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"Liberty cannot be preserved without a general knowledge among the people . . . of the characters and conduct of their rulers."  John Adams

Somos Primos

TEMPLATE 2011 
132nd Online Issue

Editor: Mimi Lozano ©2000-2011

Dedicated to Hispanic Heritage and Diversity Issues

Society of Hispanic Historical and Ancestral Research



May 2, 2011 Bin Laden Killed
Orange County based United Mexican American Veterans Association Celebrates with Dignity.
Click

Society of Hispanic Historical and
Ancestral Research   

P.O. 490
Midway City, CA 
92655-0490
mimilozano@aol.com
714-894-8161

Board Members:
Bea Armenta Dever
Gloria C. Oliver
Mimi Lozano
Pat Lozano
Cathy Trejo Luijt 
Viola R. Sadler
Tom Saenz
John P. Schmal


Resources:
SHHAR
Networking
Calendar
www.SHHAR.net
www.SomosPrimos.com 


Mimi Lozano, Editor
Mercy Bautista Olvera
Roberto Calderon, Ph,D.
Bill Carmena
Lila Guzman, Ph.D
John Inclan
Galal Kernahan
Juan Marinez
J.V. Martinez, Ph.D
Dorinda Moreno
Rafael Ojeda
Ángel Custodio Rebollo
Tony Santiago
John P. Schmal
Dan Arellano
Francisco Barragan
Roberto Calderon
Bill Carmena
Gus Chavez
Charlie Erickson
Richard Duree
Lorri Frain

Eddie U Garcia
James E. Garcia
Daisy Wanda Garcia
Sylvia Gonzalez-Hohenshelt 
Eddie Grijalva
Odell Hardwell
Walter Herbeck

Warren Antonio James
Galal Kernahan


 

Gregorio Luke
Juan Marinez
Eloy Martinez
Art Moreno
Paul Nauta
Paul Newfield III

Richard Palacios

Maria Elena Laborde y Perez Trevino
Alex Mendoza Erickson
Rafael Ojeda

Felipe de Ortego y Gasca 
Juan Ramos

Crispin Rendon

Carlos G. Vélez-Ibáñez, Ph.D. 

 

gomez.foundation@gmail.com

Letters to the Editor:

Mi Estimada Mimi, I am absolutely enthralled with your website and pore over it meticulously to read all the informative stories within. I am never disappointed, however, I do have a minor correction to add to the most recent issue.  Under the heading, "Latinos Defending American Soil", there is an incorrect source for obtaining the book "Among the Valiant".  It is available through, www.valiantpress.com  and the same website also features "Valor and Discord"-a book that I wrote about Vietnam. My very best wishes to you.
 

Thank you for all your hard work in keeping us inform with all the latest news cornering our culture

Art Moreno MENUEDO@aol.com

Good Evening Mimi, You are doing outstanding job and I am very proud of you.
God Bless, Aim High, Semper Fi and Mission Accomplished,
United Mexican American Veterans Association Chaplain, Board of Director and Honor Color Guard", 
3rd Term Freedom Foundation at Valley Forge-Orange County Chapter Chaplain,
 Disabled American Veterans Chapter 17, 
First Vice Commander and 2nd Term Marine Corps League Detachment 1347 
Chaplain" Francisco Parras, Jr. REVFBPARASJR@YAHOO.COM

 

UNITED STATES

HBO Announces 2011 HBO-NALIP Documentary Contest!

National American Latino Museum in Washington

know-madrigal-honoring-co

 


Francisco J. Barragan, commander of the United Mexican-American Veterans Association, served in the U.S. Marines and in the California Army National Guard. Here’s his reflection on 9/11, and the raid a week ago that resulted in the death of Osama bin Laden:

On the tragic day of Sept. 11, 2001 I was driving back from San Diego in the early dawn, before most of those in the western U.S. had awoken, and I heard in the radio about hijacked planes being flown into the World Trade Center Towers. 

It was an eerie surreal feeling knowing that the rest of America would be waking up to a changed world, one caused by large-scale terrorism, pain, tragedy, and the consequences to our society as we would need to balance personal security against individual freedoms. 

The images, confusion and actions of the day are seared in my mind.  

I remember the frantic calls to-and-from the hijacked planes, and passengers helplessly looking out their windows and realizing too late they would die as they slammed into the Towers.  But then it was the bravery of those passengers that  stymied the terrorists from taking down another building. They chose to fight and took their destiny in their own hands with their call to action, “Let’s roll.” 

We later found out the end-goal of these criminals was to incite terror.  Their reason for destroying the twin towers, attacking the pentagon, killing innocent men, women, and children was to create fear. This was mass murder and a crime against humanity. 

Every now and then, days and years afterwards I would find myself in a fit of quiet rage and in tears of pain.  The pain from realizing that lives of innocent people had been taken away, and thinking, what if that was my then 12-year-old daughter having to choose between dying burned alive or jumping to her death, and as a parent never seeing my child again, or my child never seeing her parents again, and me a former US Marine and unable to protect them all, and prevent this atrocity.

And then late Sunday night, President Obama announced the killing of Osama bin Laden, the mass murder perpetrator. The realization was slow to sink in.  I stayed up late watching New Yorkers and others celebrating.  And I woke up feeling that I needed to do something and “celebrate”.  

And luckily this next morning Marine Cpl. Alex Madrigal called me early and said, “Barragan, you want to join me? I want to go and celebrate”.  For close to ten years, Madrigal has been attending the funeral services or visiting the families of the troops who we have lost in OC and LA from the Afghanistan and Iraq wars, and sometimes I join him. 

The toll to our society has been very high:  restrictions on our personal liberties; depletion of our national treasury; and most importantly the many injuries and the lives lost unwillingly by other innocent civilians, and willingly by those of our brave men and women who have selflessly sacrificed time from family and who have put themselves in harm’s way in our defense, and to restore our way of life, while they lose theirs.

So Madrigal and I, went to the firefighters memorial in front of the US Marine jet at 693 Broadway in Santa Ana, CA and did a quiet ceremony, which included bringing our U.S., California and KIA/WIA flags and banners; adorning the memorial in red-white-blue, and pacing back and forth for nine steps and standing at attention for 11 seconds; and rendering salutes for 9 seconds, then 1, then 1 second again.  We did this for about 6 hours, until we ran out of water in the 90-degree weather.

As a Christian or as a human being, the loss of every life pains me.  But I know that killing bin Laden was a necessary step to stop further large scale loss of human life.  I know we can all be forgiven for celebrating his death, and for thanking the brave Navy Seal Team 6 members for their bravery and their operation’s success, and for a great victory.

And although the fight will still continue, I know Bin Laden’s killing represents a new celebratory day for America because we know that with our quiet ceremony and with this victory, we can now replace the tears of pain, for tears of joy and rejoice in the knowledge that while thousands of innocents had their lives taken, they never took their spirit nor the Spirit of America!

http://oclatinolink.ocregister.com/2011/05/08/your-turn-a-new-celebratory-day-for-america/,

 

 
HBO Announces 2011 HBO-NALIP Documentary Contest!

HBO has teamed with NALIP to find the next great Latino documentary film. They will award $10,000 to the winner of their 2011 Documentary grant. Applications are now online. Deadline is June 10 to submit. 

The idea of this grant is for HBO to focus its lens on the Latino experience, and to support the growth of social commentary by Latino documentarians. Films will be judged based on the uniqueness of their topic/subject matter, the professional quality of the film, and the structure, tone and style planned for presenting the topic to an audience. Films may be works-in-progress, rough cuts, or completed features. Details for submitting available in the application. Winner and finalists to be announced in fall 2011. 

Applications are now available at www.nalip.org to submit your documentary project. One Latino Filmmaker will win $10,000. 
Deadline is June 10, 2011



--------------------------------------------------------------------------
Extensive article in Hispanic Link Weekly Report, Vol. 29 No. 8 April 28, 2011  by Bianca Fortis on the increasing presence of Latinos in the Northeastern states of  Connecticut, Maine, Massachusetts, New Hampshire, New Jersey, New York, Pennsylvania, Rhode Island, Vermont.  Northeastern States Still Lure Latinos From Puerto Rico and the Americas is a very well researched article, based on comparative of 2000-2010 census information, the study identifies the change by percentage in specific cities in those states.  For example, both Pennsylvania and Maine increased their Latino presence by 45%. 

"The number of Hispanics running for public office has easily doubled in the region since the year 2000, with more winning election."  

82nd Annual LULAC National Convention 
Cincinnati, OH from June 27 through July 2, 2011.
For convention information and registration, contact the LULAC National Office at (202) 833-6130.


An article in The New York Times today highlights the hurdles facing the potential creation of a National American Latino Museum in Washington, D.C. Take a moment to learn more about the work of the National American Latino Museum Commission and stay up-to-date on the upcoming release of the final report to Congress.Here are 3 things you can do today to stay informed:
1. Learn more about the work the National American Latino Museum Commission.
2. Join the conversation on Facebook , become a fan.
3. Tell your friends and family about the work of the Commission.
Sincerely, The National American Latino Museum Commission

Facebook link to join, and connect with the Latino Museum. https://www.facebook.com/NationalMuseum
oftheAmericanLatinoCommission


Below is the official web site link of the Latino Museum to support and download the full report. http://americanlatinomuseum.org

Sent by Warren James  warrenjames@juno.com 


This week the Senate (May 6, 2011) passed a resolution honoring the members of the military and intelligence community who carried out the mission that killed Osama bin Laden by a roll call vote of 97-0. (S.Res. 159) 

It should be noted that the Senate also agreed to a resolution recognizing the historical significance of the Mexican holiday of Cinco De Mayo. (S.Res. 167)
Sent by Elroy Martinez Eloy_Martinez@DSOC.SENATE.GOV

 

Latino Commission’s Final Report.

 

 

Dear Friends,


The National Museum of the American Latino Commission submitted its final report to Congress and President Barack Obama on its findings and recommendations regarding the potential creation of a national museum of the American Latino. Representative Xavier Becerra (CA-31), Vice Chair of the House Democratic Caucus, Member of the Congressional Hispanic Caucus, and author of the museum commission legislation (Public Law 110-229) released the following statement:

“We are now a few steps closer to opening the doors to the National Museum of the American Latino—a museum that will share all its treasures and rich cultural history that Latinos have contributed to the American story.  I commend my colleagues on the commission for meeting the challenge and putting together a comprehensive report that will guide Congress and the President in creating a museum that all Americans can be proud of.

It’s fitting that today, Cinco de Mayo, we celebrate the contributions and importance of the American Latino community, and recognize the significance in providing an opportunity for all Americans to learn about our history.”

Click here to see a video of Rep. Becerra's remarks at yesterday's press conference. [May 5th]

The bipartisan effort to create the Commission began in 2003 during Hispanic Heritage month and the Commission bill was signed into law by President Bush in 2008. One year later, the 23-member bipartisan Commission began its task of creating a study and plan of action for the establishment and maintenance of a museum focused on American Latino art, history and culture in Washington, D.C. Today’s report details the Commission’s recommendation that Congress authorize the creation of a Smithsonian American Latino Museum on the National Mall.

Delivered months ahead of schedule, the Commission’s historic report is based on extensive public input and research involving eight public forums, the Smithsonian Institution, National Capital Planning Commission, U.S. Commission of Fine Arts, Department of Interior, cultural institutions and organizations nationwide. Similar to the process that led to the creation of the Smithsonian Institution’s National Museum of African American History and Culture, it will now be up to Congress to consider and act upon the Commission’s recommendations.

Click here now to Download the final report to the President and Congress of the United States titled “To Illuminate the American Story for All”.

With much gratitude, Henry R. Munoz III, Chairman

PS. Become a Fan on Facebook. It's easy, all you have to do is click here and go to our Facebook page and click the like button.

 Sent by Tom Saenz  saenztomas@sbcglobal.net

http://artsbeat.blogs.nytimes.com/2011/05/05/commission-asks-congress-to-support-a-smithsonian-american-latino-museum/

We are pleased to share the great news on the Latino Museum being proposed for Washington DC. The report by the Latino Museum Commission was delivered to President Obama and to Congress yesterday and we believe this further strenghthens our national preservation goals as well.

Our firm was invited by the National Parks Service to be part of the national team that worked closely with the Commissioners and prepared the final report with recommendations. Now is the time to contact your representatives and senators in Congress to support this effort and make it into law. 

Best, Warren Antonio James, AIA, LEED
Warren A. James Architects + Planners
138 East 112th Street
New York NY 10029-2671
T. 212.691.0980  F. 212.691.4141
S. wjames.com

MIMI FINISH  

US Census Bureau,  28 March 2011
Released for Cinco de Mayo

Source for the following statements: 2009 American Community Survey 1-Year Estimates, Selected Population Profile in the United States: Mexican http://factfinder.census.gov

31.7 million: Number of U.S. residents of Mexican origin in 2009. These residents constituted 10 percent of the nation’s total population and 66 percent of the Hispanic population.

52.4%:  Percent of Mexican-origin people who were male.

19.6 million: Number of people of Mexican origin who lived in California (11.5 million) or Texas (8.04 million). People of Mexican origin made up nearly one-third of the residents of these two states.

25.6: Median age of people in the US of Mexican descent. This compared with 36.8 years for the population as a whole.

673,000: Number of Mexican-Americans who were U.S. military veterans.

1.5 million:  Number of people of Mexican descent 25 and older with a bachelor’s degree or higher. This included about 404,000 who had a graduate or professional degree.

34.7%:  Among households where a householder was of Mexican origin, the percentage of married-couple families with own children younger than 18. For all households, the corresponding percentage was 21 percent.

4.2 people:  Average size of families with a householder of Mexican origin. The average size of all families was 3.2 people.

15.8%:  Percentage of employed civilians 16 and older of Mexican heritage who worked in managerial, professional or related occupations. In addition, 27 percent worked in service occupations; 21 percent in sales and office occupations; 15 percent in construction, extraction, maintenance and repair occupations; and 18 percent in production, transportation and material moving occupations.

$39,115:  Median income in 2009 for households with a householder of Mexican origin.  For the population as a whole, the corresponding amount was $50,221.

25.1%:  Poverty rate in 2009 for all people of Mexican heritage. For the population as a whole, the corresponding rate was 14.3 percent.

69.0%:  Percentage of civilians 16 and older of Mexican origin in the labor force.  The percentage was 65 percent for the population as a whole. There were 14.5 million people of Mexican heritage in the labor force, comprising 9 percent of the total.

49.7%:  Percentage of householders of Mexican origin in occupied housing units who owned the home in which they lived. This compared with 65.9 percent for the population as a whole.

11.4 million or 36.0%:  Number and percentage of Mexican-origin people who were foreign-born; 2.6 million of them were naturalized citizens. Among the population as a whole, 12.5 percent were foreign-born.

76%:  Percentage of Mexican-origin people who spoke a language other than English at home; among these people, 37 percent spoke English less than “very well.” Among the population as a whole, the corresponding figures were 20 percent and 9 percent, respectively.


Trade With Mexico

$393.0 billion
The value of total goods traded between the United States and Mexico in 2010. Mexico was our nation’s third-leading trading partner, after Canada and China. The leading U.S. export commodity to Mexico in 2010 was unleaded gasoline ($5.9 billion); the leading U.S. import commodity from Mexico in 2010 was crude petroleum ($22.6 billion). Source: Foreign Trade Statistics

http://www.census.gov/foreign-trade/statistics/highlights/top/top1012yr.html#total and http://www.usatradeonline.gov

Businesses
Source for statements in this section: Hispanic-Owned Firms: 2007

1.0 million
Number of firms owned by people of Mexican origin in 2007. They accounted for 45.8 percent of all Hispanic-owned firms. Mexicans led all Hispanic subgroups.  http://www.census.gov/econ/sbo/get07sof.html?11

$155.5 billion 
Sales and receipts for firms owned by people of Mexican origin in 2007, 45.1 percent of all Hispanic-owned firm receipts.
http://www.census.gov/econ/sbo/get07sof.html?11

47.7%
Percentage increase in the number of businesses owned by people of Mexican origin between 2002 and 2007.
http://www.census.gov/newsroom/releases/archives/business_ownership/cb10-145.html

70.5%
Percent of all Mexican-owned U.S. businesses located in either California or Texas. California had the most Mexican-owned U.S. firms (36.1 percent), followed by Texas (34.4 percent) and Arizona (4.1 percent). http://www.census.gov/econ/sbo/get07sof.html?11

16.5%
Ratio of Mexican-owned firms to all firms in Texas, which led all states.  New Mexico was next (15.1 percent), followed by California (10.9 percent), Arizona (8.6 percent) and Nevada (4.9 percent). http://www.census.gov/econ/sbo/get07sof.html?11

32.3%
Percentage of Mexican-owned U.S. firms in the construction and repair, maintenance, personal and laundry services sectors. Mexican-owned firms accounted for 5.1 percent of all U.S. businesses in these sectors.
http://www.census.gov/econ/sbo/get07sof.html?11

Mexican Food

$100.4 million 
Product shipment value of tamales and other Mexican food specialties (not frozen or canned) produced in the US in 2002.
Source: 2002 Economic Census  http://www.census.gov/econ/census02/guide/INDRPT31.HTM

$48.9 million 
Product shipment value of frozen enchiladas produced in the United States in 2002. Frozen tortilla shipments were valued even higher, at $156 million.  Source: 2002 Economic Census http://www.census.gov/econ/census02/guide/INDRPT31.HTM

374
Number of U.S. tortilla manufacturing establishments in 2008. The establishments that produce this unleavened flat bread employed 16,311 people. Tortillas, the principal food of the Aztecs, are known as the “bread of Mexico.” One in three of these establishments was in Texas.  Source: County Business Patterns: 2008 http://www.census.gov/econ/cbp/

The preceding data were collected from a variety of sources and may be subject to sampling variability and other sources of error.  Facts for Features are customarily released about two months before an observance in order to accommodate magazine production timelines. Questions or comments should be directed to the Census Bureau’s Public Information Office: telephone: 301-763-3030; fax: 301-763-3762; or e-mail: pio@census.gov

Sent by Juan Marinez  marinezj@anr.msu.edu

 

 

 
Opinion

Hispanic Values Are American Values 
One out of every four children in America is Latino, and 92% of those children are U.S. citizens. 
By Janet Murguía 
The Wall Street Journal (April 22, 2011) 

There's a lot of buzz these days about a finding in the 2010 Census that confirms what the Latino community has long known: The Hispanic population in this country has grown dramatically over the last decade. What was once the province of a few states has now become an integral part of our national community. 

Although recent news reports about the Census express "surprise" about the size of the Hispanic population, it is important to remember that Latinos have always been a vibrant part of American history and culture. For generations, Latino soldiers have fought and died for this country with valor and distinction. The first Medal of Honor given to a Hispanic soldier was during the Civil War. Latino workers helped build America's railroads and highways. They rebuilt the Pentagon after 9/11. And they have helped raise our children and take care of our elderly. 

Still, it's not surprising that the size of the Hispanic population has drawn a great deal of attention. There are now more than 50 million Hispanics in the country. In other words, one out of every six people in America is Hispanic. Moreover, one out of every four children in America is Latino, and 92% of those children are U.S. citizens. 

Like others who brought demographic change to America, our presence has stirred anxiety among some of our fellow Americans. A century ago, people expressed the same concerns about waves of immigrants from Italy, Ireland and Eastern Europe. It was understandable-but it also turned out to be unfounded. As the number of Latinos grows, our fellow Americans need to overcome the natural human anxiety that accompanies change and look for common ground. 

Every issue that Americans care about-whether education, health care, Social Security or the economy-involves the Latino community. "One out of every four children" means that those who are interested in ensuring that children receive the highest quality education possible should also worry about Hispanic achievement levels. Those working to get our economy back on track need to address high unemployment levels, especially among young Latinos. Now more than ever, with baby boomers reaching retirement age, we need all Americans working and contributing to Social Security and Medicare. 
It's time for people to stop thinking about Latinos as "foreigners," "aliens," or "others" and start thinking of us as their fellow workers, classmates, colleagues, worshippers, neighbors, friends and family. 

Like other large demographic shifts in our nation's history, the growth of the Latino community will benefit America. Latinos reinforce traditional American values of faith, family and love of country. And they will reinvigorate the economy with a much-needed influx of younger workers committed to hard work, entrepreneurship and service to our nation. 
Ms. Murguía is president and CEO of the National Council of La Raza.

Sent by Wanda Garcia
wanda.garcia@sbcglobal.net
 

 

 
 
CINCO DE MAYO IN MEXICAN AMERICAN LIFE         
 From The Alpine Avalanche, May 4, 1995  


By Felipe de Ortego y Gasca

Scholar in Residence and Chair, Department of Chicana/Chicano and Hemispheric Studies, Western New Mexico University; Professor Emeritus of English, Texas State University System—Sul Ross; Editor-in-Chief, ABC-CLIO Greenwood Encyclopedia of Latin Issues Today 

 

C

inco de Mayo is not Mexican Independence Day. Cinco de Mayo (Fifth of May) com­memorates the trium­phant victory of Mexi­can for­ces over French interventionists in 1862 at Pueb­la, Mexico, a city just East of the na­tion’s capital. Outnum­bered Mexican for­ces acquit­ted them­selves vali­antly against highly trained and equipped French forces led by veteran General Char­les Ferdi­nand Latrille de Lo­rencz. Hence, el Cinco de mayo was added to the calendar of na­tional Mex­ican holidays and is cele­brated with festivity, mili­tary parades, and official events at­tended by the Mex­ican pub­lic.

But why is a Mexican holiday like Cinco de Mayo im-portant to Mexican Americans? Perhaps not to all Mexican Americans; but, in the main, Cinco de Mayo is regarded by most Mexican Americans as a day of commemoration sym-bollizing the strength of the human spi­rit in the face of overwhelming adver­sity. That’s really a universal quality, not unique just to those Mexicans who as a rag-tag army led by Igna­cio Zarago­za and great­ly outnumbered by an inva-ding French army de­feated a militia of the great­est power in Europe then on May 5, 1862, at Puebla, Mexico.

Like Hernan Cortez, perhaps, the overconfident French figured on an easy march from the port city of Vera­cruz to Mex­ico City. However, Mexican forc­es com­manded by General Ignacio Zarago­sa and Brigadier General Porfirio Di­az, who later would be­come Mexico’s dictator, out-maneuvered the stunn­ed French army, humiliatingly defeating it in the forti­fied city of Puebla, just east of the capital city of Mexico.

General Zaragosa managed his troops with aplomb that day. However, the decisive maneuver of the battle at Puebla was car­ried out by Brigadier Gen­eral Diaz who repelled a determined assault on General Zaragosa’s right flank. The startled French invaders, many of them vetera­ns of other French cam­paigns, retreated to the city of Orizaba near­by where they regrouped and eventually occupied Mexico.  

B

ut why did the French invade Mexico? Under the wayward presidencies of Santa Anna and beset by years of turmoil in pursuit of de­mocracy which seem­ed always ephe­meral, like an ignis fatuus always beyond the pale of reality, Mexi­co had amass­ed huge foreign debts, especially with France which de­manded immediate repayment and would not re­structure that burden. Instead, Napoleon III dis­patched French for­ces to claim the nation of Mexico in payment. The Monroe Doctrine was busy with a civil war, however much President Lin­coln may have wanted to help his neigh­bor to the south. Beni­to Jua­rez, a Zapo­tec Indian and first presi­dent of the Mexican republic truly elected by the people, fled north, planning liberation of his coun­try from Ameri­can cities like El Paso, San Antonio, and San Diego.

Juarez’s government remained in exile almost five years, during which time Napoleon installed under French aegis the Austrians Maximi­lian and Carlotta as emperors upon “the cactus throne” of Mexico. Not until 1867 was Juarez able to field a military force suffi­ciently strong to reclaim Mexico, execute Maximilian and pack Carlot­ta back to Europe.  

T

here’s a Mexican saying: “No hay mal que por bien no venga!” (even an ill wind blows some good). Despite anathema heaped upon the French by Mexicans, that period of occu­pation left its mark on Mexico. Though in dispute, the word “mariachis” which seems so “Mexican”--according to some scholars--came from the French word marriage for wedding, during which the French assembled musicians to fête the bridal couple. Thus mariachis became the Mexican word for a group of musicians who played at wed­dings and, later, for other festivities.

That notwithstanding, Mexico’s most noble mo­ment of the 19th century occurred on May 5, 1862. Facing over-whelming odds, like the defenders of Masada or Gallippoli or the Warsaw Ghetto or Ku­wait City, Mexicans banded together in defense of their homes. Though they lost the war, Cinco de Mayo was not a hollow victory, for they gained a place in history, giving rise later to Emiliano Zapa­ta’s famed comment from Jose Marti during another struggle for de­mocracy, that “It is better to die on one’s feet than live on one’s knees.”

Like Mexicans, Mexican Americans are legatees of that victory and that history. For it is that spirit, infused in Doña Marina’s children (mother of the Mexican people and consort to Cortez), that has sus­tained them in their historical journeys across the Americas and beyond. It is the same spirit mani­fested at Concord Bridge and La Bastille and Corregi­dor and Pusan and Saigon and Tienemen Square.

That’s why Cinco de Mayo is celebrated by Mex­ican Americans not just as a Mexican holiday but as a day of universal reverence for the strength of the human spirit in the face of adversity. In that regard, then, it ought to be a universal day of hom­age.

               

Copyright © 1995 by the author. All rights reserved.


The real reason Tejanos celebrate "Cinco de Mayo" 
--------------------------------------------------------------------------------



THE AMERICAN CONNECTION TO CINCO DE MAYO



On May 5th 1862 in the city of Puebla the invading forces of Napoleon III, Maximilliano the Archduke of Austria, his puppet Emperor, would encounter a force of Mexican troops led by Ignacio Zaragoza. We have all heard the story of how General Zaragoza who was born in Goliad, Texas would successfully defeat the French invaders at the Battle of Puebla, but that is only half of the story. 

While the United States was busy with the American Civil War, Napoleon decided that he would be as great a conqueror as his famous uncle, Napoleon I and it would be an opportune time to conquer Mexico and stop America’s expansion. We know now that Napoleon intended entering the United States and joining the Confederates. 

However, what is little known is that General Zaragoza would recruit Captain Porfirio Zamora from Palito Blanco in south Texas and in turn he would recruit 500 Tejano’s. Together as a cavalry unit they would join the Mexican Army and fight to defend Mexico from the French invasion. These Tejano’s, although still Mexicans at heart, were American citizens. After the invasion of Mexico in 1846, the Treaty of Guadalupe Hidalgo(1848) would guarantee these former Mexican citizens full American citizenship. These American citizen volunteers came from as far as Corpus Christi to Brownsville and all along the Rio Grande Valley.

According to Dr Andres Tijerina, author, historian and professor of Texas History, the Tejano Cavalry that fought under the leadership of Captain Porfirio Zamora, would defeat the French infantry and this decisive charge would end the Battle of Puebla. 

After the French were driven out of Mexico the surviving Tejanos returned and started the celebrations in south Texas. Dr Tijerina says that if it had not been for the 500 Tejanos the war may have had a different outcome. These Tejanos considered the Battle of Puebla as their victory and their contribution in saving Mexico from French domination. After the war, Porfirio Zamora would be promoted to Major, and for his bravery and valor, would be awarded Mexico’s second highest military medal, “ La Condecoracion de Segunda Clase.” This medal and citation were personally signed by President Benito Juarez.

So powerful in Mexican politics was Zamora that after Benito Juarez died, General Porfirio Diaz, candidate for Mexican President rode all the way to Alice Texas to seek the endorsement of Major Porfirio Zamora. And now you know the rest of the story.

Ref: El Mesquite, Elena Zamora O’ Shea Texas A & M University originally published 1935 by Mathis Publishing Co., Dallas, Texas

Dan Arellano Author/Historian
www.tejanoroots.org Also on Facebook
darellano@austin.rr.com
  512-826-7569

 Cinco de Mayo:

A Battle for Recognition

By Dr. Lily Rivera

Speech first given May 3, 2001 
San Bernardino Hispanic Employees Alliance

lilyrivera1@yahoo.com

 

Forget all the articles you've ever read that purport to explain why we celebrate Cinco de Mayo in the United States. They've got it all wrong.  It's not about celebrating a victory in a battle on the Fifth of May in 1862, in the City of Puebla, in the country of Mexico. It's not about honoring poor and untrained peasants who, though far out-numbered, defeated soldiers from what was then the greatest military force in the world, the French army.  

No, it is not about that, and it is not about recent immigrants, either. It is about those of us who were born here, whose parents, grandparents, and great grandparents came to this country long, long ago. It is about us as American citizens who have been marginalized socially and economically, a people who have had to wrench their rights and privileges from an unwilling populace through the force of law. It is about those of us who, until only the most recent of times, were not included in this country's history books.  

We celebrate the Cinco de Mayo, not in recognition of a battle in another nation, but to battle for recognition in this nation—recognition that we are equal to all others in intellect and goodness, that we represent a positive element in American Society. We seek recognition so that our children's potential will be allowed to flourish, that we will be given equal opportunity in the workforce and leadership of this nation, goals that statistics confirm we have not yet achieved. Finally, we connect to a battle in the history of our forefathers because we need appreciation for the contribution we have made to this country.  

For cxample, when we celebrated the 25th anniversary of the end of the Vietnam War, our local newspaper observed that day by publishing four full pages of stories about men who served in Vietnam. I read names like Kimball, White, Stenzler, Russell, Kaufman, Lockwood. I didn't find a single Sanchez, Lopez, Gonzales.  

We are all familiar with the Vietnam War Statistics, that nearly 60,000 men and women lost their lives in the battlefields of that country, that nearly one in every five of those combatants was a Hispanic soldier. Recognition of the Hispanic contribution to the Vietnam War would have taken nothing from the recognition given to other war heroes. Yet, not one, not one Garcia, Rodriguez, or Nuñez was mentioned in our local newspaper's four pages of coverage.  

This matters. What is reported in today's press is significant because today's newspaper article is tomorrow's historical document. If today's periodicals mention only the crimes Hispanics commit and the failures they experience, that is all that the world will know about us. If our deeds are not applauded, if our achievements are not celebrated, if our contribution to this nation is not lauded today, our grandchildren will have nothing to honor about us tomorrow.  

We celebrate Cinco de Mayo because we have a need for heroes, not just because heroes do great and glorious things, but because we see them as people like us. In finding commonalties with them, we draw courage, inspiration, and a belief in ourselves as worthy human beings. So, we reach back a century and a half. We reach south 2,000 miles, south to the heroes of another nation, of another time. We connect to the weak and the brave in a place far away in a moment long ago, for we see in their struggle and in their victory something within us, the potential for victory against great odds, the potential to contribute historically, significantly to this nation.  

Our battle for recognition is not easy. There are those who suggest that Hispanics are unpatriotic, that we are not loyal Americans because on this day, we wave a flag from another country. Such people must be reminded that there is no disloyalty to this nation in honoring our roots in the same way Irish Americans do on St. Patrick's Day and that German Americans do during Octoberfest. All Americans must recognize that what makes this nation great is that it is, and we are, red, white, blue—and brown, and that no group's loyalty to this country is minimized by celebrating its heritage.  

Part of the battle for recognition involves the fact that to many people in this nation, we are not “real” Americans. It is a sad fact that while many of us are generations removed from being immigrants, too many Hispanics are still generations away from being seen as “real” Americans.  

My family, like yours, exemplifies this. My husband, Tom Rivera, was born 71 years ago. In the same house in which his father was born. In Colton. In California. In the United States. Yet, to many of our neighbors, we are and always will be their "Mexican"' neighbors. I ask, and we should all ask, how many generations must we produce in order for our people to be considered real, full Americans? As long as we are not viewed as such, we will neither be the neighbor of choice nor the coveted employee.  

If Hispanics are to achieve recognition in this nation, I believe that we must achieve three goals.  

First, we must learn to like ourselves. People who do not like themselves, who have no respect for their own kind, allow themselves to be trampled. America has a history of giving disenfranchised people equal treatment only as a result of being forced to do so by this nation's courts. Unless we respect ourselves enough to speak up for ourselves, we will not fully enjoy the fruits of American citizenship.  

Self-love begins by touching our past. We should learn how our forefathers came to this nation, the struggles they endured, the sacrifices they made. We would be wise to visit the land of our ancestors, plant our feet where they once walked, bathe in the rivers that watered their crops. We should stand before the pyramids built by the Aztecs and the temples created by the Mayans and marvel at their spectacular engineering feats. It is through the touching of our past that we acquire the knowledge that leads to self-esteem.  

Secondly, we must pledge to move ourselves beyond the “firsts.” We take great pride in having a first Hispanic doctor, a first Hispanic mayor, a first Hispanic congressman. These are commendable achievements. I agree. But, we should also be ashamed. Our forefathers founded this entire region and many of the major cities in California more than 200 years ago. Yet, it is only in the very recent past that we have been able to celebrate the first mayor, the first… We should be ashamed that we have not worked harder to improve our lot, have not pushed ourselves to greater achievements.  

In our push for progress, we must be prepared to make sacrifices, just as our forefathers did. We, too, must risk. We must get involved in the social, educational and political processes of this nation, no matter how much failure and resentment we encounter. We may not succeed, but our failure, our experience, will become a stepping stone for the path that others can follow.  

Thirdly, if we are to gain recognition and assure our full participation in this land, we must speak out against injustice and inequality. When people are arrested, they are reminded that they have the right to remain silent. But the American Civil Liberties Union reminds us of a far greater right—the right not to remain silent. We must exercise that right and not hesitate to address loudly and frequently the issues that prohibit us from developing our full potential and sharing our talents with this great nation.  

One hundred forty-nine years ago, at the end of what we now call the Cinco do Mayo battle, its leader, General Ignacio Zaragoza, wrote to the Minister of Defense in Mexico City to report his soldiers’ victory. He wrote:  

“Las armas nacionales se han cubierto de gloria…puedo afirmar con orgullo que ni un momento volvio la espalda al enemigo el ejcrcito mexicano.”  

“I delight,” he wrote, “in informing you that the armies of this country have covered themselves in glory. I can confirm with pride that not for one second did any soldier retreat; not for a moment did our military turn its back to the enemy to run away in defeat.” And neither must we ... whether the enemy is ourselves or an unjust system.  

True victory in this battle for recognition lies not just in our personal academic and financial success. A minority of successful Hispanics is not proof that we have achieved parity as a people. The battle will only be won when Hispanics no longer remain at the top of the dropout list, the prison population, and the unemployment lines. We must continue to celebrate Cinco de Mayo without apologies until the day when Hispanic Americans stand truly equal to all other Americans.                           

Dr. Lily Rivera, a retired educator was born in San Jose, California and now lives in Grand Terrace California. Text of speech revised 2011to reflect my husband’s current age and the number of years since the Battle of Puebla.  Lilyrivera1@yahoo.com                                                                    

Sent by Juan Marinez  marinezj@anr.msu.edu

 

WITNESS TO HERITAGE

 

Help El Segundo Barrio Be Declared an Historic District

WHY: el Segundo is the largest, oldest barrio in the contiguous forty-eight states which directly borders on Mexico. Although often overlooked, is forms the third leg of the immigration tripod through which the people who have forged this country have passed.

Ellis Island, European immigration. Angel Island, off the coast of California, Asiatic immigration. El Segundo Barrio, in El Paso, Texas, the portal to immigration from Mexico and points south. Not to mention the fact that it was once Mexico, before Mexico lost huge hunks of her territory to the United States.

Ellis Island, on the east coast, is on the National Register of Historic Sites. So is Angel Island, on the west coast. El Segundo is not. And before we can get it on the National Register, we have to have it declared a local historic site, and then a state historic site.

The effort is a noble one. The barrio has been home to some of the giants of the Chicano Nation. Anthony Quinn, Gilbert Roland, Bert Corona, Corky’s grandparents, Oscar Zeta Acosta, Carlos Montes, all came from Chihuahua, Juárez, with stops in El Paso on their way to California.

Austin, Texas, with a population of approximately 19% Latinos, has a brand spanking new Mexican- American Cultural Center. San Antonio has one.

Albuquerque boasts a National Hispanic Cultural Center. We have a convention center, named after a nondescript Republican mayor named Judson Williams (who escaped military service during World War II by successfully playing the “educator” deferment) . All efforts to have it renamed the El Paso Mexican-American Centro Culutral have failed, as have our efforts with el Segundo Barrio.

And this in a city that with an estimated 82% Chicano-Mexican-American population continues being one of the most racist cities in Texas, governed by a cabal of gueros and Tios and Tias Taco wannabe whites that recently succeeded in having El Paso recognized as an All-American city. Money, as usual, succeeded in covering up our many warts and moles.

Nonetheless, our efforts have gathered some national attention. But the battle is a hard one, and we really need your help. Consider: Debbie Hamlyn, an aging guera, is best rememberd for turning away millions of dollars around thirty years ago - federal dollars targeted for affordable housing in el Segundo. She is now in charge of - and makes around $130,00 yearly - quality of life - and not a brown face among her department heads.

And we are up front with our efforts. Not a single little hidden agenda. Here is a long read, but you can see the odds, when the City orders its Historic Preservation Officer not to work with the people in their efforts.

On Monday, December 16, 2009, the group responsible for the Resolution held a public meeting at the Houchen Center in El Segundo Barrio. Because the meeting had been publicized, City of El Paso employees were present. Among them were Dr. Troy Ainswoth, the Historic Sites Preservation Officer and his assistant, Tony Ponce, and Ms. Olivia T. Montalvo, a Planner in the Neighborhood Services Division Department of Community and Human Development.

It was at this meeting that the concept of El Segundo Barrio as the Ellis Island of the border was first embraced and publicized by the group. On Monday, February 1, the City held a public meeting at the Armijo Center in El Segundo Barrio. Among those invited by Mark Weber, a Senior Planner with the Community and Human Development division of Neighborhood Services, were Daryl Fields and Gerardo Payan of the United States Department of Justice; Jose Gonzalez and Debra Kanof, Assistant United States Attorneys; David Sanchez, Texas Department of Criminal Justice; Jerry Flood, National Parks Service; Adrian E. Lopez, United States Army, and James Parker, Bureau of Alcohol, Tobacco, Firearms and Explosives.

One is left with a sense of wonder at the necessity of inviting so many people in law enforcement. Mark Alvarado of the Neighborhood Services Division of the Department of Community and Human Development presided over the 13th community meeting held by the City in its attempt to convince El Segundo residents that the revitalization plan of the City, born of the ill-fated plan sponsored by the “Paso del Norte Group ” - read multi millionaire developers and far right political figures from both sides of the border - was in fact a good thing.

As in prior meetings, residents were outnumbered by City employees and supporters from “La Fe”, the community health clinic headed by Salvador Balcorta who earns somewhere between $225,000 - $300,000 plus expenses for his efforts, which include summarily firing any employee who does not support the City's plan, charging more to low income residents of El Segundo known to oppose the City's plan, and denying space to service programs for area residents for the same reasons.

After a repetitive power point presentation, Alvarado opened the floor to questions. Having explained a slide showing the City improving education by "partnering with the El Paso Independent School District, the Community College, and other groups involved in education", Alvarado was repeatedly asked for specific examples by Minnie Peña - the widow of my old pal District Judge Henry Peña, both of whom lived and were raised in El Segundo - and he could provide none.

It quickly became obvious that Minnie was making him lose his temper. William Lilly, Alvarado's supervisor, came to his aid by recognizing a young man who was given the microphone when he stepped to the front. Rather than ask a question, the young man finished a lengthy speech bordering on tirade as he concluded by telling the few residents that they had no choice but to support the City's plan.

I asked both Alvarado and Lilly if they were aware that back in the day, Debbie Hamlyn had been responsible for returning tens of millions of dollars to the Federal Government that it had provided for low income housing in El Segundo Barrio rather than spend the money. They both were ignorant of the fact. Hamlyn, who heads the Quality of Life Department and who is their boss, has somehow survived after a career of some thirty plus years filled with spectacular botches.

Time back, the Homeless Coalition lost considerable federal funding because Andrew Hair, one of Hamlin's people, neglected to submit an important report to HUD. She hedged on that report and was ultimately obliged to answer for it. She survived, but Hair no longer works for the city. Currently, Debbie Hamlyn is on the committee that is developing a Regional Health Care Program for "Hispanics." Be still, my heart. And as has been described to me, among all of the women heading up this thing, there is not one Hispanic, let alone a Mexican-American or Chicano woman professional involved in this committee.

Not even a token one, even with all of the Mexican-American female physicians and health care professionals who are qualified in El Paso in either health care and/or management. Surely that is pretty much in line with all the names in the graphic showing the names under "Management" in Hamlyn's "Quality of Life" graphic shown above. And this in a city that is 82+% Mexican-American Latino Chicano. By any account, Hamlyn is a disaster.

Yet, in tandem with City Manager Joyce Wilson, the pair run the City and there is no accountability, since the City Council has long ago reduced itself to rubber stamp status.

And Then I Asked the Question - After savoring the nods of agreement from several old ladies when I commented that barrio residents could not trust anything done by Hamlyn given her history, I told Lilly that late Sunday, I had received a call from a young lady friend employee of the city, and the information she gave me when I asked her to meet me personally was disturbing.

I then asked him if it was true, as she had told me, that the personnel from the historic preservation department had been ordered not to involve themselves with historic sites in the barrio as these were too politically charged - and with a straight face he smoothly said no, and that he seriously doubted that such a thing was possible. He said that in fact, if this was true, then the City would not have scheduled an appearance before the Historic Landmark Commission of the El Paso County for Wednesday, at 4 p.m., at the second floor of City Hall.

Having gained this information and bearing in mind a clergyman's observations about a prior City meeting to the effect that "Mark Alvarado showed his short fuse again . . . Bill Lilly, too, has a short fuse. They don't like negative criticism of that sacred plan of theirs. And no matter what they have said needed fixing, they keep serving up the same tired old plan" - my companion and I left.

My daughter accompanied me to the County Historic Landmark Commission meeting on Wednesday. We showed up at the appointed time. Shortly, Alvarado entered, we shook hands, and then Lilly came in. He too came over, saw the Notre Dame logo on my hoodie, told me he lived some few miles from South Bend, and asked me what we college kids used to do on the weekends.

I told him we would drive 15 miles or so across the border to Niles, Michigan, which we had found to be more convivial than South Bend. He agreed, and we briefly discussed the state of discrimination in Indiana, which, we agreed, was and is dismal.

The Commission personnel entered, and the chairman called for public comment on matters not on the agenda. When my quick witted daughter jabbed me in the ribs, I went to the podium, asked permission to speak, identified myself, and told the Commissioners about our group, that what we were doing was a matter of public record, spoke to the history of El Segundo Barrio, the culture of its people, the contributions made by the first to join, first to be called, first to die youth - Marcelino Serna, who died a few years ago, the “illegal immigrant:” hero, the Audie Murphy of WWI, Sylvestre Herrera, Medal of Honor, WW2, a former farmworker from the barrio who moved to Arizona, and Ambrosio (Mocho) Guillen, Bowie High School pal of Paul Moreno, both of whom fought side by side in Korea, with Mocho being posthumously decorated with the Medal of Honor. Shamefully, I neglected to include Marcos Armijo, posthumously decorated with the nation's second highest honor, the Distinguished Service Cross for his actions in WWI.

I told the Commissioners that we felt the barrio deserved the honor of being recognized as the third leg of the tripod of immigration to this country: Ellis Island for Euroepan immigrants, Angel Island, for Asian immigrants, both of which are on the National Register, and El Segundo Barrio, for Mexican immigrants who have contributed so much to their adopted country.

I concluded by sharing with the Commissioners the words of an old WW2 friend, who had told me, in tears, that El Segundo Barrio deserves to be right up there with Ellis Island and Angel Island because we have paid for it with our blood and with our lives, given when we were young and when we answered - here! - when our county called.

As I left the podium, one of the Commissioners said "we applaud your efforts." The old Alamo School in the barrio, an on again off again candidate for demolition by the EPISD, and which we are fighting to save, was next on the agenda.

Dr. Troy Ainsworth, Historic Preservation Officer of the City, spoke to the necessity of preserving the school and how the EPISD had not replied to his inquiries regarding inspecting the school. He told the Commission, however, that he and his assistant were directed weeks ago not to actively support historic designations of buildings in the Segundo Barrio, since the issue was politically charged.

He stated that although there is an item on the agenda regarding the Segundo Barrio Neighborhood Revitalization Strategy plan developed by the Department of Community Development, which includes a goal to identify historically significant buildings, the City's historic preservation staff was not included in the preparation of that document.

He went on to say that although he was in a difficult position, he could still “assist” people in their efforts to preserve such buildings in Segundo Barrio through forthright efforts when working with City staff. But, he said, he could not be pro-active in such assistance.

He also felt, he said, that the public was free to express its concerns about the potential fate of both Alamo School and the Segundo Barrio to EPISD officials and City officials. The members of the Commission were obviously stunned. One member stated "oh yes, we hear you."

I asked permission to speak, and I reminded the Commissioners about the unnecessary razing of the Alamito Public Housing Projects, built in the 1930s, the removal of hundreds of longtime residents - the classic definition of gentrification - the classic old brick buildings replaced with modern architectural atrocities.

I reminded them of the unnecessary destruction of the old Aoy school, monument to its founder Olives Aoy, the great hearted Mormon who embraced the Mexican children, and who agreed to have his school named the "Mexican Preparatory School" so he could obtain funding from the racist school board back in the day. I offered the assistance of our group to the Commission's efforts to inspect the school.

It was not necessary. Led by an enthusiastic woman member, the Commission voted unanimously to begin the process of naming Alamo School an historic building. A stunning response both to the City and the EPISD. As we were leaving, my daughter collared - there is no other word - a member of the Commission, who after a long chat, told her not to be misled by Alvarado's "we can work together" attitude. He told her, and me, that the City would probably do all it could do to deny us the recogniton for El Segundo Barrio that we are seeking.

But, we holler out loud and clear, because we speak for our culture and the blood of our veterans, ¡¡Si se puede!!

That is, with your help. Please call, fax or e-mail the members of city government. If you are displeased with them, let them know. But above all, let them know that El Segundo deserves to be on a par with Ellis Island and Angel Island.  Their contact information appears below. And please copy viejolex1@gmail.com

Gracis mil, hermanos y hermanas - Jesus B. Ochoa

John Cook: mayor@elpasotexas.gov   Phone: (915)541-4145  Fax: (915)541-4501
Ann Morgan Lilly : district1@elpasotexas.gov   Phone: 915-541-4151  Fax: 915-541-4380
Susie Byrd : district2@elpasotexas.gov 
  Phone: 915-541-4416  Fax: 915-541-4348
Emma Acosta: district3@elpasotexas.gov   Phone: 915-541-4515  Fax: 915-541-4258
Carl L.Robinson: district4@elpasotexas.gov   Phone: 915-541-4140  Fax: 915-541-4213
Rachel Quintana: district5@elpasotexas.gov   Phone: 915-541-4701  Fax: 915-541-4360
Eddie Holguin Jr.: district6@elpasotexas.gov   Phone: 915-541-4182  Fax: 915-541-4262
Steve Ortega: district7@elpasotexas.gov   Phone: 915-541-4108  Fax: 915-541-4134
Robert O'Rourke: district8@elpasotexas.gov   Phone: 915-541-4123  Fax: 915-541-4300

 

 

May 1, 2011

I might add that:

 1.) While we Hispanics in the USA celebrate the " Cinco de Mayo"-1862, historically it does not tie in with our USA history, since by that time all of the American Southwest, once a proud land of Spain and then México , had already joined the USA Union. On the other hand the " 16 de septiembre- 1810"  is part of the history of the Spanish Southwest, given that the " Grito" proclaimed by Padre Miguel Hidalgo y Costilla in 1810, helped liberate thousands of Hispanics who made their home in the southwest at that time, with some of them residing in this land since the 16th. century ( this lays to rest the Hollywood version of the Westward Movement or How the West Was Won ). People already lived here then, so how was it won?

2.) General Ignacio Seguín Zaragoza was born a Tejano in what is now present day  Goliad, Texas, and later on his family moved to the interior of México where young Ignacio attended Military School there.
He was a proud descendant of the Seguín family, early settlers of San Antonio, Texas in early 18th. century.

Best, Lino García,Jr., Ph.D
Professor Emeritus

 

Lawsuit planned over Municipal Auditorium
Source: Latino Life
Elaine Ayala comments on Latino news, cultura y más. Posted on by eayala
San Antonio attorney Sharyll Teneyuca, niece of the legendary labor activist Emma Tenayuca, is spearheading a legal challenge against San Antonio and Bexar County for its demotion of the Municipal Auditorium and building of the $200 million Tobin Center for the Performing Arts, calling it “wasteful and wrong.”
She is especially critical of the governments’ ”lack of disclosure surrounding the plan, not to mention the idea of destroying an important part of our city’s history, character and landscape.” She charges officials of selling the Tobin Center project as a renovation rather than what it really is – a demolition. It’s ”actually a plan to raze the entire structure behind its entry and facade,” she says in an e-mail to friends, hoping to raise $20,000 for lawsuit costs.

“Even the words ‘Municipal Auditorium’ on the facade and the stately doors are slated for removal,” she writes. “It is not even a gutting of the interior that is planned: everything, including the beautiful dome ceiling and roof, the walls, stage, auditorium, every part of it behind the front, will be leveled and excavated in the current plan.”

The historic landmark is of special significance to Teneyuca’s family. It was there in 1939 that her aunt (who spelled her name differently) spoke on behalf of workers rights at a Communist Party meeting that turned into a riot.

Teneyuca has set up a Municipal Auditorium Legal Fund and is asking that donations be sent to her office at 111 Soledad, Suite 110, San Antonio, Texas  78205.  Read more about Emma Tenayuca here, here and here.

 

ERASING HISTORIC REALITY
PERSISTENCE OF THE BLACK LEGEND

 
 
 
 
 
 
 


HONORING HISPANIC LEADERSHIP

bject: Re: Ben De Leon WW II veteran - UMAVA Board Member - former VSO Director for OC

Dear Lou,

Sorry for the delay in responding to you. 

I only found out about Ben De Leon's passing from you. Ben was 91, and still drove himself to our monthly UMAVA Board and General meetings and our other civic/patriotic activities.

Apparently Ben's wishes were that members of the community be notified AFTER his burial. 

A humble soldier to the end, it seems he did not want to create a huge "inconvenience" for us. His smile, friendship and wise counsel will be greatly missed!

He continued to have a great positive impact for our veterans, after his WWII service, in his role of Director of Veterans Services Office for Orange County for about 35 years, from where he retired. Ben was also a long-time resident of Santa Ana.

You can visit Ben De Leon's Guest book to leave a comment for the family at:
http://www.legacy.com/guestbook/orangecounty/guestbook.aspx?n=ben-de-leon&pid=150588796&eid=sp_gbupdate

Most recently, he was honored in absentia (as he fell ill that weekend), by CA Senator Lou Correa, Chairman of Veteran Affairs; and Assemblymember Jose Solorio at the Annual Cesar Chavez celebration. And UMAVA is grateful for this recognition! We are also most proud of Ben for having earned a WWII battlefield commission, which is extremely rare.

Please continue to keep Ben and his family in your thoughts and prayers!

most respectfully,

Francisco J. Barragan
Commander, UMAVA
United Mexican-American Veterans Association
714.605.2544 cell

 

NATIONAL ISSUES

Southwest border apprehensions drop

Will Public Workers and Immigrants March Together on May Day
Proud Act introduced  by Congressman Baca

Apprehensions along the Southwest border overall dropped more than two-thirds from 2000 to 2010, from 1.6 million to 448,000, and almost every region has lonely posts where agents sit for hours staring at the barrier, watching the "fence rust" as some put it.

L.A. Times, April 21, 2011 Richard Marosi

 

ATLANTA, GA – SABEResPODER and Wells Fargo & Company (NYSE: WFC) have joined forces to provide financial education to the underbanked in 13 cities through July 1, 2011. The educational campaign includes the introduction to financial literacy and to banking products and services that will help the underbanked succeed financially, ranging from opening a bank account to remitting money overseas to family and friends. Campaign includes financial education guides, video and events, opt-in mobile text message tips and community events across the U.S. 

Source: The Latino Journal, soon to be called The Journal on Latino Americans

 

 

 

Valenzuela Brothers, born in Mexico to an American mother and Mexican father.  Brought up in the United States, both served in the Vietnam War.  

 

 

 

 

 
WILL PUBLIC WORKERS AND IMMIGRANTS MARCH TOGETHER ON MAY DAY?
By David Bacon  dbacon@igc.org


Working In These Times, 4/28/11

http://www.inthesetimes.com/working/entry/7246/will_public_workers_and_immigrants_march_together_on_may_day 

One sign carried in almost every May Day march of the last few years says it all: "We are Workers, not Criminals!" Often it was held in the calloused hands of men and women who looked as though they'd just come from work in a factory, cleaning an office building, or picking grapes.

The sign stated an obvious truth. Millions of people have come to the United States to work, not to break its laws. Some have come with visas, and others without them. But they are all contributors to the society they've found here.

This year, those marchers will be joined by the public workers we saw in the state capitol in Madison, whose message was the same: we all work, we all contribute to our communities and we all have the right to a job, a union and a decent life. Past May Day protests have responded to a wave of draconian proposals to criminalize immigration status, and work itself, for undocumented people. The defenders of these proposals have used a brutal logic: if people cannot legally work, they will leave.

But undocumented people are part of the communities they live in. They cannot simply go, nor should they. They seek the same goals of equality and opportunity that working people in the United States have historically fought to achieve. In addition, for most immigrants, there are no jobs to return to in the countries from which they've come. The North American Free Trade Agreement alone deepened poverty in Mexico so greatly that, since it took effect, 6 million people came to the United States to work because they had no alternative.

Instead of recognizing this reality, the U.S. government has attempted to make holding a job a criminal act. Thousands of workers have already been fired, with many more to come. We have seen workers sent to prison for inventing a Social Security number just to get a job. Yet they stole nothing and the money they've paid into Social Security funds now subsidizes every Social Security pension or disability payment.

Undocumented workers deserve legal status because of that labor-their inherent contribution to society. Past years' marches have supported legalization for the 12 million undocumented people in the United States. In addition, immigrants, unions and community groups have called for repealing the law making work a crime, ending guest worker programs, and guaranteeing human rights in communities along the U.S./Mexico border.

The truth is that undocumented workers and public workers in Wisconsin have a lot in common. In this year's May Day marches, they could all hold the same signs. With unemployment at almost 9%, all working families need the Federal government to set up jobs programs, like those Roosevelt pushed through Congress in the 1930s. If General Electric alone paid its fair share of taxes, and if the troops came home from Iraq and Afghanistan, we could put to work every person wanting a job. Our roads, schools, hospitals and communities would all benefit.

At the same time, immigrants and public workers need strong unions that can push wages up, and guarantee pensions for seniors and healthcare for the sick and disabled. A street cleaner whose job is outsourced, and an undocumented worker fired from a fast food restaurant both need protection for their right to work and support their families.

Instead, some states like Arizona, and now Georgia, have passed measures allowing police to stop any "foreign looking" person on the street, and question their immigration status. Arizona passed a law requiring employers to fire workers whose names are flagged by Social Security. In Mississippi an undocumented worker accused of holding a job can get jail time of 1-5 years, and fines of up to $10,000.

The states and politicians that go after immigrants are the same ones calling for firing public workers and eliminating their union rights. Now a teacher educating our children has no more secure future in her job than an immigrant cleaning an office building at night. The difference between their problems is just one of degree.

But going after workers has produced a huge popular response. We saw it in Madison in the capitol building. We saw it in the May Day marches when millions of immigrants walked peacefully through the streets. Working people are not asleep. Helped by networks like May Day United, they remember that this holiday itself was born in the fight for the 8-hour day in Chicago more than a century ago.

In those tumultuous events, immigrants and the native born saw they needed the same thing, and reached out to each other. This May Day, will we see them walking together in the streets again?

For information about where May Day marches are scheduled to take place this Sunday, visit the May Day United website:

http://maydayunited.org/actions/list-of-events/

In California, visit the California Labor Federation site:

http://www.calaborfed.org/index.php/site/event/979/
 
Proud Act 

introduced  by Congressman Baca
On January 11, 2011, Congressman Baca introduced HR 218, legislation that promises to stem Latino dropout rates and Latino gang violence, while achieving immigration reform in the same simple strategy. Both Latino dropout rates and gang violence have vexed Latino families for decades. Baca, a UCLA trained social worker turned politician, proposes using immigration reform as a societal tool for positive change. Employing the logic of Occam's razor, Baca's HR 218 opens a path for citizenship to immigrant youth who finish high school and stay out of trouble for six years, attend the sixth to the twelfth grade in the United States, apply for residency between the ages of 18 and twenty five, and have "completed a curriculum that reflects knowledge of United States history, government and civics." The criteria seem simple enough, but implanted within each criterion are partial cures for severe maladies plaguing the Hispanic community.

Comparing the Proud Act to the more famous Dream Act, Congressman Baca explained that "college isn't for everybody. The Proud Act extends hope to those students who become good working people like beauticians, care givers, waitresses, day care givers, mechanics, drivers, plumbers, electricians, who graduate from high school and stay out of trouble. They deserve an opportunity."

Rep. Joe Baca has served in Congress since winning his election in 1999. He represents the 43rd District of California, which consists of the cities of San Bernardino, Colton, Fontana, Rialto, and Ontario. Because his Congressional District is over populated, Congressman Baca's District is not likely to change with decennial redistricting.

Sitting across the breakfast table from Congressman Baca, the Superintendent of Rialto Schools, Dr. Harold L. Cebrun Jr., and his Deputy Superintendent, Dr. James Wallace, observed that the Proud Act would be a powerful tool to transform the schools by encouraging good behavior and good performance in school. The Proud Act may eventually prove to be a tool of social change that extends far beyond immigration and deep into education.

Source: The Latino Journal, soon to be called The Journal on Latino Americans
 

Daily Newspapers Are Becoming Irrelevant to Young Generation of Latinos

by Julio Moran

Hispanic Link Weekly Report April 28, 2011
Vol. 29, No. 8

For the third consecutive year, the number
of journalists of color in U.S. newsrooms
declined, this time by nearly half a
percentage point, to 12.79%.
While the number of all professional
journalists increased by about 100 to
41,600 in 2010, the number of journalists
of color dropped by 200 to 5,300. Simple
math indicates a net increase of 300 white
journalists.
Those numbers are estimates because
only about 60% of all U.S. print and online
newspapers responded to the annual
survey by the American Society of News
Editors (ASNE). Still, of the newspapers
that did, nearly a third, 441, reported they
had no journalists of color on their full-time
staffs.
Meanwhile, the 2010 Census reported that
people of color now comprise 35% of the
population and by 2042 are expected to make
up more than half. It estimates that as early
as 2020, they will comprise more than half
of this country’s children.
In 1978 ASNE set a goal of having journalists
of color working for the country’s daily
newspapers equal their percentage in the
U.S. population by 2000. By 1998, near stagnant
at 11.5%, it was barely a third of the way
there, so it shifted its target date forward a
quarter of a century to 2025.
The industry has given itself nearly a half century
to reach a moving parity target  Not even keeping pace with population growth,
it is further distancing itself from this growing
young population by failing to respond to
its interests or needs.
The problem is worse in California. At 22.3
million, 14 million of them Latino, it has the
nation’s largest population of people of color,
60% of the state’s 37.2 million residents.
Yet in the newsrooms of its largest daily
papers, Latinos are nearly invisible, particularly
as top editors. At the San Diego Union-
Tribune, Orange County Register, Los Angeles
Times, San Jose Mercury News, San
Francisco Chronicle and Sacramento Bee,
their newsroom presense ranges from
6.8% (Los Angeles Times) to 14.2% (Orange
County Register), according to ASNE.
The Chronicle and the Union-Tribune
declined to participate in the survey, but are
believed to fall within that range.
The real dearth is in top editors. Of these
papers, only one Latino name is on the
masthead: John Díaz, Chronicle editorial
page editor. (Although Tom Negrete is managing
editor for production at the Sacramento
Bee, his name is not on the masthead.)
Real diversity has to start at the top. Latinos
not only have to be in the decision-making
process on stories, but have a say in hiring.
The most diverse newsrooms nationally are
nearly 140 million by 2050. Its share of the
nation’s people is projected to double, from
16% to about 32%. That means nearly one
of every three U.S. residents will be Latino.
Latino numbers increased by 15.2 million,
or 43%, between 2000 and 2010, accounting
for more than half of the 27.3 million
total population gain. Latinos are part of
this country’s landscape, like it or not.
The biggest threat to the demise of newspapers
is not just the Internet. Newspapers
are becoming irrelevant to a young and growing
population of people of color who don’t
see their reflections in them.
I hope it doesn’t take Internet websites a
half-century to understand the importance
and value of diversity.
(Julio Morán, executive director of CCNMA:
Latino Journalists of California, teaches journalism
at the University of Southern
California’s Annenberg School for Communication
& Journalism. He’s a former reporter
for the Los Angeles Times and a member of
three teams that won the Pulitzer Prize, including
the Public Service Award for a series
on Latinos in Southern California in 1984.)

Charlie Erickson
Source: Hispanic Link
1420 N St. NW
Washington, DC 20005
(202) 234-0280

 
Hispanic and women farmers closer to resolving discrimination claims
Tue, 2011-04-26 16:14 
As part of continued efforts to close the chapter on allegations of past discrimination at USDA, Under Secretary for Marketing and Regulatory Programs Ed Avalos held an outreach meeting in Phoenix today with farmers and ranchers to talk about the process that has been put in place to resolve the claims of Hispanic and women farmers and ranchers who assert that they were discriminated against when seeking USDA farm loans.

