SOMOS PRIMOS


March 2018

Editor: Mimi Lozano ©2000-2018

 

 

 

Porque el reloj mas antiguo de Japan 
esta fabricado en Madrid de siglo XVI?
 click



If you would like to receive a free subscription 
to Somos Primos, please contact me, 
mimilozano@aol.com
 
714-894-8161

 

Table of Contents

United States
Marijuana Questions/Answers
Spanish Presence in the Americas Roots
Heritage Projects
Historical Tidbits
Hispanic Leaders
America Patriots
Early American Patriots
Surnames 
DNA
Family History
Religion
Education 
Health/Medicine
Culture
Books and Print Media
Films, TV, Radio, Internet
Orange County, CA
Los Angeles County, CA
California
 
Northwestern US
Southwestern US
Texas
Middle America
East Coast
African-American
Indigenous
Sephardic
Archaeology
Mexico
Caribbean Region
Central/South America
Spain
International
 
 
Somos Primos Advisors   
Mimi Lozano, Editor
Mercy Bautista Olvera
Roberto Calderon, Ph,D.
Dr. Carlos Campos y Escalante
Bill Carmena
Lila Guzman, Ph.D
John Inclan
Galal Kernahan
Juan Marinez
J.V. Martinez, Ph.D
Dorinda Moreno
Rafael Ojeda
Oscar Ramirez, Ph.D. 
Ángel Custodio Rebollo
Tony Santiago
John P. Schmal

Submitters/Attributed to
Jennifer Abbasi
Jack Ayoub
Jose Bacedoni Bravo
Dudith Bergman
Roberto R. Calderón 
Dr. Carlos Campos y Escalante
Rosie Carbo
Amanda Casanova
Victor Chavez
Robin Collins
Sylvia N. Contreras
Dra. Virginia Correa Creager
José Antonio Crespo-Francés
Arnaldo de Leon
Adela de la Torre
Christine Eber
Moctesuma Esparza
Refugio Fernandez
Lorraine Frain
Cristina Fuentes-Cantillana
Pete Garcia 
Eddie Grijalva 
Linda Hardy
Aury L. Holtzman, M.D.
Nathan Holtzman
John Inclan
Dr. Harriett Denise Joseph
Barbara Juarez Wilson
Margrit Kendrick  
Raul N. Longoria
José “Joe” Antonio López
Catherine Luijt
Alfred Lugo
Jan Mallet
Mary Margaret McAllen
Eddie Morin 
Enrique G. Murillo, Jr.
Barbara Opall-Rome
Rudy Padilla
Joe Parr
Danya Perez-Hernandez
Joe Perez
Michael S. Perez
Lyman D. Platt, Ph.D.
Amy Powell
J. Gilberto Quezada
Oscar Ramirez
Alejandra Reyes-Velarde
Nora E. Rios McMillan 
Letty Rodella

Sabrina Rojas Weiss  
Simon Romero
Cleve R. Wootson Jr.
Eileen Rose
Tony Saavedra 
Tom Saenz
Felix Salmeron 
Joe Sanchez  
John P. Schmal
Scott Schwebke 
Sister Mary Sevilla, CSJ 
Teri Sforza
Robert Elroy Smith 
Glenn T. Stanton 
Caitlan Stewart
Dr. Frank Talamantes, Ph.D,
Ricardo Valverde
Connie Vasquez
Albert V. Vela, Ph.D.
Roberto Franco Vazquez 
Ashley Mendez Wolfe 

 

Letters to the Editor

In the February issue of Somos Primos, featured was information about a document, dated March 4, 1493  in which Cristóbal Colón writes about his purpose and mission in traveling to the Orient.  His action was to  take the gospel to the Orient in preparation for the fulfillment of the prophesy of  Old Testament prophet, Isaiah.  The prophesy was that in the future, Christians from the East would be important allies  with Israel  . . . .  in protecting Israel from the Arab nations . . .   

Ginny Correa Creager writes . .  

Fantastic Mimi! what a wonderful confirmation of what many of us had suspected. Not in the quest of riches and spices, but in the quest of something more noble. He has a Christian mission and pursuit. To me, remnants remain of this philosophy in our people, while many don't even recognize it in themselves and others. Our point of view is misjudged and mischaracterized as docile or even timid. No, it is not that. We just believe in seeking the best truth and strive for our best self and allow space for others to treat others as they would have themselves treated. Much better his peace and conflict, fear, distrust.

Thanks for finding and sharing this one. I think my Dad just jumped the joy in heaven to hear that you are doing this work of research. He always resented the "Western Civ" perspective in our school textbooks as one-sided bias, withholding a more accurate and shared accomplishment given to the world. We, too contributed mightily! 

Thanks for listening, your friend 
Dra. Virginia (Ginny) Correa Creager
drvcreager@aol.com
AZ 85340

Mimi,  I am repeatedly frustrated whenever I read an article with factual errors because I know that some readers will have no reason to question their accuracy or veracity.  We, the readers of Somos Primos, should understand and accept that the onus for verification is completely on us, not on its editor, especially if we plan to incorporate those facts in our own writings or conversations.

 

With the preceding in mind, I offer the following comments on the letter (Somos Primos, February 2018) from Sam Katz to Joe Sanchez regarding Eva Longoria's family history.  I believe Mr. Katz's statement that Eva's "...family owns the exact same acreage of Texas down near the Mexican border (a ranch) that they have owned since the 1600s " is not factual because: 
(1) land grants and settlements in that area were not made until the mid-1700s, and (2) the family's ranch is located in the La Encantada land grant made by the Republic of Mexico in 1834.  In addition, I have found no evidence in any historical documents to support the statement that Eva's direct Longoria ancestors were originally "...named de La Goria...".  Eva's ancestors, and mine, were originally "de Longoria"; my research on the origin of the Longoria surname is summarized in my website at http://www.raullongoria.net.

 

I certainly agree with the purpose and thought of Mr. Katz's letter.  I do highly recommend the Faces of America series but feel compelled to point out that my own website, first published online in 2001, was a primary source of information for the Faces of America segment on Eva which aired in 2010.  Thus, I have to admit that I was somewhat peeved by Henry Louis Gates, Jr. stating that "...we were able to trace Eva’s family across centuries and continents..." and "...we were actually able to identify the first member of the Longoria family to set foot on the continent of North America", thereby implying that it was only accomplished through their original research.

 

I remain an avid follower of Somos Primos.

 

Raul N. Longoria
raullongoria@yahoo.com


The Society of Hispanic Historical and Ancestral Research (SHHAR) is pleased to announce that their original publicized genealogical journals are now available online.  There are 5 journals: SHHAR Genealogical Journal Vol. I, 1994; SHHAR Genealogical Journal Vol. II, 1995; SHHAR Genealogical Journal Vol. III, 1996; SHHAR Genealogical Journal Vol. IV, 1998, and  SHHAR Genealogical Journal Vol. V, 2003.  All 5 volumes are now available in digitized form on SHHAR.net.  Please visit SHHAR.net to see the Table of Contents for each journal and how to purchase your copy.  A copy of the SHHAR Genealogical Journals Table of Contents is attached here.
SHHAR has also digitized the 1990-1999 Somos Primos Newsletters on a DVD in JPG format.  The DVD contains all the newsletters for that 10 year period before Somos Primos became an on-line magazine.  Indexes are available for the first five years and the remaining copies each have a Table of Contents.  The DVD sells for $12.50 which includes shipping.  Please see the attached Order Form.

Sincerely, Letty Rodella
SHHAR President
shhar.net 


 
With thanks to Roberto Franco Vazquez for these Quotes  . . . @LISTSERV.CYBERLATINA.NET 

An investment in knowledge always pays the best interest.  ~Benjamin Franklin

If you can't excel with talent, triumph with effort. ~  Stephen G. Weinbaum

Believe in your infinite potential. Your only limitations are those you set upon yourself. ~ Roy T. Bennett

Plus:  Not all of us can do great things. But we can do small things with great love.  ~ Mother Teresa

 

 

UNITED STATES

Birth of the United States Marines: Thomas Jefferson and the Barbary Muslim Pirates
Abraham Lincoln and Mexico Project 
170th Anniversary of the Original Signing of the Treaty of Guadalupe Hidalgo
The end of the Españoles, the Méjicanos & the Coming of the Américanos, 1821-1846  by Michael S. Perez

Justice Sonia Sotomayor Charms Crowd of Law Students, Lawyers, Judges
An Airline’s Captain Report

Congratulations to the 2017 LATINA Style Corporate Executive of the Year 
San Diego (CA) State University is getting its first Latina scholar to serve as president
This Month in Immigration and Naturalization History
The Real Clear History of DACA
Informative Webinars:  U.S. Citizenship and Immigration Services: U.S. Department of Homeland Security
Friends of the National Museum, American Latino  
Cesar Chavez - the Teacher - The Role Model by Rudy Padilla 
Murder by Metropolitan Area in the USA as Reported by the FBI, 2015


M


The Birth of the United States Marines 
HISTORY IGNORED BY THE AMERICAN MEDIA!
Thomas Jefferson and the Barbary Muslim Pirates

When Thomas Jefferson saw there was no negotiating with Muslims, he formed what is the now the Marines (sea going soldiers). 

These Marines were attached to U. S. Merchant vessels. When the Muslims attacked U.S. merchant vessels, they were repulsed by armed soldiers, but there is more.  The Marines followed the Muslims back to their villages and killed every man, woman, and child in the village.  It didn’t take long for the Muslims to leave U.S. Merchant vessels alone. English and French merchant vessels started running up our flag when entering the Mediterranean to secure safe travel.

Why the Marine Hymn Contains the Verse “… to the shores of Tripoli.” This is very interesting and a must read piece of our history. It points out where we may be heading. Most Americans are unaware of the fact that over two hundred years ago, the United States had declared war on Islam and Thomas Jefferson led the charge!

At the height of the 18th century, Muslim pirates (the “Barbary Pirates”) were the terror of the Mediterranean and a large area of the North Atlantic. They attacked every ship in sight and held the crews for exorbitant ransoms. Those taken hostage were subjected to barbaric treatment and wrote heart-breaking letters home, begging their government and family members to pay whatever their Mohammedan captors demanded.

These extortionists of the high seas represented the North African Islamic nations of Tripoli, Tunis, Morocco, and Algiers – collectively referred to as the Barbary Coast – and presented a dangerous and unprovoked threat to the new American Republic.

Before the Revolutionary War, U.S. merchant ships had been under the protection of Great Britain. When the U.S. declared its independence and entered into war, the ships of the United States were protected by France. However, once the war was won, America had to protect its own fleets.

Thus, the birth of the U.S. Navy. Beginning in 1784, 17 years before he would become president, Thomas Jefferson became America’s Minister to France. That same year, the U.S. Congress sought to appease its Muslim adversaries by following in the footsteps of European nations who paid bribes to the Barbary States rather than engaging them in war.

In July of 1785, Algerian pirates captured American ships, and the Dye of Algiers demanded an unheard-of ransom of $60,000. It was a plain and simple case of extortion, and Thomas Jefferson was vehemently opposed to any further payments. Instead, he proposed to Congress the formation of a coalition of allied nations who together could force the Islamic states into peace. A disinterested Congress decided to pay the ransom.

In 1786, Thomas Jefferson and John Adams met with Tripoli’s ambassador to Great Britain to ask by what right his nation attacked American ships and enslaved American citizens, and why Muslims held so much hostility towards America, a nation with which they had no previous contacts.

The two future presidents reported that Ambassador Sidi Haji Abdul Rahman Adja had answered that Islam “was founded on the Laws of their Prophet, that it was written in their Quran that all nations who would not acknowledge their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as prisoners, and that every Musselman (Muslim) who should be slain in Battle was sure to go to Paradise.”

Despite this stunning admission of premeditated violence on non-Muslim nations, as well as the objections of many notable American leaders, including George Washington, who warned that caving in was both wrong and would only further embolden the enemy, for the following fifteen years the American government paid the Muslims millions of dollars for the safe passage of American ships or the return of American hostages. The payments in ransom and tribute amounted to over 20 percent of the United States government annual revenues in 1800.

Jefferson was disgusted. Shortly after his being sworn in as the third President of the United States in 1801, the Pasha of Tripoli sent him a note demanding the immediate payment of $225,000 plus $25,000 a year for every year forthcoming. That changed everything.

Jefferson let the Pasha know, in no uncertain terms, what he could do with his demand. The Pasha responded by cutting down the flagpole at the American consulate and declared war on the United States. Tunis, Morocco, and Algiers immediately followed suit. Jefferson, until now, had been against America raising a naval force for anything beyond coastal defense, but, having watched his nation be cowed by Islamic thuggery for long enough, decided that it was finally time to meet force with force.

He dispatched a squadron of frigates to the Mediterranean and taught the Muslim nations of the Barbary Coast a lesson he hoped they would never forget. Congress authorized Jefferson to empower U.S. ships to seize all vessels and goods of the Pasha of Tripoli and to “cause to be done all other acts of precaution or hostility as the state of war would justify”.

When Algiers and Tunis, who were both accustomed to American cowardice and acquiescence, saw the newly independent United States had both the will and the right to strike back, they quickly abandoned their allegiance to Tripoli. The war with Tripoli lasted for four more years and raged up again in 1815. The bravery of the U.S. Marine Corps in these wars led to the line”…to the shores of Tripoli” in the Marine Hymn, and they would forever be known as “leathernecks” for the leather collars of their uniforms, designed to prevent their heads from being cut off by the Muslim scimitars when boarding enemy ships.

Islam, and what its Barbary followers justified doing in the name of their prophet and their god, disturbed Jefferson quite deeply. America had a tradition of religious tolerance. In fact Jefferson, himself, had co-authored the Virginia Statute for Religious Freedom, but fundamentalist Islam was like no other religion the world had ever seen. A religion based on supremacy, whose holy book not only condoned but mandated violence against unbelievers, was unacceptable to him. His greatest fear was that someday this brand of Islam would return and pose an even greater threat to the United States.

This should concern every American. That Muslims have brought about women-only classes and swimming times at taxpayer-funded universities and public pools; that Christians, Jews, and Hindus have been banned from serving on juries where Muslim defendants are being judged; Piggy banks and Porky Pig tissue dispensers have been banned from workplaces because they offend Islamist sensibilities; ice cream has been discontinued at certain Burger King locations because the picture on the wrapper looks similar to the Arabic script for Allah; public schools are pulling pork from their menus. But in turn several American companies have placed the Muslim symbol on their products in the name of Allah; on and on and on and on.

It’s death by a thousand cuts, or inch-by-inch as some refer to it, and most Americans have no idea that this battle is being waged every day across America. By not fighting back, by allowing groups to obfuscate what is really happening, and not insisting that the Islamists adapt to our own culture, the United States is cutting its own throat with a politically correct knife, and helping to further the Islamists agenda. Sadly, it appears that today America’s leaders would rather be politically correct than victorious!

If you have any doubts about the above information, Google “Thomas Jefferson vs. the Muslim World.”  

I really wish I knew who gathered this historical material so I can give credit for their work. Now that American History is no longer taught in our schools future,  Americans will never know how this country was formed.       

C Brewer  
May 23, 2017

 

https://cb75948.com/2017/05/23/history-ignored-by-the-american-media/  

Sent by Joe Parr  jlskcd2005@aol.com

FACT:
In 2017, the Palestinian Authority paid a reported $347 million to terrorists and their families. 
Source: Christians in Support of Israel  alert@cidisrael.cc

 


M

ABRAHAM LINCOLN AND MEXICO PROJECT

=================================== ==================



“Abraham Lincoln and Mexico” – author Michael Hogan
Also available in Spanish!

“You can fool all the people some of the time and some of the people all the time, 
but you cannot fool all the people all the time.” 
~ Abraham Lincoln

 


Free Lecture:   Abraham Lincoln and Mexico
by Sylvia N. Contreras, LAMP Public Relations

Date: Saturday, March 31, 2018
Time: 10am-12pm
Place: California State University Dominguez Hills, OLLI
Extended Education Bldg.   |   Room EE-1213  |   1000 E. Victoria St.  |  Carson, CA  90747
Parking fee:  $8.00 (Lot 3 is closest to EE-1213; map in catalog)

Invitation by Osher Lifelong Learning Institute (OLLI), Open to the Public
OLLI is a non-credit educational program offered at colleges and universities for the mature adult, 50+years. 
Registration REQUIRED: 310-243-3741   Must be 50+ years to register*
Non-OLLI member Course #23830
*Website:  www.csudh.edu/olli     Additional info: https://www.osherfoundation.org/index.php?olli 
 

A book about Lincoln’s legacy in supporting Mexico, “Abraham Lincoln and Mexico” (2016) by Michael Hogan.  (Spanish version, “Abraham Lincoln y Mexico”)   Dr. Hogan is a Professor Emeritus Humanities Chair of American School Foundation, Guadalajara (Jalisco, Mexico).  He has authored 24 books, was the historian for the movie “One Man’s Hero” (1999) with Tom Berenger, and resides in Guadalajara.

The book inspired launching “Lincoln and Mexico Project” (LAMP) in 2016-17 reaching across the U.S.A. with representatives in Guadalajara, Mexico; Los Angeles, CA; San Diego, CA; New York, New York; Austin, Tx; and Chicago, IL. A few of LAMP’s goals are:  1) promote better relations between the U.S.A. and Mexico, 2) integrate the book’s education into high schools and university curricula, 3) bring the history “Abraham Lincoln and Mexico” to the general audience.  It seemed such an important movement, I began volunteer efforts in Spring 2017.  For additional information, please visit:  https://lincolnandmexicoproject.wordpress.com/about/

I appreciated the opportunity to lecture at SHHAR’S first meeting in January 2018.  A personal invitation by Letty Rodella, President of SHHAR.  Here we are together!  Thank you SHHAR!
 
As of Spring 2017, not one “Abraham Lincoln and Mexico” book was available at a local library.  But not anymore!  Los Angeles County is taken by a storm for educating the public.  I started requesting the book early summer 2017, online, and directly with librarians for their support as well.  What a rush to see the books now available for the public!  First, at the Long Beach Public Library system, with its first two English version books, hoping for the Spanish version.  The Los Angeles Public Library also has two books.  The County of Los Angeles Public Library is ordering 8-9 books!  Fantastic!

Recently, I visited and applied for a library card in Las Vegas, NV.  Exciting when I was issued a 3-month temporary library card!  Sadly, only Las Vegas (or Nevada) residents can make book requests.
Would you help LAMP by requesting the book to be available in YOUR local library too? 
Sylvia N. Contreras Sylvia-LAMP@LinkLine.com

Outreach efforts to local universities and colleges is happening.  The hope is that history instructors will implement the book into the course curriculum as supplementary material.  

Before I discovered LAMP, in late 2016/early 2017, a professor at California State University Channel Islands learned about the book.  The professor selected and implemented the book and as supplementary course material for Fall 2017!  LAMP would love to see more of THIS action happen! 

Did you know there are Lincoln statues in Mexico?  One is in Tijuana, Baja California.  I’ve driven by the statue a couple of times, thinking, “That looks a lot like Lincoln – but nah!  Couldn’t be!”  Much later, I learned that it is Lincoln!  One statue is in Mexico City sculpted in 1887!    

Come to the lecture and learn more! 

Please feel free to share!  And thank you for reading!

Sylvia N. Contreras
Lincoln and Mexico Project (LAMP)
Public Relations - Southern California
562-394-6187 (cell/text)

www.LincolnAndMexicoProject.org

 


M


170th Anniversary of the Original Signing of the Treaty of Guadalupe Hidalgo

Source: The Library of Congress
A Century of Lawmaking for a New Nation: 
U.S. Congressional Documents and Debates, 1774 - 1875

 

February 2nd is the 170th anniversary of the original signing of the Treaty of Guadalupe Hidalgo and the beginning of a sometimes on, sometimes off, era of peace insofar as Mexicans north and south of the imaginary borders were concerned.. I wanted to share a link to the US Library of Congress that has access to the text of the treaty and presents said text side by side in both English and Spanish.  

Link to the source:
https://memory.loc.gov/cgi-bin/ampage?collId=llsl&fileName=009/llsl009.db&recNum=975

Roberto R. Calderón 
Roberto.Calderon@unt.edu

Below are the first three pages of a 21 page document.

 

Treaty of Guadalupe 
Peace was signed, Mexico loses half its territory



m

M


The End of the Españoles, the Méjicanos 
and the Coming of the Américanos
 1821-1846  


This is the 
INTRODUCTION
for 

 Chapter 20
 The de Riberas of Nuevo Méjico by Michael S. Perez
 

 

Chapter 20 is from the personal history of  the De Riberas family.   In his book you will read of Spain's earliest involvement in the history and development of the the United States, plus the very crucial role Spain played in the American Revolution.  Click http://somosprimos.com/michaelperez/mpchap1.htm  

Family researcher Perez starts his research journey from Spain' earliest history, with a direct ancestor who arrived on the continent in 1599. He writes carefully inclusive, of the important role played by the Sephardim communities.

This chapter of the Family History of the de Riberas focuses upon three specific historical periods. It discusses the life realities surrounding my progenitors, the de Riberas, and many other Hispanos in Nueva España’s provincias and Nuevo Méjico. The first deals with the last thirty years of the 18th-Century C.E. with the constant warfare between the Empires of Britain, France, and España for the supreme position of power on the North American Continent. It is then followed by the period leading up to, during the Méjicano war for independence against España in 1821 C.E., and after. The final period explores the early part of the Méjicano-Américano War (1846 C.E.) and its impacts during this intense period. 

One might ask, why concentrate on this particular time frame? The answer is simple. Time and history impact those who live it. My progenitors, the de Ribera, were impacted by three separate empires during this period. They became citizens of each. These were el Imperio Español, el Imperio Méjicano (1821 C.E.-1823 C.E.) of Agustín Cosme Damián de Iturbide y Arámburu, Emperor Agustín I of Méjico, and subsequent Méjicano republics, and the period from 1846 C.E. through 1848 C.E. when the American Empire took the lands. 

To Españoles like the de Riberas who became soldados and pobladores of Norte América’s Nueva España, España must have seemed as though it was in another universe rather than across the ocean. For Nuevo Méjicanos the thought of making the difficult and dangerous trek to Méjico City, Nueva España’s capital, must have seemed like traveling to a distant galaxy. The one hope that they had held out for during those several hundred years of existence was that España would come to their aid when needed, that country across the seas with which they had bonded. 

Méjico City, that faraway virreinato, was almost impossible to reach. This left the Nuevo Méjicanos on their own to defend themselves and defeat enemies. It was a backwater that was almost wholly dependent on its ciudádanos for its survival. They labored hard on the land, raised their own livestock, kept a strong miquelets, built villas and pueblos, and governed using Spanish law. Such an environment led to a survivalist mentality and fiercely independent souls.

What is of key importance here is that España did not operate in an economic, political, religious, or military vacuum. The Frenchman, Napoléon’s early-19th-Century C.E. Spanish adventure, disrupted an already weakened España. His occupation of España would further destabilize and finally fragment the Spanish administration. Its peninsular governance deteriorated into a series of quarrelling provincial juntas. This lack of centralized control from Madrid caused España’s inability to effectively address critical issues relating to the welfare of its subjects. This in effect led to the outbreak of revolts all across el Imperio Español. 

I cannot, given the length of the chapter add the many, many revolutions that began and continued through 1810 C.E. -1821 C.E. and after in España’s Nuevo Mundo. Chile, Venezuela, Argentina, and other areas were some of these. 

At this juncture, it is necessary to reinforce and clarify that el Imperio Español’s failure during this period was not solely a result of mistreatment of the “Noble Savage.” Nor was its failure due to poor governance of Nueva España as a result of the comportment of its administrative officials and military.  These simplistic historic positions have been espoused by mostly non-Spanish, Northern European, and other non-Spanish historians.  Let me suggest some alternate views on the situation. 

España for centuries had been subject to constant turmoil to protect itself, as migrations from both the north and the south, entered Spain.   Spain had become weakened and impoverished. Thus, she was unable to effectively and efficiently administer her Imperio Español. The result of these and ongoing wars was that the Corona Española and its government had by necessity become Eurocentric and Ibéria-centric. The lack of attention to España’s Nuevo Mundo territories poisoned her relationship with the Nuevo Mundo possessions. By this, I mean to say Españoles living in Ibero were caught up in their war with Napoléon’s France and a struggle to maintain their sovereignty. It was truly an empire in a death spiral hoping against hope that she would be spared Napoléon’s complete takeover and desperately wanting to return to civility. 

In addition, España had for centuries followed the same economic policy of other European nations, whereby her Nuevo Mundo possessions in the Spanish Américas and all of her Nuevo Mundo possessions were places from which to extract wealth and resources, keeping the manufacturing of goods under their control  and discouraging  local industry. 

Additionally, whatever public or private ventures taking place in Nueva España were controlled or managed by the Peninsulares acting as the leadership of its Imperio Español ciudádanos in the Spanish Américas. The majority of the Spanish Américanos had become second class ciudádanos. The second tier of leadership was the Criollos. They did the managing but had little true decision-making rights. Next, came the Mestízos especially those of mixed European and Indian ancestry. These did the majority of the hands-on work. The last in the social hierarchy were the Indigenous. In short, all of those serving below the Peninsulares had grown discontented with the status quo and now demanded change. It is also true that the Spanish Américanos lived in a caste system, one which alienated them from España proper since the beginning of the expansion of el Imperio Español. It is also clear that they understood the Spanish social order and their place in it. This was however the nature of colonial life and social order of the time. One can deduce that they were not happy with the status quo and by this time were ready for a change. After all, the Américanos had made the break with their British monarchy in 1776 C.E. and survived splendidly, . . .  by maintaining an alliance with the British.   

It is important also to remember that 7,000 soldados from many of the Spanish Américano Virreinatos served with General de Teniente and Mariscal del campo Bernardo Vicente Apolinar de Gálvez y Madrid, Vizconde de Gálvezton and Conde de Gálvez (July 23, 1746 C.E.-November 30, 1786 C.E.) in the American Revolutionary War on the side of the Américanos. They carried back home that Américano germ of “freedom” upon their return to their respective Virreinatos. There were also wealthy Criollos from the Spanish Américas, such as Simón Bolívar and Francisco de Miranda of Venezuela, those revolutionary firebrands trained in Paris, France to transport the idea of Enlightenment back home to their Latino América, José de San Marín of Argentina, and others. All of this, however, cannot be included in this chapter. 

The waning years of the Corona Española’s control and of its Imperio Español possessions and on the North American Continent had begun.  The first few decades of the 19th-Century C.E. would find the Españoles in grudging retreat from their Nuevo Mundo possessions. First to go in 1804 C.E. was Louisiana, to the French first and then to the Américanos. Next, what occurred in 1817 C.E. was the loss of her possessions of Las Floridas to the Américanos. The situation would become acute in the Spanish Américas. The Spanish-speaking world called it the Guerra de la Independencia Española or Spanish War of Independence. 

With the broad acceptance of the concept  “American Manifest Destiny” and the ,  encouragement of immigration, the  territorial growth from the original States and the Northwest Territory in 1783 C.E. to the Gadsden Purchase of 1853 C.E  was accomplished. In only 70 years, the United States of America would become the holder of the largest area of the North American Continent relative to the other empires. 

