of Mexico. In brief, the four migrations and their associated disasters were: (1) when the beasts attacked the animals and humans with a location somewhere around the modern state of Utah, (2) when the climate changed causing a great drought with a location in the area of modern day Phoenix, AZ, (3) when a great wind caused great destruction in the area that is now Culiacan, Mex., and finally (4) when a great flood destroyed the canyon lands inhabited by the Aztec tribes (7) north of Culiacan. Moreover, he argues that Aztlan was the area of Culiacan and north along the coast, especially the canyons made by the seven rivers that empty from the high sierra into the Pacific ocean. His arguments are based on the Sun Stone but he also brings in considerable knowledge based on the surviving codices and the field work done by him and others (Cecilio Orozco among them). For us academics trained in U.S. style scientific discourse, the book seems a little quaint. It is written in more or less short snippets that often relate to photos or graphics. It is often redundant and does not flow coherently from one section to another. Toward the end, the author introduces his religious views which in a text of this type would be considered out of place in the U.S. Nevertheless, the author does have specific points that matter. I would argue that even if the author's thesis proves to be correct there is an earlier history of the Aztec peoples that is not covered by his four disasters that forced migrations. I don't believe that the Aztec people originated in Utah. There is evidence of their language way up in what is now British Columbia in Canada. So I believe that other, earlier migrations would have to be brought into the picture before we could conclude anything about the place of origin of the Aztecs. Yes, the book is in Spanish -- and very academic Spanish at that. I would say college level Spanish. It would make a fine translation into English if someone took on the chore of translating it. Regards, Ray Padilla On Fri, Oct 7, 2016, Cirenio A Rodriguez cirenio_rodriguez@csus.edu wrote: Ray sent info as to the title of the book and where we can get one as a loan thru my university. Citation: Rivas Salmón, Alfonso. (2003). Prehistoria novo hispana. Guadalajara, Jal., Mexico: Universidad Autónoma de Guadalajara. LC #F1219.76.C35 R58 This is the first edition. Cirenio A. Rodriguez Source: Foro de comunicacion para Latinos del suroeste de los EEUU LARED-L@LISTSERV.CYBERLATINA.NET on behalf of Raymond Padilla [rvpadilla1@GMAIL.COM] Sent: Thursday, October 06, 2016 Join LARED-L, the fastest growing Latino/Hispanic Listserv Network in the country. It's Free and Easy to join. Just fill out the simple form below, and become part of our Cyber Community: (( La Voz del Pueblo)) http://listserv.cyberlatina.net/SCRIPTS/WA-CYBERL.EXE?SUBED1=lared-l&A=1 "LaRed Latina" WWW site: http://www.lared-latina.com "LARED-L" Discussion Group: http//www.lared-latina.com/subs.html LRL Internet Seminar: http://lared-latina.com/seminars.html Roberto Vazquez rcv_5186@aol.com President, CEO http://www.lared-latina.com/bio.html LRL Internet Seminar Enterprises is a La Red Latina sponsored concern which is involved in conducting "Internet/WWW" seminars/lectures for High School, College, and University Latino/Hispanic/Chicano organizations and associations from throughout the West Coast, Southwest, Intermountain, Midwest, and Texas Regions. For further information check out LRL Internet Seminar Enterprises at: http://lared-latina.com/seminars.html
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Sephardic Jewish Brotherhood of America American Sephardi Federation We . . . Spanish Jews, poem by Max Storm |
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The Sephardic Jewish Brotherhood of American began with forty young Jewish men and women from Salonica convening at a café on the Lower East Side in 1915. The organization unified with other Greek and Turkish Jewish organizations in 1947, and today it looks to renew itself and increase the public profile of Greek and Turkish Jewry in America, “like other robust non-Ashkenazi Jewish communities, like Syrians in New York or Persians in Los Angeles.” The organization’s centennial was celebrated last week at the Sephardic Temple in Cedarhurst, Long Island. Learn more about the Sephardic Jewish Brotherhood of America by contacting Executive Director R’ Nissim Elnecavé.
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It is said that in 1942 Iraq’s Prime Minister Nuri al-Said called the Iraqi Broadcasting Authority to ask: “Why is there no music?” The response? “It’s Yom Kippur and Jews don’t work today.” “Jews don't work so there is no radio today?! No music?!” At the time, all but one member of the Iraqi Broadcasting Authority’s orchestra was Jewish. |
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Go to the site to watch the blowing of the
shofar, singing of the “Hon Tahon” piyyut (at 11:16), and musaf prayer. “Hon
Tahon,” or its overall composition, “Bat Ahuba,” is a part of the liturgy throughout much of the Sephardi world.
https://www.youtube.com/watch?v=tIDLK3LqAWw&feature=youtu.be&t=8m3s Thank you for opting (on our websites, at an event, or by email) to receive American Sephardi Federation Programming Updates and Publications. We apologize if this message was sent in error. The American Sephardi Federation's Sephardi House is located at the Center for Jewish History (15 West 16th St., New York, New York, 10011). www.AmericanSephardi.org | info@Sephardi.House | (212) 548-4486 |
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We...
Spanish Jews
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Sent by Norman Rozeff nrozeff@sbcglobal.net
More on Sephardic Jews poetry
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Prehistoria Novo Hispano/the location of Aztlan by Alfonso Rivas Salmón. |
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Not long ago messages were exchanged regarding the location of Aztlan. A couple of publications were mentioned, one of them being Prehistoria novo hispano by Alfonso Rivas Salmón. Well, I just finished reading this work. It is not easy to get. If you do find it, it will be very expensive. So I used my university services to get a loaner. It is a very well printed volume. Multicolor on good paper and handsomely bound. Apparently, Rivas Salmón was quite controversial during his life (now deceased). He made a radically different interpretation of the Sun Stone, AKA the Aztec Calendar. He spurned the calendar interpretation of the monolith. Instead, he claimed, the Sun Stone is actually a historical account of the Aztec people and related tribes. There are some calendrical elements in the Sun Stone, but he claims that they merely represent the time dimension of history. In particular, he argues that the Sun Stone chronicles the four disasters that struck the Aztecs in their migration that finally took them to the central valley of Mexico. In brief, the four migrations and their associated disasters were (1) when the beasts attacked the animals and humans with a location somewhere around the modern state of Utah, (2) when the climate changed causing a great drought with a location in the area of modern day Phoenix, AZ, (3) when a great wind caused great destruction in the area that is now Culiacan, Mex., and finally (4) when a great flood destroyed the canyon lands inhabited by the Aztec tribes (7) north of Culiacan. Moreover, he argues that Aztlan was the area of Culiacan and north along the coast, especially the canyons made by the seven rivers that empty from the high sierra into the Pacific ocean. His arguments are based on the Sun Stone but he also brings in considerable knowledge based on the surviving codices and the field work done by him and others (Cecilio Orozco among them). For us academics trained in U.S. style scientific discourse, the book seems a little quaint. It is written in more or less short snippets that often relate to photos or graphics. It is often redundant and does not flow coherently from one section to another. Toward the end, the author introduces his religious views which in a text of this type would be considered out of place in the U.S. Nevertheless, the author does have specific points that matter. I would argue that even if the author's thesis proves to be correct there is an earlier history of the Aztec peoples that is not covered by his four disasters that forced migrations. I don't believe that the Aztec people originated in Utah. There is evidence of their language way up in what is now British Columbia in Canada. So I believe that other, earlier migrations would have to be brought into the picture before we could conclude anything about the place of origin of the Aztecs. Yes, the book is in Spanish -- and very academic Spanish at that. I would say college level Spanish. It would make a fine translation into English if someone took on the chore of translating it. Regards, Ray Padilla rvpadilla1@GMAIL.COM Via LARED-L@LISTSERV.CYBERLATINA.NET |
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La ceremonia y fotos del 170 Aniversario de la Batalla de Monterrey de
1846 Las imágenes de la Portada del Libro XVII de Bautismos, Parroquia del Real de San Josè del Parral Saints and Heros: Jose Sanchez del Rio, Hero for Christ the King by Elias Rubio Constantino Fidencio: Hermanos del Heroico Colegio Militar Tres fotografías del año de 1924 tomadas por el Sr. A.V. Carmona, Saltillo, Coah. Arts of Colonial Mexico by Richard Perry Description of and partial census of part of Coahuila Colegio Civil Centro Cultural Universitario, 19 de Septiembre |
“AMIGOS DE LA BATALLA DE MONTERREY DE 1846" |
Envìo a Uds. algunas fotos Reciban un afectuoso saludo.
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MMMMMMM |
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Estimados amigos Genealogistas e Historiadores. Transcribo los registros
parroquiales, los que localicè hace màs de 8 años, gracias a Family
Search. Iglesia de Jesucristo de los Santos de los últimos Dìas.
“En la Yglesia Parroquial de este
Real del Sor. San Josè del Parral a ocho de Octubre de mi setecientos
ochenta y nueve años: yo Dn. Francisco Cortes del Rey, Presbitero, con
licencia del Sor. Apoderado del Sor. Cura propietario de dicha Yglesia
bautise a un niño que fue hallado en la casa de Dn. Joachin Madero,
soltero, español, parroquiano de dicha Yglesia que al presente vive y
habita en la calle de las Flores, al qual le fue puesto por nombres Josè
Estevan, Francisco, Juan Nepomuceno cuios padres no saben ni conocen, y
fue su padrino que lo tuvo y reciviò dicho D. Joachin Madero, soltero
parroquiano de esta a quien adverti el parentesco espiritual y la
obligación de enseñarle lo que conviene saber, para ser buen
christiano y lo firmè con dicho Sor. Apoderado. Fernando Cortes del Rey”.
“ En esta Yglesia de San Geronimo el dìa treinta de Agosto del año de mil ochocientos trece. Yo el Presbitero Dn. Josè Marìa Pavaño Cura Teniente de esta Villa, en virtud del Despacho librado por el Dr. Dn. Francisco Fernàndez Valentin Provisor capitular del Obispado, con que consta haversele dispensado las tres canònicas moniciones dispuestas por el Sto. Concilio de Trento, no habiéndole resultado impedimento alguno que les embarase su pretenciòn, procedì a darles las bendiciones al matrimonio que hicieron verdadero y legitimo por palabras de presente, y mutuo consentimiento, Dn. Josè Francisco Madero natural y vecino de la Villa de Chihuahua. Expuesto en la casa de Dn. Joaquin Madero de Figa. Ambos españoles, con Da. Maria Rosa Molinar española de esta vecindad, hija legitima de Dn. Josè Maria Molinar, y de Da. Maria Ana Porras; fueron sus padrinos Dn. Juan Capistran Zubia, y Da. Marìa Josefa Molinar, testigos a verlos casar D. Fèlix Gameros y Josè Ygnacio Nuñez, y para que conste lo firmè. Josè Marìa Pavaño”. Investigò y paleografiò. M.H. Sociedad Genealògica y de Historia Familiar de Mèxico y de la Sociedad de Genealogìa de Nuevo Leòn.