As part of continued efforts to close the chapter on allegations of past discrimination at USDA, Under Secretary for Marketing and Regulatory Programs Ed Avalos held an outreach meeting in Phoenix today with farmers and ranchers to talk about the process that has been put in place to resolve the claims of Hispanic and women farmers and ranchers who assert that they were discriminated against when seeking USDA farm loans.

"The Obama administration is committed to resolving all claims of past discrimination at USDA, so we can close this sad chapter in the department's history," said Avalos. "We want to make sure that any Hispanic or women farmer or rancher who alleges discrimination is aware of this option to come forward, to have his or her claims heard and to participate in a process to receive compensation."

The program USDA announced earlier this year with the Department of Justice provides up to $50,000 for each Hispanic or woman farmer who can show that USDA denied them a loan or loan servicing for discriminatory reasons for certain time periods between 1981 and 2000. This claims process offers a streamlined alternative to litigation and provides at least $1.33 billion in compensation, plus up to $160 million in farm debt relief to eligible Hispanic and women farmers and ranchers. Hispanic or women farmers who provide additional proof and meet other requirements can receive a $50,000 reward. Successful claimants are also eligible for funds to pay the taxes on their awards and for forgiveness of certain existing USDA loans. There are no filing fees or other costs to claimants to participate in the program. Participation is voluntary, and individuals who decide not to participate may choose to file a complaint in court. However, USDA cannot provide legal advice to potential claimants, and persons seeking legal advice may contact a lawyer or other legal services provider.

Today’s event is part of a series of outreach meetings that are being held across the country to let Hispanic and women farmers or ranchers know about this process. Potential claimants who were unable to attend today’s event, can register to receive a claims package by calling the Farmer and Rancher Call Center at 1-888-508-4429 or visiting www.farmerclaims.gov.

Under the leadership of Secretary Vilsack, USDA is addressing civil rights complaints that go back decades and through these outreach meetings, we are taking steps towards achieving that goal. USDA is committed to resolving allegations of past discrimination and ushering in "a new era of civil rights" for the Department. In February 2010, the Secretary announced the Pigford II settlement with African American farmers, and in October 2010, he announced the Keepseagle settlement with Native American farmers.

Audio and video public service announcements in English and Spanish from Secretary Vilsack and downloadable print and web banner ads on the Hispanic and women farmer claims process are available at: http://www.usda.gov/PSAs_Print_and_WebBanner_Ads.xml.

Source URL: http://westernfarmpress.com/government/hispanic-and-women-farmers-closer-resolving-discrimination-claims

 

YouTube (see link below)
 
Early (1970-071) UFW Marches in Salinas, Watsonville & Sacramento (BY ALEJO FAMILY). NEVER SEEN
 
 
 
Uploaded by laalejo on Mar 28, 2011
 
 
 
This video shows footage of the early United Farm Worker (UFW) marches, then UFWOC, in Salinas, Watsonville & Sacramento (State Capitol). This footage was taken by my grandfather & the Alejo Family of Watsonville, California. Old reels had no sound and music was added in the background. Some footage of the Alejo Family returning from some of the marches.
 
1. March from Castroville to Salinas on Sunday, August 2, 1970
2. March on Main Street in Watsonville on June 13, 1971 (rally at Watsonville High School field).
3. Rally in Sacramento at the State Capitol - Support AB 964 (1971).
 
(c) Luis Alejo. All Rights Reserved.
 
Category:
 
People & Blogs
 
Tags:
 
UFW
March
Salinas
Watsonville
Sacramento
Alejo
Cesar Chavez
 
This youtube video on Cesar Chávez documents one of Chávez’ marches in support of farm workers’ rights.  This was forwarded to me by my son, Rudy Jr. and his friend, Juan Carlos Sánchez, both Dallas lawyers.  At the young age of 5, Juan Carlos, along with his father, joined in one of the early California protest rallies.
 
 

 

 

BEYOND BORDERS
Photographs by David Bacon

Addison Street Windows Gallery
2018 Addison Street (between Shattuck Av./ Milvia St.) Berkeley, CA
April 22 thru May 31, 2011

street encuentro / meet the artist --
Thursday, May 12, 6-8 PM, at the Windows




Addison Street Windows Gallery presents documentary photographs by
David Bacon about indigenous migration to the United States from
Mexico.  Photographer and journalist David Bacon documents an
important aspect of the reality of the migrant experience -- the
creation of "transnational communities".

This candid and forthright documentation functions as a reality
check, showing the human face of people and communities often
stereotyped by hysteria and political controversy over immigration.
Indigenous communities are often simply invisible, especially to city
dwellers, although today anyone eating a lemon or strawberry is
likely consuming the product of the labor of indigenous farm workers.

These photographs take us inside these communities and illuminate the
ties that bind people together, the influence of their working
conditions on migrants and their families, their health and their
collective and personal struggles for better lives. Images in the
project also show the social movements in Mexico that challenge the
poverty and community displacement that make migration a question of
basic human survival.

Beyond Borders is part of a larger project, Living Under the Trees,
in which Bacon, over the last decade, has documented communities of
indigenous migrants from Mexico, now living in rural California towns
and working in the fields.  The project contains thousands of images,
many of which have been exhibited nationally.  Beyond Borders
contains 29 large digital color prints from this collection.

This exhibit is in the Addison Street Windows Gallery, located on
Addison Street between Milvia Street and Shattuck Avenue in
Berkeley's downtown Arts District.  It can be viewed 24 hours a day
from the sidewalk.  The exhibit is free and wheelchair accessible.

For more information, contact:
David Bacon/ photographer       dbacon@igc.org              
Mary Ann Merker/ Civic Arts Coordinator MMerker@ci.berkeley.ca.us
Greg Morozumi/ curator          gmorozumi@yahoo.com

Sponsored by the Civic Arts Program of the City of Berkeley in
cooperation with the Civic Arts Commission.  Living Under the Trees
is a cooperative project with California Rural Legal Assistance and
the Frente Indigena de Organizaciones Binacionales.


For more articles and images, see  http://dbacon.igc.org

See also Illegal People -- How Globalization Creates Migration and Criminalizes Immigrants  (Beacon Press, 2008)
Recipient: C.L.R. James Award, best book of 2007-2008 http://www.beacon.org/productdetails.cfm?PC=2002 

See also the photodocumentary on indigenous migration to the US Communities Without Borders (Cornell University/ILR Press, 2006)  http://www.cornellpress.cornell.edu/cup_detail.taf?ti_id=4575 

See also The Children of NAFTA, Labor Wars on the U.S./Mexico Border (University of California, 2004)
http://www.ucpress.edu/books/pages/9989.html .

David Bacon, Photographs and Stories
http://dbacon.igc.org

Sent David Bacon dbacon@IGC.ORG


Roberto Vazquez                         <admin@lared-latina.com>

 

Ghost Town

Just a few miles across the Rio Grande, the residents of Ciudad Mier lived in terror, forgotten by their government and at the mercy of drug cartels. Could anyone survive this nightmare?

By Cecilia Ballí

Source: Texas Monthly, 
February 2011

 

YEAR OF FEAR: After last February, when a war broke out between two rival cartels, Ciudad Mier descended into chao

 

The Bad Ones came to town around eight o’clock on a cold February evening, and no one was prepared. When the gunfire and the explosions began, panic coursed through the narrow streets and spilled into the small cement and cinder-block homes where families were warming their dinners. Children cried, doors and windows slammed shut, people dropped to the ground. They closed their eyes and felt their hearts race. Outside they could hear the ceaseless spitting of AK-47’s and .50-caliber sniper rifles, the thunder of blasting grenades. Just three miles south of the Rio Grande, the Mexican town of Ciudad Mier would never be the same.

It’s not like the Bad Ones—this is what the Mierenses would come to call them—hadn’t been there already. It’s not like they hadn’t been running their operations out of Mier and the surrounding towns, carrying their loads of cocaine and marijuana through the surrounding brushland and up to the lip of the river, where they placed them on boats or rafts or inner tubes and floated them across into Texas. Even if no one spoke of them by name, they were already deeply woven into the social fabric. But on this day, they came like an invading army. The following morning, on February 23, the onslaught resumed before the sun had even risen. Forty SUVs swarmed the local police station. Armed to the teeth, dozens of men descended and forced their way in, taking every one of the officers, confiscating files, radios, and weapons. Then they scattered about town, setting houses on fire. Word spread that they were kidnapping dozens of people, perhaps entire families. It took more than three hours for the military to respond, and when soldiers finally confronted the men, bodies fell on both sides.

As people would come to tell it, that was the day, one year ago this month, “when the war began.” Thirty-five days before, 63 miles away, one man had killed another in the border city of Reynosa, and now it was raining fire. The murder was the culmination of more than a year of tension between the Gulf cartel and Los Zetas. Although the Zetas, originally a group of deserters from the Mexican army’s special forces, had begun as the enforcement arm of the Gulf, they gradually gained clout after 2003, when the Gulf’s leader, Osiel Cárdenas Guillén, was arrested. By 2008, they were an organization in their own right, operating alongside the Gulf in an alliance known as the Company. While both groups held ground in the larger cities, the area around Mier became more tightly controlled by the Zetas. Then the tension exploded. The man who had been killed in Reynosa was a plaza boss for the Zetas, managing the flow of drugs through the city. The Zetas demanded the killer, but the Gulf refused. That is how the war began.

After the explosions subsided, Mayor José Iván Mancillas Hinojosa phoned the governor of Tamaulipas and begged for help. But the reinforcements would take nine months to arrive. The state had been embroiled in conflict ever since President Felipe Calderón, who had declared war on the cartels immediately following his inauguration, in 2006, had unleashed the marines on the Gulf and the Zetas. But now it became a three-way battle that would bring Tamaulipas to its knees. The same days that Mier was attacked by the Gulf last February, the cities of Reynosa and Nuevo Laredo and the towns of Valle Hermoso, Díaz Ordaz, Camargo, and Miguel Alemán all experienced terrifying gun battles. Over the next months, decapitated and dismembered bodies appeared hanging from trees and utility poles. The severed head of a state police commander was delivered to a military post. Banners were strung in which the Gulf cartel exhorted the government to step aside and allow them to wipe out the Zetas, since “poison can only be combated with poison.”

For the average resident in Mier whose life was not directly touched by the drug trade, the Zetas and the Gulf cartel were one and the same: Los Malos, “the Bad Ones.” But now Mier became a battleground between the two. Throughout that spring, summer, and fall, the townspeople would have to withstand more gunfights, each lasting six, seven, eight hours at a time. The police station was bombed. The buildings became so severely scarred by repeated rounds from AK-47’s and heavy-caliber rifles that they began to look like sieves. Then, on November 5, in Matamoros, marines tracked down one of the Gulf’s top leaders, Ezequiel Cárdenas Guillén, a.k.a. Tony Tormenta, and killed him. The Zetas saw an opportunity to regain the upper hand in Mier. The same day that Cárdenas fell, word spread that the Bad Ones were out in the streets, shouting for all Mierenses to leave town or be killed. Of the families who remained, hundreds panicked and fled, leaving behind only those who were too frail to move.

Those who had visas crossed into Texas. Others crowded in with friends in nearby Miguel Alemán, where the mayor set up a temporary shelter in the Lions Club for some five hundred people who had no place to go. Relief aid trickled in. Then the journalists came, Mexican and American, and wrote stories that described the shelter as the first for drug war “refugees” in Mexico. On November 20 the Wall Street Journal suggested that Tamaulipas was a failed state.

This was a public relations disaster for the federal government, which was still reveling in the killing of Cárdenas. Its strategy of targeting cartel leaders had once again unleashed a wave of violence, and it had no plan for containing the resulting unrest in Mier and across Tamaulipas. So four days later, officials announced a new mission, dubbed Coordinated Operation Northeast, which would finally send additional troops and federal police to the state (and to neighboring Nuevo León, where the Gulf and Zetas were also fighting). It had taken them three weeks to respond to the mass exodus of Mier, a town of 6,500 citizens. But just five days after the reinforcements arrived, a spokesman for Calderón declared that crime in Tamaulipas was down by almost half. Then came the order to shut down the shelter, since, according to the government, it was safe for the Mierenses to go home.

Although Mier is a few miles from the Rio Grande, it has no “twin city” on the Texas side and no international bridge. To get there, you cross upriver at Falcon Dam or downriver at the Roma toll bridge and proceed along Mexican Federal Highway 2, which parallels the border. The drive takes less than fifteen minutes from the crossings, but it can quickly feel desolate. They call this region La Ribereña, “land of the river,” a long, narrow strip of territory bound by the highway and the Rio Grande and running from Nuevo Laredo down to Matamoros and the Gulf of Mexico. The 150-mile stretch between Nuevo Laredo and Reynosa is more affectionately known as La Frontera Chica, “the small frontier.” The four towns along it—Guerrero, Mier, Miguel Alemán, and Camargo—are small in population but rich in history. Along with Nuevo Laredo and Reynosa, they form the cradle of the borderlands: More than 250 years ago, when the river was not yet an international boundary, Spanish colonizers founded three of the towns (Miguel Alemán came later), and the newly landed families dispersed north and south. Today all the longtime Mexican American families of South Texas can trace their roots to one of these settlements. Yet the vastness of the area, its proximity to the international line, and the rugged and desolate terrain make it a prime spot for drug smuggling. Most of the drugs that enter South Texas come through here; once on American soil, they get transported up to Laredo or down to McAllen, then stuffed into hidden compartments in cars and trucks or mingled with legitimate goods in tractor-trailers and rolled out north to an insatiable market.

In early December, a day after the shelter had been shuttered and the families had supposedly returned to Mier, I visited the town with a friend whose ancestors were from there. I had already looked at photos of the scorched buildings, the pockmarked walls, the charred hulks of trucks, the shattered windows everywhere. But seeing the entire landscape of devastation in person left me speechless. I had reported from Nuevo Laredo in 2005 and Ciudad Juárez in 2009, when each border city was considered the most unstable in Mexico due to drug violence. Yet Mier was the first place I’d seen that embodied the true meaning of “war.” As we drove into town, dozens of soldiers stood guard at a checkpoint, some of them hiding behind piles of sandbags with mounted rifles. No signs of normal life remained, even on a sunny Saturday at noon: On the surface, Mier appeared all but empty. Occasionally a car or pickup truck rattled down the desolate streets, breaking the silence. Up ahead of us, two soldiers waded through knee-high weeds that had sprouted in a lot where only the blackened skeleton of a building remained.

Turning down a side street, I glimpsed a flash of life. Two older women were hunched over, vigorously sweeping the ground outside their house, which stood between buildings that had been ravaged by fire. I rolled down my window and asked for directions to the main plaza and whether it was safe to drive there. “I can’t assure you of anything right now,” one of them replied. I told her that we were looking for a friend of a friend who lived there; the woman recognized the name, but she informed us that the person had left town months before. I said that we were journalists and asked if she might let us inside her home to chat. She seemed to frown, so I started to explain that I didn’t want to be seen with my notebook, but a military convoy rolled by just then and slowed to a crawl, the soldiers eyeing us suspiciously. The woman motioned for us to park and follow her inside.

She was in her fifties and had a solemn, self-restrained presence. I’ll call her Romelia. She quickly offered me a chair and a glass of water. The other woman turned out to be her older sister, Lupita. Lupita’s daughter, Marta, also joined us, and then Lupita’s husband, Lorenzo, and their son. The five adults sat or stood around the kitchen and studied us quietly. The room was small and immaculate, its brown floor tiles shining. On the white plastic dining table, a corner altar remembered a niece and nephew who had died too soon.

“We don’t have anything to say,” Romelia began, evidently fearful and distrusting. “The facts speak for themselves.” Lupita agreed. She was dressed in brown, knitted short pants, and her gray hair was pulled back in a tiny ponytail. “Words aren’t necessary,” she said, in a deep, commanding voice that belied her wiry frame. “You’ve seen the images. The houses burned, the streets emptied out, the people leaving? Whatever we have to say is irrelevant.”

Despite their initial hesitance to talk, a story gradually unfolded. This particular family’s misfortunes had begun when five SUVs pulled up outside their home and the Bad Ones started to torch the house next door. The family panicked, but the criminals stayed outside, leaving them no escape route. Their only alternative was to hide and pray. They crammed Lorenzo, the oldest family member, into a small closet. They could hear the laughter of the men outside as the building was engulfed in flames. Why had the house been targeted? The second floor was being expanded and the garage sported an elaborate wrought-iron gate—maybe its owners were involved in the trade and had ended up on the wrong side of the war. If so, Romelia’s family didn’t care, and they certainly didn’t ask. That was a commandment in border towns like Mier.

Hiding soon became their way of life. Whenever shooting would erupt, everyone hit the floor. The gunfire sometimes lasted for hours. The local police were gone and the state police had pulled out—the city was defenseless. Although soldiers from a nearby regiment occasionally patrolled the streets, the criminals would return as soon as they left. And so Romelia, Lupita, Lorenzo, and their families began to live with the rituals of war. They locked themselves in by six every evening, having gathered enough water to last through the night, because they knew the city’s water pump was too dangerous for work crews to get to after dark. The violence always felt as if it were inching closer. “Even the dogs don’t bark anymore when they hear the shots,” Romelia said. “The animals hide.”

More than 100 people, perhaps as many as 140, had disappeared. (One story told of a young woman who had been dating a trafficker; when the Bad Ones came to get her, her parents clung to her in desperation and all three were whisked away.) Both roads that led out of town—Highway 2, along the border, and Highway 54, heading to the industrial and commercial capital of Monterrey—were impassable: The criminals hijacked cars, sacked tractor-trailers, and ambushed one another. The local economy was dead. Americans had always come in the fall and winter to hunt doves and white-tailed deer, but this year they had stayed home. Many of the ranches, the region’s largest industry, had been appropriated by the cartels. (Statewide some five hundred ranches had ceased to operate.) Cows were left to die; some of the ranchers who had risked visiting their properties had never made it back home. Pemex, the government-owned petroleum company that had reliably propped up the local economy with its natural gas exploration, had pulled out all of its workers after some were kidnapped. And dozens of businesses were shuttered: restaurants, hotels, money exchanges, grocery stores, travel agencies, pharmacies, building supply stores, phone companies, gas stations, health clinics, auto repair shops—all of them had closed, having been ransacked, burned, or damaged from gunfire. On the day I visited, only two small grocery stores and a boot shop remained in business.

Families watched their income dissolve. Marta had earned a living making cakes and tamales for family banquets, but who was having parties anymore? Her husband had worked as a welder, but who could afford security bars these days? Jobless, she had sold her car so she’d have enough money to move temporarily to Matamoros, where she hoped to find employment. After she’d spent six weeks there, however, her father-in-law went missing when he visited a ranch to sell some cows. Marta had returned to Mier to be near her mother-in-law, who was slowly losing the will to live. “We’ve been unemployed for nine months,” she told me, exasperated. She had hazel eyes and fair skin and was dressed in aqua-blue sweatpants—the same sweatpants she wore every day, she told me. When I asked what the family was living off of, her mother chimed in, “From the food provided by the DIF [a federal assistance program] and our relatives in the United States.”

Lupita had spent thirteen days in the shelter in Miguel Alemán, but she had felt depression taking hold, and a doctor had diagnosed her with nervous colitis. So she had gone back home to Mier. The family didn’t have the wherewithal to leave for another Mexican city, and crossing the border to join their relatives in Texas would have required renewing their border-crossing visas, which would mean proving their financial solvency to the U.S. consulate and coughing up almost $200. It might as well have been $2 million. “They changed our life,” Marta said, her eyes growing wet. “They changed our whole life.”

Two days later, safety would return, if only temporarily, when the streets of Mier were flooded with one thousand federal police and army and navy troops. They did not come to stay but to protect the governor of Tamaulipas, Eugenio Hernández Flores, and the Mexican minister of the interior, Francisco Blake Mora, who were visiting to determine what kinds of interventions were needed. Although the population was down to about one thousand, more than a hundred families lined the cobblestone streets near the main plaza, which is graced on the south by the Church of the Most Pure Conception, a gorgeous structure built in 1755, with a handsome carved sandstone facade. The church had been one of the main reasons that, in 2007, the Mexican tourism department had named Mier a pueblo mágico, a “magical town,” because of its rich history and culture. These days the joke was that the town was magical because of how easily people disappeared.

After a six-hour wait, the townspeople finally spotted a helicopter preparing to land. The distinguished visitors boarded an armored SUV and took a short tour of the wreckage before arriving at the main plaza. Handsome, blue-eyed, smiling widely, and dressed smartly in a white shirt and black designer jacket, the governor acknowledged the crowd. Behind him, in a white windbreaker, the minister appeared somber, more reserved. The townspeople contemplated the men respectfully for a brief moment. Then, one by one, the voices that had been silent since February began to rise from the crowd.

“Every family has a relative that’s disappeared. Why did it take you nine months to get here?” “My son was killed and my husband is disappeared!” “We want military vigilance!” “We want the soldiers to stay, but we want them to defend us, not to hide in their barracks like they do every time the shooting starts!” “There’s no security, but we also want work. There are no jobs!”

One woman’s voice grew so hoarse from screaming that it was hard to make out what she was saying: “ . . . living in terror during the night! . . . We haven’t had water!” The governor seemed unmoved by her cries; he glanced at someone else and smirked. Minutes later, an elderly woman in a pink shawl politely attempted to get his attention. “My grandson,” she told him in a small voice. “His pharmacy is closed. He doesn’t have any work.” The governor scanned the crowd distractedly and said, “Yes, I can imagine.”

A local online news columnist would later describe the promises made that afternoon with a penetrating world-weariness: “Security as long as necessary, credits for business owners, temporary jobs, ranching subsidies, thorough investigation of disappearances, rule of law, the full weight of authority, cooperation among the three levels of government, frontal attack on organized crime, blah, blah, blah.”

Romelia and her family wanted these things too, and they hoped the government would deliver this time. On the day I visited Mier, as we sat shuttered in their small home, I had turned to Lupita and asked how long she and Lorenzo had been married. Fifty years, she had replied proudly. They had celebrated their anniversary on September 15, the same night that Mexico had marked two hundred years of independence. She recounted how she and Lorenzo had met in singing contests when they were young, how they had fallen for each other’s voices. Then she offered to sing us the tune her husband had performed the day he had won her heart.

She grabbed a green plastic chair and pulled it up close to her old man, who was resting his hand on a cane. He grinned broadly as she began the melody, then immediately jumped in with a harmony, his raspy voice melding perfectly with hers, as if they had never stopped singing. It was a classic by José Alfredo Jiménez. As they sang, their voices filled the room and spilled out onto the quiet street, and their grandchildren, who had been playing outside, gathered around the screen door to listen.

What a beautiful love
What a beautiful sky
What a beautiful moon
What a beautiful sun.

What a beautiful love
I hold it dearly
Because it feels
Everything that I feel.

Copyright © 1973-2011 Emmis Publishing LP dba Texas Monthly. All rights reserved.

 http://www.texasmonthly.com/2011-02-01/letterfromtamaulipas.php#

 


ACTION ITEM


 
   

 

 

 

Johnny Hernandez named McCormick spokesman

 

 

 

Johnny Hernandez, chef and owner of La Gloria Ice House restaurant on the San Antonio River, is about to embark on a six-city Southwestern tour as a spokesman for McCormick, a company that has been making spices since 1889. In an announcement that came from both McCormick and on Hernandez’s Facebook page, the celebrated chef is set to make 28 stops over two months on McCormick’s “Asando Sabroso” tour promoting the use of its products in the preparation of Latin-inspired dishes.

The company’s press materials say the campaign is following national Latino food trends 
and, no doubt, a growing Latino consumer base. Hernandez’s tour comes just in time for summer grilling and what it says is increased demand for the layering of flavors and combining various chiles with grilled meats, vegetables and even fruits.

Hernandez kicks off the tour in San Antonio on Cinco de Mayo with an appearance from 4-7 p.m. at the H-E-B store on Zarzarmora. That evening, he’ll also appear at an invitation-only event. He will be aboard a ”tripped out” food truck, serving ”special recipe tacos developed by McCormick kitchens and inspired by the most popular Latino flavor trends.”

The event will help “support the next generation of Latino cooking stars. The tacos will be served for a $1 donation that will be matched by McCormick to provide more opportunities for Latinos wanting to pursue a career in the culinary field,” a press release says.

What are some of the recipes the company is promoting? Yucatan Adobo Pork with red bell pepper and orange salad and Ancho Adobo Bistec Tacos with roasted corn and tomatillo salsa.

Hernandez, who co-founded True Flavors Culinary Planners, is a rising star in the culinary world. In addition to running his instantaneously popular La Gloria, which specializes in Mexican street foods, Hernandez was named caterer of the year by the National Association of Catering Executives and a celebrated chef by the National Pork Board. The Culinary Institute of America graduate was awarded the San Pasqual Award of Culinary Excellence by the New World Wine and Food Festival and superior chef by the National Taste of Elegance.

Here’s a link to a story in the Express-News about him. http://blog.mysanantonio.com/latinlife/2011/04/johnny-hernandez-named-mccormick-spokesman

 

 

 

 

TYSON FOODS ELIMINATES LABOR DAY IN FAVOR OF MUSLIM HOLIDAY

Tyson Food in Shelbyville , Tennessee has eliminated Labor Day as a paid
holiday in favor of the last day of Ramadan because they have 700 Muslim
employees.

 

 

 

 


National Hispanic Business Women Association,  2011 Women of the Year Honorees –May 19, 2011
2024 N. Broadway, Suite 100, Santa Ana, CA 92706-714-836-4042

Small Business
Angelica Navarro-Sigala, Esq.
Mrs. Angelica N. Sigala, Esq. is a native of Orange County and is an attorney at the Law Offices of John R. Alcorn. NHBWA is pleased to recognize her dedication to helping people solve U.S. immigration problems by honoring her with the Small Business Award. She entered into the challenging field of immigration law in the U.S. despite all of the political movements and most recently all of the anti-immigration initiatives. In her years of service, she has made it a point to reach out to her local community and has allowed her local community to get to know her. She joined the Law Offices of John R. Alcorn in March of 2001 as a Paralegal. While working as a Paralegal, Mrs. Sigala attended Whittier Law School in the evenings and graduated with a Juris Doctor degree in May of 2006.

Community Service
Sandra Hutchens, Orange County Sheriff
The National Hispanic Business Women Association (NHBWA) is proud to honor Sheriff Sandra Hutchens as the recipient of the Community Service Award. In her time as Sheriff of Orange County, Sheriff Hutchens has made numerous changes to the department with the goal of restoring honor to the department. New leadership staff has been added and policies have been revised all with a commitment to the department’s core values: “Integrity without compromise; Service above self; Professionalism in the performance of duty; Vigilance in safeguarding our community.”
May 2011
Volume 4–Issue 5
2024 N. Broadway, Suite 100, Santa Ana, CA 92706-714-836-4042
Join Us!

Education
Milly Lugo, Santa Ana Public Library
Ms. Milly Lugo is a public reference librarian and instructor at the Santa Ana Public Library (SAPL). NHBWA will recognize her more than 24 years of experience in both the private sector and the SAPL as the recipient of the Education Award.
At the Santa Ana Public Library, Ms. Lugo provides reference assistance to English-and Spanish-speaking library users. As part of the city-side English language learning campaign she has written and received a grant from the California State Library under the Library Services and Technology Act (LSTA) which provided state of the industry workforce English language learning kits for the community.

 



EDUCATION

El Tintero: CCHS Newsletter, Vol 2, No 5 April 2011


Source of visual. . . May Issue of Heritage Makers, 

   

                            Sent by Eddie U Garcia  fs1830garcia@yahoo.com 

 

 

NEW REPORT SHOWS HISPANIC SUCCESS IN EDUCATION 
KEY TO AMERICA’S FUTURE;

LARGEST U.S. MINORITY GROUP HAS LOWEST EDUCATION ATTAINMENT LEVELS

Senior Administration Officials, Community Leaders and Educators Meet at Miami-Dade College to Discuss New Report and Improving Education Excellence for the Hispanic Community and All Americans

On April 27, the White House Initiative for Educational Excellence for Hispanics released a new report at a community conversation at Miami-Dade College entitled, "Winning the Future: Improving Latino Education." The report highlights how the success of Hispanic students is key to our nation's future.  Click here to view the blog post on the report and here for an electronic version of the report. 

 

 

MIAMI – Hispanic success in education and in the labor market is of immediate and longterm importance to America’s economy, according to a new report released today by the White House Initiative on Educational Excellence for Hispanics and the U.S. Department of Education. The report shows that Hispanics have the lowest education attainment level overall of any group in the U.S.

 

Hispanics are by far the largest minority group in today’s American public education system, numbering more than 12.4 million in the country’s elementary, middle and high schools. Nearly 22 percent, or slightly more than 1 in 5, of all preK-12 students enrolled in America’s public schools is Hispanic, but they face persistent obstacles to educational attainment. Less than half are enrolled in any early learning program. Only about half earn their high school diploma on time; those who do complete high school are only half as likely as their peers to be prepared for college and only 4 percent have completed graduate or professional degree programs. 

 

Senior Obama Administration officials met with dozens of educators and community leaders at Miami Dade College today to release the report and to outline strategies to meet President Obama’s goal for the nation to have the best-educated workforce in the world by 2020.

 

White House Initiative on Educational Excellence for Hispanics director Juan Sepúlveda said Latino education attainment is important in the global contest for jobs and industries.

 

“Hispanic students have graduated at lower rates than the rest of the population for years, making America’s progress impossible if they continue to lag behind,” said Sepúlveda. “Strengthening and improving educational excellence in this community isn’t just a Hispanic problem. It’s a challenge to the entire country.”

 

The nation’s Hispanic population increased by 15.2 million in the last decade, accounting for more than half of the nation’s total population growth. The report shows that Hispanics will drive the growth of the labor force over the next several decades, accounting for 60 percent of the nation’s growth between 2005 and 2050.

 

Sent by Juan Ramos  jramos.swkr@verizon.net 

 

 

 

 


CULTURE

 

Viewers Ethnicity Impacts On Their ‘Addiction’ to TV, By Melissa Macaya
Hispanic Link, April 28, 2011

Hispanics watched television 4 hours and 35 minutes daily, under the white viewers average of 5 hours, 2 minutes and that of U.S. viewers overall, 5 hours,11 minutes. African Americans (7.12) watched four hours more a day than did Asian Americans (3.14).

Report online at: is online: http://blog.nielsen.com/nielsenwire/consumer/who-watches-
whatand-how-much-u-s-tv-trends-by-ethnicity/

 

 
 
Murrieta folklorico students dance to keep culture alive
By Tiffany Austin-Suniga 
Special to The Press-Enterprise

For members of Murrieta Valley schools' Ballet Folklorico Club, celebrating Hispanic heritage is not just reserved for Cinco de Mayo. The club was founded in 1998 by Murrieta Valley High School students. Through the efforts of Murrieta Mesa High School counselor Adriana Alarcon, it went districtwide two years ago, Murrieta Valley Unified School District spokeswoman Karen Parris said. 


When she was a child, Alarcon's parents would take her to Mexico City and Guadalajara to see ballet folklorico shows. When her own daughters entered high school, she decided to get involved in hopes of sharing with the community the cultural and artistic heritage that had been instilled in her. 

Murrieta Valley Unified School District's Ballet Folklorico Club danced at Murrieta Mesa High's performing arts center for Cinco de Mayo. The club has 32 members: 12 from Murrieta Valley High, 12 from Vista Murrieta High and eight from Murrieta Mesa High, where rehearsals are held twice a week. 

While nearly all dancers in the club are Hispanic, the group is open to students of all ethnic backgrounds, school officials said. 

The club performs throughout the community, most recently at the Murrieta Mesa High School performing arts center to commemorate Cinco de Mayo. The evening was filled with dancing, music and celebration, but the club's aim to share Hispanic culture outside of the holiday remained strong. 

"By imparting an understanding of the beauty of the culture through dance, music and song to the community, we are helping to keep our traditions strong in the community all year long," Alarcon said. 

Murrieta Mesa High School student Justina Posadas, 17, joined the club three years ago in hopes of expressing her culture in different ways. 

"We want to be involved in celebrations and events that do not revolve around Cinco de Mayo alone," Justina said. "We are glad that we get to perform around the community and at pep rallies to show the beautiful things our club can do." 

Murrieta Valley High senior Gaby Rincon, 18, got involved with the club to "find something fun to do after school," but he quickly found a greater purpose. 

"It has taught me so much about Hispanic culture and how important it is to share it," Gaby said. "Hispanic culture is something we live and celebrate every single day." 

Alarcon said the club performs 10 dances to show the "varied beauty" that regions such as Chihuahua, Puebla, Vera Cruz, as well as historical periods like the Aztec and Revolution eras possess. 

"We are sharing a beautiful cultural and traditional heritage with the community through all of these different dances and the music," Alarcon said. "We want to be a resource to our community, but most importantly we want diversity embraced." 

Murrieta folklorico students dance to keep culture alive

http://www.pe.com/localnews/stories/PE_News_Local_S_sfolklorico08.31b38fc.html




 
Global pressures threaten them, but more voices are being raised to keep them alive.

ROBERT LEE HOTZ | TIMES SCIENCE WRITER
http://articles.latimes.com/2000/jan/25/news/mn-57605

It was not the teachers bearing baskets of feather leis, the fanfares played on conch shells or the beating of the sacred sharkskin drum that made Hulilauakea Wilson's high school graduation so memorable.

It was this: For the first time in a century, a child of the islands had been educated exclusively in his native Hawaiian language, immersed from birth in a special way of speaking his mind like a tropical fish steeped in the salt waters of its nativity.

It was a language being reborn.

More than an academic rite of passage, the graduation last May of Wilson and four other students at the Nawahiokalani'opu'u School on the Big Island of Hawaii signaled a coming of age for one of the world's most ambitious efforts to bring an endangered language back from the brink of extinction.

The world has become a hospice for dying languages, which are succumbing to the pressure of global commerce, telecommunications, tourism, and the inescapable influence of English. By the most reliable estimates, more than half of the world's 6,500 languages may be extinct by the end of this century.

"The number of languages is plummeting, imploding downward in an altogether unprecedented rate, just as human population is shooting straight upward," said University of Alaska linguist Michael Krauss.

But scattered across the globe, many ethnic groups are struggling to find their own voice, even at the risk of making their dealings with the broader world they inhabit more fractious.

From the Hoklo and Hakka in Hong Kong to the Euskara in Spain's Basque country, thousands of minority languages are clinging precariously to existence. A few, like Hebrew and Gaelic, have been rejuvenated as part of resurgent nationalism. Indeed, so important is language to political and personal self-determination that a people's right to speak its mind in the language of its choice is becoming an international human right.

California once had the densest concentration of indigenous languages in North America. Today, almost every one of its 50 or so surviving native languages is on its deathbed. Indeed, the last fluent speaker of Chumash, a family of six languages once heard throughout Southern California and the West, is a professional linguist at UC Santa Barbara.

More people in California speak Mongolian at home than speak any of the state's most endangered indigenous languages.

"Not one of them is spoken by children at home," said UC Berkeley linguist Leanne Hinton.

None of this happened by accident.

All Native American languages, as well as Hawaiian, were for a century the target of government policies designed to eradicate them in public and in private, to ensure that they were not passed from parent to child.

Until 1987, it was illegal to teach Hawaiian in the islands' public schools except as a foreign language. The language that once claimed the highest literacy rate in the world was banned even from the islands' private schools.

Indeed, there may be no more powerful testimony to the visceral importance of language than the government's systematic efforts to destroy all the indigenous languages in the United States and replace them with English.

No language in memory, except Spanish, has sought so forcefully to colonize the mind. Of an estimated 300 languages spoken in the territorial United States when Columbus made landfall in 1492, only 175 are still spoken. Of those, only 20 are being passed on to children.

In 1868, a federal commission on Indian affairs concluded: "In the difference of language today lies two-thirds of our trouble. . . . Their barbarous dialect should be blotted out and the English language substituted." The commission reasoned that "through sameness of language is produced sameness of sentiment, and thought. . . . In process of time the differences producing trouble would have been gradually obliterated."

Not until 1990 did the federal government reverse its official hostility to indigenous languages, when the Native American Languages Act made it a policy to preserve native tongues.

Policies against indigenous languages were once in effect in many developed nations. Only the dissolution of the Soviet Union in 1991 ended that government's efforts to force its ethnic minorities to adopt Russian. Policies in other nations aimed at eliminating minority languages such as Catalan in Spain, Kurdish in Turkey, Inuktitut in Canada and Lardio in Australia, to name just a few.

Silencing a language does much more than eliminate a source of "differences producing trouble."

A language embodies a community of people and their way of being. It is a unique mental framework that gives special form to universal human experiences. Languages are the most complex products of the human mind, each differing enormously in its sounds, structure and pattern of thought, said UCLA anthropologist Jared Diamond.

As a prism through which perceptions are reflected, there is almost no end to the variations.

In some languages, gender plays a relatively minor role, allowing sexually neutral forms of personal pronouns, and in others it is so overriding that men and women must use completely different forms of speech. Other tongues infuse every phrase with the structure of ownership, while others make cooperation a key grammatical rule. Some see only a category where another sees the individuals that constitute it.

There are languages in which verities of time, cardinal directions, even left and right--as English conceives them--are almost wholly absent.

"If we ever want to understand how the human mind works, we really want to know all the kinds of ways that have evolved for making sense out of the kaleidoscope of experience," said linguist Marianne Mithun at UC Santa Barbara.

Suffocating in Silence

More than an ocean separates Katherine Silva Saubel on the Morongo Reservation at the foot of the arid, wind-swept San Gorgonio Pass near Banning from the language renaissance underway in Hawaii.

The silence suffocating many languages is almost tangible in her darkened, cinder-block living room. There, in a worn beige recliner flanked by a fax machine, a treadmill and a personal computer, Saubel, a 79-year-old Cahuilla Indian activist and scholar, marshals her resistance to time and the inroads of English.

Saubel is the last fluent speaker of her native tongue on this reservation.

"Since my husband died," she said, "there is no one here I can converse with."

For 50 years, this broad-shouldered great-grandmother has worked almost single-handedly to ensure the survival of Cahuilla.

Her efforts earned her a place in the National Women's Hall of Fame and a certificate of merit from the state Indian Museum in Sacramento. Even so, her language is slipping away.

"I wanted to teach the children the language, but their mothers wanted them to know English. A lot of them want the language taught to them now," Saubel said. "Maybe it will revive."

If it does, it will be a recovery based almost solely on the memories she has pronounced and defined for academic tape recorders, the words she has filed in the only known dictionary of Cahuilla, and the songs she has helped commit to living tribal memory. Tribal artifacts and memorabilia are housed in the nearby Makli Museum that she founded, the first in North America to be organized and managed by Native Americans.

Born on the Los Coyotes Reservation east of Warm Springs, Saubel did not even see a white person until she was 4 years old--"I thought he was sick," she recalled--and English had no place in her world until she was 7.

Then her mother--who spoke neither English nor Spanish--sent her to a public school.

She was, she recalled, the only Indian girl in the classroom. She could not speak English. No one tried to teach her to speak the language, she said. Mostly, she was ignored.

"I would speak to them in the Indian language and they would answer me in English. I don't remember when I began to understand what was being said to me," Saubel said. "Maybe a year."

Even so, by eighth grade she had discovered a love of learning that led her to become the first Indian woman to graduate from Palm Springs High School. But she also saw the other Indian children taken aside at recess and whipped if they spoke their language in school.

In time, the child of an Indian medicine woman became an ethno-botanist.

For linguists as far away as Germany and Japan, she became both a research subject and a collaborator. She is working now with UC San Diego researchers to catalog all the medicinal plants identified in tribal lore.

"My race is dying," she said. "I am saving the remnants of my culture in these books.

"I am just a voice in the wilderness all by myself," Saubel said. "But I have made these books as something for my great-grandchildren. And I have great-grandchildren."

In its broadest outlines, her life is a refrain repeated on many mainland reservations.

"Basically, every American Indian language is endangered," said Douglas Whalen at Yale University's Haskins Laboratory, who is chairman of the Endangered Languages Fund.

As a matter of policy, Native American families often were broken up to keep children from learning to speak like their parents. Indian boarding schools, founded in the last century to implement that policy, left generations of Indians with no direct connection to their language or tribal cultures.

Today, the federal Administration for Native Americans dispenses about $2 million in language grants to tribes every year.

But even the best efforts to preserve the skeletons of grammar, vocabulary and syntax cannot breathe life into a language that its people have abandoned.

Still, from the Kuruk of Northern California to the Chitimacha of Louisiana and the Abenaki of Vermont, dozens of tribes are trying to rekindle their languages.

Mohawk is taught in upstate New York, Lakota on the Oglala Sioux reservation in South Dakota, Ute in Utah, Choctaw in Mississippi, and Kickapoo in Oklahoma. The Navajo Nation--with 80,000 native speakers--has its own comprehensive, college-level training to produce Navajo-speaking teachers for the 240 schools in Arizona, New Mexico, and Utah that have large numbers of Navajo students.

Some tribes, acknowledging that too few tribal members still speak their language, have switched to English for official business while trying to give children a feel for the words and catch-phrases of their native language.

Even when instruction falls short of achieving fluency, it can inspire pride that, in turn, translates into lower school dropout rates and improved test scores, several experts said.

Like the Hawaiian students, Mohawk children near Montreal, who are taught in their native language, do better academically than their tribal schoolmates taught in English.

But revitalization efforts often founder on the political geography of the reservation system, economic pressure and the language gap that divides grandparent from grandchild.

As many tribes assert the prerogatives of sovereignty for the first time in generations, some tribal leaders are jarred to discover themselves more at ease in English than in the language of their ancestors.

"Often people who are now in power in Indian communities are the first generation that does not speak the language, and it can be very, very hard for them," Mithun at UC Santa Barbara said. "It is hard to be an Indian and not being able to prove it with language. You have to be a big person to say I want my kids to be more Indian than I am."

When people do break through to fluency, they tap a hidden wellspring of community.

"I was in my own language, not just saying the words, but my own thoughts," said Nancy Steele of Crescent City, an advanced apprentice in the Karuk language.

"It is a way of being, something that has been here for a long, long time, a sense of balance with the world."

An All-Out Effort to Save Hawaiian

The effort to revive Hawaiian today is a cultural battle for hearts and minds waged with dictionaries, Internet sites, children's books, videos, multimedia databases and radio broadcasts. At its forefront are a handful of parents and educators determined to remake Hawaiian into a language in which every aspect of modern life--from rocket science to rap--can be expressed.

Spearheading the revival is a nonprofit foundation called the Aha Punano Leo, which means the "language nest" in Hawaiian.

Inspired by the Maori of New Zealand and the Mohawks of Canada, Punano Leo teachers use the immersion approach, in which only the language being learned is used throughout the school day.

In 15 years, the Punano Leo has grown from a few volunteers running a preschool with 12 students to a $5-million-a-year enterprise with 130 employees that encompasses 11 private Hawaiian language schools, the world's most sophisticated native language computer network, and millions in university scholarships.

It works in partnership with the state department of education, which now operates 16 public Hawaiian language schools, and the University of Hawaii, which recently established the first Hawaiian language college in Hilo.

So far, it is succeeding most in the place where so many other revitalization efforts have failed: in the homes that, all too often, are the first place a language begins to die.

To enroll their children in a Punano Leo immersion school, parents must pledge to also become fluent in Hawaiian and promise that only Hawaiian will be spoken at home.

The effort arose from the frustration of seven Hawaiian language teachers, amid a general political reawakening of Hawaiian native rights, and one couple's promise to  an unborn child.

The couple was University of Hawaii linguist William H. Wilson and Hawaiian language expert Kauanoe Kamana, who today is president of Punano Leo and principal of the Nawahiokalani'opu'u School.

The child was their son: 1999 graduating senior Hulilauakea Wilson. Their daughter Keli'i will graduate next year.

"When we married, my wife and I decided we wanted to use Hawaiian when our children were born because no one was speaking it," William Wilson said.

"It was a personal thing for us. We were building the schools for us, almost, as well as for other people. We started with a preschool and now they are in college."

They planted the seed of a language revival and cultivated it.

Like many others, Wilson and Kamana were frustrated that Hawaiian could be taught only as a foreign language, even though it was, along with English, the official language of a state in which the linguistic landscape had been redrawn repeatedly by annexation, immigration and tourism.

It must compete with more than 16 languages today to retain a foothold in the island state, from Japanese and Spanish to Tagalog and Portuguese. Hawaiian ranks only eighth in its homeland, census figures show, trailing Samoan in the number of households where it can be heard.

It was not always so.


Although Hawaiian did not even acquire an alphabet until the early 1800s, the islanders' appetite for their language proved so insatiable that missionary presses produced about 150 million pages of Hawaiian text between 1820 and 1850. At least 150 Hawaiian-language newspapers also thrived.

In 1880, there were 150 schools teaching in Hawaiian. A decade later--after the islands were forcibly annexed by the U.S.--there were none.

As part of a small group of committed language teachers, inspired by influential University of Hawaii linguist Larry Kimura, Wilson and and Kamana vowed to restore the language to a central place among Hawaiians.

"This is the most exciting thing I can do for my people," Kamana said of the foundation's mission. "This is the core of Hawaiian identity: the Hawaiian way. The Hawaiian language is the code of that way."

Updating Old Language With New Vocabulary

Many reviving languages, however, face the new world of the 21st century with a 19th century vocabulary.

"A living language means you have to be able to talk about everything," said Kamana. "If you can't talk about everything, you will talk in English. It is simple."

The task of updating Hawaiian falls to a group called the Lexicon Committee.

Once a year, the committee issues a bright yellow dictionary called the Mamaka Kaiao, which defines new words created to fill gaps in Hawaiian's knowledge of the contemporary world, from a noun for the space shuttle's manned maneuvering unit--ahikao ha awe--to a term for coherent laser light: malamalama aukahi.

This year's edition runs to 311 pages, with 4,000 terms. A is for aeolele: pogo stick; Z is for Zimababue: a citizen of Zimbabwe.

Whenever possible, the new words relate to traditional vocabulary and customs. The Hawaiian word for rap music--Paleoleo--refers to warring factions who would trade taunts. The word for e-mail--Lika uila--merges words for lightning and letter. The word for pager-- Kele' O--echoes the idea of calling someone's name.

Like so many other aspects of the Hawaiian language revival--from translating the state educational curriculum to organizing an accredited school system--the committee has the authority to shape the future of Hawaiian only because its linguists, native speakers and volunteers simply started doing it.

"It exists; that is its authority," said Wilson.

But many of those whose languages are undergoing such resuscitation efforts don't want to accommodate the present.

They worry that grafting new verbs and nouns will violate the sanctity of the ancient language they hope will draw them back into a world of their own.

At Cochiti Pueblo, in New Mexico, where the Keresan language is spoken, the tribal council decided in 1997 that it would not develop a written form of the language. The language itself was a sacred text too closely tied to the pueblo's religion and traditional societies to be changed in any way.

Under the onslaught of new technology and new customs, however, even the most well-established languages are pushed off balance by the natural evolution of words and grammar.

Certainly, the 40 intellectuals of the Academie Francaise in Paris and the Office de la Langue Francaise in Quebec are fiercely resisting the inroads of Franglais, as a matter of national pride and linguistic purity.

But a thousand leaks spring from the linguistic dikes they maintain with such determination, if not from the engineering patter of the Internet, then from the international slang of sports.

Recently, the prestigious Pasteur Institute in Paris started publishing its three most important scientific journals in English. Earlier this year, the Quebec French office felt obliged to post an officially approved dictionary of French substitutes for English golf terms.

In the same way, many indigenous tribes feel that their native tongues must be made to encompass every aspect of a world that continued to change long after the language itself stagnated.

The vocabulary of Karuk stopped growing naturally more than half a century ago, said Nancy Steele. Even the words for auto parts stopped with the models of the 1930s.

As her tribe coins words today, they reflect the spirit of their language. The new Karuk word for wristwatch, for example, translates as "little sun worn on the wrist."

"If you do not allow a language to be spoken as a living language," Steele said, "it will, in a sense, be a dead language. You have to allow it to be alive and animated."

Schools Funded by Donations, Grants


In eighth-grade science class, Hui Hui Mossman's students are conducting germination experiments.

Down the hall, Kaleihoku Kala'i's math class wrestles with the arithmetic of medians and averages. In social studies class, Lehua Veincent taps the floor with a yardstick for emphasis as his students recite their family genealogies.

And Caroline Fallau is teaching her 13 11th-graders English--as a foreign language.

So the school day hits its stride at the Nawahiokalani'opu'u immersion high school, where 84 teenagers, with only an occasional adolescent yawn, are hitting the books.

But for the sound of Hawaiian in the hallways, computer workstations and classrooms, this could be any well-funded private school in America.

The appearance of prosperity is deceptive.

The Punano Leo schools are sustained year to year by a fragile patchwork of donations, state education aid and federal grants. The lush, well-manicured campus, with its complex of immaculate blue classroom buildings, itself is the work of parent volunteers, aided by an island flora in which even the weeds are as ornamental as orchids.

Several miles away, the younger children are arriving at the public Keukaha Elementary School, which offers both English and Hawaiian immersion classes under one roof.

Those in English classes walk directly to their homerooms, while the Hawaiian immersion students--almost half the school--gather in nine rows on the school steps for a morning ceremony. Chanting in their native language, they formally seek permission to enter and affirm their commitment to their community.

They will not encounter English as a subject until fifth grade, where it will be taught one hour a day.

Running an elementary school with two languages "is a delicate balance and not always an easy one," said Principal Katharine Webster. There is competition for resources and the demand for immersion classes increases every year, while--in a depressed island economy--the education budget does not, she said.

"Teaching in an immersion environment is not easy at all," said third-grade teacher Leimaile Bontag.

"You spend weekends and hours after school to prepare lessons. We often need to translate on our own, find the new vocabulary. It takes hours and hours."

But it is a proud complaint.

Clearly, the teachers are sustained by their love for Hawaiian and the community it has fostered. And it appears to be having a beneficial effect on the native Hawaiian students, who traditionally test at the bottom of the educational system and have the highest dropout rate.

Given the difficulty in comparing the language groups, an objective yardstick of student performance is hard to come by.

But one set of Stanford Achievement Tests taken by sixth-graders at Keukaha Elementary educated since preschool in Hawaiian suggests that they are doing as well or better than their schoolmates.

In tests given in English, all of the Hawaiian-educated students scored average or above in math while only two-thirds of the students in all-English classes scored as well. In reading, two-thirds of Hawaiian-educated students scored average or above, compared to half of the English-educated students.

Getting an Early Start on Hawaiian

In the shade of the African tulip trees, Kaipua'ala Crabbe is leading 22 toddlers in song: a lilting Hawaiian translation of "Twinkle, Twinkle, Little Star."

Four other teachers and two university students help the children pronounce the Hawaiian lyrics at the Punano Leo immersion preschool in Hilo.

Hulilauakea Wilson, who volunteers regularly at the preschool when he is not attending university classes, helps a little boy tie his shoes. The child climbs onto his lap and listens attentively, not yet sure of the meaning of every word he hears in school.

"Every child reacts differently," said Alohalani Housman, who has been teaching Hawaiian immersion classes for 13 years. "The students might listen for months and not say anything. But all of them soon become speakers."

And so the seeds of a language revival are cultivated.

"It is the language of this land," young Wilson said. "It is like growing the native plants. This is their land. We are the plants of this land too."

The success of the Hawaiian program raises a larger question of longevity: How well can such diverse languages coexist and how much should the majority culture do to accommodate them?

Foundation officials and parents said their embrace of Hawaiian is no rejection of English. They are only insisting on their right to be bilingual, determined to ensure that Hawaiian is their first language of the heart.

"Everybody is so concerned about whether they are going to learn English and whether we are parenting them properly," said Kau Ontai, cradling her 2-year-old daughter Kamalei in one arm.

Her two older children attend the Punano Leo preschool. Her husband teaches the language. She studied it in high school, then achieved fluency as a Punano Leo volunteer.

Hawaiian is the voice of their home, yet the native language they speak marks them as alien to many in their island homeland.

"When we walk through a mall in Hawaii speaking Hawaiian, people are shocked," she said. "They stop us and ask: What about English? We hear Chinese being spoken, Japanese spoken, Filipino spoken. Nobody ever stops them in their tracks and says why are you speaking that?

"For now, their first and only language is Hawaiian," she said of her children.

She is confident that they will learn English easily enough when the time comes.

"But my husband and I will never look into our children's eyes and speak English to them," she said. "That is something I could never do."

About This Series


Islands of distinct languages dot the Southern California landscape, shaping our society. Islands of nerve cells in the brain control how we speak. The world's endangered languages are isolated islands ever in peril of being overwhelmed. This series explores how language shapes our world and the new discoveries that shape our understanding of language.

Sunday: Southern California's present may be the world's linguistic future: English dominant, but coexisting with scores of other tongues.

Monday: New research on how the brain handles language guides the surgeon's knife to save life and speech.

Today: More than 3,000 languages worldwide are in danger of disappearing, but dogged supporters are bringing some back from the brink.

Losing California's Languages


Of 100 Native American languages once spoken in California, 50 have been wiped out completely. An additional 17 have no fluent speakers. The remainder are spoken by only a few people. The map shows the surviving languages, the areas in which they are spoken and the number of native speakers.

Source: "Flutes of Fire: Essays on California Indian Languages," by Leanne Hinton

 

 
 
 


LITERATURE


 
   

 


BOOKS

 

 
 


Paulina Rael Jaramillo, author of New Book Delves into Immigration Issues in the Southwest.


Immigration has been the backbone of the United States since the very beginning. Nevertheless, fear that the nation cannot continue to sustain the impact of new arrivals causes immigration laws to be enacted. Paulina Rael Jaramillo’s new book, "The American Southwest: Pride~Prejudice~Perseverance," gives reasons why Arizona’s SB1070 law is not the answer and explains why many fear the "browning of America. "The book also examines the educational attainment gap that exists among Latino students and includes studies and surveys. A report released in 2011 by the White House and the U.S. Department of Education states the following. "Nearly 22 percent, or slightly more than  1 in 5 of all pre K-12 students enrolled in America’s public school is Latino. Yet, over all Latinos have the lowest educational attainment level of any group in the U.S." 


"The American Southwest: Pride~Prejudice~Perseverance" is capturing the attention of educators and students interested in immigration, education and the issues surrounding the controversial Arizona law. The book has been endorsed by Dr. Tom Rivera, Associate Dean of Undergraduate Studies at California State University who states the following, "an excellent resource for those who seek a better understanding of the historical events that shaped the regions cultures, communities and peoples."

Although most of Jaramillo’s adult life has been spent in California, her family history goes back over 400 years in New Mexico. She is currently speaking at colleges, universities and other venues on "Immigration and Education. Her book is in circulation at various university and public libraries and is available for purchase on Amazon.com. To schedule a book signing or speaking engagement or to purchase an autographed copy visit www.theamericansouthwest.net .

Paulina Rael Jaramillo
Phone: 909-337-7032 Cell 909-723-2054
P.O. Box 225, Rim Forest, CA, 92378
Paulinajaramillo@charter.net
 
www.theamericansouthwest.net

 



News release



Milagro of the Spanish Bean Pot
by Emerita Romero-Anderson

illustrated by Randall Pijoan

Hardcover, $18.95, 128 pgs., 15 color illustrations | 978-0-89672-681-9

For ages 10 and up



DATE: 4/22/11

CONTACT: Barbara Brannon, Texas Tech University Press, 806-742-2982





Children’s author Emerita Romero-Anderson of San Luis, Colo., 
to launch historical, multicultural story for 2011 Día, Apr. 28





Author Emerita Romero-Anderson and illustrator Randall Pijoan will discuss their new book, “Milagro of the Spanish Bean Pot,” at the Centennial K-12 School in San Luis, Colo., on Thurs., April 28. Copies of the book are available at the Fort Garland Museum in Ft. Garland and online at www.ttupress.org.



In the San Luis Cultural Center in her southern Colorado hometown, author and retired schoolteacher Emerita Romero-Anderson recognized two bean pots as belonging to the Spanish colonial pottery tradition of her ancestors. Inspired to convey that little-known aspect of culture to young readers, she crafted a story set in an earlier era that resonates with themes of tolerance and cooperation today. She will launch the illustrated book, “Milagro of the Spanish Bean Pot,” in conjunction with Día, the American Library Association’s annual children’s literacy event.

El día de los niños/El día de los libros (Children’s Day/Book Day), known as Día, is a celebration of children, families, and reading that culminates every year on April 30. The celebration emphasizes the importance of advocating literacy for children of all linguistic and cultural backgrounds. 

Plans for Día’s 15th anniversary on Apr. 30, 2011, include a special presentation by Día’s Founder, author Pat Mora, at a library to be identified soon, according to the ALA’s website.



“My intent in writing this book was to delve deeper into the lives of our Spanish colonial forebears,” said Romero-Anderson. “As I conducted my research I found that these people came here with very little and created lives that have sustained generations.”



About the book: In the 1790s, in a tiny Spanish Colonial village in the Kingdom of New Mexico, pottery is as crucial to starving villagers as the rains that might save their scorched bean fields. But Native potters are sending their wares south to markets in Chihuahua. When his widowed mother’s only bean pot cracks, eleven-year-old Raymundo knows his family’s last hope lies with Clay Woman, a Genízaro outcast and quite possibly a powerful witch.

In addition to drought and famine, Raymundo faces the return of Comanche raiders and his mother’s failing health as he risks all to learn Clay Woman’s secrets. Even as he prays for a miracle, he knows he must summon the wherewithal to save his family—and his people.



About the author: Emerita Romero-Anderson is a sixth-generation Hispana born and raised in San Luis, Colorado, and is a descendant of the town's earliest settlers in 1851. Retired from teaching, she is the author of two previous books for children, “Grandpa’s Tarima” and “José Dario Gallegos: Merchant of the Santa Fe Trail.” She lives in San Luis, where she writes and is active in community and civic work.

www.emeritaromeroanderson.com



Artist and illustrator Randall Pijoan is a resident of Amalia in northern New Mexico.

www.randypijoan.com



For more information on this and other Texas Tech University Press books, visit www.ttupress.org. Vendors interested in ordering the book at a quantity discount may contact Texas Tech University Press at (800) 832-4042, fax (806) 742-2979. For more information or review copies, contact the TTUP marketing department, (806) 742-2982 or ttup@ttu.edu.

Marketing Manager, Texas Tech University Press
Mail: Box 41037, Lubbock TX 79409-1037
Location: 2903 4th Street, Lubbock TX 79415
Phone 806.742.2982 x 315 or 800.832.4042 Fax 806.742.2979

Sent by Barbara A. Brannon  barbara.brannon@ttu.edu

 

 



USA LATINO PATRIOTS
NCLR 2008 Conference, San Diego
Lft. to Rt.  WWII Jet Pilot, Lt. Col. Henry Cervantes,
Medal of Honor Recipient, Rudy Hernandez,
Rick Leal, President, Hispanic Medal of Honor Society

North Platte, Nebraska Canteen
A Direction Home: Nick Aguilar
North Platte, Nebraska Canteen, a train stop for WW II soldiers. Marvelous story about the support of town people for soldiers passing through their town.  Do watch it.  It will touch your heart. 

Thank you to Campus Crusade for Christ for producing it.
http://www.youtube.com/watch_popup?v=07DGeLvDw8I
Sent by Juan Marinez marinezj@anr.msu.edu


Estimada Mimi,
This web site may be of help to those searching for military service records prior to WW I. It also has a link for service from WW 1 to the present.
Rafael Ojeda
Tacoma,WA

Show Your Thanks to World War II Vets by Watching This 2-min video. 


This story is incredible. Send this touching two-minute video about World War II veterans to FIVE friends and family to remind them that every day alive in this great, free country is truly a bonus. Show these living heroes, one last time, just how grateful we are for their unbelievable sacrifice. The video is a trailer to a documentary that will come out in November. The more we can show interest in the trailer (i.e. views), the more Americans will get to see the film. Time is running out: 1,000 WWII vets die every day. We are free today because of these men and women. The least we can do is watch a web video and send it to five people. Let’s get this mission done!

http://media.causes.com/1060527?p_id=175378540
Sent by Lorri Frain lorrilocks@sbcglobal.net

New Documentary "A Direction Home: Nick Aguilar" 
Premiered showing of a 1 hour documentary on Chicano Vietnam War veteran Nick Aguilar. Produced by Dr. Robert G. Summers, Owner of Shoestring Educational Productions and Professor Emeritus, SUNY Buffalo. Dr. Sommers resides in San Diego.

Nick Aguilar a Airborne veteran, became an influential administrator/attorney at the University of California San Diego (UCSD), a elected trustee for a local high school district, San Diego County Board of Education and Southwestern College.  Documentary recounts Nick's youth,  military service, career at UCSD and tireless service to the San Diego community, despite his continuing struggles with PTSD.  For more Information: 
summers@shoestringprod.org
  or call 858-405-6038

Sent by Gus Chavez, Co-founder Defend The Honor

http://www.archives.gov/publications/ref-info-
papers/109/index.pdf
    

Looks like a great resource for researching your military ancestors .  Good luck .  Bill
 
Hispanic Americans in the U.S. Army

Retired Lt. Gen. Ricardo Sanchez speaks to a crowd during a Latino Leaders Network luncheon Sept. 22, 2011 in Washington, D.C. Sanchez, the first coalition forces commander in Iraq after the fall of Saddam Hussein, urged youths to take control of their own destiny. 