The United States of America as a result of its treaty with Britain in 1783 C.E. was extended on the west to border of then Spanish Louisiana. By 1803 C.E. she would purchase French Louisiana. By 1819 C.E., the Americans obtained from Britain the Oregon Country and through Spanish cession Florida. Her Texas annexation took place in 1845 C.E. with its cession in 1850 C.E. The first Méjicano cession occurred in 1848 C.E., and the second Méjicano cession or Gadsden Purchase was completed in 1853 C.E. 

What must be clarified here is that America had every intention of accomplishing this monumental feat. Was it the sin of covetousness? Or was it as simple as a need to ensure its borders’ integrity from the existing European powers on the Continent?  Whatever the cause the Unites States exploited every weakness of her many competitors. Whenever possible, she coerced and then purchased what she saw as her latest security need. The United States of America did nothing more or less than the European powers had done. Such was the way of the world. 

The years and the activities leading up to the Américano conquest, occupation, annexation, and purchase of Méjicano lands including Nuevo Méjico and the Méjicano Period (1821 C.E. through 1846 C.E.) must also be discussed in order to place the various economic, social, religious, and military struggles in proper context. After all, historical events happening throughout el Imperio Español and the world had significant impact upon Nueva España’s provincia de Nuevo Méjico. It was a revolutionary time in many ways. 

To Españoles like the de Riberas who became soldados and pobladores of Norte América’s Nueva España, España must have seemed as though it was in another universe rather than across the oceans. For Nuevo Méjicanos the thought of making the difficult and dangerous trek to Méjico City, Nueva España’s capital, must have seemed like traveling to a distant galaxy. 

At this juncture it is important to clarify for non-Hispanics some of the various differences of those Hispanics who were found in Nueva España before and after the emergence of el Imperio Méjicano as these will not be discussed later in the chapter. 

I would suggest that a Hispano is a person of Spanish descent and considered a native or resident living in the Nuevo Mexico territory.  They are mostly descendants of España’s pobladores (Basques and Conversos - Spanish Sefardíes/Jews) converted to Christianity to escape persecution from the Spanish Inquisition) who immigrated to the northern edges of the Virrey of Nueva España. Additionally, this would apply to Méjicanos of European extraction, Mestízos, and Indigenous Native Americans living in the area during the Spanish Colonial Period (1595 C.E.-1821 C.E.). The term Hispano would not apply to those Méjicanos of European extraction, Mestízos of mixed Spanish and Native American ancestry having arrived in the Southwest during the twenty-five year Méjico occupation period (1821 C.E.-1846 C.E.).

The deeply engrained Spanish cultural traits, integration of local customs, and the allegiance to España differed greatly from those immigrants from Méjico proper. Some Hispanos continued to differentiate themselves culturally from the population of Méjicano-Américanos whose ancestors arrived in the Southwest after the Méjico Revolution of 1821 C.E., which began in Méjico proper and was enforced upon the outer reaches of Nueva España. 

The designation Hispanic is a broadly applied word. It is not a term that refers to a particular race of people but only refers to people having cultural ties with España. It gained currency when the word Hispanic started to be used by the government to identify ethnicity of the people living inside the country and having Spanish heritage. Today, organizations in the United States use the term as a broad catchall to refer to persons with a historical and cultural relationship with España, regardless of race and ethnicity. The U.S. Census Bureau defines the ethnonym Hispanic or Latino to refer to "a person of Cubano, Méjicano, Puertorriqueño, South or Central América, or other Spanish culture or origin regardless of race." The designation states that Hispanics or Latinos can be of any race, any ancestry, and any ethnicity. Generically, this limits the definition of Hispanic or Latino to people from the Caribbean, Central and South America, or other Spanish culture or origin, regardless of race, distinctly excluding all persons of Portugués origin. 

A Méjicano is a person who is the citizen of Méjico. Méjico is a large country in North America to the south of U.S. that achieved independence from España in 1821 C.E. A Méjicano may also be a citizen of U.S. who has Méjicano parents. Or a Méjicano can be a Méjicano citizen who has been granted U.S. citizenship because of residence inside the country for many years. For many years, people having Méjicano roots were referred to as simply Méjicanos inside the U.S. 

With this being said, my mother’s people were, and are, Hispanos from Nuevo Méjico, having arrived in North America about 1598 C.E. They remained their well into the 20th-Century C.E. They saw themselves as Españoles, resentful accepted Méjicano authority for twenty-five years, and finally would become Américanos. To make a point, I believe they saw themselves first, however, as Nuevo Méjicanos. 

Nueva España’s capital, Méjico City was a faraway place almost impossible to reach. The de Riberas being Nuevo Méjicanos were on their own to defend themselves and defeat enemies. They labored hard on the land, raised their own livestock, kept a strong miquelets, built villas and pueblos, and governed using Spanish law. It was a backwater that was almost wholly dependent on its ciudádanos for its own survival. Such an environment led to a survivalist mentality and fiercely independent souls. The one hope that they had held out for during those several hundred years of existence was that España would come to their aid when needed, that country across the seas with which they had bonded. 

From 1783 C.E. to 1853 C.E., American Manifest Destiny became a harsh reality for the European empires of Britain, France, and España. In my view, soon after their Revolution, from an American perspective the complete control of the North American Continent was a necessary security precaution. She could only feel safe in her new status as an independent nation if these powers were forced to withdraw and give up any interest in their existing continental territories. Through negotiation, subterfuge, armed aggression, outright purchase, and finally war the Américanos would obtain their goal of complete control.   

At this juncture, it is important to state that the methods employed by the Américanos were no different than any of those used by the Native American tribes, peoples, and empires that came before her. The removal of soldiers and citizens of other nation states and Native American tribal entities was necessary in order to consolidate power and increase control over lands won.  

It is also critical to place these Hispanos into a cultural and political context which is explainable to the average person. Thus, I have written to those human issues related to their journeys and living situations before the Méjicano Period.


 

M


U.S. Supreme Court Justice Sonia Sotomayor


=================================== ===================================

The Supreme Court justice spoke at the University of Houston Law Center, commenting on legal education, the quality of lawyers who argue before the Supreme Court and the intersection of politics and the law.

University of Houston Law Center professor Michael Olivas and U.S. Supreme Court Justice Sonia Sotomayor
U.S. Supreme Court Justice Sonia Sotomayor said she strives to stay away from politics, but the justice worked the room like a politician while speaking on Friday to law students, lawyers and judges at the University of Houston Law Center.


During an hour-long talk and question-and-answer session, Sotomayor offered her thoughts on what is needed in a legal education, the quality of lawyers who argue before the Supreme Court and the intersection of politics and the law.


For the first half hour, Sotomayor sat on a stage and answered questions posed by UH Law Center professor Michael Olivas, who is a friend of Sotomayor. During the next 30 minutes, she walked through Max Krost Hall and answered questions from law students while simultaneously shaking hands with audience members and posing for photos with the law students who had questions for her.
She said walking around helps her think.


Sotomayor, who graduated from Yale Law School in 1979 and joined the court in 2009, has her own specific ideas for improving legal education. She said law schools should start ethics training for law students earlier and should require students to do pro bono work while in law school—something some law schools are doing well by establishing legal clinics.


She also said law schools should emphasize core courses, such as tax, corporate and trusts and estates, to develop well-rounded lawyers. These classes help make sure lawyers “can figure out any situation,” she said.


One law student asked the justice what she does when her personal experiences intersect with an issue in a case before the court. Sotomayor said that justices have to take stock of their own prejudices so they can be fair to both sides. But she noted that “the fact that I’m sympathetic does not mean the law is.”


Sotomayor also shared her observation that sometimes criminal defense attorneys making oral arguments before the court for the first time don’t do as well as veteran appellate lawyers who know how to present a U.S. Supreme Court argument. And she was unusually candid about how she responds to them. When a “new advocate” comes before the court, Sotomayor said she may pass a note to a colleague, saying, “I want to kill them,” because that lawyer may miss a line of argument or take an unnecessary position.
When a student asked her how the court maintains judicial integrity in times of political pressure, Sotomayor responded, “It’s not easy”—a comment that drew a big laugh.


Sotomayor said the court seems to be taking more cases on issues that should be before the legislative branch, but added that the justices nevertheless strive to follow the Constitution.


“Each of us works very hard to ensure we don’t get caught up in the fray,” she said.
She said the justices make their opinions on hot-button issues known in their dissents and concurrences, but few people actually read those opinions.


At a time when women’s rights and the #MeToo movement have dominated national discourse, Sotomayor offered some insight to women law students. Conditions are “getting better,” she said, and the legal profession is improving pay and responsibilities for women lawyers.


But some changes that are less clear-cut yet nevertheless needed will take longer, she said. For example, she expressed hope that someday a U.S. marshal she sees at a courthouse may “think twice before calling me ‘Honey.’”
The University of Houston Law Center extended an invitation to Sotomayor three years ago. Leonard Baynes, dean of the law school, said students benefit in a big way from meeting a Supreme Court Justice in person. It makes the court come alive for the students, as well as the cases they read in class.


“For law students, seeing a Supreme Court Justice is like seeing a rock star,” Baynes said.
Copies of Sotomayor’s memoir, “My Beloved World,” were offered for sale outside Krost Hall. In 2013, Sotomayor visited Houston and gave a talk that was open to the public and hosted by a Houston speakers’ organization.


By: Brenda Sapino Jeffreys


https://www.law.com/nationallawjournal/sites/texaslawyer/2018/01/26/justice-sonia-sotomayor-charms-
crowd-of-law-students-lawyers-and-judges/?slreturn=20180031190211


Submitted by: Roberto Calderon

 

M

An Airline’s Captain Report

=================================== ===================================

The American flag does not fly because the wind moves past it.....
The American flag flies from the last breath of each military member who has died serving it."
 
AIRLINE CAPTAIN - You will not regret reading this one. I Promise!!
My lead flight attendant came to me and said, "We have an H.R. on this flight." (H.R. stands for Human Remains.)

"Are they military?" I asked.

'Yes', she said

'Is there an escort?' I asked.

'Yes, I've already assigned him a seat'.

'Would you please tell him to come to the Flight Deck.  You can board him early," I said...A short while later a young army sergeant entered the flight deck.  He was the image of the perfectly dressed soldier.  He introduced himself and I asked him about his soldier.
 
The escorts of these fallen soldiers talk about them as if they are still alive and still with us.  'My soldier is on his way back to Virginia,' he said. He proceeded to answer my questions but offered no words.

I asked him if there was anything I could do for him and he said no.  I told him that he had the toughest job in the military and that I appreciated the work that he does for the families of our fallen soldiers.  The first officer and I got up out of our seats to shake his hand.  He left the Flight Deck to find his seat.

We completed our preflight checks, pushed back and performed an uneventful departure.  About 30 minutes into our flight, I received a call from the lead flight attendant in the cabin.

'I just found out the family of the soldier we are carrying, is also on board', she said. She then proceeded to tell me that the father, mother, wife and 2-year old daughter were escorting their son, husband, and father home.  The family was upset because they were unable to see the container that the soldier was in before we left.

We were on our way to a major hub at which the family was going to wait four hours for the connecting flight home to Virginia.  The father of the soldier told the flight attendant that knowing his son was below him in the cargo compartment and being unable to see him was too much for him and the family to bear.  He had asked the flight attendant if there was anything that could be done to allow them to see him upon our arrival.  The family wanted to be outside by the cargo door to watch the soldier being taken off the airplane.

I could hear the desperation in the flight attendants voice when she asked me if there was anything I could do. 
'I'm on it', I said.  I told her that I would get back to her.

Airborne communication with my company normally occurs in the form of e-mail like messages.  I decided to bypass this system and contact my flight dispatcher directly on a secondary radio.  There is a radio operator in the operations control center who connects you to the telephone of the dispatcher.  I was in direct contact with the dispatcher.  I explained the situation I had on board with the family and what it was the family wanted.  He said he understood and that he would get back to me.

Two hours went by and I had not heard from the dispatcher.  We were going to get busy soon and I needed to know what to tell the family.  I sent a text message asking for an update.  I saved the return message from the dispatcher and the following is the text:

'Captain, sorry it has taken so long to get back to you.  There is a policy on this now, and I had to check on a few things.  Upon your arrival, a dedicated escort team will meet the aircraft.  The team will escort the family to the ramp and plane side.  A van will be used to load the remains with a secondary van for the family.
 
The family will be taken to their departure area and escorted into the terminal, where the remains can be seen on the ramp.  It is a private area for the family only.  When the connecting aircraft arrives, the family will be escorted onto the ramp and plane side to watch the remains being loaded for the final leg home.

Captain, most of us here in flight control are veterans.  Please pass our condolences on to the family.  Thanks.

I sent a message back, telling flight control thanks for a good job.  I printed out the message and gave it to the lead flight attendant to pass on to the father.  
The lead flight attendant was very thankful and told me, 'You have no idea how much this will mean to them.'

Things started getting busy for the descent, approach and landing.  After landing, we cleared the runway and taxied to the ramp area.  The ramp is huge with 15 gates on either side of the alleyway.  It is always a busy area with aircraft maneuvering every which way to enter and exit.  When we entered the ramp and checked in with the ramp controller, we were told that all traffic was being held for us.

'There is a team in place to meet the aircraft', we were told.  It looked like it was all coming together, then I realized that once we turned the seat belt sign off, everyone would stand up at once and delay the family from getting off the airplane.  As we approached our gate, I asked the copilot to tell the ramp controller, we were going to stop short of the gate to make an announcement to the passengers.  He did that and the ramp controller said, 'Take your time.' 

I stopped the aircraft and set the parking brake.  I pushed the public address button and said:  'Ladies and gentleman, this is your Captain speaking:  I have stopped short of our gate to make a special announcement.  We have a passenger on board who deserves our honor and respect.  His name is Private XXXXXX, a soldier who recently lost his life.  Private XXXXXX's under your feet in the cargo hold.  Escorting him today is Army Sergeant XXXXXX.  Also, on board are his father, mother, wife, and daughter.  Your entire flight crew is asking for all passengers to remain in their seats to allow the family to exit the aircraft first.  Thank you.'
 
We continued the turn to the gate, came to a stop and started our shutdown procedures.  A couple of minutes later I opened the cockpit door.  I found the two forward flight attendants crying, something you just do not see.  I was told that after we came to a stop, every passenger on the aircraft stayed in their seats, waiting for the family to exit the aircraft.

When the family got up and gathered their things, a passenger slowly started to clap his hands.  Moments later, more passengers joined in and soon the entire aircraft was clapping.  Words of 'God Bless You', I'm sorry, thank you, be proud, and other kind words were uttered to the family as they made their way down the aisle and out of the airplane.  They were escorted down to the ramp to finally be with their loved one.

Many of the passengers disembarking thanked me for the announcement I had made.  They were just words, I told them, I could say them over and over again, but nothing I say will bring back that brave soldier.

I respectfully ask that all of you reflect on this event and the sacrifices that millions of our men and women have made to ensure our freedom and safety in these United States of AMERICA.

Footnote:  I know everyone who reads this will have tears in their eyes, including me. Prayer chain for our Military.   Please send this on after a short prayer for our service men and women.

Don't break it!

They die for me and mine and you and yours and deserve our honor and respect.

Prayer Request:  When you receive this, please stop for a moment and say a prayer for our troops around the world... There is nothing attached.  Just send this to people in your address book.  Do not let it stop with you.  Of all the gifts you could give a Marine, Soldier, Sailor, Airman, and others deployed in harm's way, prayer is the very best one.

GOD BLESS YOU!!!

Thank you all who have served, or are serving.  We will not forget!!!!

Submitted by: Jan Mallet



M

Congratulations to the 2017 LATINA Style Corporate Executive of the Year 

=================================== ================================
Tony Gutierrez is the Country Director of Mexico for American Airlines where she oversees operations of more than 600 weekly flights to 21 destinations. With 43 years of experience at American Airlines she is the first Mexican woman to lead an international airline. Gutierrez is recognized for her contribution to the expansion and growth that American Airlines has experienced in Mexico.

This year, she also received the highest honor given by the Metropolitan Association of Travel Agencies, “La Presea Metropolitana 2017” award for her contribution to the development and growth of the travel and tourism industry in Mexico. Most recently, Gutierrez helped launch and became president of the first Mexico City Chapter of the employee resource group, Latin Diversity Network of American Airlines. The organization is committed to several volunteer projects, one which includes spearheading a $75,000 USD donation to build a  state-of-the -art playground for a pediatric hospital  dedicated to children’s cancer treatments


M

San Diego State University is getting its first Latina scholar to serve as president


Adela de la Torre, a UC Davis economist who has spent most of her career promoting better health among Latinas and Chicanos and social justice among students, has been named president of San Diego State University, which is facing tough challenges on enrollment, academic quality, fundraising and a possible expansion.


De la Torre, 63, will become the first woman Latino to serve as a permanent president of SDSU when she takes office in June, according to the California State University board of trustees, who chose her from a field of three finalists.
The new president, who is bilingual, does not have extensive experience in fundraising, which will occupy a lot of her time; the campus is considering a new $1 billion campaign to follow the $816 million capital program it completed last year.


But “Adela stood head and shoulders above the competition for this job,” said Adam Day, a CSU trustee who was on the search committee. He’s also the son of former SDSU president Thomas Day.


Adam Day said CSU officials were especially impressed by de la Torre’s vision “to make SDSU the region’s leader when it comes to economic, social, legal and political issues along the (U.S.-Mexico) border” and to serve as “a tech incubator.”
He also said that de la Torre has the political spine to compete with SoccerCity for the right to develop the SDCCU stadium property in Mission Valley. SDSU wants the site for a satellite campus.


De la Torre professed equal passion for SDSU, saying in a statement that the 121 year-old university “boasts a robust and dynamic variety of academic offerings taught by world-class faculty as well as a commitment to serve a brilliant and diverse population of students.


“It is an incredibly prestigious university and a wonderful point of pride for San Diego. I am excited to join the vibrant university community that exists both in San Diego and the Imperial Valley, and I look forward to meeting and working with faculty, staff, students, alumni and supporters to further the SDSU mission.”


De la Torre currently serves as vice chancellor of student affairs and campus diversity at UC Davis, where she earned $313,875 in 2016. She will make $428,645 as president of SDSU.


De la Torre has followed a long path to the top in higher education.


All of her educational training occurred at UC Berkeley, where she earned a bachelor’s degree in the political economy of natural resources and a Master’s and a doctorate in agricultural and resource economics.


CSU officials say de la Torre served as a professor at Cal State Long Beach from 1988-96, where she spent part of her time as chair of Chicano/Latino studies. She went on to serve as director of the Mexican American Studies and Research Center at the University of Arizona from 1996-2002.


She later moved to UC Davis, where she has held a variety of positions, from director for the Center for Transnational Health and chair of the Chicana/o studies program, to her current position as a vice chancellor.
Reaction to the appointment was quick in coming on Wednesday.


“It’s fantastic that the new president is a woman, and it's fantastic that she's Chicano, especially given how SDSU is now a designated an "Hispanic Serving Institution" by the Department of Education,” said Peter Herman, a veteran SDSU English professor.
“She also bridges the humanities and the sciences, having served as a chair of the Department of Chicana/Chicano Studies and having done significant research on health issues, childhood obesity.”


Kit Sickels, a developer who spent five years leading SDSU’s first major capital campaign, said, “There’s a lot of excitement about the new president. She’s dynamic and decisive.


“She’s going to face big issues, including SDSU West and the need for another capital program. SDSU West is the most important initiative this campus has taken up in a century.”


Sickels was referring to an effort by SDSU to acquire the SDCCU Stadium property in Mission Valley so that it can develop a 35,000 seat stadium, 1.6 million square feet of academic and research space, housing, and other developments. Many of financing and planning details haven’t been worked out.”


The idea will be put before San Diego voters this fall. It will compete with a similar initiative, known as SoccerCity, that also involves a stadium and land development.


There’s already a lot of political tension involving the competing proposals.


Jack McGrory, a leader of Friends of SDSU, a campus booster group, has confidence that de la Torre will be able to handle the issues, and the other prickly problems facing the campus.


“This looks like a good choice. We got a Californian, which is helpful because we’re a unique state due to all the politics and you need someone who understands that,” McGrory said.”And I think the fundraising will go fine. The university has a great foundation board, with some of the strongest non-profit leaders in the region.


“This might have been a problem 10 years ago, but not now.”


The university raised $816 million in private donations during a 10 year campaign that ended last year. The campaign turned out to be far more successful than anyone imagined it would be. Sickels said the next campaign could begin in 2020, and seek upward of $1 billion.
There’s also rising concern about access to SDSU, which is among the most popular CSU campuses.


The university’s enrollment has rebounded to about 35,000, after falling by 6,500 in the wake of the Great Recession. At the moment, though, the campus doesn’t have plans to significantly increase enrollment, even the school is receiving record numbers of applications.
The new president will have to deal with that issue, and a desire from the SDSU community to push the university higher up the academic food chain. The campus did not do well in the most recent US News and World Report rankings.
Students are looking for a leader who can improve the campus, and satisfy competing interests.


Will Fritz, news editor of SDSU’s Daily Aztec newspaper, said, “I don’t know much about her. But it looks like she got a lot of experience at UC Davis dealing with student protests, and that’s something she would need here. We’ve had a lot of protects on things like whether we should keep the Aztec as the school mascot.


“The new president is going to have to deal with students who have disparate views. They’ll all want something different from the administration.”


San Diego Union Tribune
By: Gary Robbins
http://www.sandiegouniontribune.com/news/education/sd-me-sdsu-newpresident-20180130-story.html

 

M

M

This Month in Immigration and Naturalization History

=================================== ===================================

 The Immigration Act of Feb. 5, 1917, required that most immigrants over the age of 16 years old be literate in some language. The act required the Immigration Service to develop unique methods to quickly test an immigrant’s literacy. For example, immigrant inspectors used cards like this one printed with a series of simple instructions, such as “fold your arms.” Performing the actions correctly showed an immigrant had read and understood the instructions, demonstrating their literacy. Congress eliminated the literacy requirement for immigrants in 1990.

 

M

The Real Clear History of DACA

Extract, last two paragraphs from: I Durbin and Trunp: Men of their words 
by Carl M. Cannon, executive editor and Washington Bureau chief of RealClearPolitics

=================================== ===================================
More than 10 years ago, Ted Kennedy took the lead in fashioning an immigration deal with George W. Bush that would have given most illegal immigrants- a path to citizenship. 

At the last minute, Democratic Sen. Bryan Dorgan, apparently at the behest of organized labor, tossed a "poison pill" amendment in the hopper. It was designed to upset the delicately crafted coalition needed to pass it. Kennedy bagged his parties leadership not to go there, but they did. 
By a one vote margin, Dorgan's poison pill did its work, and the movement was lost.

Among those who voted to keep immigration as an issue instead of enacting a new law that would help dreamers remain in America were both US Senators from the land of Lincoln: Barack Obama and Dick Durbin.

Via, Orange County Register, Jan 21, 2018
mm

M


Informative Webinar- are held by 
U.S. Citizenship and Immigration Services: U.S. Department of Homeland Security

During World War I, nearly one-fifth of the American armed forces were foreign-born. To encourage immigrant enlistments and to naturalize servicemen before they shipped out, Congress passed laws to expedite military naturalizations.

These naturalization laws exempted soldiers from having five years of U.S. residency, filing a declaration (or “first papers”), speaking English, and taking history and civics exams. Soldiers could go to any court in the nation to naturalize and, under the expedited system, could become a citizen in just one day. Eventually, more than 300,000 soldiers and veterans of WWI became U.S. citizens under these laws.

https://www.uscis.gov/historyandgenealogy 


M

Friends of the National Museum

AMERICAN LATINO

===================================

===================================

Hello, Rosie


Earlier this week, the Friends of the American Latino Museum (FRIENDS), the only non-profit, charitable organization dedicated to the creation of a Smithsonian National American Latino Museum announced the creation of the Chairman’s Advisory Council (CAC) with its initial cohort. The CAC will play a key role in keeping key players, on and off the Hill, informed, engaged, and help drive a fundraising effort to ensure the creation of the Museum on the National Mall.
As the chairman, I have been incredibly moved and touched by the outpouring of support for our efforts to create a Smithsonian National American Latino Museum. The wonderful people that make up our Chairman’s Advisory Council will help us achieve our goals of getting Congressional authorization, securing financial donations and pledges, as well as build upon the already massive public demand for this museum. Working in collaboration with our board of directors, staff, former NMAL Commissioners and many other supporters, the CAC will help ensure we have a more complete account of American history, honor the contributions of Latinos throughout the last 500 years, celebrate the vitality and complexity of today’s American Latino communities, and inspire future generation.


Working together, we will soon witness the opening of the American Latino Museum within the Smithsonian Institution on the National Mall.


With my friend and Executive Director of FRIENDS, Estuardo Rodriguez, we are inspired by the launch of the CAC that will help the campaign connect with Congressional and public supporters to ensure they understand the importance and benefit of creating a National Latino Museum.


While additions will be made, the inaugural membership of the CAC include:


Nelson Albareda - CEO, Loud and Live and Former NMAL Commissioner
 

Thaddeus Arroyo - CEO, AT&T Business
 

Hector Barreto - Chairman of The Latino Coalition and Former SBA Administrator
 

Juan Carlos Benitez - President Washington Pacific Economic Development Group and Former Special

 

Counsel, U.S. Department of Justice Civil Rights Division under President Bush
 

Rudy Beserra - Former SVP Coca-Cola and Former Special Assistant to President Reagan
 

Alejandra Castillo - CEO, YWCA and Former National Director, MBDA
 

Luis Fortuno - Former Governor of Puerto Rico
 

Lorraine Garcia-Nakata - Museum & Arts Cultural Specialist, Former NMAL Commissioner
 

Daniel Garza - President, The Libre Initiative
 

Lili Gil-Valletta - CEO & Cofounder CIEN+
 

Carlos Gutierrez - Chair of Albright Stonebridge Group, Former U.S. Secretary of Commerce, Former CEO of

 

Kellogg Company
 

Sean Reyes - Utah Attorney General and Former NMAL Commissioner
 

Manny Rosales - Board Secretary the Latino Coalition
 

Camille Solberg - Former Federal Drug Free Communities Commissioner
 

Al Zapanta - President/CEO of US-Mexico Chamber of Commerce, Former Chairman of the Reserve Forces

 

Policy Board, Retired Army Major General
We hope you will join us in welcoming this distinguished group of leaders to our family. We look forward to working in collaboration with them and you to build a home on our National Mall.


All my best, Danny Vargas


Chairman, Freinds of the National Museum of the American Latino
info@americanlatinomuseum.org

Sent by Rosie Carbo rosic@aol.com

 

 


M
 



César Chavez - the Teacher - 
The Role Model
 

By Rudy Padilla

When some of us were made aware that “César” had died, it was very hard to accept.  In fact, one could suggest that it took several weeks for it to be accepted as fact, like not willing to say good-by, or maybe I was too busy with planning or taking part in upcoming Cinco de Mayo activities.  In any event, When I was in San Antonio as part of a National Hispanic organizational Conference, I stopped at an exhibit sponsored by the United Farm Workers, when the reality of his not being with us set in.  I purchased some items in his memory to take home with me but I was still saddened and somewhat resentful that he was taken from us at the relatively safe age of 66 in 1993. m

 I have known people who have done a lot of damage to the community for many years and still lived many years past 66…It just didn’t seem fair.  