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Saints & Heroes |
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Our young saint lived in tumultuous times. The socialist government of Mexico was waging a bloody war against the Catholic Church, and fervent Catholics known as the Cristeros rose up to defend Christ the King. Their heroic resistance, La Cristiada, began in 1926. Background The Mexican constitution of 1917 -- socialist at its core -- sparked this terrible conflict. It put the Church under the strict control of the State: it regulated Catholic preaching, allotted a fixed number of priests per state, dictated Mass attendance, baptisms, weddings, the Sacraments, and tithing. Even the ringing of Church bells was hampered, and prelates caught disobeying these unjust laws were exiled or killed. The president at the time, Venustiano Carranza, did not immediately enforce the anti-Catholic laws, but showed temporary tolerance. When Plutarco Elías Calles took power in 1920, however, the new constitution was brutally enforced. Calles sent more than two hundred priests into exile, along with a number of archbishops and bishops. The worst persecution was unleashed by the iniquitous Ley Calles (Calles Law) of July 31, 1926. It prohibited the practice of the Catholic religion in public. All education was removed from the care of the Church and put under direct State control. Religious vows were illegal. Monasteries and convents were dissolved, and religious could no longer use habits. Church property was confiscated. Moreover, it was illegal for anyone, especially priests, to speak out against the government or the constitution. Priests wishing to exercise their ministry had to ask the State for permission. Frequently, this “permission” was not granted. Finally, those who did not obey these immoral laws were fined or imprisoned. A “serious” or repeated offense often meant execution. Cristero Uprising In this turmoil, God rose up a strong reaction: the Cristeros. Among these Catholics we find the heroic figure of Jose Sanchez del Rio. The young saint was born on March 28, 1913 in Sahuayo, Michoacan. His parents, Macario Sanchez Sanchez and Maria del Rio Arteaga, had three older sons, two of whom joined the Cristeros. Jose witnessed the horrible persecution of the Church and, following his brothers, decided to join the Cristiada movement. He was so young, however, that his parents were reluctant. After much pleading and a visit to a Cristero officer, don Macario and doña Maria gave Jose their parental blessing. Jose was overjoyed, but also aware of the suffering he would endure. Before departing, he declared: “For Jesus Christ, I will do everything.” Jose and a friend, Trinidad Flores, set off to a Cristero camp. After a long journey they presented themselves to the officer in charge and were given tasks: carry water, prepare the fire, serve food and coffee, wash dishes, feed the horses, and clean rifles. Jose enthusiastically went about the chores, and the soldiers quickly became fond of him. He fervently attended daily Mass and prayed the Rosary with the soldiers every evening. Jose learned how to play the bugle for battle, and was put under the care of General Luis Guizar Morfin who, with the intention of protecting the lad, gave him the duty of standard bearer. How He Saves the General Outnumbered and outgunned, the Cristeros used guerrilla tactics over pitched battles. On February 6, 1928, the Cristeros ambushed the enemy, between Cotija and Jiquilpan. When the order was given to retreat, Federal machine gun fire opened up on their position, ripping through the rocks that gave the Cristeros cover. Jose saw the General’s horse drop dead beneath him. Although the General himself was not seriously injured, Jose rushed over, jumped off his own horse and urged him to take it: “General, here's my horse!" The general replied: “Run boy, run! Go!" But Jose insisted: "I am young; you are more important than me! Viva Cristo Rey!” Overtaken by the boy's sacrifice, the general accepted the horse and fled. José, refusing to run, stayed behind to provide covering fire for his fellow Cristeros, but he soon ran out of ammunition and was captured by the Federals. They pushed, hit, kicked and insulted him while uttering foul blasphemies. Another young boy, Lorenzo “El Escurridizo,” was captured as well. Their execution was interrupted by a federal general who asked the two boys to join the anti-Catholic side. Jose answered without hesitation: “You have captured me because I ran out of ammo, but I have not given up!” Surprised by the answer, the general threw Jose and Lorenzo into prison at Cotija. Behind Bars Yet Always Faithful In his prison cell, Jose remembered the advice of his dear mother: have complete confidence in the Mother of God, Our Lady of Guadalupe. As the early morning sun shone through the tiny window in Jose’s cell, he wrote a letter to his mother dated February 6, 1928.
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Registro Civil de Iràmuco, Gto. CONSTANTINO FIDENCIO.
Registro Civil
de Espinazo, N.L. Fidencio S. Constantino. Acta No.38- En Espinazo, N.L. à los 19 dìas del mes de Octubre de 1938. Se presentò en este Juzgado Civil de mi cargo el Sr. Joaquin Constantino, manifestando que hoy a las dos de la tarde falleció su hermano Fidencio S. Constantino a la edad de 44 años, originario de “La Cueva de Siranda” Yràmuco, Guanajuato y vecino de este lugar de raza indígena mezclada con blanca, ocupación jornalero, dormìa en cama, comìa pan de trigo, llevaba pantalòn, siendo la causa de la defunción “Fiebre”, dando testimonio de la presente acta el mismo. Doy fè. El Juez Civil.
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Tte. de Cab. Delfino Palmerìn Mejìa. |
Pràcticas de “Polo” Tenientes de
Cab. lu Izq. Eduardo Rodriguez y Delfino Palmerìn Mejìa. (Se observa la sombra de la persona que tomò la foto.) |
Bautismos, Hermanos del Heroico Colegio Militar. | |||
N. 692. Juan Manuel Hickman. “En el Sagrario de esta Santa
Yglesia Catedral de Monterrey, à veintidós de Diciembre de mil
ochocientos cincuenta y ocho: mi Vicario el Presbitero D. Francisco
Garza, bautizò solemnemente y puso los Santos Oleos à Juan Manuel,
de veinte días de nacido, hijo legìtimo de D. Juan Manuel
Hickman y de Sebastiana Flores, vecinos de esta, fueron sus
padrinos D. Ygnacio Zaragoza y doña Rafaela Padilla. Y para
constancia lo firmè. Josè Ma. Nuin”. Anexo fotos de las Estatuas Ecuestres y pinturas del General don Ignacio Zaragoza Seguin y de su tìo el Teniente Coronel don Juan Nepomuceno Seguin.
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Arts of Colonial Mexico by Richard Perry Our September posts focused on colonial murals and paintings from Oaxaca, Guanajuato and Morelos as well as a dramatic church front in Puebla. In October we plan pages on carved relieves in Zacatecas, Texcoco and Mexico City, as well as a series on colonial painting in Oaxaca. Please review our earlier posts and enjoy the ones to come. Arts of Colonial Mexico http://colonialmexico.blogspot.com Sent by Richard Perry rperry@west.net |
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Place names in document: Nueva España; Mexico; Coahuila; Presidio del Rio Grande del Norte; Valle de la Candela; Pueblo de San Francisco; Pueblo de San Miguel; Villa de Santiago de la Monclova; España; San Juan Baptista del Rio Grande del Norte; La Mision Pueblo de San Juan Baptista; Pueblo y Mision de San Bernardo del Rio Grande del Norte; Puerto de San Mathias; Pueblo de Vuelta a Señora Guadalupe; Mision de Santiago de Balladares; San Bernardino de la Candela; San Phelipe de Valladores; Santo Domingo; Presa; San Geronimo; Arroyo del Carrisal; Villa de Santaigo de la Monchova; Villa del Saltillo; Nueva Tlascala; San Miguel de Ayuco de Indios Chichineros; Pueblo de San Miguel de Aguciyo; Presidio de San Antonio; Santa Monica; Arroyo del Amole; Veracruz; Durango; Parral; Nueba Galicia; Nueba Vizcaya; Nuebo Mexico; Reyno de Leon; Villa de San Phelipe; Chiguagua; Monterrey; Presidio de San Juan Batista; Rio del Alamo; Rio de Sabinas; Rio de San Diego; Zacatecas; Presidio del Paso Publishing place/location: Spanish Colonial Research Center, National Park Service, Zimmerman Library, University of New Mexico, Albuquerque, NM Page reference: 142-393 Topics & subtopics in document: Settlers; settlements; families; arms; horses; Indians; Indian fighting; conversion of Indians; missions; missionaries; agriculture; presidios; soldiers; construction of presidios; Northern frontier; crops; Coahuila; provincial government; local government; taxes; haciendas; hacendados; historical background; number of men capable of bearing armas; rancherias; mission organization; livestock Book/long work title: Description of and partial census of part of Coahuila. Online info service & ID: AGI |
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Names of people in document: don Joseph de Gonzalez; don Blas de la Garza falcon--gobernador y teniente de Capitan General de Provincia de San Francisco de Coaguila Nueva; Marques de Casa Fuerte--virrey de Nueva España; Capitan Diego Sanchez--alcalde mayor del Valle de la Candela; Pablo Mauricio de la Garza Falcon; don Juan Ignacio Castillo y Dios; Joseph de Castilla; Domingo de Monzon--testigo; Joseph Jacuin de Cion y Musquia; Asencio Hernandez; Francisco Sanchez; Luis (indio) con su mujer; Francisco (indio) con su mujer y un hijo; Francisco (indio) con su mujer, un hijo y una hija; Blas (indio) con su mujer, un hijo y una hija; Joseph Maria (indio) con su mujer y una hija; Antonio (indio) con su mujer y una hija; Gregorio (indio) con su mujer; Damian (indio) con su mujer; Ignacio (indio) con su mujer; Joseph el Hopa (indio) con su mujer; Martin (indio) con su mujer, un hijo y una hija; Locas (indio) con su mujer, un Indio y una hija; Andres (indio) con su mujer y un hijo; Juan Peres (indio) con su mujer y una hija; Juan de la Cruz (indio) con su mujer y un hijo; Juan (indio) soltero; Mathias (indio) soltero; Juan Moreno (indio) soltero; Matheo (indio) soltero; Marcos (indio) soltero; Phelip (indio) soltero; Juan Gentilhomo (indio) soltero; Alan (indio) con una viuda con un hijo y una hija; Maria (india) soltera; Antonia (india) viuda; Yazinta (india) viuda con un hijo y una hija; Fray Francisco de Zeler; don Joseph Antonio de Escay y Musquir; captain del Presidio de San Juan Baptista; don Joseph Hernandez--theniente; don Diego Ximenes--sargento; don Bartholome Torralba--cabo; don Antonio Ramon--cabo; Joseph de la Garra--soldado; Joseph Sanchez--soldado; Nicolas Sausedo--soldado; Nicolas Rodriguez--soldado; Nicolas Maldonado--soldado; Pheliz Saen--soldado; Pedro Joseph Montalos--soldado; Antonio Morones--soldado; Buenaventura Morales--soldado; Manuel Sanchez--soldado; Francisco Salinas--soldado; Joseph Sanchez Navarro--soldado; Nicolas Sanchez--soldado Ambrocio de Zepeda--soldado; Joseph Antonio Langoria--soldado; Juan de Dios Perez--soldado; Andres Farias--soldado; Barthlome Peres--soldado; Xavier Montalbo--soldado; Diego Sanchez--soldado; Diego Ximenez--soldado; Francisco Luiz Sanchez--soldado; Lucas Peres--soldado; Miguel San Miguel--soldado; Joseph Guticares--soldado; Pedro Maldonado--soldado; Nicolas Ramon--soldado; Juan Lugo de la Misión del Dulce Nombre de Jesus de San Juan Baptista; Joseph de Leon Sastre; Antonio de Dios; Capitan Andres Ramon--hacendero; Alferez Diego Ramon--hacendero; Pedro Flores; Alferez Santiago Ximenes--hacendero; Juan de Manchaca--hacendero; Sargento Marcial Sausedo; Tadeo Montalbo--vecino; Joachin Flores--vecino; Miguel Peres; Nicolas Ramon; Blas de los Rios; Leonando Ramirez--vecino; Capitan Mathias Garcia--hombre maior; Caetano Hernandes--vecino y hacendero; Capitan Manuel Rodrigues; Lorenzo Garcia; Nicolas Ximenes; Francisco Pacheco; Joseph Minchaca; Jazinto Garcia; Sargento Nicolas Maldonado; Santiago de Veja; don Juan Francisco Ruiz de Santellama; Pedro de Orosco; Alferez Phelipe de San Miguel; Cristoval Sanchez; Capitan Joseph Flores--carpintero; Juan Vasquez; Sargento Joseph Maldonado; Joseph Ramirez; Juan Antonio; Capitan Juan Garcia; Matheo Rodriguez; Pedro de Lons; Carlos Conde; Diego de Echarlas; Joseph del Zoro Adanguero; Lucas Manzanos; Andres Ramon--gobernador actual de San Juan Baptista y su mujer Maria Getrudes; Pedro Mescale y su mujer Jacinta; Francisco Mescale y su mujer Luiza; Manuel Mescale y su mujer Catherina; Antonio Ramon el charo y su mujer Antonia; Miguel Aravro y su mujer Maria de la Cruz; Antonio Maldonado y su mujer