WASHINGTON (Army News Service, Sept. 24, 2010) -- The combatant commander who led coalition forces in Iraq after the fall of Saddam Hussein encouraged Hispanic youths to take control of their futures Sept. 22. 
http://www.army.mil/hispanicamericans/english/resources/newsstories.html 


"You can control your destiny, but it requires unrelenting perseverance and a never-accept-defeat approach to life," said retired Lt. Gen. Ricardo Sanchez as he addressed a crowd during a Latino Leaders Network luncheon. 

The Hispanic population is underrepresented in the Army, making up only 11 percent of the enlisted force in 2009. Latinos have a higher high school drop-out rate than any other ethnicity in the U.S. In 2008, for example, 18.3 percent of Hispanic high school students walked away from their studies -- which may be why Latino enlistments are lagging. 

Sanchez highlighted his own struggle to defy this statistic by describing his meager upbringing in Texas and how, as a Hispanic teenager, he didn't receive support from teachers or other role models to reach his full potential. He explained that when he asked a high school guidance counselor for help applying to military academies he was told not to try -- he should become a welder like his father. 

The retired general wasn't swayed. He received help from his Junior Reserve Officers' Training Corps instructors, and was awarded both Army and Air Force ROTC scholarships, as well as nominations to West Point and the Naval Academy. 

Sanchez eventually chose the University of Texas, and later graduated from Texas A&I University (now called Texas A&M University). He went on to hold commands in South Korea, Panama and Germany, and prior to heading the invasion into Iraq, he led troops during Operation Desert Storm and in Kosovo. 

"You have achieved what so many of us want to see our young people achieve -- you are a role model," said California Congresswoman Loretta Sanchez of the retired general. 

Despite successfully earning three-star rank, Sanchez said that during most of his career in the military, he didn't have a Hispanic mentor -- someone of similar background who he could look up to. 

"Considering my beginnings, the odds have surely been against me," Sanchez said. "I had to prove wrong those who had very low expectations of me." 

Currently, Hispanics make up only six percent of the active-duty officer corps, but when Sanchez enlisted, that number was even smaller. Sanchez explained that his superiors and peers at first didn't believe in him, simply because of his ethnicity. 

"Nobody expected Hispanics to succeed in the officer corps," he noted. 

Since then, Sanchez said, the climate for Latino servicemembers has changed -- no other organization has embraced equal opportunity like the military, he said. 

However, Sanchez would like to see more Latino young people improve their lives by considering the military as a career. 

The retired general stressed the importance of moral courage, and for advice offered, "only you can compromise your integrity." 

Sent by Delia Gonzalez Huffman

 
Wow Elida  . . .  you must be proud.  What a wonderful photo.
 
If you take photos of the DC ceremony and of people, especially your family,  I would love to include an article in Somos Primos. 
 
Congratulations . . . . hugs, Mimi  
 
In a message dated 5/4/2011 7:31:21 P.M. Pacific Daylight Time, elidav73@gmail.com writes:
This (photo) is for my son's ceremony for his retirement after 33 yrs. and 7 tours to Kuwait, Iraq (2 times), Afghanistan, Bahrain, Korea, and Africa.
I will be in DC next week for his ceremony.
Fondly
Elida

---------- Forwarded message ----------
From: LTC Vombaur <ltcvombaur@yahoo.com>
Date: Wed, May 4, 2011 at 8:11 PM
Subject: Re: Dress Blues
To: elida VomBaur <elidav73@gmail.com>, Belen VomBaur <belenyy4u@yahoo.com

 

 

 


PATRIOTS OF THE AMERICAN REVOLUTION

 
 
 

 

Hispanics in the American Civil War

By: 
Tony (The Marine) Santiago

Nmb2418@aol.com

Notable Military Personnel


 

UNION FORCES


*Admiral David Farragut - Farragut was promoted to vice admiral on December 21, 1864, and to full admiral on July 25, 1866, after the war, thereby becoming the first person to be named full admiral in the Navy's history. Farragut's greatest victory was the Battle of Mobile Bay on August 5, 1864. Mobile, Alabama at the time was the Confederacy's last major port open on the Gulf of Mexico. The bay was heavily mined with tethered naval mines, also known as ''torpedoes''. When the USS ''Tecumseh'', one of the ships under his command, struck a mine and went down, Farragut shouted through a trumpet from his flagship to the USS Brooklyn|, "What's the trouble?" "Torpedoes!" was the reply, to which Farragut then shouted his now famous words "Damn the torpedoes! Full speed ahead!" The fleet succeeded in entering the bay. Farragut then triumphed over the opposition of heavy batteries in Fort Morgan and Fort Gaines to defeat the squadron of Admiral Franklin Buchanan.                                        



Farragut was promoted to vice admiral on December 21, 1864, and to full admiral on July 25, 1866, after the war, thereby becoming the first person to be named full admiral in the Navy's history.

Battle of Mobile Bay by Louis Prang

 

*Colonel Carlos de la Mesa - Grandfather of Major General Terry de la Mesa Allen, Sr. commanding general of the First Infantry Division in North Africa and Sicily, and later the commander of the 104th Infantry Division during World War II. Colonel Carlos de la Mesa was a Spanish national who fought at Gettysburg for the Union Army in the Spanish Company of the "Garibaldi Guard" of the 39th New York State Volunteers.

*Colonel Miguel E. Pino - Commanded the 2nd Regiment of New Mexico Volunteers, which fought at the Battle of Valverde in February and the Battle of Glorieta Pass and helped defeat the attempted invasion of New Mexico by the Confederate Army.


*Colonel Federico Fernandez Cavada - Cuban born Cavada Commanded the 114th Pennsylvania Volunteer infantry regiment when it took the field in the Peach Orchard at Gettysburg. Because of his artistic talents, he was assigned to the Hot Air Balloon unit of the Union Army. From the air he sketched what he observed of the enemy movements. On April 19, 1862, Federico sketched enemy positions from Thaddeus Lowe's Constitution balloon during the Peninsula Campaign in Virginia. Cavada was captured during the Battle of Gettysburg and sent to Libby Prison in Richmond, Virginia. Cavada was released in 1864 and later published a book titled "Libby Life", which told about the cruel treatment which he received in the Confederate prison.

Sketch made by Col.Federico Fernandez Cavada 
From Thaddeus Lowe's Constitution balloon




*Lieutenant Colonel Julius Peter Garesché
- When the American Civil War broke out, he declined a commission as Brigadier General of volunteers, and was made chief of staff, with the rank of Lieutenant Colonel in the regular army, to Major General William S. Rosecrans. In this capacity he participated in the operations of the Army of the Cumberland at the Battle of Stones River.  Riding with General Rosecrans toward the Round Forest, Garescé was decapitated by a cannonball.
 

 

*Major Manuel Chaves' - was in charge of Fort Fauntleroy in northwestern New Mexico. On March 28, 1862, Chaves led 490 New Mexico volunteers on a daring raid. As the main Union troops fought the Confederates, Chaves's men lowered themselves down a 200 foot slope, taking a small Taxan guard completely by surprise and capturing the Confederates' supply train. They destroyed the wagons and burned all the supplies.  

*Major Salvador Vallejo - Officer in one of the California units which served with the Union Army in the West.  

*Captain Adolfo Fernández Cavada  -  Served in the 114th Pennsylvania Volunteers at Gettysburg with his brother  Colonel Federico Fernandez Cavada.  

*Captain Roman Anthony Baca - Member of the Union forces in the New Mexico Volunteers. He also served as a spy for the Union Army in Texas.                                                                 

                                                   


*Captain Luis F. Emilio
- The son of a Spanish immigrant, was among the group of original officers of the 54th selected by Massachusetts War Governor John Albion Andrew.  Captain Emilio emerged from the ferocious assault on Fort Wagner on July 18, 1863 as the regiment's acting commander, since all of the other ranking officers had been killed or wounded. He fought with the 54th for over three years of dangerous combat.
                                                                                                      

 



*Lieutenant Augusto Rodriguez
- A Puerto Rican native who served as an officer in the 15th Connecticut Regiment, Connecticut Volunteer Infantry, of the Union Army. Rodríguez served in the defenses of Washington, D.C. and led his men in the Battles of Fredericksburg and Wyse Fork.

 
   

CONFEDERATE FORCES

*Colonel Santos Benavides - Commanded his own regiment, the "Benavides Regiment." He was the highest ranking Mexican-American in the Confederate Army. On March 19, 1864, he defended Laredo against the Union's First Texas Cavalry, whose commander was Colonel Edmund J. Davis, a Florida native who had previously offered Benavides a Union generalship, and defeated the Union forces. Probably his greatest contribution to the Confederacy was securing passage of Confederate cotton to Matamoros, Tamaulipas, Mexico, in 1863. On March 18, 1864, Major Alfred Holt led a force of about two hundred men from the command of Col. Davis near Brownsville, Texas to destroy five thousand bales of cotton stacked at the San Agustín Plaza. Colonel Santos Benavides commanded forty-two men and repelled three Union attacks at the Zacate Creek in what is known as the Battle of Laredo.

*Colonel A.J. Gonzales - Gonzales became U.S. Citizen in 1849 and he settled in Beaufort, South Carolina. Gonzales was active during the bombardment of Fort Sumter and because of his actions appointed Lt. Colonel of artillery and assigned to duty as Chief of Artillery in the department of South Carolina, Georgia and Florida. Gonzales, who served as a special aide to the governor of South Carolina, submitted plans for the defense of the coastal areas of his homeland state. According to Major D. Leadbetter in a letter to the Secretary of War:

"The project of auxiliary coast defense herewith, as submitted by Col. A. J. Gonzales, though not thought to be everywhere applicable, is believed to be of great value under special circumstances. In the example assumed at Edisto Island, where the movable batteries rest on defensive works and are themselves scarcely exposed to surprise and capture, a rifled 24-pounder, with two small guns, rallying and reconnoitering from each of the fixed batteries, would prove invaluable. A lighter gun than the 24-pounder, and quite as efficient, might be devised for such service, but this is probably the best now available. Colonel Gonzales' proposed arrangements for re-enforcing certain exposed and threatened maritime Posts seem to be judicious and to merit attention."

Gonzales was able to fend off Union gunboat attempts to destroy railroads and other important points on the Carolina coast by placing his heavy artillery on special carriages for increased mobility.

HISPANIC WOMEN

*Lola Sanchez - A Cuban born woman, who was upset when her father was accused of being a Confederate spy by the Union Forces and sent to prison, was a Confederate spy by the Union Army and sent to prison. This event angered her and she decided to become a Confederate spy.  The Union Army had occuppied her residence in Palatka, Florida and Sanchez overheard the officers plans of a raid. She alerted the Confederates and as a result the Confederate soldiers surprised the Uniion troops and captured them.                                     

                     

*Loreta Janeta Velazquez a.k.a. "Lieutenant Harry Buford" - A Cuban woman who masqueraded as a male Confederate soldier during the Civil War. She enlisted in the Confederate Army in 1861, without her soldier-husband's knowledge. She fought at Bull Run, Ball's Bluff and Fort Donelson, but her gender was discovered while in New Orleans and she was discharged. Undeterred, she reenlisted and fought at Shiloh, until unmasked once more. She then became a spy, working in both male and female guises.

 

 

MEDAL OF HONOR   

 

*Corporal Joseph H. De Castro - Served in Company I, 19th Massachusetts Infantry and was the first Hispanic-American Medal of Honor recipient". During the battle, De Castro attacked a confederate flag bearer from the 19th Virginia Infantry regiment, with the staff of his own colors and seized the opposing regiment's flag, handing the prize over to General Alexander S. Webb.  General Webb is quoted as saying, "At the instant a man broke through my lines and thrust a rebel battle flag into my hands.  He never said a word and darted back.  It was Corporal Joseph H. De Castro, one of my color bearers.  He had knocked down a color bearer in the enemy's line with the staff of the Massachusetts State colors, seized the falling flag and dashed it to me".  

*Seaman Philip Bazaar - was a resident of Massachusetts, who joined the Union Navy at New Bedford. He was assigned to the USS Santiago de Cuba, a wooden, brigantine-rigged, side-wheel steamship under the command of Rear Admiral David D. Porter. In the latter part of 1864, Union General Ulysses S. Grant ordered an assault on Fort Fisher, a Confederate stronghold.  which protected the vital trading routes of Wilmington's port, at North Carolina. On January 12, 1865, both ground and naval Union forces attempted a second land assault, after the failure of the first. During the land assault, Bazaar and 5 other crew members carried dispatches from Rear Admiral Porter to Major General Alfred Terry, while under heavy fire from the Confederates to Major General Alfred Terry. Bazaar was awarded the Medal of Honor for his actions.  

*Seaman John Ortega -  was a resident of Pennsylvania who joined the Union Navy in his adopted hometown in Pennsylvania. Ortega was assigned to the USS Saratoga during the Civil War. The USS Saratoga was ordered to proceed to Charleston, South Carolina for duty in the South Atlantic Blockading Squadron. Ortega was a member of the landing parties from the ship who made several raids in August and September in 1864, which resulted in the capture of many prisoners and the taking or destruction of substantial quantities of ordnance, ammunition, and supplies. A number of buildings, bridges, and salt works were destroyed during the expedition. For his actions Seaman John Ortega was awarded the Medal of Honor and promoted to acting master's mate.  


 

 

 

Hi Mimi,

It has been a while since I've been in touch, but I have been busy! The Admiral Farragut Birthplace has been officially acknowledged by Knox County, TN, and by the Town of Farragut, TN. It will receive funding for a Civil War Trail Marker and directional signs from the TN Department of Tourism, the Knox County Parks and Recreation Department, and the Farragut Folklife Museum, and the annual maintenance fee will be paid by the local Hispanic Heritage nonprofit group HoLa Hora Latina Organization!

The marker is scheduled to be placed on public land on the riverfront adjacent to the birthplace sometime in June, and HoLa’s director, Coral Getino, and I will do our best to make it a big event... Carroll Van West, PhD, who is in charge of the Tennessee Civil War Sesquicentennial Commission, was a huge advocate. He plans to be here and wants to have the TN Tourism Commissioner and Tennessee’s governor also attend. Dr. West is Editor-in-chief of The Tennessee Encyclopedia of History and Culture web site and director of the Tennessee Civil War National Heritage Area, the only National Heritage Area in the United States that takes in an entire state; he is also director of the Center for Historic Preservation at Middle Tennessee State University (the only historic preservation degree program at any Tennessee university).

I will get you more information about the placement and unveiling of the sign as soon as I have a specific date, but here is the preliminary information. 

On the left is what the trail markers look like, and on the right is what directional signs look like:

This is copy that I sent to the Trail Marker people.

Birthplace of Admiral David Glasgow Farragut

David Glasgow Farragut led the naval battle of Mobile Bay, which was one of the great turning points of the Civil War. In recognition of his role in history he was named the first Admiral of the United States.

Farragut had humble beginnings. He was the son of an immigrant and was born in a log cabin in what was then a sparsely inhabited wilderness.  

Farragut’s father, George, had come to the American colonies in 1776 from Spain as a merchant sea captain. During the Revolutionary War he fought on the side of the American colonies and received land grants for his military service. He married Elizabeth Shine from North Carolina and settled in Knox County.

George Farragut was a cavalry officer in the Tennessee militia at nearby Campbell’s Station, and in 1796 he bought 640 acres along this riverfront and began operating a ferry. On July 5, 1801, the future admiral was born in the family home, which was on the promontory just across the cove from where you are standing.

The Farraguts moved to New Orleans when David was 6 years old because his father had been commissioned to serve as a Navy gunboat captain on the Mississippi River. Less than a year later, his mother died of yellow fever, and David’s childhood essentially ended.

Farragut was commissioned a midshipman in the United States Navy on December 17, 1810, at the age of nine and a half, and he was involved in his first battle at sea during the War of 1812. He was promoted to lieutenant in 1822, commander in 1844, and captain in 1855.

Despite strong ties to the South and his self-professed identity as a Tennessean, when forced to choose between the Union and the Confederacy in 1860, he remained with the U.S. Navy.

Farragut was known as a brave and capable officer, but he did not have a particularly noteworthy career until the last years of his life. He was 63 years old at the Battle of Mobile Bay, where he spoke the famous words “Damn the torpedoes, full speed ahead.” He was promoted to full admiral on July 25, 1866, at the age of 65.

The resolution below was signed by the Knox County Commissioners, Mayor, and Law Director, so all that’s left is for the sign to be fabricated and placed at the site:

Thank you for your help!!!!

Margot

Margot Kline
865-363-3565
margotkline@gmail.com

http://farragutbirthplace.blogspot.com

http://blog.preservationnation.org/2010/02/22/birthplace
-of-admiral-farragut-in-danger-of-being-forgotten

Editor: I asked Margot to give readers a history of her sequence of action to accomplish saving Farragut's birthplace.  As Hispanics we have the right to have a sense of pride, that the first Admiral of the United States Navy was in fact of Hispanic lineage.


What actually got me interested in preservation of the Admiral Farragut site is the research that I had been doing into the Bluegrass/Ebenezer area of Knoxville, Tennessee, where I live. And what got me started on that was the hope that instead of continually fighting developers one rezoning battle at a time, my HOA and others in the Bluegrass/Ebenezer area could get community and county support for planned development that would preserve the area’s heritage. I am not against development. I am just against ugly strip malls and development that destroys or blights parks, 200-year-old historic homes, etc. and damages rather than enhances the quality of life of the people who live in neighborhoods.
 

During the past 2 years I have gotten more and more involved in community organizations, and I am now the president of the Council of West Knox County Homeowners (as of April 5, 2011).  

The Bluegrass/Ebenezer area was mostly farmland until about 15 years ago, but since then it has been one of the fastest-growing parts of town. Recently released census data indicates that this area has the highest per-household income of anyplace in Knox County other than the Town of Farragut. It is a very old area with incredible history that goes back to the mid-1700s, but much of its heritage has been lost in the process of development. Even the name of the community is a little vague at this point. I’m calling Bluegrass/Ebenezer pretty much anyplace that is zoned to West Valley Middle School, but it’s variously called Statesview, South Cedar Bluff, Cedar Springs, and Bluegrass, but seldom Ebenezer.  

I have tons of information you would not believe—the predecessor to Cedar Springs Church used to be located next to Maple Grove Inn on Westland; on the hillside across from Kroger’s Marketplace on Kingston Pike there was once a highly esteemed school called Mount Ebenezer Academy that was founded by The Rev. Samuel Ramsey, one of the founders of the Presbyterian Church in Tennessee and brother of Francis Ramsey (Ramsey House). Knoxville’s founding families sent their sons to this school and sent their daughters to a school for girls that his wife ran.  

Ebenezer is named for Ebenezer Byram, who was a descendent of John Alden, who came over on the Mayflower; Ebenezer had a train station and a post office in the middle 1800s until sometime in the middle of the 20th century; Statesview House, the home of Charles McClung (Knoxville’s city planner and the surveyor of Kingston Pike as well as James White’s son-in-law), is still standing at the corner of S. Peters Rd. and George Williams Rd.; Ebenezer Mill, one of the oldest grist mills still in existence in Knox County, is located on Old Ebenezer Rd. The Cedar Springs graveyard, founded in 1796, is located next to Maple Grove Inn on the grounds of the first Cedar Springs Church, and it contains the graves of Samuel Ramsey as well as many other of Knox County’s earliest settlers along with many who fought in the Revolution and the War of 1812.  

Even Bluegrass School is historically significant—the county bought the land it is on in 1923 and there has been a grade school in continuous operation there since that time. The first school building burned, but the main building there today dates back to 1936. [This local history would probably be boring to anybody not from here]  

Jan. 23, 2010—my husband’s birthday—is when I found out the exact location where Admiral Farragut was born. We had been at my step-daughter’s house which is in Northshore Landing subdivision directly across from the birthplace. I have driven down that stretch of Northshore for 30 years and never even noticed the farm that was there because for years it was very overgrown. That day was the first time it caught my attention because I noticed two tall stacked-stone pillars at the entrance to a new subdivision called Stoney Point Farm.  

I was curious and picked up a flyer, which read, “Welcome to a once-in-a-lifetime opportunity to own a piece of history! A portion of the beautiful farm in West Knox county where Admiral David Farragut (the first admiral in the United States Navy) was born, is being developed into a small, gated community. Five acres of gently rolling farmland have been carefully subdivided into nine unique lots of varying sizes.”  

I kind of felt like throwing up to tell you the truth. My dad served in the Navy during World War II and survived the battle of Okinawa. My husband was in the Navy during the Viet Nam War, and my nephew did two tours of duty on a Navy aircraft carrier in the Persian Gulf. In my world, Admiral Farragut is an American hero up there with George Washington and Abraham Lincoln, and the thought that his birthplace and the 205-year-old farm where he was born were about to be plowed up for a gated subdivision seemed beyond comprehension to me. (Discussion of blocking the rezoning came up two years ago, but that’s another story—I looked into county legislative records to determine how this plot of land was approved for rezoning and found that earlier efforts to acknowledge this as Farragut’s birthplace had been more or less ignored).  

A little more history:

When it was first surveyed in 1792, Kingston Pike ran from downtown Knoxville to Campbell’s Station. Four miles west of town, it branched off to the south at what is now called Lyon’s View Pike, turned left at what is now Northshore Drive, and ran westward until it got to the area that is now intersected by Pellissippi Parkway. It continued on for a mile and then crossed the river at Lowe’s Ferry Landing. Knox County records show that Admiral Farragut’s father, George (Jorge) Mesquida Farragut, bought 640 acres at Stoney Point and started the ferry that came to be known as Lowe’s Ferry (the farm was called Stoney Point even then).  

The land was heavily forested and still used as hunting ground by Cherokees. George Farragut was the first person to obtain a license to run a ferry between Knox and Blount in this southwest part of the county. It is important to note that this was at the farthest reaches of civilization at that time. Campbell’s Station, about 5 miles to the northwest, was a frontier fort, and it was the closest place with a post office. George Farragut was an adventurer, a land speculator, and a militia captain in the area. He was reported to be a good friend of John Sevier, who he had met during the Revolutionary War when both were soldiers. He bought and sold several tracts of land from James White and Stockley Donaldson between 1791 and 1805.  

In West Knox County there was also Wright’s Ferry on Toole’s Bend, and Bond’s Ferry (Louisville Ferry) on Keller Bend, but the ferry at Stoney Point was one of the most accessible places to cross the river. It was hard to put a boat in along much of the river because there were high bluffs on one side of the river or the other for much of the way between Sequoyah Hills and the Farragut’s farm. And sometimes Indians shot down from those bluffs.  

Lowe’s Ferry Pike was sometimes called the Knoxville Road in the 1790s and early 1800s, but in the early 1800s, after David Farragut had moved with his family to New Orleans (September 1807), after his mother had died of yellow fever (June 1808), and after young David had joined the Navy—at age 9 ½ (December 1810)—the ferry was bought by Abraham Lowe and the road became known as Lowe’s Ferry Pike. The ferry ran between Knox and Blount Counties from 1797 until the mid 1940s, when TVA flooded the lake, and it is a significant historical site in itself as an example of the earliest colonial settlement of this area. Old Lowe’s Ferry Road still exists on the Blount County side of the river.  

Mr. Lowe bought Stoney Point farm  not long after the Farraguts had left, and members of the Lowe family ran it for several generations. Both Lyon’s View Pike and Northshore Drive were for decades known as Lowe’s Ferry Pike. I have a Knoxville map dated 1895 that shows no Lyon’s View Pike—it is still known as Lowe’s Ferry Road at that time. Northshore Drive is also part of Lowe’s Ferry Pike/Road until at least until 1949 according to TVA records.  Most of the earliest records are in Rule's Standard History of Knoxville, Tennessee, The Lewis Publishing Company, 1900.  

Not getting to the library enough and relying on internet searches kept me from doing as much verification of research as I would have liked early on. But I’ve found some incredible stuff in unlikely places, such as the Army Corps of Engineers website and The Geographic Names Information System (GNIS).  

For a month or two after I found out about Farragut’s birthplace I lobbied national associations and government offices to make people aware of the plight of this nationally significant site. I immediately got tremendous support from Hispanic Heritage groups, because they are very proud that Admiral Farragut’s father, who was Spanish, was a Revolutionary War Hero and one of the area’s first settlers. Dr. Refugio Rochin, Professor Emeritus at the University of California, Davis, and Founding Director of the Smithsonian Center for Latino Initiatives, was the first person I contacted for advice. I got his email from Linkdin and was completely blown away when he not only responded but forwarded my request for help and networking support to about 100 people. Two of the people I met through him were Mimi Lozano, Director of the Society of Hispanic Historical and Ancestral Research; and Tanya Bowers, Director for Diversity, Office of the President National Trust for Historic Preservation. Locally, Ethiel Garlington, Ann Bennett, and the other people at Knox Heritage and the MPC Historic Zoning Commission have also been fantastic.  

I eventually got emails and phone calls from hundreds of people around the country—In March 2010 I even got a call from Paul Loether, who is the director of the National Register of Historic Places and National Historic Landmarks Division of the Park Service in DC. He was amazingly friendly and made phone calls to state level historic preservation people, which I’m sure helped early on.  

With Mimi Lozano as a liaison, I got a request from Tanya Bowers to write an article about the birthplace for the National Register’s website  http://blog.preservationnation.org/2010/02/22/birthplace-of-admiral-farragut-in-danger-of-being-forgotten/

I also created a blog about the preservation efforts in March 2010 http://farragutbirthplace.blogspot.com 

After learning from people in D.C. that TVA was the best place to seek help, I requested “mitigation” from TVA in the form of an archaeological site evaluation. They were not at all helpful. I was hoping they would determine that significant historic artifacts are on the Lowe’s Ferry public land and on the 50-foot shoreline area that’s under their jurisdiction. TVA admitted to me that if there are important historic artifacts on the land then the federal government is legally obligated to protect them, and it is a federal offense to damage or remove them, but they said this site is not a high priority for them and that they wouldn’t get involved until/unless the shoreline was going to be disturbed in the immediate future. The final subdivision approval was scheduled before the MPC on April 8, 2010, and I asked for the approval to be delayed until a TVA site study could be completed, but the attorney for the property owner removed the item from consideration at the last minute. Zoning permission had already been given, and the private land owner was only asking for a new variance for utilities underneath one of the entrance walls. If the MPC had denied the variance the owner would have been delayed, but without the variance
, development could go on even if they had to tear down a section of wall. They opted not to risk the delay.  

I didn’t take this as defeat. By this time a lot of people were starting to get interested in helping save this site.  

About 10 people locally offered a lot of encouragement early on, talked to people they know to drum up support, and shared information with me. Most of these people are professionals who didn’t want their names in the news at first. (People have been more openly involved since Knox Heritage and the Knox County Parks and Recreation department became affiliated early last summer.) This situation has been described to me as touchy, explosive, a firestorm, etc. by people who previously tried to halt the rezoning of this land from agricultural to planned residential. The privately owned property that lies immediately adjacent to Lowe’s Ferry has a long history of land swaps with TVA—as recently as 12 years ago, when land swaps were done—and it involves a Limited Partnership with members who have chosen to remain unknown to the public. Stoney Point’s owner of record is a widow in her 60s who lives in a very small, rusted out mobile home on the property, yet the attorney who represents her is one of Knoxville most expensive and well-known real estate experts, and he frequently represents large developers.  

There has already been a good amount of money spent on a new road into the property, an electric entrance gate, a large stone wall, and landscaping at the entrance. In addition, the lots have been graded, a new survey was done, the water and sewer lines were put in, and 4-page full-color ads were placed in real estate listing magazines. I believe that the owner did not have the resources to do all of this work and has had the backing of silent partners. I also believe that she owes a great deal of money to them now… there is a rollback deed on her land… so negotiating with her has been very difficult. I spoke with her three times during the spring of 2010, and she was very curt. Since then, Doug Bataille (director of Knox County Parks and Recreation) has attempted to work out a plan to preserve the public part of the birthplace and possibly get an easement to a small section of her land that contains a 1900 birth monument. This monument was placed there by the Bonny Kate Chapter of the DAR and was dedicated by Admiral George Dewey during a highly publicized celebration that took place May 15, 1900. There has even been discussion of the county paying to move the monument the 10 feet or that it would have to go to be on county land.

This is what became a sort of creed for me:
Be sure that your project or mission is something that 99% of people will see as a worthy and just cause. Know that you will still look like a kook sometimes. If you really still want to work to save a famous birthplace, an irreplaceable historic building, a Civil War battlefield, or whatever, start with a simple internet search of the person or thing you are interested in. Get on Google books and jstor.com and search there too. Many older books have been digitized and you can download the full text. Read everything you can find at the library, on genealogy sites, in the local courthouse. Google every association or special interest group that you think has any possible chance of joining your effort. Find the names of their boards of directors and patrons. Do reverse white pages searches, facebook searches, Linkdin searches, etc. to get email addresses, and create a mailing list. Send out a statement of your purpose and identify the people who want to help. Ask them for occasional, limited advice or assistance. Send updates. Be positive. Don’t be afraid to email anybody. ANYBODY. The President, the Chairman of the Board of the Fortune 500 companies. The Ambassador to Spain. Do it because it’s the right thing to do. Don’t expect anything, and be happy with every small step in the right direction.  

Lowe’s Ferry Landing is in one sense geographic coordinates on the map. Farragut wasn’t of course born on the dock, but people also say he was born at “Lowe’s Ferry” the way you might say you are from a neighborhood or a crossroads. Farragut was America’s first Admiral and was extremely important to the Union’s efforts to keep the country from dividing into two nations. He is probably the most famous person to have been born in Knoxville.  

I wrote most of the above before May 2010 to give a writer who was doing a newspaper story. Between May and January 2011 I worked on developing more local affiliations. I contacted Finnbarr Saunders, who was at that time the County Commissioner of the 4th District (where the birthplace is located). I also talked at length with Ethiel Garlington of Knox Heritage, who helped me make a proposal to the Tennessee Historical Commission to consider nominating the birthplace to the National Register of Historic Place. Ethiel then brought in representatives from Hola Hora Latina and Centro Hispanico de East Tennessee. Knox Heritage named the birthplace one of Knoxville’s Fragile Fifteen sites in mid May 2010 http://www.knoxheritage.org/fragile15 and also recommended the Tennessee Preservation Trust to name it one of Tennessee’s top 10 endangered places. The 2010 Ten in Tennessee list, which includes Farragut’s Birthplace, was announced at a press conference on Thursday, May 20 at 10:00 a.m. in the Old Supreme Court Chambers at the Tennessee State Capitol in Nashville. http://www.tennesseepreservationtrust.org/ten  

I also approached the Farragut Folklife Museum board, the Admiral Farragut Academy Alumni Association, a noted Bluegrass/Ebenezer area developer named Chuck Pilgrim, and the Council of West Knox County Homeowners to join the Preserve Farragut cause. With the help of the developer, who set up a meeting, I spoke with then-mayor Mike Ragsdale, who put me in touch with Doug Bataille, head of Knox County Parks and Recreation. This last endorsement from Bataille was probably the single most important step toward recognizing the birthplace and improving public access to the birthsite. Doug Bataille recommended that the county develop a boardwalk and greenway to connect the birthplace side of Admiral Farragut Park to the side of the existing park that has a parking lot… there is currently no public access to the exact birthplace, and archaeology needs to be done to remove any artifacts before any development of the public land takes place.  

In late spring 2010, with Mimi Lozano’s help, I also got in touch with Admiral Jay DeLoach, who is the director of U.S. Naval Museums. He was visiting Knoxville for the unveiling of a new Farragut statue in the Town of Farragut, and while he was here he also visited the birthplace. Doug had members of the park maintenance crew cut the barbed wire fence to allow us access. While we were on the site, we noticed that several mature cedar trees had been freshly cut on what appeared to be public land. We alerted Doug, and he went out to the land and witnessed the private property owner’s employees in the process of cutting trees. He talked to the owner and she disputed the boundary. Doug had a new survey done which showed that the trees were in fact on Knox County land that also that Knox County, through a deed from TVA, owns ALL of the shoreline at Farragut’s Birthplace. This created a new negotiation environment with the owner of the private land that is planned for development.  

Kim Trent, the head of Knox Heritage; Coral Getino, the head of Hola Hora Latina; and I, as the head of the newly formed group we named Preserve Farragut’s Birthplace, got together to host a fundraiser dinner in September 2010, and this helped raise more awareness.  

The owner of the private land put her lots on the market with a realtor, and the sales flyers and MLS listings indicated that the lots had water access. I filed a complaint with the Knoxville Board of Realtors to have the promotional materials amended because the lots do not have water access. The wording was changed. Soon afterward the owner took the lots off the market for about 3 months. In February 2011 she put them back on the market for sale by owner, at a greatly reduced price. Doug Bataille continues trying to negotiate with her attorney.  

During the fall of 2010 I developed more contacts with various Civil War Sesquicentennial groups and with local organizations like Legacy Parks and The Knoxville Tourism and Sports Corporation. I went to Nashville for the kickoff of the Tennessee Sesquicentennial events November 12 and met Dr. Carroll Van West, who is one of the state’s leading authorities on preservation and public history. He in turn put me in contact with the Tennessee Tourism Commission, which is running a new Civil War Trails Program.

 


First row, from from left to right:

Don’t know; Dr. Van West, director of MTSU Center for Historic Preservation, director of the Tennessee Civil War National Heritage Area, and co-chair of the Tennessee Civil War Sesquicentennial Commission; State Tourism Commissioner Susan Whittaker; Terena Boone of Knoxville Sightseeing Tours; Charlotte Brothers, sales manager at Knoxville Tourism and Sports Corporation; Governor Phil Bredesen; me; Cherel Henderson, director of the East TN History Center; don’t know; don’t know; don’t know  

Second row, from left to right:

Wes Cate of Knoxville Tourism and Sports Corporation; Norman Shaw of Knoxville Civil War Roundtable; Joan Markel, head of education outreach at UT's McClung Museum; Ethiel Garlington of Knox Heritage; Lisa Oakley, curator of education for the East Tennessee Historical Society; Kim Davis, communications manager of Knoxville Tourism and Sports Corporation; don’t know; and Randall Grimsley of Knoxville Civil War Roundtable  

 

In August the Knoxville/Knox County Historic Zoning Commission had sent a grant proposal to the State Historical Commission asking for funding to do archaeological research at Lowe’s Ferry. This grant proposal contained wording that was out of date… based on information that was known in 2008 but not updated to include new research that verified the exact birthplace of Farragut.  

I didn’t know how the proposal was worded until late November, and at that time I realized there was still a great deal of confusion about whether Farragut was actually born at Lowe’s Ferry or at Campbell’s Station, which is often listed as his birthplace as well.  

I wrote the info below in January 2011:  

·         Over the Christmas break I did a lot of research at the McClung Collection of the East TN History Center and transcribed the deed for Admiral Farragut Park from TVA to Knox County. Knox County is legally obligated to maintain this land as a public park. If they don’t, the U.S. Government has the authority to revoke the deed.

·         I also got a copy of the 1797 permit that Knox County gave to George Farragut allowing him to run a ferry “on his own land at Stoney Point on the Holston.”

·         I made copies of newspaper articles from April and May 1900 from microfilm in the East TN History Center and have started transcribing them. These give details about legislative committees that were formed and investigations that took place in April 1900. The county leaders determined the exact location of the Farragut home based on first-hand knowledge and eye witness accounts from people who had seen the main dwelling cabin at Lowe’s Ferry before it was demolished in 1895. The cabin is described in great detail in the writings of Marshall DeLancey Haywood, a noted author of North Carolina history and the librarian of the North Carolina Supreme Court from 1918-1933. The cabin was sited exactly where the monument now is. UT Professor emeritus Charlie Faulkner’s preliminary investigation in the late summer/early fall of 2008 also confirmed this, because he found artifacts around the monument that he dates to the late 1700s.

·         I found out this is the third time in 110 years that people have wanted to make this site a national park or at least give it proper protection….

·         Dr. Carroll Van West recommended to me that efforts to preserve the birthplace should be divided—with funding sought for only the public land and this being the primary focus since there is federal money for Civil War sites that are on public land but not for preservation on private property.

·         I made presentations of my new finding to the Knoxville Historic Zoning Commission on Jan. 20. They voted unanimously to continue seeking funds from more sources and to focus on getting grants to develop, restore, and improve the public  land. These funding sources include the Tennessee Historical  Commission, the TN Dept. of Transportation, the TN Civil War National Heritage Area fund, Legacy Parks Foundation, National Humanities Foundations, the U.S. Navy, the U.S. Department of the Interior, private foundation funds, etc.

·         Charlie Faulkner, who is a member of the Knoxville/Knox County Historic Zoning Commission, was concerned about the possible damage or destruction to artifacts at the original cabin site and urged that we should continue trying to find and preserve any artifacts around the monument, although these are on private land. He offered to do the archaeology on the private property area for FREE. He will do this on the condition that the county obtains permission for him—he doesn’t want to do anything to hurt the trust that property owner, Lylan Shepherd Fitzgerald, has in him up to now, so he doesn’t want any part of negotiations with her. He said he’ll be taking names of volunteers to help dig J

·         I let Doug Bataille and Dr. West know about Charlie’s offer. Doug responded that he will continue trying to get permission from the property owner’s attorney and feels like Charlie’s offer is a really good bargaining chip. Dr. West responded that he is very glad we’re moving forward because Nashville public television is doing a series about important Civil War sites and they will want to film the Farragut birthplace while they are doing a segment on Knoxville.

·         I spoke to the Farragut Folklife board on Jan. 25 and gave them the information above. Sue Stuhl, who is the Town of Farragut director of parks and recreation, said that she and Doug Bataille have been talking and that they want to work together to put a marker on the accessible side of the park as soon as possible, so that people who visit the park know it is Farragut’s Birthplace. She said they have been talking about putting this close to the water’s edge below the parking area, where there is a nice view across the cove to the birthplace. She said they have discussed also putting in a bench and other small improvements.

·         I spoke with Dr. Van West in person in Murfreesboro Feb. 2, and he gave me the paperwork to fill out to get the Civil War Trail marker placed at Farragut park. He agreed to fast-track the application and explained that the state would pay $4,400 of the total cost and Knox County/Town of Farragut would only have to pay a match of $1,100.

·         I got the information about the trail marker to Doug Bataille and then he, Mul Wyman of the Farragut Folklife Museum, and Coral Getino of Hola Hora Latina met the third week of February and made plans for getting the final authorizations signed. Doug determined that it had to be approved by the county law director and the County Commission.

·         On March 28 the Civil  War Trail Marker was approved. The Town of Farragut has agreed to pay half with Knox County payng the other half.

·          I sent the resolution that the County Commission voted unanimously to pass. It took another few weeks for the paperwork to go through all the various offices and then get sent to the Tennessee State Tourism office. I also sent the Tourism Office images and captions to go on the trail marker.

 Margot 

 

 

Spanish SURNAMES

   



Mimi....this should work!  Patti


Descendants of Jose Cruz Navarrete

Generation 1

1.  Jose Cruz Navarrete-1 was born in 1833. He died before 1903. He married Maria Delores Herrera on 02 Jun 1859 in Chilchota, Michoacan, Mexico, daughter of Charles David Belmontes and Tammy Newbury. She died in 1875. He married Maria Jesus Navarrete on 18 Mar 1883 in Chilchota, Michoacan, Mexico, daughter of Procopio Navarrete and Maria Alejandra Alvarez. She was born in 1867.

    Notes for Jose Cruz Navarrete:

    In 1883, eight years after the death of his first wife, Maria Dolores Herrera, Jose Navarrete married Maria Jesus Navarrete. Jose was 50 years old, Maria Jesus was 16.

    03/14/2010, email from Jose (Pepe) Moreno, translated document on Jose Cruz Navarrete and Maria Jesus Navarrete.

    PATY.HOW WAS YOUR WEEKEND? I HAVE SPENT SEVERAL HOURS CHECKING THE DOCUMENTS YOU SENT.I CAN'T BELIEVE HOWMUCH INFO THEY HAVE.FELICIDADES! YOU DID AN AMAZING JOB!I AM EXTENDING THE FAMILY TREES OF EL VALLE.IF YOU NEED SOMETHING LET ME KNOW.I SEE A LOT OF STUFF IN THESE DOCUMENTS THAT PROBLABLY YOU DID NOT, BECUASE I KNOW MOST OF THE FAMILIES THERE.WE WILL GET A LOT OF INFO NOW.I WILL INSTALL THE SOFTWARE AS SOON AS I FIX MY COMPUTER. I RECEIVED THE PAPERS OF JOHN GURDA...THANK YOU SO MUCH.TELL ME WHAT CAN I DO FOR YOU?


    04/04/2010: Reply from Pepe on the document. Sent 03/12/2010: O.K CHILCHOTA

    JOSE CRUZ NAVARRETE FROM THAT CHURCH AT THE EGE OF FIFTY....WIDOWER OF MARIA DOLORES HERRERA RESTING AT EL VALLE DE GUADALUPE CEMETERY SINCE 8 YEARS AGO..*WITH MARIA JESUS NAVARRETE FROM THE SAME CHURCH, OF SIXTEEN YEARS OF AGE, LEGAL DAUGHTER OF PROCOPIO NAVARRETE & ALEJANDRA ALVAREZ(BOTH ALIVE)

    O.K PATY THIS A PETITION FOR GETING MARRIED,JOSE CRUZ *WITH MEANS WANTS TO MARRY MARIA JESUS NAVARRETE. THIS WAS TO PUT UP SO PUBLIC WILL LOOK AT IT BEFORE THE WEDDING.MAY BE ONE WILL SAY "HE IS MY HOUSBAN! OR SOMETHING BEFORE THE WEDDING. USUALLY 2 MONTHS BEFORE.THIS WAS POSTED.

    Children of Jose Cruz Navarrete and Maria Delores Herrera are:

i.  Maria Ysabel Herrera Navarrete, M: Tomas Arroyo, 02 Aug 1877 in Chilchota, Michoacan, Mexico.

2.  ii. Jose Ramon Herrera Navarrete, B: 1858 in Chilchota, Michoacan, Mexico, M: Maria Eduviges Herrera Valdez, 13 May 1879 in Chilchota, Michoacan, Mexico, Santiago Church.

3.  iii. Abelino Navarrete, B: 1873, D: 11 Jan 1912 in El Valle de Guadalupe, Michoacan, Mexico, M: Maria Natividad Herrera Valdez, 21 Nov 1885 in Chilchota, Michoacan, Mexico.

Generation 2

2.  Jose Ramon Herrera Navarrete-2(Jose Cruz-1)[1] was born in 1858 in Chilchota, Michoacan, Mexico. He married Maria Eduviges Herrera Valdez on 13 May 1879 in Chilchota, Michoacan, Mexico, Santiago Church, daughter of Camilo Valdez and Juana Maria Herrera. She was born in Nov 1860.

Page 1 of 57    Sunday, April 24, 2011 6:04:14 PM
Descendants of Jose Cruz Navarrete

Children of Jose Ramon Herrera Navarrete and Maria Eduviges Herrera Valdez are:

4.  i. Fidel Valdez Navarrete, B: 1889, D: 22 Sep 1968 in Valle de Guadalupe, Michoacan, Mexico, M: Domitila Garcia Gutierrez, 08 Sep 1907 in Chilchota, Michoacan, Mexico.

5.  ii. Luis Valdez Navarrete, D: 1925 in Valle de Guadalupe, Michoacan, Mexico, M: Agapita Gutierrez, 07 Jan 1905 in Chilchota, Michoacan, Mexico.

iii.    Guadalupe Valdez Navarrete, D: Bef. 1968 in El Valle de Guadalupe, Michoacan, Mexico.

6.  iv. Pelagio Valdez Navarrete, B: 1880 in Michoacan, Mexico[1], D: Bef. 1920 in Michoacan, Mexico[1], M: Maria Librada Madrigal, 13 Feb 1899 in Chilchota, Michoacan, Mexico.

3.  Abelino Navarrete-2(Jose Cruz-1) was born in 1873. He died on 11 Jan 1912 in El Valle de Guadalupe, Michoacan, Mexico. He married Maria Natividad Herrera Valdez on 21 Nov 1885 in Chilchota, Michoacan, Mexico, daughter of Camilo Valdez and Juana Maria Herrera. She was born in 1867 in Chilchota, Michoacan, Mexico, Source, LDS Film #0640977. She died before 1921.

    Children of Abelino Navarrete and Maria Natividad Herrera Valdez are:

i.  Ramon Valdez Navarrete, B: 1899, D: 13 Jan 1911 in El Valle de Guadalupe, Michoacan, Mexico.

ii.     Maria Florencia Valdez Navarrete, B: 18 Jul 1902 in El Valle de Guadalupe, Michoacan, Mexico, LDS Film #1100773, D: 21 Aug 1907 in El Valle de Guadalupe, Michoacan, Mexico.

iii.    Abelino Valdez Navarrete, B: 1889, D: 04 Jun 1924 in El Valle de Guadalupe, Michoacan, Mexico.

7.  iv. Agustin Navarrete, B: 1899, M: Maria Esperenza Garcia, 06 Aug 1921 in Tangancicuaro, Michoacan.

8.  v. Marcelino Navarrete, B: 24 Apr 1887 in El Valle de Guadalupe, Michoacan, Mexico, D: 26 Oct 1980 in Cook County, IL.

Generation 3

4.  Fidel Valdez Navarrete-3(Jose Ramon Herrera-2, Jose Cruz-1)[1] was born in 1889. He died on 22 Sep 1968 in Valle de Guadalupe, Michoacan, Mexico. He married Domitila Garcia Gutierrez on 08 Sep 1907 in Chilchota, Michoacan, Mexico, daughter of Juan Jose Gutierrez and Maria Pantaleona Agapita Garcia. She died on 27 May 1976 in Valle de Guadalupe, Michoacan, Mexico.

    Notes for Fidel Valdez Navarrete:

    Fidel, Domitila, Efren and Consuelo lived in Council Grove, Kansas from 1919 to 1922, then returning to El Valle de Guadalupe.

    Children of Fidel Valdez Navarrete and Domitila Garcia Gutierrez are:

9.  i. Jose Efren Navarrete, B: 11 Jul 1909 in Valle de Gudadalup, Michoacan, Mexico[1], D: 17 Apr 1995 in Nebraska[1], M: Katherine Nikolene Neilson, 13 Mar 1931 in Waukegan, IL.

ii.     Consuelo Navarrete, B: 22 Jan 1912 in Valle de Guadalupe, Michoacan, Mexico[1], D: Abt. 2007 in El Valle de Guadalupe, Michoacan.

5.  Luis Valdez Navarrete-3(Jose Ramon Herrera-2, Jose Cruz-1)[1]. He died in 1925 in Valle de Guadalupe, Michoacan, Mexico. He married Agapita Gutierrez on 07 Jan 1905 in Chilchota, Michoacan, Mexico, daughter of Juan Jose Gutierrez and Maria Pantaleona Agapita Garcia.

    Notes for Luis Valdez Navarrete:

    Luis and his family lived in Council Grove, Kansas from about 1919 - 1922. Children of Luis Valdez Navarrete and Agapita Gutierrez are:

i.  Catalina Gutierrez Navarrete, B: Valle de Guadalupe, Michoacan, Mexico.

    Notes for Catalina Gutierrez Navarrete: Catalina Navarrete never married.

11.     ii.     Luisa Gutierrez Navarrete, B: El Valle de Guadalupe, Michoacan, Mexico.

iii.    Gracia Gutierrez Navarrete, B: Valle de Guadalupe, Michoacan, Mexico.

    Notes for Gracia Gutierrez Navarrete:

    As of today's entry date, 11/12/00, Grace is living in California.

iv.     Eduviges Gutierrez Navarrete.

10.     v. Felipe Gutierrez Navarrette, B: 14 Sep 1920 in Council Grove, Kansas, D: 17 Jul 1996 in Milwaukee, Wisconsin.

Children of Luis Valdez Navarrete and Agapita Gutierrez are:

10.     i. Felipe Gutierrez Navarrette, B: 14 Sep 1920 in Council Grove, Kansas, D: 17 Jul 1996 in Milwaukee, Wisconsin.

ii.     Catalina Gutierrez Navarrete, B: Valle de Guadalupe, Michoacan, Mexico.

    Notes for Catalina Gutierrez Navarrete: Catalina Navarrete never married.

iii.    Gracia Gutierrez Navarrete, B: Valle de Guadalupe, Michoacan, Mexico.

    Notes for Gracia Gutierrez Navarrete:

    As of today's entry date, 11/12/00, Grace is living in California.

iv.     Eduviges Gutierrez Navarrete.

11.     v.     Luisa Gutierrez Navarrete, B: El Valle de Guadalupe, Michoacan, Mexico.

6.  Pelagio Valdez Navarrete-3(Jose Ramon Herrera-2, Jose Cruz-1)[1] was born in 1880 in Michoacan, Mexico[1]. He died before 1920 in Michoacan, Mexico[1]. He married Maria Librada Madrigal on 13 Feb 1899 in Chilchota, Michoacan, Mexico, daughter of Benito Madrigal and Porfiria Mendoza. She was born in 1885 in Michoacan, Mexico[1]. She died before 1920 in Michoacan, Mexico[1].

    Children of Pelagio Valdez Navarrete and Maria Librada Madrigal are:

12.     i. Enedina Madrigal Navarrete, B: Valle de Guadalupe, Michoacan, Mexico, D: 30 Nov 1969, M: Herlindo Oropeza, 30 Oct 1920 in Chilchota, Michoacan, Mexico.

13.     ii.     Rebeca Madrigal Navarrete, B: Valle de Guadalupe, Michoacan, Mexico.

iii.    Samuel Madrigal Navarrete, B: 21 Aug 1903 in El Valle de Guadalupe, Michoacan, Mexico, LDS Film #1100773, D: 27 Jul 1907 in El Valle de Guadalupe, Michoacan, Mexico.

Notes for Samuel Madrigal Navarrete:

04/04/2001: With much surprise today at the FHC I found the death certificate of Samuel Madrigal Navarrete. After speaking with both Dad and Auntie Rosie, no one in the family was even aware that Samuel existed. Finding the death certificate was very sad.
However, it was the first time in all my researching that I actually saw the names, in print, of Pelagio Navarrete and Librada Madrigal.

It also listed on the death certificate that present was Abelino Navarrete, which would have been Pelagio's uncle. Abelino and Ramon (Pelagio's father) were brothers.

14.     iv. Jose de Jesus Madrigal Navarrete, B: 05 Dec 1906 in El Valle de Guadalupe, Michoacan, Mexico, D: 27 Jan 1973 in Gustavo A. Madero Delegation, Mexico[1], M: Elisa Belmontes, 31 Mar 1926 in Chilchota, Michoacan, Mexico.

v.  Victor Madrigal Navarrete, B: 21 Sep 1909 in Valle de Guadalupe, Michoacan, Mexico, D: Bef. 1940 in El Valle de Guadalupe, Michoacan, Mexico.

    Notes for Victor Madrigal Navarrete:

    Victor Madrigal Navarrete never married.[nav-call.ged.GED]

    Victor did come to the United States, work permit dated May 10, 1926, with Jesus and Efren Navarrete. He did not stay in Milwaukee for a long time, possibly a year, then moved back to Valle de Guadalupe, Michoacan.

7.  Agustin Navarrete-3(Abelino-2, Jose Cruz-1) was born in 1899. He married Maria Esperenza Garcia on 06 Aug 1921 in Tangancicuaro, Michoacan, daughter of Jose Garcia and Maria Salud Perez. She was born in 1901.

    Children of Agustin Navarrete and Maria Esperenza Garcia are:

15.     i.      Juan Navarrete.

ii.     Luis Navarrete.

8.  Marcelino Navarrete-3(Abelino-2, Jose Cruz-1) was born on 24 Apr 1887 in El Valle de Guadalupe, Michoacan, Mexico. He died on 26 Oct 1980 in Cook County, IL. He married Asuncion Alvarez, daughter of Juan Alvarez. He married Maria Alvarado.

    Children of Marcelino Navarrete and Asuncion Alvarez are:

20.     i.      Jesus Navarrete, B: 18 Aug 1922 in El Valle de Guadalupe, Michoacan, Mexico.

21.     ii.     David Navarrete, B: 03 Jul 1925.

22.     iii.    Salvador Navarrete, B: 16 Aug 1929 in El Valle de Guadalupe, Michoacan, Mexico.

Children of Marcelino Navarrete and Maria Alvarado are:

16.     i.      Carmen Navarrete, B: 17 Jun 1934.

17.     ii.     Antonio Navarrete, B: 27 Dec 1935.

18.     iii. Maria Elena Navarrete, B: 24 Jun 1941. iv. Soledad Navarrete, B: 18 May 1945.

19.   v.     Amalia Navarrete, B: 13 Aug 1948.

Generation 4

9.  Jose Efren Navarrete-4(Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 11 Jul 1909 in Valle de Gudadalup, Michoacan, Mexico[1]. He died on 17 Apr 1995 in Nebraska[1]. He married Katherine Nikolene Neilson on 13 Mar 1931 in Waukegan, IL. She was born on 14 Aug 1912 in Tacoma, WA. She died on 16 May 2004 in Fremont, Nebraska.

    Notes for Jose Efren Navarrete:

    Efren was baptized in the Roman Catholic Church in Valle de Guadalupe on July 15, 1909.[nav-call.ged.GED]

    Notes for Katherine Nikolene Neilson:

    The following was taken off of the Family web site to share and keep as a loving memory in our family history:

    MEMORIES OF KATHRYN NAVARRETE

    Patti Navarrette-Larson - Aug 27, 2000

    With my sincere thanks to Jean Navarrete-McCann (daughter of Efren Navarrete) for sharing and letting me post these wonderful memories of her family. These are her mother's memories, written in 1995:

    Thinking back to the days Dad (Efren) and I were dating. This would have been about 1930. When Dad took me to meet Jesse and Elisa, I found them to be very friendly and I loved the three little ones as soon as I saw them. I would think that Louie was about four years old. His sister, I find I can't remember her name, was about three and Rosie must have been two years old. They were so cute as they sat lined up on the couch. I know Elisa had them dressed up to meet me. I enjoyed going there. Their home was not a fancy place. Was an upper flat on the south side of Milwaukee (Wisconsin).

    Rosie could not walk. She had rickets and was a frail little one. After we were married, we would take her to our place and pretend she was ours. The Health Nurse convinced Jesse that Rosie needed to have medical attention. Elisa did not speak English at that time. Jesse spoke some, but could not read it. So, I would go with him to see the doctor at Children's Hospital and help will filling in medical forms and answering questions. She was admitted to the hospital and was there for quite some time. Jesse and I would go there to see her.

    I never had any trouble communicating with either Elisa or Jesse. They were learning to use the English language and in time both spoke it very well. I could understand a lot of Spanish and am sorry I have lost that ability. Jesse became involved with the Jehovah Witness people and went to Mexico to be a minister for them. He never came back and I know Elisa had wanted to find out about him. Now she is also gone.

    I was happy to be able to attend a couple of Navarrete reunions and see the family. Rosie showed me her legs where the operations had been and had been successful. I am glad that Don keeps in touch with Louise. Sally was born a month before Dona and I do not know the name of the youngest. His mother always called him Baby and that name seemed to have stayed with him. So, there were five children in the family. Because I live in Nebraska and they live in Wisconsin, I do not get to see them.

I also enjoyed Felipe and his wife Mary, back in the days we lived in Milwaukee. Our transportation there was riding the streetcars. The used to come to visit us when we lived in Appleton, Wisconsin.

Obituary of Katherine Neilson-Navarrete:

Columbus Telegram May 18, 2004 Kathryn Navarrete

Kathryn N. Navarrete, 91, of Fremont died Sunday, May 16, 2004, at Arbor Manor in Fremont.

Kathryn Nielson was born Aug. 14, 1912, in Tacoma, Wash. She grew up in Waupaca, Wis. She lived at Milwaukee until moving to Appleton, Wis., in 1949. She helped form a Christian Women's Business and Professional Club in Appleton and served as prayer adviser. She also helped form a club in Shawano, Wis. In June 1975, she moved to Koonz Lake at Gresham, Wis., and lived there until moving to Fairbury. She moved to Fremont in October 1999.

She married Fred Navarrete on March 13, 1931, in Waukegan, Ill. He died April 17, 1995.

She was a member of First Baptist Church in Fremont. She was a former member of the Christian Missionary Alliance Church at Appleton, where she taught Sunday school and vacation Bible school. She was Sunday school superintendent, deaconess, president of the local missionary society as well as serving on the association level and on the state mission board.

Survivors include: two sons, Donald (and wife, Helen) Navarrete of Combine Locks, Wis., and Jack (and wife, Marsha) Navarrete of Lake in the Hills, Ill.; two daughters, Mary (and husband, the Rev. John) Dennert of Fremont and Jean (Mrs. Jim) McCann of Seattle; a brother, Harold (and wife, Harriet) Nielson of Sandwich, Ill.; a sister, Helen Matteson of Gresham; 15 grandchildren, 35 great-grandchildren and six great-great-grandchildren.

She also was preceded in death by a brother-in-law and a great-grandson.

A prayer service will be 7:50 p.m. Tuesday at Moser Memorial Chapel in Fremont with the Rev. Leland Foreman of First Baptist Church officiating. Visitation will be from 6-8 p.m. Tuesday at the funeral home. Further services will be held at the Holly & Sons Funeral Home in Waupaca. Burial will be in Waupaca.

Children of Jose Efren Navarrete and Katherine Nikolene Neilson are:

23.     i. Donald Charles Navarrete, B: 19 Sep 1931 in Milwaukee, WI, M: Helen Harasti, 28 Mar 1953.


24.     ii.     Mary Ann Navarrete, B: 03 Jul 1935 in Cudahy, WI, M: Rev. John Dennert, 09 Jun 1956.

25.     iii. Jean Carol Navarrete, B: 20 Feb 1940 in Milwaukee, WI[1], M: James Robert McCann, 19 Jan 1983 in Kent, Washington.

26.     iv. Jack Christian Navarrete, B: 28 Feb 1942 in Milwaukee, WI, M: Marcia Arnoldussen, 23 Jun 1962.

10.     Felipe Gutierrez Navarrette-4(Luis Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 14 Sep 1920 in Council Grove, Kansas. He died on 17 Jul 1996 in Milwaukee, Wisconsin. He married Maria Paz Belmontes Heredia, daughter of Roman Heredia and Maria Loreto Belmontes. She was born on 24 Sep 1926 in Chicago, IL.

    Notes for Maria Paz Belmontes Heredia:

    Maria was born in Chicago then moved to El Valle de Guadalupe with her family when she was 7 or 8 years old.

    02/02/2010: Maria lived in Urapan, Mexico when she was 14 years old. Children of Felipe Gutierrez Navarrette and Maria Paz Belmontes Heredia are:

27.     i. Dolores Navarrette, B: 15 Jun 1945 in Milwaukee, WI, M: Richard Oilver Hochschild I, 14 Apr 1979.

28.     ii.     Luis Navarrette, B: 03 Jan 1947 in Milwaukee, WI, D: 06 Dec 2008 in Milwaukee, WI.

iii.    Roger Navarrette, B: 21 Sep 1949 in Milwaukee, WI, M: Debra Ann Constantineau, 26 Apr 1986.

29.     iv.    Graciela Navarrette, B: 06 Nov 1954 in El Valle de Guadalupe, Michoacan, Mexico.

v.  Rosa Navarrette, B: 29 Dec 1956 in Milwaukee, WI, M: Steve Miller, Dec in Milwaukee, WI.

30.     vi. Felipe Navarrette Jr., B: 23 Aug 1963 in Milwaukee, WI, M: Bethann E. Courchaine, 17 Jun 1982 in Milwaukee, Wisconsin.

11.     Luisa Gutierrez Navarrete-4(Luis Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born in El Valle de Guadalupe, Michoacan, Mexico. She married Genero Valdez, son of Serafin Valdez and Refugio Oropeza.

    Children of Luisa Gutierrez Navarrete and Genero Valdez are:

31.     i. Lucila Navarrete Valdez, B: 17 Oct 1943, M: Gustavo Valdez, 31 Jul 1971 in Milwaukee, Wisconsin.

ii.     Genero Navarrete Valdez Jr..

iii.    Maria Navarrete Valdez.

32.     iv.    Jesus Navarrete Valdez, D: 06 Feb 2003 in El Valle de Gudalupe, Michoacan, Mexico.

33.     v.     Jose Luis Navarrete Valdez.

34.     vi.    Rafael Navarrete Valdez.

35.     vii.   Juan Navarrete Valdez.

12.     Enedina Madrigal Navarrete-4(Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born in Valle de Guadalupe, Michoacan, Mexico. She died on 30 Nov 1969. She married Herlindo Oropeza on 30 Oct 1920 in Chilchota, Michoacan, Mexico, son of Ricardo Oropeza and Ramona Ucares. He was born on 07 Aug 1908.

    Notes for Enedina Madrigal Navarrete:

    01/16/2002: Pelagio and Librada were both deceased by the time Tia Enedina was 15 years old. 2/16/2011: Tia Enedina was called Mama Nina.
    Children of Enedina Madrigal Navarrete and Herlindo Oropeza are:

36.     i. Maria Navarrete Oropeza, B: 21 Apr 1923 in El Valle de Guadalupe, Michoacan, Mexico, D: 26 May 1982 in El Valle de Guadalupe, Michoacan, Mexico.