Although we didn’t receive much news about César Chavez in Kansas City - we always knew he was somewhere - speaking up for the poor - bringing the Mexican American into the consciousness of America.
m
Born to a family of five children, César Chavez was born on March 31, 1927 on a small farm near Yuma , Arizona .  After losing the family farm during the Depression, his family joined other migrants following the harvest across Arizona and California .  He grew up in many labor camps and attended more than thirty elementary schools in his youth.  He finally dropped out of school when he was in the seventh grade.  At that time, he could barely read and write.  He would later be self-educated by spending his extra time in libraries where he went to read Gandhi’s autobiography, “The Story of My Experiments with Truth.”  He was so impressed with Gandhi that he would use his philosophy for the rest of his life.  In an interview about his youth: He remembers walking barefoot to school through the mud, fishing in the canals to keep from starving, collecting tinfoil from empty cigarette packages to sell to a junk dealer for a sweatshirt or a pair of shoes.  He remembers his parents getting up at 5:30 in the morning during the Depression to go pick peas all day in the fields and then not earn the seventy cents to pay the cost of their transportation.  He remembers living under bridges for protection against cold and rain, being forcibly ejected from the ‘Anglo’ section of a movie theater by Police, working seven days a week picking wine grapes only to have the contractor disappear with his pay.  

When his father and uncle began attending meetings to improve their situation, César was exposed to union meetings and picket signs.  When he was nineteen he joined the National Agricultural Workers Union.  As the other unions, there was very little success.  During World War II, in 1945 and 1946, he served in the U.S. Navy and after the war, he returned to migrant work.  

After being recruited to serve as an unpaid volunteer and later as a staff member of the Community Service Organization, Chavez led a successful voter registration drive in San Jose ; he helped workers with immigration authorities, welfare boards and organized C.S.O chapters in Oakland and in towns throughout the San Joaquin Valley .  In 1962, when the C.S.O. voted down his proposal to create a Farm Workers union, he resigned.  He would withdraw his savings of $1,200 from the bank to start the National Farm Workers Association on his own.  While trying to build up his union, Chavez took ditch-digging jobs to help feed his family, but even that was not enough.  While touring the fields in behalf of his union, Chavez began asking for food from the workers.  “It turned out to be about the best thing I could have done,” he recalled, “although at first it’s hard on your pride.  Some of our best members came in that way.  If people give you their food, they’ll give you their hearts.”  On September 8, 1965 Chavez and his union joined migrant Filipino farm workers who went on strike for higher wages in Delano , California .  

In discussing unions, he did not want to have his union patterned after other unions, where the power was in the hands of a few officials.  The United Farm Workers organization would later have its headquarters in Delano , in the heartland of the grape industry.  The building was marked with the symbol of the union, a red and white flag with a thunderbird.  Chavez’s office was decorated with pictures of Ghandi, Robert F. Kennedy, Martin Luther King Jr., and religious themes.  

I remember in the seventies when a local community activist, Dr. Ladislao (Larry) Lopez commented how special it was to experience a presentation by César Chavez.  His eyes have been described as having a look of “sadness,” but his voice was said to be extremely articulate and had a keen sense of humor.  Wherever he spoke or appeared, Chavez inspired love, dedication, and loyalty.  His wardrobe usually consisted of plain slacks, sport shirt, and a cardigan sweater.  He continued his commitment to the practice of non-violence as taught by his model Ghandi even though his union members were subject to confrontations.  Chavez attempted to bring attention to the cause of the farm worker by taking part in long fasts - which some have thought contributed to his unexpected death.  Commenting on his past work experiences Chavez said, “Working with low income people is a lot different from working with professionals, who like to sit around talking about how to play politics…. We found out that the harder a guy is to convince, the better leader or member they become.”  Chavez also said “And I learned quickly that there is no real appreciation.  Whatever you do, and no matter what reasons you give to others you do it because you want to see it done, or maybe because you want power.  And there shouldn’t be any appreciation.  I know good organizers who were destroyed, washed out, because they expected people to appreciate what they’d done.”  

When one seriously considers the accomplishments of César Chavez, we can only contemplate what we will miss.  He did what he could for the poor, by bringing attention to a segment of American society that was invisible to most Americans.  Anyone who has done the hot, backbreaking work of the farm worker or has observed first-hand the unhealthy working conditions, or the poverty wages has to feel apprehensive for their future.  Unfortunately, there is still much misinformation concerning the Hispanic poor in this country.  According to a report by the Children’s Defense Fund which appeared in June 1991, the rising numbers of the 12 million poor children in the United States are more likely to be Hispanic and living in the areas away from large cities.  The authors of the report were hopeful that they would be able to show the nation that they are wrong in their poverty stereotypes.  One can only hope that another César Chavez will emerge soon.  

As a volunteer producer of a television program on the Public Television station in Kansas City , I had heard that César would be in town to spread the word about their new concerns of toxins which were being sprayed on the vegetables and fruit orchards in California .  I called a local contact and asked about the possibilities of César appearing on the “Hoy En Kansas City” program.  I added that the program was conducted in Spanish and that I understood that César was well versed in Spanish.  It was later confirmed that he would be most pleased to be a guest on the program.  

When I informed the TV crew that they would be working with César Chavez, they were very excited.  Television technicians usually do not get very excited when they are developing a program - but this was a person who was of national prominence and they definitely wanted to be a part of the program.  On May 2, 1986 the day scheduled for taping the program had arrived.  I had developed the script carefully, making sure that certain questions were asked - and leaving time for discussion of his choosing.  The time was drawing near for taping, when a certain amount of nervousness started to set in.  I had covered all of the possible details, and even after producing this program for three years, I should have been confident that everything would work out.  At thirty minutes before the scheduled taping time I received a call from his assistant who informed me that César was behind in his schedule and would be thirty minutes late.  I could observe that after receiving that information, the people in the studio were now wondering if he would show - maybe they thought César was not going to show - maybe he was too big a personality for us.  

César did arrive to do the program.  He was everything we expected - as he shook your hand, he would hold your attention by looking you directly in the eye and would carry on a conversation, which would make you feel as though he was an old friend.  He was surrounded by admiring Hispanic and non-Hispanic people who wanted to shake his hand.  He was part of the 30-minute program in which he asked for understanding and support for his union.  His voice was soft, pleasant and perfectly modulated.  His presence on the screen was what could be considered magnetic and he was very gracious in his interaction with everyone at the station.  Because of his busy schedule, César had to be at another meeting and would have to leave.  He sincerely, appeared to be enjoying his visit with those associated with the Station, but just as quickly as he arrived - he was off to another appointment - what a beautiful day it turned out to be.  

Even after his death, César Chavez is remembered for his sincerity, his perseverance, a spokesperson for the poor and a truly great leader.  The late Robert F. Kennedy referred to him as “one of the heroic figures of our time.”  He was also committed to non-violence even though faced with occasional violence in the fields and cities.  As he once stated “the truest act of courage, the strongest act of manliness, is to sacrifice ourselves for others in a totally non-violent struggle for justice.”  He was a religious person and one can only conclude that he thought we should be the people who we say we are - and in the hearts of many - he surely was.  Rudy Padilla can be contacted at opkansas@swbell.net


Murder by Metropolitan Area in the USA as Reported by the FBI, 2015


Top 10 Cities

Ranking

City

Population

Total Murder

Murder/100,000 persons

1

Chicago

2,728,695

649

23.8

2

Baltimore

621,252

359

57.8

3

Houston

2,275,221

303

13.3

4

Detroit

673,225

292

43.4

5

New York

8,537,673

290

3.4

6

Los Angeles

3,962,726

281

7.1

7

Philadelphia

1,567,810

281

17.9

8

St. Louis

317,095

190

59.8

9

New Orleans

393,447

164

41.7

10

Washington DC

672,228

162

24.1

https://en.wikipedia.org/wiki/United_States_cities_by_crime_rate#Crime_rates_per_100,000_people 
Sent by Oscar Ramirez
osramirez@sbcglobal.net
 



MARIJUANA QUESTIONS/ANSWERS

Epilepsy and Marijuana by Aury L. Holtzman, M.D.

The Use of Cannabis to Treat Children with Epilepsy

m

M

Epilepsy and Marijuana by  Aury L. Holtzman, M.D.

=================================== ===================================
Dr. Aury L. Holtzman, M.D.

I have treated successfully many patients suffering with and from the effects of epilepsy.  One very dramatic case comes to mind.  A seven-year-old girl was wheeled into my office.  She was strapped to the wheelchair, to prevent her from falling off.   There was no evidence that she was aware of her surroundings.  The poor little child had been suffering with seizures, since infancy.  The bombardment of seizures on her brain had caused, sadly, irreparable harm. This had been her state since birth.

She had been treated over the years to a variety of acceptable standard drugs for treatment. Unfortunately they were not effective and seizures continued increasing in frequency.  The potency of the drugs increased, yet when she was brought to my office she was experiencing up to a hundred seizures a day.  At that time she was prescribed four anti-epileptic medications, all at maximum dose.  The traditional pharmaceutical anti-epileptic medications only control seizures in approximately 70% of patients. In other words that means 30% or not controlled, three out of ten.

Her parents watched helplessly.  Desperately praying for relief to her pain, their neurologist recommended they contact me.  I advised her parents on what types of cannabis medication would most likely help their daughter.

They needed to locate a source for the medication that was consistent with my recommendation and it took them several months to adjust the dosage to a level that would control her seizures. 
A year later, they returned to my office for follow-up consultation and reported her 100% better.  I could not totally understand their response because she was still strapped in the wheel-chair.  However they explained their response.  They were very happy: She had not had a seizure in the last 8 months.  For them, even though she was still strapped to the wheelchair and still not verbal, she was a hundred percent better,  because she was not  having  seizures. 
Over the next couple of years her seizures were controlled on cannabis medicine while she tapered down on her conventional prescriptive anti-epileptic medications. 

The last time I saw her, she was controlled with cannabis medicine. Her conventional medications had been tapered down to almost zero.  
Over the last 30 years, as a Family Physician, M.D. I have seen the miracles of marijuana uses, medicinally, and in future issues of Somos Primos, I will share more stories.

 

M

m

Medical Marijuana & Epilepsy

The Use of Cannabis to Treat Children with Epilepsy

=============================================== == ==========================
The use of extracts from marijuana plants (cannabis) to treat children with epilepsy has been in the national spotlight since August 2013 when CNN had a story of a Colorado child with Dravet syndrome. Her seizures declined dramatically after she began taking a product extracted from cannabis. The oil differed in composition from standard marijuana in that it has a high level of cannabidiol (CBD), 
the component that appears to be frequently effective in controlling seizure activity, and very low levels of THC, the psychoactive component that makes marijuana users high


Source:The Epilepsy Foundation of Colorado is calling on the Drug  Enforcement Administration to implement a lesser schedule for marijuana so that it can be more easily accessible for medical research: 





1. 
Supporting appropriate changes to state laws to increase access to medical marijuana as a treatment option for epilepsy, including pediatric use  as supported by a treating physician.

2. Supporting the inclusion of epilepsy as a condition that uses medical marijuana as a treatment option where it is currently available.

3. Supporting research on multiple forms of cannabis and seizures. 

 

 


SPANISH PRESENCE in the AMERICAS ROOTS 

Gratitude to Granaderos y Damas member Henry De Leon
A 500 a
ños de la primera circunnavegación del planeta de Magallanes-Elcano 


The Spanish Horse (Andalusian) is believed to be the most ancient riding horse in the world. Although the origins of the breed are not clear, Spanish experts adamantly maintain that it is in fact a native of Spain and does not owe one single feature of its makeup to any other breed.

M

Gratitude to Granaderos y Damas member Henry De Leon   

The San Antonio (Founding) Chapter of the Granaderos y Damas de Gálvez extends its heartfelt gratitude to founding member Henry De Leon. He was one of the six original uniformed Granaderos back in 1975, when the organization was formed.

Henry, the youngest of the group and now the only surviving original member, was a very active member. He served as Parade Chairman a few times where he organized our participation in events such as the Fiesta Flambeau Parade.

Henry was the one who organized our very first Fourth of July Patriotic Ceremony at Ft. Sam Houston National Cemetery and we have been sponsoring and presenting that ceremony every year. Last year was the 33rd year that we conducted this patriotic ceremony that Henry started so many years ago.

At the January meeting, we honored Henry for his efforts in making our chapter what it has become today, an active, vibrant history group. At the meeting, Henry was presented with a certificate as an Honorary Granadero, one of only five currently in our chapter and it was long overdue.

Thank you, Henry, for everything you have done throughout the years for the Granaderos y Damas de Gálvez San Antonio Chapter. You are a founding chapter treasure.

Source: Order of Granaderos y Damas de Gálvez
Submitted by Joe Perez
Granaderos Newsletter February 2018



 


M


A 500 años de la primera circunnavegación
 del planeta de Magallanes-Elcano

Derrotero de la primera vuelta al mundo realizada por la expedición de Magallanes-El Cano. 
Mapa de elaboración propia
 ©José Antonio Crespo-Francés 

“Estamos a las puertas de la Conmemoración 
del V Centenario de la expedición Magallanes-El Cano”

=================================== ===================================

Ayer tarde día 18 de enero hice una sencilla exposición bajo el patrocinio de la Asociación de Amigos de los Grandes Navegantes y Exploradores Españoles con el objetivo de resaltar la presencia y herencia española a lo largo de la Historia en Norteamérica y no solamente en su parte continental sino también en lugares del Pacífico en los que España intervino en su descubrimiento como Hawaii y sobre todo en la perla del Pacífico, la española Guaján (actualmente Guam) pieza fundamental en la navegación de la nao de la China o galeón de Manila.

Estos eventos deben servir para hermanarnos y estrechar lazos con nuestros hermanos en la exploración pero como dice el refrán castellano: “amigos pero el borrico en la linde”, y con ello quiero referirme a que cada cosa debe quedar en su sitio y por supuesto que las conmemoraciones deben servirnos para nuestra mejor proyección dentro de una clara visión de futuro y perspectiva de conjunto en hermandad y amistad con nuestros hermanos y vecinos. Y estamos a las puertas de la Conmemoración del V Centernario de la expedición Magallanes-El Cano.

 

Una honra inmerecida que acepto de corazón.“Dicho esto sorprende la lentitud de las autoridades responsables españolas con acometer actividades de cara a la importante celebración a diferencia de Portugal que ya tiene una comisión de ciudades y universidades magallánicas”

Dicho esto sorprende la lentitud de las autoridades responsables españolas con acometer actividades de cara a la importante celebración a diferencia de Portugal que ya tiene una comisión de ciudades y universidades “magallánicas”, comisión en la que no sé si habrá autoridades e historiadores españoles, lo cual me lleva al lamento de sospechar que España va a remolque en este asunto de tan grande importancia, al margen de loables iniciativas privadas como la de AGNYEE de rendir homenaje a aquellos bravos navegantes a bordo de un velero que intentará seguir aquella impresionante ruta.

 


La vuelta al mundo de Fernando de Magallanes y Juan Sebastián El Cano. Mapa de elaboración propia
 ©José Antonio Crespo-Francés

Hace unos años pude contemplar con asombro cómo Portugal erigió una escultura de bellísima factura en punta Loma en honor al descubridor de la bahía de San Diego, Juan Rodríguez Cabrillo”

Hace unos años pude contemplar con asombro cómo Portugal erigió una escultura de bellísima factura en punta Loma en honor al descubridor de la bahía de San Diego, Juan Rodríguez Cabrillo, lo cual es maravilloso pero la sorpresa es que la escultura está coronada con un escudo con las armas de Portugal, en base a que alguien leyó en su día el texto de Antonio de Herrera, donde su nombre iba acompañado del gentilicio “portugués” que sería lo de menos pues aquello fue una expedición dirigida, organizada y controlada por la Corona de España. Entuerto ya aclarado pues Cabrillo era de Palma del Río, aunque no hubiera pasado nada porque su nacimiento hubiera sido en Portugal.

 
Es como si España se dirigiera a ese “Gibraltar del océano Índico”, la isla de Diego García (de Moguer), y decidiera proponer erigir una escultura a ese navegante coronada con lar armas de los Reyes Católicos, no creo que a Portugal ni a su actual dueño el Reino Unido les haría gracia.

Les propongo un ejercicio de historia-ficción… Año 2.469, Alemania y Polonia, rivalizan y se disponen a celebrar por todo lo alto y capitalizar el 500º aniversario de la llegada del hombre a la luna, dado que el cerebro de los viajes espaciales y de la llegada a nuestro satélite fue obra del excepcional ingeniero y visionario Wernher von Braun ¡nació en la alemana Wirsitz! (en 1912 parte del Imperio Alemán) y hoy territorio polaco, quedando los EEUU de América fuera y de forma secundaria frente al recuerdo de este evento de la exploración espacial… ¿se imaginan?… sería ridículo, ¿verdad?. Los Estados Unidos pusieron toda la carne en el asador, el esfuerzo de toda su ingeniería, creyeron en su proyecto, empeñaron toda su economía y su capital humano, sería ridículo hurtarle ese éxito pues se alcanzó gracias a su visión.

“Pues, exactamente lo mismo ocurre con la primera vuelta al mundo de la expedición Magallanes-El Cano”

Pues, exactamente lo mismo ocurre con la primera vuelta al mundo de la expedición Magallanes-El Cano, y lo vemos en las disposiciones, reales cédulas, organización, inversiones económicas, órdenes de pagos, reconocimientos, pensiones a herederos y viudas, testamentos, documentación, cartografía y un largo etcétera, algo en lo que nada en absoluto tuvieron que ver ni Portugal, una inexistente Italia, o Grecia, algunos de los lugares de origen de parte de los navegantes y marineros, que hoy se apresuran a reclamar su fracción de gloria, y muchísimo menos ninguna región española, pues dentro de nuestra España, ¡cómo no!, hay quien, reclamada la catalanidad de Colón, aclaman ahora la catalanidad de alguno de los expedicionarios, que nacieran donde nacieran cumplieron un designio global emanado de la monarquía hispánica y con el soporte de sus juntas, consejos, organismos y tribunales competentes en aquel momento.

Estatua de Cabrillo en punta Loma presidiendo la bahía de San Diego y coronada por la armas de Portugal (¿?) ¿Harán algo nuestras autoridades diplomáticas?l

Llevamos tiempo cometiendo un grave error, y es lo que en momentos como hoy debemos reparar, error de concepto pues nos hemos acostumbrado a pensar en la realidad de nuestra nación de acuerdo a unos criterios y parámetros cortos y limitados, empleados tanto por los usuarios y consumidores de la leyenda negra como por los nacionalismos aldeanos, de cuando la España del siglo XIX se convierte en una realidad más bien provinciana, algo que hasta aquel momento de declive nunca había sido.

En la imagen podemos apreciar el documento en el que aparece el nombre de Cabrillo, que Wendy Kramer encontró y que podemos seguir renglón a renglón:  luego los dichos señores jueces mandaron parescer ante si a un onbre que se dixo por nonbre Juan Rdez Cabrillo natural de Palma de Meci Gilio e del tomaron e rescibieron
juramento en forma de derecho e le fizieron las preguntas/siguientes…(Palma de Meci Gilio= Palma del Río).
Imagen de elaboración propia ©José Antonio Crespo-Francés

“Españoles que nos ayudan a darnos cuenta del valor de nuestro legado común y que nos enseñan a recuperar el amor por España y por la Hispanidad”

Julián Marías ponía el ejemplo en la contemplación de la pintura de las Lanzas de Velázquez, haciéndonos la pregunta sobre quiénes son aquellos ilustres personajes que allí aparecen; el vencido, Justino de Nassau que ofrece las llaves al general vencedor; si nos preguntamos de quién se trata, muchos dirán que es el italiano Ambrosio de Espínola, un italiano al servicio de España (¡qué diría si levantar la cabeza y no se le tratara de español!) y ese… es ese el grave error de concepto que hay que reparar con todos esos olvidados pues se trata de algo radicalmente distinto… era un español de Italia, como los napolitanos Francisco Fernando de Ávalos, marqués de Pescara y el marqués del Vasto, al igual que el marino Quadra y Bodega era un español de Lima, como el también limeño Pablo Antonio José de Olavide y Jáuregui, ambos dos españoles de Perú; españoles de Méjico como el botánico Mociño, españoles de Buenos Aires… de Manila, … de Oviedo, … de Cantabria… de Sevilla… de Zumárraga… o de minúsculas aldeas como la gerundense Creixell, de donde era el sexagenario ampurdanés Dalmau de Creixell héroe de las Navas de Tolosa y líder de la caballería aragonesa, o españoles del norte de África como Estebanico, (compañero de Cabeza de Vaca, Andrés Dorantes y Alonso del Castillo en su marcha de supervivencia de ocho años) esa es la cuestión. Españoles que nos ayudan a darnos cuenta del valor de nuestro legado común y que nos enseñan a recuperar el amor por España y por la Hispanidad.

Y algo debe quedar patente… Ninguna región ni ciudad española es protagonista en el hecho de la conmemoración Magallanes-Elcano, sino indiscutiblemente España en su totalidad.

 


HERITAGE PROJECTS

The Dream, a Remembrance
Rancho del Sueno leads in the development of a Heritage Discovery Center in California

 

m


~THE DREAM ~ A  REMEMBRANCE ~

 


I am hoping to preserve a unique window of time nearly lost for humanity to recognize.  Many often refer to it, as the ‘golden’ period in our western history and civilization.  However, true as that is, it has yet to see the remembrance that it so greatly deserves.  So much of this rich colonial cultural heritage has vanished, and many of the fragments that do remain are obscure or misunderstood.  To reclaim this history for everyone to appreciate is to fill a dark hole of time with beauty, majesty, perseverance, and the reality of change.

    I have been graced with custodianship of a noble and honored survivor of this period...a remnant of the original Spanish horse. This fundamental priceless thread of our cultural past still exists and has enriched my life in ways I feel compelled to share.  With time these Spanish horses have led me to view history from an exceptional place from the heart, spirit, and soul of our World. They arrived with the peoples of an unequaled period of history and this glimpse of a golden moment of colonial western history still remains with their presence.

      Since being given the responsibility of their precious lives, these horses have gifted me with an awareness of who they are and where they are from and empowered me with a desire to become more knowledgeable about my own heritage. That is why I am giving back to them by trying to conserve the quickly fading segments of their history, re-create their distinguished past and tell of the stories of the peoples they served and the lives they changed by founding the Heritage Discovery Center, Inc. (HDC), a 501(c) 3, non-profit since 1992.

Through the years I have found that this is a task that I cannot achieve alone. Until now the project has been limited to our site at Rancho Del Sueño, the equine division of the HDC. However, through time and dedication, we now have the opportunity for ‘Living History Museums’ in two historical locations in California. Lompoc/La Purisima Mission in Santa Barbara for our early Colonial Center and Pacheco Pass near Monterey for our Californios Ranching Center. 

So, as I enter my 22th year of personal dedication to these horses and to our colonial history I am reaching out to you, to assist in the conservation of these time honored icons of our past and to help me preserve and re-create an opportunity where this western Colonial history comes again to life from which everyone can share and learn. I reach out to you not for blind donations, instead, I invite you to become personally involved in the very heart of this mission. 

Information on Our Opportunities

La Purisima Mission and State Park 

In beautiful historic Santa Barbara County, Purisima Mission State Historic Park represents our exploration, colonization and mission period of California. It was the eleventh mission of the twenty-one Spanish Missions established in what became California. Franciscan Padre Presidente Fermin Francisco Lasuen founded Mission La Purisima Concepcion de Maria Santisima on December 8, 1787. It also aids in representing the influential Chumash culture, whose home was the Central Coast. 

This impressive interpretive center would be a significant advantage to be associated with their “mission” experience in conjunction with the HDC it would create a complete re-visitation of a time long ago.



Pacheco Pass – Pacheco Pass is one of the few easy passages between the coast and the great central valley. It serves as a convenient route for people of the San Joaquin valley, Monterey, San Benito, Santa Cruz and southern Santa Clara regions. It also serves as the home for the Central Valley Yokuts tribe. This pass was a favorite haunt for the infamous Joaquin Murieta and played a huge role in the Butterfield Transcontinental Stage Line and was part of the first Overland Mail Route.


Pacheco State Park is the last remaining portion of the Mexican land grant, El Rancho San Luis Gonzaga. Francisco Pacheco and his son Juan were granted the property and built the first house in Merced County on this land in 1843. At the time of Francisco Pacheco’s passing he was the richest ranchero of Monterey County and his land grants included more acreage than any other individual in the state. The land remained in the Pacheco family through five generations until Paula Fatjo, the great-great granddaughter of Francisco Pacheco, donated the land in 1992 to be a park for future generations who share her love of animals, horse back riding, history, and unspoiled land. This land has been a horse and a cattle ranch since 1843. Because of the spirit behind her donation, I believe that this would be a perfect partnership with our Ranchero Period Center to ensure that her intentions for this property would be fulfilled. 

What you can do to get involved.

Now that you’re on our website, you have already taken a step in the right direction. There are many things from here that you can do. You can start by becoming a member. There are two different types of membership, donor and sponsor. As a donor member you will be supporting the development of the HDC, ‘Living History Museum’ Projects and of course, our horses. Upon donation to any of these categories you will receive a letter with explanations of what your donation has done for the HDC. 

As a sponsor member you will be able to view a list of pictures and descriptions of all of our horses and choose from a vast selection of foals, juveniles, mares, stallions and our select performance horses to sponsor. Upon sponsorship you will receive a certificate, photo and a monthly update on your sponsored horse as long as your sponsorship is sustained. All donations are tax-deductible. 

It is with my deepest gratitude that I acknowledge the time you have taken to even, just for this moment, share my dream and the dreams of these horses along with the many lives they have enhanced. As you read these words, I invite you to join us and live the dream …

 
Libre

Central Valley Business, hosted by Steve Walling  
Youtube https://www.youtube.com/watch?v=HBdYDWWM7wo 
https://www.facebook.com/heritagediscoverycenter  




THE VISION

Rancho del Sueño leads in the development of a 
Heritage Discovery Center 
in California

 


HDC Letter of Intent – Land Use – Purpose

The Heritage Discovery Center would serve as an unparalleled awareness and educational experience.

Nowhere else in the United States is there as comprehensive interpretative presentation of our Western exploration, colonization period.  

The benefits of this endeavor are extensively multi-layered.  Not only is it a unique visitor experience but also it will compliment education at all levels.  HDC would provide an experiential living classroom that would inform and involve students/people of any interests or endeavors in six distinctly different cultural lifestyles. These presentations/reenactments of our (Hispanic) colonial period would include, Native American, Maritime, Military, Mission , Agriculture and Ranching.  

These unique Areas would present/interpret the similarities and differences in lifestyle:

 Foods: acquired, gathered, hunted, raised-bartered, stored, prepared, cookware, shared,  ceremonial-medicinal
 
Clothing 

 
Customs
/Ceremonies: weddings, change to adulthood, seasonal, religious

       Languages/Storytelling 
      
Religions
      
Architecture

       Tools/building materials
      
Arts/Humanities
      
Music/Instruments
      
Dance

HDC will provide natural living classrooms to assist in developing aware and informed stewards of our unique and diverse cultures and natural resources.  