Chatherina; Juan Eltimanas y su mujer Ana; Thomas Yasiviprado y su mujer Maria Catherina; Santiago Pastaloco y su mujer Juana; Joseph Mesiale y su mujer Thicaela; Marcos Mescale y su mujer Andrea; Ricardo el Vela (?); y su mujer Luiza; Juan Convinas y su mujer Getrudes; Geronimo y su mujer Pasquala; Diego Garcia y su mujer Magdalena; Pedro Sebastian y su mujer Christina; Diego Comadra y su mujer Nicolara; Nicolas y su mujer Maria Luiza; Lorenzo Mescale y su mujer Andrea; Domingo Perez y su mujer Francisca; Phelis Peres y su mujer Maria; Alexandro y su mujer Anica; Juan Diego y su mujer Augustina; Lorenzo Buiyers y su mujer Maria; Vicente y su mujer Getrudes; Francisco el Tuerdo y su mujer Maria Rosa; Andres Manco y su mujer Bernarda; Joseph el Tilirsays (?) y su mujer Maria; Domingo Pato y su mujer Petrona; Domingo y su mujer Joachina; Damian y su mujer Juliana; Ignacio Paina y su mujer Francisca; Juan Andres y su mujer Maria Sapopa; Pasqual el Cavezon y su mujer Ana Rosalia; Joseph Antonio y su mujer Juliana; Antoino de Padua y su mujer Maria de Santa Maria; Xaver y su mujer Xaviera; Miguel y su mujer Marcela; Juan Payaya y su mujer Philipa; Estevan y su mujer Melchora; Pedro Pampa y su mujer Theresa; Francisco Pampoa y su mujer Ines; Asencio y su mujer Angela; Pedro Chino y su mujer Rosa; Juan Nicolas y su mujer Jacova; Juan Antonio y su mujer Jacinta; Joseph Pachana y su mujer Chepa; Pedro Pastaloco y su mujer Maria; Christoval y su mujer Maria Antonia; El Bicjo Papalote y su mujer Petra; Juan Baptista y su mujer Marta; Joseph Diez y su mujer Sesafina; Bartholo y su mujer Petrona; Ignaico Guerra el Viejo; Juan de Dios; Juachin el viejo; Luiz viudo de Mauela; Marcelino; Francisco Idalgo; Juan el Campoa; Thomas hijo de Joachin viudo de Ana Maria; Getrudes viuda de Francisco el viejo; Rosa viuda de Bernardo; Augustina viuda de Rafael; Clara viuda de Nicolas; La vieja Marcelina--Apachi; Maria viuda de Pasqual; Maria viuda de Juan; Mathia Ana la vieja; | Lucrecia; Maria Josepha; Maria de las Dolores; Francisco--hermano de la Difunta Ines; Juan de Chaquan; Joseph Gutierres; Fridas; Balthasar Valerio; Silberio; MIguel Pastaloco; Enrique; Damian el Cojo; Salbador el hijo del Gentil Padre de Maria Juan; Bernardo el hijo del Difunto Francisco el viejo; Joseph Manuel; Juan de Leon y su mujer Marcela; Fray Miguel Sebillano de Paredes; Misión San Bernardo: Francisco Salinas--gobernador de Nación Papamac con su mujer Isabel; Pedro de Nación Ocora y su mujer Melchora; Nicolas de Naicon Chaguam con su mujer Xaviera; Francisco Ignacio de Nación Xacafo y su mujer Ana; Lorenzo Nación Pastamcoram y su mujer Geronima; Joachin Nación Minicu y su mujer Luiza; Pedro de Nación Pamafo con su mujer Theresa; Joseph de Nación Pahaca con su mujer; Francisco de Nación Ocam y su mujer Manuel de Nación Chaquam y su mujer Ines; Joseph de Nación Ocam y su mujer Antonia; Pedro de Nación Putai y su mujer Andrea; Pedro de Nación Cotufan y su mujer Estefania; Agusutan de Nación Pastan y su mujer Maria de los Dolores; Phelipe de Nación Samioh y su mujer Luisa; Francisco de Nación Paquam y su mujer Juana; Francisco de Nación Pastaluco y su mujer Cacilda; Francisco de Nación Pachal y su mujer Pasquala; Francisco de Nación Chaquan con su mujer Cimona; Christoval de Nación Chaquan y su mujer Juana; Jacinto de Nación Chaquan y su mujer Palonia; Antonio de Nación Canon y su mujer Margarita; Antoio de Nación Pastaloco con su mujer Maria Guadalupe; Joseph Huatado de Nación Pachal y su mujer Rosa; Balthasar de Nación Pastaloco y su mujer Clara; Phelix de Nación Patacal y su mujer Benarda; Francisco del Rio de Nación Patacal y su mujer Rita; Phelix de Nación Camon y su mujer Maria Josepha; Santiago de Nación Paischal con su mujer Rosa; Juan de Nación Castan Colas y su mujer Juana; Juan Antonio de Nación Ocam y su mujer Maria Catharina; Christoval de Nación Chaqua y su mujer Xaviera; Thomas de Nación Pachal y su mujer Xaviera; Juan de Nación Pactalocos y su mujer Getrudes; Miguelito de Nación Pamoliem y su mujer Ines; Christoval de Nación Pastan Conan y su mujer Ana; Rafael de Nación Pacuchel y su mujer Crestina; Antonio Lazoro y su mujer de Nación Xelan; Martin de Nación Juanca y su mujer Maria Sapopa; Vicente de Nación Pachel y su mujer Maria Ana; Joseph Miguel de Nación Pataguo y su mujer Maria Rosa; Miguel de San MIguel de Nación Pasaqual y su mujer Micaela; Rafael de Nación Pachal y su mujer Antonia; Francisco Ruiz con su mujer Francisca; Francisco Xavier de Nación Pacuas y su mujer Antonia Luiza; Juan Gonzales de Nación Pacuas y su mujer Maria Theresa; Bernardo de Nación Chaquam y su mujer Josepha; Thomasa de Nación Pachal; Agustina; Juana; Margarita; Joseph Miguel de Nación Pasqual; Graviel Gicoro Pataguo; Andres de Nación Pactaloco; Asencio de Nación Paquas; Bernardino de Nación Minicu; Antonuelo y su mujer Maria de Nación Paschal; Angel; Familias Gentiles: El Pataguo; El Cahapton con un hijo llamado Aparicio; El Pachal; El Paysano; El Papanac; El Putay; El Jacafo; El Capitan Pacuachi; Antonio Morones; El Obispo y su mujer; El Profeta; El Flechero; Fray Alonso Geraldo de Therasnos Jerrenos; Pueblos de la Candela: Marques de Casa Fuerte--virrey; Alcalde maior Diego Sanches; Vecinos del Puesto de San Mathias: Capitan Fernando de Leon; Manuel Conde; Francisco de Leon; Pedro de Xaso; Nicolas Terrones; Marselino Terrines; Maria de Leon; Pueblo de Chocolate: Capitan Thomas Peres y su mujer Tadea; Nicolas Peres; Pedro de Peres; Antonio Ramon; Diego Balthasar; Capitan Joseph Tigerina; Domingo Muños; Nicolas Muños; Pedro Myala; Pueblo de Vuelta a Señora de Guadalupe: Gobernador don Geronimo Antonio; don Diego Hernandez--alcalde; Juan Rodriguez--alguacil; don Diego Bernabe; don Francisco Marhines; Antonio Gonzales; don Asencio Hernandez; Marthin Garcia; don Miguel Sepruan; don Juan Diego de Esquibel; don Onofre Ventura; Antonio de la fuente; Francisco Ramos; Ramon Francisco; Antonio Santiago; Diego Balthesar; Antonio Rodrigues; Pedro Flores; Francisco Andres; Jacinto de Lara; Flusbin Flores; Juan de la Fuente; Micaela Veronica; Maria Antonia; Maria de Leon; Francisca Andres; Gregorio Santiago; Pueblo de San Bernardino: Estevan Pasqual--gobernador; Christoval--alcalde; Ignacio Ponsales--alguacil; Juan Nicolas--regidor; Capitan Martin Flores; Pedro Miguel; Martin Felipe; Thomas de la Cruz; Francisco Rodrigues; Lorenzo Falcon; Pedro Diego; Pablo Moriano; Juana Peres; Miguel Flores; Thomas Hernandes; Pedro Flores; Augustin Bernabe; Pheliciana de la Cruz; Nicolas Flores; Francisco Flores; Juan Chagaya; Juan de la Cruz; Nicolas Carretero; Ana Maria; Andres Peres; Luis Tiguerina; Francisco Gonzales; Bernardino; Sevastian Chachavas; Martin Manuel; Francisco Chicaca; Joseph Mantines; Antonia de los Santos; Domingo de la Cruz; La Vecinidad de la Micion de Santiago de Balladanes: Joseph de Leon--gobernador; Joseph Gonsales--alcalde; Antonio Cavallero--regidor; Isidro Conde--alguacil; Pedro Francisco; Ventura Morales; Christoval Flores; Marcos de la Cruz; Francisco Sepalbeda; Santiago Rodrigues; Joseph Payascual; Baptista de la Cruz; Visente Rodrigues; Nicolas de la Fuente; Vicente Ferrer; Gaspar de Lerma; Gregorio Santiago; Diego Beanabe; Juan Mendes; Miguel Rodrigues; Christoval Peres; Phelipe Santiago; Santiago Mendosa; Lucas Contes; Estevan de Peña; Thomas Jazinto; Pedro Hernandes; Bernardo de Zepeda; Nicolas Muños; Pedro Vobello; Pedro de Lara; Luiza Prieta; Pasqual Baylon; Christoval Genta; Antonia Theresa; Juliana Mendoza; Petra de la Cruz; Christoval Flores; Francisco Muños; Juan Baptista Votello; Augustin Sanches; Geronimo Antonio; Juan Ximenes; |
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Phelis de la Cruz; Lorenzo Andres; Mathiana Gomes; Antonia de la Cruz; Luiz Gonzales; Margarita Peres; Francisco Munos Sanchez; Bernardino Gonzales; Capitan Nicolas Ramon; Licenciado Don Joseph Francisco de Aguirre; Obispo don Manuel de Santa Cruz; Obispo don Juan de Santiago de Leon Garavito; Obispo don Nicolas Carlos de Zervantes; don Manuel de San Doval Ciendo--gobernador; El Protector Zele; Don Geronimo Antonio--gobernador; don Diego Bernabe--regidor; don Antonio de la Fuente; Antonio Rodriguez; Francisco Martines Sanches; Antonio Santiago; Gregorio Santiago; Antonio Gonzales; Don Diego Hernandes--alcalde; Juan Rodrigues--alguacil maior; Francisco Ramos; Balthasar Diego; Faustino Flores; Onofre Bentura; Juan Diego de Esquibel; Don Miguel Sipriam; Juan de la Fuente; Ramon Franco; Bernardo Flores; Jacinto de Lara; Francisco Andres; Aranego de la Guerro; Asencio Hernandes; Joseph de Castilla y Teran; Joachin Gomez; Flotrera Clemente de la Cruz; Capitan de los Chacaquales; General Alonzo de Leon; Don Estevan Poes--gobernador; Christoval Pacua--alcalde ordianrio; Juan Nicolas Pacoa--regidor; Ignacio Gonzales--alguacil maior; don Joseph de Leon--gobernador; Joseph Palaco--alcalde ordinario; Antonio Cavallero--regidor; Gregorio Payaques--alguacil maior; Fray Juan de Guevara; Padre Fray Joseph Rodriguez; fray Joseph Enriquez; fray Manuel de las Arrias; don Manuel de Sandoval--gobernador; Bachiller don Rodrigo Flores; Rodrigo Flres de Valdos; Francisco Xavier de Islay Palacio; Joseph de Luna; Gobernador Juan Mathias de la Cruz; Alguacil Onofre Santiago; Procurador Santiago Cuillermo; Gregorio Estevan; Nicolas Phelipe; Pablo Sanches; Diego Vasques; Santiago Phelipe; Pedro Francisco; Francisco Santiago; Juan Ramon; Cayetano Ypolito; Scraico Daniel; Juan Gonzales; Francisco Guadalupe; Los Indios de Santa Rosa: Gobernador Augustin Padilla (Indio); Joseph el Zaztajoso (Indio); Antonio (Indio); Pedro Vasques (Indio); Thomas Pheliz (Indio); Phelipe Santiago (Indio); Miguel Senisco (Indio); Phelipe (Indio); Augustin (Indio); Marcela (Indio); En el Pueblo: Gobernador Juan de las Nieves; Manuel Antonio; Lorenzo Fermin; Miguel Simon Augustin de la Cruz; Simon Sanchez; Salvador de los Santos; Juan Bentura; Francisco Martin; Juan Antonio; Marcial Antonio; Lucas Marcos; Carlos Sanchez; Francisco Daniel; Carlos Daniel; Thomas Antonio Sanches; Lazaro Sanches; Simon Martin; Phelipe Garcia; Bonifacio Deciderio; Lazaro Estevan; Santiago Valdez; Miguel Sanches; Joseph Hilanio; Carlos Hilanio; Thomas Francisco; Lorenzo Garcia; Rafael de los Santos; Joseph Valerio; Francisco Sanches; Juan Bernardino; Bernardino de la Cruz; Martin Romero; Ildefonso Salvador; Domingo Angel; Juan Antonio; Mathias Gregorio; Juan Vitorino; Thomas Ysidoro; Estevan Sanches; Veronica Juan; Maria Theresa; Salvador Antonio; Pascual Estevan; Victoria de los Santos; Thomasa Maria; Micaela Guadalupe; Maria Candaleria; Paula Petrona; Vecindario de Pueblo de San Miguel de Aguayo: Gobernador Estevan; Juan Diego; Juan Sanchez; Bentura Sanches; Juan Matias; Ignacio; Visenta Cuervo; Bernardo Ximenes; Joseph alias El Chancaquero; Lorenzo Balthasar; Isidro del Vasquez; Lorenzo de la Garza; Juan Ramos; Francisco Camaryo; Asencio; Salvador de la Cruz; Pedro Miguel; Asencio de la Cruz; Francisco Apaniero; Andres; Beatris; Juliana; Otra: Don Clemente de la Garza Falcon; Juan Flores; Diego Ximenes; Juan Baptisa de Luna; Christoval de Luna;
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Christoval Barrera; Martin
Sanches; Christoval Valdes; Francisco Xavier de Herrera; Juan Maldonado;
Manuel Maldonado; Francisco Maldonado; Gregorio Lopez; Nicolas de
Truegas; Blas Manchaca; Juan Victor Rodrigues; Joseph Falcon; Manuel
Antonio Prieta; Diego GArcia; Miguel Robles; Fernando Fixenina (?);
Pedro Ximenes; Joseph Ximenes; MIguel Ramon; Diego Minchaca; Andres
Minchaca; Francisco de Ynojosa; Juan del Toro; Diego Valdes; Antonio
Flores; Miguel Flores; Ifnacio de Oyes; Joseph Theodoro de la Garza;
Pedro Martines; Joseph Antonio Minchaca; Vecindario de Villa de Santiago
de la Monclova: Pedro Garcia de Rivera; Nicolas Ramo; Pedro Minchaca;
Joseph Antonio Rodrigues; Diego de Ulivarri; Bernardo Camacho; Joseph de
Castro; Francisco del Pais; Juan Antonio de la Garra; Pedro Valdes; Blas
de Truegas; Joseph Minchaca; Vaera; Diego Minchaca; Joseph Minchaca el
Sarco; Blas Valdes; Nicolas Rodrigues; Nicolas de Cardenas; Diego de
Oyos; Manuel de Oyos; Joaquin de Truegas; Bernardo de Sopeda; Manuel
Flores; Domingo Valdes; Fernando Cadena; Joseph Guincero; Joseph
Cortinas; Antonio Flores; Carlos Treviño; Mnauel de la Peña; Juan
Antonio de Sandobal; Joachin de Peña; Christoval Garcia; Pedro de Lunai;
Christoval Hernandez; Francisco de Arredondo; Juan Antonio Barrera;
Joachin de la Garcia; Bernardo de Oyos; Xavier Maldonado; Salvador
Martines; Joseph Gomes; Lazaro Flores; Joseph de Castilla y theran; Juan