37.     ii.     Ricardo Navarrete Oropeza, B: 12 Oct 1930 in Valle de Guadalupe, Michoacan, Mexico.

38.     iii. Esperenza Navarrete Oropeza, B: 09 Jan 1938 in Valle de Guadalupe, Michoacan, Mexico.

iv.     Guadalupe Navarrete Oropeza, B: Valle de Guadalupe, Michoacan, Mexico.

39.     v. Jesus Navarrete Oropeza, B: 04 Jan 1923 in Valle de Guadalupe, Michoacan, Mexico, D: 25 Jan 2011 in Livermore, CA, Burial, Vista, CA.

13.     Rebeca Madrigal Navarrete-4(Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born in Valle de Guadalupe, Michoacan, Mexico. She married Enrique Gonzales.

    Children of Rebeca Madrigal Navarrete and Enrique Gonzales are:

40.     i.      Roberto Navarrete Gonzales, B: 14 Feb 1946 in Valle de Guadalupe, Michoacan, Mexico.

41.     ii.     Roselia Navarrete Gonzales, B: 30 Jan 1930 in Valle de Guadalupe, Michoacan, Mexico.

42.     iii.    Sara Navarrete Gonzales, B: Valle de Guadalupe, Michoacan, Mexico.

43.     iv.    Cecilia Navarrete Gonzales, B: Valle de Guadalupe, Michoacan, Mexico, D: 1965.

v.  Cedelia Navarrete Gonzales, B: Valle de Guadalupe, Michoacan, Mexico.

vi.     Ester Gonzales, B: El Valle de Guadalupe, Michoacan.

    Notes for Ester Gonzales: Ester died as a young child.

44.     vii.   Alicia Gonzales, B: 14 Feb 1949 in El Valle de Guadalupe, Michoacan.

14.     Jose de Jesus Madrigal Navarrete-4(Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 05 Dec 1906 in El Valle de Guadalupe, Michoacan, Mexico. He died on 27 Jan 1973 in Gustavo A. Madero Delegation, Mexico[1]. He married Elisa Belmontes on 31 Mar 1926 in Chilchota, Michoacan, Mexico, daughter of Santiago Lopez Belmontes and Zenaida Cardenas Garcia. She was born on 11 Oct 1909 in El Valle de Guadalupe, Michoacan, Mexico[1]. She died on 05 May 1993 in (Wednesday) Milwaukee, WI, St. Lukes's Hospital[1]. He married Catalina Bautista.

Notes for Jose de Jesus Madrigal Navarrete:

As Pelagio and Librada both passed away when Grandpa was very young, Fidel and Domitila Navarrete took in Grandpa to live with them. Also residing in the same house were Luis, Agapita and Felipe Navarrete.[nav-call.ged.GED]

Grandpa Jesus owned a grocery store in Mexico City, where they sold dried goods. Many of the people in neighborhood called him Chu-Chu, which was a nickname for Jesus.

Tia Esperenza believes that the name of the tannery Grandpa worked in when he arrived in Milwaukee was the Greenbaum Tannery.

Not for sure, but Tia Esperenza thinks that she remembers Grandpa Jesus calling his 2nd wife by the name of Cata (maybe short for Catalina). The did have a son who died as a very young child. Auntie Rosie also believes that they had a daughter together.

Jesus, his brother Victor and cousin, Efren came to the United States on a work permit dated May 10, 1926. Jesus was 20 and Victor and Efren were both 17. Elisa did not go to the United States with them at this time. She stayed back in El Valle and lived with Fidel and Domitila while Jesus went to find work and a place to live. Victor went back to El Valle and my assumption is that Grandpa Jesus went with him, as Luis, Jesus and Elisa's first child, was conceived in El Valle. I am estimating that they left El Valle around August or September 1927. On the way to Milwaukee they stopped in Council Grove, Kansas to see Gramma's family, Zenaida, Santiago and her 4 sibilings.

03/26/01: After reviewing Gramma and Grandpa's papers from El Valle, I have noticed that they were in El Valle in April of 1927. At that time they were both trying to obtain copies of their birth certificates. According to this document, they could not be found. So, this backs up my theory that Uncle Louie was conceived in El Valle and was born in Milwaukee on December 31, 1927.

12/20/02: FINALLY! The search for the death certificate is over, but the work to find my new Tia is just beginning! Starting on the certificate search was March of 2000. I enlisted the help of primo Beto in D.F. and it took him only 2 weeks to hit the jackpot! Now, just anxiouly awaiting to see the certificate, which will answer many questions not only for me, but many of the Navarrette family members. My dream come true now would be to find the child of Jesus and Catalina and have her come to Milwaukee. I want so much to find her for Dad and his siblings. Imagine her as our GUEST OF HONOR at the 2003 Family Reunion.

03/04/2010: Been speaking with primo Jose (Pepe) Moreno. Exchanging much information and he is giving me much information about Grandpa Jesus. Here is starting the info I am receiving:

MAYBE YOU ALREADY KNOW. THE BIG HOSE FROM EL VALLE WAS YOUR GRANPA'S JESUS HOUSE, HE SOLD IT TO JOSE ESCOBAR FATHER OF LUIS FROM SANTA CRUZ.I WAS TOLD WHEN THE HOUSE WAS SOLD IT WAS SMALLER.AND HE SOLD IT TO GET MONEY TO LEAVE TOWN FOR MEXICO CITY.DID YOU KNOW THIS?

HI PATY, LIKE EVERY STORY OF PEOPLE LEAVING TOWN TO GO SOMEWHERE ELSE.THEY HAD A RELATIVE OR SOMEONE THEY KNOW LEAVING IN THAT PLACE, THE ONLY PEOPLE FROM EL VALLE LIVING IN MEXICO CITY WAS THE ESCOBAR FAMILY OF FRANCISCO ESCOBAR, HE HAD A PROBLEM IN EL VALLE(SHOOT VICENTE HERNANDEZ IN THE FACE LIKE 3 TIMES,HE DID NOT DIED)AFTER THAT FRANCISCO LEFT TO MEXICO CITY BECAUSE OF THIS.ANY WAY VICENTE NEVER HAD ANY HARD FEELING ON THIS.I BELIEVE YOUR GRAND FATHER WENT TO MEXICO CITY BECAUSE THE ESCOBAR FAMILY WAS THERE, THEY MAYBE HELPED HIM TO FIND THE STORE AND THE PLACE TO LIVE.I HAVE THIS FRIEND THAT IS RELATED TO THEM, WILL ASK HIM TO CALL THE ESCOBARS IN MEXICO CITY.I KNOW THEY BOUGHT THE STORE LATER FROM YOUR GRANDPA.MAYBE THEY KNOW MORE.

03/04/2010: Getting primo Luis Escobar into the "game" now. This is the first reply I received from him today:

I will need to talk to my older bros & sis or my mom's bro & sis or my mom's aunts. I don't know about the Escobar's in Mexico City. I know my dad's father (Jesus Escobar), was married three times. He had children with two of the spouses. One of the spouses was Petra Garcia which is my father's mother. My dad had a bro named Jesus & a sis named Amparo. We never had the opportunity to meet the children from the other spouse. One more thing on my parent's house in El Valle, what I new is that it was like two lots combined as one before. I will get back to you with more info if I find out anything or not.

04/04/2010:  Wanted to add yet another email from Jose (Pepe) Moreno:

HI, I AM BACK IN THE USA. I TALKED TO RICARDO OROPEZA, HE TOLD ME THA HE CAME BACK TO EL VALLE FROM YOUR GRANPA'S STORE WHEN WHEN HIS NEW WIFE WAS PREGNET, HE NEVER MET THEIR DAUGHTER. THE STORE WAS SOLD TO ANOTHER PERSON FROM EL VALLE BY LAST NAME ESCOBAR, RELATED TO MY BROTHER'S WIFE YOLANDA.DO YOU WANT ME TO TELL HER TO CALL ROBERTO ESCOBAR AND SEE WHAT HE KNOWS? RICARDO ALSO TOLD ME HE REBEMBERS PELAGIO, BUT NOT A LOT HE CAN SAY ABOUT HIM. HE ALSO TOLD ME THER WAS A SHOE BOX FULL OF PICTURES AT HERLINDO OROPEZA'S HOUSE . GESS WHAT? THAT HOUSE NOW BELONGS TO TEREZA MACIAS WHO WAS MARRIED TO MY BROTHER JORGE. TALKING TO HER DAUGHTER, SHE TOLD ME THAT ONCE THEY FOUND THIS PICTURES BUT SINCE THEY DID NOT KNOW WHO WERE THE PEOPLE ON THEM, THEY TOOK THEM OUT AND SET THEM ON FIRE. I ALMOST GRAB THEM BY THE NECK!I AM SURE MR PELAGIO WAS THERE AND MANY MORE...I AM SO SORRY. I HAVE NO INTERNET SERVICE AT HOME, I WILL START SENDING INFO TO YOU AS SOON AS I GET THE SERVICE BACK. I WENT TO CHILCHOTA LOOKING FOR MORE INFO, THE PRIEST WAS VERY RUDE TO ME, AND DID NOT LET ME CHECK THE RECORDS, BUT I FOUND SOME INFO ELSEWHERE. WILL KEEP IN TOUCH,...YOUR PRIMO PEPE.

04/04/2010: Wanted to share some emails from John Gurda, Milwaukee Historian from March 2010. Not being able to find Gurda's email, I started with Jim Stingl, journalist for the Milwaukee Journal Sentinel:

Jim:

First I would like to say that I throughly enjoy every column you write. I find your human interest stories so refreshing!

I am contacting you to see if you have an email address for John Gurda. I recently read a paper he wrote from 1976 detailing THE LATIN COMMUNITY ON MILWAUKEE'S NEAR SOUTH SIDE. His reference in the paper of the Mexicans that immigrated from Tangancicuaro, Michoacan and worked at the tannery, well, one of those immigrants was my grandfather, Jose de Jesus Navarrete. I am the family historian, researching my genealogy for 14 years now. Last week I received an email from ancestry.com telling me to renew my subscription and noting LOOK what Sara Jessica Parker found. This was a reference to the recent showing of WHO DO YOU THINK YOU ARE. Needless to say, I was pretty angry. Sara Jessica Parker found nothing, NBC did. I did not watch the show. IF Sara Jessica would have found the information herself and dedicated the past 14 years of her life to this passion, I may have tuned in.

Well, thank you for listening and hope to obtain that email address for Mr. Gurda.

Patricia Navarrette
West Allis, WI

Hi Patricia,

I'll try to help. John doesn't publish his e-mail address with his articles, so I'll forward your e-mail to him now and hopefully he can respond to you.

Jim Stingl

From 03/09/2010:

Jim Stingl passed on your email -- you can reach me at this address. JG

Email to John Gurda from 03/09/2010:

Dear Mr. Gurda:

I want to thank you first of all for allowing me to contact you. I could not find any email address for you and thought possibly Jim Stingl could help.

Second, I want to let you know that I have followed your work for some years now and find it fasinating! I am in awe of the knowledge that you have on Milwaukee. I am sure I can address it as your "passion". Last year I remember watching a show of yours on PBS detailing the history of Milwaukee. I was glued to the TV.

I really just wanted to let you know that I read your paper THE LATIN COMMUNITY ON MILWAUKEE'S NEAR SOUTH SIDE. I read it twice now. The reference to the Mexican immigrants that came here from Tangancicuaro is very personal. My grandfather, Jose de Jesus Navarrete, was from El Valle de Guadalupe, Michoacan, a ten minute drive from Tangancicuaro. I am confident that he was within the
group you discussed, knowing also that his first job was at the tannery. I started my genealogy research in January of 1996. Last week I entered family member #4300 into my data base. My research has become my life passion. I am grateful that along the way I have met so many new "primos" throughout the country and El Valle. I used to fret who would take over my years of work and no longer fret, as I found that Primo.  I connected with a Primo who was born in
El Valle and now resides in Modesto, CA. Pepe Moreno and I are 3rd cousin on my Grandmother Elisa Belmontes' side of the family. Not only are we related, but becoming wonderful friends. Pepe has the "passion" too. We have been exchanging data for the past month. As Pepe is 9 years younger than me and I am assuming will be "here" longer than I will, him also knowing a lot about our
family history, and having the passion for genealogy, he is the one.  Last week I put togeter a package of my 500+ documents which I acquired through the Latter Day Saints research center (99% being from Chilchota, as El Valle did not start to retain records until 1932), many notes, my Family Tree Maker program and a burned CD of my 14 years of research and mailed it to Pepe. I am NOT giving up on my research, but wanted to pass it along now. We will continue to research together, it is wonderful to have found a partner. In addition, I have been running a family website through myfamily.com for the past 10 years. It keeps us "all" together.

Not until today did I read the Bibliography in your paper and noted "The Mexicans of Milwaukee, 1930 by Agnes Fenton. Imagine my delight when I Goggled that and found the report online through the Wisconsin Historical Society. I am still in the process of completing that read.

I have attached a photo to this email. It is from January 2002 in La Plaza de Tangancicuaro. This was my first stop in Michoacan from the airport in Guadalajara. With me is my Prima Imelda Escobar (I am on your right). From my picture you will see why my family in Mexico, CA and IL ALL refer to me in the most loving way as "La Guerita de Milwaukee". My trip to El Valle de Guadalupe coincided with the Fiesta de Virgin de Guadalupe. It was also special that my Belmontes Familia hosted the Fiesta that year. It was the trip of a life time to see where my grandparents came from. The town is of 200 people and yes, all pretty much related in one way or another.

Well Mr. Gurda, thank you for taking the time to read this email. I am sure you can hear/read the pride I have for my Mexican heritage. I will continue to follow your amazing work.

Regards,

Patricia (Patti) Navarrette

West Allis, WI

John Gurda's reply from 03/11/2010:

Thanks for the message, Patti. It's always fun to see someone discovering a passion and then pursuing it. I'm glad my grad-school paper from 1976 provided some useful information. As you've found, historical research can be addictive. Congratulations on finding a relative to share the load, and best of luck as your work progresses. All the best,

John Gurda

Notes for Elisa Belmontes:

Gramma had a scar on on the left side of her neck.
At time of naturalization, address was 1557-A W. National Ave., Milw, WI
As a child, Gramma Elisa and her family lived in Council Grove, Kansas (Morris County) for a period.[nav-call.ged.GED]

Witnesses at the marriage of Gramma Elisa and Grandpa Jesus were: Heraclio Valdez, Julio Duarte, Jose Jesus Oropeza, Uriel Anaya, Estanislao Anaya and Fidel Navarrete. As Bisabuelitos Pelagio and Librada were deceased at the time of their marriage, Fidel gave Grandpa permission to marry.

Gramma was served, via U.S. mail from Mexico City, Mexico, divorce papers from Jesus dated March 8, 1952. These papers were never signed by Gramma.

06/08/2002: THE FOLLOWING ARE ITEMS TAKEN OFF OF THE FAMILY WEBSITE. THESE ARE LITTLE STORIES THAT FAMILY MEMBERS HAVE SHARED ABOUT GRAMMA ELISA:

Can anyone tell me what grandma lisa's favorite stuff was??? List anything, color, dates, food, ect. Thanks Did anyone go to the grave on May 5th? Love Ron
__________________________________________________
Beverly Calliari-Navarrette - May 10, 2002

Ron, I know for a fact that grandma LOVED fish. When ever we took her out to eat, she always had fish. There is one place she loved, and that was Serb Hall. She always had doubles of the fish, mashed potatoes and their cole-slaw.

_______________________________________________________________
Patti Navarrette-Larson - May 10, 2002:

Hey cuz! I was out there on the 4th. I took my girls, Aunite Rosie and Tia Maria. I was also going to tell you that Gramma loved fish. I knew that one. Another thing that Gramma loved, in fact that she turned me onto, was corn nuts!

_______________________________________________________________
Grace (Chela) Navarrette - May 10, 2002:

Off the top of my head  ......Polka Dots!!!!!     
And her hankie....  (or "Kleenix")!!!!! ;-)   
Feeding visitors!!!!!!   Picnics in the parks......   
Family get-togethers.....   Weddings......  
________________________________________________________________
Patti Navarrette-Larson - May 10, 2002:

OH YES, her kleenix!   Never without one!   Good one Chela!
_______________________________________
Beverly Calliari-Navarrette - May 11, 2002:

Chela, I did not know she liked polka dots. that's very interesting. I don't remember her having any dresses with them.
_________________________________________________________________
Grace (Chela) Navarrette - May 11, 2002:

Oh, yeah!!!!!! I remember when I was young, Ma making dresses for her, And when looking at fabric, she always went for the polka dots!!!! Ask Ma!!!!!! That's one thing that pops to mind immediately
....is her love of polka dots.....Isn't that funny?????   Oh, I just remembered, too... I had some polka dotted stuff, too....and she would always comment on how much she liked it...        
But my MOST endearing memory.....I can just hear her voice SO CLEARLY!!!!!!!.......       
The way she said the word, "little"......   she said "lily"......         
as in, "just a lily bit.....    ".....  I JUST LOVED THAT!!!!!!!!!!!!   ;-)     
__________________________________________________________________
Patti Navarrette-Larson - May 11, 2002:

Chela, what about some her famous words! I just to love it when I called her and she would say, "Oh, Potti." Would you believe that just once I heard Gramma speak a conversation in complete Spanish, and that was just in February! When we were in Chicago, Leti played a video from El Valle. I cried like hell! Anyway, Gramma's voice was REALLY deep when she spoke in Spanish. I was just transfixed to the TV.

__________________________________________________________________
Beverly Calliari-Navarrette - May 11, 2002:

I remember when she was going to Minn. when vickie got married. She said I'm going to Minnie-so-tee with vickie.
__________________________________________________________
Victoria Jean Snyder-Kovar - May 11, 2002:

She loved fruit of any kind especially bananas and oranges. Oh, and apples gave her the hiccups!
__________________________________________________________
Patti Navarrette-Larson - May 12, 2002:

The apples story is too funny Vickie! See, I learned something new today about our loving Gramma! THANK YOU!
__________________________________________________________________
Rosann Navarrete-Corbett - May 15, 2002:

When grandma would feed us she always had red jello with bananas in it. Not sure what flavor the jello was.
__________________________________________________________________
Patti Navarrette-Larson - May 15, 2002:

HI ROSANN!!!!!!!!!!!! Glad to see you back. I do remember Gramma liked dessert! Back in about 1988 Nancy and I took Gramma Elisa and Gramma Emmy to John Raush's (sp?) downtown for lunch. I wish they would have brought us a menu without prices! I laugh just thinking about the two of them tisking over the prices! Gramma wanted dessert and asked if it came with the meal! OF COURSE I told her, everything is included! LOL. I will treasure that lunch forever!
_________________________________________________________________
Lisa Hochschild-Rabideaux - May 17, 2002:

I remember vividly that Tia Elisa always wore dresses with polka dots. I get very nostalgic whenever I see polka dots.
________________________________________________________________
Vicky Snyder-Kovar - May 25, 2002

I remember Grandma Elisa telling me this joke she translated from Spanish to English.....she said it was much funnier in Spanish.....Here goes: A young boy went to the Doctor because he wasn't feeling well. The Doctor asked him, What did you have for breakfast? The little boy said Beans and Tortillas. Then the Doctor asked, What did you have for lunch? The little boy replied Beans and Tortillas. The Doctor then asked him what did you have for Supper? And the little boy said Tortillas and Beans. The End! When she would tell this joke she would laugh and laugh till the tears rolled down her cheeks!
__________________________________________________________________
Ron Kovar - May 29, 2002

I just really miss her, i think about her daily (i have her cross tattoed on my arm so i can help it) and wanted to know stuff about my Angel...
___________________________________________________________________
Megan Marie Navarrette - Jun 2, 2002

You know, unfortunetly, when Grandma Elisa died, I was only three. I never got to know much about her, but now I do. Thanks!
___________________________________________________________________
Ron Kovar - Jun 3, 2002

Megan, she was everything everyone says about her and more. Trust me you may be to young to remember her but she watches over ALL of us.
____________________________________________________________________
Victoria Jean Snyder-Kovar - Jun 7, 2002

Hey, just thought of a few other stories Grandma Elisa told me over the years and thought I would share them with you.

When she was a young girl living in El Valle, everyone was going about doing their stuff, women were cooking and the men were in the fields when all of a sudden someone started shouting and pointing to the sky. Everyone in town was looking at the sky and running for the hills to hide. They thought a big monster was about to land and eat or kill them all. After a while it went away and everyone came out of hiding. What they all saw for the first time was an airplane! And on her very first plane ride to California she was thinking of this and that she was willing to walk into the belly of that monster!!!

Also, during the revolution the soldiers would ransack any village or town they came to looking for food, guns, and anything of value. Many women suffered too. They would round up the men and either killed them on the spot (which was what usually happened) or take them prisoner. El Valle had some men that would take turns watching for them so they could warn the village that they soldiers were coming. Well, one day the soldiers appeared without any warning. Great Grandma Zenaida & Great Grandpa Santiago were at home and their was another couple their visiting (I think grandma said her aunt & uncle) when they heard the soldiers. The men had no chance to hide from them. At that time women wore long dresses that reached the ground, so the two men climbed under their wife's skirts to hide. The soldiers came and stole what little they could find and left. And our great grandfather and the other gentlemen lived!

____________________________________________________________________

Children of Jose de Jesus Madrigal Navarrete and Elisa Belmontes are:

45.     i. Luis Navarrete, B: 31 Dec 1927 in Milwaukee, WI[1], D: 18 Jun 1996 in Milwaukee, WI[1], M: Feliciana Haro, 27 Nov 1948.

46.     ii. Esperanza Navarrette, B: 06 May 1929 in Milwaukee, WI[1], M: Richard LaGrossa, 28 Sep 1957.

47.     iii. Ramiro Navarrette, B: 11 Sep 1930 in Milwaukee, WI[1], M: Marian Josephine Calliari, 21 Oct 1950.

48.     iv.    Selia Navarrette, B: 12 Aug 1931 in Milwaukee, WI[1], D: 18 Sep 2003 in Milwaukee, WI.

49.     v. Roberto Navarrette, B: 11 Oct 1932 in Milwaukee, WI[1], M: Beverly Ann Calliari, 10 Jan 1953 in Milwaukee, WI.

Children of Jose de Jesus Madrigal Navarrete and Catalina Bautista are:

i.  Boy Navarrete.

ii.     Girl Navarrete.

15.     Juan Navarrete-4(Agustin-3, Abelino-2, Jose Cruz-1).

i.  Imelda Navarrete Madrigal.

16.     Carmen Navarrete-4(Marcelino-3, Abelino-2, Jose Cruz-1) was born on 17 Jun 1934. She married Gabriel Garcia. He was born on 24 Mar 1931 in El Valle de Guadalupe, Michoacan, Mexico.

    Children of Carmen Navarrete and Gabriel Garcia are:

50.     i.      Santiago Garcia, B: 17 Nov 1960.

ii.     Guillermo Garcia, B: 10 Oct 1962.

51.     iii.    Leticia Maria Garcia, B: 27 Sep 1966.

17.     Antonio Navarrete-4(Marcelino-3, Abelino-2, Jose Cruz-1) was born on 27 Dec 1935.

52.     i.      Rosa Navarrete, B: 11 Nov 1959.

ii.     Yolanda Navarrete, B: 15 Aug 1961.

53.     iii.    Martin Navarrete, B: 05 Aug 1963.

iv.     Antonio Navarrete, B: 10 Oct 1967.

54.     v.     Sergio Navarrete, B: 14 Nov 1968.

18.     Maria Elena Navarrete-4(Marcelino-3, Abelino-2, Jose Cruz-1) was born on 24 Jun 1941. She married Jorge Alejandro Salinas. She married Jorge Victore Oropeza, son of Jesus Navarrete Oropeza and Amparo Soto.

    Children of Maria Elena Navarrete and Jorge Alejandro Salinas are:

55.     i.      Jorge Alejandro Salinas II, B: 17 Nov 1964.

ii.     Edith Elena Navarrete, B: 19 Jan 1979.

Children of Maria Elena Navarrete and Jorge Victore Oropeza are:

159.    i.      Jorge V. Oropeza Jr., B: 21 Sep 1977.

ii.     Julio Oropeza, B: 16 Jan.

iii.    Christian Oropeza, B: 06 Dec 1986.

iv.     Rebecca Oropeza, B: 27 Jul 1995.

19.     Amalia Navarrete-4(Marcelino-3, Abelino-2, Jose Cruz-1) was born on 13 Aug 1948. She married Antonio Arroyo. He was born on 16 Oct 1947.

    Children of Amalia Navarrete and Antonio Arroyo are:

56.     i.      Sandra Arroyo, B: 30 May 1970 in Chicago, Illinois.

ii.     Alma Rosa Arroyo, B: 03 May 1971.

20.     Jesus Navarrete-4(Marcelino-3, Abelino-2, Jose Cruz-1) was born on 18 Aug 1922 in El Valle de Guadalupe, Michoacan, Mexico. He married Eloisa Valdez. She was born on 06 Apr 1921 in El Valle de Guadalupe, Michoacan, Mexico.

    Children of Jesus Navarrete and Eloisa Valdez are:

57.     i.      Elisa Navarrete, B: 19 Feb 1950 in El Valle de Guadalupe, Michoacan, Mexico.

58.     ii.     Ester Navarrete, B: 13 Dec 1950 in El Valle de Guadalupe, Michoacan, Mexico.

59.     iii.    Salvador Navarrete, B: 21 Nov 1953.

60.     iv.    Beatriz Navarrete, B: 22 Dec 1957.

21.     David Navarrete-4(Marcelino-3, Abelino-2, Jose Cruz-1)[1] was born on 03 Jul 1925. He married Valentina Garcia Belmontes, daughter of Santiago Lopez Belmontes and Zenaida Cardenas Garcia. She was born on 14 Feb 1927 in Council Grove, Kansas.

    Notes for David Navarrete:

    There were three different Navarrete families in Valle. David was from one of the other Navarrete families outside of the Ramon Navarrete's.

    03/2011: There are NO longer different Navarrete families. We are all ONE in the same. With the help of Tio David and Primo Sergio Navarrete, we are finally connected. It only took one decade, but it appears that good things come to those who wait! THANK YOU TIO Y PRIMO!

    Notes for Valentina Garcia Belmontes:

    As of today's entry date of 05/25/00, Valentina is still living in El Valle de Guadalupe.[nav-call.ged.GED]

    02/18/2011: As of May 2010, Valentina and David live in Chicago with Jose Alberto Navarrete and Cecilia Navarrete Rodriguez.

    Children of David Navarrete and Valentina Garcia Belmontes are:

61.     i. Rojelio Belmontes Navarrete, B: 27 Apr 1945 in El Valle de Guadalupe, Michoacan, Mexico.

62.     ii.     Celia Belmontes Navarrete, B: 15 Oct 1947 in El Valle de Guadalupe, Michoacan, Mexico.

63.     iii. Juan Jose Belmontes Navarrete, B: 28 Jul 1952 in El Valle de Guadalupe, Michoacan, Mexico.

64.     iv. Cecilia Belmontes Navarrete, B: 25 Sep 1955 in El Valle de Guadalupe, Michoacan, Mexico.

65.     v. Jose Alberto Belmontes Navarrete, B: 28 Jan 1958 in El Valle de Guadalupe, Michoacan, Mexico, M: Irma Ortiz, 19 Jan 1987 in El Valle de Guadalupe, Michoacan, Mexico.

66.     vi. Maria Guadalupe Belmontes Navarrete, B: 12 Oct 1959 in El Valle de Guadalupe, Michoacan, Mexico.

67.     vii. Hortencia Belmontes Navarrete, B: 02 Oct 1961 in El Valle de Guadalupe, Michoacan, Mexico.

22.     Salvador Navarrete-4(Marcelino-3, Abelino-2, Jose Cruz-1) was born on 16 Aug 1929 in El Valle de Guadalupe, Michoacan, Mexico. He married Bertha Grajeda. She was born on 19 Mar 1937 in El Valle de Guadalupe, Michoacan, Mexico.

    Children of Salvador Navarrete and Bertha Grajeda are:

68.     i.      Maria Guadalupe Navarrete, B: 30 Aug 1955.

69.     ii.     Jorge Luis Navarrete, B: 14 Nov 1957 in El Valle de Guadalupe, Michoacan, Mexico.     
70. iii.    Marcelino Navarrete, B: 09 Dec 1959.      
71. iv. Lucy Navarrete, B: 26 Oct 1963.   
72. v.  Patricia Navarrete, B: 31 Mar 1967.   
73. vi. Lorena Navarrete, B: 31 Aug 1974.     
              
        Generation 5    

23.     Donald Charles Navarrete-5(Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 19 Sep 1931 in Milwaukee, WI. He married Helen Harasti on 28 Mar 1953.

    Children of Donald Charles Navarrete and Helen Harasti are:

74.     i.      Gerry Lynn Navarrete, B: 28 Sep 1954, M: Gregory Vanden Heuvel, 26 Jul 1974.

75.     ii.     Larry Navarrete, B: 07 Jul 1957, M: Susan Joan Vandehey, 28 Dec 1975.

76.     iii.    Kris Ann Navarrete, B: 03 Mar 1958, M: John Robert Smith, 08 Aug 1988.

77.     iv.    Jackie Lynn Navarrete, B: 06 Apr 1964.

78.     v.     Julie Ann Navarrete, B: 06 Apr 1964 in Appleton, WI, M: Keith Kramer, 29 Jun 1990.

24.     Mary Ann Navarrete-5(Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 03 Jul 1935 in Cudahy, WI. She married Rev. John Dennert on 09 Jun 1956. He was born on
29  Jan 1935.

Children of Mary Ann Navarrete and Rev. John Dennert are:

79.     i.      Kenny Allen Dennert, B: 05 Jan 1958, M: Robin Lynn Stevenson, 20 Jul 1985.

80.     ii.     John Robert Dennert I, B: 04 Sep 1959, M: Diane Roselyn Beck, 30 May 1981.

25.     Jean Carol Navarrete-5(Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 20 Feb 1940 in Milwaukee, WI[1]. She married James Robert McCann on 19 Jan 1983 in Kent, Washington. He was born on 14 Jan 1939 in LaCrosse, WI. She married Lee Edward Johnson on 04 Jan 1958 in First Baptist, Appleton, Wisconsin. She married Patrick Dowd on 23 Dec 1979 in Fairbanks, Nebraska.

    Children of Jean Carol Navarrete and Lee Edward Johnson are:

81.     i. Kathie Marie Johnson, B: 12 Aug 1958 in Appleton, WI[1], M: Douglas Daniel Cruz, 26 Oct 1996 in Soldier's Chapel, Fort Lewis, WA.

82.     ii. Leann Jean Johnson, B: 16 Feb 1960 in Appleton, WI, M: Kirk Douglas Bender, 08 Jul 1978.

83.     iii. Jodie Lee Johnson, B: 12 Jan 1964 in Appleton, WI[1], M: Matthew Christopher Miller, 03 Apr 1982 in Phoenix, Arizona.

84.     iv. Scott Charles Johnson, B: 12 Jul 1967 in Appleton, WI, M: Erin Cranwill, 13 May 1995 in Gig Harbor, Washington.

26.     Jack Christian Navarrete-5(Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 28 Feb 1942 in Milwaukee, WI. He married Marcia Arnoldussen on 23 Jun 1962. She was born on 10 Oct 1942.

    Children of Jack Christian Navarrete and Marcia Arnoldussen are:

85.     i.      Kim Lori Navarrete, B: 07 Aug 1963 in Madison, WI, M: David Mucha, 21 Oct 1989.

86.     ii.     Lisa Kaye Navarrete, B: 25 Jul 1964, M: William Jay Weber, 11 Jul 1987.

87.     iii.    Sherri Leigh Navarrete, B: 08 May 1969.

88.     iv. Daniel Jack Navarrete, B: 05 Jun 1981, M: Kristen Dawn McGinn, 27 Aug 2005 in Crystal Lake IL (McHenry county).

27.     Dolores Navarrette-5(Felipe Gutierrez-4, Luis Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 15 Jun 1945 in Milwaukee, WI. She married Richard Oilver Hochschild I on 14 Apr 1979. He was born on 21 Nov 1936 in Milwaukee, WI. He died on 25 Jul 2001 in Milwaukee, WI.

    Children of Dolores Navarrette and Richard Oilver Hochschild I are:

89.     i. Lisa Patricia Hochschild, B: 09 Sep 1969 in Milwaukee, WI, M: Richard Allen Rabideaux Jr., 11 Apr.

90.     ii.     Richard Oliver Hochschild II, B: 12 Feb 1979.

28.     Luis Navarrette-5(Felipe Gutierrez-4, Luis Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 03 Jan 1947 in Milwaukee, WI. He died on 06 Dec 2008 in Milwaukee, WI. He married Jennifer Brooks. She was born in 1951. He married Fay Anderson.

    Child of Luis Navarrette and Jennifer Brooks is:

i.  Luis Mario Navarrette, B: 29 Jun 1968 in Milwaukee, WI.

29.     Graciela Navarrette-5(Felipe Gutierrez-4, Luis Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 06 Nov 1954 in El Valle de Guadalupe, Michoacan, Mexico. She met Johnnie Lee Green, son of Allen Green and Inez Green. He was born on 23 Oct 1951.

    Child of Graciela Navarrette and Johnnie Lee Green is:

91.     i.      John Allen Navarrette, B: 10 Nov 1972 in Milwaukee, WI.

30.     Felipe Navarrette Jr.-5(Felipe Gutierrez-4, Luis Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 23 Aug 1963 in Milwaukee, WI. He married Bethann E. Courchaine on 17 Jun 1982 in Milwaukee, Wisconsin. She was born on 16 Apr 1962.

    Children of Felipe Navarrette Jr. and Bethann E. Courchaine are:

92.     i. Nicole Marie Navarrette, B: 06 Jul 1981 in Milwaukee, WI, M: Jesse Young, 05 Jan 2001 in Milwaukee, Wisconsin.

ii.     Felipe Navarrette III, B: 25 Mar 1983 in Milwaukee, WI.

93.     iii.    Alexis Alicia Navarrette, B: 20 Jun 1984 in Milwaukee, WI.

31.     Lucila Navarrete Valdez-5(Luisa Gutierrez-4, Luis Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 17 Oct 1943. She married Gustavo Valdez on 31 Jul 1971 in Milwaukee, Wisconsin, son of Heliberto Valdez and Natalia Garcia Belmontes. He was born on 01 Feb 1940 in El Valle de Guadalupe, Michoacan, Mexico.

    Notes for Gustavo Valdez:

    Gustavo, the son of Natalia Garcia Belmontes married Lucila, daughter of Luisa Gutierrez Navarrete. Children of Lucila Navarrete Valdez and Gustavo Valdez are:

i.  Gustavo Navarrete Valdez Jr..

ii.     Unknown Valdez.

iii.    Unknown 2 Valdez.

32.     Jesus Navarrete Valdez-5(Luisa Gutierrez-4, Luis Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1). He died on 06 Feb 2003 in El Valle de Gudalupe, Michoacan, Mexico. He married Alicia Anaya, daughter of Epetazio Anaya and Aurora Soto.

    Children of Jesus Navarrete Valdez and Alicia Anaya are:

i.  Jesus Valdez Jr..

ii.     Veronica Valdez.

iii.    Genero Valdez.

iv.     Vicente Valdez.

33.     Jose Luis Navarrete Valdez-5(Luisa Gutierrez-4, Luis Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1). He married Lidia Moreno, daughter of Roberto Moreno and Leonila Valdez.

    Children of Jose Luis Navarrete Valdez and Lidia Moreno are:

94.     i.      Aljendro (Cano) Valdez, B: 02 Aug 1972 in Zamora, Michoacan, Mexico.

95.     ii.     Patricia Valdez, B: 29 Jun 1973 in Zamora, Michoacan, Mexico.

iii.    Jose Luis Valdez, B: 06 Jan 1970 in Zamora, Michoacan, Mexico.

34.     Rafael Navarrete Valdez-5(Luisa Gutierrez-4, Luis Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1). He married Esther Garcia Casillas, daughter of Elisandro Casillas.

    Children of Rafael Navarrete Valdez and Esther Garcia Casillas are:

i.  Rafael Valdez Jr..

ii.     Diane Valdez.

iii.    Patricia Valdez.

iv.     Daniel Valdez.

35.     Juan Navarrete Valdez-5(Luisa Gutierrez-4, Luis Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1). He married Rosa Maria Madrigal.

    Children of Juan Navarrete Valdez and Rosa Maria Madrigal are:

i.  Juan Valdez Jr..

ii.     Miguel Angel Valdez.

iii.    Andrea Valdez.

iv.     Roxy Valdez, B: 21 Nov 1976.

36.     Maria Navarrete Oropeza-5(Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 21 Apr 1923 in El Valle de Guadalupe, Michoacan, Mexico. She died on 26 May 1982 in El Valle de Guadalupe, Michoacan, Mexico. She met Salvador Duarte.

    Children of Maria Navarrete Oropeza and Salvador Duarte are:

97.     i.      Raul Duarte.

ii.     Elva Duarte.

98.     iii.    Salvador Duarte.

96.     i.      Tereza Oropeza Macias, B: 31 Jan 1956.

96.     i.      Tereza Oropeza Macias, B: 31 Jan 1956.

37.     Ricardo Navarrete Oropeza-5(Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 12 Oct 1930 in Valle de Guadalupe, Michoacan, Mexico. He married Rosa Navarrete, daughter of Felipe Navarrete and Ester Soto. She was born in 1933.

    Children of Ricardo Navarrete Oropeza and Rosa Navarrete are:

99.     i.      Jorge Navarrete Oropeza, B: 06 Jun 1956 in Tangancicuaro, Michoacan, Mexico.

100.    ii.     Elsa Navarrete Oropeza, B: 26 Aug 1957.

101.    iii.    Letecia Navarrete Oropeza.

102.    iv.    Javier Navarrete Oropeza.

103.    v.     Roberto Navarrete Oropeza.

vi.     Rosa Maria Navarrete Oropeza.

vii.    Bertha Elisa Navarrete Oropeza.

viii.   Hortencia Navarrete Oropeza, B: 17 Nov 1972.

ix.     Maria Lourdes Navarrete Oropeza.

x.  Sandra Navarrete Oropeza.

38.     Esperenza Navarrete Oropeza-5(Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 09 Jan 1938 in Valle de Guadalupe, Michoacan, Mexico. She married Antonio Fernandez, son of David Fernandez and Ramona.

    Children of Esperenza Navarrete Oropeza and Antonio Fernandez are:

104.    i.      Antonio Fernandez Jr., B: 19 Jun 1962 in El Valle de Guadalupe, Michoacan, Mexico.

ii.     Arturo Fernandez.

iii.    Esperanza Fernandez.

iv.     Jesus Fernandez, B: El Valle de Guadalupe, Michoacan, Mexico.

v.  Roberto Fernandez.

39.     Jesus Navarrete Oropeza-5(Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 04 Jan 1923 in Valle de Guadalupe, Michoacan, Mexico. He died on 25 Jan 2011 in Livermore, CA, Burial, Vista, CA. He married Amparo Soto. She was born on 27 Jul 1934 in El Valle de Guadalupe, Michoacan.

    Children of Jesus Navarrete Oropeza and Amparo Soto are:

105.    i.      Alberto Oropeza, B: 29 Oct 1969, D: 27 Mar 2007.

106.    ii.     Imelda Oropeza, B: 28 Mar 1965.

107.    iii.    Jesus Oropeza.

108.    iv.    Jorge Victore Oropeza.

109.    v.     Jose Luis Oropeza.

110.    vi.    Rosa Oropeza.

111.    vii.   Raul Oropeza, B: 07 Nov 1966.

112.    viii.   Javier Oropeza, B: 02 Jul 1976.

40.     Roberto Navarrete Gonzales-5(Rebeca Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 14 Feb 1946 in Valle de Guadalupe, Michoacan, Mexico. He married Celia Ucares, daughter of Manuel Ucares and Maria Jesus Garcia. She was born on 19 Mar 1943 in Valle de Guadalupe, Michoacan, Mexico.

    Notes for Roberto Navarrete Gonzales:

    As of today's entry date of 05/25/00, Roberto is still living, in Chicago, Illinois[nav-call.ged.GED]

Notes for Celia Ucares:

Celia was the granddaughter of Francisca Garcia (daughter of Carmalita Garcia).

Children of Roberto Navarrete Gonzales and Celia Ucares are:

113.    i.      Ana Bertha Gonzales, B: 12 Aug 1969 in Zamora, Michoacan, Mexico.

114.    ii.     Cecilia Gonzales, B: 29 Aug 1970 in Zamora, Michoacan, Mexico.

115.    iii.    Roberto Gonzales, B: 02 May 1973 in Zamora, Michoacan, Mexico.

116.    iv.    Angelica Maria Gonzales, B: 14 Jun 1975 in Zamora, Michoacan, Mexico.

117.    v.     Victor Manuel Gonzales, B: 06 Jan 1977 in Zamora, Michoacan, Mexico.

vi.     Miriam Guadalupe Gonzales, B: 14 Mar 1979 in Zamora, Michoacan, Mexico, D: Feb 1980.

41.     Roselia Navarrete Gonzales-5(Rebeca Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 30 Jan 1930 in Valle de Guadalupe, Michoacan, Mexico. She married Roberto Rodriguez. He was born in Valle de Guadalupe, Michoacan, Mexico. He died in 1966.

    Notes for Roselia Navarrete Gonzales:

    As of today's entry date, 05/25/00, Roselia is still living in Zamora, Michoacan, Mexico.[nav-call.ged.GED]

    Notes for Roberto Rodriguez:

    01/16/2002:  Roberto was murdered in El Valle.

    Child of Roselia Navarrete Gonzales and Roberto Rodriguez is:

118.    i.      Imelda Rodriguez, B: 27 Jul 1954.

42.     Sara Navarrete Gonzales-5(Rebeca Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born in Valle de Guadalupe, Michoacan, Mexico. She married Antonio Camacho.
    Notes for Sara Navarrete Gonzales:

    As of today's entry date, 05/25/00, Sara is still living in Zamora, Michoacan, Mexico.[nav-call.ged.GED]

    Children of Sara Navarrete Gonzales and Antonio Camacho are:

i.  Sigifredo Camacho.

ii.     Maria Teresa Camacho.

iii.    Juan Antonio Camacho.

43.     Cecilia Navarrete Gonzales-5(Rebeca Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born in Valle de Guadalupe, Michoacan, Mexico. She died in 1965. She married Javier Madrigal.

    Notes for Cecilia Navarrete Gonzales:

    Cecilia died in 1965 during child birth, to her daughter Cecilia. Children of Cecilia Navarrete Gonzales and Javier Madrigal are:

i.  Rosa Madrigal.

Page 23 of 57   Sunday, April 24, 2011 6:04:19 PM
Descendants of Jose Cruz Navarrete

ii.     Javier Madrigal.

iii.    Juan Carlos Madrigal.

iv.     Bertha Alicia Madrigal.

v.  Cecilia Madrigal.

44.     Alicia Gonzales-5(Rebeca Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 14 Feb 1949 in El Valle de Guadalupe, Michoacan. She married Manuel Villegas.

    Children of Alicia Gonzales and Manuel Villegas are:

i.  Leonardo Villegas.

ii.     Ana Isabel Villegas.

iii.    Manuel Salvador Villegas.

iv.     Maria Guadalupe Villegas.

45.     Luis Navarrete-5(Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 31 Dec 1927 in Milwaukee, WI[1]. He died on 18 Jun 1996 in Milwaukee, WI[1]. He married Feliciana Haro on 27 Nov 1948, daughter of Luciano Haro and Norberta Miramontes. She was born on 06 Jun 1931[1].

    Notes for Luis Navarrete:

    Luis was conceived in El Valle de Guadalupe, Michocan, Mexico.

    While in the hospital after giving birth to my first child, Abby Jean Larson on December 31, 1991, Uncle Louie called me to tell me I gave him the best birthday present, A GREAT-NIECE! Uncle and Abby share the same date of birth. This was very special to me.

    Children of Luis Navarrete and Feliciana Haro are:

119.    i. Bonita Christine Navarrette, B: 17 Apr 1949 in Milwaukee, WI[1], M: Edward Joseph Nuedling, 27 Jul 1973.

120.    ii. Lynn Marie Navarrete, B: 08 Jun 1950 in Milwaukee, WI[1], M: Dwight Philip Knak, 13 Jan 1973.

121.    iii. Dan Louis Navarrete, B: 11 Sep 1952 in Milwaukee, WI[1], M: Susan Marie Plutshack, 13 Jan 1973.

122.    iv. Rosann Navarrete, B: 22 Oct 1954 in Milwaukee, WI[1], M: William Delbert Glynn, 25 Aug 1982.

123.    v. Don Richard Navarrete, B: 19 Jan 1956 in Milwaukee, WI[1], M: Angela Ann Floyd Farley, 21 Jun 1984.

124.    vi. JoAnn Navarrete, B: 24 Apr 1957 in Milwaukee, Wisconsin[1], M: David Brian Unti, 19 Dec 1981.

46.     Esperanza Navarrette-5(Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 06 May 1929 in Milwaukee, WI[1]. She married Richard LaGrossa on 28 Sep 1957. He was born on 10 Oct 1932[1]. He died in 1999 in FL[1].

    Notes for Esperanza Navarrette:

    01/16/2002: Auntie Rosie worked at the Sperry Candy Company in Milwaukee, WI for 16 years. Children of Esperanza Navarrette and Richard LaGrossa are:

i.  Perry Anthony LaGrossa, B: 29 Jun 1959 in Milwaukee, WI[1], D: Sep 2005 in Milwaukee, WI.

ii.     Nick Carmen LaGrossa, B: 13 Sep 1962 in Milwaukee, WI[1].

iii.    Rico LaGrossa, B: 09 Sep 1963 in Milwaukee, WI[1].

125.    iv.    Christopher Lawrence LaGrossa, B: 12 Apr 1965 in Milwaukee, WI[1].

47.     Ramiro Navarrette-5(Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 11 Sep 1930 in Milwaukee, WI[1]. He married Marian Josephine Calliari on 21 Oct 1950, daughter of Angelo Calliari and Emma Josephine Berens. She was born on 12 Jul 1931 in Milwaukee, WI[1].

    Notes for Ramiro Navarrette:

    The following is a story written by Billy James Klingman and posted at the family website: My Favorite Baseball Player, WILLIE? HENRY? MICKEY?

Billy Klingman - Sep 6, 2000

I remember being about 7 or 8 years old and having a discussion with some of my friends at Wright Street playground about our favorite baseball players. The names flew around like fastballs - Willie Mays, Henry Aaron, Micket Mantle, Eddie Mathews, Joe Dimaggio. I wasn't saying much and then suddenly I belted out Mido Navarrette. My friends looked at me and said WHO? I said Mido Navarrette! They asked who the heck is that? I said my uncle and he's my favorite player. I proceeded to tell them about how good he was, how fast he was and how everyone wanted him to play on their team. I even convinced some of them to come down to Neeskara playground for a sunday morning beer league game (uncle used to tell me they were church games, I couldn't figure that out 'cause all the church's were names stuff like Five and Dime Tap or Lesch's Tap... must have been some new wave religion back then). Anyway, two of them came down for one game, my uncle went 4 for 4, hit a homerun and threw a guy out from center field. Man, you should have felt my heart pound with pride, it was the talk of the playground for weeks. I used to wear my Lesch's Tap hat all the time and pretend I was him, my favorite player, my uncle Mido, my hero. A lot of time has past since those days, a lot of players have set some mighty teriffic records since then - Rose, Maguire, Ripkin. If you were to ask me today who my favorite player is it would be a hard choice, but it would only take me a second to answer... MIDO NAVARRETTE! My favorite player, my UNCLE, my HERO!

Children of Ramiro Navarrette and Marian Josephine Calliari are:

i.      Roberto Navarrette, B: Jun 1952 in Milwaukee, WI, D: Jun 1952 in Milwaukee, WI.

    ii.     Ramiro Navarrette, B: Jun 1952 in Milwaukee, WI, D: Jun 1952 in Milwaukee, WI.

126.    iii. Susan Emily Navarrette, B: 08 Jan 1954 in Milwaukee, WI[1], M: Craig Joseph Gavran, 06 Nov 1976.

127.    iv. Scott Robert Navarrette, B: 19 May 1955 in Milwaukee, WI[1], M: Theresa Lynn Carstedt, 22 May 1976.

128.    v. Lisa Marie Navarrette, B: 12 Oct 1964 in Milwaukee, WI[1], M: David John Parent, 24 Oct 1987 in New Berlin, WI.

48.     Selia Navarrette-5(Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 12 Aug 1931 in Milwaukee, WI[1]. She died on 18 Sep 2003 in Milwaukee, WI. She married Gordon Anthony Snyder, son of Helen. He was born on 12 Oct 1935[1]. She married Ervin Pelcher on 30 Apr 1949.

    Children of Selia Navarrette and Gordon Anthony Snyder are:

129.    i. Victoria Jean Snyder, B: 30 Jul 1953 in Milwaukee, WI[1], M: Paul Kovar Jr., Nov 1984 in Minneapolis, MN.

130.    ii. Christine Ann Snyder, B: 15 Sep 1957 in Milwaukee, WI[1], M: Dennis Eugene Smith, 20 Jun 1980.

131.    iii.    Judith Lynn Belmontes, B: 30 Apr 1959 in Milwaukee, WI[1].

132.    iv.    Cynthia Marie Snyder, B: 01 Feb 1964 in Milwaukee, WI[1].

49.     Roberto Navarrette-5(Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 11 Oct 1932 in Milwaukee, WI[1]. He married Beverly Ann Calliari on 10 Jan 1953 in Milwaukee, WI, daughter of Angelo Calliari and Emma Josephine Berens. She was born on

23  Apr 1934 in Milwaukee, WI[1].

Notes for Roberto Navarrette:

Dad enter the U.S. Army as a PCF and was discharged as a Staff Sgt. He served in the Korean War from Septmeber 1, 1950 to August 31, 1951. He was a gunner and a tank commander.

Children of Roberto Navarrette and Beverly Ann Calliari are:

133.    i. Nancy Jean Navarrette, B: 23 Feb 1957 in Milwaukee, WI[1], M: Brian Thomas Ford, 31 Aug 1979 in Milwaukee, WI.

134.    ii. Patricia Ann Navarrette, B: 08 Aug 1958 in Milwaukee, WI[1], M: Vernon Paul Larson, 12 Jul 1991 in Franklin, WI.

135.    iii. Robert John Navarrette, B: 22 May 1965 in Milwaukee, WI[1], M: Michelle Marie Brandt, 15 Oct 1988 in West Allis, WI.

50.     Santiago Garcia-5(Carmen-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 17 Nov 1960. He married Rosaelia Rodriguez. She was born on 21 Jul 1967.

    Children of Santiago Garcia and Rosaelia Rodriguez are:

i.  Gabriel Guadalpe Garcia, B: 20 Jul 1996.

ii.     Santiago Garcia II, B: 17 Mar 1999.

51.     Leticia Maria Garcia-5(Carmen-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 27 Sep 1966. She married Donald Martin. He was born on 03 Jul 1965.

    Children of Leticia Maria Garcia and Donald Martin are:

i.  Christina Gabriela Martin, B: 10 Mar 1998.

ii.     Donald Martin II, B: 27 Jul 2000.

iii.    Vanessa Nicole Martin, B: 26 Apr 2005.

iv.     Leticia Daniela Martin, B: 07 May 2008.

    Notes for Leticia Daniela Martin:

    3//2/2010:  Leticia is family member #4300 entered today!

52.     Rosa Navarrete-5(Antonio-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 11 Nov 1959. She married Jim Rottar. He was born on 22 Mar 1965.

    Children of Rosa Navarrete and Jim Rottar are:

i.  Steven Rottar, B: 15 Jan 1979.

ii.     Michael Rottar, B: 14 Jan 1991.

53.     Martin Navarrete-5(Antonio-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 05 Aug 1963. He married Odilia Lara. She was born on 30 Apr 1965.

    Children of Martin Navarrete and Odilia Lara are:

i.  Martin Victor Navarrete, B: 21 Dec 1991.

ii.     David Anthony Navarrete, B: 07 Mar 1997.

54.     Sergio Navarrete-5(Antonio-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 14 Nov 1968. He married Maritza Torrez. She was born on 26 May 1968.

    Children of Sergio Navarrete and Maritza Torrez are:

i.  Samuel Navarrete, B: 11 Apr 1991.

ii.     Sergio Navarrete II, B: 29 Mar 2005.

55.     Jorge Alejandro Salinas II-5(Maria Elena-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 17 Nov 1964. He married Ana Laura Olvera. She was born on 17 Mar 1967.

    Child of Jorge Alejandro Salinas II and Ana Laura Olvera is:

i.  Jorge Alejandro Salinas III, B: 02 Feb 2000.

56.     Sandra Arroyo-5(Amalia-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 30 May 1970 in Chicago, Illinois. She married Jared Nowak. He was born on 08 Oct 1975 in Chicago, IL.

Children of Sandra Arroyo and Jared Nowak are:

i.  Aiden Antonio Nowak, B: 10 Jul 2007 in Evanston, IL.

ii.     Nathan Henry Nowak, B: 23 Mar 2010 in Chicago, Illinois.

57.     Elisa Navarrete-5(Jesus-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 19 Feb 1950 in El Valle de Guadalupe, Michoacan, Mexico. She married Octavio Garcia. He was born on 10 Mar 1948 in El Valle de Guadalupe, Michoacan, Mexico.

    Children of Elisa Navarrete and Octavio Garcia are:

i.  Alberto Garcia, B: 13 Mar 1974.

136.    ii.     Celina Garcia, B: 30 Jul 1975.

58.     Ester Navarrete-5(Jesus-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 13 Dec 1950 in El Valle de Guadalupe, Michoacan, Mexico. She married Alejandro Alvarez. He was born on 13 Dec 1947 in El Valle de Guadalupe, Michoacan, Mexico.

    Children of Ester Navarrete and Alejandro Alvarez are:

i.  Alejandro Alvarez Jr., B: 28 Jun 1971.

137.    ii.     Alfredo Alvarez, B: 17 Feb 1975.

59.     Salvador Navarrete-5(Jesus-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 21 Nov 1953. He married Gloria Morales. She was born on 17 Dec 1956.

    Children of Salvador Navarrete and Gloria Morales are:

i.  Salvador Navarrete Jr., B: 07 Sep 1977.

ii.     Christopher Navarrete, B: 04 Jul 1983.

60.     Beatriz Navarrete-5(Jesus-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 22 Dec 1957. She married Jose Munoz. He was born on 18 Oct 1949.

    Child of Beatriz Navarrete and Jose Munoz is:

i.  Jessica Lynn Munoz, B: 25 Aug 1986.

61.     Rojelio Belmontes Navarrete-5(David-4, Marcelino-3, Abelino-2, Jose Cruz-1)[1] was born on 27 Apr 1945 in El Valle de Guadalupe, Michoacan, Mexico. He married Maria Lozano. She was born on 27 Mar 1944. He married Sylvia. He married Unknown.

    Notes for Rojelio Belmontes Navarrete:

    David Navarrete was not related to the Navarrete's of Valle de Guadalupe.[nav-call.ged.GED] Child of Rojelio Belmontes Navarrete and Maria Lozano is:

i.  Esmeralda Navarrete, B: 15 Jan 1991.

Child of Rojelio Belmontes Navarrete and Sylvia is:

138. i.      Laura Navarrete, B: 16 Sep 1975.

Child of Rojelio Belmontes Navarrete and Unknown is:

i.  Rogelio Valentin Navarrete, B: 12 Aug 1972.

62.     Celia Belmontes Navarrete-5(David-4, Marcelino-3, Abelino-2, Jose Cruz-1)[1] was born on 15 Oct 1947 in El Valle de Guadalupe, Michoacan, Mexico. She married Roberto Anaya. He was born on 30 May 1943 in El Valle de Guadalupe, Michoacan, Mexico.

    Children of Celia Belmontes Navarrete and Roberto Anaya are:

139.    i.      Patricia Anaya, B: 03 Apr 1967 in Zamora, Michoacan, Mexico.

140.    ii.     Araceli Anaya, B: 10 Jan 1972.

iii.    Julisa Anaya, B: 18 Feb 1978.

iv.     Jose Roberto Anaya, B: 02 Oct 1985 in Zamora, Michoacan, Mexico.

63.     Juan Jose Belmontes Navarrete-5(David-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 28 Jul 1952 in El Valle de Guadalupe, Michoacan, Mexico. He married Yolanda Garza. She was born on
19  Oct 1954. She died in 2000. He married Yolanda.

Children of Juan Jose Belmontes Navarrete and Yolanda Garza are:

141.    i.      David Navarrete, B: 13 Mar 1977.

ii.     Juan Jose Navarrete, B: 03 Dec 1979.

iii.    Rosabela Navarrete, B: 13 Oct 1978.

iv.     Yolanda Navarrete, B: 17 Jul 1989.

64.     Cecilia Belmontes Navarrete-5(David-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 25 Sep 1955 in El Valle de Guadalupe, Michoacan, Mexico. She married Armando Herrera Rodriguez, son of Luis Rodriguez and Anna Maria Herrera. He was born on 07 May 1946 in El Valle de Guadalupe, Michoacan, Mexico.

    Children of Cecilia Belmontes Navarrete and Armando Herrera Rodriguez are:

142.    i. Ana Isela Navarrete Rodriguez, B: 28 Feb 1975 in El Valle de Guadalupe, Michoacan, Mexico.

ii.     Armando Rodriguez, B: 09 Jun 1982 in Chicago, IL.

iii.    Alvaro Navarrete Rodriguez, B: 11 Feb 1985 in Chicago, IL.

iv.     Edgar Navarrete Rodriguez, B: 05 Jul 1988 in Chicago, IL.

65.     Jose Alberto Belmontes Navarrete-5(David-4, Marcelino-3, Abelino-2, Jose Cruz-1)[1] was born on 28 Jan 1958 in El Valle de Guadalupe, Michoacan, Mexico. He married Irma Ortiz on 19 Jan 1987 in El Valle de Guadalupe, Michoacan, Mexico. She was born on 29 Jun 1966 in El Valle de Guadalupe, Michoacan, Mexico.

Children of Jose Alberto Belmontes Navarrete and Irma Ortiz are:

i.  Daisy Navarrete, B: 05 Aug 1988 in Chicago, Illinois.

ii.     Adrian Navarrete, B: 24 Jun 1992 in Chicago, Illinois.

iii.    Christian Navarrete, B: 05 Aug 1996 in Chicago, Illinois.

iv.     Omar Navarrete, B: 02 Jul 2001 in Chicago, Illinois.

66.     Maria Guadalupe Belmontes Navarrete-5(David-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 12 Oct 1959 in El Valle de Guadalupe, Michoacan, Mexico. She married Silvino David Cahue. He was born on 12 Sep 1957 in El Valle de Guadalupe, Michoacan, Mexico.

    Children of Maria Guadalupe Belmontes Navarrete and Silvino David Cahue are:

i.  Cesar Navarrete Cahue, B: 08 Apr 1981.

ii.     David Navarrete Cahue, B: 09 Dec 1983.

iii.    Nancy Navarrete Cahue, B: 26 Jan 1992.

iv.     Marco Antonio Navarrete Cahue, B: 05 Sep 1994.

67.     Hortencia Belmontes Navarrete-5(David-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 02 Oct 1961 in El Valle de Guadalupe, Michoacan, Mexico. She married Jose Manuel Fulgencio. He was born on 19 Jun 1956 in El Valle de Guadalupe, Michoacan, Mexico.

    Children of Hortencia Belmontes Navarrete and Jose Manuel Fulgencio are:

143.    i.      Edith Fulgencio, B: 13 Jan 1981.

144.    ii.     Vanessa Fulgencio, B: 10 Feb 1983, M: Miguel Angel Iniguez, 20 Mar 2004 in Chicago, IL.

iii.    Cynthia Fulgencio, B: 27 Sep 1984.

iv.     Stephanie Fulgencio, B: 14 Sep 1991.

v.  Jose Manuel Fulgencio Jr., B: 23 Mar 1995.

vi.     Jocelyn Mercedes Fulgencio, B: 07 Apr 1996.

68.     Maria Guadalupe Navarrete-5(Salvador-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 30 Aug 1955. She married Gregory Joseph Romero. He was born on 12 Feb 1954 in El Valle de Guadalupe, Michoacan, Mexico.

    Children of Maria Guadalupe Navarrete and Gregory Joseph Romero are:

i.  Gregory Joseph Romero Jr., B: 01 Jan 1975.

ii.     Jason Alexis Joseph, B: 18 May 1981.

69.     Jorge Luis Navarrete-5(Salvador-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 14 Nov 1957 in El Valle de Guadalupe, Michoacan, Mexico. He married Evelina Gonzalez. She was born on 30 Aug 1959 in El Valle de Guadalupe, Michoacan, Mexico.

    Children of Jorge Luis Navarrete and Evelina Gonzalez are:

i.  Jose Luis Navarrete Jr., B: 22 May 1981.

145.    ii.     Michael Vincent Navarrete, B: 18 May 1985.

iii.    Joseph Andrew Navarrete, B: 05 Oct 1988.

70.     Marcelino Navarrete-5(Salvador-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 09 Dec 1959. He married Agnieszka Frankowski. She was born on 22 Jun 1970.