This location is surrounded by opportunities for extended visitation of the still active lifestyles created by our western Colonial period. Central California hosts Native American, Mission/Presidio, Agricultural, Ranching, and Maritime visitor experiences throughout the county. The locations/directions for these other visitor opportunities will be encouraged and presented in the HDC Visitor Center .

The benefits to the Heritage Discovery Center developing a ‘ Living History Museum ’ on this site Are the following:

Compatibility with the County’s Environmental preservation and good stewardship role  

Compatibility with the State Parks goals, missions, purpose and role  

Partnership with Pacheco State Park to provide the public with a more comprehensive and extended visitation, compatible with the values, natural presentations-without un-natural lighting and sounds.  

Development of a wiser, more informed and involved public about our State’s natural Resources  

Development of a better-educated public about the wealth of our cultural diversity and lifestyles  

Conservation of Hispanic and Native American histories.

Conservation of Wildlife and Habitat  

Preservation/Presentation of Period Animals brought here by the Spanish (horses, cattle, asses,

goats, sheep and fowl)  

Preservation/Conservation of early Hispanic/Western /American culture, collections, language, histories, genealogy, archeology, and natural resources  

Presentation and Conservation of California’s diverse LEGACY

 

 PART II  

The Heritage Discovery Center will assume the responsibility to carry on the proud heritage of Stewardship to preserve, protect and balance our Natural Resources.  

This Stewardship is our pathway to clarity of purpose, wisdom, and sound decisions to preserve the legacy of California .  

HDC will help inform and support environmental efforts toward good stewardship and preservation.  

HDC will provide for the inspiration and education of the people of California by helping them to appreciate, preserve the State’s extraordinary natural biological diversity and protect and interpret our colonial cultural resources.  

HDC would serve as a host to some of the most significant historic, cultural, and archeological sites, artifacts, and structures (relocated), in California .  Preserving and presenting these priceless cultural assets is one of our most important goals.  

Education and interpretation is another essential goal to assist the public to foster/gain an appreciation and insight into California ’s natural and cultural riches.  

HDC will strive to go beyond the role of caretaker of the land and past histories, but serve as a vital experience that will inform and educate, teaching lifestyles and cultural customs...preserving the vanishing remnants of our State’s heritage.  

As a ‘ Living History Museum ’ it is inherent that the public will experience an outdoor recreational/educational opportunity.  

This experience will help develop awareness, respect of both the natural and cultural environments and to the definition of the Colonial California identity and California ’s valuable natural resources.  

This experience will be made visitor friendly to the physically or mentally challenged.  All who seek to have an experience at HDC will have the opportunity to do so, regardless of their economic means or physical abilities.  HDC is committed to ensuring a safe environment and accident free visitor experience.  

We believe that HDC shares the goals of State, public, private, and non-profit organizations.  HDC will work to develop a good report and working relationship/partnership with nearby neighbors, communities, the Department of Parks, organizations, governmental partners, associations and foundations, user groups, and environmental organizations.  

Peoples from all parts of the world, of all ages and interests, of all means and nationality will feel connected to the natural and cultural resources presented by the HDC.  

Our programs will not be limited to the center’s borders, but rather will hope to encourage its visitors to go beyond their experience at HDC and become fully engaged and empowered in the surrounding communities and other places where California's history comes alive.

The HDC will protect and perpetuate the State’s magnificent natural bounty and beauty.  HDC will offer an experience that will connect the past, present and future.  HDC will interpret lifestyles and events that made up California ’s rich cultural heritage in the ‘spirit’ of an outdoor setting that foster continuing pride and interest in our legacy and promise of our Golden State .

CONCLUSION  

HDC will demonstrate our heritage, nature, and culture and help peoples develop their visions, values and missions...  

The power of the past helps us meet the challenges of the future and create a commitment to be greater and preserve our destiny...  

To provide a unique experience for the diverse people who live in and visit our State  
* Create better decision-making  
* Maintain/Restore California ’s colonial Legacy  
* Empower us for the challenge of tomorrow  
* Implement stewardship to manage natural resources and history

 

HDC will employ/include:  
Management   |   
Staff   |   Docents   |   Volunteers   |  Artists/cultural crafts   |  Musicians  
Indigenous peoples of California ’s heritage to re-enact lifestyles and present arts and customs  
Students from any/all educational institutions to learn cultural lifestyles and serve as presenters in our re-enactment of culture/arts/humanities/dance/music/historic characters  

The HDC is based on an educational philosophy that places at least as much emphasis on experience as it does on knowledge, that seeks to empower, engage and to responsibly teach.  Thus making our colonial history more accessible by providing educational experiences not available through other institutions.  HDC will present these subjects and themes in a diverse way to a broad audience, thus developing tolerance of our cultural differences and enriching the lives of generations to come.

Musano and Robin Lea Collins 

Themes:

Timeline of events

Wildlife and Ecology

Corridor to valley and Yosemite


Native American

 

Yokut Indians –  valley tribe – contributions – working the ranches.

Ranching

Pacheco Family
Cattle ranching - San Luis Gonzaga 

 

Horses – Californians - “After his wife and children, the darling objects of a Californian’s heart, are his horses.” J.W. Revere, grandson of Paul Revere

Agriculture 
Maritime   Military

 

Historic Themes:  

Pacheco Pass – The history of Pacheco Pass is the history of California . For the last 10,000 years the pass has served as the major transportation artery between California ’s Central Valley and the south valley.  

Once known as San Luis Gonzaga, named after a nearby creek by explorer Gabriel Moraga, is now one of the few easy passages between the coast and the great Central Valley .  

It was once a part of the Butterfield Overland Mail stagecoach route.  

Salt that was gathered from the shores of Soap Lake (between Gilroy and Casa de Fruta) was sold to the military. The salt was used as an ingredient to make soap (hence the name).  

It is also home to Casa De Fruta, the Bell Station, the San Luis Reservoir, and a wind farm.  

Francisco Pacheco – Arrival in 1819 – A gun-carriage maker and skilled artisan to Ranchero, cattle/land barren.

Ranches – 1833, Rancho Ausaymus y San Felipe (8,870 acres); 1836 additional 8,870 acres; from

35,504 acres to at the end of 1830’s a total of 42,299 acres. In 1844 additional 26,660 acres of Rancho Orestimba increased Pacheco family holdings to over 150,000acres. At the time of his passing he was the richest ranchero of Monterey County and his land grants included more acreage than any other individual in the state. The land remained in the Pacheco family through five generations.  

Pacheco Family – all members and their holdings  

Paula Fatjo – The last member of the Pacheco family to hold the land until donating it in 1992 to be a park for future generations who share her love of animals, horse back riding, history and unspoiled land. As an avid horseperson she also wished that the ranch would preserve the history of the horses that helped to make the family ranch a rich part of our western heritage/history. This land has been a horse and cattle ranch since 1843 and because of the spirit behind her donation, I believe that this would be a perfect partnership with our Ranchero Period Center , to ensure that her intentions for this property would be fulfilled.    

Supporting Themes:  

Adobe – Pacheco built his adobe at the trail head, so he would always know what was going on.  

In 1843, Governor Manuel Michel-torena proposed that a stockade be built on Pacheco Pass. This was not erected, however, because the Pacheco’s constructed a resilient adobe, with gun ports, which became the guardian of the east entrance of the pass.  

Ranching- Francisco Pacheco developed his brand ‘Y’ to represent the North, the South and the Coast. All of where his property laid.  

Cattle - Upon their arrival, the Spanish cattle found an environment initially free of devastating diseases and parasites, and the cattle rapidly increased in numbers. These cattle formed an essential part of the extensive livestock production systems that were so characteristic of these colonies. They were generally left free to fend for themselves, with the excess being gathered as needed  

Sheep – In 1864, the San Luis de Gonzaga Ranch suffered greatly from the drought, the cattle could not survive, so they became dependent on the sheep that were hardy enough to withstand the cruel weather.  

Land Grants – Rancho de San Luis Gonzaga




HISTORICAL TIDBITS

Maria Coronel becomes "the Woman in Blue"
Hay que acabar con la leyenda negra que pesa sobre la conquista español

m

M
February 2nd, 1620 -- María Coronel becomes "the Woman in Blue"
=================================== ===================================
On this day in 1620, María Coronel took religious vows in a Franciscan order of nuns who wore an outer cloak of coarse blue cloth over the traditional brown habit. As a nun, now known as María de Jesús de Agreda, she had numerous mystic experiences (more than 500) in which she thought she visited a distant, unknown land. Franciscan authorities determined that the land was eastern New Mexico and far western Texas. Sister María supposedly contacted several Indian cultures, including the Jumanos, and told the natives to seek instruction from the Spanish. Shortly thereafter, some fifty Jumano Indians appeared at the Franciscan convent of old Isleta, south of present Albuquerque, in July 1629 and said that they had been sent to find religious teachers. They already demonstrated rudimentary knowledge of Christianity, and when asked who had instructed them replied, "the Woman in Blue."  A subsequent expedition to the Jumanos, led by Fray Juan de Salas, encountered a large band of Indians in Southwest Texas. The Indians claimed that they had been advised by the Woman in Blue of approaching Christian missionaries. Subsequently, some 2,000 natives presented themselves for baptism and further religious instruction. Two years later, Fray Alonso de Benavides traveled to Spain, where he interviewed María de Jesús at Agreda. Sister María told of her bilocations and acknowledged that she was indeed the Lady in Blue. After she died in 1665, her story was published in Spain. Although she said her last visitation to the New World was in 1631, the legend of her appearances was current until the 1690s. In the 1840s a mysterious woman in blue reportedly traveled the Sabine River valley aiding malaria victims, and her apparition was reported as recently as World War II.

Source: Texas State Historical Association
 
M

M

Hay que acabar con la leyenda negra que pesa sobre la conquista español
José Antonio Crespo-Francés

José Antonio Crespo-Francés. / E. C.

E. C.

José Antonio Crespo-Francés 
Disertará hoy en el Ateneo Jovellanos sobre los expedicionarios asturianos del siglo XVI

El militar José Antonio Crespo-Francés y Valero (Madrid, 1957), coronel de Infantería en la reserva, presentará hoy en el Ateneo Jovellanos (19.30 horas) su libro 'Españoles olvidados de Norteamérica' en un acto que cuenta con la colaboración del Aula de Cultura de EL COMERCIO. Y lo hace avalado por un currículum que incluye extensos trabajos sobre la llegada de la cultura hispánica a los actuales territorios de los Estados Unidos de América, reivindicando la huella española al otro lado de la mar océana y la figura de «muchos héroes que no son suficientemente conocidos», como el asturiano Pedro Menéndez de Avilés sobre el que ultima una tesis doctoral.
-Ha escrito un libro de 700 páginas...
-Y me he quedado corto, porque hay algunos personajes que me he dejado en el tintero. Uno de ellos es también asturiano: Gonzalo Méndez de Cancio, que fue quien derrotó a Drake y trajo el maíz a Europa.
-Junto al Adelantado de la Florida, otro de los asturianos presentes en su libro es el piloto Gonzalo Gayón o Bayón, natural de Pola de Lena.
-Es clave en la exploración en el Caribe y el asentamiento en la Florida porque él ya conocía toda la costa Atlántica y el Caribe, así que Pedro Menéndez se lo lleva como piloto porque se sabía de memoria el territorio y las corrientes. Para mí, es un personaje fascinante sin el cual no se hubiese alcanzado el éxito. Ambos comparten el espíritu de aventura, de ir a lo desconocido, de buscar la fama, la gloria y la riqueza. Y también el espíritu de servicio a la Corona, de servir al Rey para engrandecerlo. Además, los hombres que captó Pedro Menéndez eran, fundamentalmente, asturianos, cántabros y vizcaínos. También llevaba a muchos familiares con él. A sus sobrinos y a su hijo, que iba a ser su heredero y que desapareció en la expedición de regreso a la península. Nunca se supo si lo habían matado los indios o los piratas o si había perecido en un naufragio.
-Una conquista, dicen algunos, con grandes dosis de crueldad.
-Hay que mirarlos como lo que eran: gentes del siglo XVI. Por el Tratado de Tordesillas, América era responsabilidad de Castilla. Realmente, lo que hacían los españoles era una defensa de sus derechos frente a los franceses. Cuando naufraga Laudonnière y lo hace al sur de San Agustín, los hugonotes hacían peligrar el incipiente asentamiento español, por lo que Pedro Menéndez optó por lo más duro: acabar con la colonia enemiga a pesar de que le se ofreció una gran cantidad de dinero a cambio de liberarles. A los menores de quince años, a las mujeres y a los que se declararon católicos les perdonó la vida. Si se la hubiera perdonado a todos, no me cabe la menor duda de que él y los suyos hubiesen perecido. Además, hombres de otras nacionalidades eran exactamente iguales o incluso peores.
-¿Niega su fama de sanguinarios?
-La Real Expedición Filantrópica de la Vacuna, la mayor expedición humanitaria de la historia, española, mandó la vacuna por toda América y Oceanía. En cambio, en 1763, el británico Jeffrey Amherst recomendó al jefe militar entregar a los indios mantas infectadas de viruela «para acabar con esa raza execrable» y así lo hizo. Murieron más de 100.000 nativos americanos en la conocida como guerra de Pontiac y le dieron un título nobiliario en el Reino Unido. La leyenda negra que pesa sobre España ha sido asumida por demasiados españoles, pero es una deformación interesada. Hay que acabar con ella.
-Pero cada doce de octubre se suceden las acusaciones de exterminio.
-No se puede acusar a España de exterminio cuando los pueblos nativos siguieron existiendo. ¿Que hubo enfermedades por las que murieron? Por supuesto, pero se pusieron medios. Hubo hospitales, universidades... Las primeras universidades en Asia y América son españolas y los primeros periódicos los crearon aquellos primeros pobladores.
-Lo que no se discute es su influencia en aquellas tierras.
-Así es. Una de las cosas que reivindico es que tanto Pedro Menéndez como Juan de Oñate son los precursores de la guardia nacional de Estados Unidos, donde cada Estado tiene una fuerza militar a su servicio. Igualmente, los primeros textos que hablan sobre Norteamérica, su tierra y sus pobladores originarios, que no son pocos, están escritos en español, las primeras obras de teatro, los primeros registros civiles, los primeros notarios y abogados. Mientras, en España había centros donde se formaba a los misioneros para que llegaran a América con la lengua nativa correspondiente aprendida y tantas cosas más que deben ser un motivo de orgullo para ayudarnos a recuperar nuestra perspectiva de conjunto y nuestra visión de futuro.
​Sent by: C. Campos y Escalante (campce@gmail.com)
 
​Source:​
http://www.elcomercio.es/culturas/acabar-leyenda-negra-20180201001924-ntvo.html 
M

HONORING HISPANIC LEADERSHIP

Romana Acosta Bañuelos: First Latina treasurer paved path by Alejandra Reyes-Velarde

m


First Latina treasurer paved path

By Alejandra Reyes-Velarde

L.A. Times, January 23, 2018

=================================== ===================================

Romana Acosta Bañuelos sat quietly at a White House budget meeting in 1971 and listened intently to the economists discussing numbers of a size she couldn’t have even dreamed of when she was young.

When a man asked for a math calculation, Acosta Bañuelos piped up with the answer, but none of the men in the room even glanced in her direction, said Ramona Bañuelos, recalling the story her mother told her.

“Mrs. Acosta Bañuelos is right,” an economist said moments later, after punching the numbers into his calculator.

Treasury Secretary John Connally asked her after the meeting how she figured out so quickly what it took an economist with a machine to calculate. “In Mexico, we learned to do numbers in our head,” she replied. She had attended school only up to sixth grade.

It was that self-sufficient, entrepreneurial mentality Acosta Bañuelos learned as a young girl in rural Mexico that led President Nixon to appoint her as U.S. treasurer in 1971, the first Latina to hold that position and the highest-ranking Mexican American appointee in the Nixon administration.

In a career that stretched from a small Arizona town to the heights of the business world as head of a multimillion-dollar Mexican food company and a founder of the first bank for Mexican Americans in California, Acosta Bañuelos helped open doors

that Latinos in the U.S. often found closed to them.

She died of pneumonia in Redondo Beach on Jan. 15, surrounded by family. She was 92 and had been suffering from dementia.

Acosta Bañuelos was born in the small mining town of Miami, Ariz., in 1925 to immigrant parents, but was one of thousands who left the country during the Great Depression when the government ordered the mass repatriation of Mexicans and Mexican Americans. She was 7 when she moved to her parents’ native Sonora, Mexico. At 15, she married and by 18, she had two sons.

She later divorced and moved to Los Angeles, where she worked as a waitress and met her second husband. She taught herself English by reading comic books, and with $500 in savings she invested in a tortilla business.

=================================== ===================================

Eventually, she bought out her business partners and the business grew as people requested items such as tamales and Ramona’s signature frozen burritos.

When a group of businessmen seeking to establish a bank approached her husband, he directed them to his wife.

“You don’t know my wife,” he would tell the hesitant men, Bañuelos said. “Once you meet her, you will forget I ever existed.”

Acosta Bañuelos steered the Pan American Bank through discrimination from officials, who would tell the board that they didn’t understand why “peons” would want to start a bank, Bañuelos said. Acosta Bañuelos always stood her ground.

The bank taught many Mexican Americans who didn’t trust financial institutions how to use banks, take out loans and make deposits, which eventually helped the community buy homes, start businesses and spur economic growth, said Herman Sillas, Acosta Bañuelos’ attorney and friend.

When the Nixon administration was seeking a Mexican American woman to work for the White House, officials were impressed by Acosta Bañuelos’ accomplishments and asked her to submit her name as a U.S. treasurer nominee.

“She was extremely nervous,” her daughter said. “She told my father ‘Alejandro, que voy a hacer? I don’t know what a treasurer does.’ ”

He told her to do it anyway, because it wasn’t likely she would get the job and it would be an honor just to be considered, Bañuelos said.

She got the nomination, but it was not without controversy. Immigration officials raided Ramona’s and found workers in the U.S. illegally, leaving her nomination in doubt.

The company’s union withdrew from the company and persuaded workers to go on strike, protesting the exploitation of immigrants. Civil rights activist Cesar Chavez testified against Acosta Bañuelos at the nomination hearing.

The Senate committee ruled that Acosta Bañuelos had no knowledge of the workers and that she had been unfairly targeted in order to embarrass the Nixon administration, clearing the way for her to become U.S. treasurer.

In office, she found the department too shortstaffed and ill-equipped to handle a backlog of work. She personally went through a batch of applications and discovered many applications from minorities were pushed to the bottom of the stack, Bañuelos said.

Her assistants complained to Connally about her work style, but he responded by saying: “By God, you mean to tell me she’s actually working?” Bañuelos said.

Washington, she said, had rarely seen a treasurer roll up one’s sleeves and do this brand of work.

Three years later, after the Treasury Department was downsized and restructured, Acosta Bañuelos resigned.

 

“There was nothing for me to do,” she told the Associated Press. So she returned to Ramona’s Mexican Food Products.

A photograph of Acosta Bañuelos and Nixon hangs in a conference room at Ramona’s, and the family still has frames of the first printouts of dollar bills with her signature. But besides the memorabilia, she was humble and didn’t gloat about her accomplishments. The company she founded was sold in May to her grandson and other partners and earns about $13 million annually, said Edward Medina, chief executive of Ramona’s Food Group.

“When you realize there’s this young girl who rises from a little business and winds up going to Washington ... that’s a pretty good step,” Sillas said. “She was a great example for her generation.”

Acosta Bañuelos is survived by her daughter, son and 12 grandchildren.

https://www.pressreader.com/usa/los-angeles-times/20180123/281749859777031 
Sent by Sister Mary Sevilla, CSJ  
msevilla@mac.com
 

 


 Cebu, Phillipines, WW II

AMERICAN PATRIOTS

Remember the heroic acts of four Army chaplains on February 4, 1943
Veterans group honors Pico Rivera student who recorded teacher's anti-military rant.
24 Medals of Honor by Eddie Morin 
God and the Spider, a folktale, or real?
m



Remember the heroic acts of four Army chaplains on February 4, 1943

=================================== ===================================

The American Legion:  Feb. 3 will mark the 75th anniversary of the sinking of the United States Army Transport Dorchester and the selfless acts of four Army chaplains who were aboard. American Legion posts nationwide are encouraged to commemorate the anniversary each February and honor Four Chaplains Day.

The Dorchester tragically sunk on Feb. 3, 1943, while crossing the North Atlantic, transporting troops to an American base in Greenland. A German U-boat fired a torpedo that struck the Dorchester, killing 672 of the 902 officers and enlisted men, merchant seamen and civilian workers aboard. 

Many of those survivors owe their lives to the courage and leadership exhibited by four chaplains of different faiths, who, in sacrificing their lives, created a unique legacy of brotherhood. 

As soldiers rushed to lifeboats, Reverend George Fox (Methodist), Jewish Rabbi Alexander Goode, Reverend Clark Poling (Dutch Reformed) and Father John Washington (Roman Catholic) comforted the wounded and directed others to safety. One survivor watched the chaplains distribute life jackets, and when they ran out, they removed theirs and gave them to four young men.

As the Dorchester sank, the chaplains were seen linked arm in arm, praying.

Fox, Goode, Poling and Washington were posthumously awarded the Distinguished Service Cross and the Purple Heart. And in 1948, Congress declared Feb. 3 to be Four Chaplains Day.

American Legion posts nationwide remember Four Chaplains Day with memorial services that pay tribute to the courageous chaplains and the brave young men who lost their lives on that fateful night. This year, Four Chaplains Sunday is Feb. 4.

Posts interested in conducting a Four Chaplains memorial service can learn how to through the Legion’s Chaplain’s Manual here. The manual provides biographies of the four chaplains, music ideas, a suggested format for the service and more.

American Legion Family members are encouraged to share how they honored Four Chaplains Day on 
www.legiontown.org

http://editor.legionemail.com/the-american-legion/020118_ALOU_P6_2.jpg

Learn more:  Visit the Four Chaplains Memorial Foundation at www.fourchaplains.org



Aboard the USS IOWA, American Legion Post 61 Commander Terry Bonich presents Victor Quinonez with a certificate of recognition for his actions in capturing his teacherÕs profanity-laced classroom rant against the military. The video has since gone viral and the teacher is on paid leave by the district as the incident is investigated. San Pedro February 10, 2018. Photo by Brittany Murray, Daily Breeze/SCNG

Veterans group honors Pico Rivera student who recorded teacher's anti-military rant.
By: Amy Powell  San Pedro, Los Angeles (KABC)

=================================== ===================================
A student who secretly recorded his teacher going on an anti-military rant in the classroom was honored aboard the U.S.S. Iowa by a veterans group in San Pedro on Saturday.

Victor Quinonez, 17, was wearing a Marines shirt in his El Rancho High School classroom when his teacher, Gregory Salcido, went on a five-minute rant criticizing those who serve in the military.


In the recording, Salcido is heard using expletives about those who serve in the military and their intelligence: "Your freakin' stupid Uncle Louie or whatever. They're dumb- - -ts. They're not high-level thinkers. They're not academic people. They're not intellectual people."

"They're the freaking lowest of our low."
The video quickly went viral and led to protests against Salcido, who also serves as a city council member in the city 
of Pico Rivera.

American Legion Post 61 honored Quinonez for making the recording. The ceremony was held on the battleship Iowa, which served during World War II, Korea and the Cold War, and is now a military museum.

"I can say myself, the post - we're damn proud of him," said David Demos, first vice commander of the legion post. "And I think every military person would be."

Quinonez said he was gratified for the recognition.  "As a kid I've always seen them as my heroes," he said. "Now they're telling me I'm their hero. It makes me feel really honored."

Quinonez has also been invited to Washington D.C. to visit the White House and the Pentagon. He hopes to join the Marines after graduating.

http://abc7.com/society/veterans-honor-pico-rivera-student-who-recorded-anti-military-rant/3065240/

 


M


24 Medals of Honor, March 18, 2018
Eddie Morin 
eddie_morin@sbcglobal.net
 

As pleasing as it is to see some Latino heroes finally receiving the recognition they deserve, it is sad that most of the veterans cited will receive a posthumous award. Time has not dealt fairly with our heroes nor has the recognition been complete and so I have mixed feelings about this belated ceremony that has what has to be considered some glaring omissions.  I would like to explain some simple facts.

            Several notable leaders in the Latino community have been attempting for years to gain recognition of some impressive narratives that describe our hero veterans. These individuals include: Pete Limon, Placido Salazar , Alfred Lugo, the late John Lopez and myself, Eddie Morin. We have sought help and publicity from the politicians and the public sector with little to show for it. Even though it is gratifying to see the list of heroes honored that are being honored we have to ask: "Why are there so many omissions?"

            During WWII, Guy Gabaldon single handedly captured over 1,500 enemy soldiers who were indoctrinated to kill as many Americans as the could before laying down their lives for the emperor, There can be no doubt that a great many lives were saved by Guy Gabaldon and yet no Medal of Honor was ever awarded him even though he truly deserves one. And so it goes, as anyone who has examined the facts can tell you.

            Im a combat mission in Fallujah, Iraq Marine sergeant Rafael Peralta led his men on an assault of enemy positions. When a grenade was tossed his way he selflessly threw his body over it to absorb the blast. This devotion to his men has been negated by the reviewers who have over-ridden the eyewitness testimony of the others who were there and insist that he was probably fatally wounded and must have just fallen in that direction. He was a hero and should be acknowledge as one!

            Here is a list of other veterans that should have been considered: 

VIETNAM:
  Ramon Rodriguez, Isaac Camacho, Manuel F. Martinez Jr., Fred Ogas, 
KOREA:
Ray B. Gonzales
WWII: Guy Gabaldon, Rumaldo Medina, Rufino Gallegos,  Miguel Encinas. and Gabriel Navarette.

            I'm certain that there are more and I realize that not every case can be closely scrutinized and yet I believe a lot more credibility can be had by better examination of eyewitness accounts.

            Consider that during the War with Mexico, the Civil War and the Indian Wars the Congressional Medal of Honor was common and not really elevated until later. Today it stands as a testament to the highest valor above and beyond the call of duty. It should never be regarded lightly but then never should our heroes.  

 


M

1940's Aircraft Carrier Color Video (very rare)

=================================== ===================================
Even OLD Navy guys will enjoy it. 1940's Aircraft Carrier In The Pacific - Rare color footage.
 
This is 16mm color (not "colorized") footage that you may not have seen, of carrier action in the Pacific.  Not many color shots in the '40's - extremely expensive then, with a complicated and exacting processing procedure.
 

 

MEditor

God and the Spider

Editor Mimi: I believe this is a folktale.  
In trying to find the source for the story, 
I came across a story among the islanders, with the same storyline,
 but since the Great Creator is over all, it surely is a possibility of a miracle.  


During World War II, a US marine was separated from his unit on a Pacific island. The fighting had been intense, and in the smoke and the crossfire he had lost touch with his comrades.
 
Alone in the jungle, he could hear enemy soldiers coming in his direction. Scrambling for cover, he found his way up a high ridge to several small caves in the rock. Quickly he crawled inside one of the caves. Although safe for the moment, he realized that once the enemy soldiers looking for him swept up the ridge, they would quickly search all the caves and he would be killed.
 