de Salasar; Diego Ramos; Miguel de la Seada; Joachin Valdes; Santiago
Rodrigues; Nicolas Cadena; Garpan de Estrada; Bernabe de Arias; Joseph
Placido; Juan Domingo; Gregorio Robles; Joseph Cadena; Hermano Joseph
Antonio Peres; don Augustin de Nisno; Cayetano Hernandes; Juan Delgado;
Felipe Peres; Pablo Mauriico de la Garza Falcon; Phelipe Peres; Padre
fray Francisco de Zeliz; don Juan de Oliban; fray Juan de Guevara; Blas
de Truegas; fray Joseph Manuel de Lisarreras; Thomas Lazaro de Luna;
Santiago de Luna; Ramon de Luna; Juan Costantino; Rafael Santiago;
Thomas Fleizes; Phelipe Santiago; Joseph Rendon; Pasqual Ramos;
Christoval de la Fuente; Onofre Bentura; Diego Hernandes; Don Joseph de
Luna; don Pedro Joseph de Aguirre; Doctor don Juan Antonio de Vizarron y
Equiarreta--virrey; don Joseph Antonio de Echoy y Musquey; fray
Francisco de Celis; Fray Juan de Gebara; don Domingo Monson; Joachin
Camacho; Capitan don Joseph de Urrutra; don Antonio Beserra Nieto--capitan
del Tanos; don Juan de Olibar Vebolledo; don Juan de Basilla; Brigaider
don Pedro de Rivera; Capitan don Joseph Berroteran; Capitan don Miguel
de la Garza; Capitan Christoval Bassera; don Joachin Benito de la Garza
Falcon; Joseph Ponces; Juan Barques; Juan Antonio Parezo; Joachin de
Espinosa; Diego Ramon; Philipe de Santiago; don Bartholome Tarralbo;
Joseph Sanches; Manuel Sanches; Joseph Sanches Navarro; Miguel de San
Miguel; Bentura Morales; Nicolas Saucedo; Phelipe Saenez; Nicolas
Maldonado; Joseph Antonio Longoria; Pedro Maldonado; Pedro Sabinas;
Damacio de Orosco; Nicolas Ramon; Francisco Luiz Sanchez; Don Manuel
Rodrigues; don Diego Sanches; don Philipe Joachin de Truegas; Señor
Mariscal de Campo don Pedro de Rivera; Capitan Antonio Beserra del
Presidio de Tanos; Comandante del Nuebo del Sacramento; Vice-Custodio
Fray Andres Bano; Alferez Diego Ximenez; Joseph Montes de Arada;
Francisco Antonio de Varedes Sent by John Inclan fromgalveston@yahoo.com |
Colegio Civil Centro Cultural Universitario, 19
de Septiembre.
“HONOR A QUIEN HONOR MERECE. TENIENTE CORONEL DE CABALLERÌA DON JUAN NEPOMUCENO NÀJERA”.
De
acuerdo con su Hoja de servicios cerrada por haber fallecido, se cita:
su edad de 30 años, su estado soltero, originario de Mèxico, se le
concedió el grado póstumo de Coronel en recompensa por haber muerto
y honrar su memoria como Defensor de la Patria y continuar figurando
como vivo en las Revistas de Comisario, se le computaron 9 años, 6
meses y 2 dìas de servicios. Se le otorgò la Cruz de Honor por
haber participado entre las tropas Leales al gobierno por la Gloriosa
Jornada del 15 al 26 de Julio de 1840, así como el cargo de
Comandante de Escuadròn. El General don Pedro de Ampudia y
Grimarest, escribió en Saltillo el 4 de Octubre de 1846 el siguiente
parte de novedades: “Exmo. Sor. Tengo el honor de acompañar a V.E.
para conocimiento del E. Sr. General en Gefe en ejercicio del Supremo
Poder Ejecutivo, la relación de los muertos, heridos y dispersos que
en Monterrey tuvo la Divisiòn de mi mando desde el 19 hasta el 23 de
Setiembre último en los diferentes encuentros que se ofrecieron con
las tropas Americanas: reservándome remitir a V.E. en primera sección
la relación nominal de los Sres. Gefes y Oficiales que tuvieron esa
desgraciada suerte, además de participarle ahora que tanto el
Teniente Coronel de Lanceros Permanente de Jalisco Dn. Juan Nepomuceno
Nàjera como el Capitàn Gutièrrez del Regimiento de Guanajuato
murieron en defensa de la Patria como unos Hèroes y cuya memoria será
siempre grata a sus conciudadanos.- Sirvase V.E. aceptar con este
motivo los testimonios de mi aprecio y Respeto. Dios y Libertad.
Cuartel General”.
Nota. El Comandante de Escuadròn
del Regimiento de los Lanceros de Jalisco don Mariano Monterde era
hijo del Sr. General don Josè Mariano Monterde, Director del Colegio
Militar de Chapultepec. Saludos afectuosos. Tte. Corl. Intdte. Ret. Ricardo R. Palmerìn Cordero. Genealogista e Investigador de la Historia Militar de Mèxico. Miembro de: “LOS AMIGOS DE LA
BATALLA DE MONTERREY DE 1846, DEL PATRONATO MUSEO BATALLA DE LA
ANGOSTURA DE SALTILLO, COAH, A.C.; ASOCIACIÒN DE CRONISTAS E
HISTORIADORES DE COAHUILA DE ZARAGOZA, A.C.; M.H. SOCIEDAD GENEALÒGICA
Y DE HISTORIA FAMILIAR DE MÈXICO Y DE LA SOCIEDAD DE GENEALOGÌA DE
NUEVO LEÒN. |
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Loreta Janeta Velazquez was born into an aristocratic Cuban family in Havana in 1842. Her father was a Spanish government official who owned plantations in Mexico and Cuba. As a young girl, Loreta developed an admiration for Joan of Arc, and expressed a desire to emulate her deeds and to make a name for herself as a woman of courage who would fight for a great cause. In her early teens, Loreta was sent to New Orleans, where she attended Catholic schools and was educated in English, Spanish, and French. She met a dashing young officer in the United States Army named William. Since her family disapproved of the relationship, she eloped with him in 1856, and they spent the next few years at different army posts. Four years later in 1860 they were in St. Louis mourning the death of their three children. Loreta was 18. When the Civil War began, Loreta was an enthusiastic supporter of the Confederacy. She talked her husband into renouncing his commission and joining the Confederate army. Unable to persuade her husband to let her fight for the Confederacy, Loreta simply waited for him to leave. Loreta was measured for two uniforms by a tailor in Memphis, Tennessee, flattened her breasts with wire shields and braces, donned a man's wig and a fake mustache and beard, and transformed herself into Lieutenant Harry T. Buford. Wearing her disguise, she managed to fool officers and soldiers because she walked with a masculine gait, smoked cigars, perfected the ability to spit, and padded the arms of her coat to appear more muscular. Loreta proceeded to Arkansas to raise a battalion for the Southern cause, the Arkansas Grays. She claimed that she enrolled 236 men in four days and shipped them to Pensacola, Florida, where she presented them to her astonished husband as his to command. Unfortunately, he was killed a few days later demonstrating a weapon to his troops. The bereaved widow turned the men over to a friend and proceeded to search for military adventure at the front. After the First Battle of Bull Run, Loreta grew weary of camp life and borrowed female attire from a farmer's wife so that she could go to Washington, DC to gather intelligence for the Southern cause. She finally returned to the South, where she was rewarded for her services by being assigned to the detective corps. But again Loreta grew weary of her assignment, and left her duties to go fight in Tennessee, where fought in the siege of Fort Donelson until the surrender. She was wounded in the foot and examined by an army doctor. She escaped detection, but decided to flee to New Orleans, where she was arrested on suspicion of being a Union spy and a woman in disguise. After she was released, she enlisted again to get away from the city. And so it continued until April 1862, and the Battle of Shiloh, the scene of her greatest military triumph. There she found the battalion she had raised in Arkansas and joined them for the fight. She was wounded by a shell while burying the dead after the battle, and an army doctor discovered that she was a woman. She fled again to New Orleans and was there when Union Major General Benjamin F. Butler took command of the city in May 1862. Believing that her military career was at an end because too many people now knew her true identity, she gave up her uniform and traveled to Richmond, Virginia. While there, Confederate authorities hired her as a spy, and she traveled all over the country, across enemy lines, providing information for the Confederacy. During this time, she married Dr. Thomas DeCaulp, but he died soon thereafter in a Chattanooga hospital. She then traveled north, gained the confidence of Northern officials and was hired by them to search for herself. During her search, she continued to serve the Southern cause by trying to organize a rebellion of Confederate prisoners held in Ohio and Indiana. After the war, Loreta spent a number of months traveling throughout Europe and the South. She also married for a third time. She and her new husband, a Major Wasson, left the United States as immigrants to Venezuela. When her husband died in Caracas, Loreta returned to America. She then headed west, stopping long enough in Salt Lake City to have a baby and meet Brigham Young. She claimed to have married again for the fourth time to an unnamed gentleman in Nevada. Then Loreta was off again. "With my baby boy in my arms, I started on a long journey through Colorado, New Mexico, and Texas, hoping, perhaps, but scarcely expecting, to find the opportunities which I had failed to find in Utah, Nevada, and California." Her final plea was to the public to buy her book so she could support her child. She wasn't ashamed of her behavior and hoped that her conduct would be judged with "impartiality and candor," and that credit would be given her for "integrity of purpose. I did what I thought to be right," she said. Everything that is known about Loreta Janeta Velazquez comes from her 600-page book, The Woman in Battle: A Narrative of the Exploits, Adventures, and travels of Madame Loreta Janeta Velazquez, Otherwise Known as Lieutenant Harry T Buford, Confederate States Army. How much of it is true is unknown. Some denounced the 1876 publication as a fraud. No record remains of her life after about 1880, or of the circumstances of her death in 1897. SOURCES Female Soldier Disguised as a Man 11/29/2008 posted by Maggie MacLean Lieutenant Harry Buford Wikipedia: Loreta Janeta Velazquez Madame Loreta Janeta Velazquez: Heroine or Hoaxer Sent by Frances Rios francesrios499@hotmail.com |
Mayan artifacts are sent home by Ruben Vives
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Mayan artifacts are sent home |
Roberto
Archila, consul general for the Guatemalan Consulate, Los Angeles, on
Friday discusses Mayan artifacts with Deirdre Fike, assistant director in charge at the L.A. FBI field office. (Al Seib / Los Angeles Times) |
Seven ancient Mayan artifacts that were in the possession of a California collector were returned to Guatemala on Friday, decades after the hieroglyph carvings are believed to have been looted from the Central American country. The pre-Columbian artifacts are four large tablets and three small limestone fragments with carvings of Mayan hieroglyphics and iconography. The FBI turned over the items, displayed on a long blue table, to the Guatemalan government at a morning news conference at the bureau’s offices in Westwood. "The pieces … are more than a thousand years old and have a cultural significance to the Guatemalan people, which is invaluable," said Deirdre Fike, FBI assistant director in charge. The case was handled by the agency’s art crime team. Federal authorities said the stone pieces were in the possession of a collector who purchased them in the 1970s from a man who was known to deal in looted antiquities. The buyer didn’t know they were stolen, authorities believe. When the collector died earlier this year, a representative managing the art collection could not determine the date the pieces were brought to the United States or their provenance and contacted the FBI. he FBI declined to identify the collector. The U.S., along with dozens of other countries, are party to the 1970 UNESCO Convention, which prohibits and prevents the illicit import, export and transfer of ownership of cultural property. Under a bilateral agreement with Guatemala, which restricts the importation of archaeology artifacts into the U.S., the FBI decided to return the Mayan pieces to the government. Roberto Archila, the Los Angeles consul general of Guatemala, said the artifacts would be shipped to a Guatemalan museum for eventual display. "The return of these pieces, which speak to our country, culture and our people, is very important to us," said Archila, who described the artifacts as “priceless.” "This is our heritage," he said. In June, Archila said, the government of Germany turned over three ancient Mayan artifacts. “In general, all of the pieces that are from Guatemala are very important,” he said. “All of them describe a part of our history.” Art historians who assisted the FBI in the case believe the three stone fragments were discovered outside a ruined temple in the Petexbatún region of Guatemala. They said the inscriptions are part of a text that — like a calendar — recorded the passage of time. The four tablets likely originated from the area of El Perú, experts believe. The carvings are of a “mountain monster” representing Earth’s connection with the underworld. Looting surged in the 1970s when it became illegal in Guatemala to dig up artifacts and sell them or import them out of the country, said Mark Van Stone, an art historian who the FBI consulted with in the case. The illegal removal of antiquities remains a challenge for the Guatemalan government given that there are about 1,000 ancient Mayan sites in the country, he said. “It needs to protect its heritage,” Van Stone said. “Things are not that safe out there in the jungle.” Van Stone said he’s happy the pieces will be returning home. “It’s the kind of thing that should be displayed in a museum.” http://www.latimes.com/local/lanow/la-me-ln-fbi-guatemala-artifacts-20160722-snap-story.html