    Children of Marcelino Navarrete and Agnieszka Frankowski are:

i.  Michael Navarrete, B: 29 Apr 1998.

ii.     Peter Navarrete, B: 22 Apr 2003.

71.     Lucy Navarrete-5(Salvador-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 26 Oct 1963. She married Guillermo Nunez. He was born on 01 Apr 1960 in El Valle de Guadalupe, Michoacan, Mexico.

    Children of Lucy Navarrete and Guillermo Nunez are:

i.  Estevan Nunez, B: 22 Nov 1982.

146.    ii.     Claudia Vanessa Nunez, B: 27 Mar 1984.

147.    iii.    Carolina Brenda Nunez, B: 08 Mar 1988.

iv.     Celeste Eva Nunez, B: 11 Apr 1994.

v.  Ismael Nunez, B: 18 Nov 1997.

vi.     Alejandro Nunez, B: 16 Sep 1999.

vii.    Christina Danielle Nunez, B: 16 Feb 2001.

72.     Patricia Navarrete-5(Salvador-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 31 Mar 1967. She married Martin Verduzco. He was born on 17 Aug 1963.

    Notes for Patricia Navarrete:

    03/09/2010: To document an email exchange with Prima Patty via Facebook. It pertains to Tio David, husband of Tia Valentina Belmontes:

    Hi everyone, I met the doctor here at the hospital today. He is having a complete CT scan of the abodomen. he does have swollen lymph nodes, this where it is believed that he could have cancer. The CEA reading of 325 indicates no cancer in the colon, and he also does not have prostate cancer.

He is also having a needle inserted to take a biopsy done to test for cancer. He had his "last rites" given to him yesterday and mentioned Padre Moni from El Valle gavie him communion. He was happy that he had come by. Of course it was not him, but its o.k. as long as he felt happy. I have looked up some info. about the lymph nodes to help u guys understand, I will keep you all informed. I took a video of him hope I can upload it here if not I will send it in an email.

****** The lymphatic system - whose job it is to fight infections or anything else that threatens the body - is also comprised of lymph nodes that exist throughout the body to filter the lymph that flows through them. The lymph nodes swell and tenderize when a large number of microbial organisms collect inside of them, indicating local infection.


******The sacrament was earlier only used for people who were near death. Physical death of course is Permanent, which in Spanish or Portugese is referred to as "Permanencia" meaning the body may be permanencia gone but not the spirit, which lives-on! Since the early 1970's the sacrament has been given to seriously ill person, on regular occasions to the very elderly even if they have no particular illness, as well as to the dying. In the Bible's New Testament, James 5: 13-15 gives a biblical account in the early Church of a ceremony very similar to the "sacrament of the sick and dying" osted.

You know it is possible that my Tio seen el Padre Moni. Dicen que es un Santo y que se le a aparecido a mucha gente.

MY RESPONSE TO HER WAS:

Prima, thanks for the update and also describing it in layman's terms!

Patty, I HAVE to comment on your statement of Tio possibly seeing his Daddy. NOW, this is not to scare anybody. My beloved Gramma Emma Berens-Calliari, my Mom's Mom passed away in December 2001. (BTW, Gramma Emmy and Gramma Elisa Belmontes were GREAT FRIENDS!) Gramma Emmy was in a nursing home. She was placed in there about 2 years before her death. Believe me, she was not lonely. She had visitors everyday and made friends there. She was just pissed that she would make a friend and they would die. My Kiley was pretty small, but always wanted to go visit her g-grandma and was thrilled to push her around in a wheelchair, showing her off to the ther residents!!! Gramma really started to fail at the end. She kept insisting that Otto came to see her. That was my grandpa, her husband. She passed away about a week later. SO, I BELIEVE IT, I believe Grandpa paid her visits and I can just hear him say in his grumpy old voice, COME ON EM, ITS TIME. It actually was a very peaceful feeling for me.

LOVE YOU ALL! Patti

Children of Patricia Navarrete and Martin Verduzco are:

i.  Fernando Verduzco, B: 16 Mar 1988.

ii.     Martin Verduzco Jr., B: 12 Mar 1990.

73.     Lorena Navarrete-5(Salvador-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 31 Aug 1974. She married Juan Soto. She married Jose Luis Escobar.

Children of Lorena Navarrete and Juan Soto are:

i.  Adrian Soto, B: 15 Dec 1993.

ii.     Juan Carlos Soto, B: 15 Apr 1998.

iii.    Luis Soto.

Child of Lorena Navarrete and Jose Luis Escobar is: i. Jose Luis Escobar Jr..

Generation 6

74.     Gerry Lynn Navarrete-6(Donald Charles-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 28 Sep 1954. She married Gregory Vanden Heuvel on 26 Jul 1974.

    Children of Gerry Lynn Navarrete and Gregory Vanden Heuvel are:

i.  Michael David Vanden Heuvel, B: 14 Jan 1975, M: Christina Van Belkom, 21 Dec 1996.

ii.     Diane Lynn Vanden Heuvel, B: 22 Feb 1977.

75.     Larry Navarrete-6(Donald Charles-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 07 Jul 1957. He married Susan Joan Vandehey on 28 Dec 1975. She was born on 30 Mar 1956.

    Children of Larry Navarrete and Susan Joan Vandehey are:

148.    i.      Angela Beth Navarrete, B: 18 Aug 1981.

149.    ii.     Andrew Donald Navarrete, B: 23 Dec 1983.

iii.    Beth Ann Navarrete, B: 12 Mar 1990.

76.     Kris Ann Navarrete-6(Donald Charles-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 03 Mar 1958. She married John Robert Smith on 08 Aug 1988. He was born on
26  Aug 1954.

Children of Kris Ann Navarrete and John Robert Smith are:

i.  Ryan Donald Smith, B: 11 Sep 1989.

ii.     Jordan Tyler Smith, B: 02 May 1993.

iii.    Alaina Elizabeth Smith, B: 19 Sep 1995.

77.     Jackie Lynn Navarrete-6(Donald Charles-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 06 Apr 1964. She married Mark Boyd. He was born on 11 May. She married Scott Mitchler on 30 Aug 1985.

    Children of Jackie Lynn Navarrete and Scott Mitchler are:

i.  Erin Elizabeth Mitchler, B: 30 Mar 1987.


ii.     Danielle Kristen Mitchler, B: 29 Mar 1990.

78.     Julie Ann Navarrete-6(Donald Charles-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 06 Apr 1964 in Appleton, WI. She married Keith Kramer on 29 Jun 1990. He was born on 28 Nov 1965 in Kaukana, WI.

    Children of Julie Ann Navarrete and Keith Kramer are:

i.  Jessica Lynn Kramer, B: 19 Feb 1986 in Appleton WI, M: Corey Roberts, 01 Aug 2009.

ii.     Joseph Donald Kramer, B: 29 Apr 1991 in Appleton, WI.

iii.    Laura Elizabeth Kramer, B: 18 Apr 1994 in Appleton, WI.

79.     Kenny Allen Dennert-6(Mary Ann-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 05 Jan 1958. He married Robin Lynn Stevenson on 20 Jul 1985. She was born on 08 Nov 1965.

    Children of Kenny Allen Dennert and Robin Lynn Stevenson are:

i.  Steven Ryan Dennert, B: 07 Jul 1986, D: 15 May 1987.

ii.     Daniel Allen Dennert, B: 30 Dec 1987.

iii.    Katie Lynn Dennert, B: 06 Oct 1989.

iv.     Timothy James Dennert, B: 23 Jun 1991.

v.  Emily Marie Dennert, B: 26 Apr 1994.

80.     John Robert Dennert I-6(Mary Ann-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 04 Sep 1959. He married Diane Roselyn Beck on 30 May 1981. She was born on 17 Feb 1960.

    Children of John Robert Dennert I and Diane Roselyn Beck are:

i.  John Robert Dennert II, B: 10 Nov 1985.

ii.     Sarah Marie Dennert, B: 15 Jul 1988.

iii.    Peter Edward Dennert, B: 20 Jun 1991.

iv.     Rachel Ann Dennert, B: 18 May 1994.

v.  Hannah Rose Dennert, B: 13 Dec 2000.

81.     Kathie Marie Johnson-6(Jean Carol-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 12 Aug 1958 in Appleton, WI[1]. She married Douglas Daniel Cruz on 26 Oct 1996 in Soldier's Chapel, Fort Lewis, WA. He was born on 13 Sep 1956 in Sacramento, CA[1]. She married Gary Lee Schwark on 22 Sep 1978 in St. Paul's Lutheran Church, Appleton, WI.

    Children of Kathie Marie Johnson and Gary Lee Schwark are:

150.    i. Jason Lee Schwark, B: 27 Jul 1980 in Appleton, WI[1], M: Ruth Carol Stuebs, 07 Jun 1998 in Holy Trinity Lutheran, Des Moines, WA.

    ii.     Eric Scott Schwark, B: 04 Jan 1985 in Appleton, WI[1].

82.     Leann Jean Johnson-6(Jean Carol-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 16 Feb 1960 in Appleton, WI. She married Kirk Douglas Bender on 08 Jul 1978. She married Daniel Robert Vogt on 03 Jul 1987.

    Children of Leann Jean Johnson and Kirk Douglas Bender are:

151.    i.      Nicole Jean Bender, B: 11 Nov 1980[1].

152.    ii.     Heather Marie Bender, B: 19 Aug 1982 in Wausau, WI[1].

Child of Leann Jean Johnson and Daniel Robert Vogt is:

i.  Jaimee Lee Vogt, B: 21 Feb 1992[1].

83.     Jodie Lee Johnson-6(Jean Carol-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 12 Jan 1964 in Appleton, WI[1]. She married Matthew Christopher Miller on 03 Apr 1982 in Phoenix, Arizona, son of Vernon Miller and Phyllis McMillan. He was born on 07 Aug 1963 in Phoenex, AZ[1].

    Child of Jodie Lee Johnson and Matthew Christopher Miller is:

153.    i. Daniel Lee Miller, B: 09 Jun 1984 in Phoenix, Arizona[1], M: Kelli Nicole Huntsman, 04 Oct 2003 in Chandler, Arizona.

84.     Scott Charles Johnson-6(Jean Carol-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 12 Jul 1967 in Appleton, WI. He married Erin Cranwill on 13 May 1995 in Gig Harbor, Washington. She was born on 09 Jun 1967 in Los Angeles, CA. He married Darlene Bradshaw on 04 Apr 1988.

    Children of Scott Charles Johnson and Erin Cranwill are:

i.  Caleigh Anne Johnson, B: 20 Nov 1996 in Seattle, Washington.

ii.     Maxwell James Johnson, B: 11 Jun 2001 in Federal Way, WA.

85.     Kim Lori Navarrete-6(Jack Christian-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 07 Aug 1963 in Madison, WI. She married David Mucha on 21 Oct 1989. She married Jigar Gandhi on 29 Dec 2001 in Palentine, IL.

    Children of Kim Lori Navarrete and David Mucha are:

i.  Zachary David Mucha, B: 11 Aug 1990 in Springville, New York.

    Notes for Zachary David Mucha:

    03/21/2010:    Zachary, joined the Marines May  2009 and is currently stationed in Japan.

ii.     Chelsea Taylor Mucha, B: 31 Mar 1992 in Crystal Lake, Illinois.

Child of Kim Lori Navarrete and Jigar Gandhi is:

i.  Raj Jigar Gandhi, B: 03 May 2004 in Barrington, IL.

86.     Lisa Kaye Navarrete-6(Jack Christian-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 25 Jul 1964. She married William Jay Weber on 11 Jul 1987. He was born on 26 Apr 1963 in Janesville, WI.

    Children of Lisa Kaye Navarrete and William Jay Weber are:

i.  Kaitlyn Marie Weber, B: 17 Sep 1993.

ii.     Kristen Elizabeth Weber, B: 24 Aug 1995.

87.     Sherri Leigh Navarrete-6(Jack Christian-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 08 May 1969. She married Tommy Baumley. He was born on 24 Apr 1970.

    Children of Sherri Leigh Navarrete and Tommy Baumley are:

i.  Andrew Joseph Baumley, B: 29 Sep 2004 in Woodstock, IL.

ii.     Ryan Thomas Baumley, B: 28 Sep 2008 in Woodstock, IL.

88.     Daniel Jack Navarrete-6(Jack Christian-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 05 Jun 1981. He married Kristen Dawn McGinn on 27 Aug 2005 in Crystal Lake IL (McHenry county). She was born on 20 Feb 1980 in Arlington Heights IL (Cook County),.

    Children of Daniel Jack Navarrete and Kristen Dawn McGinn are:

i.  Devin James Navarrete, B: 04 Jul 2008 in St. Louis, MO.

ii.     Naya Jaclyn Navarrete, B: 23 Dec 2009 in Charlotte, NC.

89.     Lisa Patricia Hochschild-6(Dolores-5, Felipe Gutierrez-4, Luis Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 09 Sep 1969 in Milwaukee, WI. She married Richard Allen Rabideaux Jr. on 11 Apr. He was born on 07 Apr 1969 in Milwaukee, WI.

    Children of Lisa Patricia Hochschild and Richard Allen Rabideaux Jr. are:

i.  Jasmina Maria Rabideaux, B: 21 Nov 1993 in Milwaukee, WI.

ii.     Edward Rabideaux, B: 13 Mar 2001 in Milwaukee, WI.

90.     Richard Oliver Hochschild II-6(Dolores-5, Felipe Gutierrez-4, Luis Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 12 Feb 1979. He met Erin LaForest.

    Child of Richard Oliver Hochschild II and Erin LaForest is:

i.  Jacob Richard LaForest, B: 26 Nov 1996.

91.     John Allen Navarrette-6(Graciela-5, Felipe Gutierrez-4, Luis Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 10 Nov 1972 in Milwaukee, WI. He met Tracie Kling.

    Child of John Allen Navarrette and Tracie Kling is:

i.  John Dylan Navarrette Jr., B: 10 Jul 2001.

92.     Nicole Marie Navarrette-6(Felipe-5, Felipe Gutierrez-4, Luis Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 06 Jul 1981 in Milwaukee, WI. She married Jesse Young on 05 Jan 2001 in Milwaukee, Wisconsin. He was born on 06 Apr 1980.

    Children of Nicole Marie Navarrette and Jesse Young are:

i.  Isabella Alexis Young, B: 24 Jul 2001 in Milwaukee, WI.

ii.     Christian Vernon Young, B: 19 Nov 2004 in Milwaukee, WI.

iii.    Jackson Phillip Young, B: 05 Sep 2008 in Reno, NV.

93.     Alexis Alicia Navarrette-6(Felipe-5, Felipe Gutierrez-4, Luis Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 20 Jun 1984 in Milwaukee, WI. She married Wayne.

    Children of Alexis Alicia Navarrette and Wayne are:

i.  Alicia, B: 09 Aug 2006.

ii.     Eva, B: 01 Oct 2007.

94.     Aljendro (Cano) Valdez-6(Jose Luis Navarrete-5, Luisa Gutierrez-4, Luis Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 02 Aug 1972 in Zamora, Michoacan, Mexico.

i.  Alex Valdez, B: 23 Nov 1990.

95.     Patricia Valdez-6(Jose Luis Navarrete-5, Luisa Gutierrez-4, Luis Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 29 Jun 1973 in Zamora, Michoacan, Mexico. She married Lucas Trujillo Alberto. He was born on 02 Dec 1970 in Guanajuato, Mexico.

    Children of Patricia Valdez and Lucas Trujillo Alberto are:

i.  Lucas Alberto, B: 20 Feb 1999 in Modesto, CA.

ii.     Angel Alberto, B: 14 Nov 2006 in Modesto, CA.

96.     Tereza Oropeza Macias-6(Maria Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 31 Jan 1956. She married Jorge Moreno, son of Roberto Moreno and Leonila Valdez. He died in 1974. She married Jose Luis Valdez.

    Child of Tereza Oropeza Macias and Jorge Moreno is:

154.    i.      Rosa Moreno, B: 20 Dec 1973 in Tangancicuaro, Michoacan, Mexico.

Children of Tereza Oropeza Macias and Jose Luis Valdez are:

i.  Lily Valdez, B: 01 Oct 1990 in Chicago, IL.

ii.     Roberto Valdez, B: 26 Jun 1993 in Chicago, IL.

97.     Raul Duarte-6(Maria Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1). He married Maria Luisa Ramierez. She was born in Zamora, Michoacan, Mexico.

Notes for Raul Duarte:

Raul's father was Salvatore Duarte.  Salvatore and Maria  never married.

Children of Raul Duarte and Maria Luisa Ramierez are:

i.  Sandra Veronica Duarte, B: 1973 in Mexico, M: Jose (Pepe) Moreno, 03 Jan 1998 in Zamora, Michoacan, Mexico.

ii.     Blanca Edith Duarte.

iii.    Mayra (KITTY) Duarte.

iv.     Victor Raul Duarte.

98.     Salvador Duarte-6(Maria Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1). He married Hortencia Oropeza, daughter of Cosme Oropeza and Amparo Garcia Escobar.

    Children of Salvador Duarte and Hortencia Oropeza are:

i.  Lety Duarte, B: 14 Dec.

ii.     Salvador Duarte.

iii.    Luis Duarte.

iv.     Blanca Duarte.

v.  Adriana Duarte.

99.     Jorge Navarrete Oropeza-6(Ricardo Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 06 Jun 1956 in Tangancicuaro, Michoacan, Mexico. He married Maria de la Luz Ortiz, daughter of Uriel Bejar Ortiz and Amparo Fernandez Alvarez. She was born on 07 Mar 1957 in Tangancicuaro, Michoacan, Mexico.

    Children of Jorge Navarrete Oropeza and Maria de la Luz Ortiz are:

155.    i. Magali Oropeza, B: 15 Feb 1983 in Chicago, IL, M: Gilberto Ineguez, 08 Oct 2005 in Chicago, IL.

156.    ii.     Jorge Luis Oropeza, B: 25 Mar 1986 in Chicago, IL, M: Rosa Karina Lopez, Oct 2009.

iii.    Rosalia Oropeza, B: 17 Dec 1990 in Chicago, IL, M: 07 Jun 2008.

100.    Elsa Navarrete Oropeza-6(Ricardo Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 26 Aug 1957. She married Roberto Hernandez, son of Vincente Hernandez and Angelita Garcia Moreno. He was born on 29 Jun 1956.

    Children of Elsa Navarrete Oropeza and Roberto Hernandez are:

157.    i.      Edith Hernandez, B: 29 Jul 1977, M: Rolando Alvarez, 27 May 2001.

ii.     Roberto Hernandez, B: 01 Sep 1979.

iii.    Mabel Hernandez, B: 27 Oct 1987.

101.    Letecia Navarrete Oropeza-6(Ricardo Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1). She married Jorge Maciel.

    Children of Letecia Navarrete Oropeza and Jorge Maciel are:

158.    i.      Mirella Maciel.

ii.     Tania Angelica Maciel, B: 28 Mar 1983 in Chicago, IL.

iii.    Ericka Maria Maciel.

102.    Javier Navarrete Oropeza-6(Ricardo Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1). He married Horetncia Valdez.

    Children of Javier Navarrete Oropeza and Horetncia Valdez are:

i.  Javier Oropeza.

ii.     Karina Oropeza.

iii.    Jorge Oropeza.

103.    Roberto Navarrete Oropeza-6(Ricardo Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1). He married Guadalupe.

    Children of Roberto Navarrete Oropeza and Guadalupe are:

i.  Mayra Gabriela Oropeza.

ii.     Francisco Oropeza.

104.    Antonio Fernandez Jr.-6(Esperenza Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 19 Jun 1962 in El Valle de Guadalupe, Michoacan, Mexico. He married Guadalupe Nunez. She was born on 02 Dec 1962 in Mexicali, Baja California, Mexico.

    Children of Antonio Fernandez Jr. and Guadalupe Nunez are:

i.  Antonio Fernandez.

ii.     Dalyna Fernandez.

iii.    Daniel Fernandez.

105.    Alberto Oropeza-6(Jesus Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 29 Oct 1969. He died on 27 Mar 2007. He met Bertha Navarrete, daughter of Adalberto Navarrete and Maria Elena Rocha. He met Laura.

    Children of Alberto Oropeza and Bertha Navarrete are:

i.  Vanessa Oropeza, B: 21 May 1993.
ii.     Josceline Oropeza, B: 24 Jan 1999.

iii.    Lexie Marie Romero, B: 24 Nov 2008.

Child of Alberto Oropeza and Laura is:

i.  Veronica Oropeza, B: 29 Jan 1984.

106.    Imelda Oropeza-6(Jesus Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 28 Mar 1965.

i.  Mary.

ii.     Adrian.

iii.    Rocio.

107.    Jesus Oropeza-6(Jesus Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1). He married Lidia.

    Children of Jesus Oropeza and Lidia are:

i.  Christina Oropeza.

ii.     Eric Oropeza.

iii.    Jesse Oropeza, B: 27 Dec 1991.

108.    Jorge Victore Oropeza-6(Jesus Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1). He married Maria Elena Navarrete, daughter of Marcelino Navarrete and Maria Alvarado. She was born on 24 Jun 1941.

    Children of Jorge Victore Oropeza and Maria Elena Navarrete are:

159.    i.      Jorge V. Oropeza Jr., B: 21 Sep 1977.

ii.     Julio Oropeza, B: 16 Jan.

iii.    Christian Oropeza, B: 06 Dec 1986.

iv.     Rebecca Oropeza, B: 27 Jul 1995.

109.    Jose Luis Oropeza-6(Jesus Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1). He married Ofelia.

    Children of Jose Luis Oropeza and Ofelia are:

i.  Jose Jesus Oropeza.

ii.     Luis Angel Oropeza.

110.    Rosa Oropeza-6(Jesus Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1). She married Javier Gutierrez.

Children of Rosa Oropeza and Javier Gutierrez are:

i.  Giselle Gutierrez.

ii.     Jazmin Gutierrez.

111.    Raul Oropeza-6(Jesus Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 07 Nov 1966.

i.  Serena Oropeza, B: 06 Mar 1996.

112.    Javier Oropeza-6(Jesus Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 02 Jul 1976. He married Doreen Estrada. She was born on 29 Jul 1978.

    Children of Javier Oropeza and Doreen Estrada are:

i.  Javier Oropeza Jr., B: 28 Jun 1995.

ii.     Gabriella Oropeza, B: 30 Sep 1996.

iii.    Alexis Oropeza, B: 08 Mar 1993.

113.    Ana Bertha Gonzales-6(Roberto Navarrete-5, Rebeca Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 12 Aug 1969 in Zamora, Michoacan, Mexico. She married Manuel Nunez. He was born on 10 Sep.

    Notes for Manuel Nunez:

    04/12/2011:  Manuel is family member #4650.

    Children of Ana Bertha Gonzales and Manuel Nunez are:

i.  Ana Karina Nunez, B: 03 Apr 1989 in Zamora.

ii.     Manuel Nunez, B: 18 Jan 1991 in Zamora, Michoacan, Mexico.

iii.    Kevin Nunez, B: 09 Aug 1992 in Zamora, Michoacan, Mexico.

iv.     Denise Nunez, B: 19 Oct 1997 in Zamora, Michoacan, Mexico.

114.    Cecilia Gonzales-6(Roberto Navarrete-5, Rebeca Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 29 Aug 1970 in Zamora, Michoacan, Mexico. She married Mario Contreras. He was born on 13 Apr 1966.

    Children of Cecilia Gonzales and Mario Contreras are:

i.  Claudia Marina Contreras, B: 06 Sep 1986.

ii.     Maria Cecilia Contreras, B: 30 Oct 1990.

iii.    Mario Ivan Contreras, B: 27 Jul 1992.

iv.     Guadalupe Estefania Contreras, B: 29 Aug 1995.

115.    Roberto Gonzales-6(Roberto Navarrete-5, Rebeca Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 02 May 1973 in Zamora, Michoacan, Mexico. He married Patricia Lara. She was born on 13 Feb 1979.

    Children of Roberto Gonzales and Patricia Lara are:

i.  Haro Alejandara Marmolejo Gonzales, B: 22 Oct 1994.

ii.     Roberto Gonzales Jr., B: 05 May 1996.

116.    Angelica Maria Gonzales-6(Roberto Navarrete-5, Rebeca Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 14 Jun 1975 in Zamora, Michoacan, Mexico.

i.  Stephany Cervantes, B: 05 May 1995.

ii.     Jonathan Cervantes, B: 02 Oct 1997.

iii.    Anthony Piceno, B: 02 Oct 1997.

iv.     Angel Piceno, B: 24 Apr 2007.

117.    Victor Manuel Gonzales-6(Roberto Navarrete-5, Rebeca Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 06 Jan 1977 in Zamora, Michoacan, Mexico. He married Martha Meza. She was born on 10 Aug 1979.

    Children of Victor Manuel Gonzales and Martha Meza are:

i.  Lizette Gonzales, B: 28 Jan 1999.

ii.     Jacqueline Gonzales, B: 17 Feb 2000.

iii.    Michelle Gonzales, B: 11 Aug 2005.

118.    Imelda Rodriguez-6(Roselia Navarrete-5, Rebeca Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 27 Jul 1954. She married Salvador Juarez. He was born on 28 Nov 1951.

    Children of Imelda Rodriguez and Salvador Juarez are:

160.    i.      Imelda Juarez, B: 14 Jan 1973.

161.    ii.     Fatima Juarez, B: 28 Feb 1974.

iii.    Salvador Juarez Jr., B: 22 Nov 1975.

iv.     Suzanna Juarez, B: 20 Aug 1979.

v.  Rodrigo Juarez, B: 29 Apr 1981.

119.    Bonita Christine Navarrette-6(Luis-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 17 Apr 1949 in Milwaukee, WI[1]. She married Edward Joseph Nuedling on 27 Jul 1973. He was born on 10 Dec 1944[1].

Children of Bonita Christine Navarrette and Edward Joseph Nuedling are:

162.    i. Melissa Marie Nuedling, B: 07 Oct 1975 in Milwaukee, WI[1], M: Tyler Lee Mitchell, 28 Jun 2007.


ii.     Sara Ann Nuedling, B: 05 Dec 1977 in Milwaukee, WI[1], M: Matthew Siemens, 19 Jun 2011.

163.    iii. Edward Luis Nuedling, B: 19 Feb 1980 in Milwaukee, WI[1], M: Kaleena Mindiola, 04 Sep 2009.

164.    iv.    Beth Elisa Nuedling, B: 15 May 1982 in Milwaukee, WI[1].

120.    Lynn Marie Navarrete-6(Luis-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 08 Jun 1950 in Milwaukee, WI[1]. She married Dwight Philip Knak on 13 Jan 1973. He was born on 14 Dec 1950[1].

    Children of Lynn Marie Navarrete and Dwight Philip Knak are:

165.    i. Jenna Lynn Knak, B: 19 Jul 1980 in Milwaukee, WI[1], M: Anthony James Allen, 27 Aug 2005.

ii.     Devin Dwight Knak, B: 04 Jul 1984 in Milwaukee, WI[1].

121.    Dan Louis Navarrete-6(Luis-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 11 Sep 1952 in Milwaukee, WI[1]. He married Susan Marie Plutshack on
13  Jan 1973. She was born on 03 May 1954[1].

Children of Dan Louis Navarrete and Susan Marie Plutshack are:

i.  Tricia Sue Navarrete, B: 22 Jul 1973 in Milwaukee, WI[1].

166.    ii.     Tanya Marie Navarrete, B: 22 Jul 1973 in Milwaukee, WI[1].

167.    iii.    Tina Lynn Navarrete, B: 20 Feb 1975 in Milwaukee, WI[1], M: David Mueller, 2003.

168.    iv.    Nicholas Dan Navarrete, B: 19 Oct 1978 in Milwaukee, WI[1].

122.    Rosann Navarrete-6(Luis-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 22 Oct 1954 in Milwaukee, WI[1]. She married William Delbert Glynn on 25 Aug 1982. He was born on 04 Oct 1945[1]. She married Michael Robert Corbett on 16 Jun 1984, son of Richard A. Corbett and Lois I. Rumble. He was born on 03 Oct 1957[1].

    Children of Rosann Navarrete and William Delbert Glynn are:

169.    i. DeAnna Rose Glynn Corbett, B: 14 Oct 1977 in Milwaukee, WI[1], M: Benedict (Ben) Robert Rezutek, 14 Jun 2003.

ii.     Ross William Glynn Corbett, B: 22 Jun 1980 in Milwaukee, WI[1].

Children of Rosann Navarrete and Michael Robert Corbett are:

i.      Adam Michael Corbett, B: 31 Aug 1986 in Covington, LA[1].


ii.     Meridith Norberta Corbett, B: 09 Dec 1987[1].

123.    Don Richard Navarrete-6(Luis-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 19 Jan 1956 in Milwaukee, WI[1]. He married Angela Ann Floyd Farley on 21 Jun 1984. She was born on 22 Dec 1956[1].

    Children of Don Richard Navarrete and Angela Ann Floyd Farley are:

i.  Angel Ann Farley Navarrete, B: 12 Feb 1979[1], D: 13 May 1991[1].

ii.     Bonita Sancha Feliciana Navarrete, B: 28 Dec 1990[1].

iii.    Luis Don Richardo Navarrete, B: 05 Mar 1993 in SC[1].

iv.     Dante Jesse Luciano Navarrete, B: 02 May 1995 in SC[1].

124.    JoAnn Navarrete-6(Luis-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 24 Apr 1957 in Milwaukee, Wisconsin[1]. She married David Brian Unti on
19  Dec 1981. He was born on 18 Jun 1956[1].

Children of JoAnn Navarrete and David Brian Unti are:

i.  Amy Jo Unti, B: 02 Dec 1982 in Milwaukee, Wisconsin[1], M: Brian William Runnells, 08 Jul 2006.

ii.     Brian David Unti, B: 04 Nov 1984 in Milwaukee, Wisconsin[1].

iii.    Matthew David Unti, B: 23 Jun 1988[1], D: 23 Jun 1988 in Texas[1].

125.    Christopher Lawrence LaGrossa-6(Esperanza-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 12 Apr 1965 in Milwaukee, WI[1]. He married Sandra Sowinski.

    Children of Christopher Lawrence LaGrossa and Sandra Sowinski are:

i.  Kayla LaGrossa, B: Mar.

ii.     Tyler Lawrence LaGrossa, B: 13 Mar 1991[1].

iii.    Dominick LaGrossa, B: 09 Nov 1996[1].

126.    Susan Emily Navarrette-6(Ramiro-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 08 Jan 1954 in Milwaukee, WI[1]. She married Craig Joseph Gavran on 06 Nov 1976. He was born on 23 Jul 1954[1].

    Children of Susan Emily Navarrette and Craig Joseph Gavran are:

i.  Adam Craig Gavran, B: 05 Dec 1980 in Milwaukee, WI[1].

ii.     Angela Sue Gavran, B: 09 Feb 1984 in Milwaukee, WI[1].


127.    Scott Robert Navarrette-6(Ramiro-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 19 May 1955 in Milwaukee, WI[1]. He married Theresa Lynn Carstedt on 22 May 1976. She was born on 28 Jul 1953[1].

    Children of Scott Robert Navarrette and Theresa Lynn Carstedt are:

170.    i. Christopher Scott Navarrette, B: 06 Apr 1978 in West Allis, WI[1], M: Theresa Fisher, 21 Oct 2000.

ii.     Kimberly Ann Navarrette, B: 26 Dec 1980 in Milwaukee, WI[1].

iii.    Daniel Scott Navarrette, B: 01 Dec 1983 in Milwaukee, WI[1].

171.    iv.    Elisa Marie Navarrette, B: 23 Jun 1985 in Milwaukee, WI[1].

128.    Lisa Marie Navarrette-6(Ramiro-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 12 Oct 1964 in Milwaukee, WI[1]. She married David John Parent on 24 Oct 1987 in New Berlin, WI. He was born on 17 Jan 1963[1].

    Children of Lisa Marie Navarrette and David John Parent are:

i.  Tyler David Parent, B: 25 Jan 1990 in Milwaukee, Wisconsin[1].

ii.     Amanda Marie Parent, B: 15 Oct 1991 in Milwaukee, Wisconsin[1].

129.    Victoria Jean Snyder-6(Selia-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 30 Jul 1953 in Milwaukee, WI[1]. She married Paul Kovar Jr. in Nov 1984 in Minneapolis, MN, son of Paul Kovar Sr. and Donna Kovar. He was born on 13 Nov 1944 in Ft. Benning, GA.

    Notes for Victoria Jean Snyder:

    02/06/2011: A story that cousin Vickie told me years ago. Believe it was time to make it part of our family genealogy. I asked Vickie to tell me again, the story that Gramma Lisa told her years and years ago: Oh my gosh patti, grandma was just a young girl, and that happened during the revolution viva zapata era, ....it was the soldiers (I think French soldiers cause that was when the German prince was on the throne in Mexico) that got into el valle, the man standing guard did not see them entering the village so did not sound the alarm(grandma said they think he was asleep instead of watching) so they were unable to get into the mountains to hide from the soldiers. Great Grandpa and his uncle? not sure, may have been his cousin, hid under their wives skirts to hide from them. Grandma said the men were either taken prisoner or killed on the spot. Luckily they survived this, and their wives not beaten or raped. She also told me that she saw the soldiers once come riding in on their horses and shooting up the village, they grabbed a woman who was running away with her baby, they grabbed the baby, threw the baby up in the air and stabbed it with their bayonet(sp) as it was falling, they then raped the woman whose child it was... gosh I wish I had a tape recorder when she would pass down these family stories...I remember always snuggling up with her on the couch and asking her to tell me stories, so she would tell me stories of her childhood....I wish I could remember these stories in more detail, but I was young(er) LOL and don't remember that far back! LOL

    Child of Victoria Jean Snyder and Paul Kovar Jr. is:

172.    i.      Ronald Kovar, B: 15 Nov 1973 in Milwaukee, WI[1].

130.    Christine Ann Snyder-6(Selia-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 15 Sep 1957 in Milwaukee, WI[1]. She married Dennis Eugene Smith on 20 Jun 1980.

    Children of Christine Ann Snyder and Dennis Eugene Smith are:

i.  Jerry Smith, B: 05 Oct 1992.

ii.     Melissa Smith, B: 10 Jan 1994.

131.    Judith Lynn Belmontes-6(Selia-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 30 Apr 1959 in Milwaukee, WI[1]. She married Leslie Allen Brom. He was born on 15 Aug 1958[1].

    Notes for Judith Lynn Belmontes:

    2007:  Legal name change to Belmontes.

    Children of Judith Lynn Belmontes and Leslie Allen Brom are:

i.  Jennifer Ann Brom, B: 26 Nov 1980[1].

173.    ii. Amber Elizabeth Brom, B: 06 Oct 1982[1], M: Josh Barron, 08 Feb 2003 in Waukegan, Illinois.

132.    Cynthia Marie Snyder-6(Selia-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 01 Feb 1964 in Milwaukee, WI[1]. She married Christopher Robert Zlomaniec. She married Gene Keller on 15 Aug 1998.

    Children of Cynthia Marie Snyder and Christopher Robert Zlomaniec are:

174.    i.      Adam Zlomaniec, B: 24 Nov 1983[1], M: Kristin Panasuk, 07 Jun 2008.

ii.     Samatha Jean Zlomaniec, B: 03 Jul 1985[1], M: Michael Ralph Donegan, 15 Feb 2011 in Las Vegas, NV.

133.    Nancy Jean Navarrette-6(Roberto-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 23 Feb 1957 in Milwaukee, WI[1]. She married Brian Thomas Ford on 31 Aug 1979 in Milwaukee, WI, son of Richard Ford and Camille Koscharek. He was born on

13  Mar 1956 in Milwaukee, WI[1].

Child of Nancy Jean Navarrette and Brian Thomas Ford is:

i.  Erin Christine Ford, B: 21 Oct 1983 in West Allis Memorial Hospital, West Allis, WI[1].

134.    Patricia Ann Navarrette-6(Roberto-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 08 Aug 1958 in Milwaukee, WI[1]. She married Vernon Paul Larson on 12 Jul 1991 in Franklin, WI, son of Lyle Vernon Larson and Elva Jacobson. He was born on 04 Mar 1958 in Whitehall, WI[1].

    Notes for Patricia Ann Navarrette:

    10/15/2002: I will start to share little notes with everybody in our family from the web site. We sure enjoy chatting about so many different items. Here is a string about memories of Milwaukee!! Lisa Navarrete-Weber - Oct 2, 2002:

I just did the polls and found the soda vs pop question interesting. I'm assuming most of you

Milwaukeeans call it soda because I remember growing up all over the midwest and calling it pop.

Then when we moved back to north-central Wisconsin and met people from all over the state during the summer-at-the-lake time, only people from Milwaukee called it soda.

Which presents another question: do you call it a drinking fountain or a bubbler?
________________________________________________________________
Beverly Calliari-Navarrette - Oct 2, 2002

Another good one Lisa!!!!!!!! Post it!
________________________________________________________________
Grace (Chela) Navarrette - Oct 2, 2002

OH, IN MILWAUKEE, IT'S DEFINITELY A BUBBLER!!!!! I REMEMBER LEARNING THAT VERY YOUNG....

THAT WE WERE THE ODDBALLS CALLING IT THAT!!! L.O.L.!!!!!!
________________________________________________________________
Beverly Calliari-Navarrette - Oct 2, 2002

Another thing I remember, in Florida I went to a donut shop one morning and Erin wanted jimmies on one and the woman didn't know what I was talking about. It turns out they call jimmies, SPRINKLES!!!!!!!!!!!!!
_______________________________________________________
Patti Navarrette-Larson - Oct 2, 2002

You bet cuz,   A BUBBLER!
____________________________________________________
Grace (Chela) Navarrette - Oct 2, 2002

ONE I JUST CAN'T GET USED TO, DOWN HERE, IS:

"BUGGY" INSTEAD OF "SHOPPING CART"!!!!!! MAKES ME CRAZY!!!!!! L.O.L.!!!!!!!!
__________________________________________________________________
Megan Marie Navarrette - Oct 2, 2002

One time Auntie Nancy and I were in Florida and asking an employee at Disney World where the bubbler was. She didn't know what we were talking about!
___________________________________________________________________
Grace (Chela) Navarrette - Oct 2, 2002

L.O.L.!!!!! NOPE!!!! ONLY IN MILWAUKEE!!!!!!!!!
_______________________________________________________________
Patti Navarrette-Larson - Oct 2, 2002

WOW Chela, I have NEVER heard that one before!
__________________________________________________________
Grace (Chela) Navarrette - Oct 2, 2002

L.O.L.!!!!!!! AND I DON'T CARE......I REFUSE TO CALL IT A "BUGGY"!!!!!!

I'LL JUST KEEP CALLING IT WHAT IT IS........A SHOPPING CART"!!!! L.O.L.!!!
__________________________________________________________________
Lisa Navarrete-Weber - Oct 3, 2002

Chela, I hear you on the "Buggy". When I was working for greeting card company years ago, we had to work in the south a lot to help put in card departments in a chain of stores we had just gotten the contract to supply. It drove me crazy to hear them talk about the buggies!! I was just a poor little midwestern girl who didn't know what the hell a buggy was! They are also the one calling soda/pop "Coke". It doesn't matter if they really want a Pepsi.
__________________________________________________________________

Patti Navarrette - Oct 3, 2002

HOW STRANGE! I have never heard that before. Interesting to hear what different things are called isn't it?
___________________________________________________________________
Grace (Chela) Navarrette - Oct 3, 2002
YEAH!!!!! I'M SURE WE COULD FIND ALOT OF THESE.......LET'S DO MORE!!!! SOONER OR LATER, EVERYONE WILL HAVE TO VOTE!!!!!
____________________________________________________________________
Beverly Calliari-Navarrette - Oct 3, 2002  If they scroll down!!!!!!!!!!!!!!!!!!!!! to find it! LOL
____________________________________________________________________
Wayne Hilgenberg - Oct 3, 2002 In Texas, everything is a Coke. If you want Pepsie, you better ask for Pepsie. Dr Pepper is real big here and in all the fast food restauraunts. I know when we go to Wisconsin we never can find Dr. Pepper except in conv. stores. I know my grandmother Edye calls a couch a davenport and no one here knows what a deavenport is much less a bubbler.
________________________________________________________________
Beverly Calliari-Navarrette - Oct 3, 2002 That's true Wayne, I never thought of that one. Now Dr. Pepper is all over in the fast food places. Personally I think it tastes like medicine! But my husband loves it! Hey what about "ENNA" !!!!!
_____________________________________________________________________
Patti Navarrrette-Larson - Oct 3, 2002    I LOVE DR. PEPPER!
_____________________________________________________________________
Grace (Chela) Navarrette - Oct 3, 2002 WAYNE.....YOU'LL BE GLAD TO KNOW YOU CAN FIND DR. PEPPER ALL OVER MILWAUKEE!!!!! OR WHERE IN WI WERE YOU???

AND BEV........."ENNA?"......... DON'T GET ME STARTED!!!!!!!!!!!! L.O.L.O.L.!!!!!!!!!

MY FRIEND LEANNE GREW UP UP-NORTH, SO I GUESS THAT'S WHERE

SHE GOT IT, BUT SHE USED TO DRIVE ME CRAZY WITH THAT ONE!!!!!! L.O.L.!!!!! I WOULD CALL HER ATTENTION TO IT EVERY TIME, BY ANSWERING HER,

AND FOLLOWING UP WITH....   "AND I TOLD YOU.... STOP CALLING ME ENNA!!!"      
WE HAD ALOT OF LAUGHS OVER THAT......   AND ALOT OF SILLY STUFF.......    
WE USED TO SPEND HOURS LAUGHING OUR BUTTS OFF, ABOUT      
CLECHES, CATCH-PHRASES, ETC.....    LIKE WHO STARTED THAT ONE???    
AND WHAT THE HECK IS THAT SUPPOSED TO MEAN???

FOR EXAMPLE: "GONE TO HELL IN A HAND BASKET"???? SPLAIN THAT ONE IF YOU CAN!!!!!!!!! L.O.L.!!!!!
____________________________________________________________________
Patti Navarrette-Larson - Oct 4, 2002 Don't forget about, "and they say". Cheryl, Richie and I have been discussing "THEY" for years. WHO ARE "they". We decided it was three men who live on a mountain top and make up ALL the saying that we begin with, "Well, they say....".
____________________________________________________________________
Wayne Hilgenberg - Oct 4, 2002 We make fun of Grandma Edye for saying enna. Do ya'll say fixin??? Example: Were fixin to go to the store.
_____________________________________________________________________
Grace (Chela) Navarrette - Oct 4, 2002 WAYNE, YOU MEAN LIKE: "FIDD'NA GO TO THE STORE"????? L.O.L.!!!!!
_____________________________________________________________________
Beverly Calliari-Navarrette - Oct 4, 2002 Fixin sounds like something someone from the south would say.
______________________________________________________________________
Grace (Chela) Navarrette - Oct 4, 2002 DUH!!!!!!!! L.M.A.O.!!!!!!!! BEV.......WHERE IS WAYNE??? NOT EXACTLY A Q.O.D.!!!!! L.O.L.O.L.!!!!!!
_______________________________________________________________________

Patti Navarrette-Larson - Oct 4, 2002 CHELA, LMAO, ENNA HEY? Gramma Emmy's FAVORITE saying, besides pannie cakes or Egga Muffin!
_______________________________________________________________________
Vickie Snyder-Kovar - Oct 5, 2002 This string has me cracking up! LOL My Dad's favorite saying is "You Bettchum" or "Yeah, Yeah"
_______________________________________________________________________
Mary Navarrete-Dennert - Oct 6, 2002 Lisa - you really started something with this one. I can see it going on and on - I remember "soda" and "bubbler" until we moved to Nebraska. Ha!!

Love to all of you, Mary
_______________________________________________________________________
Jean Navarrete-McCann - Oct 8, 2002 i love it, i grew up in the milwaukee town, and i know all about bubblers!!!!!!when i met jim, who is also from wis., we both shared our knowledge about "bubblers" and wondered why people in seattle had no idea what we were talking about!!!!!!! i was very comfortable with soda, until i moved away from wis. and then i learned that if i said soda, i got something very different than the pop that i wanted. soda is something that you buy here in seattle that you would put in a mixed drink, like a scotch and soda!!!!!! i also grew up knowing a couch was a davenport, this must be milwaukee talk!!!!! and how about "come here once", i get caught with this all this time! had a guy tell me after i said this to a co-worker, "you must be from the mid-west!!!!!
___________________________________________________________________
Patti Navarrette-Larson - Oct 9, 2002 GREAT MEMORIES JEAN! Keep sharing! And, to let you ALL know, these wonderful memories WILL be placed into the family genealogy pages!!!
_________________________________________________________________
Jean Navarrete-McCann - Oct 10, 2002 sometimes i get so carried away with memories, i have shared some of my memories with our children, but that would be really neat, patti, for you to put these memories in our genealogy pages. push my memory and i can come up with lots of memories!
__________________________________________________________________________

Children of Patricia Ann Navarrette and Vernon Paul Larson are:

i.  Abby Jean Larson, B: 31 Dec 1991 in Milwaukee, WI, St. Joseph's Hospital, 9:21 a.m. - Tuesday[1].

    Notes for Abby Jean Larson:

    Abby's original due date was January 9, 1992.

ii.     Kiley Ann Larson, B: 06 Oct 1995 in Milwaukee, WI, St. Joseph's Hospital, 10:00 p.m. - Friday[1].

    Notes for Kiley Ann Larson:

    Kiley's original due date was October 23, 1995.

135.    Robert John Navarrette-6(Roberto-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 22 May 1965 in Milwaukee, WI[1]. He married Michelle Marie Brandt on 15 Oct 1988 in West Allis, WI. She was born on 23 Aug 1965 in Milwaukee, WI[1].

    Children of Robert John Navarrette and Michelle Marie Brandt are:

i.  Megan Marie Navarrette, B: 23 Oct 1990 in Milwaukee, WI[1].

ii.     Erica Marie Navarrette, B: 06 Jan 1995 in Milwaukee, WI[1].

iii.    Emily Marie Navarrette, B: 24 Jul 1997 in Milwaukee, WI[1].

136.    Celina Garcia-6(Elisa-5, Jesus-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 30 Jul 1975. She married Nelson Ramirez.

    Child of Celina Garcia and Nelson Ramirez is:

i.  Nelson Rey Ramirez, B: 06 Mar 2007.

137.    Alfredo Alvarez-6(Ester-5, Jesus-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 17 Feb 1975. He married Sayuri Alvarez.

    Children of Alfredo Alvarez and Sayuri Alvarez are:

i.  Nicole Alvarez.

ii.     Alfredo Nicolas Alvarez, B: 31 Jan 2007.

138.    Laura Navarrete-6(Rojelio Belmontes-5, David-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on

16  Sep 1975. She married Jose Vargas. He was born on 02 May 1976.

Children of Laura Navarrete and Jose Vargas are:

i.  Jose Vargas Jr., B: 27 Apr 1998.

ii.     Mario Peter Vargas.

iii.    Skylyne Vargas.

139.    Patricia Anaya-6(Celia Belmontes-5, David-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 03 Apr 1967 in Zamora, Michoacan, Mexico. She married Martin Fulgencio. He was born on 28 Jan 1967.

    Children of Patricia Anaya and Martin Fulgencio are:

i.  Karina Fulgencio, B: 08 Aug 1987.

ii.     Bianca Fulgencio, B: 18 May 1993.

iii.    Martin Fulgencio, B: 21 Dec 1994.

iv.     Jonathan Fulgencio, B: 13 Oct 1996.

v.  Angel Fulgencio, B: 31 Mar 2000.

140.    Araceli Anaya-6(Celia Belmontes-5, David-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 10 Jan 1972. She married Juan Avila. He was born on 15 Oct 1972.

    Children of Araceli Anaya and Juan Avila are:

i.  Erik Steve Avila, B: 21 Oct 1989.

ii.     Kevin Alexander Avila, B: 20 Apr 2003 in Texas.

iii.    Jason Avila, B: 27 May 2005.

iv.     Carlos Edward Avila, B: 04 Feb 2009 in Houston, TX.

141.    David Navarrete-6(Juan Jose Belmontes-5, David-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 13 Mar 1977. He married Juani.

    Child of David Navarrete and Juani is:

i.  Blanca Navarrete.

142.    Ana Isela Navarrete Rodriguez-6(Cecilia Belmontes-5, David-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 28 Feb 1975 in El Valle de Guadalupe, Michoacan, Mexico. She married Felipe Cardenas. He was born on 30 Mar 1974 in El Valle de Guadalupe, Michoacan.

    Children of Ana Isela Navarrete Rodriguez and Felipe Cardenas are:

i.  Estavan Cardenas, B: 11 Feb 2001.

ii.     Diego Cardenas, B: 20 Oct 2004.

143.    Edith Fulgencio-6(Hortencia Belmontes-5, David-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 13 Jan 1981. She married Jaime Murillo.

    Child of Edith Fulgencio and Jaime Murillo is:

i.  Sebastian Jaime Murillo, B: 13 Dec 2009 in Chicago, IL.

    Notes for Sebastian Jaime Murillo:

    Sebestian was born on 12/13/2009 at 3:50 a.m., 6 lbs. 5.5 oz., 20 inches long.

144.    Vanessa Fulgencio-6(Hortencia Belmontes-5, David-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 10 Feb 1983. She married Miguel Angel Iniguez on 20 Mar 2004 in Chicago, IL.

    Child of Vanessa Fulgencio and Miguel Angel Iniguez is:

i.  Samantha Iniguez, B: 04 Apr 2010 in Mercy Hospital, Chicago, IL; 5:23 p.m., 6 lbs. 8 oz., 19 in. long.

145.    Michael Vincent Navarrete-6(Jorge Luis-5, Salvador-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 18 May 1985. He married Natasha Llanes. She was born on 02 Jun 1985.

    Child of Michael Vincent Navarrete and Natasha Llanes is:

i.  Michael Vincent Navarrete II, B: 29 Sep 2006.

146.    Claudia Vanessa Nunez-6(Lucy-5, Salvador-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 27 Mar 1984. She married Jobson. She married Ross.

    Children of Claudia Vanessa Nunez and Jobson are:

i.  Julian Esteban Vincent Jobson, B: 22 Jun 2000.

ii.     Jevanni Fabian Salvador Jobson, B: 22 Jun 2000.

iii.    Jayda Jazmin Jobson, B: 11 Sep 2001.

Child of Claudia Vanessa Nunez and Ross is:

i.  Janaya Ernestine Ross, B: 06 Mar 2007.

147.    Carolina Brenda Nunez-6(Lucy-5, Salvador-4, Marcelino-3, Abelino-2, Jose Cruz-1) was born on 08 Mar 1988.

i.  Isaiah Labossiere Nunez, B: 25 Nov 2003.

ii.     Aline Myrtisi Laforete Nunez, B: 04 Dec 2006.

Generation 7

148.    Angela Beth Navarrete-7(Larry-6, Donald Charles-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 18 Aug 1981. She married Sam Peeters.

    Children of Angela Beth Navarrete and Sam Peeters are:

i.  Connor Andrew Navarrete, B: 16 Dec 2001 in Appleton, WI.

ii.     Matthew Peeters.

iii.    Mason Peeters.

iv.     Cole Peeters, B: Jan 2011.

v.  Carter Peeters, B: Jan 2011.

149.    Andrew Donald Navarrete-7(Larry-6, Donald Charles-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 23 Dec 1983. He married Kelyn.

    Child of Andrew Donald Navarrete and Kelyn is:

i.  Tressa Navarrete.

150.    Jason Lee Schwark-7(Kathie Marie-6, Jean Carol-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 27 Jul 1980 in Appleton, WI[1]. He married Ruth Carol Stuebs on 07 Jun 1998 in Holy Trinity Lutheran, Des Moines, WA, daughter of Rev. William Stuebe. She was born on 23 Apr 1980 in Dundee, WI[1].

    Child of Jason Lee Schwark and Ruth Carol Stuebs is:

i.  Jenai Katherine Schwark, B: 16 Sep 1998 in At home with a mid-wife, Des Moines, WA[1].

151.    Nicole Jean Bender-7(Leann Jean-6, Jean Carol-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 11 Nov 1980[1]. She married Tyson Jensen.

    Children of Nicole Jean Bender and Tyson Jensen are:

i.  Makayla Jean Jensen, B: 13 Jan 2004 in St. Charles Hospital, Bend, Oregon.

ii.     Drew Ellen Jensen, B: 05 Oct 2007.

152.    Heather Marie Bender-7(Leann Jean-6, Jean Carol-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 19 Aug 1982 in Wausau, WI[1]. She married Ben Menning. She married Travis Narlock on 25 Oct 2009 in Las Vegas, NV.

    Child of Heather Marie Bender and Ben Menning is:

i.  Anneliese Marie Menning, B: 12 Jan 2004 in Wausau Hospital, Wausau, Wisconsin.

153.    Daniel Lee Miller-7(Jodie Lee-6, Jean Carol-5, Jose Efren-4, Fidel Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 09 Jun 1984 in Phoenix, Arizona[1]. He married Kelli Nicole Huntsman on
04  Oct 2003 in Chandler, Arizona, daughter of Bryan Dean Huntsman and Kathy Ann Sombrio. She was born on 20 Aug 1984 in Phoenix, Arizona. He married Veronica Valenzuela on 24 Dec 2007 in Phoenix, AZ.

Child of Daniel Lee Miller and Veronica Valenzuela is:

i.  Makenzie Lee Miller, B: 04 Dec 2006 in Phoenix, Arizona.

154.    Rosa Moreno-7(Tereza Oropeza-6, Maria Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 20 Dec 1973 in Tangancicuaro, Michoacan, Mexico. She married Juan Alferez. He was born in Monterrey, Campeche, Mexico.

    Child of Rosa Moreno and Juan Alferez is:

i.  Ary Alferez, B: 10 Jun.

155.    Magali Oropeza-7(Jorge Navarrete-6, Ricardo Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 15 Feb 1983 in Chicago, IL. She married Gilberto Ineguez on 08 Oct 2005 in Chicago, IL, son of Alfredo Ineguez and Francisca Morgado. He was born on 10 Oct 1980 in Chicago, IL.

    Child of Magali Oropeza and Gilberto Ineguez is:

i.  Sophia Magali Ineguez, B: 06 Feb 2011 in Chicago, IL; Born 8: 46 a.m., 6 lbs. 15 oz..

    Notes for Sophia Magali Ineguez:

    02/06/2011. Happy Birthday Sophia. What a great tribute being born on non other than SUPER BOWL SUNDAY and starting the day for our WORLD CHAMPIONS, THE GREEN BAY PACKERS!

156.    Jorge Luis Oropeza-7(Jorge Navarrete-6, Ricardo Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 25 Mar 1986 in Chicago, IL. He married Rosa Karina Lopez in Oct 2009, daughter of Uriel Bejar Ortiz and Amparo Fernandez Alvarez. She was born on 03 Jul 1986 in Mexico.

    Child of Jorge Luis Oropeza and Rosa Karina Lopez is:

i.  Emma Rose Oropeza, B: 10 Jul 2010 in Chicago, IL; Born 4:45 a.m., 7 lbs. 4 oz., 18 in. long.

157.    Edith Hernandez-7(Elsa Navarrete-6, Ricardo Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 29 Jul 1977. She married Rolando Alvarez on 27 May 2001.

    Children of Edith Hernandez and Rolando Alvarez are:

i.  Emily Bianca Alvarez, B: 15 Mar 2005.

ii.     Natalie Abigail Alvarez, B: 22 Jul 2008.

158.    Mirella Maciel-7(Letecia Navarrete-6, Ricardo Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1). She married Efrain Magana.

    Child of Mirella Maciel and Efrain Magana is:

i.  Logan Gabriel Magana, B: 30 Dec 2009 in Chicago, IL.

159.    Jorge V. Oropeza Jr.-7(Jorge Victore-6, Jesus Navarrete-5, Enedina Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 21 Sep 1977. He married Mirtha Arredondo. She was born on 25 Nov 1978.

    Children of Jorge V. Oropeza Jr. and Mirtha Arredondo are:

i.  Jorge V. Oropeza, B: 24 Jul 1995.

ii.     Briana K. Oropeza, B: 17 Nov 1998.

iii.    Bianka L. Oropeza, B: 05 Jan 2006.

160.    Imelda Juarez-7(Imelda-6, Roselia Navarrete-5, Rebeca Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 14 Jan 1973.

i.  Stephanie Juarez, B: 01 Nov 2001.

161.    Fatima Juarez-7(Imelda-6, Roselia Navarrete-5, Rebeca Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1) was born on 28 Feb 1974. She married Manuel Cervantez Zamora.

    Child of Fatima Juarez and Manuel Cervantez Zamora is:

i.  Jacqueline Zamora, B: 14 Mar 1999.

162.    Melissa Marie Nuedling-7(Bonita Christine-6, Luis-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 07 Oct 1975 in Milwaukee, WI[1]. She married Tyler Lee Mitchell on 28 Jun 2007. He was born on 21 Mar 1984.

    Child of Melissa Marie Nuedling and Tyler Lee Mitchell is:

i.  Madeline Rose Mitchell, B: 09 Dec 2008 in Colorado.

163.    Edward Luis Nuedling-7(Bonita Christine-6, Luis-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 19 Feb 1980 in Milwaukee, WI[1]. He married Kaleena Mindiola on 04 Sep 2009. She was born on 15 Mar 1984.

    Child of Edward Luis Nuedling and Kaleena Mindiola is:

i.  Zoe Mae Nuedling, B: 15 May 2010 in Waukesha, WI.

164.    Beth Elisa Nuedling-7(Bonita Christine-6, Luis-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 15 May 1982 in Milwaukee, WI[1]. She met Damon Church.

    Child of Beth Elisa Nuedling and Damon Church is:

i.  Dylan Edward Nuedling, B: 21 Aug 2002.

165.    Jenna Lynn Knak-7(Lynn Marie-6, Luis-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 19 Jul 1980 in Milwaukee, WI[1]. She married Anthony James Allen on 27 Aug 2005. He was born on 12 Jul 1975.

    Child of Jenna Lynn Knak and Anthony James Allen is:

i.  Kaiden Luis Allen, B: 21 Dec 2006.

166.    Tanya Marie Navarrete-7(Dan Louis-6, Luis-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 22 Jul 1973 in Milwaukee, WI[1]. She married Scott Richard Makinen. He was born on 21 May 1968[1].

    Children of Tanya Marie Navarrete and Scott Richard Makinen are:

i.  Alyssa Makinen, B: 08 Nov 1999.

ii.     Anna Nicole Makinen, B: 25 Apr 2002.

iii.    Joshua Scott Makinen, B: 01 Aug 2005.

167.    Tina Lynn Navarrete-7(Dan Louis-6, Luis-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 20 Feb 1975 in Milwaukee, WI[1]. She married David Mueller in 2003. He was born on 21 Mar 1975.

    Children of Tina Lynn Navarrete and David Mueller are:

i.  Sydney Lynn Mueller, B: 09 Jul 2003.

ii.     Megan Lydia Mueller, B: 14 Sep 2004.

iii.    Alex David Mueller, B: 23 Jul 2007.

168.    Nicholas Dan Navarrete-7(Dan Louis-6, Luis-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 19 Oct 1978 in Milwaukee, WI[1]. He married Courtney. He married Jennifer Lentz on 16 May 2009.

    Children of Nicholas Dan Navarrete and Courtney are:

i.  Isabelle Rose Navarrete, B: 09 May 2003.

ii.     Jack Nicholas Navarrete, B: 12 Nov 2004.

Child of Nicholas Dan Navarrete and Jennifer Lentz is:

i.      Mason Dan Alejandro Navarrete, B: 15 Sep 2009.

169.    DeAnna Rose Glynn Corbett-7(Rosann-6, Luis-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 14 Oct 1977 in Milwaukee, WI[1]. She married Benedict (Ben) Robert Rezutek on 14 Jun 2003. He was born on 02 Nov 1974.

    Children of DeAnna Rose Glynn Corbett and Benedict (Ben) Robert Rezutek are:

i.  Jacob Michael Reutek, B: 15 May 2006.

ii.     Jonah Robert Reutek, B: 08 Feb 2009.

iii.    Luke Benedict Rezutek, B: 25 Feb 2011 in Milwaukee, WI; Born at 11:59 a.m., 7 lbs. 14 oz..

170.    Christopher Scott Navarrette-7(Scott Robert-6, Ramiro-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 06 Apr 1978 in West Allis, WI[1]. He married Theresa Fisher on 21 Oct 2000. She was born on 29 Aug 1979.

    Children of Christopher Scott Navarrette and Theresa Fisher are:

i.  Alexis Lynn Navarrette, B: 23 Oct 1998 in Milwaukee, WI.

ii.     Isabelle Navarrette, B: 08 Aug 2002 in Milwaukee, WI.

    Notes for Isabelle Navarrette:

    08/09/2002: Just a little side note. HOW EXCITING for me, to have a little baby cousin born on my own birthday.

171.    Elisa Marie Navarrette-7(Scott Robert-6, Ramiro-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 23 Jun 1985 in Milwaukee, WI[1]. She married Jason Aide.

    Child of Elisa Marie Navarrette and Jason Aide is:

i.  Aubrey Irene Aide, B: 22 Feb 2010.

172.    Ronald Kovar-7(Victoria Jean-6, Selia-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 15 Nov 1973 in Milwaukee, WI[1]. He married Heidi Holbrook. She was born in Germany. He married Geanna on 10 Apr 2004.