As he waited, he prayed, "Lord, please protect me. Whatever your will though, I love you and trust you. Amen."
 
After praying, he lay quietly listening to the enemy begin to draw close. He thought, "Well, I guess the Lord isn't going to help me out of this one." Then he saw a spider begin to build a web over the front of his cave.
 
As he watched, listening to the enemy searching for him all the while, the spider layered strand after strand of web across the opening of the cave.
 
"Hah," he thought. "What I need is a brick wall and what the Lord has sent me is a spider web. God does have a sense of humor."
 
As the enemy drew closer he watched from the darkness of his hideout and could see them searching one cave after another. As they came to his, he got ready to make his last stand. To his amazement, however, after glancing in the direction of his cave, they moved on. Suddenly, he realized that with the spider web over the entrance, his cave looked as if no one had entered for quite a while.
 
"Lord, forgive me," prayed the young man. "I had forgotten that in you a spider's web is stronger than a brick wall."
 
We all face times of great trouble. When we do, it is so easy to forget what God can work in our lives, sometimes in the most surprising ways. And remember with God, a mere spider's web becomes a brick wall of protection.

(Author Unknown)

http://www.worksbyfaith.org/god-and-the-spider-a-true-and-miraculous-story/

 

 

EARLY LATINO AMERICAN PATRIOTS

"El Que Tenga Valor, Que Me Siga"  Bernardo de Galvez
El Paso, Texas DAR Moved to Action in Support of  General Bernardo de Galvez History

Editor Mimi:  I really enjoyed posting these two articles about General de Galvez.   Letty Rodella lives in California and Connie Vasquez who lives in Texas are childhood friends, both actively  promoting a better understanding of the American Revolution and the support of Spanish forces and citizens. 
m

M


EL QUE TENGA VALOR QUE ME SIGA”  Bernardo de Galvez
                                           He who has courage will follow me                                             

 FREE LECTURE:  Saturday, March 17, 2018
SPANISH PATRIOTS DURING THE AMERICAN REVOLUTION

by 
Letty Rodella, President, Society of Hispanic Historical Ancestral Research (SHHAR), Orange County
Invitation by Osher Lifelong Learning Institute (OLLI), for the mature 50+yrs adult
 

=================================== ===================================



Lecture: Spanish Patriots during the American Revolution
Date
:              Saturday, March 17, 2018
Time
:             10am-12pm
Place
:             California State University            
                       Dominguez Hills, OLLI
                       Extended Education Bldg. Rm EE-1213
                       1000 E. Victoria St.
                       Carson, CA  90747


Registration REQUIRED: 
310-243-3741 Must be 50+ years to register*
Open to the Public (OTTP), 
OLLI membership not required
Non-OLLI member Course #23828
*OLLI online catalog (see page 23)

*Website: www.csudh.edu/olli
Parking fee: $8.00 
Lot 3 is closest to EE-1213; map in catalog


OLLI is a non-credit educational program offered at colleges and universities for the mature adult, 50+years.   Additional info:
https://www.osherfoundation.org/index.php?olli 

“Spanish Patriots during the American Revolution” is the topic of a presentation by Letty Peña Rodella.  She presents a brief background history of the involvement and the contributions by the Spanish Government and the Spanish Patriots to the Continental Congress and to George Washington’s Army during the American Revolution.  The contributions named include both monetary and military support.  She will speak of the Spanish military battles fought on land and sea against the British during the period from 1779-1783.  

Letty will name notable Spaniards who played important roles in assisting the Colonist in our fight for independence.  Among the notable patriots are the thousands of Spanish soldiers that lived in the presidios (forts) along the borderland states from Florida to California.   Today, many descendants of these Spanish Soldiers and Sailors have researched and found out that their ancestors participated in or supported our American Revolution. 

Letty’s love of genealogy started 18 years ago.  She has traced her ancestry to the early 1500s, among those pioneers who settled in what is now West Texas and New Mexico. 

 

 


M


Daughters of the Revolution 
Hear talk on Don Bernardo de Galvez by Connie Vasquez in El Paso, Texas 
and are Moved to Action

 

 

January 19, 2018 The Daughters of the Revolution were given a talk on Don Bernardo de Galvez by Connie Vasquez in El Paso, Texas

Thanks to that talk the chapter decided to purchase books to donate to different schools and libraries in order to disseminate the wonderful achievements that this great Spanish Patriots contributed to our founding fathers during the war of Independence.

It was back in 2003 that Connie attended the induction of Maria Galvez a descendent of Don Bernardo in Long Beach, California into the DAR. At that time,  Connie as an International Cultural Liaison working for the US Department of State was escorting  a Magistrate from Barcelona to the celebration of Bernardo de Galvez. The celebration was reported by Somos primos back in 2003.

It is very important to remain alert and interested in presentations that might be life changing or that might enlighten us about our heritage.  For me this was a very important event. Why? Because as an American of Hispanic Roots I did not know that we had a cultural ancestor that for all practical purposes was the first tri-national patriot that gives all of us a wonderful example of respect and admiration by a non-American to the work that our founding fathers were engaging in in trying to achieve independence.

Don Bernardo de Galvez was a very successful and accomplished Spaniard commanding armies and representing the Spanish crown yet he was able to evaluate what Gen Washington was trying to accomplish and did not spare resources, contacts and even endangered his life in order to help him accomplish independence.

In this times when our people are being questioned about their allegiance to the USA, General Galvez gave us a powerful example of what good neighbors and friends can do for one another.  He managed to fundraise enormous amounts of donations of Gold, arms, cattle, uniforms and put together an army of people from the Spanish colonies, Louisiana, freed slaves, indigenous people, Cajuns and people from the canary Islands into an army that did not permit the British to advance and kept the Americans fed and armed,

On the first celebration of the 4th of July it was Galvez who was at the right side of Gen Washington celebrating Independence.  For all his efforts his portraits now hangs in the Congress and he has been the 8th non American to be given honorary American citizenship in 2014.

It is really uplifting to have such a hero and Gen Galvez is now honored not only by the US Government but by the Governments  of Mexico and Spain.

As for me, I am enticed to continue enlightening our Hispanic youth of the deeds of this tri-national hero.  Gen Bernardo de Galvez.


Spanish SURNAMES

Acuna       Aguayo       Alba       Alaniz       Amador       Andrade


=================================== ===================================

ACUNA
This surname traces back to the Spanish provinces of Galicia and Leon. Family histories have been recorded in Chile, Colombia, Costa Rica, Cuba, Mexico and Peru.

California records show that Maria Josefa de Acuna and her husband, Jose Antonio Garcia, were among the first settlers of San Francisco. The couple was originally from Culiacan, Sinaloa, Mexico.

In 1820, Gertrudis Acuna was living with her husband, military rifleman Jose Tirado, in Tucson, Arizona-then part of Spain. The couple raised a son and three daughters. Other Tucson residents included: Josefa Acuna, wife of Juan Castillo, and Luis and Crisostomo Acuna.

In 1831, Juan, Josefa and Maxima Acuna and Maxima's son, Fernando Otero, were all living in Tucson. Juan Leon and his wife, Francisca Acuna, were also living there with Juan's son, Solano.

AGUAYO

This surname can be traced to the 13th-century Aguayo family of Molledo in the Santander Mountains of Spain.

Bernardo de Aguayo, a native of Puente de Don Gonzalo, Spain, presented his genealogy to the Inquisition in 1649. Two Madrid natives, Juan Raimundo de Aguayo y Valdes and Luis de Aguayo y Valdes filed their family records with the tribunal in 1652 and 1658, respectively.

In 1796, Miguel Aguayo was an ayudante mayor, or adjunct major, with the Campeche militias. Three years later, Capt. Jose Aguayo was with the infantry in Merida, Yucatán.

A man identified as W. Aguayo, 31, arrived in New Orleans from Havana, Cuba, in January 1850. This surname is also mentioned in California mission records. Aguayo is the 603rd most common Spanish surname in the U.S. today.

M

=================================== ===================================

ALBA (ALVA)

This surname, meaning "dawn," has existed for centuries in the Spanish provinces of Cataluña, Vizcaya, Castilla, Andalucia and  Extremadura. There are a number of villages bearing the name in these areas.

  Some historians claim Alba originated in Germany and was brought to Spain by Mos
én Pedro Albaney
(or Alaban
és). He fought the Moors in Cataluña and assisted in recapturing the city of Villafranca del Panadés.

Several generations later, his descendants began using the surname Alba. One branch of this family settled in Cascante in Navarra and another went to Vitoria.

Others claim that the surname originated in Alba de Quiros during the 12th-century reign of King Alfonso VII. Still others claim that the surname began in Castilla la Vieja.

Family histories have been written in Cuba, the Dominican Republic and Mexico.

In June 1797 at the San Gabriel mission in California, Onofre Villa Alba was married to Mar ía Francisca Osuna. Onofre, a native of Valencia, Spain, was a soldier in the Cataluña volunteer battalion.

In 1784 Pensacola, Florida, Pedro de Alba y Velez, 22, was a member of the household of the Rev. Pedro de Vélez Malaga. Pedro was in charge of admissions of the Royal Hospital in Pensacola in 1791.

ALANIZ

Genealogists are not sure about the origins of the surname Alaniz (Alanis), but a branch of the family has been traced to the Spanish province of Leon.

Alaniz is the 281st most common Spanish surname of 4,500 studied in the U.S. Most Alaniz families in the U.S. have roots in Mexico; others trace their ancestry to Puerto Rico, Cuba and the Dominican Republic.

 Family histories have been identified in California. In 1790, José Maximo Alaniz, 32, was a soldier stationed in San Diego. He and his wife, Juana María Miranda, raised six children: Maria Juliana Tomasa, Eugenio Nicolas, Antonio, Maria Dolores Dorotea, María Paula Josefa, and Isidro. In 1819, he was living in Los Angeles; he owned the San José de Buenos Aires ranch from 1840 to 1843.

José and his second wife, María Juana Inocencia Reyes, also had six children: Maria Concepcion, Marcos, María Nicolasa Tolentina Susana, María Josefa, José and Felipa. He died in Los Angeles in 1851.

Other Alanises included Mariano, who lived in Los Angeles from 1800-1839; Nicolas, who settled there in 1807; and Marcos, who lived there in 1846 and may have been Nicolas' son.

 


=================================== ===================================

AMADOR (AMADO)

The name derives from the Castillian surname Amado, Spanish for “lover” or “beloved.”

According to some genealogist, Amador’s ancient roots can be traced to Son Alvaro Amador, a Goth nicknamed “el Amado” who lived prior to the 11th century. His descendants settled near Huesca, Spain. Today, the name is found in Aragon, Valencia, Leon and the Canary Islands.

The Amado version is found in Colombia, while Amador is found in Mexico. Domingo and Juan Amador were residents of Antioquia, Colombia, during the colonial period. Juan de Dios Amador was governor of Cartagena, Colombia, in 1815. Today, some of his descendants can be found in that region. In 1816, Columbian patriot Martin Amador was shot as a traitor to Spain.

Based on a 1987 survey, Amador spread to the U.S. from the Caribbean and Mexico and can be found predominantly in South Florida, South Texas and, to a lesser extent in California and Arizona.

Sgt. Pedro Amador served in a 1769 Mexican expedition to California. He died in 1824. His son, Jose Maria Amador, was born in San Francisco in 1794 and died in Gilroy, California, in 1833.

In 1793, Don Vicente Amador- a 55-year-old farmer and native of Celaya, Spain – was living in San Fernando de Austria near San Antonio. According to one account, he arrived in San Antonio from Spain in 1756 and in 1793 was caretaker of the Valero Mission land grants. Married to Manuela Banul, he sired six children and left many descendants.

 

ANDRADE

Some contend the surname Andrade (or Andrade) was introduced to Spain through an Italian mercenary who went to La Coruna province to fight the Moors. The family seat is now located in La Coruna. Some family lines can be traced back to 1150.

Andrades have also been found in Colombia, Cuba, Ecuador and Peru.

In Colonial California, 26-year-old Jose Andrade, a native of San Luis Potosi, Mexico, was living at the Santa Barbara mission in 1834. He may have been the same Jose Andrade who was granted land at San Francisco in 1846.

In 1831, Francisco Andrade was a soldier living at the fort or presidio in Tucson, Arizona territory. Farther south, Manuel Andrade and his wife, Mariana Pamplón, were living at the Tubac mission.

In 1793, Serafina Andrade, a widow, was living at the San Francisco de la Espada mission in Texas. In 1795, 40-year-old Jose Andrade and his wife, Encarnación Padrona, 20, were living at San Juan Capistrano

In the mid-19th century two Spaniards from the Caribbean settled in New Orleans, Louisiana. They were William Andrade, who arrived from Havana, Cuba, in June of 1841, and F. Andrade, 30, who arrived in January 1842 from Jamaica.

 

The little bios above were part of a series that were written by Lyman D. Platt, Ph.D. and published in newspapers in the 1990s.  His book Hispanic Surnames and Family History, published in 1996 by the Genealogical Publishing Company was considered a groundbreaking work on Hispanic surnames the first comprehensive analytical work on Hispanic surnames in the most extensive bibliography of his family family histories ever published.  

DNA

Eva Longoria’s Surprising DNA Test  
How DNA Testing Blotched My Family's Heritage, and Probably Yours, Too
Ancient Human Genomes DNA Research 

 

 
=================================== ===================================

https://blogs.ancestry.com/cm/files/2016/07/Eva_Longoria_@_Festival_Internacional_de_Cine_en_Guadalajara_02_cropped.jpg


Eva Longoria’s Surprising DNA Test

By: Sabrina Rojas Weiss

 

Many Americans are used to describing their heritage in terms of fractions — half this, a quarter that, an eighth of the other.

But if you asked actress and producer Eva Longoria about her identity, she’d say “Texican,” to describe her Mexican-American family from Corpus Christi, Texas.  

                   Was Dad Right All Along?  

When she took a DNA test for the PBS program Faces of America with Henry Louis Gates Jr., the results showed her a much more complex story.

Good-Bye Spain, Hello Wild West

Gates was able to help trace the Longoria family back to 16th-century Spain, when a dispute over land inspired Lorenzo Longoria to travel to the New World.

Over 150 years later, in 1767, the king of Spain gave Pedro Longoria 4,000 acres of land in what is now Texas, just north of the Mexican border.

After the Mexican-American War in 1848, her ancestors endured more conflicts over land with Anglo-American ranchers. Such an argument resulted in the stabbing death of her great-great-grandfather Ponciano Longoria in 1913.  

Despite generations of history on this continent, Longoria said her father always calls her family Spanish.

“When I go to Spain, I feel a connection, but I feel more at home in Mexico — maybe just because it’s closer and it’s what I know,” the Desperate Housewives alumna told Gates in an interview excerpted from his Faces of America book in The Huffington Post.

“In my family, I am the one who claims Mexico ancestry the strongest. Every time they ask, ‘Where are you from?’ my dad says, ‘Spain.’

‘Dad, we’re from Corpus Christi.’ We’re not from Spain; we’re from Texas.  He would always talk about our ancestors, and I never really understood that when I was younger.”  

Surprising DNA Test Results

The DNA test revealed that both Longorias were correct. According to Eva’s genetic markers, she is:

·       70 percent European

·       27 percent Native American

·       3 percent African

Regarding her DNA results, Longoria told Gates:

“I thought the percentages would be flipped. I mean, the Spanish conquistadors were the minority when they conquered and eventually overtook the society of Aztecs and Mayans. I guess I thought I would be a little more native, because, like I said, I feel closer to Mexico. But this makes sense.”

Another surprise revealed on that Faces of America episode: Because the Native Americans descended from people who migrated from Asia about 16,000 years ago, Longoria found that she is actually distantly related to Chinese-American cellist Yo-Yo Ma.

Are You Right About Your Ancestry?

Do you know where you come from? Taking an AncestryDNA test could help you find out.

The test will show you a breakdown of your ethnicity across over 150 regions around the world.

And your results could help you find distant relatives through a database of more than 6 million people (and growing) who have also taken the test.

Discover your unique DNA story today.

https://blogs.ancestry.com/cm/eva-longorias-surprising-dna-test/

 

 


M

Extract from:
How DNA Testing Botched My Family's Heritage, and Probably Yours, Too

“They’re not telling you where your DNA comes from in the past. 
They’re telling you where on Earth your DNA is from today.”

=================================== ===================================
“Your culture is not your genes,” said Canadian bioethicist Timothy Caulfield. “But the message these companies send is somehow where your genes are from matters. That’s not necessarily constructive. The role of genes in who we are is very complex. If anything, as genetic research moves forward we’re learning that it’s even more complex than we thought.”

In truth, your specific ancestors actually have relatively little impact on your DNA. Some 99.99 percent of your DNA is identical to every other human’s. We’re mostly just all the same. But instead of embracing our genetic similarities, we cling to those differences as symbols of what makes us unique. Consumer DNA testing tends to reinforce that—even though the difference that one test reveals might not even exist in another.

“These companies are asking people to pay for something that is at best trivial and at worst astrology,” said Rutherford. “The biggest lesson we can teach people is that DNA is probabilistic and not deterministic.”

Your DNA is only part of what determines who you are, even if the analysis of it is correct.

If the messaging of consumer DNA companies more accurately reflected the science, though, it might be a lot less compelling: 

Spit in a tube and find out where on the planet it’s statistically probable that you share ancestry with today.

Learning he was Syrian did not seem to impact my grandfather’s identity as a Mexican man. And how could it? His life story was the story of so many children of immigrants. His father, Manuel, had swum the Rio Grande from Mexico to America in hopes of a better future. He worked as a waiter, and my great-grandmother as a seamstress. At age 10, my grandfather was sent to work at a Coca-Cola bottling plant to help the family make ends meet. He lost a finger. Eventually, he met my blonde-haired, blue-eyed grandmother and moved to California, hoping to raise their children somewhere it would matter less that one of their parents spoke Spanish as a first language.

But me, I don’t even look the part. I’m fair with blue eyes. As a kid, I remember wincing when my friend’s mom made xenophobic comments directed at Mexicans, never suspecting her daughter’s fair friend had some Mexican ties, even if they were not by blood but by heart. As an adult, I learned Arabic and perfected my tamale-making, all in search of some sort of an identity fit. When my grandfather was dying, I struggled with the relationship between DNA and cultural identity. I wondered what would become of my Mexican heritage, once my last living link to it was gone.

In the end, I finally found the same wisdom my grandfather never seemed to question. Sometimes your heritage doesn’t have anything at all to do with your genetics—and I didn’t even have to spit in a test tube to figure it out.

Sent by Dr. Carlos Campos y Escalante

Ancient Human Genomes

Many Informative and interesting ancient DNA research studies https://www.youtube.com/watch?v=Dk65TbJRN_A&t=207s
Sent by Carlos Campos y Escalante
campce@gmail.com

 

FAMILY HISTORY RESEARCH

Book: Translation and Analyses in The Search for the Roots of My Faith by Refugio Fernandez
Family Search Quietly Starts Releasing Indexed Mexican Civil Registration Collection

Below, covers to the front and back of the book.

 

 


Spain: Christianity Arrives During the First Century AD 

Spain: Christianity Arrives During the First Century AD 
 
by Refugio Fernandez  
cnsfernandez1943@sbcglobal.net
  

Table of Contents
 
Second Cover 1
Description of Cover 2
Introduction 3
Acknowledgements 10   
 
Dedication 11
 
Table of Contents 12
     
Volume 1 – Spain: Christianity Arrives During the First Century AD
 
Chapter 1 – Jesus Christ Gives the Apostles the Mission: Preach to all Nations – 33 AD 17
 
1.      Jesus Ascends Into Heaven: 33 AD 17
2.      The Apostles Receive Power from the Holy Spirit 17
3.      The Apostles Start Preaching the Gospel of Jesus Christ 17
4.      About Three Thousand are Converted and Baptized on the First Day 18
Notes for Chapter 1 19
 
Chapter 2 – Christianity Arrives in Spain: 37 AD
 
1.      Introduction 20
2.      The Apostles Start Spreading the Good News 22
3.      The Preaching of St. James the Apostle in Gaul (Iberian Peninsula) 22
4.      St. James Converts only Seven Non-believers in Spain 25
5.      The Blessed Virgin Mary Appears to St. James and his Disciples at Zaragoza, Spain 27
6.      When I first heard of Our Lady of the Pillar Church of Zaragoza, Spain 29    
7.      St. James Departs Spain for Jerusalem: AD 40 30
Notes for Chapter 2 31
 
Chapter 3 – St. James beheaded in Jerusalem and body buried in Spain: 44 AD
 
1.      Hatred and Jealousy by Jews leads to beheading of St. James 33
2.      The Body of St. James is taken to Galicia, Spain 34
3.      The Miracle of the Scallop Shells 37
4.      The Search and Miraculous Find of a Burial Place 43
Notes for Chapter 3 47
 
Chapter 4 – Loss from Memory of St. James’ Burial Place for over 700 Years & Present Shrine
 
1.      Burial Place of St. James’ Body Hidden About 100 AD 50
2.      Tomb of St. James Discovered About 830 AD 51
3.      King Alfonso the Chaste Grants Land and Many Privileges to Build a Shrine 52
4.      The Shrine of Compostela Today 53
5.      Pilgrimages to the Shrine at Compostela 57
6.      Favors God has Given Spain Through the Glorious Apostle for our Faith & Redemption 61
Notes for Chapter 4 63
 
Chapter 5 – St. Paul Evangelizes in Spain
 
1.      Introduction 65
2.      St. Paul Evangelizes in France 66
3.      St. Paul Evangelizes in Spain 66
 
Notes for Chapter 5 70
 
Chapter 6 – Evangelization by the Disciples of St. James (AD 45 to ~ 70)
1.      Seven Disciples made Bishops by St. Peter in Rome 71
2.      The Seven Disciples arrive back in Spain 71
3.      Disciples become Bishops of Seven Cities/Towns of Spain 72
 
a.      Introduction 73
b.      San Torquato 73
 
          i.      Introduction 73
          ii.      The Seven Disciples of St. James separate to evangelize other parts of Spain 75
          iii.      The Sancturary of St. Torquato 76
          iv.      Investigation of the Sanctuary Site and Traditions of St. Torquato in the year 2011 78
 
c.       St. Cecilio 82
d.      St. Esicio 83
e.       St. Tesiforo 84
f.       St. Indalecio 85
g.      St. Eufrasio 86
h.      St. Segundo 87
 
4.      False Chronicles Attributed to St. James and some of his Disciples
 
a.      St. Cecilio 87
b.      St. Tesifon 90
 
          i.      “De los Fundamentos de la fe, por Tesifon Ebnatar, discipulo de Santiago Apostol” 91
         ii.      “De la Esencia Verdadera,” (The Essence of Truth), por Tesifon Ebnatar 91
         iii.      “Ritual de la misa de Santiago Apostol,” por su discipulo Tesifon 91
          iv.      “Libro de predicaciones de Santiago apostol…)” por his notario Tesifon Ebnathar 92
           v.      “Llanto de Pedro, apostol, vicario, despues de la negacion de nuestro Senor Jesus,”  92
          vi.      “Libro de los insignes hechos de nuestro Senor Jesus y de Maria virgen, su madre,”92

1.      
Prologue 92
2.      Chapter I: “De la nobleza, genealogia, y milagrosa concepcion de Jesus,” 92
3.      Chapter II: “De la Navidad de Jesus…” 93
4.      Chapter III: “De sus milagros” 93
5.      Chapter IV: “De la hermosura e indole de Jesus y su madre Maria” 93
6.      Chapter V: “De la muerte de Jesus” 93
 
c.       Apostle St. James: “Oracion y Defensorio de Santiago” 94
 
5.      The Findings and Condemnation of the Granada Lead Sheets (Scrolls and Books) by the Catholic Church in 1682 94
 
            Notes for Chapter 6 101
 
Chapter 7 - The Origins of the Holy Sacred Sacrifice of the Mass
 
1.   Introduction 105
 
2.      How the Mass Developed over the Centuries
 
a.      Introduction 105
b.      Changes by the Supreme Pontiffs 106
 
       i.      Pope St. Alexander I, ~ AD 115 106
      ii.      Pope St. Sixtus I, AD 126 107
      iii.      Pope St. Telesforo, AD 139 107
      iv.      Pope St. Innocent I, AD 404 107
       v.      Pope St. Celestino I, ~AD 425 107
      vi.      Pope Pelagaio, ~AD 557 107
     vii.      Pope St. Gregory, ~AD 592 108
    viii.      Pope St. Gelasio, ~AD 591 108
      ix.     Pope Sergio, ~AD 690 108
       x.      Pope St. Leo III, ~AD 795 108
                        xi.      Pope St. Pius V, 1566 108
 
c.       Changes by Church Councils 108
 
Notes for Chapter 7 110
 
Chapter 8 – Martyrdom of Hispania Christians, First Century
 
1.      Introduction 111
 
2.      Martyrdom of Christians by the Roman Emperor Nero 111
 
a.      Disciples of St. James
 
M
m

M


Family Search Quietly Starts Releasing Indexed Mexican Civil Registration Collection

This may interest some of you. Family search is starting to release index Mexican civil records:
John P. Schmal

=================================== ===================================
In a February 2nd collection update media release FamilySearch announced: “Find your Mexican ancestors on FamilySearch with over 63 million new Mexico historic records published this week”. The announcement reports “Added indexed records to an existing collection” for all of the state and federal district collections.1

The digitized civil registration state collections have been available on FamilySearch for a long time, but not as an indexed collection. One had to browse through the unindexed (not searchable) collection. Being indexed means these collections should now be searchable, both through the Catalog search tool and through the Historical Records search tool.

Ancestry’s Collection
Ancestry launched access to the Mexican Civil Registration collection in late October 2015. This was done through a partnership with FamilySearch; the digitized images in Ancestry’s collection hosted are on FamilySearch servers. Ancestry’s big announcement from 2015 reads:
More than 220 million searchable historical records from Mexico, including new birth, marriage, and death records dating back to the 1500s are now available on the Ancestry site, many of them important historical records never before available online.2

This partnership gave Ancestry the exclusive right to the indexed (searchable) collection for a period of time, in return for Ancestry investing the money and time necessary to index this collection. I attended a fascinating talk by FamilySearch on SLIG Night in the Family History Library during SLIG 2017, where a FamilySearch representative discussed FamilySearch’s digitization projects and priorities, and during this talk, he discussed this specific partnership with Ancestry, referencing the exclusivity agreement, which would expire in 2018.

FamilySearch’s Collection
Here we are in 2018, and it appears that this exclusivity agreement has ended earlier than I thought it would (I was anticipating October 2018, three years from Ancestry’s collection launch). Speculation on my part. 
FamilySearch has not made any official announcement. But last week’s media update about “Added indexed records to an existing collection” certainly implies that this exclusivity period is coming to an end.3

FamilySearch’s Collection

Here we are in 2018, and it appears that this exclusivity agreement has ended earlier than I thought it would (I was anticipating October 2018, three years from Ancestry’s collection launch). This is speculation on my part. FamilySearch has not made any official announcement. But last week’s media update about “Added indexed records to an existing collection” certainly implies that this exclusivity period is coming to an end.3

I used the link (from the table below) to access the newly indexed civil registration records for my ancestral state of San Luis Potosí yesterday, but a search for one of my main surnames (Nieto) did not bring up any results.