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El uso del pronombre 'vos' para dirigirse a una persona está comúnmente relacionado a los argentinos y
uruguayos. Pero el 'voseo' va más allá de los límites del Río de la Plata, que separa a Uruguay de Argentina.Por qué los latinoamericanos no pronunciamos la Z y la C como españolesSe estima que dos terceras partes de los habitantes del continente americano
'vosea'. Pero, ¿por qué gran parte de América Latina usa el vos en vez del tú?La culpa la tiene EspañaEl idioma español comenzó a expandirse por todo el continente americano (excepto Estados Unidos y Brasil) hace más de 500 años. Y el uso del vos "tiene que ver con el funcionamiento del sistema de tratamiento (la manera en que las personas se dirigían la palabra unas a otras) en el momento en que el idioma español se exporta a América Latina" con la llegada de los conquistadores desde España a finales del siglo XV, explicó la lingüista Virginia Bertolotti, profesora de la Universidad de la República de Uruguay y autora del libro A mí de vos no me trata ni usted ni nadie.Entonces, en un principio se usaba el 'tú', 'vos', y 'vuestra merced', este último luego terminará convirtiéndose en usted.¿Hablamos mal español en América Latina? Tanto el 'tú' como el vuestra merced se utilizaban en situaciones de cercanía o confianza. En cambio, el 'vos' era para referirse a una persona de más autoridad."Cuando llega el español a América, en realidad las situaciones comunicativas que ameritaban el uso de 'tú' o de 'vuestra merced' eran muy pocas. Por lo tanto lo que se usaba. El pronombre 'vos' comienza a usarse a partir del siglo IV y está relacionado al trato con el emperador.Su utilización tendría dos causas.Por un lado, por ese entonces existían dos emperadores que surgieron de la división del imperio romano y para referirse a ellos de forma inclusiva, se introdujo el uso del 'vos'.¿Es el monolingüismo el analfabetismo del siglo XXI?Y por otro lado, el 'vos' surgió como una respuesta al 'nos', término utilizado por el propio emperador romano para referirse a sí mismo como representante del poder y líder del imperio, según una investigación de la Doctora en Letras de la Universidad de Buenos Aires, Norma Carricaburo.El 'vos', una antigüedad (en España)En el siglo XVI, el 'vos', con el fin de referirse a una persona de más autoridad, se dejó de usar en España."Esa forma queda caduca en la península (Ibérica) y también en los países en los que había virreinato" como en Perú o México, señaló Carricaburo a BBC Mundo que también es autora de Las fórmulas de tratamiento en el español actual. En España se dejó de usar el 'vos' en el siglo XVI, incluso fue considerado incorrecto.¿La razón?"En los siglos XV y XVI había confusión en España entre el uso del tú y del
vos" a raíz "de la aparición de usted, es decir, vuestra merced", señaló Lizandro Angulo Rincón, profesor asociado de la Universidad de
Tolima, Colombia. Sin embargo, el 'vos' no tiene la misma connotación en todos estos países. |
"En los lugares donde coexisten el 'vos' y el 'tú', en general la forma menos prestigiosa es el 'vos'", explicó Bertolotti a BBC Mundo.Y vos o tú, ¿qué nos puedes contar del voseo en tu lugar de
origen? Hazlo en este post de Facebook.Este artículo es parte de la versión digital del Hay Festival Querétaro, un encuentro de escritores y pensadores que se realiza en esa ciudad mexicana entre el 1 y 4 de septiembre de 2016. http://www.bbc.com/mundo/noticias-america-latina-36928497 La lectura cura la peor de las enfermedades humanas, "la ignorancia". Colaboración de Dr. Carlos Campos y Escalante campce@gmail.com |
Hispanidad: España tuvo la primera mujer Almirante de la historia La expedición de Loaysa, de Andrés de Urdaneta,de Villalobos, de Legazpi |
Hispanidad: España tuvo la primera mujer Almirante de la historia Publicado el 16 junio, 2016 |
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El 16 de junio de 1595 zarpaba del puerto de El Callao, en Perú, una expedición española con 4 navíos y más de 350 personas a bordo. Su destino, las Islas Salomón. Capitaneados por el navegante Álvaro de Mendaña, con la tripulación viajaba su esposa, la gallega Isabel Barreto.Tras la muerte de éste y de su cuñado durante la travesía, Isabel se convirtió en la persona al Mando en tierra y Adelantada del mar océano, título que ostentaba una mujer por primera vez en la historia. El título de Adelantado se otorgaba a los exploradores que descubrían nuevos territorios para la Corona con derecho a conquistarlos y colonizarlos en nombre del Rey… |
https://somatemps.me/2016/06/16/hispanidad-espana-tuvo-la-primera-mujer-almirante-de-la-historia/
La lectura cura la peor de las enfermedades humanas,
"la ignorancia".
Colaboración de Dr. Carlos Campos y Escalante
campce@gmail.com
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Os envio una narración histórica muy buena, el enlace abajo al audio histórico (dura 2 hrs), éste es sobre la exploración del océano Pacífico. (en el enlace hay otros). Sería una gran película de largo metraje. | ||
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Hoy hablamos de la exploración del Pacífico en el siglo XVI. De la expedición de Loaysa, de Andrés de Urdaneta,de Villalobos, de Legazpi, de la pugna con Portugal por las especias.Un capítulo imprescindible para entender esta parte de nuestra Historia. Con este capítulo Memorias de un tambor cumple su primer año de vida, cosa que aprovecho para dar las gracias a todos y cada uno de los que me escucháis. José Carlos G. Siglo XVI. 164 minutos. 150 Mb. Música con licencia CC: El tema de entrada pertenece a Epic Soul Factory: “La búsqueda de Ianna”. El resto de la música de nuestro programa es creación del músico IGNACIO NUÑEZ. La ilustración es cesión del pintor Guillermo Muñoz Vera. |
PULSA AQUÍ PARA ACCEDER A LA DOCUMENTACIÓN PUBLICADA EN FACEBOOK
http://memoriasdeuntambor.com/ Compartido por Dr. C. Campos y Escalante |
The Philippines is rated by the HSBC as
the 5 Top Picks by Expatriates |
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I did write an article mentioning
the OFWs or Oversea Filipino
Workers in the Somos Primos Magazine. The OFWs have
remitted recently billions of dollars
annually to the Philippine economy. The latest
figure in the year 2015 is at least $28 billion.
Many of them returned to the Philippines upon
retirement and have tremendously made investment
in our country especially in real estate.
See: One
Million Filipinos and the Booming Outsourcing Business in
http://somosprimos.com/sp2015/spjan15/spjan15.htm#THE PHILIPPINES
We
Filipinos and our country owe our OFWs and
expatriates/retirees a lot. And for this
subject matter, I would like to mention to
the readers here and the cyberspace world over and
over again Ms. Maria Elizabeth del
Valle Embry, a retired Filipino nurse
from California. She has been their champion
advocate. She has dealt positively with many OFWs asking
for assistance especially those living in the
Third World Countries.
And she does this chore every day. She has even
involved our government officials and others for
helping our OFWs. See my article
about her as an outstanding Filipina-American in http://somosprimos.com/sp2015/spjun15/spjun15.htm#THE
PHILIPPINES.
For
the expatriates or the retirement issue for
Filipinos, my recent
gathering after the Sunday mass at St. Olav
Catholic Church in downtown Minneapolis with a
group of Filipinos brought us to this matter. They
all agreed that for those receiving pension after
retirement and living in the Philippines was much
better than those receiving Philippine pension
because the value of the US $ was and still
is much higher than the Philippine peso which is
$1 to 48.368 Philippine peso. And of course
the monthly salaries of those working in the US
are much higher than their Philippine
counterparts. They also said that living in our
country would be better especially in the late
stage of life as their relatives and
friends would be very happy to see them back home
in order to rebuild and regain camaraderie, to
revive old and interesting stories, and to show
them both old and new places to visit. Also
speaking the native languages would be also a very
welcome communication for them.
And now I am happy to read and share this article from the Philippine Inquirer newspaper to the Somos Primos magazine. The news article states that the Philippines is rated by HSBC as one of the 5 countries around the world as the top pick of Filipinos abroad who are returning and have returned to the Philippines. See: http://business.inquirer.net/208406/ph-among-expats-top-5-picks I am then reprinting this article after my introductory remarks. .
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Below is the Philippine Inquirer article: |
The Philippines is among the top five countries in the world where expatriates feel right at home, according to a survey commissioned by British banking giant HSBC. Based on data from HSBC’s 2015 Expat Explorer survey, expatriates deemed South East Asia the best place for career satisfaction, being home to four of the top five destinations—Philippines, Malaysia, Indonesia and China. |
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“Expats migrate to other countries not only with the hope of being able to pursue a successful career in their chosen country, but also to adapt well to the environment and culture of a new country. It is interesting yet not surprising to know that the Philippines is in the top 10 countries where expats feel at home in less than six months. Indeed, expats living in the Philippines have found work to be more fulfilling because it is easy to fit in and feel welcome by locals whose warmth and hospitality come naturally,” HSBC president Wick Veloso said in a statement. “Another integral part of living overseas is having access to financial services. The availability of financial services such as loans and deposits are crucial, as this asserts them security while living abroad. |
Due
to the unique demands that are required of expats, it is essential that
they are able to reach out to financial advisers, who are more familiar
with local procedures, and are able to understand their unique needs.” Based on the survey, 40 percent of expats in the Philippines said the country felt like home instantly or within six months compared to 47 percent in Bahrain, 43 percent in Malaysia, 42 percent in Mexico and 41 percent in Russia. |
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Overall, the Philippines ranked 28th out of 39 countries identified by the 2015 Expat Explorer survey as top expat destinations in the world. The survey also showed that 57 percent of those living in the Philippines said they had found their work to be more fulfilling since relocating. |
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This is primarily because expats find it easy to fit in with their local colleagues, having approximately two-thirds of expats in the Philippines (65 percent) and Indonesia (67 percent) saying they are integrating well with the local community. Many who join their partners overseas want to progress their own careers at the same time, take on new challenges, HSBC said. In particular, 63 percent of expat partners moving to the Philippines agreed they enjoy a closer relationship since moving. Being a hospitable people, the Philippines ranked 9th highest in the family league table. The family league table reviews expats’ relationships, education, childcare, and impact of raising and integrating children abroad.