    Child of Ronald Kovar and Heidi Holbrook is:

i.  Jordan Markus Kovar, B: 25 Sep 1999 in Jacksonville, Florida.

Children of Ronald Kovar and Geanna are:

i.  Aidan Kovar, B: 20 Dec 2004.

ii.     Grant Kovar, B: 29 Jan 2005.

iii.    Kenadi Madeline Kovar, B: 28 Mar 2008.

173.    Amber Elizabeth Brom-7(Judith Lynn-6, Selia-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 06 Oct 1982[1]. She married Josh Barron on 08 Feb 2003 in Waukegan, Illinois.

Child of Amber Elizabeth Brom and Josh Barron is:

i.  John Charles Barron.

174.    Adam Zlomaniec-7(Cynthia Marie-6, Selia-5, Jose de Jesus Madrigal-4, Pelagio Valdez-3, Jose Ramon Herrera-2, Jose Cruz-1)[1] was born on 24 Nov 1983[1]. He married Kristin Panasuk on 07 Jun 2008. She was born on 07 Mar 1985.

    Child of Adam Zlomaniec and Kristin Panasuk is:

i.  Breann Marie Zlomaniec, B: 27 May 2010 in valde.














































Page 57 of 57   Sunday, April 24, 2011 6:04:29 PM














---- pnavarrette@wi.rr.com wrote:
Thank you Mimi.  It always gives me such great pleasure to talk about my family.  I have a little surprise for you.  This is the first time I will be sharing my written genealogy report with an individual outside of my family bloodline.  I have attached a very special personal report on my Navarret(t)e family.  The past few months FINALLY making some new connections in the tree, a few OPPPS have occurred, due to speaking to a few different people who are at an age that their memory may be fading.  I do find myself very fortunate to have some elders still living to give me information.  I seem to brighten their day and help them relive their past.  Especially mi Tio David Navarrete, who is the spouse of me Tia Valentina Belmontes, BUT, is a blood relative Navarrete.  I thinking everybody from El Valle is related in one form or another. 

Enjoy!

My best!

Patti



---- MIMILOZANO@aol.com wrote:
Patti . . .  what a marvelous story to share in Somos Primos  about  . . . 
ONE of those men  was my Grandpa Jesus Navarrete Madrigal!  . . .

Do you have the pedigree information back to him??  That would be  super.

Lots of hugs, Mimi



In a message dated 4/24/2011 4:22:18 A.M. Pacific Daylight Time, 
pnavarrette@wi.rr.com writes:

HAPPY  EASTER MY FRIEND!  Here is the link for the article which was in the
Milwaukee Journal-Sentinel. 

http://www.jsonline.com/news/milwaukee/120524469.html  

Now I see that Georgia Pabst wrote the article.  Last year I was 
attempting to contact John Gurda, our very well-known Milwaukee  historian.  His
email is not public.  I contacted Jim Stingl, our  human interest journalist (I
email him every now and then to tell him how much  I enjoy his stories), who
spoke to Georgia, who then got John and I  together.  It was so necessary
for me to talk to Gurda about the paper he  wrote in 1976 on Hispanics on the
Southside of Milwaukee.  It was so  interesting for me to read within the
first two pages about the men who  traveled here from Tangancicuaro,
Michoacan and worked in the tannery.   Mimi, ONE of those men was my Grandpa Jesus
Navarrete Madrigal!  John was  pretty excited that there was still somebody
out there reading his work from  THAT long ago!  And, I never miss one of his
specials on MPTV on the very  early days of Milwaukee.  OH, how I love my
history!

Thank you so  very much for the kind words regarding my "challenge".  Of
course I will  keep you posted.  And you also, KEEP UP THE WONDERFUL WORK!

I too  shall continue to keep you posted on our Hispanic issues in the 
Midwest!

Have a blessed day with family!

Patti


----  MIMILOZANO@aol.com wrote:
Patti . . .  I don't anything about the  conference in Milwaukee.  
Will you forward the information to  me. Lately it seems that if a 
newspaper article comes out, you can  usually find it on the internet.

Wow . . .  I am so proud of  you.  When you complete the  challenge, I
would
love to get your  story about returning to school and the  challenges you
faced to see  it to the end. 

That would be a great story to share

. ..  Straight A's is really something.  . . hang in there.  You  are  a
role
model to your friends and family. now, can you image after . . 

Love and hugs, Mimi


In a message dated 4/23/2011 4:24:06  A.M. Pacific Daylight Time, 
pnavarrette@wi.rr.com  writes:

Good  Morning Mimi!  As always, hope this finds you  well.  Funny, I thought of YOU FIRST thing this morning.   Reading my local news on the Internet and see that on May 7th in  Milwaukee, we will be holding the Hispanic conference to discuss  dropout rate.  My first thought, OH MY, will Mimi we there? 

Although I have no personal fears for my youngest (almost 16,  or of course my high achieving college freshman), I still find the topic  very interesting.  As the "poor" full time college student I  have become, the purchase of tickets are not in my budget.   However, if you would like, I  can keep tabs of any local newspaper  articles and send them your way.

Speaking of college.......I  think the last time we spoke was prior  to me
starting school the  middle of January.  WOW, what a change, what a 
challenge, what  a wonderful experience. After losing my job in August 2009
and  our 
dire economy, this 35 years out of HS woman decided, this is what had  to 
be
done!  I still find the majority of my days very  rewarding, however, 
still
have some that I want to come home and cry  with the thoughts.....AM I 
doing
the best I can.  I cannot say  I am an "ace" at any course, as I  feel an
ace succeeds WITHOUT study  and hard work.  However, I am  currently
holding
straight "A's",  and my goal is to keep them all that way for  the
remainder of
the  1st semester.  With my Energy in our Enrivonment  course, I want to 
scream to the world about alternative power sources and   recycling.  With
Psych, I want to tell the young students in my class  to  be quiet and be
respectful to our Professor.  With my  American  Contemporary Society, it
was a must
to write my only paper  for this class on  Immigration.  With Spanish, my
heart aches  some days!  Mimi, I  thought it was going to be so much easier
for 
me.  I think I have told  you for years that my goal was to  become fluent.

We did not speak  Spanish in our house growing  up and now I find that
trying
to converse with  some of my relatives  is difficult.  SO, Spanish was
going
to fix all  that.  I  know so many words and have learned so many more. 
However,  it  is the actual sentence structure that is driving me mad!  My 
Professor  has told me time and time again to SLOW down, and not be  so
hard on 
myself.

I continue with my genealogy research,  THIS is year 15!   This past month 
I
have added some very  important "living" family members,  being the
offspring of my  Grandfather Jesus' sister, Enedina.  What joy I  have been
able to 
bring them also about OUR roots.  Oh yes, MORE family  that  would prefer
to
speak in their native Spanish!  We  compromise!   HAHAHA.  Currently I am
sitting with 4689  family members in my tree and  my goal before the end of
this
month,  YES, 4700!

Well, please let me  know about the conference in  Milwaukee.  And, I close
this with peace and  health for  you!

Patti Navarrette
West Allis, WIpnavarrette@wi.rr.com 


CUENTOS

 

If March comes in like a lion, it will go out like a lamb

Today is my father’s birthday and if he were alive to celebrate, we’d be figuring out how to place colorful candles atop his cake, a cake he wouldn’t eat. But he died in 1987, freed from his body on July 4th, a few months after his 62st birthday.

I’m certain my father would not have chosen to succumb to a debilitating massive stroke at 51, but I do know he never wanted to be “old.” And something about him was youthful, in touch with his inner child. His traits comprised of high energy, fiery, bold, and he was full of surprises and excitement.

We started out with a love affair that grew into a ouchy relationship by the time I was a teen. He loved me, and I felt it; but in my mind, I never measured up. I always thought I wasn’t practical enough, didn’t excel in math as he expected, wasn’t as proficient in languages as he was, didn’t play the piano with finesse and basically was not good enough to please him.

I often wonder how my father would critique his only daughter today–would be proud of me or not? Would he see my persistence as a reflection of his persistence.  For his part, he was successful but he earned it, a born leader, confident and competitive he always had a goal, and the drive and determination to see it through. He never worked for anyone but himself, took risks and wanted to win to prove something to the world, with a sense of fair play- he wasn’t interested in envy, deceit or cheating. No time spent frustrated, moping, just go, go, go.

Today I realize I know very little about what he was thinking or feeling, I never asked him what was in his head before he got sick because he was always so busy. Maybe he intuited that his time was short and sickness would be long so he tried to do as much as he could.

My father did not live long enough to see me become a writer or my brother a civil engineer.

Sometimes I wonder if he reincarnated, where and who he is? Or if he entered the Gates of Heaven.   As he surely reads my words from his special balcony seat, I can almost hear him asking, “What’s happening with your writing?”

I have conversations in my head with him. “Listen, Papi,” I say. “I have to apologize. I think I was too hard on you in my book.”

“You think?” he repeats. The tone sharp, but he would smile. His gray eyes twinkle confirming that he is kidding.

“Writers embellish,” he says. He tosses a hand upward, as if to fling my apology away. “That’s what I tell the angeles here.”   

He had to have conflict, drama. And of course, he gives the orders.

“What kind of author would my daughter be, if the book didn’t have sadness to contrast joy and it would be blah, with no fights.”

“Whew, I’m glad to hear that,” I add. “I’ve been worried about your reaction. By the way, you look wonderful as always,” I say.

I’m telling the truth. In all the 62 years of his life, I doubt if he had a less than polished minute. Impeccably groomed, tall and slender, even when he lay in the hospital, up to the day before he drew his last breath, he remained one of the handsomest men I had ever seen.

I like to imagine that wherever he is, all the good deeds and caring for others that he demonstrated gives him a pay-back in either a healthy life or a sunny existence. And that he holds onto his good looks and the child in him.

Happy Birthday Daddy! 


Linda LaRoche is an author and editor. She teaches Creative Writing at College of Southern Nevada. 
I'm working on a blog to help build my writer's platform. Your comments and friendly criticism would be appreciated. Thanks.
http://www.lindalaroche.com
http://lindalaroche.com/blog/

 

 

HAIR WASHING BLUES


My daughter, Rebecca, has straight dark hair. Her husband had wavy hair before he started shaving his head. My three-year-old granddaughter has light, wavy locks. Sunday morning, her mommy gave her a bath, dressed her and combed her hair so we could all go to church together. She did a lot of yelling while she was in the tub, but when she was all dressed, she looked like a little doll.

"What pretty curls, Dahlia. Did you get your hair from your daddy?" I asked.

Dahlia looked at me like I was asking a dumb question. "My daddy doesn't have hair. He just has a head."

“Why were you screaming when your mommy was giving you a bath?” I inquired.

She sniffled and wiped her nose with the back of her hand. “I didn’t like her to wash my hair.”

“How come?” I persisted.

She pouted and looked away in embarrassment. I dropped the subject.


I wash my hair daily, but I can't stand for anyone to wash it for me. In Fresno, I get my haircuts at a place that cuts men's and women's hair. I'm often asked if I want my hair washed and the answer is always no. 

When I was a child, living in Nambé, New Mexico, we took baths in the kitchen in a round, tin washtub. Water would be heated in pots on top of the kitchen stove. Being the youngest at the time, the water I bathed in had already been used to wash several bodies before it was my turn. 

My mother used to come in and wash my hair - and I hated it. Her otherwise kind fingers dug deep into my scalp as she methodically lathered my head with whatever kind of soap we had handy and scrubbed it until I felt like every square inch of my scalp had been plowed and terraced for planting. After that, she'd take a pot of hot water from the stovetop and pour it over my head, rinsing it until it was squeaky clean. Although the ritual occurred only once a week and the baths themselves were somewhat enjoyable, the memories of scalp mistreatments linger.

On Monday, while I babysat Dahlia for a couple of hours, we played Fireman outside. Our game consisted of her sitting in a Red Ryder wagon wearing a fire chief helmet and a Dalmatian t-shirt. My job was to pull her up and down the block while wailing like a siren. Afterwards, we sat on the driveway and had snacks of crackers, boiled eggs, and Pepsi.

Hoping she was tired enough to go inside, I put the wagon and fire helmet away. But she was one step ahead of me. She brought out a pail of sidewalk chalk and insisted on us drawing her driving a fire truck on the driveway.

As her eyes started drooping, she lay down on the concrete to rest.

“You’re going to get your hair all dirty and your mommy’s going to have to wash it again,” I warned.

That was all it took to get her up and back into the house to take a nap by the television.

As she arranged her blanket on the sofa, she picked up her dolly, put a hat on the doll’s head, and lay her on the pillow next to her.   

“Go to sleep, Dolly. Don’t get your hair dirty.”





Ben Romero
Author of Chicken Beaks Book Series
559-301-1545
www.benromero.com

Author Ben is the boy in arms with his mother and sister Virginia. 
 I have thoroughly enjoyed Ben's little mini-stories.  He seems to find humor in crossing the street, or buying a pair of shoes.  Life is a delight to Ben and it comes across in his writings.
Thank you Ben for reminding us to remember the joys of life.

 

Celebrating AbuelaE-Book design and production by: Marta Verdés Darby, founding editor
Tiki Tiki Blog
and My big, fat, Cuban family

Tributes to Abuelas

For you, we have gathered seven essays by talented writers who honor their Latin grandmothers — Puerto Rican, Colombian, Cuban and Mexican — through beautiful words of tribute.

Issa M. Mas writes “The Horror of Mealtime” recounting funny and dramatic childhood dinner-time struggles with Abuela.

Alexandra Rosas Schultze writes “The Reach of a Small Moment” about the sweet compliment Abuela delivered to the 4-year-old Alexandra, a moment that has carried Alexandra through a lifetime.

Jennifer Ramón-Dover’s grandmother used to wait outside for Jennifer each day as she got off the bus after school. Jennifer used to roll her eyes at the over-protectiveness. Now, she misses it. Her essay, The White Butterfly.

Cuban author and playwright Teresa Dovalpage shares an excerpt from her

book Habanera: Portrait of a Cuban Family. The passage is about "An Abuela Called

Muñeca," a beautiful grandma who carried on an affair in front of her young granddaughter.

Lydia P. Harris writes “Searching for Abuelita in the Kitchen,” an essay on her desire to learn her deceased grandmother’s easy way in the kitchen, before the lesson becomes forever unavailable. 

Lisa Quinones-Fontanez in "My Mother As Abuela," 
 
marvels at seeing her mother patient and tender as a grandmother, far different from the woman she was as a mother. Her mother as grandmother allows Lisa to see and understand her mother better.

Maria Aquilino had a Cuban grandmother and a Mexican grandmother -- Guantanamera

and La Curandera -- each strong and spiritual. In "Mis Abuelas," Maria writes of the gift these women passed on to her.

This delightful collection is free. You are invited to share. http://tikitikiblog.com/wp-content/uploads/2011/05/
Celebrating-Abuela-with-Tiki-Tiki.pdf

 

 

Celebrating Abuela

By Carrie Ferguson Weir

Stories of love, angst, laughs and memory from the Tiki Tiki Blog as told by our editors and contributors.

A few years ago, I learned a science fact that has really stuck with me: Because a female

baby is born with all of the eggs, or ova, she’s ever going to need, her future children were,

in a sense, also created and carried in the womb of their grandmother.

That kind of blew my mind, to imagine that the cell that would become me, was once contained inside my grandmother’s body as she grew my mother’s body. Imagine it.

Also, fascinating to me is the fact that our mothers, and their mothers, and their mothers before them, gave us an exact copy of their mitochondrial DNA, the structure in our cells that creates energy and power.

If that isn’t maternal and grandma-like, to give us energy and power even down to the

cellular level, I don’t know what is.

And so, these facts are appropriate tidbits as the lead-in to this book, a celebration of

abuelas, the source of power in so many of our familias Latinas.

Many of the contributed essays and ideas that come to the Tiki Tiki have to do with las

Abuelas, las Titas, las Mimas. While it is human phenom that our grandmothers leave a

lifelong impression on us, it feels especially emphasized in our Latin culture to revere, and

even fear, our grandmas.

My own maternal grandmother, whom I called Mama, has been gone for a decade, but her

spirit and essence is a constant companion. I can so easily recall the softness of her skin,

the sound of her chanclas on the terrazzo floor, the clink of gold medallions on her necklace.

When she hugged me, she literally squeezed the air out of my lungs. She made me believe I

was magical and she was at turns delightful and impossible.

My other Cuban grandmother was an easier spirit, a funny and frenetic little woman who

didn’t stay still for long. She gave me the nickname “Carucho” and to me represents

complete motherly selflessness and devotion. She was a woman who lived for her children

— even when they were senior citizens themselves — but still enjoyed the zest of her own

life.

I imagine my daughter will forever remember her own Abuelita’s penchant for gold bangles,

her Coco Mademoiselle perfume, her hearty laugh and the no B.S.-approach to

grandmothering.

Sent by Mercy Bautista-Olvera


A Mother’s Heart: Remembering Mother on Mother’s Day

By Felipe de Ortego y Gasca

Scholar in Residence/Chair, Department of Chicana/Chicano and Hemispheric Studies, Western New Mexico University

 




In his French novel La Glu, one of Jean Richepin’s characters sings the song “The Mother’s Heart,” about a mistress who demands of her lover his mother’s heart. Considered one of the most heart-wrenching songs of motherly love, it came to be known in French cabaret circles as La chanson de Marie des Anges. The poignancy of the song springs from the end when the lover is rushing to his inamorata with his mother’s heart in hand, trips and falls, and the heart asks: did you hurt yourself, my son? In 1907, the Irish poet Herbert Trench translated Richepin’s song into English, published in New Poems and later in the Anthology of Modern Poetry, 1939.

That kind of “motherly love” is what one expects of a mother, despite the fact that “tis a consummation devoutly to be wished” as Hamlet would say. Still, no hay como una madre, as the Spanish expression puts it, “there is nothing like a mother.”

Now in the twilight of my years, I am remembering my mother who today (had she lived) would be 110 years old. She died when I was 10. She was just 35. Of course, I remembered her in those days of yore, but now after almost three score and ten years I seem to remember her more. Why that should be I’m not sure.

With eidetic clarity I can see her in my mind’s eye, a small diminutive woman with green piercing eyes, rolling out well-rounded tortillas with a small rolling pin barely the length of her two hands, singing a paean to the god of the tortilla as she rolled out tortilla after tortilla. She loved to sing, especially the old songs of the old days of Mexico, songs she taught me and which I still remember. Next to my father she was tiny at 4’ 11”; he was 6’ tall, wiry and muscular. But he had no sense of rhythm or music. He was content to hear my mother sing, admired by all for her prowess of song.

My job was to turn the tortillas over on the comal for which I was rewarded with a hot well-buttered tortilla with a sprinkle of salt. It’s not just her cooking that I’ve missed over the years; I’ve missed her mirth and radiant smile. I’m pained by the fact that she wasn’t present in my life when I graduated from college—I was the first of her children to get that far. How I wish she could have been there to see me capped and hooded when I received the Ph.D. in English. I wish she had been present when my musical play Elsinore (with Mark Medoff) premiered, when my play Madre del Sol was staged in Mexico City, when my play Voces de Mujeres was mounted at the University of Costa Rica at San Juan.

My mother was my first teacher. She taught me to read and write in Spanish. More importantly, she imbued in me the spirit of inquiry. By the time I started first grade I was literate in Spanish. My greatest obstacle would be learning the English language of the American curriculum. Spanish was the language of our home, though a branch of my mother’s family had settled in Texas in 1731 as Canary Island founders of La Villita which would become San Antonio. I mention this because there are those who think that with such deep roots in what is now American soil that English would have been the language of our home.

But that is not the case in thousands of Mexican American homes throughout the Hispanic Southwest. To survive the American occupation of the Mexican Cession after the U.S.-Mexico War (1846-1848), Mexicans (now Mexican Americans) sought comfort and refuge in their traditional language and culture. The apodictic measures of Americanization did not speed us toward that goal. As best she could, my mother shielded us from the slings and arrows of that harsh process.

As we approach Mother’s Day this year, I’m more aware of the discord that attends so many relations between mothers and their children. It seems to me that in part, that discord is driven when children don’t let mother be mother.

No matter the divergences of mothers, at the core, a mother’s heart will invariably ask if we have hurt ourselves when we trip and fall. It’s in the nature of being mother. How I envy those who have long-lived mothers.

 

 

Copyright © 2011 by the author. All rights reserved.


 

 


FAMILY HISTORY
RESEARCH

 

The Organization of American Historians News (OAH News)
 
 
From the Archivist

NARA Tightens Security to Prevent Thefts, Mutilation

about the archivist

Ferriero Archivist

David S. Ferriero is the 10th Archivist of the United States. Prior to his confirmation on November 6, 2009, Ferriero served as the Andrew W. Mellon Director of the New York Public Libraries.

Over the years, the National Archives and Records Administration (NARA) has faced many physical and environmental threats to its holdings including fire, water, insects, and mold. We have been open about these risks and forthcoming about our efforts to combat them. However, there’s another risk to our collection: the risk of theft and intentional mutilation or destruction of our holdings. Since becoming Archivist of the United States, I have recognized this risk and have taken strong measures to deal with it.

Trevor Plante, a senior archivist at NARA, recently contacted our Office of Inspector General to report that a document—pardoning a Union soldier in the Civil War and signed by President Abraham Lincoln—appeared to have been altered.

Officials in the Office of Inspector General (OIG) obtained a full and willing written confession from a historian stating that he had changed the date on the pardon to read April 14, 1865, instead of 1864. The change to 1865 made the document appear to be one of President Lincoln's last official actions on the day he was assassinated.

Based upon the historical importance subsequently assigned to this pardon, it had gained a certain amount of fame. The historian wrote a book about it and raised his profile in the history community.

This case is unusual. The statute of limitations is expired so the researcher could not be prosecuted, but he will never again be allowed into the National Archives. However, it’s another reminder that our holdings are at risk from unconscionable acts by researchers who have sought to steal or mutilate documents that belong to the American people.

And we have not only experienced theft and damage by those from outside our agency, but also by those we trust the most: our very own staff. I moved to mitigate this real threat by instituting a new policy in our Washington, DC, and College Park, MD, facilities of searching bags being taken out by staff—including me—as we leave the building. In these facilities, researchers’ belongings are searched by research room staff and security guards when they leave both the research room and the building. This policy will be extended to other NARA facilities.

Over the past decade, several individuals have stolen documents and attempted to sell them to trustworthy collectors, or to place them for sale online. Sharp-eyed researchers familiar with those records quickly alerted us. Those individuals who stole from our holdings went to prison. Sadly, one of them was an Archives employee.

As a result of thefts, we installed video cameras in all public research rooms in Washington and College Park, as well as in most research rooms nationwide. And we strictly limit what researchers can take with them when they are in those rooms reviewing records.

In addition to these specific actions, we have elevated holdings security among our many missions. Late last year we formed a Holdings Protection Team to develop policies not only for protecting our holdings, but to educate NARA staff on how to do so. This past fall, the team took over full responsibility for the movement of records between NARA facilities and affiliated agencies for exhibit, loan, or permanent storage. They also performed site inspections at many NARA facilities to support and foster holdings protection and to monitor policy compliance. The team works closely with OIG staff, which has demonstrated expertise in investigating and recovering lost or stolen holdings. Through their energies, many records and artifacts have been recovered, and thieves have been successfully prosecuted.

The OIG’s own Archival Recovery Team (ART) can assist those who think they may be in possession of a lost or stolen document or have knowledge of others who possess or are attempting to sell them. The ART publicizes items that have been lost or stolen, and asks citizens to contact them if they have seen any of them. These items are then listed online at http://www.archives.gov/research/recover/ and its Facebook page at http://www.facebook.com/archivalrecoveryteam.

We are not alone in facing risks to our collections. Officials from both the Library of Congress and the Smithsonian Institution joined NARA to discuss archival theft and measures to prevent it. This challenge faces many institutions charged with preserving our heritage, and their needs to balance access to and protection of their holdings.

I take theft and mutilation of documents very seriously, and the security of our holdings is my highest priority. Unfortunately, some theft is perpetrated by employees, and that is especially disheartening. These individuals have lost sight of their responsibilities as caretakers.

I know the Organization of American Historians and its members share our concern about the theft and mutilation of priceless documents, and I ask your help by reporting instances in which it appears that holdings might have been stolen from the National Archives. To report a document you believe is lost or stolen from NARA holdings, please contact us at MissingDocuments@nara.gov, or call 1-800-786-2551. You may also write to: Missing Documents, Office of the Inspector General, National Archives and Records Administration, 8601 Adelphi Road, College Park, MD 20740.

Posted: Apr. 17, 2011
Tag(s):
From the Archivist, News of the Profession

 


  Description: News Release - Header

Find this news release online at FamlySearch News and Press


11 May 2011

Civil War Buffs and Volunteers Enlist in Campaign to Publish Millions of Historic Records Online

SALT LAKE CITY—As the United States marks the 150th anniversary of the Civil War, people who had ancestors involved in the conflict can access millions of historical records recently published on the familysearch.org website. And millions more records are coming, as Civil War volunteers enlist in an epoch online campaign over the next five years to provide access to the highly desirable historic documents.

FamilySearch announced the release today of hundreds of millions of online records at the National Genealogical Society conference in Charleston, South Carolina. The collections include service records for both the Confederate and Union armies, pension records, and more. Some of these records have been available for some time but are now being added to familysearch.org/civilwar as part of this project. Here is just a sampling of what is available:

·       Arizona, Service Records of Confederate Soldiers of the Civil War, 1861-1863

·       Arkansas Confederate Pensions, 1901-1929

·       Civil War Pension Index

·       Louisiana Confederate Pensions 1898-1950

·       Missouri Confederate Pension Applications and Soldiers’ Home Admission Applications

·       South Carolina Compiled Service Records of Confederate Soldiers (NARA M267)

·       South Carolina Probate 1671-1977

·       South Carolina Probate Records, Files, and Loose Papers, 1732-1964

·       United States, 1890 Census of Union Veterans and Widows

·       United States, Index to General Correspondence of the Pension Office, 1889-1904

·       United States, Union Provost Marshall Files of Papers Relating to Two or More Civilians, 1861-1866

·       United States, Union Provost Marshall's File of Papers Relating to Individual Civilians, 1861-1866

·       U.S. Civil War Soldiers Index 1855-1865

·       U.S. Navy Widows’ Certificates, 1861-1910 (NARA M1279)

·       U.S., Registers of Enlistments in the U.S. Army, 1798-1914U.S., Veterans Administration Pension Payment Cards, 1907-1933

·       Vermont Enrolled Militia, 1861-1867

 

“These records are significant because nearly every family in the United States at that time was impacted either directly or indirectly by the war,” FamilySearch project manager Ken Nelson said.

“Each soldier has a story to tell based on what his unique experience was during the war. Each family has their own story to tell. This is the paper trail that tells the stories about that period in our nation’s history,” Nelson said.

Many of the records are specific to the war itself, such as enlistment or pension records. These documents can provide key family data, including age, place of birth, or the name of a spouse. Other collections, such as census records, tell the story of ordinary civilians who lived during that turbulent time. Even a local or state death record far away from the battlefront may contain death information on a soldier that was submitted by a family member back home. 

FamilySearch’s chief genealogical officer, David Rencher, said many people can benefit from the records.

“With the wealth of records created by the Civil War, I am inspired by the plan laid out by FamilySearch to make a substantial amount of this material available on their website over the next four to five years. This growing collection will be one that will serve the needs of the numerous descendants of the participants on both sides of the conflict,” Rencher said.

About 10 million of FamilySearch’s Civil War records are already indexed, so they can be easily searched by a specific name. However, there are many more records that need to be indexed, and that’s where FamilySearch indexing volunteers come in. These volunteers view a digital image online of the record and enter in important information such as names, dates, and places.

FamilySearch project manager Jim Ericson said this data will be used to create free searchable indexes that enable people to more easily find records about their Civil War ancestors.

“Once these records are indexed and published online, anyone can search for the name of an ancestor and link to a digital image of the original record, if the image is also available online,” Ericson said. “Indexing helps people save time when finding records and enables a more powerful, engaging search experience.”

Ericson said that more than 130,000 people helped with other FamilySearch indexing projects in the last year, but more volunteers are needed for the multi-year Civil War era project.

“We expect to maintain some focus on indexing records from the U.S. Civil War for the next three or four years to make the collection of Civil War era records extremely robust,” Ericson said.

For those who want to learn more about their Civil War ancestors, there is also additional help on the FamilySearch Research Wiki. This includes information about each regiment that fought in the conflict and records created by each state that participated in the war. There is also information for beginners who are just getting started learning about their ancestors who lived during the Civil War.

FamilySearch International is the largest genealogy organization in the world. FamilySearch is a nonprofit, volunteer-driven organization sponsored by The Church of Jesus Christ of Latter-day Saints. Millions of people use FamilySearch records, resources, and services to learn more about their family history. To help in this great pursuit, FamilySearch has been actively gathering, preserving, and sharing genealogical records worldwide for over 100 years. Patrons may access FamilySearch services and resources free online at FamilySearch.org or through over 4,600 family history centers in 132 countries, including the main Family History Library in Salt Lake City, Utah

Sent by Paul Nauta NautaPG@familysearch.org

Find this e-announcement online at https://www.familysearch.org/node/1178.
2 May 2011

New Historic Brazil and Honduras Records Online

Six Additional Country Collections Also Updated

 

More digital images poured out of the FamilySearch pipeline this week—over 2 million, in fact. Historic record collections for 8 countries were updated: Brazil, Chile, El Salvador, Honduras, Mexico, Switzerland, U.S., and Wales. The biggest winners were Brazil and Honduras. More than 1.7 million images were added to the Brazil Civil Registration collection, with records from 1870 to 2009. And 346,000 church records were added for Honduras. These birth, marriage, death, and church records are very valuable because they usually include multiple generations in a single document. See the table below for details of all the updates this week. You can search all of the record collections now for free at FamilySearch.org.

If you are enjoying the steady stream of free records added weekly, please consider “giving back” as a FamilySearch volunteer. You can start and stop volunteering at any time. Find out more at indexing.familysearch.org.

FamilySearch International is the largest genealogy organization in the world. FamilySearch is a nonprofit, volunteer-driven organization sponsored by The Church of Jesus Christ of Latter-day Saints. Millions of people use FamilySearch records, resources, and services to learn more about their family history. To help in this great pursuit, FamilySearch has been actively gathering, preserving, and sharing genealogical records worldwide for over 100 years. Patrons may access FamilySearch services and resources free online at FamilySearch.org or through over 4,600 family history centers in 132 countries, including the main Family History Library in Salt Lake City, Utah.

Collection

Records

Images

Comment

Brazil Civil Registration, 1870–2009

19,319

1,688,985

Added images and index to existing collection.

Chile, Concepcion, Civil Registration, 1885–1903

0

43,001

Added browsable images to existing collection.

El Salvador, Civil Registration Records, 1867–1910

0

25,938

Added browsable images to existing collection.

Honduras, Church Records, 1895–1931

0

346,448

Added browsable images to existing collection.

Mexico, Puebla, Catholic Church Records, 1545–1970

0

38,391

Added browsable images to existing collection.

United States, 1890 Census of Union Veterans and Widows of the Civil War

0

90,497

New browsable image collection.

 

Collection

Records

Images

Comment

Argentina, Catholic Church Records

360,671

347

Added images and index to existing collection.

Brazil, Catholic Church Records

0

147,511

Added browsable images to existing collection.

Colombia, Catholic Church Records

41,672

0

Added index records to existing collection.

Jamaica, Civil Birth Registration

275,358

308,905

Added images and index to existing collection.

Mexico Census, 1930

1,063,750

0

Added the state of Oaxaca.

Mexico, Chiapas, Catholic Church Records, 1558-1978

0

218,722

Added browsable images to existing collection.

Mexico, Nayarit, Catholic Church Records, 1596-1967

0

47,203

Added browsable images to existing collection.

Mexico, San Luis Potosí, Catholic Church Records, 1586-1970

0

51,249

New browsable image collection.

Peru, Catholic Church Records

0

592,054

New browsable image collection.

Spain, Cádiz, Passports, 1810-1866

0

8,573

New browsable image collection.

U.S., California, County Marriages, 1850-1952

123,230

0

Added Riverside, Sacramento, San Bernardino, San Francisco, Santa Barbara, Shasta, Sierra, Solano, Stanislaus, and Sutter Counties to existing collection.

U.S., California, San Mateo County Records, 1856-1967

0

17,569

Added browsable images to existing collection.

U.S., Texas, Eastland County Records, 1868-1949

 

38,070

Added browsable images to existing collection.

Virgin Islands US, Church Records

0

5,363

New browsable image collection.

 




















Sent by Paul Nauta 
NautaPG@familysearch.org


 


ORANGE COUNTY, CA

 
Hi Mimi:
Any chance you could get this in your publication:

Cultural Treasures of Mexico
CSUF Opens New Museum Exhibit on Pre-Hispanic Civilization May 12
What: Cal State Fullerton’s Anthropology Teaching Museum opens a new exhibit, “Cultural Treasures of Mexico: The Phurépecha of Parangaricutiro,” featuring a pre-Hispanic and contemporary civilization from the Michoacán, Mexico region. The 6 p.m. May 12 opening event is free and open to the public, and will feature the heritage of the Phurépecha, or Tarascan, people of Michoacán through dance, food and bilingual tours of the exhibit, as well as a performance by the award-winning Cúrpite Dancers of Nuevo Parangaricutiro, who hail from Paso Robles.

When: Thursday, May 12, 6 p.m., opening event

Exhibit hours: 9 a.m.-5 p.m. Monday-Friday through Dec. 22

Where: Opening night festivities will begin in university’s Quad between McCarthy Hall and the Pollak Library.
The exhibit is located in the Anthropology Teaching Museum, Room 426 of McCarthy Hall
Cal State Fullerton, 800 N. State College Blvd., Fullerton 92831

On display: The exhibit features artifacts on loan from the Bowers Museum and Phurépecha diasporan communities, including information about the explosion of the Paricutin Volcano, one of the Eight Natural Wonders of the World, which was the first recorded birth of a volcano in the Americas. The volcano buried San Juan Parangaricutiro and the neighboring community of Paricutin/San Salvador Cumbutzio in 1943. Artifacts on display include: rings, likely worn by Phurépecha nobility from the Uacusecha (Eagle) lineage; bells associated with rainmaking rituals circa 1150-1519 A.D.; and a troje, a replica of a Phurépecha house made of two types of pine and fir with a trapezoidal-shaped roof.

Why: “The goals are to educate the public about the rich cultural history of the Phurépecha people and to provide the diasporan Phurépecha community in the United States with access to information about their history, culture and language through this exhibit,” said Tricia Gabany-Guerrero, assistant professor of anthropology, who is curating the exhibit with students in her museum science class. “The exhibit will highlight the ritual aspects of everyday life, both those that have remained and those which have transformed, over time. The topics of ritual include, but are not limited to: ceramics, obsidian production, the influence of environment, art, language, music, ancient rock art and the dance of the Cúrpites (which is specific to Parangaricutiro). This is the first exhibit of its kind within the United States.”

Additional: The exhibit, which highlights important accomplishments and traditions of the Phurépecha people, specifically the heritage of San Juan Parangaricutiro, which was destroyed by the Paricutín volcano in 1943, is a project of Gabany-Guerrero’s semester long class. The class consists of four graduate and 10 undergraduate students, who in curating the exhibit learned how to build the exhibit, research the subject and request artifact loans from museums, among other skills. The university’s Anthropology Teaching Museum is working in conjunction with the Nuevo Parangaricutiro Community (Municipio) Museum in Mexico.

Sponsors: Bowers Museum, Mexican Environmental and Cultural Research Institute and the Mexican Consulate of Santa Ana, as well as CSUF’s College of Humanities and Social Sciences, Student Affairs and Associated Students Inc.

Website: http://www.phurepecha/org/museum

Parking: $2 per hour or $8 for a daily permit. Details available online: http://parking.fullerton.edu/visitors

Media Contact:
Mimi Ko Cruz, Public Affairs, 657-278-7586, mkocruz@fullerton.edu


Thanks!

Mimi


mimi ko cruz | cal state fullerton public affairs | spotlight editor
2600 e. nutwood avenue | cp-830 | fullerton | california | 92834
o.657.278.7586|f.657.278.5226|c.714.932.8589|www.fullerton.edu
twitter: @mimikocruz | facebook: www.facebook.com/mimi.ko.cruz


POLONIA'S CHILDREN by Galal Kernahan

First  published January 13, 2005, CAPISTRANO DISPATCH

Across the tracks, the San Juan Capistrano station platform stands empty in the noonday sun. A train glides to a stop. Then it flows away revealing teachers lining up children for the two-block walk to the Mission. 

This 15-mile-an-hour lane is a strip of local history. It features a rough, large, open-air cube woven of flat strips of iron that was used as a holding cell for anyone awaiting transport up county to jail. Beyond it stands the Montanez Adobe, a two-room windowless sample of housing built 200 years ago for Native Americans and others associated with the Mission San Juan Capistrano.

A woman named Polonia lived there most of the 19th Century. Montanez was the surname of one of her three husbands. The first died when she was 21. She outlived them all. Were she still about, she would find school children trooping off to the the Mission a familiar sight. A midwife, she was also the teaching "captain of the pueblo." She instructed the boys and girls in all sorts of parctical things, 
including how to pray, Some she had helped deliver.

The Mission was long without a priest. Drought baked the land. Polonia felt a desperate need for prayer. One morning she gathered youngsters for a three-mile march to Dana Point to pray for rain. Next day, they headed inland toward
Trabuco and prayed some more. If she had then been available, it would have been appropriate foir her to pray over a San Juan Capistrano civic commitment announced January 29, 2004. 

It called attention to the potential of Southern California's most promising new sweetwater source: commonsense conservation. San Juan Capistrano became home to four exercises in making water go farther. One was simply appropriate heritage
ground cover for its El Camino Real Park and a just-right watering system for it. That pretty strip of greenery lies about
halfway (as swallows might fly) between Loreto, Baja California Sur, and Solano, California, the two ends of the storied
Royal Road. El Camino Real is still identified by distinctive bell markers. San Juan Capistrano's is just beyond the entry
to the MIssion grounds. It is backed by a profusion of flowers and plants like those that were there in 1776, when the
Mission was founded.

And, as a teacher, she would have approved what was started a few years ago at the Harold Ambuehl School a little way up the other bank of San Juan Creek. KIndergarteners through Fifth-Graders began learing about being water-thirfty from plants they tended along the creek-side trail. And certainly she would have been pleased that something was being done to re-green grounds around the very adobe in which she had lived. Together, such initiatives were modeling ways to conserve water through dry spells. . .and as a general practice.

But were she around today, nothing might strike her as more mysterious than what had been going on in a large barn-like structure built by ECO-Capistrano Valley, a subsidiary of Southwest Water Company. Its equipment began slamming brackish underground basin water through equipment to sieve the solids out and submit it to fine-filter "reverse osmosis."

If anyone had ever tried to explain this to Polonia, it probably would have made no sense to her at all. She just would have taken care of things her way.  

After day prayer excursions to Dana Point and up the Trabuco Trail, like as not she would march girls and boys down to Capistrano Beach to implore God for rain once more. Last time she did, wagons had to come haul sodden Polonia and drenched children home.


LOS ANGELES, CA


 

 

GREGORIO LUKE'S NEW LECTURE SERIES

Genealogy Research at Central Library:  Where Do I Start?
A new program to be offered monthly at Central Library for individuals or groups - great for those who are new to genealogy, or new to the Central Library!
-----

Get the most out of your visit to Central Library with this brief orientation to the genealogy collection.  Includes a department tour,
catalog and database searching tips, and assistance from a librarian
to help plan your research strategy (30 minutes total).

No reservations needed for individuals or groups of less than 6.  For
larger groups, please call (213) 228-7400 to schedule an appointment.

Upcoming Dates:  May 21, June 18, July 16, August 20
Meet at the reference desk in the History & Genealogy Department at 11 AM

Directions to Central Library and parking info available at
http://www.lapl.org/central/.

Thank you,
--
Mary McCoy
Librarian - History & Genealogy Department
Los Angeles Public Library
630 W. 5th Street
Los Angeles, CA  90071
mmccoy@lapl.org


CALIFORNIA 

 

 
 

 

 

HIGHLIGHTS 
INCLUDE: 

 
    • A presentation on "The Californio Vaquero and his Equipment" and a demonstration with a live mule on "Packing a Mule the Old Spanish Way."
    • A report from federal government agency officials involved with the trail: National Park Service, Bureau of Land Management, U.S. Forest Service
    • Reports from historians and archaeologists on the route the Old Spanish Trail followed in southern California.
    • Native American panels and speakers focusing on issues from the Indian perspective
    • A talk on "Hispano Oral Histories and Educational Outreach" by Lorri Crawford
    • Former LA Times food writer Charles Perry's session entitled "Cuisines along the Trail: Beef and Mutton Barbacoa."

Takes place at the Kellogg West Hotel, on the Cal Poly campus in Pomona.  Conference information and online registration available at www.oldspanishtrail.org/conference   

Ryan J. Muccio
Old Spanish Trail Association
2011 Assistant Conference Coordinator
760-852-4505 (H)
702-672-6559 (C)
ostaconference2011@gmail.com 
www.oldspanishtrail.org/conference 

 

 

 
Once ‘Sin Papeles,’ Latino Rings Pulitzer Bell for Los Angeles Times
By Kristian Hernández

Hispanic Link Weekly Report April 28, 2011
Vol. 29, No. 8

Once ‘Sin Papeles,’ Latino Rings Pulitzer Bell for Los Angeles Times
By Kristian Hernández
LOS ANGELES — He is a testament to the
undocumented immigrant student’s hopes
and dreams of reaching the summit to
change the world.
Rubén Vives, a 32-year-old Los Angeles
Times reporter, was awarded the Gold Medal
for Public Service, the most prestigious of
the Pulitzer Prizes, on April 18, for his work
with colleague Jeff Gotlieb exposing corruption
in the city of Bell, Calif. Their investigative
work led to the indictment of eight city
officials on corruption charges.
In a column for Orange Coast Magazine,
Shawn Hubler writes about her relationship
to Vives and his mother, who once worked
as a nanny for Hubler. “Her son was a 17-
year-old high school student then. Quiet.
Polite. Smart, too — college-smart, we’d tell
the nanny, who’d just smile. Proud, we
thought.”
At that young age, Vives faced deportation
because of his illegal immigration status.
He was brought to California from Guatemala
by his mother at age six. Hubler, a
former Times employee, helped him gain
legal permission to remain in the United
States.
Enrolling in California State University-
Fullerton, Vives began working at the Times
as a copy messenger and later in a clerical
job. Three years ago, he was given a shot at
the Homicide Report, one of the most exhaustive
jobs at the Times, according to
coworker James Rainey. Rainey adds in an
article for the Times that this is where Vives,
among so much death, was “born” as a
reporter.
Last July Vives and Gotlieb, 57, teamed to
cover Bell, a 90%-Latino town of 37,000
residents. When they asked to interview
non-Hispanic city administrator Robert
Rizzo, they were denied a meeting. The pair
pushed on and uncovered that Rizzo was
the highest-paid city administrator in the
nation. His salary was $787,637, they found.
Unbeknownst to the taxpaying public, other
Bell officials were also being over-generously
compensated. Police Chief Randy
Adams received a $457,000 annual salary to run a department employing 33 officers
and 46 civilian personnel. A few miles away,
Los Angeles police chief Charlie Beck was
paid nearly $100,000 less directing a department
of 12,899 civilian personnel and
9,959 officers. Rizzo’s assistant, Angela
Spaccia, was paid $376,288, almost equal
to President Barrack Obama’s annual wage
of $400,000.
Other Times’ journalists who contributed
to the story’s research and development
included Robert López, Paloma Esquivel,
Héctor Becerra and with editing aid, former
Hispanic Link reporter Efraín Hernández.
The exposé resulted in eight arrests, including
Rizzo and Mayor Oscar Hernández.
It also resulted in passage of a bill by the
California legislature requiring cities to post
their officials’ salaries online.

Charlie Erickson
Source: Hispanic Link
1420 N St. NW
Washington, DC 20005
(202) 234-0280
Thomas Starr King









Thomas Starr King

California and the Civil War

by Richard Duree

On July 4, 1860, a Confederate flag was flown over the Los Angeles main plaza. The brewing animosity between Union and Confederate sympathizers was not limited to the East Coast. California was equally divided between northern (Union) and southern (Confederate) sympathizers. The actions of seceding or of splitting the state into two parts, northern and southern, were hotly debated. This was still the time of free v. slave states and in view of California's immense wealth, that was no small concern; whichever side gained California's support would have gain immense wealth and power.

  

  At the time, the Governor and most of the Legislature were Confederate sympathizers. A 16,000-member organization, Knights of the Golden Circle, labored actively with politicians and civic leaders to procure the state for the Confederacy and was a powerful force for the Confederate cause.

  Various local militias were formed up and down the state and minor skirmishes between them were well noted. The Sacramento Hussars, founded in 1857 by German immigrants, was the most military-like unit and stood ready to protect the gold shipments through Sacramento from seizure by Confederates.

  One of the most well known incidents of strife was that of the Volcano Blues in the mining town of Volcano in Amador County. To intimidate their Confederate rivals, they obtained a small signal cannon, named it "Old Abe", mounted it on a makeshift carriage and fired it down the main street one evening. Volcano's gold was safe for the Union and the cannon can be seen to this day in an honored spot in Volcano.

  In the meantime, in San Francisco, a small, boyish-looking young man mounted the pulpit of the Unitarian Universalist Church. He had come well recommended and sought after. He had a long and successful career as a circuit preacher and was in demand from Maine to St. Louis. With the Unitarian Church in Boston he had led a strikingly successful congregation and had accepted the San Francisco offer over several others much closer to home because he looked forward to the challenge and the adventure.

   He was to become one of the most important men in California history. His name was Thomas Starr King and he was to be the man most responsible for saving California for the Union.

   At five feet, two inches tall and weighing only 120 pounds, the new minister was not an imposing man and his congregation at first questioned their collective wisdom in offering their pulpit to such an unimposing man. It did not take long for their faith to be restored as the small man began to speak. His rich, golden voice filled the church, his passion filled their hearts, and Thomas Starr King began another crusade – a crusade that was critical to California remaining in the Union.

  Self-educated and self-driven, Starr King was an intense and effective opponent of slavery and was unfazed by pro-slavery opposition to his oratory. On George Washington’s birthday in 1861, he fired an opening salvo in support of his country, speaking for two hours to over a thousand people about how they should remember Washington by preserving the Union.

  Speaking up and down the state, King visited rugged mining camps and said he never knew the exhilaration of public oratory until he faced a front row of men armed with Bowie knives and revolvers.

  His efforts put the Unitarian Church in San Francisco on such sound financial footing that they built a new church. The congregation increased five-fold as people came from far inland to hear him speak. His friend, Edward Everett Hale, who made a similar contribution to saving the Union through his moving story, "The Man Without a Country," said, "Starr King was an orator no one could silence and no one could answer." At one mass rally in San Francisco, 40,000 turned out to hear him speak. A group of Americans living in Victoria, B.C., sent him $1,000 for his work to preserve the Union. King was beginning to turn the tide.  

  He campaigned for Lincoln and managed to help elect both a pro-Union governor and legislature. He was recognized by General Winfield Scott, commander-in-chief of the U.S. Army as having saved California for the Union.

  Additionally, he raised funds for the Sanitary Commission and contributed over one-quarter of the funds that supported that life-saving organization.

  Alas, King died shortly before the realization of his passion; diphtheria took his life in March, 1864. Today the little giant is recognized with a mighty peak in the Sierras, which he greatly admired, and his name adorns a number of public schools in California. The state and the nation owe much to his memory.

  Wendte, Charles William (1921). “Thomas Starr King, Patriot and Preacher;” Boston, MA: Beacon Press. pp. 160–161.

 

The Volcano Blues
by

Richard Duree

richard.duree@sbcglobal.net  

 

One of the richest mining areas in California’s old Mother Lode was located in a small valley in present day Amador County. Steep hills surrounding the place led the miners who flocked there to call their little community “Volcano.” Today, Volcano is a quiet, way off the beaten path kind of place with a few old abandoned stone buildings, some still-standing stone walls and a couple of active businesses, including the elegant, historic old St. George Hotel, a couple of cafes and a little tea shop.

   One could easily miss the inconspicuous little shed sitting next to a building by the side of the street, fronted with chicken wire. A closer inspection would reveal of all things, a small cannon, a small sign, “Old Abe”, and a faded plaque describing the gun’s history.

  And what a history it is. Volcano was heavily populated during the decade of the gold rush and its citizens were a brash mix of Union and Confederate sympathizers in those tumultuous days leading to the Civil War, both of which craved the enormous riches flowing from the mines for their own political gain. Indeed, the Confederacy made numerous attempts in California and the southwest to gain possession of the gold shipments and transportation routes to the South. There were more than a few skirmishes between factions, and thereby lies the tale of “Old Abe.”

  California’s first decade of statehood was a dangerous time. While many Californios became wealthy providing beef to the miners in the north, many others were ruined financially and turned to banditry for fun and profit – and revenge. Joaquin Murrieta, Solomon Pico and Juan Flores were only a few who preyed upon the gringos seizing their property, while enjoying the support and hospitality of their Californio sympathizers.

  The gold seekers themselves were the cause of much concern, their rough and tumble lives were a danger the lives of all; theft and murder were common. And the increasing tension that eventually led to secession of the Confederacy only added to the declining situation.

  To meet these threats to public safety, the California government authorized the establishment of local militias throughout the state to bring some sense of order to the state. The good citizens of Volcano created the Volcano Blues in July, 1861, three months after the Civil War began at Fort Sumter.

  Smartly uniformed in blue tunics and dark trousers, the Blues made a sharp appearance as they drilled in marching and target practice. Even then, they were not confident of their ability to prevent gold theft by Confederate sympathizers and determined that a stronger show of force was necessary. Thus, Old Abe.

  Someone in the Blues knew of an old ship’s signal gun, probably in Stockton on the Sacramento River Delta just 60 miles away and a major supply source for the gold camps. Under cover of night, the signal gun was spirited into the town and secreted away until a wheeled carriage could be cobbled together out of an old wagon axel. The gun was christened “Old Abe” and the Blues waited for a proper time for its introduction.

  The time came as a meeting was convened of noted Rebel sympathizers. Old Abe was loaded with a charge of black powder and shot and wheeled out into the open street. With an announcement that such meetings shall not be tolerated, Old Abe was touched off with a satisfying “boom”, sending its charge harmlessly down the street. The meeting promptly dispersed and no further efforts were made to alter the course of Volcano’s gold.

  Old Abe was hidden away until after the Civil War was settled and almost forgotten. The Blues were decommissioned in 1868, along with many other local militias throughout the state. Fortunately, Old Abe was rediscovered and moved to its modest shed by a little house by a quiet street in the quiet little village of Volcano, a silent reminder of a not so quiet time in California’s history.

Source: Living History Society
Editor, The Historian, Mission San Juan Capistrano
May 2011

 

 

 

 

Living History Society needs You
by
Richard Duree
richard.duree@sbcglobal.net
  

  Living History Society of Mission San Juan Capistrano has been a colorful part of the Mission for many years, entertaining visitors from around the world and hopefully enriching their visit to the Mission.

  Originally formed by members of Spurs and Satin, San Juan Capistrano’s own Old West re-enactor organization, the Society evolved from the Old West into a more California-history focus and has had some very colorful characters over the years.

  Californios were represented by Don Juan Avila, Maria Soledad Thomasa Capistrano Yorba de Avila, Palonia Montanez and Don Juan Bandini. Father Serra and Gaspar de Portola told the story of the Mission’s earliest days before the rancheros. Richard Henry Dana told of his experiences that led to his tale of the 1830s California hide trade and the life of the seaman. Hippolyte Bouchard once again strode the Mission grounds in magnificent pirate attire. The Bandini sisters, Yisadora and Arcadia, told visitors of their colorful lives married to wealthy Americanos. Judge Richard Egan was on hand to tell the stories of his immense contributions to the Mission’s restoration.

  And there were many more, far too numerous to list here. Alas, many of these members have retired from Living History Society for many reasons. Times and priorities change, new responsibilities emerge, health issues interfere and participation in Living History Society activities will ebb and flow like the tides.

  So . . . now Living History Society is seeking new members who would like to join us in sharing our love and expertise in the great story of California history. Our time span goes from the influx of the first Spanish explorers to the Californio rancheros, the 49ers, American immigrants and settlers, well into the 20th Century. We depict men and women, military and civilian, rich and poor, famous and infamous, lawman and bandit, cleric and legislator – the possibilities are endless. 

  Members generally prepare their own attire and accessories, though assistance and guidance are readily provided in selecting a character and in developing a wardrobe and delivery.

  Living History Society meets at the Mission on the second Saturday of each month with a meeting at 10:30 a.m. We congregate in one of the quads in the courtyard with display tables and share our stories and artifacts until about 2:00 p.m.

  If you like to “dress up”, if you have a particular skill or interest or expertise that would be of interest to our Mission’s visitors, we welcome you to join us and create new characters or replace the ghosts of those who are no longer with us.

  Mission San Juan Capistrano is, to us, one of the most important sites in California, if not Orange County. The town has the oldest community in California in the historic Los Rios district and many of the town’s buildings have been there since statehood in 1850. Visitors come from all over the world to view the famous “Home of the Swallows” and they go away with the stories we tell and the sights they see.

  Living History Society members assist and participate in many of the Mission’s activities, greeting visitors to special events and functions, providing color to events and occasionally representing the Mission at outside functions.

  For information on how to join Living History Society, contact Pat March, the Mission’s Volunteer Coordinator at pmarch@missionsjc.com or simply join us on any Living History Day at the Mission. Contact Richard Duree, LHS Secretary, to confirm meetings: Richard.Duree@sbcglobal.net.

  We’re looking forward to meeting you.

Source: Living History Society
Editor, The Historian, Mission San Juan Capistrano
May 2011

 

NORTHWESTERN UNITED STATES 

 
 

 

National Historic Landmark 
Briefing Statement Potential NHL: 

La Vega and the San Luis People’s Ditch, San Luis, Colorado
Date: March 28, 2011

 

View of La Vega and the San Luis People’s Ditch

The National Park Service is now moving forward with a project to nominate La Vega and the San Luis People's Ditch as a National Historic Landmark. Attached is a briefing statement that summarizes the project. The San Luis People's Ditch, as well as the overall significance of
acequias within the cultural landscape, is a major component of this history.

 

SIGNIFICANCE
National Pattern of History
La Vega and the San Luis People's Ditch are nationally significant under the National Historic Landmark theme  "Peopling Places" for outstandingly representing an important topic in United States history: the expansion of Hispano settlement into a newly acquired region of the American frontier. When Mexico's northern frontier was taken over by the United States in 1848, it brought together two distinct societies that differed linguistically, politically, legally and culturally; it also became a merged space that is both Mexican/Spanish in character and American in place. Embodying Hispano culture and settlement patterns, the community-owned pasture known as La Vega, as well as the San Luis People's Ditch – a community-operated acequia used for irrigation, and the head gate of which is within La Vega – are the best representations of the northward migration of Hispano people into the newly created American frontier, following the 1846-1848
Mexican-American War.

Located within land grants, traditional Hispano settlement patterns included common lands
available to residents for such purposes as livestock grazing, firewood collecting, hunting, and
timber harvesting. A system of acequias was built to distribute water to agricultural land using
hand-dug earthen ditches, with water flowing by gravity from streams. The acequias irrigated
extensiones, or narrow, long-lot fields, whose linear expanses sometimes extended several
miles, providing settlers with lands of differing character suitable for varying agricultural uses,
such as grazing, crop raising, and timber. La Vega and its associated acequia are exceptional
examples of the Hispano system of colonization and land use in the American frontier under NHL
Criterion 1 in the areas of Exploration and Settlement and Ethnic Heritage/Hispano.
La Vega and the San Luis People’s Ditch are physical representations of Hispano settlement, but
it is important to note that the larger San Luis Valley also is an exceptional representation of
Hispano culture, lifeways and linquistic patterns, as recognized by its inclusion within the Sangre
de Cristo National Heritage Area. The National Heritage Area was designated by Congress in
2009 in order to help preserve and protect the environmental, geographical and cultural landscape
of this unique area of southern Colorado where Hispano, Anglo, and Native American cultures
converged.
Important Association with National Pattern of History
From the 1820s into the 1840s, with the Mexican government unable to sufficiently finance, man
or arm military defensive support in its northern frontier territories, resident American Indian
tribes retained control over most of the far northern frontier, along the border of present-day New
Mexico and Colorado. To encourage settlement on this isolated northern edge of Mexico, in the
1840s the Mexican government awarded six large land grants.1 Even so, tribal resistance
prevented successful permanent occupation by Mexicans, and this area was still void of Mexican
settlements at the time of the 1846-1848 Mexican-American War.
After the war, the presence of the U.S. military provided protection from tribal peoples, and
Mexican Americans2 pushed northward into undeveloped Colorado (then part of New Mexico),
creating communities imbued with established Hispano culture and settlement patterns. Moving
onto land grants originally established by Mexico but now part of the United States, the settlers
(pobladores) brought traditions of land use, water allocation, and town and farm layout developed
during more than two centuries of Spanish and Mexican hegemony.
The 1843 Sangre de Cristo Land Grant, one of the six large land grants, was awarded to Narciso
Beaubien and Stephen Luis Lee and covered 998,780 acres. Following the deaths of the original
grantees in the Taos revolt of 1847, Carlos Beaubien (Narciso Beaubien's father and Stephen Lee's
brother-in-law) acquired the grant. Carlos Beaubien was a more active developer than the
previous owners and, after the end of the war, he encouraged residents of the Taos area to move
northward and populate the grant.3 To assist and protect people moving into the newly-acquired
territory, the United States established Fort Massachusetts in 1852 in the San Luis Valley; Carlos
1 Though details varied, applicants for land grants typically had to agree to cultivate the land and attract settlers.
Usually after four years of such development, the grants were finalized.
2 As specified in the treaty, Mexican citizens remaining in America's newly-acquired territory who did not declare
their intention to remain citizens of Mexico would become U.S. citizens after one year.
3 Beaubien may have been motivated by the expected need to prove that he had met Mexican requirements to
establish settlements in order to receive confirmation of his grant from the U.S. government.
Beaubien leased land to the Army for the military post.4
Beginning in the early 1850s, San Luis (the oldest, continuously occupied community in
Colorado, some fourteen miles north of the current Colorado/New Mexico border) and other
nearby villages, including San Pablo, San Pedro, San Acacio, San Francisco, and Chama,
developed in the Culebra Creek watershed of the San Luis Valley. At the center of this
settlement pattern within the valley is La Vega, which was established in 1851 as pasture land
commonly held by all the residents of the community, and which is still being utilized by
descendents of the original settlers.5 Also included within the nominated area is the San Luis
People's Ditch, an 1852 acequia recognized as Colorado's oldest water right. As with La Vega,
descendents of the area's original settlers utilize and administer the ditch. Carlos Beaubien
explicitly recognized common lands within the Sangre de Cristo Grant in 1863, and a 1916 court
case formally delineated the extent of La Vega.
PHYSICAL INTEGRITY
La Vega is a 633-acre communal pasture that lies adjacent (east) to the town of San Luis.6
Topography within La Vega rises gently from south to north. The southern area along Culebra
Creek is a wet and green pasturage with areas of standing water, while the dryer northern area
exhibits native vegetation such as rabbit brush, sage, greasewood, and Rocky Mountain aster. La
Vega appears to maintain excellent historic physical integrity.
The headgate of the San Luis People’s Ditch diverts water from Culebra Creek in the southern part
of La Vega. A newer concrete weir impounds the creek’s waters. The short channel to the
headgate is lined with corrugated metal panels that also form the up- and downstream faces of the
headgate valve structure. Within La Vega, the San Luis People’s Ditch is a narrow, unlined
earthen channel. West of Main Street in San Luis, the ditch is lined with concrete for several
miles. The western end of the ditch is unlined. The San Luis People’s Ditch appears to maintain
very good historic physical integrity.

COMPARISON TO OTHER COMPARABLE PLACES THAT REPRESENT THE NATIONAL PATTERN OF HISTORY
In terms of comparable properties, although land grants in New Mexico include common lands
utilized in a traditional manner, those tracts were established during the period of Mexican
jurisdiction for Mexican citizens.7 By contrast, La Vega is the best representation of land grant
common lands resulting from the movement of Hispano people northward from New Mexico after
America gained possession of the land from Mexico. In the same way, although there are other
acequias in the American Southwest, the San Luis People’s Ditch, which is physically and
historically tied to La Vega, is an outstanding representation of the establishment of Hispano
4 In 1858, the fort was relocated about six miles south and renamed Fort Garland; it is currently a museum operated by
the State of Colorado.
5 It is assumed that the pobladores began using the common lands upon settlement in the early 1850s because of the
typical Mexican land use pattern, even though the legal deed was not created until 1863, when Beaubien was
preparing to sell his lands.
6 Local sources report La Vega as 633 acres, although the calculated area from the GIS is 496 acres.
7 Examples of New Mexico land grants with common lands still in traditional uses include Abiquiu (petitioned for land grant in 1825), Anton Chico (1822), Chilili (1841), Cubero (1833), Nuestra Senora del Rosario San Fernando y Santiago (1835) and Tecolote (1824). settlement patterns on newly acquired American land.