The FamilySearch announcement describes “…over 63 million new Mexico historic records published this week” whereas Ancestry’s 2015 announcement described “More than 220 million searchable historical records…” published.4 So it looks like last week’s collection release by FamilySearch is just the first stage.

Patience, right? This means we have to be patient for the entire collection to come available.


http://www.colleengreene.com/2018/02/09/familysearch-quietly-starts-releasing-indexed-mexican-civil-registration-collection/

 

Image result for world religions symbols

RELIGION

Children Born between 1999-2015 are Most Non-Christian Generation by Amanda Casanova
God's Standard for Attaining Citizenship 
Does God use world leaders to accomplish His geopolitical will by Pete Garcia
New Harvard Research says U.S. Christianity is not Shrinking, but growing Stronger by Glenn T. Stanton


Children Born between 1999-2015 are Most Non-Christian Generation, 
Study Finds by Amanda Casanova
Religion Today, January 24, 2018
ChristianHeadlines.com

========================== ======================================================
Only four of out 100 teenagers have a true biblical worldview, according to a new survey from the Barna Group.

The survey, “Gen Z: The Culture, Beliefs and Motivations Shaping the Next Generation,” said that teenagers who are part of Generation Z (born from 1999 to 2015) are the most non-Christian generation in U.S. history.

The survey found that more teens today identify themselves as atheist, agnostic, or not religious affiliated.

Of those surveyed, 35 percent of Generation Z teens say they are atheist, agnostic or unaffiliated in any religion. That number for millenials and Generation X was 30 percent in each generation. In Baby Boomers, that number was 26 percent.
"Gen Z is different because they have grown up in a post-Christian, post-modern environment where many of them have not even been exposed to Christianity or to church. So that is a really unique shift," Brooke Hempell, Barna's senior vice president of research, said during the survey's rollout event  in Atlanta.

"There are a lot of churches that are empty in this country. Gen Z is the one who is really showing the fruit of that. There are many of them [who] are a spiritual blank slate. For the first time in our nation's history, that is more and more common."

Also found in the survey:
    59 percent of Generation Z teens say they are Christian or Catholic
    4 percent of Generation Z teens hold a “biblical worldview”
    85 percent of churchgoing Generation Z teens believe that Christ was a “real person crucified and raised from the dead.”
    28 percent say the believe “science and the bible are complementary”





God's Standard for Attaining Citizenship 

Extract from Citizenship for Dreamers? Not According to the Bible
 ~ Christian Patriot Daily, January 29, 2018

=================================== =========================================
“The stranger! The stranger! We must be kind to the stranger!” This is the cry of many Evangelical church leaders as Congress and President Trump discuss what to do about the political landmine created through the unconstitutional Deferred Action for Childhood Arrivals program.

The Old Testament provides ample information on God’s standards for attaining citizenship, yet many church leaders seem eager to misdirect the American people with calls to the biblical rules of hospitality. This is equivalent to handing the keys to the kingdom to a foreign invader and telling the people that you are simply making the invaders a sandwich.
God’s standards for foreigners to attain citizenship are outlined in Deuteronomy 23.  To become a citizen means that one enters into political power and has a say in the future of their host nation. For Israel, the church and civil government were one and the same. To “enter into the congregation of the Lord” for an Egyptian or a Moabite was to attain the full rights of citizenship in ancient Israel.

In modern-day America, citizenship and entering into power means attaining the privilege of voting, and, to a lesser extent, to legally obtain a job. Do the American people get to decide who immigrates here and obtains citizenship — and political power — or do those pushing for a borderless on-world government get to determine our nation’s destiny.

Edomite and Egyptian immigrants to Israel could not attain direct citizenship. Their families had to demonstrate three generations of faithfulness and obedience to Israel’s laws before they could enter into the congregation. Ammonites and Moabites had to wait ten generations. Bastards and eunuchs could never attain citizenship, which may sound harsh but was in fact a sensible standard that protected unity of the nuclear family. Only those with legitimate children had a stake in the future of Israel.

M

M


Does God use world leaders to accomplish His geopolitical will. 
Extracted Segments from Perspective on the News 
by Pete Garcia on Monday, January 22, 2018

=================================== ===================================
“Blessed be the name of God forever and ever,
For wisdom and might are His.
And He changes the times and the seasons;
He removes kings and raises up kings;
He gives wisdom to the wise
And knowledge to those who have understanding.
He reveals deep and secret things;
He knows what is in the darkness,
And light dwells with Him. 

Daniel 2:21-22

I believe that God uses world leaders to accomplish His geopolitical will. That is not my opinion, but Scripture confirms this repeatedly. In our current situation, God will continue to use President Trump to accomplish exactly what He needs to done to set the prophetic stage on this accelerated time-line we find ourselves. The list below are leaders who God used to accomplish specific things that advanced God’s prophetic agenda. This is not a list showing Godly men who stood out in history for being righteous or holy.

  • Babylonian King Nebuchadnezzar: God used him as prophetic punishment on Judah (Jer. 21:7)
  • Medo-Persian King Cyrus: God used him to free the enslaved Jews in Babylon (2 Chronicles 36:22-23)
  • Persian King Artaxerxes: God used him to allow Jerusalem to be rebuilt (Dan. 9:25, Neh. 2)
  • Seleucid King Antiochus IV Epiphanes: created an example of what the abomination of desolation would look like (Dan. 9:27, 11:29-35, Matt. 24:15)
  • Roman Prefect Pontius Pilate: God used him so that Christ would be crucified (according to Scripture) (Matt. 27:1-26)
  • Roman General Titus: God used him as prophetic judgment on Jerusalem (Luke 21:20-24)
  • Roman Emperor Hadrian: God used him to finalize the Diaspora (Deuteronomy 30:3-4)
  • British Foreign Secretary Balfour: God used him to set aside the newly freed land of Palestine (as it was known then) from the Ottoman Turks (Ezekiel 36) for the Jews
  • German Fuhrer Hitler: God used him and the Holocaust so that the nation of Israel could be reborn (Isaiah 11:11, Amos 9:14-15)
  • US President Truman:  God used him to be the first leader to recognize national Israel (Isaiah 66:8)
  • US President Nixon: God used him to aid Israel during the Yom Kippur War (Psalm 2:1-3)
  • US President Carter: God used him to begin the judgment/trial period (40 years) of “land for peace” (Isaiah 28:15)
  • US President Trump: God used him to be the first gentile leader in more than 2,000 years to recognize Jerusalem as Israel’s sovereign capital (Luke 21:24)
M


NEW HARVARD RESEARCH SAYS U.S. CHRISTIANITY IS NOT SHRINKING,
BUT GROWING STRONGER
By Glenn T. Stanton
January 22, 2018

Is churchgoing and religious adherence really in ‘widespread decline’
 so much so that conservative believers should suffer ‘growing anxiety’? Absolutely not.

“Meanwhile, a widespread decline in churchgoing and religious affiliation had contributed to a growing anxiety among conservative believers.” Statements like this are uttered with such confidence and frequency that most Americans accept them as uncontested truisms. This one emerged just this month in an exceedingly silly article in The Atlantic on Vice President Mike Pence.
Religious faith in America is going the way of the Yellow Pages and travel maps, we keep hearing. It’s just a matter of time until Christianity’s total and happy extinction, chortle our cultural elites. Is this true? Is churchgoing and religious adherence really in “widespread decline” so much so that conservative believers should suffer “growing anxiety”?
Two words: Absolutely not.
New research published late last year by scholars at Harvard University and Indiana University Bloomington is just the latest to reveal the myth. This research questioned the “secularization thesis,” which holds that the United States is following most advanced industrial nations in the death of their once vibrant faith culture. Churches becoming mere landmarks, dance halls, boutique hotels, museums, and all that.
Not only did their examination find no support for this secularization in terms of actual practice and belief, the researchers proclaim that religion continues to enjoy “persistent and exceptional intensity” in America. These researchers hold our nation “remains an exceptional outlier and potential counter example to the secularization thesis.”

What Accounts for the Difference in Perceptions?

How can their findings appear so contrary to what we have been hearing from so many seemingly informed voices? It comes down primarily to what kind of faith one is talking about. Not the belief system itself, per se, but the intensity and seriousness with which people hold and practice that faith.
Mainline churches are tanking as if they have super-sized millstones around their necks. Yes, these churches are hemorrhaging members in startling numbers, but many of those folks are not leaving Christianity. They are simply going elsewhere. Because of this shifting, other very different kinds of churches are holding strong in crowds and have been for as long as such data has been collected. In some ways, they are even growing. This is what this new research has found.
The percentage of Americans who attend church more than once a week, pray daily, and accept the Bible as wholly reliable and deeply instructive to their lives has remained absolutely, steel-bar constant for the last 50 years or more, right up to today. These authors describe this continuity as “patently persistent.”
The percentage of such people is also not small. One in three Americans prays multiple times a day, while one in 15 do so in other countries on average. Attending services more than once a week continues to be twice as high among Americans compared to the next highest-attending industrial country, and three times higher than the average comparable nation.
One-third of Americans hold that the Bible is the actual word of God. Fewer than 10 percent believe so in similar countries. The United States “clearly stands out as exceptional,” and this exceptionalism has not been decreasing over time. In fact, these scholars determine that the percentages of Americans who are the most vibrant and serious in their faith is actually increasing a bit, “which is making the United States even more exceptional over time.”
This also means, of course, that those who take their faith seriously are becoming a markedly larger proportion of all religious people. In 1989, 39 percent of those who belonged to a religion held strong beliefs and practices. Today, these are 47 percent of all the religiously affiliated. This all has important implications for politics, indicating that the voting bloc of religious conservatives is not shrinking, but actually growing among the faithful. The declining influence of liberal believers at the polls has been demonstrated in many important elections recently.

These Are Not Isolated Findings

The findings of these scholars are not outliers. There has been a growing gulf between the faithful and the dabblers for quite some time, with the first group growing more numerous. Think about the church you attend, relative to its belief system. It is extremely likely that if your church teaches the Bible with seriousness, calls its people to real discipleship, and encourages daily intimacy with God, it has multiple services to handle the coming crowds.
Most decent-size American cities have a treasure trove of such churches for believers to choose from. This shows no sign of changing. If, however, your church is theologically liberal or merely lukewarm, it’s likely laying off staff and wondering how to pay this month’s light bill. People are navigating toward substantive Christianity.
The folks at Pew have been reporting for years that while the mainline churches are in drastic free fall, the group that “shows the most significant growth is the nondenominational family.” Of course, these nondenominational churches are 99.9 percent thorough-blooded evangelical. Pew also notes that “evangelical Protestantism and the historically black Protestant tradition have been more stable” over the years, with even a slight uptick in the last decade because many congregants leaving the mainline churches are migrating to evangelical churches that hold fast to the fundamentals of the Christian faith.
When the so-called “progressive” churches question the historicity of Jesus, deny the reality of sin, support abortion, ordain clergy in same-sex relationships and perform their marriages, people desiring real Christianity head elsewhere. Fact: evangelical churches gain five new congregants exiled from the liberal churches for every one they lose for any reason. They also do a better job of retaining believers from childhood to adulthood than do mainline churches.

The Other Key Factor: Faithful People Grow More Children

There is another factor at work here beyond orthodox belief. The University of London’s Eric Kaufmann explains in his important book "Shall the Religious Inherit the Earth"?  (he says yes) that the sustaining vitality, and even significant per capita growth, of serious Christian belief is as firmly rooted in fertility as it is in faithful teaching and evangelism. Globally, he says that the more robust baby-making practices of orthodox Jews and Christians, as opposed to the baby-limiting practices of liberals, create many more seriously religious people than a secular agenda can keep up with.
The growth of serious Christian belief is as firmly rooted in fertility as it is in faithful teaching and evangelism.
Fertility determines who influences the future in many important ways. He puts it bluntly, “The secular West and East Asia are aging and their share of the world population declining. This means the world is getting more religious even as people in the rich world shed their faith.”
Fertility is as important as fidelity for Christianity and Judaism’s triumph from generation to generation. Kaufmann contends, “Put high fertility and [faith] retention rates together with general population decline and you have a potent formula for change.”
It comes down to this: God laughs at the social Darwinists. Their theory is absolutely true, but just not in the way they think. Those who have the babies and raise and educate them well tend to direct the future of humanity. Serious Christians are doing this. Those redefining the faith and reality itself are not.
This why Orthodox theologian David Bentley Hart proclaimed in First Things, long before the proposal of the Benedict Option, that the most “subversive and effective strategy we might undertake [to counter the culture] would be one of militant fecundity: abundant, relentless, exuberant, and defiant childbearing.” The future rests in the hands of the fertile.

What About All the Millennial Ex-Christians?

But what about our young people? We are constantly hearing that young people are “leaving the church in droves,” followed by wildly disturbing statistics. This also requires a closer look at who is actually leaving and from where. Pew reports that of young adults who left their faith, only 11 percent said they had a strong faith in childhood while 89 percent said they came from a home that had a very weak faith in belief and practice.
It’s not a news flash that kids don’t tend to hang onto what they never had in the first place. Leading sociologist of religion Christopher Smith has found through his work that most emerging adults “report little change in how religious they have been in the previous five years.” He surprisingly also found that those who do report a change say they have been more religious, not less. This certainly does not mean there is a major revival going on among young adults, but nor does it mean the sky is falling.
Add to this Rodney Stark’s warning that we should not confuse leaving the faith with attending less often. He and other scholars report that young adults begin to attend church less often in their “independent years” and have always done so for as long back as such data has been collected. It’s part of the nature of emerging adulthood. Just as sure as these young people do other things on Sunday morning, the leading sociologists of religion find they return to church when they get married, have children, and start to live a real adult life. It’s like clockwork and always has been. However, the increasing delay among young adults in entering marriage and family is likely lengthening this gap today.

More Americans Attend Church Now Than At the Founding

What is really counter-intuitive is what Stark and his colleagues at the Baylor Institute for Studies of Religion found when looking at U.S. church attendance numbers going back to the days of our nation’s founding. They found that the percentage of church-attending Americans relative to overall population is more than four times greater today than it was in 1776. The number of attendees has continued to rise each and every decade over our nation’s history right up until the present day.
The number of church attendees has continued to rise each and every decade over our nation’s history right up until the present day.
People are making theological statements with their feet, shuffling to certain churches because they offer what people come seeking: clear, faithful, practical teaching of the scriptures, help in living intimately with and obediently to God, and making friends with people who will challenge and encourage them in their faith. To paraphrase the great Southern novelist Flannery O’Connor, if your church isn’t going to believe and practice actual Christianity, then “to hell with it.” This is what people are saying with their choices.
Or as Eric Kaufmann asserts, “Once secularism rears its head and fundamentalism responds with a clear alternative, moderate religion strikes many as redundant. Either you believe the stuff or you don’t. If you do, it makes sense to go for the real thing, which takes a firm stand against godlessness.”
If your Christianity is reconstituted to the day’s fashion, don’t be surprised if people lose interest in it. Few are seeking 2 Percent Christianity. They want the genuine deal, and the demographics on religion of the last few decades unmistakably support the fact.


This message may  contain copyrighted material which is being made available for research of  environmental, political, human rights, economic, scientific, social justice  issues, etc., and constitutes a "fair use" of such copyrighted material per  section 107 of US Copyright Law. In accordance with Title 17 U.S.C. Section 107,  the material in this message is distributed without profit or payment to those  who have expressed a prior interest in receiving it for research/educational  purposes. For more information go to:  http://www.law.cornell.edu/uscode/17/107.shtml

Odell Harwell odell.harwell74@att.net 

EDUCATION

Thursday, March 29th,  Viva La Mujer: California State University, San Bernardino
The University That Produces the Most Graduates
Valley Educators Call for Mexican-American Studies by Danya Perez-Hernandez
San Diego State Selects New President, Adela de la Torre
Center for School, College, and Career Resources (CSCCR)
Fighting Bullying Through Hip Hop
m


 


M

The University That Produces the Most Graduates 
Who Go on to Complete M.D./Ph.D. Programs

Filed in STEM Fields on January 23, 2018

=================================== ===================================
Data from the Association of American Medical Colleges shows that the University of Maryland, Baltimore County leads the nation in producing undergraduate African American students who go on to complete M.D./Ph.D. programs. These degree programs combine scientific and medical education and are geared toward students who want to do research in fields relating to medicine.

Since the 2000-01 academic year, 427 African Americans have earned M.D./Ph.D. degrees in the United States. Of these more than 10 percent were alumni of the University of Maryland, Baltimore County.
“The success of our students entering and completing M.D./Ph.D. programs is made possible by UMBC’s commitment to undergraduate research,” says Keith Harmon, director of the Meyerhoff Scholars Program at UMBC. “Our students are able to have sustained research experiences at UMBC, making them extremely competitive and attractive applicants.”

The Meyerhoff Scholars program has produced 1,100 graduates since it began in 1993. Nearly 275 Meyerhoff Scholars have gone on to earn a Ph.D. and 49 have completed M.D./Ph.D. programs. 

M
Dr. Frank Talamantes, Ph.D,
Professor of Endocrinology (Emeritus)
University of California
Santa Cruz, California, 95064

M

Valley Educators Call for Mexican-American Studies

 

Mission High School teacher Victoria Rojas leads a Mexican-American studies course in her classroom.

McALLEN — The Texas State Board of Education is once again opening the floor to discussion regarding Mexican American Studies.

This time the agenda item calls for a discussion on possibly creating standardized curriculum, and Rio Grande Valley educators are once again voicing support.

“The reason why we need Mexican American Studies to be taught and incorporated into the school districts and schools in Texas is to assert the important value Mexican-Americans and Latinos in general have contributed to the state of Texas and the United States,” said Trinidad Gonzales, history instructor at South Texas College and member of the National Association of Chicana Chicano Studies-Tejas Foco Working Group.

The board is meeting this week to discuss a variety of issues, and on Tuesday they will open the floor to testimony from those for and against the creation of Texas Essential Knowledge Skills, or TEKS, which Gonzales argues would not only create safeguards for students who would learn the same across the state, but also much-needed guidance for those creating textbooks on the subject.
Gonzales was part of a committee that examined the number of students taking this courses though different avenues throughout the state. The committee found that 454 students took MAS courses during the 2016-17 academic year, either through dual enrollment courses or as an “Innovative Course,” of which the curriculum approved by the Texas Education Agency in 2015, and can be adopted by school districts to offer as an elective.

“An innovative course is not creating state standards, it’s basically approving the curriculum as a course that can be taught,” Gonzales explained about the curriculum developed by Houston school district and approved by TEA. “What you now have is an issue of curriculum being taught across the state and that’s not necessarily a good way.”
The innovative course curriculum could be used as a base to create the TEKS, he said. A working group, such as Tejas Foco, could also aid in the creation of these.

In the Rio Grande Valley, Gonzales was one of the first to begin offering it as a dual enrollment course in the Mission school district. This avenue uses the special topics pathway to offer the course. While this is another viable avenue, he said by creating statewide standards to follow they would ensure every student in Texas is gaining the same knowledge.

Juan Carmona, U.S. History teacher at Donna High School, has the largest number of students enrolled in a dual enrollment MAS class in the Valley, which he has been offering for three years. Carmona uses the special topics avenue for now, but will be traveling to Austin to testify before the state board on Tuesday on behalf of the creation of the TEKS.

“This is an important class,” he said. “It is allowing for kids to see multiple perspectives and allowing for kids to see themselves in history, where they normally don’t see themselves in. They go to school for many years and rarely see themselves... even though they’ve been part of the history of this country.”

When it comes to teaching, Carmona said having the TEKS as guidance would be beneficial not only to encourage more districts to pick up the course, but to also set standards for textbook manufacturers on what the students are expected to learn. There have already been issues with textbooks mainly dealing with subject matter being considered racist remarks or that’s plainly inaccurate, which Carmona said could be avoided if there is a statewide standard.

The item calls for the opportunity for the committee to discuss adding TEKS for a course in Mexican American Studies. But a vote is not expected to take place at these points as the agenda calls for review and comment on the item only.

Carmona said he is hopeful that the conversation is being framed in this way could mean they are getting closer to recognizing the need to set the bar for what students are learning in the classroom when it comes to this item.
Gonzales said he hopes the board recognizes that there are school districts that want to teach this course but don’t have the resources needed to create the curriculum or avenues to offer it as a dual enrollment.
“If the educational system in your community does not think your particular community’s history is important enough to be taught, then that’s a value judgement on your community today,” Gonzales said. “So when we think of history we should not think of it as something that’s in the past, but that’s very much how we see the present today.”

Written by: Danya Perez-Hernandez

http://www.themonitor.com/news/local/article_560c019e-0564-11e8-94a2-f321aba761ca.html 
Submitted by: Elsa Mendez Peña and Walter Centeno Herbeck Jr. 
 

M

M


San Diego State Selects New President
 Adela de la Torre
 

=================================== ===================================


Above: Adela de la Torre, ninth president of San Diego State University' Photo Credit: UC Davis


The new president will succeed Elliot Hirshman, who held the position for six years. He left at the end of the last school year to become president of Stevenson College in Maryland.

The California State University Board of Trustees has appointed Adela de la Torre to serve as president of San Diego State University. SDSU released a statement Wednesday morning announcing de la Torre will be the ninth permanent president of SDSU and the first woman to serve in that role.


She currently serves as vice chancellor, student affairs and campus diversity at the University of California, Davis. She will join the campus in late June 2018.

“I am excited to join the vibrant university community that exists both in San Diego and the Imperial Valley, and I look forward to meeting and working with faculty, staff, students, alumni and supporters to further the SDSU mission,” de la Torre said in a statement.

Longtime SDSU executive Sally Roush came out of retirement to take his place in an interim role, making her the 121-year-old university's first woman president.


San Diego-area CSU trustee Adam Day chaired the six-member search committee, which first convened Sept. 25 and included trustees Silas Abrego, Lillian Kimbell, Hugo Morales, Rebecca Eisen and CSU Chancellor Timothy White.

The new president will come aboard at a critical time for the roughly 35,000-student university, which is bursting at the seams of its nearly 290- acre campus.

A proposal known as SDSU West is being pushed by university supporters, who recently submitted more than 106,000 petition signatures in hopes of getting the concept on the ballot, likely in November. They're hoping the recent success of an SDSU fundraising campaign that raised more than $800 million is a sign of momentum in support of the university's expansion efforts.  Under the proposal, the SDCCU Stadium property would be sold to the university, which would then create a development plan for the land.

The Friends of SDSU group that is leading the SDSU West project commended the university system for the hire.

"President de la Torre will play a critical role in shaping the university's future, including the potential expansion in Mission Valley made possible by the SDSU West initiative," the group said in a statement. "SDSU West creates a path forward for the landlocked university to grow its enrollment capabilities, bolster its academic research power and continue to meet the higher education needs of our region."

School officials last fall outlined their vision for the project, including 1.6 million square feet of classroom and research buildings, a river park and open space, 4,500 housing units, retail shops, a pair of hotels and a multi-use, 35,000-seat stadium for college football and other sports.


SDSU Interim President Roush and JMI Realty CEO John Kratzer said the project would be mostly funded by public-private partnerships and not rely on taxpayer financing. The main exception would be the stadium, which would be funded by bonds to be paid back by future revenues.

The land is three trolley stops from the built-out main campus.
The SDSU West project, however, is competing with a proposal known as SoccerCity, which would turn the stadium property into a soccer-centric development that supporters hope will be home to a new Major League Soccer franchise. The proposal, which has already qualified for the ballot, would include a hybrid soccer and college football stadium, a park along the San Diego River, 2.4 million square feet of office space, 740,000 square feet for retail space, 4,800 multi-family residential units and 450 hotel rooms.

By City News Service
http://www.kpbs.org/news/2018/jan/31/csu-board-trustees-name-new-sdsu-president/
Submitted by: Augustine Chavez
M

M

Center for School, College, and Career Resources (CSCCR) 

Hi Mimi,

I’m a member of the education team at the Center for School, College, and Career Resources (CSCCR) and I’m working on a new campaign to help people succeed in their careers. My goal is to compile and share resources that offer accurate information on choosing a career path and the steps needed to get there.

I’ve found a number of in-depth resources that would be great for your site. They cover topics such as academic requirements for various occupations, tips for landing an internship or job, and how to advance your career moving forward. You can read more here:

Learn How to Become: https://www.learnhowtobecome.org/

Job Offer Advice: https://www.affordablecollegesonline.org/college-resource-center/job-offers/

College Internships and Employment: https://www.accreditedschoolsonline.org/resources/college-internships-and-employment/

I think these guides have great info that will really benefit your readers, whether they’re prospective workers or interested in advancing or changing their career path. Would you mind sharing these on your website? I think they might fit well here: http://www.somosprimos.com/sp2004/spoct04/spoct04.htm

Thank you so much for your time!

Best,  Caitlin Stewart
Communications, Center for School, College, and Career Resources

Client Confidential: Thanks for being a part of my higher education mission. This message may contain confidential information, advice, or counseling solely intended for the recipient. If you wish to no longer hear from me, you can write to 316 California Avenue #1301, Reno, NV 89509 or visit 

 


M

Fighting Bullying Through Hip Hop
 

Through the power of music, New York City actor Nate Lombardo has been able to help stop bullying in elementary schools all over the US. He founded Groovy Projects, an educational initiative incorporating music, rap and performance to empower elementary school students by showing them how being positive and creative can make life better for everyone. Students say they have discovered that they have unique talents they never knew they had, and schools report that their academic performance has also improved. Instead of bullying each other out of insecurity and fear, students are learning that there is strength in friendships formed while creating art together.

Source: http://www.karmatube.org/videos.php?id=6563 

M

 


CULTURE

March 3: My Family. Mi Herencia. Featuring Luz de Las Naciones
La Filosofia de Jose Bacedoni Bravo Pensamientos
m

M
My Family. Mi Herencia.
Featuring Luz de Las Naciones


March 3, 2018
Conference Center, Salt Lake City, Utah, USA
The event will also be live streamed on lds.org/latino2018 in English, Spanish, and Portuguese.
=================================== ===================================
A musical production My Family. Mi Herencia. Featuring Luz de Las Naciones will be on Saturday, March 3, at 6:00 p.m. in the Conference Center on Temple Square.

Luz de Naciones, which means “light of the nations,” is an annual musical production celebrating cultures and stories from Latin America and featuring over 1,000 people in the cast, including a youth and young adult choir, musicians, storytellers, and dance groups.

Instead of taking place during Christmastime, this year’s event coincides with the RootsTech family history and technology conference sponsored by FamilySearch (see related article).

All interested persons are invited to attend this free, non-ticketed event. The production is multilingual and will be easily understood and enjoyed regardless of language.

Children perform during the Luz de las Naciones event December 17, 2016, in the Conference Center.

Dancers perform during the Luz de las Naciones event December 17, 2016, in the Conference Center.

Dancers perform during the Luz de las Naciones event in the Conference Center.

Dancers perform during the Luz de las Naciones event December 17, 2016, in the Conference Center.

Dancers perform during the Luz de las Naciones event December 17, 2016, in the Conference Center.