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Dean Blackburn, head of HSBC Expat said: “Painting a picture of expat life across a broad range of criteria, the annual Expat Explorer survey is an insightful and comprehensive resource for all current and prospective expats. Not only can expats find out how the country they live in performs compared to other destinations, but they can also share the real life experiences of their peers.” “The survey findings help those who plan to move or already live abroad, and help us to better understand our expat customers and the unique challenges they face. We would like to hear from even greater numbers of expats this year; their input is critical to further support and inspire the global community of those who have made the choice of a life abroad,” Blackburn said.
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La historia y composición
de las expediciones salidas de Nueva España a la colonización de las
Filipinas.*
*Filipinas is not a typo, the original formal Spanish name given to this islands was Felipinas in honor of King Felipe II, the name Philippinas comes either from the Latin texts or from the English language influence since 1898 that media people use. Nowadays probably Felipinas is considered archaic.
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Este documento relata la historia y composición de las expediciones
salidas de Nueva España a la colonización de las Filipinas.
Es de notar que un gran porcentaje de los "soldados" que
se enrrolaron a estas expediciones eran "americanos", es
decir nacidos en la Nueva España como se utilizó el término desde
el siglo XVI en este proyecto ya directo de la Corona Imperial.
"Por su origen el contingente se compone de dos grupos: españoles,
140 (78.65%) y americanos, 38 (21.35%).
La procedencia regional de los dos grupos, en cantidades decrecientes, es la siguiente: Españoles: Andalucía, 69 (49.29%); Extremadura, 19 (13.57%); Canarias, 14 (10.00%); León, 11 (7.86%); Castilla la Vieja, 9 (6.43%); Castilla la Nueva, 6 (4.29%); por primer a vez. / Año de 1895.j , en W . E. RETANA , Archiv o del biblió- fil o filipino... , Tom o II , Madrid , 1896, pp. 3-75; BLAIE-RORERTSON , ob. cit. , IV , pp. 91-93, con el título Relation of the Filipina s Islands . Francis - co de Sande. Manila , June 7, 1576. " Los números entre corchetes remiten a la numeración progresiva de los 180 alistados cuyas partidas se asentaron en la "Nómina" y forma el apéndice de este trabajo. SOLDADO S A FILIPINA S 473 Vascongadas, 5 (3.57%); Asturias, 3 (2.15%); Aragón, 1 (0.71%); Galicia, 1 (0.71%); Navarra, 1 (0.71%); Valencia, 1 (0.71%); Total, 140 (100.00%). Americanos : Nueva España, 36 (94.74%); Perú, 1 (2.63%), Santo Domingo, 1 (2.63%); Total, 38 (100.00%)."
Publicado por Luis Muro - Colegio de México
La lectura cura la peor de las enfermedades humanas,
"la ignorancia".
Colaboracion de: Dr. C. Campos y Escalante mpce@gmail.com
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Los mayores descubridores del mundo La Madre Patria Hispana España no puede permitir que siga intacta una leyenda negra de 500 años La Casa de la Contratación y su relevancia en el contexto la Carrera de Indias. |
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No se puede hablar de Hispanoamérica sin mencionar a España, pues es la base de su cultura y su idiosincrasia. No se puede entender de dónde venimos y cuáles son nuestras raíces, sin recordar con orgullo a nuestros valerosos antepasados que cruzaron el Atlántico, que levantaron ciudades, que formaron familias, que hermanaron y unificaron pueblos; que por muchos motivos hicieron próspera esta tierra. No se puede reconocer nuestra cultura, tradiciones y civilización durante estos 5 siglos, sin identificar en ella un legado latino-ibérico indiscutible. No puede un hispanoamericano mirarse en un espejo, y renegar de su pasado; el mismo que lo hizo existir, y ser lo que ahora es. Basta de leyendas negras, abraza tu hispanidad, defiende tu identidad.
La lectura cura la peor de las
enfermedades humanas, "la ignorancia".
Enviado por: Dr. C. Campos y
Escalante
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"España
no puede permitir que siga
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-En su obra reivindica uno de los episodios más importantes de la historia de España y rechaza la leyenda negra del genocidio en América. ¿La historia se ha contado mal todo este tiempo? |
-¿Qué hay que defender
entonces? -España lo que hizo fue proteger a los indios con las leyes de Burgos de 1512 y con las de 1542, que legislaban incluso en contra de los intereses de los propios españoles. De hecho, cuando España deja América, el indio no quería que se marcharan los españoles, porque fue entonces cuando perdieron todos sus privilegios, algo que aprovecharon los grandes terratenientes para quitarles sus tierras. A ese indigenismo radical mezclado con los populismos, que tienen que buscar siempre un enemigo al que odiar, pues le viene muy bien hablar de nuevo de la falsa leyenda negra -ante la que los españoles nos quedamos callados- para referirse al pasado y no hacer frente al presente y no dar así explicaciones de los desastres de quienes gobiernan. Hay que poner límite a tantas mentiras, no nos pueden comparar con el Tercer Reich. España hizo la mayor unión de razas y culturas de la historia de la humanidad. |
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-Está distorsionada en todos los sentidos y la leyenda negra nos persigue desde hace 500 años. Cinco siglos con un arma de propagando de nuestros enemigos contra España, que era normal en tiempos de guerra, pero lo que no es normal es que haya llegado intacta hasta nuestros tiempos. España lo que no se puede permitir es que se esté difamando la imagen como país. No hay ningún dato que pueda afirmar ese genocidio. Lo que hubo fue un choque microbiano entre europeos y americanos que produjo una mortandad, pero por las armas españolas no murió ni el 1%. |
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-¿Seguimos teniendo enemigos fuera que propugnan esa
leyenda? -La historiografía mundial, dominada por los anglosajones, continúa esa distorsión de la historia. Si hubo algún genocidio fue en EEUU, no en Hispanoamérica, donde la mayoría de la gente es mestiza. Cuando no quieres que se conozcan tus vilezas, cuentas mentiras de los demás. -Echar por tierra esta leyenda le animó también a escribir este libro. -Sí, porque no creo que no haya habido una hazaña más maltratada como es el descubrimiento, conquista y evangelización de América. Si vemos las biografías de Francisco Pizarro, la mayoría le ponen como un genocida, algo incierto, al igual que a Hernán Cortés, que lo que hizo fue liderar una rebelión indígena para acabar con la tiranía de los aztecas sobre los pueblos vecinos. Se cree que los españoles destruyeron el paraíso terrenal en el que vivían los indios, y no es así, porque había un canibalismo brutal. Y cuando llegaron los españoles acabaron con ello y supuso un avance de pasar de la Edad de Piedra a la Moderna. Se hicieron más de 1.000 ciudades, muchas de ellas Patrimonio de la Humanidad. Se hizo un Nuevo Mundo en el que se quería que el indio, el blanco y el negro formaran parte de él, al contrario que pretendían los anglosajones, que deseaban sólo ocupar el espacio. |
-¿Cómo ha sido la elaboración de la
obra? -Hay muchísima biografía, documentación..., porque estamos hablando de los padres de la conquista de América por países. Desde Cristóbal Colón con la llegada a La Española, Esquivel y su conquista de Jamaica con 60 hombres, Velázquez que llega a Cuba, Ponce de León y su búsqueda de la fuente de la eterna juventud, Hernán Cortés... El 95% de lo que leía ponía a los españoles como asesinos, que habían esclavizado y utilizado las enfermedades como arma biológica. Nada más lejos de la realidad. Hispanoamérica era de las zonas más ricas del mundo y por eso iban los piratas y por eso las diferentes potencias del mundo la codiciaban. -¿Qué otros mitos falsos quiere destacar? -El mito de que robamos todo lo de América. El oro y la plata que se extrae en México en un solo año es muy superior al que extrajo España en 300 años. Qué fácil es romper el mito. De lo que se extraía, un 80% se quedaba allí y el resto llegaba aquí como impuestos. El otro mito es que el mestizaje se hizo por medio de las continuas violaciones. No he visto ningún violador que ponga apellidos a sus niños y que forme una familia. Todo esto no tienen fundamento. |
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-¿Qué destaca de Álvar Núñez Cabeza de
Vaca? -Los orígenes del jerezano le vienen del humilde cabrero Martín Alhaja, gracias al cual se venció la batalla de las Navas de Tolosa y quien explicó sobre un plano, utilizando una cabeza de vaca, por dónde tenían que pasar las tropas cristianas para no caer en la emboscada de los almohades. Álvar fue un hombre culto que parte hacia América como contador (contable) en la potente expedición dirigida por Pánfilo de Narváez, que tenía como fin colonizar La Florida. Apresado por los indígenas, sus conocimientos médicos salvaron de la muerte a miembros de la tribu, por lo que Álvar Núñez dejó de ser esclavo para convertirse en líder. Llegó a operar a corazón abierto a un indio que tenía clavada una flecha, por ello se ha convertido en un referente hoy para los cardiólogos estadounidenses ya que esta fue la primera intervención quirúrgica de este tipo de la que se tiene conocimiento. Se fuga de la tribu y empieza a recorrer EEUU hasta México, de hecho se le llama el primer caminante europeo de este país. En su travesía le siguieron numerosas personas porque creían que estando cerca de él estarían a salvo. La gente le daba hasta sus joyas. Tras miles de kilómetros, llega a su destino inmensamente rico y en España es considerado un héroe. El príncipe Carlos le nombra adelantado en la zona de Río de la Plata. Paga la expedición con su propio dinero y llega a Santa Catalina en Brasil, y en vez de alcanzar Asunción por mar, va por tierra. Ahí descubre las cataratas de Iguazú. En Asunción aplica las leyes de 1542 para hacer justicia en contra de lo que hacía Irala, a quien se tuvo que enfrentar. |
Fue acusado de dictador, ataque al que no pudo responder por caer enfermo de
paludismo. Fue desterrado a Orán. Murió en Sevilla. Pero se hazaña queda ahí. -Con prólogo de Luis Alfonso de Borbón y epílogo de Juan J. Marcilla de Teruel-Moctezuma y Valcárcel, se ha rodeado de historia hasta el final. -Es muy importante que descendientes de personas que fueron clave en este proceso histórico participen en el libro, porque su espíritu está en la obra. -Las pinturas de Augusto Ferrer-Dalmau rematan la faena. -Te acerca más aún la historia, parece que uno tiene al lado así a estos conquistadores. -Viajar a estos países también habrá sido una fuente de información. http://www.eldiadecordoba.es/article/ocio/ 2382606/espana/no/puede/permitir/siga/intacta/una/ leyenda/negra/anos.html#.V_SsEHrBt_I.facebook La lectura cura la peor de las enfermedades humanas, "la ignorancia". Enviado por: Dr. C. Campos y Escalante campce@gmail.com |
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Orígenes y funcionamiento de la Casa de la Contratación
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Colón descubriera accidentalmente nuevas tierras en su travesía hacia Oriente, el mundo occidental conoció todo un nuevo universo cultural, político y social que fue bautizado con el nombre del marinero Américo Vespucio. A partir de entonces, las relaciones entre el viejo y el nuevo mundo fueron de la más diversa índole, puesto que se establecieron contactos sociales, culturales y económicos entre ambos puntos del Globo. En este contexto, y en el plano de las relaciones económicas y comerciales, existió una institución de enorme importancia ubicada en Sevilla, que no fue otra que la llamada Casa de la Contratación de las Indias. |
Los orígenes de la Casa se remontan a enero del año 1503, fecha en la que la institución fue fundada en Sevilla, recibiendo sus primeras ordenanzas durante el reinado de los Reyes Católicos. En dichas ordenanzas quedaban explícitas las funciones principales del organismo: servir como punto de almacenaje de las mercancías que fueran transportadas entre los territorios de la Monarquía y el Nuevo Mundo y desempeñar el rol de institución principal y rectora del comercio con las Indias desde el punto de vista fiscal. La elección de Sevilla como lugar en el que ubicar la Casa respondió a su condición de puerto interior fácilmente defendible, y por tanto adecuado para la protección de los buques que llegaran desde las Indias. La razón de ser de la Casa se explica desde una óptica puramente económica, ya que la corona española planteó siempre el comercio indiano desde un punto de vista monopolístico en el que únicamente los súbditos de la misma podían establecer relaciones comerciales con los territorios del Nuevo Mundo, razón por la cual la Casa se concibió desde el principio como la garante de este monopolio. De este modo, todo aquel que deseara establecer relaciones comerciales con las plazas españolas en las Indias debía pasar por este organismo en primer lugar. Sin embargo, para poder desempeñar su papel, la institución recién fundada debía estar dotada de un cuerpo de funcionarios que hicieran posible su correcto funcionamiento, por lo que se crearon tres cargos principales: el de tesorero, el de contador y el de factor. El primero era la persona encargada de la administración de los fondos que llegaban a la Casa desde la Real Hacienda, llevando registro de los ingresos y los gastos de la institución; el contador se ocupaba de la anotación y custodia de los libros de cuentas, y finalmente el factor tenía el cometido de adquirir las mercancías que, por orden de la Corona, debían ser enviadas o traídas de las Indias. Con el tiempo, sin embargo, los cargos fueron evolucionando y algunos asumieron nuevas competencias. Cada funcionario era nombrado por el rey y podía desempeñar su cargo hasta su fallecimiento o hasta que el monarca decidiera cesarlo. A pesar de que en teoría se encontraban en igualdad de condiciones, no todos los funcionarios tuvieron siempre la misma relevancia, ya que con el tiempo el tesorero y el contador fueron ganando protagonismo en detrimento del factor. Así, por ejemplo, el contador llegó a disponer de varios oficiales a su servicio que le ayudaban en sus tareas, por lo que se convirtió en un cargo con un enorme poder e influencia con el paso de los años. De este modo, la Casa disponía de una sólida administración interna gobernada por estos tres funcionarios principales, y cuyo correcto funcionamiento era vital para los intereses económicos de la corona que le dio vida.