OWNERSHIP AND SUPPORT
On January 19, 2011, IMR NHL and Rivers Trails and Conservation Assistance (RTCA) program
staff met with San Luis residents and the board of the Sangre de Cristo National Heritage Area to
discuss the project, with a recommendation that the NHL nomination focus on La Vega and the
San Luis People’s Ditch. The valley and National Heritage Area representatives supported this
concept, but are also open to other options discussed below. Local officials are currently working
with property owners to gain letters of support for the project

OTHER OPTIONS CONSIDERED
In addition to La Vega and the San Luis People’s Ditch, other properties were considered for
inclusion within the NHL boundary, specifically extensiones or long lot farms that also were
established during the Hispano settlement era. There are several extensiones in the vicinity of La
Vega and the San Luis People’s Ditch. However, a reconnaissance survey of the area revealed
that most of the extensiones, although maintaining their original landscape characteristics, have
been substantially altered by non-historic buildings. There also are concerns regarding the ability
to get owner consent for numerous adjacent extensiones. The project historians identified the
Corpus A. Gallegos Ranch as the best example of an extensione in the area. The ranch is
approximately one-half mile from La Vega, and is connected to La Vega only through the San
Luis People’s Ditch (which runs through both the ranch and La Vega). The Gallegos family is
willing to have its property included within the NHL. There are concerns, however, that the
inclusion of only one extensione is not a sufficient representation of a landscape pattern. For a
discussion of these other options, see Front Range Research Associates Memorandum from
Thomas H. Simmons and R. Laurie Simmons, Historians, to Christine Whitacre, National Park
Service, RE: San Luis NHL-Reconnaissance Survey Results and District Recommendations,
October 14, 2010.

For more information, contact Christine Whitacre, 303-969-2882, christine_whitacre@nps.gov

Sent by Juan Marinez marinezj@anr.msu.edu.

 

 

 


SOUTHWESTERN UNITED STATES
   


 
Excellent quality photos of Frontier Life in the West
Between 1887 and 1892, John C.H. Grabill sent 188 photographs to the Library of Congress for copyright protection. Grabill is known as a western photographer, documenting many aspects of frontier life — hunting, mining, western town landscapes and white settlers’ relationships with Native Americans. Most of his work is centered on Deadwood in the late 1880s and 1890s. He is most often cited for his photographs in the aftermath of the Wounded Knee Massacre on the Pine Ridge Indian Reservation.

http://blogs.denverpost.com/captured/2011/02/23/
from-the-archive-frontier-life-in-the-west/2713/

 

 

 

Photo of San Ignacio Church orchestra courtesy of Special Collections, UTEP Library

GRAND OPENING: MUSEO URBANO
500 S. Oregon Street (corner of 3rd and S. Oregon)
El Segundo Barrio, El Paso, Texas

FOOD - REFRESHMENTS - INFORMATION BOOTHS
FEATURING THE MUSIC OF
: FRONTERA BUGALU
SON DEL SEGUNDO (SON JARROCHO)
BARRIO RAP, RU AUDIO, AND MORE….
 OTHER ONGOING EVENTS, HISTORICAL EXHIBITS, UNVEILING OF “PACHUCOS SUAVES” MURAL
CAR & BIKE EXHIBITION 12:00- 5:00 PM

Special thanks to: EPT Cruising, Malvados Bike Club, Ben’s Grocery, MEChA del Chuco, UTEP Special Collections
 For more information, contact the Department of History at UTEP at 747-5508
Sent by Roberto Calderon, Ph.D.  beto@unt.edu 

 

Federal grant to fund Phoenix-based minority business development center

 

PHOENIX, AZ -- The U.S. Department of Commerce has approved a contract worth nearly $1.5 million over the next five years to fund the federal Minority Business Development Agency Business Center in Arizona.

The Phoenix office is one of 27 MBDA Business Centers nationwide known as Minority Business Center's (MBCs), which are designed to create jobs and promote economic growth among minority-owned businesses in the United States, the District of Columbia and Puerto Rico. The Phoenix office is the only one in Arizona.

"The economic health of Arizona and our nation depends more and more each day on the growth and success of its minority-owned businesses," said Alika Kumar, director of the MBDA Business Center in Phoenix. "We're focused on fostering that growth."

Kumar said her staff will be actively involved in securing large public and private contracts, financing transactions, stimulating job creation and retention, and facilitating access to global markets.

The MBC in Phoenix (formerly known as the Arizona Minority Business Enterprise Center) is operated by the Arizona Hispanic Chamber of Commerce, but is mandated to assist eligibleminority-owned businesses. Kumar said the Phoenix center is slated to receive $290,000 a year for the next five years, though the renewal of the contract is contingent on the center meeting its annual performance goals. The funding is used to cover the center's operating expenses. 

"We're proud and gratified the [MBC] contract was renewed," said AZHCC President and CEO Gonzalo de la Melena. "Phoenix is now a minority-majority city, a sign that that our nation's diversity is growing. This center will help our state and our country build a solid foundation of minority-owned firms."

To meet federal performance goals, Arizona's MBC must help facilitate $76 million worth of transactions this year. That is more than double last year's goal, and the figure rises to $98 million in the contract's second year and $118 million in the third. The center also must provide evidence that it is creating jobs. 

"The MBDA Business Center program has shown remarkable success," said David Hinson, national director of the Minority Business Development Agency. "MBCs are catalysts for minority business development, and by investing in these centers at the local level, we will see reverberating effects throughout the national economy."

The MBDA's 27 centers are located in areas with significant minority business activity, according to the federal agency's website. A major goal of the centers is to help minority-owned businesses increase exports as part of President Obama's National Export Initiative. A new Commerce Department directive allows local offices to enter into cooperative agreements with MBC offices nationwide.

"Minority-owned businesses excel at exporting," said Hinson, "and with unique language and cultural connections to other countries, they are exporting powerhouses with great potential for growth."

Minority-owned companies with annual revenues of more than $1 million, or firms that participate in high-growth industries (green technology, clean energy, health care, infrastructure and broadband technology, and others) can learn more about the MBC in Arizona should call 602-248-0007, email alikak@azhcc.com or visit azmbec.com.

Contact: Alika Kumar, executive director MBDA Business Center, 602-248-0007, or alikak@azhcc.com; James E. Garcia, director of communications for the Arizona Hispanic Chamber of Commerce, 602-460-1374, media@azhcc.com. (Photos available upon request.)

Sent by James E. Garcia jamesg@azhcc.com

MIDDLE AMERICA

 

Good Morning my friend. Wanted to keep you updated on May Day in Milwaukee. This was the first year that I participated in the march. The annual march started in 2006 which was a response to U.S. Rep. Jim Sensenbrenner (R-Wisc.) when he introduced a bill to criminalize illegal immigration. Another purpose of the march this year was 
to bring even more awareness to the current chaos in the State of Wisconsin relative to Gov. Scott Walker and his attacks on workers rights and collective bargaining. To see the labor movement join in the march on the immigration issues was very fulfilling. It certainly shows our solidarity. It was also a personal issue for me, being able to spend the day with two Primos, Arcadia and George. Arcadia had a personal interest in the march. Being born in Chicago, IL and recently being asked to produce her birth certificate by a government agency. THIS Mimi shows just a shadow of our current discrimination. Even though Arcadia and I both having our Hispanic heritage, I have never been asked to produce my birth certificate. Why? It is very evident that the determining factor is the color of my skin, when comparing it to my Prima’s.
 I cannot even imagine the impact of those living in the states of CA and AZ. What encouragement for all of those in attendance as the crowd cheered, "Si, se puede."

 

This week, [Received 5/6/2011] the “Land of Lincoln” lived up to its name – expanding opportunity and firmly standing up for the rights of all.

On Wednesday afternoon, the Illinois State Senate passed its version of the DREAM Act with strong bipartisan support, 45-11. It now heads to the State House, where it is has strong support. Using money from a “DREAM Fund,” the bill would give out scholarships to undocumented students who are seeking to improve their lives through higher education.

Republican State Senator Tom Johnson voted for the bill, and summed up perfectly what this fight is all about: “This is an American value issue. … [Immigrant youth] are our future. They are our fellow residents of Illinois.” In Springfield, more than 150 years ago, it was another Illinois native who said that “a house divided against itself cannot stand.”

Whether they were said 150 years ago or just this week, those words from Springfield are true: this is about American values and keeping our house from being divided.

And that’s why the news from Illinois is so encouraging: we’re seeing legislators from both parties stand up for what’s right.

That’s what our work is all about: supporting leaders – regardless of partisan affiliation – who will work for immigration reform.

And bit by bit, with successes like the Illinois DREAM Act, we’re seeing the ultimate realization of Lincoln’s dream: a house united, with expanded opportunity for all Americans.

Join us, and together, we’ll work for it in every state.

Sent by Juan Marinez marinezj@anr.msu.edu

 

When the Bayou Broke Away
By STUART FERGUSON
The rebels issued a declaration of independence, citing 'the despotism under which we have long groaned.'

On March 11, 1811, a few forlorn loyalists to a forgotten republic placed its lone-star flag in a coffin that was lowered into a grave in the plantation country of present-day Louisiana. That night, someone opened the grave and stole the flag. There was something appropriate about the brevity of its peaceful rest: The Republic of West Florida, after all, had lasted all of 79 days. 

William C. Davis's "The Rogue Republic" takes readers back to 1810, when events in the Gulf Coast region, from Baton Rouge to Mobile, threatened to touch off a war involving some combination of Spain, France, Britain and the U.S. Keeping track of the diplomatic maneuvering involved in resolving the conflict might cause migraines even at the Council on Foreign Relations, but luckily Mr. Davis's story is balanced with colorful characters and vivid incidents. 

The future state of Florida was an innocent bystander in this affair. In the 18th century it was known as East Florida; the lands along the coast, from southern Alabama to the Mississippi River, were called West Florida. The region, with rich soil and warm climate, was a magnet for land-hungry American settlers, runaway slaves, British loyalists exiled after the Revolutionary War and French adventurers. With rivers flowing into it from the north, and with its access to the Caribbean, West Florida was coveted by competing nations for its trading advantages.

And no one quite knew who owned it. The U.S. thought that West Florida was included in the Louisiana Purchase in 1803. It is true that the French sold the land, but Spain felt that it had never officially handed over Louisiana to the French back in the 1760s. Spain now pretended that the sale had changed nothing and continued to govern the parishes north of New Orleans. The tangle of authority sowed the seeds of rebellion and the desire for independence. 

A central character in the tale is Reuben Kemper, who came down the Mississippi from the Ohio Territory in a merchandise-laden flatboat, accompanied by a business partner, John Smith. The men opened a store in a settlement called Bayou Sara, which "sat beside a leisurely stream once known as Bayou Gonorrhea, the origin of that name mercifully forgotten," Mr. Davis writes. The store struggled, and Smith decamped for Ohio, leaving Kemper to manage on his own. Joined by his brothers, Nathan and Samuel, Kemper began speculating in land. 

View Full Image
.The Rogue Republic
By William C. Davis 
(Houghton Mifflin Harcourt, 400 pages, $28)
.Dismayed that his partner was neglecting the store, Smith sued the Kempers through the Spanish courts. In August 1803, the Spanish commandant at Baton Rouge deputized a militia of transplanted Americans—who now made up 90% of West Florida's population—to take possession of the Kemper-Smith store and the Kemper land holdings. Thus began the Kemper brothers' outlaw years: They gave up on Bayou Sara but embarked on a series of raids, with a small band of followers, against Spanish interests, including an attack on Fort San Carlos, a Spanish garrison near Baton Rouge. 

The rebels issued a declaration of independence in 1804, citing "the despotism under which we have long groaned." Not quite Jeffersonian, and the rebellion didn't exactly inspire thoughts of Saratoga. The U.S. governor of the Orleans Territory, west of the Mississippi, looked on with amusement at the brouhaha across the river, ridiculing the revolt as "Kemper's riot, for it cannot fairly be called an insurrection."

Still, the confrontations with the Spanish helped fuel six years of turbulence in West Florida, culminating in the capture of Fort San Carlos on Sept. 22, 1810, as 75 rebels shouting "Hurrah! Washington!" rushed through its gates. By then the independence movement had been taken over by more substantial West Floridians: cotton planters, lawyers, businessmen.

They appointed a "committee of safety," petitioned for redress of grievances and complained of growing anarchy in the province. As Mr. Davis puts it: "By 1810 Spain stood in the way of West Floridians' realizing the prosperity they presumed was their American birthright." Some of the newly independent inhabitants were prepared to storm other Spanish garrisons, perhaps starting a full-out war.

Inevitably, the Republic of West Florida was not eager to keep its independence once it had thrown off the Spanish. For a brief period, though, when the region was in play, it wasn't clear where West Florida might ally itself. Most of its inhabitants were Americans, but the young nation, still no military powerhouse, was wary of asserting a claim. An adviser cautioned President James Madison that if the U.S. occupied West Florida, the move would invite the wrath of Britain, Spain and France, possibly touching off "not a triangular, but a quadrangular contest."

But then the republic petitioned President Madison for annexation. He happily complied, claiming outright, at last, that West Florida was included in the Louisiana Purchase. Britain did not protest—it had other points of conflict looming with the U.S. that would come to a head in the War of 1812. The French, already fighting the British, were disinclined to open a new conflict. Spain conceded, being "too weak to hold on," as Mr. Davis observes near the end of his fascinating account. The riverbanks of the Mississippi on both sides became entirely American. As for Reuben Kemper, he and John Smith kept suing each other. Both died poor. There is a lesson in there somewhere about knowing when to stop fighting.

Mr. Ferguson is a Rossetter House Foundation Scholar of the Florida Historical Society. 
Sent by Bill Carmena
Amtrak Honors Hispanic Contributions to the Nation's Railroads

CHICAGO, April 28, 2011 /PRNewswire/ -- Amtrak, in a partnership with the National Museum of American History, will feature an exhibit at Chicago Union Station that honors the contributions of thousands of Mexicans to the nation's railroads on National Train Day, May 7, 2011.  

The exhibit, open to the public from 11am to 4pm, will highlight the impact the Braceros had in the lives of Mexicans while they participated in the construction and maintenance of the railroads and include a display of tools that were used during that period, audio-visual images and excerpts of interviews with former Braceros.  

During the event, University of Illinois Historian Mike Amezcua, Ph.D., will discuss the importance of the Braceros guest worker in the history of the railroads as well as the Mexican migration and settlement in the region.  Former Braceros Baldomero Capiz and Pablo Velasquez will join the celebration and share their personal railroad experiences with the audience.

An estimated 14,000 track workers were needed to maintain working rail lines across the U.S.  Facing labor shortages caused by World War II, the United States initiated a series of agreements with Mexico to recruit Mexican men to work on U.S. farms and railroads. These agreements became known as the Braceros program, since it is a term used in Mexico for a manual laborer.

In 1943, the first groups of men ventured across the U.S. to work for railroads such as Southern Pacific, Santa Fe, Burlington and many others.  Mexican track workers could be found between New York and Maryland, St. Louis and Chicago and from San Diego to San Francisco.  More than 130,000 Mexican men were contracted to more than 30 railroads.

National Train Day commemorates the 142nd anniversary of the transcontinental railroad.  In addition to the Braceros exhibit, there will be many fun activities throughout the station for the whole family to enjoy. Train cars will be open and other trains will be on display for the public to tour and explore. All activities are free and open to the public on from 11 a.m. to 4 p.m. at Union Station, 225 South Canal Street, Chicago.

For more information about National Train Day events, visit NationalTrainDay.com.



SOURCE Amtrak Back to top RELATED LINKS http://www.NationalTrainDay.com
 

 


TEXAS

Ricardo Palacios 

From: ricpala@live.com
To: oarambula@stx.rr.com
Subject: ATALAYA SCHOOL
Date: Fri, 15 Apr 2011 07:47:57 -0500

Okay Odie, here's the scoop.  I found this old picture amongst my Tio Juan Salinas' collection.  It is a picture of students and the teacher at an old Webb County school on the Salinas Ranch where I live today.  I am sending the photo and a list of the people in the photo.  There is an inscription at the bottom of the photo, that is barely legible saying that it was taken November 29, 1922, the photographer's name is illegible C__________ Photo Co.  I only recognize two people in the photo, my uncle Tony Salinas, younger brother of Tio Cowboy Juan Salinas, he's the guerito in the black coat, three away from the teacher, and the other Ramon Flores, dear friend of mine and of Tio Juan's, he is right in front of Tony.  Poor guy notice he had no shoes.  He's to be proud of.  He got a job with the railroad as a young man, and grew up to be a fine man, father, grand father.  He educated all his kids that wanted an education.  All college grads except one.
 
I told you earlier that I had heard Mr. Joe Finley Sr. give a speech at half time of a United High School football game about 50 years ago.  Yesterday I visited with Joe Finley Jr., and he confirmed the facts I heard at the earlier speech and provided more tidbits.
 
The story goes as follows:
 
Back in the day there were several Webb County school in the County.  There was Krueger School northwest of Encinal, a Salinas School on the Martinena Road about three miles southeast of Encinal, the Salinas Ranch School, about a quarter of a mile south east of the Salinas homestead, (where I live today) called the Atalaya School.  Do not know the origin of the name Atalaya.  There was another school on the Donato Guerra Ranch, La Becerra School, in the Soldadito Area ?, ranch presently owned by his grandson, Laredo attoreny Donato Ramos.  There was a school at Cactus about where the north Borth Patrol station is situated on Interstate 35 north of Laredo, there was the Webb School at Webb, Texas, about mile marker 20 on IH 35, where the Armando Riojas Ranch is located today, and to the Finleys recollection there was Johnson School situated just south of Laredo on what was then the Gutierrez ranch, later to become the Link Ranch.
 
Later the Krueger, and both Salinas Schools, as well as the Cactus and Webb Schools were consolidated by Superintendent Elmore H. Borchers, into the Callaghan Ranch School.  These buldings still exist on a hill just north of Callaghan Ranch Headquarters, and just south of the Border Patrol Station.  All that exists of the Atalaya School is the flag pole, an iron pipe about 1 and a half inches in diameter about twenty feet up in the air.  Can't speak for Krueger School, but the Salinas, Cactus and Webb buildings are gone.
 
About the late 1950s, the Finley, Dick and Link families, as well as Jack Martin, pushed and held an election, forming the United Indepentent School Disrict, forming it out of the Webb County School District.  Thus all of the schools were consolidated into what was known as Nye Elementary School in Santa Maria Avenue in Laredo.  The students were then bussed to the school from all over the county. 
 
After that United High School was built, the one with the cheese walls on Del Mar Boulevard, and the rest is history---the huge UISD that we know today.  Busing still takes place.
 
 

 

I got interested in this photo when I got a notice from Webb County Heritage Foundation advertising  a photo contest.  In search of photos of Laredo and Webb County that have historical significance.  I can't say my photo has historical significance, but it has an interesting story, and I will enter the contest and the public will no be able to view this photo.  Winning photos will be showcased in the 2012 Historic Laredo Calendar.  All entries must be in 8 X 10 format on unmatted, unframed, matte paper, to the WCHF P. O. Box 446, Laredo, TX  78042, by Friday July 29, 2011.
 
S'all for now.  Regards, Ricardo Palacios
 
p.s.  Joe Finley, Jr. says that the man with a wealth of information on the UISD is Elias Herrera.  Might be worth interviewing for a really long story, with accuracy and detail.
 
Another tidbit on the Atalaya School here at the ranch.  My mother Mucia Salinas Palacios, graduated from Laredo High School in 1926.  She was immediately enlisted to go to UT Austin for the summer to obtain an emergency teaching certificate.  Thereafter she taught at the Atalaya for 16 years.  She walked from the house to the little hill just south of the rodeo arena about a quarter of a mile.  This was also my brother Abe's first school.  Pre school actually.  After Momma had Abe, and he was old enough to attend, she would take him with her instead of leaving him at the house for my grandma, Mama Minne Light Salinas to care for.  During the summer Mom would move with Abe and my sister Angela Palacios Shipton, to Kingsville to take as many courses as she could, at Texas A & I.  They became good friends with the Cavazos family of Kineno fame.  She did this for several years.
 
I was born in 1943.  When I was five years old off I went to Ursuline Academy for the first grade.  Thereafter Momma began substitute teaching in the LISD.  Then she started taking summer classes at A & I, until she was finally able to get her Bachelor's degree in 1957, I remember attending commencement exercises in a sweltering auditorium.  That same year my sister Angela graduated from Ursuline Academy, and I graduated from the Eighth Grade at St. Joseph's academy  Three graduations in one year.
 
Ricardo
ricpala@live.com

I have lots of genealogy information.  We are from  Tomas Sanchez  through the Bartolome Garcia line. 

Ricardo Palacio is the author of Tio Cowboy.  Review in Somos Primos.

Children of the Revolucion is on PBS/KLRN on Thursdays at 8:30pm and Sundays at 5:30pm.  The program is a 24 part documentary that chronicles the stories of families who fled Mexico and settled in Texas during the Mexican Revolution.  
“LOST LAREDO” EXHIBIT REVEALS CITY’S VANISHED ARCHITECTURAL GEMS

 

Laredo, Texas – The Southwest Office of the National Trust for Historic Preservation, in collaboration with the Webb County Heritage Foundation, announces a unique exhibit of rare photographs spotlighting the lost architectural heritage of Laredo. The public is cordially invited to attend an opening reception for the “Lost Laredo” exhibit on Wednesday, April 27 at 6 p.m. at the Villa Antigua Border Heritage Museum, 810 Zaragoza St. 

This collection of images recalls a time of stately, downtown mansions, classic commercial structures, modest bungalow residences, lost historic plazas and school buildings. Curated by the NTHP’s South Texas Outreach Coordinator Jesús Najar, who works with the Webb County Heritage Foundation in Laredo, this never-before seen group of photographs documents, among other adversities, the decision to extend Interstate Highway 35 through a large section of historic downtown Laredo.
In addition to showcasing the treasure of architectural diversity that once made up Laredo’s historic neighborhoods, the exhibit also addresses problems such as piecemeal demolition in these areas, as well as inappropriate repairs and additions to valuable historic resources due to lack of financial resources, historic education, and adequate historic preservation ordinances.

“The South Texas Community Outreach Program of the National Trust for Historic  Preservation considers Laredo as an opportunity to bring the city residents together to protect, enhance, and enjoy their community. By saving the places where the important moments of everyday life took place, the National Trust, through the South Texas Outreach Program, aims to help revitalize South Texas communities, spark economic development, and promote environmental sustainability through leadership, education, advocacy and resources thus supporting and empowering local historic preservation initiatives,” said Najar.

“The purpose of this exhibit is to document and display some of the most significant architectural losses in Laredo and to suggest recommendations for the preservation and revitalization of historic resources in this area. Historic preservation promotes and protects the health, safety, prosperity, education, comfort of the people living in, and visiting Laredo. Preservation of Laredo’s past provides continuity of Laredo’s heritage,” he said.

For more information, contact Jesús Najar at the Webb County Heritage Foundation,
(956) 727-0977 or heritage@webbheritage.org.

Sent by Walter Herbeck wlherbeck@gmail.com

 

  

 
Testimony Presented to the Texas State Board of Education 
April 6, 2011
This is the testimony presented to the Texas State Board of Education by the Tejano Genealogy Society as a group, April 6th, 2011. We were successful in having Bernardo de Galvez and Jose Bernardo Gutierrez de Lara included to the 7th grade curriculum.

Dan Arellano  darellano@austin.rr.com

These comments address the Proposed Draft of the Texas Essential Knowledge and Skills. Social Studies, Grades 4-8. 

Thank you for giving me an opportunity to provide suggestions pertaining to the Proposed Draft of the Social Studies curriculum.  A group of citizens concerned about the way early Texas history is taught to our students met several times and drafted a comprehensive report of suggestions to be included in the Texas Essential Knowledge and Skills (TEKS). They focus on Grades 4-8.

First, we wish to applaud the second draft of the seventh grade social studies draft.  There is evidence that attempts have been made to include more early history that describes the contributions of Spanish-Mexican settlers to Texas.

In the fourth grade, the second draft was minimally revised and needs to be coordinated with seventh grade.

The 4 and 7 grades draft state that “students will study the history of Texas from early times to the present”.  Yet, the first 300 years of Texas history, from 1591 to 1836 is either omitted or given very little attention.  It is like starting U. S. history in 1836 and leaving out the Pilgrims and the Revolutionary War.  It is time to tell the true story of Texas.  It is time to give credit to Jose Escandon, the first impresario who established 23 different settlements along the Rio Grande. He brought families from Mexico that culminated in the present day cities of Laredo, Zapata, and  Brownsville, and countless other small communities. The stories of our Spanish Mexican ancestors are no less impressive than the first English colonists in the East Coast and even more germane to Texas. The students of this state should learn about these stories. It was my Spanish-Mexican ancestors who established a lifeline of presidios, missions, pueblos and ranches. Some of the members of this committee can trace their ancestors to the first land grants and ranches of South Texas.

The role Tejano women in the documents is appalling. Yet, Tejano women played a crucial role in early Texas history. It was Patricia De Leon, cofounder of Victoria, Texas, which provided the funds for her husband, Martin to colonize Texas. It was Mrs. De Leon that recovered her lands through legal battles after the Texas Revolution. Two prominent early ranchers were Rosa Maria Hinojosa de Balli and Petra Vela Kennedy. Later, a Tejana, Adina de Zavala. helped save the Alamo from destruction through her chapter of the Daughters of Republic of Texas. There are several historical books that attest to the contributions of Tejano women. 

Our recommendation is to recognize the first efforts of Texans to win independence from Spain and then later to become independent from the central government of Mexico.  Before the Alamo, a group of Texans revolted against the Spanish government and established the first Republic of Texas on April 6,1813. The first president was Bernardo Gutierrez de Lara and he signed and issued the first Texas Constitution.  Yet, current social studies textbooks do not mention him or the battles that raged across Texas at this time that cost the lives of many at Nacogdoches, La Bahia, Rosillo. Bexar, and Medina. 

In sum, telling the true story of Texas is important because in a few years, the majority of students in the public schools will be of Spanish-Mexican heritage. By developing a knowledge and appreciation for their historical roots, their identity will be enhanced and pride in their ancestors will be engendered.  Possibly, the high school graduation rate of Hispanics could be increased.

Recently, the 77th legislature approved  funds to build a Tejano monument that will recognize the contributions of our Spanish Mexican ancestors. Let us build on this step by making the suggested changes to the proposed social studies draft. Our report containing these suggestions is being distributed to you.

 Respectfully submitted,
Anita Sylvia Garcia, Ph.D.
Andres Tijerina, Ph.D.
Jose Antonio Lopez
Geneva Sanchez
Dan Arellano
Minnie Wilson

 

Dear Mimi, I noticed that there is now more interest on Texas History prior to 1836 and in particular the First Texas Republic and the Battle of Medina. Here is the testimony I presented to the Texas State Board of Education tJanuary 2010 and this is the reason it is now in the 7th grade curriculum. I firmly believe that the truth of Texas history must be shared so it does not become myth like the Battle of the Alamo. The Battle of Medina was the Tejano Thermopylae of Texas and it was our ancestors that stood and fought to the last man.

Dan Arellano

 

The Green Flag Republic and the Battle of Medina

April 1812-August 18, 1813

 These comments address the Proposed Draft of the Texas Essential Knowledge and Skills. Social Studies, Grades 4-8. 

The official Texas State Historian, appointed by Governor Rick Perry and head of the History Department at Texas State University, Dr. J. Frank de la Teja, says in the April edition of Texas Monthly that “when we celebrate March 2nd as Texas Independence Day, we should also remember April 6th 1813.” 

Author, Historian and Past President of the Texas State Historical Association, Robert Thonhoff, says that this era in Texas History has “been swept underneath the proverbial rug of history.” 

Texas History does not begin with the arrival of Stephen F. Austin, there were not six flags over Texas, there were seven and Texas is the only state in the union (other than Hawaii)that can proudly boast that we were a Republic before we became a state in this great nation, however, the truth is we have been a Republic on two different occasions, we have three Declarations of Independence and three written constitutions. 

In April of 1812 when the Republican Army of the North crosses the Sabine River into Spanish Texas, flying the Emerald Green Flag of Liberty, Jose Bernardo Gutierrez de Lara and Augustus Magee bring with them 142 American and 158 Tejano volunteers. This all volunteer rag tag army would be successful in every battle and every skirmish beginning with the capture of Nacogdoches, Trinidad, the four month siege of the presidio in Goliad, the Battle of Rosillio, the capture of San Antonio and the Battle of Alazan. 

Unfortunately, Spain was still a super power and would send an army to quash the revolution. As the Republican Army of the North sets out on August 18th, 1813 to, what would become the biggest and bloodiest battle ever fought on Texas soil. “The Battle of Medina,” it consisted of approximately three hundred Americans, one to two hundred Native Americans and eight to nine hundred Tejanos. The well trained and disciplined Spanish and Mexican Army, under the leadership of General Joaquin de Arredondo, had approximately 1800 combatants. The Republicans were ambushed and out of the 1400 only one hundred would survive, ninety of those survivors would be Americans, which proves beyond any shadow of a doubt that the ones with the most to lose would fight the hardest and that the Tejanos and their Native American allies stood and fought to the last man. 

The following day as the victorious Spanish Army marches in to San Antonio four hundred Tejanos would be arrested and crammed in to a make shift prison and over night, seventeen would suffocate in the scorching heat of night. The next day several would be released, however three hundred twenty seven would be detained and executed. Three a day would be taken out and shot, beheaded then their heads were displayed around the square for all to see as a lesson to those that revolt against their Spanish Monarch. 

No one would be spared the wrath of Arredondo, not even the women and children. Around three hundred of the wives, mothers and daughters of the Tejanos would be imprisoned, many of them would be brutally and repeatedly raped, several dying as a result of the brutality. The women were forced on their knees from 4 in the morning till 10 at night to grind the corn to make the tortillas to feed the despised Spanish army. And through the windows of their make shift prison the mothers could see their children searching for food and shelter. 

Short lived as it may have been, this Republic was a real Republic and this was a real revolution, a revolution of the people, by the people, and for the people and these were my ancestors, they were your ancestors, they were our ancestors, and they paid a tremendous price for wanting to be free. 

We must teach our students that freedom is not free and will never be free and we believe that depriving our students of this part of Texas history is an injustice and an insult to their integrity.

Respectfully submitted, 
Dan Arellano
Author/Historian
darellano@austin.rr.com
512-826-7569

 

 


MEXICO

A Priest, son of a GUERRA Ancestor by Eddie U. Garcia

Forma correcta de escribir el nombre del Presidente Madero  
    por María Elena Laborde y Pérez Treviño 
 

I have posted online Volume Five of “Families of General Teran, Nuevo Leon, Mexico.”  

This volume has information on the 351 marriage records for the years spanning 1830-1834. The church records used as a primary source for this book are available as digital images to view, print or download for free at www.familysearch.org in the Mexican Church Records browse image collection for General Teran. 
The index found on page 275 is a complete listing of all the people found in this volume.

http://home.earthlink.net/~crisrendon/genteranmarriagesvol5.pdf If you want to purchase a hard copy of this or previous volumes contact at http://www.losbexarenos.org/publications.htm

 Crispin Rendon  crispin.rendon@gmail.com

 

 


Zitacuaro is the most significant historic city in ALL of Mexico!

 

Perhaps you know that Mexico was under Spanish rule for more than 300 years.  Without the existence of Zitacuaro, it could very well still be!  Zitacuaro is known as “The City of Independence ” of Mexico .  Zitacuaro is the “ Philadelphia ” of Mexico .

 

Zitacuaro has a deep and fascinating story.  This city was BURNED to the ground on THREE different occasions while Mexico waged war against foreign intruders or domestic tyrants.

 

January 12, 1812:  Zitacuaro was involved in the war of independence from Spain .   Zitacuaro was  burned to the ground by the Spanish during this war.  

 

April 1, 1855: Then came the ruling by the man who took control of Mexico on eleven separate occasions, starting not long after Mexico ’s independence:  Antonio Lopez de Santa Anna.  During his rule Mexico lost to the United States the states of Texas , California , Nevada , Utah , Arizona , and parts of New Mexico , Colorado and Wyoming .  Santa Anna still ruled one last time after the Mexican-American war, but it was not without opposition.  The people of Zitacuaro were at the forefront of this opposition, and it happened again!  Santa Anna ordered Zitacuaro to be burned for a second time on April 1, 1855.

 

April 15, 1865: You’ve probably heard of the Mexican celebration “5 de Mayo.”  It is highly celebrated as a Mexican holiday throughout the United States and it is a fun opportunity to enjoy Mariachi, Margaritas, and delicious Mexican dishes!  During this time of the year a lot of people get exposed to some of Mexico ’s beautiful folklore.  Some people think “5 de Mayo” is the celebration of the Mexican independence, but it isn’t.  It is a celebration of a short-lived defeat of the French invaders in Puebla in 1862, just 7 years after Santa Anna.  What you may not know is that the French DID invade Mexico shortly afterwards and put an Austrian prince (Maximilian of Austria) to rule as emperor over Mexico , until his defeat and execution in 1867.  During all that time the people of Mexico continued to fight the French in support of their legitimate President, Don Benito Juarez.  And here comes Zitacuaro once again!  Zitacuaro offered resistance and was key in repelling the French.  Can you guess what happened to this valiant town one last time?  Yes, Maximilian’s forces ordered Zitacuaro burnt on April 15, 1865!

 

So, if you like inspiration; if you like meditating on the meaning of life; if you like to ponder on the deeper meaning of the words “honor,” “valor,” “heroism,” “sacrifice;” and if you dislike oppression, tyranny, and bullying; COME TO ZITACUARO!

 

The Heroica Zitacuaro (full name of this historic town) is the LITERAL Phoenix that rose from the ashes THREE TIMES!  That it is still here is to be appreciated and admired!

 

Mario Yanez, Director
H Zitacuaro PRRS
myanez@hzitacuaromich.org

 

A Priest, son of a GUERRA Ancestor 
by 
Eddie U. Garcia
fs1830garcia@yahoo.com
 
The protocolos from the City of Monterrey, Nuevo Leon, Mexico have revealed numerous facts about individuals and how they lived. The names of important people appear in wills from the 16th Century and in some cases more than once. 
Monterrey, Nuevo Leon, Mexico is not unique in having protocalos that were preserved since that city was founded in 1596.  Different types of documents reveal numerous facts about individuals, the Church, the Spanish Crown, and their form of government.  In a protocalos Domingo GUERRA was referred to as Bachiller, Presbitero, Vicario y Juez Eclesiastico del valle del Pilon y villa de Cadereyta.  With the aide of a dictionary with Spanish Colonial Terms and Phrases the following information was acquired:
 
  1)  Bachiller:  Holding a Bachelor's degree, less common and more prestigious in the 16th Century than at present; The honorific title of a secular priest.
  2)  presbitero:  priest    
  3)  vicario:   vicar
  4)  vicar:  One exercising power in the name of another rather than by their own right. The authority is called vicarious.
  5)  Jues Eclesiastico:  Ecclesiastical Judge
  6)  beneficio:  A ecclesiasticial office with income attached;
  7)  curato:  Parish Admininistration by a secular clergy;
  8)  testimonio:  written testimony of a witness, deposition;
  9)  protocalos:  The name given to the book generated and preserved by the notary publics, notarial books.
 
 
This excerpt from church protocalos was provided by Crispin Rendon:  
 
"Escrito presentado por el Bachiller Domingo Guerra, Presbitero, Vicario y Juez Eclesiastico del valle del Pilon y villa de Cadereyta, reproduciendo la protesta presentada ante Francisco Sanchez de Robles, comisionado por el Obispo de Guadalajara, por la orden dictada por este para la entrega de todos los cuartos de beneficio de este Reino, que eran Monterrey, Cadereyta, Cerralvo, Boca de Leones, Linares, San Mateo del Pilon, valle de San Antonio y valle de Labradores, y que el entrego el suyo por obediencia y por haber sido aterrorizado por los feligreses con censura Vicas; y protestado asi mismo por la nomina para nuevos curas. Ante el Gobernador Francisco Baez Treviño. Testimonio autorizado por Francisco de Mier Noriega, Escribano Publico, en igual fecha."
 
Other documents indicate that Domingo GUERRA was a priest, the son of Capitan Ignacio GUERRA CAÑAMAR and (2) Catalina Fernandez Tijerina.  Padre GUERRA was christened on 23 Aug 1668 in Monterrey, Nuevo Leon, Mexico.  In this protocalos there was written testmony.  In that era he held a very presigious Bachelor's Degree which was a honorific title of a secular priest.  His vicarious authority from the Bishop of Guadalajara included titles of Vicar and Ecclesiastical Judge.  Bachiller Domingo GUERRA was an administrator of a parish with Pilon Valley and villa de Cadereyta. The Church was in the communities mentioned with parishes that were in the Diocese of Guadalajara.   
 
Eddie U Garcia. fs1830garcia@yahoo.com
 
NOTES:
1. The Vicar title is still used today for the Parish Pastor; also in a Vicariate. The Vicariate
   is a geographical area of parishes grouped together in a Diocese and it has a Vicar.
 
2. Capitan Ignacio GUERRA CAÑAMAR and (1) Maria GARZA were my ancestors. She had a brother Fray
   Juan P CAVAZOS who was also priest.

 

                Capitan Ignacio GUERRA CAÑAMAR and Maria GARZA, the parents of Bachiller Domingo GUERRA 

 

·        Antonio GUERRA CAÑAMAL was born in Villa de Llanes, Asturias, Spain.  He married (1) Catalina VELA;    (2) Maria PORRAS, born abt 1570 in Villa de Llanes, Spain.

·        Capitan Antonio GUERRA CAÑAMAR, born 26 Jun 1603 in Llanes, Astruias, Spain. He married on 22

Dec 1624 in Mexico City, D.F., Mexico City, Mexico Lucia FERNANDEZ RIO FRIO, born about 1603 in Montanas de Castilla, Spain, daughter of Alonso LOPEZ RIO FRIO and Maria VALENCIA.

·        Capitan Ignacio GUERRA CAÑAMAR, christened 6 Nov 1633 in Mexico City, D.F., Mexico; died on 7 Dec 1701 in Monterrey, Nuevo Leon, Mexico; buried 7 Dec 1701 in Monterrey, Nuevo Leon, Mexico. He married (1) Maria GARZA, born in Nuevo Leon, Mexico; died on 17 Dec 1675 in Monterrey, Nuevo Leon, Mexico; daughter of Alcalde Ordinario Juan CAVAZOS and Elena GARZA; (also the mother of Bachiller Domingo GUERRA, a Secular Priest, christened 23 Aug 1668 in Monterrey, Nuevo Leon, Mexico; He  m. (2) Catalina FERNANDEZ TIJERNIA, daughter of Capitan Gregorio FERNANDEZ TIJERINA & Beatriz GONZALEZ;

·        Capitan Antonio GUERRA CAÑAMAR, born 2 Jan 1772, christened 4 Jan 1772 in Monterrey, Nuevo Leon, Mexico; married Antonia GARZA, the daughter of Capitan Nicolas GARZA and Maria TREVINO.

·        Francisca GUERRA married Juan Jose GARZA.

·        Maria Ana Josefa GARZA married on 29 Mar 1755 in Cerralvo, N.L., Mexico Jose Antonio CANALES.

·        Maria Guadalupe CANALES m. 5 May 1794 in Cerralvo, Nuevo Leon, Mexico Jose Maria Anselmo RIVAS.

·        Maria Rafaela RIVAS married 3 Jul 1815 in Matamoros, Tamaulipas, Mexico Jose Simon GARCIA.

·        Maria Francisca GARCIA; born 1818; died 29 Jan 1899. She married on 16 Nov 1835 in Matamoros, Tamaulipas, Mexico Jose Guadalupe URESTE, born 1815 in Reynosa, Tamaulipas, Mexico.

·        Inocencio URESTI was born on 27 Dec 1853 in Spring Creek, Victoria County, Texas; died on 3 Feb 1934 in Nursery, Victoria, Texas; burial in Victoria, Victoria, Texas;  He married on 22 Jul 1875 in Victoria, Victoria, Texas Maria Carmen “Emily” MORA; born on 17 May 1855 in Nacogdoches, Texas; died in Jul 1889 in Nursery, Victoria County, TX. He married 9 Dec 1889 in San Diego, Duval County, Texas (2) Maria GARCIA, born on 17 May 1871 in San Diego, Duval County, TX; died 17 Jun 1855 in San Antonio, Bexar County, TX; burial in Victoria, Victoria County, Texas at Cemetery #2.   _ _ _ _ _ _

                                                                                                                                                  Another GUERRA Lineage

            Maria GARZA, the sister of a priest:   Fray Juan P CAVAZOS

                                                                                                                            Capitan Antonio GUERRA CAÑAMAR                                                                     

Generation 1:       Gabriel CAVAZOS was born in Villa Santa Maria,                      + Antonia GARZA
                               
Castilla Vieja, Spain.  He married Simona CAMPOS,                Jose Francisco Antonio GUERRA  
                                
born in Villa Santa Maria, Castilla Vieja, Spain.                           + Maria Josefa GARZA 
                                                                                                                                           
Jose Juan Manuel GUERRA CAÑAMAR

Generation 2:        Alcalde Ordinario Juan CAVAZOS, born before 1605 in        + Isabel Maria TREVINO
                                
Santa Maria Castile, Spain; buried on 15 Jun 1683 in                  Jose Isidro GUERRA
                                 
Monterrey, Nuevo Leon, Mexico.  He married in 1630 in         + Ma. Antonia Luisa Paulina RAMIREZ
                                 
Nuevo Leon, Mexico Elena GARZA, born in Monterrey,         Maria Gregoria GUERRA
                                 
Nuevo Leon, Mexico, daughter of Capitan Pedro GARZA         + Jose Pio SALINAS 
                                
and Ines RODRIGUEZ.                                                                   Maria Isabel SALINAS
                                                                                                                                            
+ Jose Pedro GARCIA

Generation 3:        A.        Fray Juan P. CAVAZOS was born after 1630 in             Maria Francisca GARCIA
                                             
Nuevo Leon, Mexico.                                                         + Jose Albino GARCIA

                                 B.        Maria GARZA, born in Nuevo Leon, Mexico; died       Herlinda GARCIA
                                             
17 Dec 1675 in Monterrey, N.L., Mexico; died 17        + Amando C GARCIA
                                            
Dec 1675 in N.L., Mexico; buried 17 Dec 1675 in        Arturo Amando GARCIA
                                            
Monterrey, Nuevo Leon, Mexico.  She married              + Sofia URESTI
¹

                                             Capitan Ignacio GUERRA CAÑAMAR ….                 Eladio “Eddie” URESTI GARCIA

 

Generation 4-10:          Same as GUERRA-CAVAZOS family above to URESTI                            by Eddie U Garcia                                         

_________________________________________                                                                           (760) 252-3588                                                                                        

¹ Daughter of Inocencio URESTI and Maria GARCIA                                                                      fs1830garcia@yahoo.com   

 

 
 

 

Hola amiga Mimí.
 
Con el placer de siempre le envío un afectuoso saludo, así mismo esta información sobre el bautismo de los hijos de Don Juan Davis Bradburn, el fallecimiento de Don Juan y de su hijo Andrés.

El Coronel Don Juan Davis Bradburn llegó a la Nueva España en la Expedición de Francisco Xavier Mina luchando de lado de los insurgentes. contrajo matrimonio con Doña María Josefa Hurtado de Mendoza y Luna.
 
                                                               FUERON SUS HIJOS.
 
                              BAUTISMOS DEL SAGRARIO METROPOLITANO DE LA CD. DE MÉXICO.
 
Márgen izquierdo. 1. 095. José, Manuel, Agustin, Juan, Luis,Cristoval, Savino, Diego, Francisco, Davis Bradburn Hurtado de Mendoza y Luna.
 
En cuatro de Octubre de mil ochocientos veinte y cuatro, con licencia del Licdo.D. José Ygnacio Diaz Calvillo, Cura interino de esta Santa Yglesia, Yó el presbytero D. José María Orruño, bautizé á un niño que nació hoy, pusele por nombres José, Manuel, Agustín, Juan, Luis, Cristoval, Savino, Diego, Francisco, hijo legitimo de legitimo matrimonio del Ciudadano Coronel Juan Davis Bradburn, natural de la Ciudad de Virginia y de D. Maria Josefa Hurtado de Mendoza y Luna; nieto por linea paterna del Ciudadano Guillermo Bradburn y de D. Maria Yonson; y por la materna del Ciudadano Andres Suarez de Peredo,Luna, Altamirano Mauleon y Godines y de Doña María Dolores Caballero de los Olivos, Condes del Valle de Orizava y Mariscales de Castilla, quienes fueron sus padrinos advertidos de su obligacion.- José Ygno. Diaz Calvillo.  
José Ma. Orruño.
 
 
Márgen izquierdo. 379. Andres, María, Agustin, Juan, Manuel, Cleofas Bradburn Luna Hurtado de Mendoza.
 
En nueve de Abril de mil ochocientos veinte y siete, con licencia del Dor. y Mtro. Don Joaquin Roman segundo Cura interino de esta Santa Yglesia, Yó el Presbytero D. José María Orruño, bautizé á un niño que nació hoy,  pusele por nombres, Andrés, María, Agustin, Juan, Manuel, Cleofas, hijo legitimo y de legitimo matrimonio del Ciudadano Coronel Juan Davis Bradburn, natural de la Ciudad de Viriginia de los Estados Unidos del Norte y de D. Maria Josefa Luna Hurtado de Mendoza, originaria de esta Capital; nieto por linea paterna de Juan Guillermo Bradburn y María Censon y por la materna de Ciudo. Coronel Andres Suarez de Peredo y D. Maria Dolores Cavallero de los Olivos; fue su madrina D. Ramona Hurtado de Mendoza y Cavallero de los  Olivos, advertida de su obligacion.- Joaquin Roman. 
 
Márgen izquierdo. 747. Maria de Altagracia, Josefa, Agustina, Manuela, Marciala, Concepcion Bradburn.
 
En dos de Julio de mil ochocientos veinte y ocho, con licencia del D.D.José María de Santiago, tercer Cura Interino de esta Santa Yglesia, Yó el B. D. Ygnacio Cisneros, bautizé á una niña que nació el día treinta del pasado mes de Junio, pusele por nombres María de Altagracia, Josefa, Agustina, Manuela, Marciala, Concepcion, hija legitima y de legitimo matrimonio del Sor. Coronel D. Juan Davis Bradburn, natural de la Ciudad de Virginia y de D. María Josefa Luna Hurtado de Mendoza, originaria de esta Capital; nieta por linea paterna de Juan Guillermo Bradburn y de María Censon; y por la materna del Sor. Coronel D. Andres Suarez de Peredo y Da. Maria Dolores Cavallero de los Olivos, padrinos, Don Agustin Suarez de Peredo y Da. Maria Loreto Paredes.
 
       
                                           LIBRO DE DEFUNCIONES DE LA CIUDAD DE MATAMOROS,TAMAULIPAS.
 
Márgen izquierdo. N. 62 Entierro Mayor y 8 pesos 6 reales. Ciudad.
 
En la C. de Matamoros en 20 de Abril de 1842. Yó el Cura sepulté con Entierro Mayor con Vigilia y 8 pesos 6 Reales al Señor General Juan Davis Bradburn murio de dolor y para constancia lo firme.
 
 
                                      LIBRO DE DEFUNCIONES DEL SAGRARIO METROPOLITANO DE LA CD. DE MÉXICO.
 
Márgen izquierdo. 44. El Sr. Pbro. Licdo. Don Andres Davis, Clerigo, de 63 años de edad. tumor canceroso.
 
En trece de Julio de mil ochocientos noventa, se le dió sepultura Eclesiastica en el Panteon del Serro del Tepeyac de la Villa de Guadalupe Hidalgo, al cadaver del Señor Presbitero Licenciado Don Andres Davis, natural de México, Clerigo Domiciliario de este Arzobispado, hijo de Don Juan Davis Bradburn y de Doña Josefa Hurtado de Mendoza, el que habiendo recibido los Santos Sacramentos, murio ayer á las seis y tres cuartos de la tarde, en la casa número cinco de la calle del Seminario.- Ygnacio de la Borbolla y Gárate. 
 
El  año de 1849, el pianista Henry Herz le propuso al gobierno de México la composición de un himno, la cual fué aceptada y se convocó a un concurso literario, figuraban como jueces los Señores José María Lacurriza, José Joaquin Pesado,Manuel Carpio, Andrés Quintana Roo y Alejandro Arango y Escandón, se presentaron 30 compsoiciones de las cuales se eligieron dos: una de Andres Davis Bradburn y otra del poeta Félix María Escalante.
 
  A  Don Andres Davis Bradburn se le entregó una medalla de oro por su composición "entre los concursantes era el más digno de servir de Himno Nacional ".  entre sus estrofas se encuentran las siguientes:
 
                                           Truene, truene el cañon, que el acero
                                           en las olas de sangre se tiña.
                                           Al combate volemos; que ciña
                                           nuestras sienes laurel inmortal.
 
 
                                           Nada importa morir, si con gloria
                                           una bala enemiga nos hiere;
                                           Que es inmenso placer al que muere
                                           ver su enseña triunfante ondear. 
 
                                           Claro brille el pendón Mexicano
                                           o sucumba con gloria y honor. 
 
 
Investigó y paleografío, transcribiendo tal como está escrito. 
Tte. Cor. Ricardo Raúl Palmerín Cordero 
duardos43@hotmail.com




Clickable links to several booklets published in Mexico by Races Francesas en Mexico A.C.
relating to a shared French / Mexican genealogy.

http://rfm.org.mx/publicaciones/

No. 1 - Noviembre 06


No. 2 - Junio 07


No. 3 - Noviembre 07


No. 4 - Junio 08

No. 5 Noviembre 08

No. 6 Noviembre 09

 
 
 

Sent by Paul Newfield III 
skip@thebrasscannon.com
 

 

Forma correcta de escribir el nombre del Presidente Madero
por MARÍA ELENA LABORDE Y PÉREZ TREVIÑO

 

En libros, letreros, placas conmemorativas, se escribe porque así nos han enseñado de forma "incorrecta" los nombres propios del Presidente Madero.

Versión dice que es Francisco Indalecio Madero, otra que es Francisco I. Madero.

Ni lo uno ni lo otro………….. Lo correcto es:

FRANCISCO YGNACIO MADERO GONZÁLEZ y/o FRANCISCO Y. MADERO

Eso de que era "Indalecio" surgió porque dicen que como era espiritista no podía llevar el nombre propio de un Santo, el de San Ygnacio de Loyola: si así fuere, entonces también debería de haber cambiado el de Francisco porque es el nombre de otro Santo, el de Asís.

Desde el punto de vista genealogía, trabajé a la familia Madero por dos razones: Una es porque los antepasados del Presidente Madero son originarios de Río Grande, Coahuila (hoy Guerrero, Coahuila), y de ese lugar es originario también el General Manuel Pérez Treviño. Otra razón es porque Francisco González Prieto, fue abuelo tanto del Presidente Madero como de Doña Esther González Pemoulié, esposa del General Manuel Pérez Treviño, así fue que puedo mostrarles pruebas de cómo es la manera correcta de escribir el nombre del que también es conocido como "Apóstol de la Democracia".

Vayamos a las pruebas

FE DE BAUTISMO

El documento está en perfecto estado, sin problema alguno podemos leer con claridad que se le puso el nombre de "FRANCISCO YGNACIO

Ahora vamos a su acta de nacimiento.

De ella tomé una fotografía de un documento que exponen o exponían en las oficinas del Archivo General del Estado de Coahuila (Ramos Arizpe, Coahuila)

En esta acta, es importante mencionar: el cuerpo del acta dice FRANCISCO YGNACIO, sin embargo…. lo que es para mí incomprensible es el porqué cambiaron la "Y" por "I" latina como podemos ver en el nombre que escribieron como título del documento. Es relevante comentar

que la "Y" en el nombre de Madero no es para unir, no es una conjunción sino la primera letra del nombre propio "Ygnacio".

Dicen que uno puede determinar la manera de escribir su nombre, entonces para que ya no quede duda alguna, tenemos copia de un salvoconducto con la rúbrica del Presidente Madero.

Tuve la suerte de que mi prima Elvira Treviño Garza (Monterrey, Nuevo León), viuda de un descendiente de Don José Díaz de la Garza, familiares de los Díaz Madero de Rosales, Coahuila, hoy Villa Unión, me facilitara copia del documento del 25 de mayo de 1911, en donde, por supuesto, con su puño y letra, firma: Francisco Y. Madero.

Cabe mencionar que Don José Díaz de la Garza, fue uno de los pocos que acompañaron a Madero el 20 de noviembre de 1910, cruzaron el Río Bravo de El Indio, Texas hacia Guerrero, Coahuila por el paso llamado Las Islas, grupo que tenía como objetivo iniciar la Revolución Mexicana, la que si se inició ese día pero de forma diferente a como Madero y su grupo habían planeado, años después Don José Díaz fue Administrador de una propiedad llamada "La Bandera", que fuera parte de la Hacienda del General Manuel Pérez Treviño, Don José y el General estaban emparentados por el apellido Pérez y como mencioné en el párrafo anterior Don José y el Presidente Madero estaban emparentados por el apellido Díaz.

 

Para terminar con "broche de oro", presento copia de otro documento, es una invitación del señor Presidente y su señora esposa, a asistir a alguna reunión en el Castillo de Chapultepec.

El nombre está con "Y". FRANCISCO Y. MADERO.


Termino este artículo imaginándome los problemas y peripecias del coahuilense Francisco Ygnacio Madero González si viviera hoy en día. Muchas horas se hubiera pasado, muchas filas hubiera tenido que hacer si como muchos de nosotros tenemos que unificar documentos, que todos estén IDÉNTICOS a nuestra Acta de Nacimiento… En el SAT, en el pasaporte, en la credencial del IFE, en el IMSS, en el INFONAVIT, en las AFORES, en las del INSEN; en todos los documentos que mencioné y posiblemente en otros más. Muchas horas hubiera pasado arreglando sus papeles.

Gracias amigo lector, hoy en día ya estás enterado de algo que considero de relevancia para todos. Que se escriba de forma correcta los nombres propios de nuestro Presidente FRANCISCO YGNACIO MADERO GONZÁLEZ.

MARÍA ELENA LABORDE Y PÉREZ TREVIÑO – 
mayelena47@hotmail.com
  – 28 marzo 2011

 

A Priest, son of a GUERRA Ancestor 
by 
Eddie U. Garcia
fs1830garcia@yahoo.com
 
The protocolos from the City of Monterrey, Nuevo Leon, Mexico have revealed numerous facts about individuals and how they lived. The names of important people appear in wills from the 16th Century and in some cases more than once. 
Mimi,
 
This is the text to use. I was correct the first time when I named the first spouse of the Capitan as the mother of a Priest. I reviewed a referance and noticed a conflicting date.
Bachiller Domingo GUERRA was 7 years old when his mother Maria GARZA died on 17 Dec 1675    in Monterrey, Nuevo Leon. The following year Capitan Ignacio GUERRA CAÑAMAR married (2) Catalina FERNANDEZ TIJERINA.  - - Eddie
 
 
 
A Priest, son of a GUERRA Ancestor
 
Monterrey, Nuevo Leon, Mexico is not unique in having protocalos that were preserved since that city was founded in 1596. Different types of documents reveal numerous facts about individuals, the Church, the Spanish Crown, and their form of government. In a protocalos Domingo GUERRA was referred to as Bachiller, Presbitero, Vicario y Juez Eclesiastico del valle del Pilon y villa de Cadereyta. With the aide of a dictionary with Spanish Colonial Terms and Phrases the following information waso acquired:
 
 
   1)  Bachiller:  Holding a Bachelor's degree, less common and more prestigious in the 16th Century than
        at present; The honorific title of a secular priest.
   2)  presbitero:  priest
   3)  vicario:  vicar
   4)  vicar:  One exercising power in the name of another rather than by their own right. The authority is
        called vicarious.
   5)  Jues Eclesiastico:  Ecclesiastical Judge
   6)  beneficio:  A ecclesiasticial office with income attached;
   7)  curato:  Parish Admininistration by a secular clergy;
   8)  testimonio:  written testimony of a witness, deposition;
   9)  protocalos:  The name given to the book generated and preserved by the notary publics, notarial books.
 
 
This excerpt from church protocalos was provided by Crispin Rendon:
 
"Escrito presentado por el Bachiller Domingo Guerra, Presbitero, Vicario y Juez Eclesiastico del valle del Pilon y villa de Cadereyta, reproduciendo la protesta presentada ante Francisco Sanchez de Robles, comisionado por el Obispo de Guadalajara, por la orden dictada por este para la entrega de todos los cuartos de beneficio de este Reino, que eran Monterrey, Cadereyta, Cerralvo, Boca de Leones, Linares, San Mateo del Pilon, valle de San Antonio y valle de Labradores, y que el entrego el suyo por obediencia y por haber sido aterrorizado por los feligreses con censura Vicas; y protestado asi mismo por la nomina para nuevos curas. Ante el Gobernador Francisco Baez Treviño. Testimonio autorizado por Francisco de Mier Noriega, Escribano Publico, en igual fecha."
 
 
Other documents indicate that Domingo GUERRA was a priest, the son of Capitan Ignacio GUERRA CAÑAMAR and (1) Maria GARZA.  Padre GUERRA was christened on 23 Aug 1668 in Monterrey, Nuevo Leon, Mexico.  In this protocalos there was written testmony.  He held a Bachelor's Degree, more prestigous in the 16th Century than present, which was a honorific title of a secular priest.  His vicarious authority from the Bishop of Guadalajara included titles of Vicar and Ecclesiastical Judge.  Bachiller Domingo GUERRA was an administrator of a parish with Pilon Valley and villa de Cadereyta. The Church was in the communities mentioned with parishes that were in the Diocese of Guadalajara.
 
Eddie U Garcia.
 
 
NOTES:
1. The Vicar title is still used today for the Parish Pastor; also as Ecclesiastical Vicar
   for a Vicariate. The Vicariate is a geographical area of parishes grouped together in a 
   Diocese.
2. Capitan Ignacio GUERRA CAÑAMAR and (1) Maria GARZA were my ancestors in 2 lineages from
   separate grandchildren, a brother and sister. She was also a sister of Fray Juan P
   CAVAZOS, a priest.
 

 

 

INDIGENOUS

Intertribal Friendship House (IFH)
 


 

IFH Full Mural

Intertribal Friendship House (IFH)

Intertribal Friendship House (IFH) located in Oakland, CA was established in 1955 as one of the first urban American Indian community centers in the nation. It was founded by the American Friends Service Committee to serve the needs of American Indian people relocated from reservations to the San Francisco Bay Area.
Originally created as a community center, IFH expanded into social services when staff became concerned about the lack of resources for American Indian people as they faced the challenges of relocation from reservations to urban communities such as Oakland due to the displacement from their native lands. The Bay Area American Indian community is multi-tribal, made of Native people and their descendants—those who originate here and those who have come to the Bay region from all over the United States and from other parts of this hemisphere.

For urban Native people IFH has served as the Urban Reservation and Homeland. In many cases it is one of the few places that keeps them connected to their culture and traditions through pow wow dance, drumming, beading classes, and the many social gatherings, cultural events, and ceremonies that are held there. Intertribal Friendship House is more than an organization. It is the heart of a vibrant tribal community.

The primary objectives and purposes of “IFH” shall be: 
To promote health and wellness in Native community through traditional and contemporary ways
To promote the ability of Native people to thrive in urban environment.
To be a forum for cultural activities and keep traditions intact and alive
To serve as a ceremonial house.

http://www.ifhurbanrez.org
Sent by Eddie Grijalva  grijalvaet@sbcglobal.net

 


NUEVOS VÍDEOS DE TOLTECAYOTL.ORG

Equipo Toltecáyotl.

Estimados amigos: 

Con la intención de hacer más accesible el conocimiento de la Toltecáyotl y una difusión más extensiva, nos hemos propuesto empezar a hacer vídeos a los que les hemos llamado TOLTECÁPSULAS. Estamos comenzando y poco a poco les daremos mejor acabado y una realización menos empírica. La idea es realizar 52 vídeos, tocando los temas más sobresalientes.

Mucho les agradecernos nos ayuden a difundir este material entre aquellas personas que les pueda interesar y con los buenos amigos. Gracias y reciban un cordial saludo.