 

M

La Filosofia de Jose Bacedoni Bravo
Pensamientos

Huelva 2017
Texto libre

=================================== ===================================

Cuando hay una education
verbal en el matrimonio
se evitan muchos disgustos.
(Armando De la Torre)

La mujer ideal: dulce en el trato, 
carinosa, y con sentido del humor.

Cuando al Papa Francisco lo
llame el Senor para que este
a su lado, espero que el proximo
Papa sea tambien jesuita,

para que continue con. la
misma. politica pastoral, humanista
y revolucionaria que
el Papa Francisco.

Para set libres necesitamos
normas, leyes, no podemos
hacer lo que nos de la gana,
leyes respetuosas "leyes justas".

El que no sabe lo que quiere
no puede ser feliz.

Dicen algunos, que la felieidad
consiste en tener buena salud
y mala memoria.

Tres palabras fundamentales
para la vida: amor, trabajo
v cultura.

 

El trabajo de una mujer
en la casa no esta valorado.

La filosofia hay que
escribirla con elaiidad
de manera que todos la entiendan.

Cuando hay una education 
verbal en el matrimonies 
se evitan muchos disgustos 
 (Armando de la Torre)

Amar es 
vivir
con plenitud.

Segiin Francisco de Quevedo, 
el amor es fe, y no ciencia.
Otros dicen que el amor
es fisica y quimica; 
como afirnia don Severe Ochoa.

La envidia, a veces, se muestra sonriente, 
mientras el eorazon esta helado.

El primer enfoque del amor 
esta en el rostro.

. ' En la Edad Media. 
 La Filosofia estuvo subordinada a 
la Teologia 
(que segiin los escolasticos 
es la ciencia de Dios)

Detras del mostrador de una tienda, 
se aprende mucha soeiologia.

 

Jose Bacedoni Bravo (Huelva, 1936) estudio Delineacion en 1952 y posteriormente Dibujo Artistico en los estudios de su tio, Pedro Gomez, y del escultor Leon Ortega. Asimismo, es Graduado Social por la Escuela Oficial de Granada.

Su primer trabajo fue en el Ayuntaraiento de Huelva, aunque posteriormente estaria empleado conio delineante e inspector de obras en la Junta de Obras del Puerto. Luego pasa a la Compania de Azufre y Cobre de Tharsis en la que colaboro con el arquitecto frances Boutet; y mas tarde entra en Tioxide como delineante industrial.

Tambien ha realizado dibujos y pianos para el Museo Provincial de Huelva; disenado muebles para una factoria de Valverde; llevado a cabo la homologacion del escudo de Huelva; creado el logotipo del V Centenario Palos de la Frontera; disenado y fabricado la Llave de la Ciudad de Huelva; ademas de haber creado diversas obras de diseno industrial y expuesto muestras de dibujo artistico.

Entre otras distinciones, ha obtenido las Medallas de Plata a la Invencion y a los Trabajos Artisticos de la Feria de Muestras Iberoamericana de Sevilla (1966); el Perejil de Plata de Juan Ramon Jimenez (1976); la Plaea del Ayuntamiento de Huelva; el Premio Cereania de la Junta de Andalucia y el Premio Onubense de las Artes Fin de Siglo.

Cuenta en su haber con nunierosas publicaciones y es articulista y colaborador de nuinerosos diarios y revistas.

Editor Mimi:  I plan to publish more of Jose Bacedoni Bravo.  For readers who are not inclined to write a personal history, perhaps sharing thoughts in free verse style, as Mr. Bacedoni Bravo has done, will be a treasure for your children.  



MEDICINE/HEALTH

 

Rehab Riviera: Industry struggling to get clean,   Part 1
California testing Vermont’s model to fight addiction, Part 2


M


Rehab Riviera: Industry struggling to get clean

By 
Teri Sforza, Tony Saavedra  Scott Schwebke 
Orange County Register

Extracts by Ashley Wolfe

Published December 29, 2017 | Updated January 1, 2018 


Rapists, child molesters and pedophiles served in positions of trust inside state-licensed addiction treatment centers because, in California, no criminal background checks were required.

Addiction counselors preached abstinence to clients even as they racked up fresh drug and alcohol charges of their own; no system for reporting new offenses existed.

State regulators overseeing the rehab industry often failed to catch life-threatening problems and, when they did, failed to follow up to ensure that dangerous practices ceased.

These blistering critiques of California’s weak regulation of addiction treatment — delivered in a pair of reports from the Senate Office of Oversight and Outcomes more than four years ago — indicted a system that far too often produced deadly results for people at perhaps the most vulnerable point in their lives.

Shortly after the reports were written, the agency overseeing rehabs ceased to exist, its responsibilities transferred to a different department. Hopes ran high that California would modernize its approach to better protect those who need help. Since then, some has changed for the better — but much has changed for the worse:

• As opioid addiction has soared, inexperienced and unscrupulous rehab operators have rushed in to take advantage of mandatory mental health treatment coverage required by the Affordable Care Act.

• California’s notoriously hands-off approach to regulating the industry — still predominantly non-medical even as other states push hard for a more medical approach to care — makes it easy for almost anyone to open a treatment center and bill insurance companies hundreds of thousands of dollars per client.

• California’s easy-enroll health insurance marketplace also has helped cement the state as a go-to destination for addicts seeking to get clean — or cash in — on what has become known as the Rehab Riviera.

• Residential treatment facilities bring chaos to neighborhoods and swell the homeless population with rehab rejects who are kicked to the curb when their insurance runs dry.

• Addicts trying to get clean — and their families — often mistake California’s non-medical rehabs for facilities that provide medical treatment, thanks in part to slick advertising. In non-medical facilities, many are dying for want of proper medical care.

Since the Southern California News Group’s investigation of the Rehab Riviera began last winter, criminal probes of industry players have been confirmed by the Federal Bureau of Investigation and several local district attorneys, including those in Orange and Riverside counties. The California Department of Insurance is investigating irregularities as well.

But proposed laws aimed at closing loopholes in the regulatory system — such as forbidding patient-brokering, the buying and selling of well-insured addicts to the centers willing to pay the most for them — have languished or died in the Legislature.

The department charged with regulating the industry has advanced no comprehensive plan to lawmakers to help correct problems that fester in plain sight.

And as lawmakers debate where rehab inspectors should be stationed, the qualifications of drug counselors and how many rehabs should be allowed per block (many are in ordinary tract houses in residential neighborhoods) they don’t address the decidedly non-medical nature of much addiction treatment in California.

“This is a crisis and it’s growing,” said Mike Pearce, whose daughter, Shannon, floated in and out of treatment centers until she was killed Dec. 16 at the Santa Ana apartment she shared with another recovering addict.

“The governor should take the direct lead on this…It’s going to take inspired leadership at the top. And we haven’t had inspired leadership for a long, long time,” Pearce said.

“It just galls me that they don’t care.”

Shannon might still be alive if she had gotten some kind of care from the people she turned to in faith, Pearce said. She seemed to be making progress with one counselor, he said, until that counselor relapsed.

“Something is seriously wrong with how we’re approaching this, and we’re not confronting it,” said Walter Ling, professor of psychiatry and founding director of the Integrated Substance Abuse Programs at UCLA. “There is no leadership. We know it’s not working. We’ve known that for years.”

Buck stops nowhere

While governors in other states — Vermont’s Peter Shumlin, Ohio’s John Kasich, Florida’s Rick Scott — have unveiled aggressive plans to fight drug addiction and reform the treatment industry, Gov. Jerry Brown has largely declined to engage.

When the Southern California News Group summarized its findings for Brown — including the deaths of at least a dozen people in non-medical detox facilities, which are not allowed in several other states because of the extreme health risks posed by withdrawal — the governor’s press secretary, Ali Bay, said, “I don’t expect our office will have additional information for you.”

The department that Brown’s office referred us to for answers, the Department of Health Care Services’ Substance Use Disorder Compliance Division, is headed by Marlies Perez.

This year, Perez’s department is rolling out a system to bring medication-assisted treatment to California’s hard-hit northern reaches. It also has hired more inspectors. But addressing the problems outlined by the Southern California News Group’s probe are not her department’s purview, she said.

“Our authority is around the licensing of the facilities. Patient-brokering is not within our jurisdictional authority. That’s the jurisdiction of the Department of Insurance. And the state department that oversees managed health care, that is not with the Department of Health Care,” she said.

Nor is it her department’s job, as the state’s regulatory experts, to bring reform proposals to lawmakers. “We have the opportunity to weigh in on bills and things brought forward, but the ultimate authority is going to lie with the Legislature and the governor to make those decisions,” Perez said.

Over in the Legislature, several lawmakers are seeking reforms, without much success.

A bill that would forbid patient brokering was introduced by Sen. Steven Bradford, D-Gardena, but stalled in committee over the summer. It has been amended and awaits a new hearing.

Criminal background checks are required for acupuncturists, dental hygienists, optometrists and veterinarians, but substance abuse counselors can work with vulnerable addicts for five years without officials probing their background, noted a bill by Assemblyman Reggie Jones-Sawyer, D-Los Angeles. His bill requiring such screening was overwhelmingly approved by the Assembly, but stalled in the Senate.

A bill by Sen. Tony Mendoza, D-Artesia, seeks to address over-concentration of rehab centers by requiring at least 300 feet between new facilities – a distance critics say should be at least twice that. A hearing is set for that in January.

Sen. Pat Bates, R-Laguna Niguel, sought a study examining whether sober living group homes should be licensed if they provide counseling, manage a resident’s schedule or do urine tests to ensure a drug-free environment. That effort stalled, and her bill has been amended to ask the Department of Health Care Services to figure out how to evaluate neighborhood complaints about over-concentration; determine how many rehab facilities are actually needed in the state; and figure out how to track their outcomes.

Assemblywoman Sharon Quirk-Silva’s bill placing a state complaint investigator directly in Orange County — home to the highest concentration of licensed rehabs in the state — faced stiff opposition. “The system right now isn’t broken,” said Sherry Daley of the California Consortium of Addiction Programs and Professionals at a public hearing. Quirk-Silva’s bill has been amended, but no hearing has been scheduled yet.

“You’re right to feel as if the (issue) isn’t being resolved in a satisfactory way,” said Quirk-Silva, D-Fullerton. “It’s frustrating.”

Part of the problem is that too many people are profiting from the current setup, she added.

“I think there is some pushback from the addiction centers. They don’t want to see these programs closed. They’re still making money.”

Treatment in a non-medical facility can reap $3,410 per day, with monthly bills topping $100,000 for some clients, according to documents filed in court.

A woman from Washington state ran up a $416,050 bill over several months of treatment with San Clemente-based Sovereign Health.

Some critics even suggest the basic model of the rehab industry isn’t focused on wellness.

“There is no money in sobriety,” said Dave Aronberg, state attorney for Palm Beach County, Florida. “There is no incentive to recover in this process. It will cost you your free housing, your free illegal gifts, your friends. And now you have to move back home to live with Mom and Dad and find a job.

“But the insurance benefits will renew, and the cycle will start again if you just test dirty. Because you can’t be denied coverage for a pre-existing condition,” Aronberg added.

“Instead of a recovery model, we have a relapse model.”

Community chaos

Much addiction treatment in California happens in 6-bed homes in residential communities.

Neighbors of such facilities have, for years, complained about the chaos these homes bring, but those complaints often are dismissed as NIMBY — “not my backyard syndrome.” And because rehab homes are legally protected under the Americans With Disabilities Act they don’t need special permits to operate, leaving neighbors with little recourse.

Records obtained by the Southern California News Group show that police and emergency workers in Southern California routinely respond to complaints connected to state-licensed, neighborhood rehabs. Calls come in for rape, assault, suicide, attempted suicide, burglary, public intoxication, child endangerment and indecent exposure, among others.

In Pasadena, since 2012, police responded to 1,666 calls for service at just 17 rehab addresses. Those included 91 mental health-related calls, 33 public intoxications, 16 sex offender registrations, 16 burglaries, a dozen vehicle thefts, 11 batteries, four overdoses, two indecent exposures, and one each of assault with a deadly weapon, lewd conduct, prostitution, and child endangerment, according to call logs.

In the eight south Orange County cities patrolled by the Orange County Sheriff’s Department, there were 2,500 calls for service during that same period. The heaviest-hit were San Clemente, where there were 926 calls, the majority to just six addresses; and San Juan Capistrano, where there were 667 calls, the majority to just 10 addresses.

In the city of Riverside, there were 1,052 calls for service at 26 licensed rehab centers, including 186 mental health-related calls, 18 overdoses, five sexual assaults, three rapes, one alleged child molestation and one felon with tear gas. A single center on Brockton Avenue generated 285 calls for service.

“The addicts in these facilities are not getting helped, they’re getting hurt,” said Warren Hanselman of Advocates for Responsible Treatment, a group pushing for better regulation in San Juan Capistrano.

Political will

Richard Rawson spent years advising California on how to best regulate addiction treatment as co-director of UCLA’s Integrated Substance Abuse Programs.

“The state drug and alcohol office never has been a particularly powerful entity,” said Rawson, now retired. “I suspect that’s because there’s not a lot of political support for getting out and cleaning up this industry.”

It is different in Rawson’s home state of Vermont. “Here you had Gov. (Peter) Shumlin in 2014 doing his entire State of the State speech on opioid addiction. It became the top priority in the state government. That has never happened in California – there’s too much other stuff going on.”

Perez, head of the Substance Use Disorder Compliance Division, deserves credit for channeling California’s entire $90 million federal grant toward expanding medication-assisted treatment in hard-hit corners of the state, Rawson said. But without leadership from the top, he added, it’s hard to get more done.

“The mess in the rehab industry is a problem that politicians seem to want to avoid.”

Huntington Beach filmmaker Greg Horvath produced a documentary, “The Bu$iness of Recovery,” to expose what he calls the “gross deficiencies” addiction treatment.

“The industry must change,” said Horvath. “There must be oversight and regulations in place that protect the public and the families who are entrusting these centers with their loved ones. Treatment needs to be more scientific and empirically validated. The educational requirements for people treating addiction must be higher.”

UCLA psychiatrist Ling agrees, suggesting much of the industry is built on false claims: “This is a very critical point: There is a misrepresentation of what they do because they make people believe they are rendering medical services.”

Florida, hard-hit by pill mills and deadly fraud in the treatment industry, responded to this disconnect with new laws criminalizing dishonest marketing, kickbacks and patient-brokering.

“We shut these places down because the government had the courage to do so,” said Aronberg, state attorney for Palm Beach County.

On Wednesday, the state of New York launched a new ad campaign to alert those seeking help about bogus rehab referral services. “Vulnerable New Yorkers struggling with addiction are being targeted and falsely promised life-saving treatment services and then are given inadequate and ineffective treatment at outrageous costs,” Gov. Andrew Cuomo said.

Fixing California’s regulatory ills would require a significant overhaul of the system, said Harry Nelson, founding partner of Nelson Hardiman, a firm specializing in health care law. He’s not sure there’s an appetite for it.

“The problem is, drug rehab is complicated, so it doesn’t fit neatly into the healthcare category or the community care framework,” Nelson said. “It has been cut off from the rest of the health care system for so long it has had a silo effect.”

Undoing that isolation — by integrating addiction treatment into the mainstream health care system — will ultimately address irregularities, said Martin Y. Iguchi, a senior behavioral scientist at the RAND Corporation and professor in the departments of Psychology and International Health at Georgetown University.

“When you have fraud like that, that’s because of the Wild West nature of the programs that have popped up,” he said. “There hasn’t been a lot of attention paid because, without funding flowing, nobody seemed to really care. The more these programs are part of the traditional (health) care system, the better off everyone will be.”

Said Keith Humphreys, director for mental health policy at Stanford University’s Department of Psychiatry and Behavioral Sciences: “These problems are not common in oncology.”

Solutions

The Southern California News Group has talked to hundreds of people about how to address problems in rehab industry, and reviewed thousands of pages of regulatory documents and academic studies. Some recommendations from experts include:

• Establish national accreditation standards for all addiction treatment facilities and programs that reflect evidence-based care.

• License addiction treatment facilities as health care providers.

• Collect patient outcome data and make it available to the public.

• Mount a national health campaign educating people about medical responses to addiction and improve addiction treatment training in medical schools.

• Tighten up truth-in-advertising laws to rein in call centers that intercept and broker patients to facilities that pay them.

• Require more formal education, criminal background checks and state licensing for addiction counselors and those who work in treatment centers.

• Expand the state’s power to license, regulate and shut down facilities.

• Tighten the special enrollment period for buying health insurance, making it harder to do mid-year enrollments.

• Forbid financially interested third-parties from paying health insurance premiums, except for parents.

• Just as Medicare rewards good hospitals for not having readmissions, insurers can do same for addiction treatment providers. “Pay the good ones more and the bad ones less,” said Florida state attorney Aronberg.

“It is long past time for (the rehab industry) to catch up with the science. Failure to do so is a violation of medical ethics, a cause of untold human suffering and a profligate misuse of taxpayer dollars,” concluded the National Center on Addiction and Substance Abuse at Columbia University.

Ling, of UCLA, believes California can start small — by appointing a commission to review how things are done, and how they might be done.

By Teri Sforza | tsforza@scng.com, Tony Saavedra | tsaavedra@scng.com and Scott Schwebke | sschwebke@scng.com | Orange County Register

 https://www.ocregister.com/2017/12/29/rehab-riviera-industry-struggling-to-get-clean/

 


M



Rehab Riviera: California testing Vermont’s model to fight addiction

By Teri Sforza | tsforza@scng.com | Orange County Register

Published: December 29, 2017 | Updated: December 29, 2017 

 


The time for hand-wringing was over.  Vermont Gov. Peter Shumlin took the podium in 2014 and delivered a state-of-the-state speech devoid of the usual trappings.

“During the tenure of every governor there are numerous crises,” he said. “The crisis I am talking about is the rising tide of drug addiction and drug-related crime. In every corner of our state, heroin and opiate drug addiction threatens us.”

He rattled off statistics: Vermont clocked a nearly nine-fold increase in people seeking treatment for opioid addiction. Deaths from heroin overdoses had almost doubled over the previous year. Nearly 80 percent of the state’s prison population was addicted or incarcerated because of addiction.

“The time has come for us to stop quietly averting our eyes from the growing heroin addiction in our front yards while we fear and fight treatment facilities in our backyards,” he said.

Shumlin proposed a multi-pronged attack for his state. But what caught California’s eye, and the attention of many other states, was its “hub-and-spoke” idea. Rather than simply expanding traditional treatment programs that depend primarily on abstinence, social support and the 12 steps of Alcoholics Anonymous, the governor pushed to fight addiction with medication-assisted treatment; to use drugs to fight drug addiction.

Regional medical addiction centers — the hubs — would provide expertise. Primary care doctors all over the state — the spokes — would learn how to use buprenorphine medication to treat addicted patients in their everyday practices. Counselors, nurses and other health professionals would support the work.

“Now, if you talk to the average person on the street in Vermont about opioid addiction treatment, to them it’s medicine,” said Richard Rawson, a Vermont native and retired co-director of UCLA’s Integrated Substance Abuse Programs, who is studying the Vermont program’s effectiveness.

“They get it. It’s very much like being in Europe or Canada or Australia, where opioid use is viewed as a medical problem.”

California is spending $90 million to adapt this hub-and-spoke system for the state’s tribal communities and other parts of the state where opioid addiction is most common. But in California, which is known nationally for relying on the “social model” of drug treatment — based primarily on 12-step style recovery — pushing medication-assisted treatment will be trickier, Rawson said.

“In Vermont, there was political will,” Rawson said. “They’ve made outpatient, medication-assisted treatment the standard of care, and pretty much avoided the huge rehab industry.”

Early results appear encouraging: This year, the number of overdose deaths in Vermont could fall by about 20 percent from 2016, when a state-record 148 people died of opioid abuse. Vermont also now has the highest capacity in the nation to treat opioid addiction with medication, according to the Pew Charitable Trusts.

California ranked 29th, just ahead of Mississippi and just behind Tennessee.

Reluctance

Fewer than 5 percent of licensed physicians in the United States have the federally-required waiver that allows them to prescribe the opioid-blocker buprenorphine, according to data from the U.S. Substance Abuse and Mental Health Services Administration. That’s just 45,000 out of nearly one million practicing doctors.

California falls far below the national average. Just 1 percent of doctors in the state – 1,063 of about 106,000 – can prescribe buprenorphine.

Vermont went from having just 10 buprenorphine providers in 2012 to having 85 this year, or about 4 percent of its practicing physicians, according to state and federal data.

Doctors aren’t rushing to enlist in the battle against addiction because addicts have terrible reputations as patients, said many in the field. Addicts are often seen as difficult, manipulative and unable — or unwilling — to follow medical directions.

A study published in July by the Behavioral Pharmacology Research Unit at the Johns Hopkins University School of Medicine titled “Why aren’t physicians prescribing more buprenorphine?” found that more than half of doctors allowed to prescribe the medication weren’t working with as many patients as they could. It also found that more than one in three doctors who hadn’t sought permission to prescribe buprenorphine were unwilling to do so.

That’s because the doctors didn’t believe in the treatment; lacked the time to devote to additional patients; and believed reimbursement rates were too low, Johns Hopkins found.

With the governor’s passionate push and an emphasis on education, Vermont managed to overcome those concerns.

“My initial reaction was, ‘Interesting. How do we treat that in the office?’” said George Fjeld, a family medicine doctor in rural Brandon, VT.

But Fjeld looked into the state’s new plan and was quickly sold.

“With the support they were offering, it was a no-brainer,” he said.

Emily Glick, an internal medicine doctor in Bristol, VT., was less skeptical from the outset. Before medical school, she worked at a methadone clinic as a laboratory technician, so she was already familiar with the idea of using drugs to fight drug addiction.

“I’m not sure I would have been so comfortable jumping in if it had not been for the serendipity of that experience,” Glick said. “It is difficult for busy (doctors) to foray into new and seemingly risky work.”

The state’s support system for doctors includes education and training, as well as the help of a team of people familiar with medication-assisted treatment – including one full-time equivalent registered nurse and a master’s-level licensed behavioral health provider for each 100 patients. The help is provided at no cost to the “spoke” doctors through the Vermont Chronic Care Initiative.

“It fits well into the rest of the work I do, managing chronic illnesses like diabetes, hypertension and depression,” Fjeld said.

His practice now handles about 50 patients, most between the ages of 25 and 35, who became addicted to prescription opiates and then turned to heroin because it’s cheaper.

The stereotype of addicts, he said, is all wrong.

“These patients get it,” Fjeld said. “They are some of my most compliant, well-behaved patients. They are so grateful that they’re not chasing down this habit every single day. What you’re doing is restoring the rest of their life. Everything has fallen apart, and they’re putting the pieces back to together.

“They have bumps in the road, they don’t all do perfectly,” Fjeld added. “But my diabetics and high blood pressure patients don’t do perfectly either.”

In addition to educating doctors, Vermont also pushed to educate the public about using drugs to treat addiction, with film screenings and community discussions. The message is that addiction is treatable and survivable, and medication is an integral part of the solution.

Glick described hub-and-spoke is a life-saver. More conventional, abstinence-based, AA-type approaches to addiction treatment may work for some, she said, but the longer someone has been addicted, the less normal they feel without the opioid and the more medication may help.

“I’ve seen people who get over the sickness of kicking heroin only to (relapse) because they feel so unable to function emotionally,” Glick said. “People will describe feeling unable to experience any pleasure at all. (Medication-assisted treatment) is a miracle for some… people who have burglarized homes, overdosed multiple times,” she added.

“People who were once broken… can return to being productive members of society.”

Fjeld agreed, saying his role in the state’s hub-and-spoke program is some of the most rewarding medical work he has done.

“The objective is to give (addicts) a life back,” he said. “It has been quite remarkable.”

Some are wary

The approach will be similar in California, said Marlies Perez, chief of the Substance Use Disorder Compliance Division with the California Department of Health Care Services.

California’s $90-million adaptation of Vermont’s system creates 19 new hub and spoke systems. They’re concentrated in rural northern and eastern reaches of the state, but there are also hubs in Los Angeles, San Diego and Riverside counties — the latter of which will also serve San Bernardino County.

There will be 85 spokes — primary care doctors or other providers — dispensing buprenorphine to opioid addicts.

“Our grant is for two years, and the spokes will increase as we continue to roll out,” Perez said. “If there are doctors or other prescribers interested in learning, they could get support and training.”

Buprenorphine is a controlled substance, so prescribers must get eight hours of training to earn a waiver to prescribe it. California has been working with several independent medical organizations to organize that training.

“We’re doing everything possible to make it easy for them,” Perez said.

While officials push for a more medically-oriented approach to addiction treatment — the 21st Century Cures Act, passed in late 2016, provided $1 billion in grants to help states fight the opioid epidemic — some skeptics denounce medicine-assisted treatment as simple “substitution.”

Giving an addict buprenorphine instead of heroin just replaces one drug with another, they say.

“Drug deaths are accelerating even as medication-assisted treatment becomes more common,” said addiction psychologist Stanton Peele, who believes the concept of using drugs to fight drug addiction “exacerbates” the crisis.  

Naltrexone pellets are inserted into the patient’s belly to reduce opioid cravings, a procedure that should be repeated every two months for a year. (Photo by Mindy Schauer, Orange County Register/SCNG)  

When actor Philip Seymour Hoffman died with a heroin needle stuck in his arm in 2014, he also had prescription buprenorphine in his New York apartment, Peele noted.

Efforts to thwart addiction with a pill do nothing to combat the social problems that drive addiction, he said.  

“What’s needed is major social change to address the havoc in poor urban and rural communities that turns them into addiction hubs. But…  that’s hard,” Peele said.  “And we have less societal commitment to doing that today than we did 40 or 50 years ago.

“But the biggest kicker,” he added, “is that we’re less likely to invest in housing and schools and stabilizing families because we’re so invested in addiction treatment.”

Others believe medicine-assisted drug treatment has a role in helping fight addiction, but fear it’ll lead to a “set-it-and-forget it” mindset. Any over-reliance on medication, they say, could fail to address the underlying causes of addiction, rooted in behavior.

“We’re supportive of medication-assisted treatment as appropriate to the individual client,” said Cynthia Moreno Tuohy, executive director of the National Association for Alcoholism and Drug Abuse Counselors, the Association for Addiction Professionals.

“But it doesn’t work with everyone, and it’s just one piece of the process. If you’re not addressing the emotional, psychological and family aspects of addiction, your long-term recovery chances are stilted.”

The goal is not just recovery from disease, Tuohy said, but from all the other damage and difficulties that addicts have usually encountered in their lives. That requires psychological, social and spiritual support to achieve and maintain recovery.

Competing ways of thinking

The schism could be viewed as a battle between behaviorists — psychologists and counselors, who have long taken the lead on addiction treatment — and medical doctors, who some traditional treatment providers see as trying to take control of their territory.

Rawson, the retired co-director of the UCLA Integrated Substance Abuse Programs who’s working to bring Vermont’s program to California, finds himself firmly in the middle of that battle.

He’s a psychologist, not a physician. And he notes that the debate over the use of medication in fighting addiction isn’t new; it’s been roiling for the 40 years he’s worked in the field.

“I’ve spent my whole career trying to get people to a drug-free state of recovery, which some people do achieve,” Rawson said.