El traslado a Cádiz y la etapa final de la CasaLa Casa de la Contratación permaneció en Sevilla desde 1503 hasta 1717, fecha en la que se produjo su traslado a Cádiz. Entre otros factores, esta decisión respondió al hecho de que la plaza gaditana se había convertido en una zona de gran importancia comercial ya que muchos mercaderes se habían desplazado a la ciudad en el siglo XVII, y además el puerto de Cádiz presentaba mejores condiciones para el acceso de los navíos que el de la capital hispalense. Sin embargo, el traslado también se explica por la pugna histórica que desde el siglo XVI habían mantenido las oligarquías urbanas de Sevilla y Cádiz por acoger esta institución, y que en el siglo XVIII acabaron con la victoria de los grupos de poder gaditanos. Con la llegada de la Casa a Cádiz se producen grandes reformas en sus instalaciones y su funcionamiento, si bien estas se fueron sucediendo a lo largo de todo el siglo XVIII. Sin embargo, y a pesar de la floreciente vida comercial que surgió y se consolidó en Cádiz gracias a la llegada de la Casa, poco a poco esta fue perdiendo importancia puesto que por diversos motivos cada vez era más difícil mantener el monopolio comercial con América, razón de ser de esta institución. Así, aunque el monopolio de la Corona no fue nunca una realidad absoluta –pues era imposible impedir que mercaderes de otros lugares del mundo comerciaran con las Indias españolas a través del contrabando- la segunda mitad del siglo XVIII conoció condiciones especialmente adversas para el mantenimiento del monopolio. Todo ello motivó que la Corona decretara la libertad de comercio en octubre de 1778. Con esta iniciativa se ponía fin a casi tres siglos de monopolio comercial, al menos en el plano legal. Como consecuencia de ello, la Casa de la Contratación, en tanto que garante del mantenimiento de dicho monopolio, dejó de tener sentido y en julio de 1790 se decretó su supresión. La historia de la Casa es, pues, la historia de una de las instituciones más importantes de la Carrera de Indias y por extensión de la época moderna en los reinos hispánicos. Por todo ello, hablar de la Casa es referirse también a las relaciones entre el Viejo Mundo y el Nuevo. Bibliografía| ACOSTA, A., “Intereses privados en la administración de la monarquía. La Casa de la Contratación, 1503-1535”, en ACOSTA RODRÍGUEZ, Antonio (et al) (coords.), La Casa de la Contratación y la navegación entre España y las Indias, Sevilla: CSIC, 2003, pp. 341-374. ALONSO DÍEZ, CARLOS S., “El traslado de la Casa de la Contratación a Cádiz, 1717”, Revista da Faculdade de Letras. Historia, Oporto: Universidade do Porto, 1996, nº 13, pp. 353-364. ÁLVAREZ NOGAL, C., “Instituciones y desarrollo económico: la Casa de la Contratación y la Carrera de Indias (1503-1790)”, en ACOSTA RODRÍGUEZ, Antonio (et al) (coords.), La Casa de la Contratación y la navegación entre España y las Indias, Sevilla: CSIC, 2003, pp. 21-51. DONOSO ANES, R., “El papel del tesorero en el desarrollo contable de la Casa de la Contratación”, en ACOSTA RODRÍGUEZ, Antonio (et al) (coords.), La Casa de la Contratación y la navegación entre España y las Indias, Sevilla: CSIC, 2003, pp. 67-100. DONOSO ANES, R. “Una contribución a la historia de la contabilidad: análisis de las prácticas contables desarrolladas por la Tesorería de la Casa de la Contratación de las Indias de Sevilla (1503-1717)”, Sevilla: Universidad de Sevilla, 1996. LADERO QUESADA, M.A., “Las Indias de Castilla en sus primeros años. Cuentas de la Casa de la Contratación (1503-1521)”, Madrid: Dykinson, 2008. http://www.temporamagazine.com/la-casa-de-la-contratacion-y-su-relevancia-en-el-contexto-de-la-carrera-de-indias/ |
Brigitte Gabriel Officially Knighted A Warning from Dick Smith, Australia Refugees? Or an Occupation Army? by Maria Polizoidou The Ticking Time Bomb of Islamization by Yves Mamou |
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This achievement by our Founder and President proves once again, how ACT for America stands alone in both our influence and recognition. |
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You may be aware that "Dick Smith" chain franchise stores are being pressured by the Islamic Council of Australia to gain 'Halal Certification' otherwise they will be proscribed and banned from Muslim custom. This is their response: A MESSAGE FROM DICK SMITH. "We at Dick Smith's have received a number of letters from people asking if we will be putting the Muslim Halal logo on our food. To acquire Halal certification, payment is required to the endorsing body (the Islamic Council) and involves a number of site inspections of both our growers and processors in order to ensure that our practices comply with the conditions of Halal certification. It is important to note that this does not reflect the quality of the food being processed or sold – it only means that the products are approved as being prepared in accordance with the traditions of the Muslim faith. We are aware of an increasing number of large companies both in Australia and overseas, such as Kraft and Cadbury, who have obtained accreditation to use the Halal logo. We don’t believe they have done this because of any religious commitment but rather for purely commercial reasons. Perhaps these large organizations can afford to do this. While we have a choice however, we would prefer to avoid unnecessarily increasing the cost of our products in order to pay for Halal accreditation when this money would be better spent continuing to support important charitable causes where assistance is greatly needed. We point out that we have never been asked to put a Christian symbol (or any other religious symbol) on our food requiring that we send money to a Christian organization for the right to do so. Others would add that money paid to ANY Muslim 'organization' can easily find its way into the hands of Islamic extremist fanatics and murderers, irrespective of assurances to the contrary. This is an example of how the leaders of Muslims in Aus./NZ. are bullying large commercial organizations (especially in the food industry) into paying what is no more than blatant extortion money. The amazing part is that Cadbury/ Schweppes/ Nestles/ Kraft etc.) actually pay the large sums demanded by these self-appointed religious bureaucrats. Of course, the manufacturers promptly pass this levy on to unwitting consumers as cost increases. Next time you buy a block of Cadbury's chocolate, look for the Halal Certification seal on the wrapper. So, regardless of your own religious faith, you end up subsidizing Islam. The Council also controls the Muslim voter bloc which, as yet, does not have sufficient critical mass to make a difference - but give them time. Several state jurisdictions are under pressure to adopt or permit Sharia Law in Marriage, Family and Property matters and some, under the delusion that they are being progressively liberal, are permitting this. This has already happened in some local authorities in the U.K. Google the U.K. Education Department's current investigation into the conduct of Muslim-run schools in the Birmingham area of England. How many more warnings do people need? Make sure the grocery buyer in your household reads this. There should be more leading Australians like Dick, he gets to the bottom of important issues and anything that amounts to selling out Australia is very important. Check the produce on the shelf and don't buy anything Muslim extorted. cid:050020DD0F5C444B9430078366132085@D8RW2W61 Sent by Oscar Ramirez osramirez@sbcglobal.net
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What does an occupation army do when it is
installed in a country? It occupies the land, forcing
residents to follow its own way of life. It implements
measures against the country's inhabitants, it propagandizes
its beliefs and uses force to have them imposed.
This, sadly, is what has been happening in
Greece from the migrants who seem to "forget" that
they are hosted in Greece and force the Greeks to feel like
guests in their own country.
If someone is a war refugee or his life is in
danger in his homeland, it would seem appropriate, when he
arrives in the country which offers him asylum, to be grateful
to this country, respect its history, its people its values
and its laws. The same would hold true for an immigrant who
wants to go to a country where he hopes he will find a better
future.
In Greece, conversely, illegal immigrants --
all of whom the media call "refugees," apparently
trying artificially to legalize them in the moral
consciousness of citizens -- have been occupying spaces that
do not belong to them, using violence, blocking roads,
committing crimes against public property, acting aggressively
toward residents and the police, and saying that they feel
offended when they see symbols that represent Christianity.
The guests seem to be trying to take over the house.
A few weeks ago, 200 North Africans and
Pakistanis rioted
in the middle of the night, demanding to leave Mytilene
Island. They were chanting, "Jihad! Jihad!",
smashing the residents' cars in the center of the island and
disrupting the local community. The migrants claimed that
someone told them about the death of seven migrants on a ship,
so they rose up against the authorities. The police and NGO
workers explained that this was misinformation, but the 200
migrants were evidently not interested in hearing that. The
migrants were ready to wage jihad because they believed a
rumor about an event for which, even had it been true, the
Greek state and its inhabitants had no responsibility. The
authorities were unsuccessful at calming them down and trying
to make them return to their living area.
As it turned out, there were no dead migrants; the uprising was a "mistake," but the police and the locals had to spend the night tracking down refugees and migrants on the streets of Mytilene.
The illegal immigrants stated that the
information about the seven dead migrants came through phone
calls to them during the night. Police sources say, off the
record, that this incident has all the hallmarks of covert
"black operations."
A few days later, on September 19, 2016, on
Mytilene Island again, there was a new
eruption from migrants in the Moria district. This time,
the information the migrants heard, which again turned out to
be false, was that they were about to be returned to Turkey.
Immediately they set fire to 16 acres of olive trees, as well
as to the camp in which they were living.
Now 300 migrants, who had earlier escaped from
their camp and tried to protest in the center of the island,
were burning everything in the camp and the area around it,
until the police stopped them and made them to return to the
camp, where again they tried to burn everything.
Residents saw their groves of olive trees turn
to cinders as well as much of the migrant camp, three shipping
containers, clothing and footwear.
Some of the illegal immigrants were taking
selfies during the burning and chanting, "Allahu Akbar"
["Allah is the Greatest"].
The Port of Mytilene Island was turned into a
battlefield, where migrants and many Greek
"leftists" tried to prevent the military contingent
from lowering the Greek flag in front of the town's old port.
Many Greeks hate the national flag. They appear to prefer
multinational states without any references to the state's
national foundations. They were chanting slogans and provoking
both the military contingent and the people of Mytilene
Island, who watched amazed from the opposite side of the road.
It was a demonstration of power on behalf of
"leftists" and illegal immigrants. Many citizens of
Mytilene Island evidently could not stand to see the illegal
immigrants and other Greeks provoke them and try to halt the
lowering of the flag. So some citizens moved aggressively
against them and engaged them in street fights.
Every Sunday morning on Mytilene Island,
soldiers hoist the flag and in the evening, an hour before
sunset, soldiers lower the flag. A week after this incident,
thousands of Greeks gathered around the soldiers and the flag
in Mytilene Port and were singing Greek National Anthem,
showing their faith and honoring the national symbol. People
are scared. They are gathering
around the flag and the Army apparently because they feel
they are losing their homeland and their sovereignty to the
thousands of illegal immigrants who have occupied their
island.
On September 26, 2016, in the Tympaki region of
the island of Crete, people found all over the streets quotes
from the Quran. The text, signed by the "Muslim
Brotherhood of Crete Island", stated
among other things:
On the same day, September 26, in the
Asprovalta region near the city of Thessaloniki, a
49-year-old man from France who came to Greece through
Turkey was followed by police officers because he was
suspected of being a jihadist. The moment he saw the police
car, he rammed it, while chanting "Allahu Akbar".
[Allah is the greatest"] The attacker was arrested and
the district attorney ordered his deportation.
A month ago, the inhabitants of Vavilon, a
small village in Chios, another island that received a large
number of illegal immigrants, decided to take the law into
their hands, because, it seems, the state was not protecting
them. The residents set
up a militia to protect their families and their
property from illegal immigrants. Within a week, they had
recorded more than ten burglaries and vast property damage.