LA CIVILIZACIÓN DEL ANÁHUAC
http://toltecayotl.org/tolteca/index.php?option=com_content&view=article&id=
1298:toltecapsula-1&catid=49:toltecapsulas&Itemid=166
 

PERIODO PRECLÁSICO LOS OLMECAS
http://toltecayotl.org/tolteca/index.php?option=com_content&view=article&id=
1313:toltecapsula-2&catid=49:toltecapsulas&Itemid=166
 

PERIODO CLÁSICO LOS TOLTECAS
http://toltecayotl.org/tolteca/index.php?option=com_content&view=article&id=
1314:toltecapsula-3&catid=49:toltecapsulas&Itemid=166
 

PERIODO POSTCLÁSICO
http://toltecayotl.org/tolteca/index.php?option=com_content&view=article&id=
1333:periodo-postclasico&catid=49:toltecapsulas&Itemid=166
 

PIRÁMIDE DE DESARROLLO HUMANO DEL ANÁHUAC
http://toltecayotl.org/tolteca/index.php?option=com_content&view=article&id=
1337:piramide-de-desarrollo-humano-del-anahuac&catid=49:toltecapsulas&Itemid=166
 

LA TOLTECÁYOTL
http://toltecayotl.org/tolteca/index.php?option=com_content&view=article&id=
1341:la-toltecayotl&catid=49:toltecapsulas&Itemid=166


TLOQUE NAHUAQUE LO DIVIN Y LO SAGRADO
http://toltecayotl.org/tolteca/index.php?option=com_content&view=article&id=
1353:tloque-nahuaque-lo-divino-y-lo-sagrado&catid=49:toltecapsulas&Itemid=166

Guillermo Marín
gmarinn@gmail.com
www.aquioaxaca.com

www.toltecayotl.org.mx
 
http://tolteca-guillermomarin.blogspot.com

Sent by Dr.Ellie Galvez  elliegalvez@aol.com 

 

AWESOME REMINDER



 

 

 

 

 

Native Women have strengths that amaze men.  They
 bear hardships and they carry burdens, 
 but they hold happiness, love, and joy.  They smile when they want to scream. They sing when they want to cry.        

They cry when they are happy and laugh when they are nervous.  They fight for what they believe in.   They stand up to injustice.   They don't take 'no' for an answer when they believe there is a better solution.  







They go without so their family can have.  They love unconditionally.  They cry when their children excel
and cheer when their friends get awards.  



They are happy when they hear about
a birth or a wedding.  

Native Women come in all shapes and sizes.  They'll walk, run, or ride on horseback just  to be with you, that is how much they care about you.    





Their hearts break when a friend dies. 
  They grieve at the loss of a family member,  yet they are strong when they think there is no strength left.  They know that a hug and a kiss  can heal a broken heart.  



The heart of a Native woman is what 
 
   makes the world keep turning.  
   They bring joy, hope, and love.  
   They have compassion and ideas.  
   They give moral support to their family and friends.  


Native Women have vital things to say 

and everything to give.    


HOWEVER, IF THERE IS ONE FLAW IN NATIVE WOMEN,  IT IS THAT THEY FORGET THEIR WORTH.  
Sent by Don Milligan donmilligan@comcast.net 

 

 

Apply Today, Spaces will fill up quick!

University of California, Riverside

Gathering of the Tribes 

Summer Residential Program 

June 19-26, 2011 

This exciting 8 day program is designed to give American Indian high school students an opportunity to gain academic experience in a university setting at the University of California, Riverside. During the day, students will participate in writing and computer courses, and personal development workshops. In the afternoons, they will engage in cultural and team building workshops, as well as fitness activities and a beach field trip. In addition, students will work with professors, college students, and invited American Indian community members as they discover and develop their career/lifetime goals. The program will end with a closing ceremony with certificates and awards.

All students in the program will be available to UCR staff and students throughout their remaining years of high school, which will include guidance in choosing their coursework, financial aid, and applying to a university. 

Don’t miss out… The Summer Program will cover most of your expenses during the week. These include: housing, daily meals, course books, school supplies, and transportation during program activities. (Note: Participants are responsible for transportation to and from UCR at the beginning and end of the program.

Download Application (pdf)

(Due May 25, 2011)*Application does not guarantee admission, please submit all documentation

ELIGIBILITY

Participants must satisfy the following criteria: 

(1) have the desire to contribute to the American Indian community, 

(2) plan to enroll in an institution of higher education, 

(3) be a currently enrolled 9th - 11th grade student (entering 10th, 11th, or 12th grade in Fall 2011), and 

(4) have an overall GPA of 2.5 or above (preferred, but not required).


Mail, Fax, or E-mail application to: 

Native American Student Programs
University of California, Riverside
229 Costo Hall
Riverside, CA 92521
Fax: 951.827.4342
E-mail: joshuag@ucr.edu

Joshua Gonzales, MBA
Director, Native American Student Programs
229 Costo Hall
Riverside, CA 92521 


Sent by Don Milligan donmilligan@comcast.net

 


ARCHAEOLOGY

 

 

 

 

SEPHARDIC

Observing Anniversary of Mexico City's Auto de Fe of April 25, 1649 
by Richard G. Santos

 




NEW GALLERY TO OPEN AT
HISTORIC GOMEZ MILL HOUSE 
FOR IMMEDIATE RELEASE

New York, NY (May 6, 2011) On Sunday May 22, 2011 at 11:30 a.m. Gallery 'G' at Gomez Mill House will be inaugurated on the second floor of the nearly 300 year-old Gomez Mill House. The Gallery will offer two exhibits each season inspired by the historic significance of the Gomez Mill House.


The mission of the Gomez Foundation for Mill House is to preserve the 297 year old Gomez Mill House—the oldest extant Jewish residence in America and home to Patriots, Preservationists, Artisans and Social Activists—as a significant regional-and national-ranked museum, and to educate the public about the contributions of its former owners to the multicultural history of the Hudson River Valley.

 



The inaugural show, SNIPPETS: the Art and Craft of Paper Cutting highlights a “Snippet” of various paper cutting traditions from cultures around the world. The extraordinary examples include Chinese Paper Cutting by Hou Tien Cheng of Freehold, NJ, Calligraphy Quilts by Eleanor Winters of Brooklyn, NY, Modern Silhouettes by Ella Richards of New York, NY, Jewish Paper Cutting by Melanie Dankowicz of Chicago, IL, contemporary German Scherenschnitte by octogenarian craft master, Ann Sanders of Wolfeboro, NH, and a historic work of Scherenschnitte produced in 1838 by Gomez family member Sara R. de R. Lopez when she was 86. Historic period miniature portraits of Sara and her grandson Aaron Lopez Rivera will accompany this last work. The exhibit is inspired by Dard Hunter, the extraordinary paper historian and papermaker, who lived and worked at the Mill House from 1912 to 1918.  Explanations and illustrations of early origins of paper cutting practices are presented. Artist statements accompany the beautiful contemporary works by these established artists and craft masters from New York, New Hampshire, New Jersey, and Illinois.

SNIPPETS: the Art and Craft of Paper Cutting was organized and curated by Dr. Ruth Abrahams, executive director of the Gomez Foundation for Mill House, The show was made possible by the generous cooperation of the artists who donated the works, by David M. Kleiman, curator of the Loeb Visitors Center at Touro Synagogue in Newport Rhode Island, by Lucy Bugea, a descendent of Sarah R. de R. Lopez and with the generous support of the Sy Syms Foundation.

The Gomez Mill House and Historic Site is located at 11 Mill House Road off 9W, in Marlboro, NY. General Museum admission is $8 for adults, $6 for visitors age 65 and over and for groups of 10 or more (reservations required), and $3 for students and children age 5 to 16; children under the age of 5 are admitted free. The site is open April 17 through November 6, 2011 from 10 am to 4 pm. Guided tours are offered at 10:30, 1:15, and 2:45. 

For more information visit our website at www.gomez.org or contact Gomez Mill House and Historic Site: Phone: (845) 236-3126 / E-mail: gomezmillhouse@juno.org    Contact: Dr. Ruth Abrahams 212-294-8329

This email was sent to mimilozano@aol.com by gomez.foundation@gmail.com | 
News and Updates | 15 West 16 St | 6F | new york | NY | 10011 


OBSERVING ANNIVERSARY OF 
MEXICO CITY’S AUTO DE FE OF APRIL 25, 1649 
By Richard G. Santos
 
This last Monday was the 362nd anniversary of the “Great Auto de Fe” of 1649. One hundred heretics were penanced by the Mexico City based misnamed Holy Office of the Inquisition. Fifty-seven Spanish and Portuguese Crypto (secret) Jews who had died before the Act of Faith, were burned in effigy. Straw filled effigies with a name plate hanging around the neck were tied to a stake and burned.
 Forty –three Crypto Jews and Catholic heretics (bigamist, adulterers, sexually active priests, blasphemers and those deemed to have sinned against the Catholic Church or Spanish Government) suffered “appropriate punishment”. This included cutting of hands, ripping out tongues, hot iron branding on cheeks and forehead, 200 to 300 lashes, perpetual jail with no possibility of pardon, sentenced to serve on the Spanish Manila Galleons for life, and burned at the stake. The Crypto Jews who had converted to Catholicism after being arrested and tortured were choked to death with a wire then set on fire. As a rule, most female prisoners and many men chose to be garroted instead of being burned alive. The “unrepentant Jews” who refused to convert and held true to their religious beliefs were burned alive.

All property, real estate, belongings and anything of value belonging to all prisoners was confiscated by the Inquisition and sold at auction but usually at less than market value to the inquisitors themselves, their relatives and friends.  Hence the Auto of 1649 enriched the coffers of the Inquisition and inquisitors with the confiscated estate of wealthy merchant Tomas Trevino de Sobremonte. His business empire operated within the Camino de la Plata (Silver plated Road) connecting Mexico City, Guadalajara and Zacatecas. Commercial off shoots extended to Puebla, Veracruz, Cuernavaca, Acapulco, Tampico, Mazapil, Mapimi, Saltillo and Monterrey.   His merchandise must have also made its way (coming and going) to Durango, El Paso and New Mexico along the Camino Real de Adentro.

Trevino de Sobremonte was the male star attraction at the Auto de Fe. Not only did he refuse to convert and held firm to the Jewish Faith, he was the wealthiest and most outspoken prisoner. On learning he had been sentenced to be burned alive, Trevino de Sobremonte became very vocal with his criticism of the Inquisition and the inquisitors. The transcript of his trial, torture, execution as well as the official report of the Auto de Fe recorded his last moments. As the oil was poured over his body and lumber surrounding him, he cursed the inquisitors and demanded they pour more oil on his body and lumber. Once the lumber had been set on fire, it was recorded he used his feet to gather more lumber at his feet and body. Paraphrasing his last words, Trevino de Sobremonte kept yelling during the trial and execution that it was costing him a “lot of money” so he wanted it well-spent. His refusal to convert even at the last moment o f life and his blasphemous cursing, yelling and demands at he was set on fire left a lasting impression with the inquisitors and public attending the Auto de Fe.     

Also catching the attention of the inquisitors and public was the burning at the stake of Anica Rodriguez de Matos, aka Nunez de Carvajal y de la Cueva, aka Leon de Carvajal y de la Cueva. Born at Sevilla on or about May 1, 1580, she was one of five daughters of Francisco Rodriguez de Matos and Francisca Nunez de Carvajal y de la Cueva. Dona Francisca was the sister of Nuevo Leon founder Luis de Carvajal y de la Cueva. She was one month old when over 200 colonists sailed from the Port of Cadiz to establish the Nuevo Reyno de Leon. The ancient New Kingdom of Leon is now composed of the northern segment of the state of Veracruz and the Mexican states of Nuevo Leon, Tamaulipas, Coahuila and South Texas (Del Rio to San Antonio area, to Corpus Christi area thence along the coast to the Rio Grande). 

Anica was eight years old when the entire family as well as cousins, in-laws and many fellow Crypto Jews were arrested by the Inquisition in 1588. All but Anica (due to her age) and the governor-conquistador Don Luis (due to political connections) were tortured in the “secret cells” of the Inquisition. All those tried reportedly converted to Catholicism in 1590 and were given prison terms. Anica was given to a “good Catholic family to be instructed and raised as a devout Catholic.” The governor Don Luis was sent to the city jail where he died within a year of “unknown causes”. 

In 1596 the entire family except Anica was re-arrested as “unrepentant Jews who had reverted to the law of Moses.” Anica was eighteen years old in 1598 when she witnessed the burning at the stake of her mother, four sisters, one brother and numerous cousins. Three years later, Anica was arrested and tried for not having revealed all she knew about her relatives. She was reconciled to the Catholic Church and released. At some time thereafter Anica married Cristobal Miguel and had six children. In 1643 she was re-arrested as an “unrepentant Jew” and spent the next six years in the secret cells of the Inquisition. Found guilt and sentenced to death, Anica, the last surviving member of the Rodriguez de Matos-Carvajal y de la Cueva family, was burned at the stake on April 25, 1649. Two weeks short of her 70th birthday when executed, Anica was suffering from an advance case of cancer. At the time of her death her cell mates and people who knew her described Anica as a very religious, pious, Jewish saint who openly practiced the Jewish Faith. With her passing the Mexico City Inquisition had finally executed all family members carrying Carvajal y de la Cueva as their last name. Only the in-laws and relatives bearing different last names survived. However, we never forgot and neither did history. 


End ……………………….. end …………………………….. end ……………………….. end ………………….. end    
Zavala County Sentinel………….. 27 28 April 2011

 

Brief Bio of Author Richard G. Santos
International Research Historian

EDUCATION:
BA- St. Mary's University - English and History
MA- Trinity University - English (linguistics) and Sociology

Authored and co-authored 35 books
Book # 36 WITH Ms. Sally N. Mersinger as co-author, tentatively titled SAMPLER MULTI-ETHNIC COOKBOOK OF THE CAMINO REAL DE LOS TEJAS

Published over 3,000 articles in journals, newspapers and magazines in: U.S., Mexico, La Hague, Japan, Vatican

Produced, appeared or served as consultant in local, regional and national TV documentaries including PBS National THE WEST and History Channel REMEMBERING THE ALAMO. 

Taught: Undergraduate at Our Lady of the Lake University
Graduate Trinity University School of Urban Studies
Post graduate School of Aero Space Medicine - Allied Officers 
Command
Part time Alamo Community College District - Palo Alto Campus
Southwest Texas Community College - Crystal City Campus

Vice President, State CAMNO REAL DE LOS TEJAS NATIONAL HISTORIC TRAIL ASSOCIATION

Vatican Approved Scholar as member of Ecclesiastical Commission for the History of the Church in Latin America. Was contracted to co-author volume 12 of the 22 volume work. Volume 12 was released in U.S. by Maryknoll Press as FRONTERAS. 



Imagine not knowing a loved one's fate for 65 years — and then finding the truth in a document you never knew existed. 

The United States Holocaust Memorial Museum has collected more than 170 million documents detailing the experiences of individual victims of the Holocaust and Nazi persecution during World War II. Now Ancestry.com is partnering with the Museum to create the World Memory Project, which allows anyone, anywhere to help make these documents searchable online for free — so more families can discover what happened to loved ones victimized by the Nazis during one of the darkest chapters in human history. 

Here's how you can help. You may have heard of the Ancestry World Archives Project, our established community that has spent years preserving historical documents and making them searchable online for free. The World Memory Project is using the same software and processes to build the largest free online resource for information about individual victims of the Holocaust and Nazi persecution during World War II. 

Being part of the project is as simple as typing information from documents into searchable databases. Even just a few minutes of your time can make a difference. 

We hope you'll join the World Memory Project in helping families discover missing relatives and facts about their past. 
U.S. Holocaust Memorial Museum, courtesy of the YIVO Institute for Jewish Research
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Semitism and Anti Semitism
 in Arizona and Sonora :  
An Ethnobiography of Experience and Insight

by Carlos G. Vélez-Ibáñez, Ph.D. 

The use of ethnobiography as an illuminating device in which the author uses information from her or his own experience is linked closely to autobiography.  Both use the same recalled platform to tell the tale and both are filled with the same error-prone dynamics.  The difference between the two is that although both are ego centered the ethnobiography is largely a tool and medium to narrate other events, ideas, figures, patterns, and ethnographic details and is highly cognizant of such processes as transference and counter transference and even displacement.  In developing the ethnobiography, one is very cognizant of selective memory, of masking or hiding disagreeable contradictions, or simply shading and shadowing discomfort of one’s participation in events and expressed ideas.

I approach the following with the same trepidations and misgivings but there is a scarcity of first hand information as shadowed as it may be of those persons who experienced processes and events in which Mexicans and Jews actually had a developed association or in which the masks over non-told histories of that association are taken off.  I provide you with this small and modest effort to contribute to the literature and to suggest broader cultural inclusions to that region known as Greater Mexico.  

Most Mexican neighborhoods when I was growing up in Tucson as a child in the late forties and early fifties were pretty well acquainted with some aspect of the Holocaust.  We were accustomed to watch newsreels during WWII and after of the terrible events in Asia and Europe .  Many times on Sunday nights in Tucson , the local bond drive would tie great white sheets hung on ropes between the Fox Theater and one of the local bars across Congress Street the main downtown thoroughfare in the then very small city of 25,000 persons or so.  Model A Fords, some Model Ts, and assorted Chevys, Plymouths, and even some Cadillacs would park with their trunks facing the images of war and terror where people would squeeze together sitting on pillows and blankets.  I would lie on my mother’s lap next to my sister and father who reclined against the back of the cab on the bed of the Model A truck.  After the newsreels had spat out those awful images of battles and heroes there were also included very early in 1946 some of the first images of the camps were revealed where skeletal figures with uplifted hands and eyes sought succor from their GI liberators.  As a very young child this was my first introduction not only to the inhumanity of persecution but also to my Mother’s fury about those events—a fury that was understandable given her moral and ethical bearing buttressed by a strong Catholic framework or so I thought.  

We did not know Jews or so I thought and later as a child not much was said about Jews except when El Polaco also known as El Judio came to peddle his goods door to door or to collect owed debts for shoes and clothes purchased on credit.  He owned Goldman’s Clothing on Congress where many Mexicans bought shoes so hard that for my sister and me my Dad invented a pair of pliers like tongs made from two table spoons that softened the back of the heel so we wouldn’t get blisters.  

But El Judio or El Polaco, both names were interchangeable, always looked like a saddened man.  He wore silver rimmed glasses behind which lay two deep brown eyes that seemed to have seen too much.  When my mother opened the door he would remove his cap, give a slight bow, and smile through browned and blackened teeth and cocking his head slightly to one side he would greet her with his guttural Spanish and she would always laugh when he always mispronounced Buenos Dias as Vienas Dian.  Once inside he would lay out his credit list and get to my mother’s name as well as show her some of the new merchandise that he always carried in a bulto tied together with string.  

They always had a good time laughing about the colors, the sizes, and even the hardness of his shoes and there seemed to be real regard one for the other.  But his eyes seldom changed even when laughing and they always made me uneasy as if layers of something dark lay permanently etched on his pupils.  He would rise after collection, bundle up his bultos, and shuffle out the door and finally doff his cap towards my mother as he walked out the door.  We saw Mr. Goldman for years in my house and at his store but one day a few years later when now a teenager I read that he had died suddenly from heart failure and that he had been a survivor from the awful camps the terrible images of which I recalled simultaneously to my reading about his death.  But these images were hooked on to as well to the upside down numbers on the inside of his left arm that as a child I had seen but I had thought were temporary reminders for important telephones or addresses.   

Llore.  

But during those childhood days was also my first introduction to a Jewish family, Los Kruger.  We Mexicanized all family surnames with the plural Spanish article so that they would seem more like us.  But they weren’t or so we thought.  Los Kruger had moved to our neighborhood right after WWII from New York and since they did not have much money, they rented the house next to us as did many other east coast families who moved to Tucson in that period so that  Irish, Jewish, and Italian surnames became Los Callahan, Los Krugers, and Los Triantis.  But Los Kruger were special, Betty was this outlandish, smart independent woman who scandalized the neighborhood by hitching a ride to work in the morning in contrast to Leonard her husband who always wore a tie and was a kind of mousey man who worked in a drug store. Leonard Jr. and Irma were eight and four and we became friends.  Betty would often tell us in an offhanded manner while we played in their house of stories of her dead parents and grandparents who had been lost in the holocaust and of strange places called Palestine and of Jews fleeing the Holy Land , and of virulent and violent books written by trashy minds.  Leonard quickly became a member of our neighborhood troop of Mexican and some Irish kids—all Catholic and bigoted.  Leonard eventually as did the Irish kids, acquire a Mexican accent and on Sundays we took him to mass with us where he peered confusedly through what we now consider as Harry Potter glasses.  

He had to shift all the time from going to Shabbat, and Saturday services reciting Hebrew to Sunday mass where he listened to the Latin mass and the fiery sermons of Padre Estanislaou a Spanish Franciscan who lambasted apostate protestants and heathen Jews in lisping Castilian.  We would elbow Leonard and we would stifle our giggles and laughter and roll over from our attentive positions on the last pew of the church.   Los Kruger moved to the other side of town a few years later.  

I lost track of Leonard until much later as a graduate student I was reading of a newly authored book of the “I’m Okay, Your Okay” type.  The author on the back cover peered out through Harry Potter glasses and it was Leonard now a psychiatrist in Beverly Hills .  But the tale did not end here.  About 10 years later, I read that one of the more notorious Swamis in Oregon had became a controversial figures for not only driving his Rolls Royce up and down a single street while his followers heaped garlands of flowers as he passed but also for having his followers engage in sometimes questionable political activity in one of the towns nearby.  

The spokesman for the Swami was one Darilama Contishepra formerly known as—Leonard Kruger Jr.  I think we may have had something to do with his journey toward self discovery.  

But if Mr. Goldman and Betty, and Leonard were among the tragic and elating and amplifying persons that introduced me to Judios, then their opposite medium was my Tio Luis who was a most bigoted, anti-Semitic, and rabid of ethnocentric figures.  Married to my mother’s sister and living in Santa Ana , Sonora , he was the town’s only physician. He was kind, generous to a fault, treated all without exception including local giggling prostitutes in his consultorio (clinic), and an outstanding surgeon to whom Americans went to see especially for gastric problems.  He saved my mother’s life twice during childbirth.   These visits occurred almost simultaneously parallel to my taking Leonard to Church and peering cautiously at Mr. Goldman’s eyes and while I began to emerge as a gangling teenager.  

In his home My Tio ruled the roost, over bearing, controlling, and as I said bigoted. He was the son of Cristeros the rabid Catholic believers from Guadalajara and of Spanish parents fortunately not diluted with intermixing with mongrel Mexican natives as had Cortez done, he said. He told me often that his reading of the Book of Zion convinced him that Hitler had done the right thing and that much of the Holocaust was an over exaggerated event.  Jews had been harshly treated but never killed.  Jews had been exiled and deported as had been Einstein but never killed.  

I raised many objections and argued the best I could and I gave him a severe brain hurt when I reiterated what Betty Kruger had said about the Books of Zion and how these were basically the meanderings of  trashy minds.  My Tio Luis often retorted that I was too young to know anything about Jews and when asked if he had had anything to do with Jews he responded with noises of derision and negation.  He had not known Mr. Goodman, Betty, or Leonard nor did the good doctor ever know that in fact he had married into one of the best kept secrets in my mother’s family.  

My sister died at age twenty-nine of lupus and left a five year old boy and a grieving husband who never got over his despondency for the next forty years.  We were all tragically affected and no more so than my mother and without her faiths she would have succumbed to despair.  And one day soon after my sister’s death, my mother called me in to her room, closed the door, and said, “I have something to say to you: Somos Judios.”  Just like that.  She said that it was time for me to know since only the women of her family knew of the secret and no man had known up to now and not even my father.  Since my sister was gone, I had to keep the secret and pass it down.  

Totally confused, this did not make sense since she was a strict Catholic and went to mass every Sunday despite my father’s objections since he thought all churches were for the benefit of the priests.  He was a kind of anarchist who thought most religions were if not the opium of the people were largely created to lull them into complacency.  But not Mom she gave to Catholic Charities and subscribed to the Maryknoll missionaries periodical and read about its priests, brothers, and sisters  who strongly  became involved in the liberation theology movement .  My Mom kept very interesting images: a hanging bleeding Christ nailed to the wall and on top of her dresser a Virgen de Guadalupe and curiously some candelabra looking objects with small red votive candles surrounding them.  These were later lost when some of my female cousins from Sonora visited the house after my mother’s death.  

It finally occurred to me that on Fridays when she and my sister retired to her bedroom and locked the door that they may have been engaged in probably some of the same rituals that Betty and Leonard Kruger were engaging right next door. I wondered at times why my mother and sister never ate the ham and pork chops that they served us and that my sister and my female cousins made such a fuss about always insisting on eating only salads when such food was served either in Sonora or in Tucson . My mother loved Mogen David wine.  Finally, it occurred to me that my mother’s sister in Santa Ana in her own secret places with my girl cousins also were reciting ancient lore and making sure that my Tio Luis never caught on.  He didn’t for the fifty years that they were married and in reality there was really a stranger in his bed.  

But the story does not end here.  I had always thought that it was terribly sad that neither my father nor I had ever become privy to my mother and sister’s secrets.  But then they would not have been secret.  

But of all ironies of ironies and with a little bit of digging, it seems that not only were my mother’s family secret Jews but it seems that most of my father’s patriline may have also been Sepharditas.  As far as is known most of my great grandfather’s family of Velez-Escalante’s  were booted out of New Mexico during the Pueblo Revolt and after making a U turn journey ended up in Hermosillo, Tubutama, Alamos, and Ures Sonora and later to Tucson sometime in the late 17th   and early 18th Centuries.  Both Velez and Escalante are Sephardic surnames although the former is also from Castile and probably Catholic. [1]  My paternal grandmother’s side of the family were Garcia Gil with both but especially the latter also Sephardic surnames.  Could it have been that perhaps it was not accidental that the Velez Escalantes and the Garcia Gils intermarried often and perhaps had their own secret?  Were my father’s father’s father’s father and their wives Sephardic Jews and his mother’s mother’s mother’s mother and their husbands also part of the tribe.  Could have my father and mother who lived together for 55 years never revealed in the most intimate of moments some of each other’s history?  Or did they?  No se, but this is what secrets are made of and hidden family histories the stuff of what Wolf referred to as “People without Histories.”   

If only half of what I have related is verifiable then we are all closer than we think and we can ill afford to develop course work for our students of the Southwest United States and of Northern Mexico that only focuses on one portion of the extremely heterogeneous history of this population that we call Mexican in what is now Arizona and Sonora.  If the lower Pimas of Sonora and the upper Pimas of what is now known as Arizona were important sources of intermarriage and familial exchange and development, then so too were the perhaps hundreds of Sephardic Jews that kept secret their histories crucial to the cultural and social identity of many parts of this area.  But so too are Los Krugers who came from the east carrying their own cultural scripts but whose children were strongly influenced by people like me  and their identity changed from that of their own mothers and fathers and sought answers to the confusion brought about by cultural change in the solace of Freud or Hindu religion.  So too did mine by Leonard, Betty, Mr. Goodman, my mother and sister, and even my Tio Luis who in my negation of his bigotry, I found a way to think about connectivity and cultural change and which eventually wound up as part of my unconscious rationale for becoming an anthropologist—a seeker of cultural understanding for the confusions I myself underwent.  

In reality, few of us are Jews or Mexicans or Indians or Irish in this great ecology of Greater Mexico as Americo Paredes refers to the Borderlands.  If anything this tale provides us insights not only of desperate attempts to retain that which was and perhaps never was but also of the manner in which becoming is much beyond the reach of rationalized self definition.

I close this tale with the following Velez Crest:

 

[1]  "Sangre Judia" ("Jewish Blood") by Pere Bonnin. A list of 3,500 names used by Jews, or assigned to Jews by the Holy Office (la Santo Oficio) of Spain . The list is a result of a census of Jewish communities of Spain by the Catholic Church and as found in inquisition records.

Carlos G. Vélez-Ibáñez, Ph.D. 
Director,  School of Transborder Studies
Motorola Presidential  Professor of Neighborhood Revitalization
Professor  School of Transborder Studies and School of Human Evolution and Social Change 
Professor Emeritus of Anthropology, University of California, Riverside
Arizona State University 
Tempe, Arizona 85287
Carlos.Velez-Ibanez@asu.edu
 
School of Transborder Studies
480 965-4908

 

 


AFRICAN-AMERICAN

 

 

 

EAST COAST 

 
Rincón Criollo: More Than just a little house in the South Bronx by Carlos "Tato" Torres

http://nylatinojournal.com/home/index.php?option=content&task=view&id=22

 

ImageTego Calderon hung out at La Casita back in  the summer of 2003. He expressed his concern and disappointment at the real estate attack on our community places. Photo: grupoHuracán
ImageUCH MORE THAN A LITTLE HOUSE

The Rincón Criollo Cultural Center has been an oasis of Puerto Rican history and traditions in the South Bronx for over 25 years. Founded in 1987, this incredible community garden also serves as an important cultural center, which is internationally recognized as a school and performance space featuring bomba and plena, the traditional music of Puerto Rico’s working class. Rincón Criollo is regularly visited by community leaders, foreign dignitaries and students of Puerto Rican and Latino culture.

In addition to training youth in music and conducting regular performances featuring local and international artists, the members of Rincón Criollo celebrate most major holidays with cookouts, typically attended by hundreds of people. Today, Rincón Criollo is one of the oldest community centers, gardens and casitas in the South Bronx, serving close to 300 members and the community at large. Its community significance has been recognized far beyond its immediate neighborhood. Rincón Criollo has been featured in exhibits at the Smithsonian Institution, the Bronx Museum of the Arts and El Museo del Barrio. It is the subject of numerous cultural studies, citywide festivals of Puerto Rican musical traditions and documentary films, such as the award winning “Americanos” directed by Edward James Olmos and aired on HBO, and Banco Popular’s special, “Raices.”

ON ROUGH TERRAIN
During the mid-'70s, the South Bronx averaged 12,000 fires a year. The area lost some 40 percent of its housing stock, and 300,000 people fled. In the burned-out zone that remained, police fought a losing battle against junkies and gangs. The New York Times commented that the South Bronx was "as crucial to an understanding of American urban life as Auschwitz is crucial to an understanding of Nazism." The city was in the throes of a fiscal crisis, and the Feds were tired of watching money lost in failed urban policies. In 1977, Jimmy Carter visited the Bronx and promised to revitalize the area. Nothing came of his high-sounding words. When Ronald Reagan visited later, he compared the South Bronx to a bombed-out London after the Battle of Britain! By 1981, the Los Angeles Times could declare that the South Bronx was "both a place and a scare-word."

FRONTIERSMEN OF THE BOOGIE DOWN
While the South Bronx was burning in the 1970s and the area consumed by abandonment and destruction, the founders of Rincón Criollo, under the leadership and initiative of Don José “Chema” Soto, decided to take action. Before Rincón Criollo was created, the site where it is located was a lot filled with abandoned cars and garbage, another victim of the widespread disinvestment and rampant arson in the South Bronx in the late 1960s. In the 1970s, Chema and some friends cleared enough space for some folding chairs. While sitting by a bonfire there, Chema looked around and saw his homeland, Puerto Rico.

Chema and his crew cleared the lot, planted a small garden, and built a casita, or "little house" reminiscent of the wooden houses scattered through the Puerto Rican countryside. The neighborhood flocked to the site. They transformed a once abandoned and rubble-strewn lot into the image and likeness of their ancestral home, carried within their hearts to New York City. La Casita de Chema (Chema’s little house), as it is known internationally, is the reflection of a community’s resistance and desire to survive. Since then, neighbors have used this corner to gather, garden, hold community events, and pass down musical and cultural traditions.

For Puerto Ricans, whose immigrant experience has been one of displacement rather than assimilation, the creation of casitas (literally: ‘little houses’) like the one at Rincón Criollo, has enabled us to take control of our immediate environment and, in the process, to rediscover and reconnect with our cultural heritage. The casita at Rincón Criollo was recreated in the Smithsonian Institution as part of an exhibit on Puerto Rican traditional culture. The cultural and architectural roots of the casitas and the clean-swept bateyes (from the indigenous word for ‘courtyard’) or open spaces that surround them are found in the community structures of the original Taino/Carib inhabitants, the Spanish conquistadors and the African slaves. Casitas are “little houses” built on empty lots in New York City neighborhoods that recall the look and feel of the Puerto Rican countryside.

THE HERE AND NOW
These casitas, like Rincón Criollo have helped stabilize and revitalize our neighborhoods. But, like most powerful landscapes, casitas environments are fragile ecologies, susceptible to disruption. The casitas are community endeavors that transform vacant lots into valuable community spaces. Because Rincón Criollo functions as a social and cultural center for the entire neighborhood, it is a protected restful place where children can safely play, community members garden, converse and play dominoes away from the sounds and bustle of the city, just outside its margins. It is a haven for senior citizens and a effective deterrent to street crime (cars belonging to the local police precinct are regularly parked next door, with the tacit understanding that they will be monitored by the nearly always-crowded casita).

Folklorist and New York University professor Barbara Kirshenblatt-Gimblett has noted, "Now that you can put a card in a slot and do your banking without ever meeting a teller, now that you eat fast food without ever meeting a waitress, now more than ever we need to protect the shoemaker, the barbershop, the casita, places that hold together the fabric of community." Urban dwellers, she notes, "live in a city, which they did not build, and over which they have little control." At a time of diminishing government and philanthropic support, the city needs to support communities’ efforts to take control of their own environment and provide for their own cultural expressions. Environments like Rincón Criollo deserve a serious assessment of their social, cultural, aesthetic, and environmental value, and the need for their preservation.


Rincón Criollo Cultural Center is a non-profit institution, garden and community spot where people come to breath culture that is not for sale. It is located at 499 E. 158th Street, Bronx, NY 10045.

Sent by Sylvia Gonzalez-Hohenshelt | Manager of Public Programs, Villa Finale
National Trust for Historic Preservation | 122 Madison, San Antonio, TX  78204
Phone: 210.223.9800 | Fax: 210.223.9802 | Email: sylvia_hohenshelt@nthp.org | www.VillaFinale.org

CARIBBEAN/CUBA

 

 

 

CENTRAL AND SOUTH AMERICA

 

 

THE PHILIPPINES

 


SPAIN

Today on the Calendar,  find out about given names and the history of the Catholic saints who carry those names.

Notas sobre su familia ampliada en cielo. 3 578 temas / 7 274 santos, beati y venerables:
Santos. SQPN.comSaints.SQPN.com,

Translation service available.
http://www.online-translator.com/url/translation.aspx?autotranslate=on&sourceURL=http://saints.sqpn.com&direction=es

Sent by Bill Carmena  JCarm1724@aol.com

 
PEOPLE IN THE WESTERN CHRISTIAN WORLD NEED TO TAKE A LESSON FROM THE SPANIARDS! 

How 'Bout Them Spaniards 
This man is burying a dead pig. 

hirider@clear.net

 



In Seville Spain, local people found a way to stop the construction of another mosque in their town. They buried a pig on the site, and made sure this would be known by the local press.

The Islamic rules forbid the erecting of a Mosque on "pig soiled ground." The Muslims had to cancel the project. This land was sold to them by government officials.  No protests were needed by the local people...and it worked!

 

PORTADA de PARES

http://pares.mcu.es/

El Portal de Archivos Españoles es un proyecto del Ministerio de Cultura destinado a la difusión en Internet del Patrimonio Histórico Documental Español conservado en su red de centros.

Como proyecto abierto y dinámico sirve de marco de difusión para otros proyectos archivísticos de naturaleza pública o privada, previamente establecido un marco de cooperación con el Ministerio de Cultura.

PARES ofrece un acceso libre y gratuito, no solo al investigador, sino también a cualquier ciudadano interesado en acceder a los documentos con imágenes digitalizadas de los Archivos Españoles.

 

Contenidos Adicicionales: Monográficos

 

Enlaces de interés

Dirección y contacto, Contacte con PARES

Plaza del Rey, 1
28004 Madrid
Teléfono: 91 701 62 01   Fax: 91 701 74 03  y 91 701 71 32

 

 

 


INTERNATIONAL

 
 
Europe's NO-GO ZONES growing 
http://www.geographictravels.com/2006/11/no-go-areas-of-france-and-rest-of.html

An increasingly commonly thing in European cities is the no-go zone. These are places where the police, medical rescue crews, and other government agents will not venture into. The areas are viewed as just too violent and/or risky to enforce rules. Following the rules of ungoverned spaces, anarchy does not reign for long. A group will enforce their own rule set and the no-go zone will become a microstate.

In France no-go zones are referred to as Zones Urbaines Sensibles (Sensitive Urban Zones). Approximately 12 percent of all French in France live in a Sensitive Urban Zone (5 million out of approximately 60 million French)! Some of the zones are governed under Islamic Sharia law. From these no-go zones Islamic militants are waging guerrilla warfare against French police. The police are now taking to the streets in protest against the violence targeted at them in Lyons with police unions claiming there is a civil war against them.

Microstates in France are growing. Maps and location of all 751 no-go areas in France can be viewed here.

The rest of Europe is going down a similar path. The United Kingdom is wondering if different groups should be under separate laws. If this were to happen with official approval it would only be a matter of time that political unity would be called into question. Europe, with a dying population and hostile minority groups, faces a bleak future.

UPDATE: Sharia law is spreading in the UK

 

Britain vs. Muslim Immigration

by Soeren Kern
April 21, 2011 at 5:00 am

http://www.hudson-ny.org/2056/britain-vs-muslim-immigration

 

Islamic jurisprudence is spreading throughout Britain at an astonishing rate. At least 85 Islamic Sharia courts are now operating in the country, almost 20 times as many as previously believed. A recent think tank study titled "Sharia Law or One Law for All" found that scores of unofficial tribunals and councils, may operating in mosques, regularly apply Islamic law to resolve domestic, marital and business disputes.

The study warns of a "creeping" acceptance of Sharia principles in British law, and follows the outcry over remarks by the Archbishop of Canterbury, Dr. Rowan Williams, who had said that Sharia law in Britain is "unavoidable."

The emergence of a parallel Muslim society in Britain and the failure or refusal of many Muslim immigrants to integrate is troubling millions of British voters.

It is also increasing the political pressure on British Prime Minister David Cameron -- who delivered a keynote speech on immigration to members of his Conservative Party in Hampshire on April 14 -- to crack down on widespread abuses of the immigration system, particularly abuses that involve forced or sham marriages, bogus students, dodgy colleges or dubious work permits.

Cameron also takes aim at immigration fraud. He addresses the abuse of student visas, by far the biggest route for non-EU immigrants into Britain -- he said: "Immigration by students has almost trebled in the past decade. Last year, some 303,000 visas were issued overseas for study in the UK. But this isn't the end of the story. Because a lot of those students bring people with them to this country: husbands, wives, children…we know that some of these student applications are bogus, and in turn their dependents are bogus. Consider this: a sample of 231 visa applications for the dependents of students found that only twenty-five percent of them were genuine dependents. The whole system [is] out of control and we're now getting to grips with it. That badly needs to be done."

The government will also begin targeting bogus colleges that offer sham courses. Cameron said: "We're making sure that anyone studying a degree-level course has a proper grasp of the English language. We're saying that only postgraduate students can bring dependents. And we're making sure that if people come over here to study, they should be studying rather than working, and that when they've finished their studies, they go home unless they are offered a graduate-level skilled job, with a minimum salary."

In recent years, there has grown up a thriving industry of bogus colleges, providing bogus qualifications as cover for bogus visas. According to the British government, of the 744 private colleges on the UK Border Agency Sponsor Register in January, only 131 had attained Highly Trusted Sponsor status. Yet, as of mid-January 2011, the 613 private colleges that are not Highly Trusted have been able to sponsor 280,000 students between them. "The potential for abuse is clearly enormous," Cameron said.

In one case, students were sent off to so-called work placements in locations up to 280 miles away from the college where they were supposed to be studying on a regular basis. In another, students were found working in 20 different locations and undertaking no study time whatsoever. In yet another case, there were 2 lecturers for 940 students.

By any measure, the Muslim population in Britain has skyrocketed over the past ten years. Based on official estimates, Britain's Muslim population has grown from 1.6 million in 2001 (when the British Census first began to measure religion) to 1,870,000 in 2004, to 2,422,000 in 2008, to 2,869,000 in 2010. That is an overall increase of more than 1.2 million, according to data compiled by the British government's Labour Force Survey (LFS), which were first published by the Times of London newspaper in January 2009, later confirmed by Hansard, the official report of debates in the British Parliament, and then updated by the Pew Research Center in September 2010.

In just two decades, the percentage of the British population born abroad has doubled to over 11%, according to the Office for National Statistics. In real terms, that amounts to nearly seven million immigrants, equal to the population of the City of London, or the equivalent of one immigrant every two minutes. This rate of inflow is 25 times higher than any previous period of immigration since the Norman Conquest of England in September 1066. Demographers forecast that at current trends, Britain's population will exceed 70 million in less than twenty years, with almost all of that increase being driven by immigration. This would turn Britain into the most crowded country in Europe. According to a recent "Citizenship Survey," 77% of those polled said immigration should be cut, with slightly more than half saying it should be reduced "by a lot."

The Cross Party Group for Balanced Migration, a bi-partisan group that is attempting to protect and re-establish a sense of British national identity, has called for all parties in Britain to commit to keeping the population below 70 million. In January 2010, Cameron told the Andrew Marr Show on BBC One (here, here and here) that the population of Britain should be kept below 70 million "to relieve pressure on public services." He made those remarks after the former Archbishop of Canterbury, Lord Carey of Clifton, called for immigration caps to protect Britain's Christian ethos.

In other words, Britain's Muslim population has multiplied 10 times faster than the rest of society over the past decade, while the number of Christians in the country has dropped by more than two million during the same period. Demographers expect that trend to continue. A new study titled "The Future of the Global Muslim Population" forecasts that Britain's Muslim population will double to 5.5 million within the next 20 years.

As Britain's Muslim population grows, British society is being transformed in ways unimaginable just a few years ago. For example, Mohammed is now the most popular name for baby boys in Britain. And the number of mosques in Britain (1,689) has grown to almost the number of Anglican churches (1,700) that have recently been closed.

In his Hampshire speech, Cameron unambiguously promised to cut the number of immigrants entering Britain from non-European Union (EU) countries from the hundreds of thousands to the tens of thousands. In more specific terms, whereas some 200,000 non-EU immigrants have entered Britain every year over the past decade, Cameron has for the first time ever placed an annual immigration cap of 20,700 visas for non-EU workers during 2011.

According to Cameron, there are some 155,000 illegal immigrants claiming welfare benefits in Britain. (Research conducted by the London School of Economics estimates that there may be more than 600,000 illegal immigrants living in Britain.) "That's wrong -- and we're stopping it. We're making sure that only people who have the right to work here can claim benefits," Cameron said.

In his speech, Cameron said: "For a start there are forced marriages taking place in our country and overseas, as a means of gaining entry to the UK. This is the practice where some young British girls are bullied and threatened into marrying someone they don't want to. I've got no time for those who say this is a culturally relative issue -- frankly it is wrong, full stop, and we've got to stamp it out."

He continued: "But as well as abuse of the system, there are other problems with what's called the family route. We know, for instance, that some marriages take place when the spouse is very young, and has little or no grasp of English. Again I don't believe we should allow cultural sensitivity to stop us from acting. That's why last November we introduced a requirement for all those applying for a marriage visa to demonstrate a minimum standard of English, and we will defend the age limit of 21 for spouses coming to the UK."

Cameron criticized the previous Labour government's "open door" policy, which resulted in some three million foreigners being added to Britain's population roster during the past decade. Cameron said: "For too long, immigration has been too high. Between 1997 and 2009, 2.2 million more people came to live in this country than left to go and live abroad. That is the largest influx of people that Britain has ever had and it has placed real pressures on communities up and down our country."

Although Cameron did not mention the taboo topics of Muslims or Islam in his Hampshire speech, it was clear to all Britons that his comments were directed at the growing concern about uncontrolled immigration from Muslim countries. Britain, said Cameron, will begin to promote "good immigration instead of mass immigration."

Cameron recently said that multiculturalism has been responsible for fostering Islamist extremism in the United Kingdom; he has now pledged to dramatically reduce immigration to Britain from non-European countries.

"Europe," he said in a speech to the Munich Security Conference 2011 on February 5, "needs to wake up to what is happening in our own countries."

Related Topics:  Soeren Kern


Danish Show Trial: Inquisition Judicial Procedures

by Katrine Winkel Holm
April 21, 2011 at 4:30 am

http://www.hudson-ny.org/2060/danish-show-trial-inquisition-judicial-procedures

http://www.hudson-ny.org/facebook_like.php?ref_id=2060&ref_url=http://www.hudson-ny.org/2060/danish-show-trial-inquisition-judicial-procedures Be the first of your friends to like this.

On April 26 my colleague, the Danish author and historian Lars Hedegaard, President of the Danish Free Press Society and The International Free Press Society, will be back in court accused of "racism" for comments he made during a conversation on the Islamic treatment of women.

Without his permission, the entire conversation was electronically disseminated, which provided his detractors with the opportunity to denounce him to the police.

The district prosecutor for Copenhagen and Bornholm jumped at the chance to get this prominent free speech advocate convicted of "racism" under Denmark's infamous "hate speech" article 266b of the penal code, but suffered defeat when the case came before the lower court at Frederiksberg in January this year. The judge did not believe that Hedegaard's comments had been made with the intent of public dissemination, which is what the prosecutor must prove in order to secure a conviction under article 266b.

Unhappy with this setback, the state prosecutor appealed to the Eastern Superior Court in Copenhagen, where the retrial is scheduled to start at 1 pm on April 26 before a panel of three judges.

The trial is expected to last no more than two hours, which would appear to leave little time to deal with the subject matter – the Islamic view on women and the treatment they have suffered throughout the ages.

However, truth has no place in cases brought under article 266b. All that matters is whether Hedegaard's observations – or the observations he is claimed to have made – have caused Muslims to feel hurt. Consequently, the defendant is not allowed to present evidence or call witnesses who might confirm his contention that the Islamic treatment of women is incompatible with the norms of a civilised society.

Lars Hedegaard's case is just one in a long line of similar "heresy" trials that have been conducted throughout Europe for decades. Among the most notorious are the prosecutions of Elisabeth Sabaditsch-Wolff in Austria and Geert Wilders in Holland, but there have been scores of similar cases that have received less public attention.

The reason for this judicial tsunami against outspoken Islam critics is not hard to find. It has become uncomfortably clear to ever-wider sections of the public that the official policies of free Muslim immigration, multiculturalism and cultural relativism have failed utterly. The European states are now faced with problems which their rulers have no idea how to solve. So instead of admitting that they have failed, they choose to silence those who point out that there are problems.

As Lars Hedegaard is prevented from talking about the real issue in court, he has used the time since his initial acquittal to write a book. Its title is Muhammad's Girls: Violence, Murder and Rape in the House of Islam and it will be published the day he is to appear in Superior Court.

Sappho has obtained permission from the publisher, The Free Speech Library, to translate and reprint Lars Hedegaard's Foreword.

Foreword

On January 24, 2011 I had the experience – for the first time in my life – of sitting in the dock of a Danish courtroom. The State Prosecutor for Copenhagen and Bornholm had resolved that I had violated Article 266b of the penal code by publicly threatening, ridiculing and denigrating a group of people.

And a very large group of people at that. Somewhere between 1.2 and 1.6 billion Muslims – or at least the male half of them – who the State Prosecutor thought had reason to feel so aggrieved that I ought to be punished for it.

Global harmony was under pressure so the prosecutor had told the press that he had taken great pains in preparing the case.

His thorough preparations resulted in an indictment where the following words – which he attributed to me – were highlighted as criminal:

"When a Muslim man rapes a woman, it is his right to do so. When Swedish girls are raped, mass rape etc., etc., there is nothing wrong with it viewed from an Islamic perspective, that is their right. They rape their own children. You hear that time and again. Girls in Muslim families are raped by their uncles, their cousins or their father. Women have no value, they are not human beings. Their function is to be wombs – they bear the warrior's offspring and create new warriors but apart from that ... well they may be used for sexual purposes but other than that they have no value."

To which the State Prosecutor added: "and the like."

As my attorney proved in court, these words were not mine but the State Prosecutor's retelling of a much larger line of argument taken out of context.

On top of that the judge could find no evidence that my characterisation of the Islamic concept of women had been uttered with the intent of public dissemination – which is what Article 266b requires for something to be punishable. Consequently I was acquitted. At least initially as the prosecutor decided to appeal the verdict.

What remains it the prosecutor's contention that all the words he had placed between his quotation marks were in fact denigrating and therefore punishable. So let us assume that I actually had spoken precisely as claimed by the prosecutor and done so publicly or had written it and disseminated it far and wide. Would I have been convicted? That is what many of those who have commented on the outcome of the trial believe, which is why they reject the contention that my acquittal may be seen as a victory for free speech.

For reasons I shall not dwell on in this context, I maintain that is was a victory, but I can well understand why others might view it differently.

I any event the case does pose a number of important questions: On what grounds does the State Prosecutor decide that somebody has a valid reason to feel hurt? Is it enough for somebody to call the police and claim to be offended on behalf of some group or other, whereupon the State Prosecutor presses charges? No, there are criteria, as the Director of Public Prosecutions, Joergen Steen Soerensen expressed in a letter from August 2010 to Sappho.dk's Chief Editor, Katrine Winkel Holm:

"The core area of the provision [Article 266b] is statements to the effect that the group in question generally lacks value as human beings, liken them to animals in addition to gross and utterly non-factual [usaglige], generalised claims of serious criminality, negative personality traits and an immoral and offensive way of life."

When one reads the Director of Public Prosecutions' remark about "the group in question [that] generally lacks value as human beings", it is easier to understand why he considers the words attributed to me in the indictment as offensive. He evidently believes that it is I who thinks that Islam's "women have no value, they are not human beings" and that it is I who wants to deprive them of human value, place them on an equal footing with animals etc.

That would be a bold interpretation. I believe that women, as concerns rights, chances in life and claims to be respected, are or ought to be absolutely equal to men regardless of their religion or where in the world they were born.

So it is not my view on women that is reflected in the indictment but the view on women that I think can be derived from Islamic holy scripture, which has manifested itself throughout Islamic history and which is still being advocated by the most influential Islamic scholars.

It may also be that the Director of Public Prosecutions and the State Prosecutor for Copenhagen and Bornholm actually have understood that the indictment does not reflect my attitude towards Muslim women but Islam's own. In that case, they must view this interpretation of Islam as "non-factual" and therefore criminal.

According to Nudansk Ordbog [Dictionary of Current Danish] "saglig" [factual] is something that is "primarily related to facts rather than feelings, intuition and personal judgement". In that case it ought to be an easy task – but also absolutely necessary – for the prosecutor to disprove my interpretation of Islam's canonical view on women. For the prosecutor to characterise my rendering as non-factual, he must be in possession of the right, factual and evidence-based interpretation.

As a responsible institution the public prosecutor therefore owes it to the citizens to explicate his state-authorised Islamic view on women and tell them what indisputable facts this state-guaranteed interpretation is based on. Otherwise the citizens run the risk of expressing themselves in a non-factual manner and be punished for it.

The first thing one must demand of a law is that it be clear so that everyone may understand what is permitted and what is forbidden. That much was stated in the preamble to the Law of Jutland from 1241. And now that the Director of Public Prosecutions has passed a law – albeit without the consent parliament – that non-factuality must be punished, it is incumbent on him to make this new law clear. In brief: He must unequivocally enlighten the citizens as to how one may talk about Islam.

This book is intended as a help to the Director of Public Prosecutions.

Most of the points of view below are not mine but opinions quoted from others. I start with the prophet Muhammad, whose view on women can hardly have failed to influence the behaviour of some Muslims.

It is far from certain that the public prosecutor will consider Muhammad's and his followers' interpretation of orthodox Islam factual, and under the new juridical regime it may not even be legal. But I urge him to accept that I mean well. Below he will find a compilation of everything that he evidently thinks Islam in not about. On this basis it will be easier for him to point to all the textual evidence, all the historical occurrences and all the statements that demonstrate that Islam is the religion of peace, tolerance and sexual equality.

 

A Month in the Life of Islam in Europe

by Soeren Kern
May 5, 2011 

 

http://www.hudson-ny.org/2099/life-of-islam-in-europe

The controversial Egyptian Islamic scholar Yusuf al-Qaradawi is moving to Norway to help Muslims in the polar regions of the country establish their prayer times. Qaradawi, who has been banned from entering Britain and the United States for his defense of suicide attacks against Jews as "martyrdom in the name of Allah," will work to determine the five daily Muslim prayer times, which are calculated according to the position of the sun.

In the polar regions of Norway and other parts of Scandinavia, the sun shines for twenty-four hours during the summer months and there is permanent darkness during the winter. In recent years, when the Islamic month of Ramadan has coincided with the summer season, Muslims in the northernmost parts of Europe have had to break their fast, eat their pre-dawn meal and pray the evening prayer all within the span of one hour. The Islamic Council of Norway hopes al-Qaradawi can find a solution to this problem in a country where Islam is now the largest minority religion.

Al-Qaradawi's trip to Norway is just one of hundreds of Islam-related news items that made the headlines in Europe last month. A perusal of just a few of these headlines offers insights into how Muslim immigration is transforming the continent, and the different ways in which Europeans are responding to the rise of Islam in their midst.

In Denmark, the President of the International Free Press Society, Lars Hedegaard, was found guilty of racist hate speech for comments he made about Islam. He was ordered to pay a fine of 5,000 Danish Kroner (about $1,000). Hedegaard's legal problems began in December 2009, when he remarked in a taped interview that there was a high incidence of child rape and domestic violence in areas dominated by Muslim culture.

Although Hedegaard has insisted that he did not intend to accuse all Muslims or even the majority of Muslims of such crimes, and although he was previously acquitted by a lower court, Denmark's thought police refused to drop the case until he was found guilty. After the court handed down its verdict, Hedegaard said: "The real losers today are freedom of speech and Muslim women. How can we speak up for them if we risk getting a state sanctioned label of racism?"

Also in Denmark, a new poll shows that a majority (72%) of Danes believe foreigners in Denmark should "predominantly adopt local Danish customs." The poll comes after Danish Integration Minister Søren Pind publicly rejected the idea that Denmark should be a multicultural society. At the same time, it was announced that 100 employees of the Danish Tax Authority would take a course entitled "Operational Culture and Islam" to improve tax collection in Muslim neighborhoods.

In Britain, Islamic extremists intent on imposing Islamic Sharia law in London are threatening non-Muslim women who do not wear headscarves with violence and even death. The so-called "London Taliban" are also targeting homosexuals by plastering public walls with posters stating: "Gay free zone. Verily Allah is severe in punishment."

In one instance, an Asian woman who works in a pharmacy in east London was told to dress more modestly and wear a veil or the shop would be boycotted. When she talked to the media about the abuse she was suffering, a man later entered the pharmacy and told her: "If you keep doing these things, we are going to kill you." The 31-year-old, who is not a practicing Muslim, has since been told to take a holiday by the pharmacy owners, and now fears she may lose her job.

Elsewhere in Britain, an electrician in West Yorkshire may lose his job for displaying a small cross on the dashboard of his van. Colin Atkinson, who has an unblemished work record, is facing a full disciplinary hearing for gross misconduct, which could result in dismissal, for attaching an 8-inch-long cross made from woven palm leaves to the dashboard shelf below his windshield. His employer fears the cross could offend Muslims.

In Sweden, the artistic director for Stockholm's premier cultural venue, Kulturhuset, apologized for hastily cancelling a feminist performance in which women were set to dance to a score that included recitation of verses from the Koran set to music. Eric Sjöström said his decision to cancel part of a two-day performance piece, entitled "Celebration of Womanhood," was taken out of concern for public safety. The event will now go forward in May, but without the parts that recite the Koran.

One of Sjöström's sharpest critics, the musician and former Abba star Björn Ulvaeus, said there is now "an unofficial prohibition against blasphemy" that only applies to Islam, and that Kulturhuset had put religious sensitivities ahead of art, free speech and women's rights.

The Church of Sweden, meanwhile, has sent out a letter to pastors in Sweden advising them to avoid christening Muslim asylum seekers who have converted to Christianity due to the risk of reprisals in the case of repatriation.

In France, the much-debated "burqa ban" entered into force on April 11. The new law prohibits the wearing of Islamic body-covering burqas and face-covering niqabs in all public spaces in France. However, French police have been warned not to arrest any women wearing Muslim veils in or around mosques.

Abu Imran, the leader of a group called Sharia4Belgium, responded to the ban by posting a message on the Internet in which he called on French First Lady Carla Bruni to convert to Islam and wear the niqab. "We are coming to say: Oh Sarkozy, enemy of Allah, dog of the Romans, son of the unbeliever, we are on our way. We are coming to take back what belongs to us, to regain our land and purify it of unbelief and of the unbelievers. We are coming with 'There is no god but Allah.' We are coming because we reject democracy. We do not accept democracy. We accept nothing but the tawhid of Allah. We accept nothing but: 'There is no god but Allah.' We accept nothing but the Sharia of Allah."

Meanwhile, French Interior Minister Claude Guéant faces a lawsuit for saying that the growing population of Muslims in the country "poses problems." Muslim immigrants have accused Guéant of Islamophobia for saying that "the question [of Muslim immigration] worries our citizens: there are many who think the rules of secularism are being stretched." Muslim groups reacted to Guéant's comments by distributing five-pointed green stars to Muslims in districts of Paris in an effort to equate themselves with the persecution suffered by the Jews in the Holocaust.

Also in France, researchers have found that use of anonymous CVs without personal information like name, address and age does not reduce discrimination in recruitment. Researchers say that people of foreign origin and those who live in underprivileged areas are less likely to be invited to an interview if their CV contains no name or address.

Elsewhere in France, a man in Strasbourg went on trial for burning and urinating on a Koran. The prosecutor asked for three months' suspended sentence and a fine of €1,000 ($1,500) for incitement to racial and religious hatred. According to an official at the Strasbourg Mosque, "He told me 'We are in France and we can burn a book on Winnie the Pooh, in the same way we can burn the Koran.' He was totally coherent and he didn't seem to realize the impact of his acts."

At the same time, a 21-year-old Jewish man was seriously wounded in an anti-Semitic attack by two North African youths in the town of Villeurbanne, in southern France.

During a summit in Rome on April 26, French President Nicolas Sarkozy and Italian Prime Minister Berlusconi sought to ease tensions over North African immigration by calling for the reimposition of passport controls for travel within the European Union. So far this year, approximately 25,000 North African immigrations have arrived in southern Italy on overloaded fishing boats. Once inside the European Union, migrants can move freely around 25 European countries.

In Switzerland, three Hindus, who announced their intention to burn the Koran and the Bible on Bern's Parliament Square last November, were acquitted by a Swiss court. The judge ruled that the men could not be prosecuted for simply announcing their intention to burn the religious texts. However, the three were asked to pay half of the court costs, on the grounds that they had overstepped the boundaries of personal freedom and injured the religious feelings of others.

In Germany, police arrested three alleged members of al Qaida on suspicion that they were plotting attacks in Germany. Local media reported that the three were Moroccans living in the western German state of North Rhine-Westphalia, and were caught with "large amounts of explosives." Citing security sources, the newspaper said the suspects were targeting the Eurovision Song Contest, which will be held in Düsseldorf on May 14.

Meanwhile, the trial of eight people accused of spreading Islamist propaganda over the Internet opened in Munich on April 12. Prosecutors say the defendants used Internet forums and blogs to call for a holy war.

In response, German Education Minister Annette Schavan says she wants to promote "European Islam" by having Muslim clerics teach courses on Islam in public schools. The German government is also financing the creation of four new institutes devoted to Islamic theology. They will be located at the universities of Tübingen, Erlangen, Osnabrück, Münster and Frankfurt.

In Finland, the nationalist True Finns Party won more votes than the governing party in parliamentary elections on April 17. The party has drawn Finland's political map with a platform of opposition to multiculturalism and Muslim immigration.

Meanwhile, the Finnish Ministry of the Interior has launched a new Internet site focused on immigration. The politically correct objective is to "give a boost to factual and serious debate and information on the issue," and "to get away from an 'us and them' position as well as from preaching and guilt attitudes." Of course, the site does not have a discussion forum.

In Belgium, the Chamber of Deputies -- the lower house of parliament -- approved a bill that would ban all clothing that covers or partially covers the face. It would prohibit Muslim women from wearing burqas and niqabs in all public spaces in Belgium. The bill was passed by a vote of 136-1 and two abstentions. If approved by the Senate, Belgium would become the second European country after France to put such a law into practice. Violators of the law would be subject to a fine of up to €25 ($35) and/or imprisonment for up to seven days.

Also in Belgium, the Turkish Embassy in Brussels has condemned the anti-immigrant Vlams Belang party for using posters depicting Turkish and Moroccan immigrants as sheep being kicked out of Europe. The Turkish Ambassador to Belgium said the poster was racist and "thus constitutes a crime under Belgian law." Speaking at a conference on April 10, Vlaams Belang leader Bruno Valkeniers said that Flemish cities have begun to look like Moroccan cities, with mosques mushrooming over the region. He also proposed the establishment of an anti-immigration network bringing together other like-minded parties across Europe.

In the Nethrlands, Queen Beatrix said in a speech that "in our country we make every effort to promote tolerance." Of course, that tolerance does not extend to Dutch lawmaker M.P. Geert Wilders, whose anti-Islam hate-speech trial resumed in Amsterdam on April 13. His trial was halted in October 2010 after it emerged that one of the judges attempted to influence an expert witness before the trial. Even though the public prosecutor says there is not enough evidence to indict Wilders, politically activist judges now insist that the trial must proceed.

Wilders is facing five charges of inciting racial and religious hatred for remarks which include equating Islam with fascism, and other remarks calling for a ban on the Koran and a tax on Muslim headscarves. Viewed more broadly, however, the Wilders trial represents a landmark case that likely will establish the limits of free speech in a country where the politically correct elite routinely seek to silence public discussion about the escalating problem of Muslim immigration.

Wilders has articulated what is at stake in this case: "I am being prosecuted for my political convictions. The freedom of speech is on the verge of collapsing. If a politician is not allowed to criticize an ideology anymore, this means that we are lost, and it will lead to the end of our freedom."

 

 

  05/10/2011 03:45 PM