The media covers these disruptions only when
they are like earthquakes, when one large one causes major
disasters; the small ones are evidently not interesting. The
same indifference of the media can also be seen regarding
daily problems caused by the illegal immigrants. The media
covers drug trafficking, conflicts between migrants of
different Islamic doctrines, rebellions in migrant shelters,
conflicts between countries and races, and underage boys and
girls being raped. On September 24, in the Moria area of
Mytilene Island, four 17-year-old migrants from Pakistan raped
an underage Pakistani migrant, age 16, and recorded the rape
with their phones. The police arrested the perpetrators, who
had been blackmailing the boy before they raped him.
Illegal immigrants have also been blocking
roads in many cities; halting traffic for hours. They
occupy the roads whenever they feel like it; the police do
not stop them and there are no arrests.
The Greek government has been friendly to the
migrants. Illegal immigrants have, in an apparent
demonstration of power, been asking Greek drivers to show
their IDs and driver's licenses. They have established
checkpoints as an occupation army does. The government and
the police did nothing to stop them. People showed their
documents because of the great numbers of migrants; the
drivers were evidently scared for their lives and their
cars, and did not want things to get nasty. If you consider
that the police were just watching all this passively, the
drivers did not have much choice.
Another day, illegal immigrants blocked
a road because they apparently did not have a good enough
internet connection in the "refugee shelter."
How would Americans feel if Muslim illegal
immigrants living in America said that they were offend by
the Statue of Liberty because she was not wearing a burqa?
The Archbishop of Athens and All Greece,
Hieronymus, last March removed his cross, the symbol of
Christianity, from his vestments during his visit to the
Port of Piraeus, in order, he said, not to
"offend" the Muslim migrants.
Who warned him that Muslim migrants would be offended by his cross? What would they do if the Archbishop visited them while wearing his cross? Would they kill him? Would they burn the city of Piraeus? They would wage jihad against the Greek people?
Why are we hiding the symbols of our faith
from people who come illegally and uninvited into our
countries? What power could make an Archbishop remove the
symbol of his faith, apart from a country's political power?
The problem in Greece is not only the
government or the mismanagement of illegal immigration. All
traditional mainstream political parties in Greece, directly
or indirectly, have been encouraging illegal immigration and
the transfer of huge Muslim populations into Greek society.
They obey the self-destructive EU policies on immigration
that could eventually cause the end of the
Hellenic-Judeo-Christian values of Europe, such as
individual freedom, critical thinking and dispassionate
inquiry.
We Greeks have already been crushed by Islam,
by the twentieth century genocide in Turkey -- that even now
targets
anyone not Muslim such as Christians, Alevis and Kurds
-- and the more recent Turkish occupation of Cyprus, again
with the world's complicity.
In spite of that, the mainstream political
parties clearly do not care about protecting the nation, its
identity or the safety of its citizens.
The establishment in Greece is a miniature of
the American establishment: politicians and institutions of
government corrupted to the bones, mainstream media and
oligarchical fans of globalization. Greece is, in fact,
being paid
198 million euros for having the refugees.
The Greek establishment suffers from the same
symptoms as Western European and American regimes. They no
longer believe in the foundations of the Republic: "Vox
Populi, Vox Dei": the voice of the people is the voice
of God.
The political establishment, when the public
does not agree with their policies about illegal immigration
and the protection of national identity, prefers to blame
the voters for immaturity, stupidity or fascism. So as the
voters persist in retaining their views for national
identity and against illegal immigration, the elites in
Greece are replacing the native population by giving the
illegal immigrants citizenship.
That is their solution to the migration
crisis and Greece's economic meltdown, from failed
authoritarian policies of the unelected, unaccountable and
untransparent EU. What is happening in Greece, as in much of
Europe, is actually a massive replacement of its population,
values and way of life. There is only one way now to save
what is left of Greece: The British way. Exit. Now.
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Recently, two important studies about French
Muslims were released in France. The first
one, optimistically entitled, "A French Islam is
Possible," was published under the auspices of Institut
Montaigne, an independent French think tank.
The second study,
entitled, "Work, the Company and the Religious
Question," is the fourth annual joint study between the
Randstad Institute (a recruiting company) and the Observatory
of Religious Experience at Work (Observatoire
du fait religieux en entreprise, OFRE), a research
company.
Both studies, filling a huge knowledge-deficit
on religious and ethnic demography, were widely reported in
the media. France is a country well-equipped with
demographers, scholars, professors and research institutes,
but any official data or statistics based on race, origin or
religion are prohibited by law.
France has 66.6 million inhabitants, according
to a report dated January 1, 2016 from the National Institute
of Statistics (Insee). But census questionnaires prohibit any
question about race, origin or religion. So in France, it is
impossible to know how many Muslims, black people, white
people, Catholics, Arabs, Jews, etc. live in the country.
This prohibition is based on an old and
once-healthy principle to avoid any discrimination in a
country where "assimilation" is the rule.
Assimilation, French-style, means that any foreigner who wants
to live in the country has to copy the behavioral code of
local population and marry a native quickly. This assimilation
model worked perfectly for people of Spanish, Portuguese or
Polish descent. But with Arabs and Muslims, it stopped.
Now, however, despite all good intentions, the
rule prohibiting collection of data that might lead to
discrimination, has become a national security handicap.
When any group of people, outspokenly acting on
the basis of their religion or ethnicity, begin violently
fighting the fundamentals of the society where you live, it
becomes necessary -- in fact urgent -- to know what religions
and ethnicities these are, and how many people they represent.
The two studies in question, therefore, are not
based on census data but on polls. The Institut Montaigne
study, for example, writes that Muslims represent 5.6% of the
metropolitan population of France, or exactly three million.
However, Michèle Tribalat, a demographer specializing in
immigration problems, wrote
that the five million mark had been crossed in around 2014.
The Pew Research Center estimated the Muslim population in
France in mid-2010 to be 4.7 million. Other scholars, such as
Azouz Begag, former Minister of Equality (he left the
government in 2007) estimates the number of Muslims in France
to be closer to 15 million.
Institut Montaigne Study: The Secession of French Muslims
The study by Institut Montaigne, released on
September 18, is based on a poll conducted by Ifop (French
Institute of Public Opinion), which surveyed 1,029 Muslims.
The author of the study is Hakim el Karoui, a consultant who
was an adviser to then Prime Minister Jean-Pierre Raffarin
(2002-2005).
Three main Muslim profiles were highlighted:
First were the so-called "secular"
(46%). These people said they were "totally secular, even
when religion occupies an important place in their
lives." Although they claim to be secular, many of them
also belong to the group that favors all Muslim women wearing
a hijab (58% of men and 70% of women). They also overlap with
the group (60%) that supports wearing a hijab at school,
although the hijab has been prohibited in schools since 2004.
Many of these "seculars" also
belong to the 70% of Muslims who "always" buy halal
meat (only 6% never buy it). According to the study, wearing a
hijab and eating only halal meat are considered by Muslims
themselves as significant "markers" of Muslim
identity.
A second group of Muslims, the "Islamic
Pride Group" represent a quarter (25%) of the roughly
thousand people polled. They defined themselves primarily as
Muslims and claim their right to observe their faith (mainly
reduced to hijab and halal) in public. They reject, however,
the niqab and
polygamy. They say they respect secularism and the laws of the
Republic, but most of them say they do not accept prohibiting
the hijab at school.
The last group, defined as the
"Ultras", represent 28% of those polled, and the
most authoritarian profile. They say they prefer to live apart
from Republican values. For them, Islamic values and Islamic
law, or sharia,
come first, before the common law of the Republic. They
approve of polygamy and of wearing the niqab
or the burqa.
"These 28% adhere to Islam in its most
retrograde version, which has become for them a kind of
identity.
Islam is the mainstay of their revolt; and this revolt is embodied in an Islam of rupture, conspiracy theories and anti-Semitism," according to Hamid el Karoui in an interview with Journal du Dimanche.
More importantly, these 28% exist predominantly among the young (50% are under 25). In other words, one out of every two young French Muslims is a Salafist of the most radical type, even if he does not belong to a mosque.
The question is: how many will there be in five
years, ten years, twenty years? It is important to ask,
because polls always present a point in time, a freeze-frame
of a situation. When we know that the veil and halal food
restrictions are imposed on the whole family by "big
brothers," we have to understand that a process is taking
place, a secession process due to the re-Islamization of the
whole Muslim community by the young.
Journalist and author Elisabeth
Schemla wrote in Le
Figaro:
Islam at Work; Islamism on the Move
This ticking time bomb is silently working...
at work.
A poll, conducted between April and June 2016
by the Randstad Institute and Observatory of the Religious
Experience at Work (OFRE), surveying 1,405 managers in
different companies, revealed that two managers out of every
three (65%) were reporting that "religious behavior"
is a regular manifestation in the workplace -- up from 50% in
2015.
Professor Lyonel Honoré, Director of OFRE and
author of the study, recognizes quietly that "in 95% of
cases," the "religious behavior at work is related
to Muslims."
To understand the importance of this
"visible Islam" in French factories and offices
today, we have to know that traditionally, the workplace was
considered neutral space. The law did not prohibit any type of
religious or political expression in the workplace, but by
tradition, employees and employers considered that restraint
must be shown by all in exercising their freedom of belief.
The 2016 Ranstad study shows that this old
tradition is over. Religious symbols are proliferating in the
workplace, and 95% of these visible symbols are Islamic. Overt
expressions and symbols of Christianity or Judaism at work do
exist, of course, but are minimal compared to Islam.
The survey considered two types of the
expression of religious beliefs:
"In 2016," states the survey,
"the wearing of religious symbols [hijab] became the top
expression of religious belief (21% of cases, up from 17% in
2015 and 10% in 2014). The request to be absent because of
religious holidays remains stable (18%) but now ranks in
second place."
Under "disturbances at work", this
politically correct study notes that conflicts between
employee and employer on religious grounds are few: a
"minority event" and "only" 9% of
religious disturbances in 2016. But figures for conflicts have
nevertheless risen by 50%, up from 6% in 2015. Conflicts have
also tripled since 2014 (3%) and nearly quintupled since 2013
(2%).
Eric Manca, a lawyer in the law firm August
& Debouzy who specializes in labor law and was assisting
at the press conference, said that when a conflict on
religious ground turns to litigation, "it is always a
problem with Islam. Christians and Jews never turn to the
court against their employer because of religion." When
Islamists sue their employer, jurisprudence shows that the
accusation is always based on "racism", and
"discrimination" -- charges that can only make
employers regret having hired them in the first place.
Sources of conflict listed include
proselytizing (6%), and refusing to perform tasks (6%) -- for
instance, a delivery man declining to deliver alcohol to
customers; refusing to work with a woman or under the
direction of a woman (5%), and requesting to work only with
Muslims (1%). These cases are concentrated in business sectors
"such as automotive suppliers, construction, waste
processing, supermarkets... and are located in peri-urban
regions."
Conclusions
The
French model of assimilation is over. As noted, it worked
for everyone except French Muslims; and public schools seem
unable today to transmit republican values, especially among
young Muslims.
According to Hakim el Karoui:
Islamization
is growing everywhere. In city centers, most Arab women
wear a veil, and in the suburbs, burqas and niqabs
are increasingly common. At work, where non-religious behavior
was usually the rule, managers try to learn how to deal with
Islamist demands. In big corporations, such as Orange
(telecom), a "director of diversity" was appointed
to manage demands and conflicts. In small companies, managers
are in disarray. Conflicts and litigation are escalating.
Silence
of the politicians. Despite the wide media coverage around
these two studies, an astounding silence was the only thing
heard from politicians. This is disturbing because Institut
Montaigne's study also included some proposals to build an
"Islam of France," such as putting an end to foreign
funding of mosques, and local training religious and civil
leaders. Other ideas, such as teaching Arabic in secular
schools "to prevent parents from sending their children
in Koranic schools" are quite strange because they would
perpetuate the failed strategy of integrating Islamism through
institutions. Young French Muslims, even those born in France,
have difficulty speaking and writing proper French. That is
why they need to speak and write French correctly before
anything else.
These two studies, although a start, are
staggeringly insufficient. Politicians, journalists, and every
citizen needs to learn more about Islam, its tenets and its
goals in the country. It is unbelievable that the only tools
at our disposal are inadequate opinion polls. Without
knowledge, no political action -- or any other action -- is
possible. It is a situation that immeasurably benefits
aggressive political Islamists.
Without more knowledge, the denial of
Islamization, and an immobility in addressing it, will
continue. Willful blindness is the mother of the civil war to
come -- unless the people and their politicians choose to
submit to Islam without a fight.
Source:
© 2016 Gatestone Institute. All rights reserved.
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