“This has not been an overnight conclusion, or an easy conclusion, that people should be on medication. We’ve had to be dragged kicking and screaming because of the data on relapse and overdose deaths. It has been an agonizing process.

“You can keep saying ‘use your willpower’ —or whatever the hell it is — to overcome your addiction, but there are likely to be more than 60,000 people who die of overdoses this year,” Rawson added.

“The fact that so many rehabs in California are still not only not allowing, but also not educating the families and the patients about medical options, is nonsense.”

Rawson also took issue with those who argue that using drugs to fight drug addiction should be avoided because it’s only a partial solution.

“That whole way of thinking is right up there with climate-change-denying and flat-earth-society stuff. It’s no longer defensible to say, ‘We don’t really believe in medicine.’”

The debate echoes what happened when antidepressants hit the market, he said. Initially, psychologists denounced those drugs as allowing people to hide from problems and repress their feelings. Eventually, however, they came around.

“Our job is to find a treatment that allows people to live a life and not die of overdoses,” Rawson said.

“These medications allow people to do that. There really isn’t an alternative.”

https://www.ocregister.com/2017/12/29/rehab-riviera-california-testing-vermonts-model-to-fight-addiction/ 

 

 


BOOKS
& PRINT MEDIA

Book:  From Santa Anna To Selena:  Notable Mexicanos and Tejanos in Texas History since 1821,
            by
Dr. Harriett Denise Joseph
La Voz Newspapers, September 2005 to the present 
La Voz de la Esparanza
History of La Prensa, published in San Antonio from 1913 to 1963 by Nora E. Rios McMillan 
SHHAR Genealogical Journals 1-5 and Somos Primos, 1990-1999
Three Chicana/o Scholars & Historians Complete History Doctorates in the North Texas Area in 2017
Gilberto Quezada's Epiphany


=================================== ===================================

Mimi, 

I would like to make you aware of a new and exciting book that will be coming out on March 15, 2018, by my good friend, Dr. Harriett Denise Joseph, entitled, From Santa Anna To Selena:  Notable Mexicanos and Tejanos in Texas History since 1821, published by the University of North Texas Press.  Dr. Joseph is currently working on her 42nd year as a professor of history at the University of Texas at Brownsville, now called the University of Texas Río Grande Valley, where she teaches Texas History and Mexico and the Borderlands Through Independence.  

She received her Ph.D. in Latin American history from North Texas State University.  She is an award winning author and a prolific writer, having garnered among other awards, the prestigious Presidio La Bahía First Place Book Award, and Sons of the Republic of Texas Award.  Dr. Joseph has also co-authored the following three books with Dr. Donald Chipman:  Explorers and Settlers of Spanish Texas, Notable Men and Women of Spanish Texas, and Spanish Texas, 1519-1821.  
In addition, she has written numerous chapters for published anthologies.  And, she writes history related scholarly articles for different historical journals, and over the years, she has presented scholarly papers at many historical conference.  As if her plate was not full, Dr. Joseph finds time to get actively involved in community service.  

Dr. Joseph has presented topics of interest to many groups, including the following:  Las Porciones Hispanic Genealogical Society annual meetings, the Pan American Round Table, the American Association of University Women, the Mexican Consul, and the Brownsville Historical Association.  
Mimi, I could go on and on with Dr. Joseph's many accomplishments, but I will let your readers find out for themselves.  This new book is a must read.  It is available from Texas A&M University Press and the Texas Consortium.  Use the discount code 3B, that is good for 30 days. It is also available at Amazon books for the same price of about $20 hardcover.

J. Gilberto Quezada 
jgilbertoquezada@yahoo.com
 



LA VOZ NEWSPAPERS

http://www.lavoznewspapers.com/La_Voz_de_Austin.html 


I was very surprised to see so many newspapers located across the country, named La Voz,  I commented with surprise to Kirk Whisler, president of  NAHP, National Association  of Hispanic Publications, and asked if they were connected.     Kirk said "there's 20 + newspapers called La Voz's around  
the USA, most just 1 paper."  All are independently owned. 


Reading through some of  the Austin issues, they seem to be between 20-24 pages with  varied information, current and heritage.  Thanks to Roberto Calderon for making me aware of this wonderful resource.  Each issue can be viewed in its entirety.

La Voz de Esperanza monthly magazine which is the newspaper of the Esperanza Peace and Justice Center in San Antonio, Texas, and founded by Graciela Sánchez, a graduate of Yale University, has been publishing for more than 20 years.  La Voz de Esperanza is a monthly newsjournal featuring stories, news, poetry and artwork submitted voluntarily by members of our community. La Voz is a resource for ...

Their back issues are also available online like those of La Voz de Austin.  You’ll enjoy going through them as well. Please let your readers know this.  Both Alfredo and Graciela would be in their sixties, with Alfredo being a few years older, closer to 70. Adelante! Here's the link to La Voz de Esperanza: http://esperanzacenter.org/la-voz/

 


MHisto


The History of LA PRENSA
by Nora E. Ríos McMillan

=================================== ===================================

La Prensa was a Spanish-language daily newspaper published in San Antonio from 1913 to 1963. When it first appeared on February 13, 1913, it met a real need-Mexicans residing temporarily in the United States desired to follow events in Mexico, which was engulfed in the Mexican Revolution. 

As the voice of "el Mexico de Afuera" ("Mexico Abroad"), La Prensa linked that community of Mexicans on the outside with the homeland. It provided coverage of Mexican national political events an well as analysis and criticism; it announced activities of Mexican and Mexican-American organizations; and it always reflected admiration and even reverence for Mexico and its people. It sometimes defended Mexicans and Mexican Americans from abuse. Above all, La Prensa promoted and expressed patriotic fervor for the homeland. The paper's founder, Ignacio E. Lozano, arrived in San Antonio in 1908 at the age of twenty-two. Economic hardship brought about by the death of his father prompted the family to leave their home in Mapimí, Durango, Mexico, to settle in the United States. 

After selling books and newspapers for a while, Lozano began work on a Spanish-language monthly, La Revista Mensual, published by Adolfo Salinas, a political exile residing in San Antonio. After deciding to focus primarily on the weekly newspaper El Noticiero, which Salinas printed, Lozano and Salinas decided to cease publication of La Revista Mensual, which was discontinued around the time of Salinas's death. Lozano continued publication of El Noticiero. Later he became involved with the publication of El Imparcial, a newspaper owned by Francisco A. Chapa. Thus, when he began publishing La Prensa in 1913, Lozano had considerable journalistic experience. The paper was begun as a weekly. The first year of operation saw circulation increase to 10,000. On October 10, 1914, La Prensa put out its first daily edition. The paper was sold all over South Texas and in communities of Mexican emigrés elsewhere in United States, Central and South America. It distinguished itself with its complete coverage and with the caliber of its contributors. Among them were José Vasconcelos, known as "the father of public education" in Mexico, and Vito Alessio Robles, a noted Mexican historian. La Prensa eventually had direct correspondents in Paris, Mexico City, and Washington.

On September 15, 1915, La Prensa printed its first annual special on Mexican patriotic themes. A thirteen-part series on Mexicans and education that ran from November 26 to December 26, 1916, gave special attention to the growing problem of segregation of children of Mexican descent. La Prensa attracted the talent of Querido Moheno, former minister of commerce and industry in Victoriano Huerta's cabinet. Moheno, a strong opponent of United States intervention, wrote for La Prensa from 1916 to 1933. The editorial pages criticized the regimes of Plutarco Calles and Venustiano Carranza in particular. The paper condemned Mexican policies and atrocities and deplored continuing power struggles. During Calles's most repressive years, La Prensa voiced the dissent of Mexicans both within and outside Mexico. Even while censored in Mexico, the paper circulated surreptitiously, and its editorials were reprinted and distributed by Periódicos Lozano

In 1928, the Congress of the Latin Press, meeting in Havana, Cuba, gave particular recognition to La Prensa and its sister paper, La Opinión, for their opposition to the Calles dictatorship. The Great Depression brought the paper a financial crisis, but the reading public scarcely knew of the seriousness of the situation. Exiled Mexicans scattered-many looked elsewhere for employment, and many returned to Mexico. The United States government's repatriation program, in cooperation with the Mexican government, gave La Prensa another important issue to address. During this crucial period in Mexican-American relations, La Prensa provided in-depth coverage of United States immigration policies and Mexican government directives. It reported the agricultural colonization efforts of the Mexican government to lure its people to return and informed readers of repatriation drives originating in Fort Worth, Austin, Bridgeport, and the Karnes City-Kenedy area.


La Prensa emerged from the depression with a new emphasis on women journalists and literature. Among its contributors were Rosario Sansores, a poet and journalist who had won the Lira Poética prize in Ecuador; and Gabriela Mistral, a Chilean poet who later won the Nobel Peace Prize for literature. Eventually, the repatriation of many Mexicans reduced the number of Spanish-speaking subscribers. Also, second and third generation offspring in the United States were becoming less fluent in Spanish. These factors led to the eventual demise of the newspaper. 

After Ignacio Lozano's death in 1953, La Prensa was continued by his widow and his longtime business manager, Leonides González. In June 1957 the paper suspended operation; it reappeared briefly as a weekly in July of that year. When González retired in 1957, the newspaper was sold to Texas millionaire-philanthropist Dudley Dougherty and Colombian economist Eduardo Grenas Gooding. The new owners announced extensive expansion of La Prensa into Central and South America, but the growth never materialized. The newspaper was sold for the last time to Roberto Brinsmade, a graduate of the University of Texas School of Law. The last issue of La Prensa, by now a bilingual tabloid, was published on January 31, 1963, just two weeks short of the paper's fiftieth anniversary. In March, with Brinsmade facing swindling charges, the Internal Revenue Service seized La Prensa's assets for back taxes. 

La Prensa had inspired its readers to civic service both in their adopted country and in their homeland. Its coverage of Mexican historical events and heroes kept alive a sense of solidarity and raised cultural awareness. No less important, the paper fostered an international cooperative spirit between Spanish-speaking and English-speaking people.


BIBLIOGRAPHY:
The Americas Review, Fall-Winter 1989. Arthur F. Corwin, ed., Immigrants-and Immigrants: Perspectives on Mexican Labor Migration to the United States (Westport, Connecticut: Greenwood, 1978).
 



SHHAR Genealogical Journals 1-5: 1994, 1995, 1996, 1998, and 2003
and Somos Primos, 1990-1999

=================================== ===================================
The Society of Hispanic Historical and Ancestral Research (SHHAR) is pleased to announce that their original publicized genealogical journals are now available online.  There are 5 journals: SHHAR Genealogical Journal Vol. I, 1994; SHHAR Genealogical Journal Vol. II, 1995; SHHAR Genealogical Journal Vol. III, 1996; SHHAR Genealogical Journal Vol. IV, 1998, and  SHHAR Genealogical Journal Vol. V, 2003.  

All 5 volumes are now available in digitized form on SHHAR.net. See below.
SHHAR has also digitized the 1990-1999 Somos Primos Newsletters on a DVD in JPG format.  The DVD contains all the newsletters for that 10 year period before Somos Primos became an on-line magazine.  Indexes are available for the first five years and the remaining copies each have a Table of Contents.  The DVD sells for $12.50 which includes shipping.  Please see the attached Order Form, below.
Sincerely,
Letty Rodella
SHHAR President
shhar.net
Having been involved as producer of the journals, and editor of Somos Primos since is inception, I am really pleased to see that these publications are being made available.  A reminder . .  all of the online Somos Primos issues, January 2000 to the present are available, with free access at www.SomosPrimos.com.  ~ Mimi 

 

 


M

Historia Chicana
2 February 2018


Three Chicana/o Scholars & Historians Complete 
History Doctorates in the North Texas Area in 2017
 


Nota: Here’s sending belated congratulations to three young Chicana/o scholars and historians who completed their dissertations at private and public universities in the North Texas metro area in 2017. 

=================================== ===================================

The three include Rubén Alexander Arellano and Carla Lynn Mendiola who graduated in May 2017 at Southern Methodist University in Dallas, Texas. Both Rubén and Carla’s dissertations were guided by their dissertation chair, John R. Chávez. There continues to be a steady stream of young Mexican American scholars who study and complete their dissertations in history at SMU. The phenomenon has its own history of course and much is owed to John’s efforts past and present to making this happen with the support of the department faculty and the university in committing the necessary resources for the past 10-15 years resulting in a record of continued success.  Peter’s dissertation we’re happy to report was chaired by the current writer.

 Peter’s dissertation is significant in several ways. Not least is the fact that the historiography of Mexicans in the North Texas metro area continues to experience a dearth of original research. In addition, Peter’s dissertation represents only the second dissertation ever completed by a Mexican American in the Department of History at the University of North Texas. The first and only other dissertation completed by a Mexican American scholar was the one filed by the late Jesús Luna in 1973 (no Chicana has ever completed a doctorate in history at UNT). May there be a bounty of such scholars completing their doctorates in history at UNT and SMU in the years ahead.—Roberto R. Calderón [Historia Chicana]
=================================== ===================================

Rubén Alexander Arellano, “Becoming Indian: The Origins of Indigeneity among Chicana/os in Texas,” Ph.D. dissertation, Southern Methodist University, May 2017. 283pp.


Abstract: This study explores the idea of Mexican-American indigenous identity, or indigeneity. I argue that modern Mexican-American indigeneity progressed from the Chicana/o movement’s notion of belonging as a primordial people of Aztlan to the full-fledged embrace of Native American identity. This idea of being indigenous is traced to the colonial writers and thinkers, criollo patriots, mestizo nationalists, and the indigenists intellectuals of twentieth-century Mexico. The evolution of ethnic Mexican indigeneity culminated with cultural extremists in the first half of the last century who assumed a neo-Aztec identity. 

They in turn gave way to the neo-Mexika identity that emerged in the second half of the twentieth-century in conjunction with the Mexikayotl ideology—“the essence of being Mexican.” 

Mexikayotl merged with a traditional dance form called danza azteca-chichimeca and made its way to the United States during the Chicano movement where it took root among culturally sensitive Mexican Americans.

Chicanas and Chicanos embraced indigenous identities, such as Mexika and Coahuiltecan, and rejected the Latino and Hispanic homogenizing identities. In effect, this work is an intellectual history of the introduction, progression, and evolution of Indian identity among Chicana/os in Texas.
Peter Charles Martínez, “Ready to Run: Fort Worth’s Mexicans in Search of Representation, 1960-2000,” Ph.D. dissertation, University of North Texas, August 2017. 233pp.

Abstract: This dissertation analyzes Fort Worth’s Mexican community from 1960 to 2000 while considering the idea of citizenship through representation in education and politics. After establishing an introductory chapter that places the research in context with traditional Chicano scholarship while utilizing prominent ideas and theories that exist within Modern Imperial studies, the ensuing chapter looks into the rise of Fort Worth’s Mexican population over the last four decades of the twentieth century. Thereafter, this work brings the attention to Mexican education in Fort Worth beginning in the 1960s and going through the end of the twentieth century. This research shows some of the struggles Mexicans encountered as they sought increased representation in the classroom, on the school board, and within other areas of the Fort Worth Independent School District. Meanwhile, Mexicans were in direct competition with African Americans who also sought increased representation while simultaneously pushing for more aggressive integration efforts against the wishes of Mexican leadership. Subsequently, this research moves the attention to political power in Fort Worth, primarily focusing on the Fort Worth city council. 
Again, this dissertation begins in the 1960s after the Fort Worth opened the election of the mayor to the people of Fort Worth. No Mexican was ever elected to city council prior to the rise of single-member districts despite several efforts by various community leaders. 

Chapter V thus culminates with the rise of single-member districts in 1977 which transitions the research to chapter VI when Mexicans were finally successful in garnering political representation on the city council. 

Finally, Chapter VII concludes the twentieth century beginning with the rapid rise and fall of an organization called Hispanic 2000, an organization that sought increased Mexican representation but soon fell apart because of differences of opinion. In concluding the research, the final chapter provides an evaluation of the lack of Mexican representation both in Fort Worth education and in the political realm. Furthermore, the finishing chapter places Fort Worth’s Mexican situation within the context of both Chicano history as well as identify some key aspects of the history of modern empire. This investigation poses pertinent questions regarding the lack of Mexican representation while African Americans end the century well-represented on the school board, in education jobs, and on the city council.
Carla Lynn Mendiola, “Mestiza, Metis, American: How Intermixture on America’s Borders Shaped Local, Regional, and National Identifies,” Ph.D. dissertation, Southern Methodist University, May 2017. 371pp.

Abstract: This project compares mestizaje in Mexican American communities of the Texas-Mexico border and métissage in Franco American communities of the Maine-Canada border, from the pre-contact period to the 20th-century. Exploring the central themes of intermixing, borders, and identity, the paper shows the long-standing presence of mixed-ancestry groups in the U.S. and investigates how social and geopolitical borders have been used to racialize and exclude these groups from U.S. history, and, ultimately from acceptance as part of U.S. identity.

 The comparison of Texas’s Lower Rio Grande Valley and Maine’s St. John River Valley follows the development of these communities and recognizes the transborder relationships with their international sister cities. Family stories help show how the personal, local lives of borderlanders were interrelated with national and international events, and how locals responded. A comparative study of these two frontiers reveals the nature of geopolitical borders between international neighbors, the social borders created between groups within U.S. society, and the relationships that can bridge those borders.

Historia Chicana
Mexican American Studies
University of North Texas
Denton, Texas

M

Gilberto Quezada's Epiphany


After blatant comments describing every foreigner, getting highly intoxicated, Jesse knowingly left magniloquently nonchalant; opinionated Patricia, quizzically regarded statements troublesome, unthinkable, vicious, whimsical, xenophobic, yielding zealotry.


After you have carefully read my creative passage above, count each word and you should have a total of 26.  Right?  Moreover, the initial letter of each word is in alphabetical order, from A to Z.  Composing this short story took me about forty minutes.  I am sure there is nothing psychoanalytical about this mental exercise in creative writing.  Nonetheless, I found it to be a very enjoyable and rather intellectually stimulating challenge to spend idle moments.


I told Edward Bravo, my brother-in-law, about it, and he was flabbergasted.  He then suggested that I should also write one in Spanish, using the Spanish alphabet.  I pondered his idea and decided to give it a try.  And, this is my creative writing paragraph, in alphabetical order, from A to Z.  The Spanish alphabet contains 30 letters, and that includes four more than the English alphabet, the ch (che), the ll (elle), the rr, and the ñ (eñe).  Furthermore, there are no words that begin with the letter rr, and the letter w is used chiefly for proper nouns.  So, taking all this into consideration, this is my creative writing exercise in Spanish:

 

Ana Bermudez comía chistosamente dos elotes fabulosos.  Gerardo hizo insufiente jamón.  Kendra les llevaba más nopales ñoños.  Oportunamente, Patricia quedo repleta, sin tomar un vino xeres y zumoso.


Now, you know what to do in your idle moments.  Take care and may our loving Lord Jesus Christ continue to bless you with an abundance of energy, stamina, and endurance to continue doing your excellent work with Somos Primos.


Gilberto Quezada
jgilbertoquezada@yahoo.com
 


 
 

FILMS, TV, RADIO, INTERNET

 

Maya Faces in a Smoking Mirror 

m

M

Maya Faces in a Smoking Mirror 

A Film by: William Jungels, co-producer: Christine Eber
=================================== ===================================
Maya Faces in a Smoking Mirror is a feature-length documentary filmed in Chiapas about Maya cultural and community identity confronting contemporary development, exploitation, and commodification. The evening features a discussion with co-producer Christine Eber of Weaving for Justice, a non-profit organization working in solidarity with Maya women’s weaving cooperatives in highland Chiapas, Mexico. Created to assist the members of the cooperatives to continue living on their ancestral lands in sustainable ways that respect their lands, language (Tsotsil), and traditions. Working with the weavers to educate the public about these Maya women’s lives, struggles, and contributions to a sustainable and just society. 

This documentary looks at the lives and choices of a spectrum of young Maya women and men, primarily but not exclusively from Highland Chiapas. Some are living the "traditional" life on the land as it has long been modified by periodic local or immigrant wage labor to purchase necessities that the milpa cannot begin to satisfy. Others have achieved reputations as artists or musicians, with their art influenced by international styles but rooted in traditional narrative and/or world view, and with a continuing periodic connection to the community of origin.
Some have completed university, even postgraduate educations. 

A couple have been brought up as mestizo, or even gringo, but have decided in young adulthood that they needed to recover their Maya culture. A young man of Chuj origin, but born in Mexico, where his parents had to flee during the Guatemalan massacres of the 1980s, deals with this twice-removed exile through his research and intellectual development. Thus we attempt to show a wide range of ways in which young people of Maya heritage are dealing with increasing exposure and interchange with mass culture.

A number of controlling metaphors punctuate the documentary, including the classic Maya concept that the earth is a smoking mirror of the sky. These ever evolving cultures must survive to preserve values at risk of being lost by increasingly homogenized postmodern culture. To do so they must be able to penetrate past the smoking mirror of neo-liberal commodification of everything, resist it, and show us how to do so.

(2017, 75 min., in Spanish, English, & Tsotsil, with English subtitles)

 

 

ORANGE COUNTY, CA

March 10, 2018 SHHAR Monthly meeting, speaker Victor Chavez
"From the
Earliest of New Mexican Settlers, 1598 to Los Angeles and "Chavez Ravine"
Small Town America: Life in Early El Toro, California 
March 31, 2018: Abraham Lincoln and Mexico, Presenter, Sylvia Contreras
Resident Releases Book article in East Hampton New Bulletin, January 19, 2018
Who am I? asks Albert V. Vela
Photo: Orange Picker
Photo: Gaylords, Westminster High School Club 
Orange County 1800s Cultural Intermarrying 
Computerized Analysis of the 1836 Padrón

m


http://shhar.net/shhar-header.gif

M

Victor Chavez 
Earliest of New Mexican Settlers, from 1598 to the Los Angeles, "Chavez Ravine"
March 10, 2018


Victor Chavez, a retired teacher and administrator from the El Monte School District,  presentation will include a brief background of the early settlers into New Mexico with the Juan de Onate expedition of 1598.  Among those first settlers were several of his ancestors.  He will also address the migration of New Mexicans into California in the 1830's. Finally, he will speak on the history of  "Chavez Ravine" which came as a Mexican government grant to one of his  ancestors from Abiquiu, New Mexico, Julian Antonio Chavez.    

Victor Chavez was born in Del Norte, Colorado, which is in the San Luis Valley of southern Colorado.  His family moved to Duarte, California, in 1957 and he has lived in California since then.  After high school he was drafted into the Army and served a one year tour in Vietnam.  By utilizing the G.I. Bill, he completed his education through California State University, Los Angeles.  He earned a Bachelor of Science degree in Physical Education with a minor in History and a Masters degree in Education.   He and his wife, Pat,  have been married for forty-eight years and have a son and a daughter and six beautiful grandchildren. Mr. Chavez has been researching his family history since 1995. . 

The free presentation will take place at the Orange Family History Center, 674 S. Yorba St., Orange.

Volunteers will provide research assistance from 9 -10 a.m., and Chavez will speak from 10:15 -11:30 a.m. 
For information, contact Letty Rodella at lettyr@sbcglobal.net.

 


Small Town America: Life in Early El Toro, California 

Hi Mimi, I’m sending you a link to my short film about Life in Early El Toro as told by Eddie Grijalva. Share this if you like to others that want to embrace their Hispanic heritage. 

Thanks,  Larry Saavedra, Producer
larryssaavedra@gmail.com

 

Education integrated the 17th St. school while the case was being heard in 1945.

According to Vela, lawyers for the NAACP were present at all court proceedings, as  "friends of the court."

"Mendes versus Westminster directly influence the NAACP's legal strategies applied in Brown versus Board of Education in 1954, " Vela said.

Tracks includes chapters on life in the (recreation, sports, education, and religion as well as on the Mexican Revolution (1910 to 1919) and the Cristero, religious rebellion (1926 to 1929) in the Central states of Mexico.

Vela said it took him a year to research and write these two chapters using primary sources found in Mexico City.

Tracks
has been as a 12 year labor of love," Vela said.

In 2000, Vela earned his PhD from the University of Connecticut with majors in bilingual and math education. He retired from new Britain public schools in 1998. He graduated summa cum laude with a 4.000+ average in his doctrinal studies. 

For information on the purchase of Tracks contact Vela at sieglerpark@gmail.com 

 

 


M

WHO AM I? by Albrt Vela 

=================================== ===================================

Estimados Amigos, 

Not long ago when I was submitting articles to www.SomosPrimos.com that would later be included in TRACKS, I wrote a short introduction to one piece about IDENTITY. Based solely on memory, I wrote that self-identity is a very complex concept. The descriptions are an effort to answer the question, 
"Who am I?"

I am ALBERT V VELA
I am the son of Margarito Corona&Juana Vargas Vela
I am of the Westminster Mexican barrio
I am one of 10/12 siblings (twins still born in '45)
I am married to Isabel
I am a father
I am retired
I am Roman Catholic
I am mestizo: Mexican Indian + Spanish blood blood)
I am a transplanted native Southern Californian
I am a follower of the Way

I am an alumnus of Blessed Sacrament School, MDHS, Loyola U, Instituto Tecnólogico y de Estudios Superiores de Monterey (Mexico), Univ of CT @ Storrs. . .

I am a parishioner of St Patrick Church, East Hampton
I am a lector, Eucharistic minister
I am a student (lover) of Holy Scripture
I am very active in the ACTS retreat movement 2005
I am blessed to have been deeply involved in Cursillo, Marriage Encounter, Life in the Spirit
I am an American of Mexican descent
I am MexicanAmerican
I am bilingual, bicultural, biliterate
I am a Summa Cum Laude Doctor of Philosophy
I am social, gregarious, thankful, most blessed, a high achiever. . .
I am an active Knight of Columbus, 4th Degree
I am an educator, author. . .
I am related to Cuca Vela de Rosete in Mexico City
I am a student of Orange County-California history
I am a human being (weak, fallible, vulnerable, proud, willing to face my faults, answerable to God. . .)
I am happy to be alive
I am excited about having so many wonderful friends in Connecticut & Southern California
I am caring, cooperative, reflective, introspective, highly intuitive. . .
                                  I am Albert Vela

 

M

 

Orange Pickers

ask Al Vela for the text from a Torres  . 

 

Gaylords, social group of Westminster High School.  Ricardo Valverde [West13Rifa@aol.com]writes . . 
"I recall my bro Felix came home wearing a club jacket (really nice) in late '40s. . .dad & mom objected. . .told him he couldn't wear it around the house. . . he obeyed but made him very unhappy. . .

 


M


ORANGE COUNTY 1800s CULTURAL INTERMARRYING 
The example of one family

Children of: Juan Pacifico Ontiveros & Maria Martina Osuna

The Ranches of Don Pacifico Ontiveros 
by Virginia L. Carpenter, 1982

Juan Pacifico Ontiveros was the grandson of a soldier who come from Mexico to California in 1781. Juan received the Rancho San Juan Cajon de Santa Ana grant in Orange County. He married Maria Martina Osuna in 1825. Their children’s and grandchildren’s and great grandchildren’s marriages demonstrate the cultural mix and intermingling of Spansh blood line with other groups. Notice the great grandchildren have lost Spanish given names, as well as surnames.

1831 Maria Petra de Jesus Ontiveros—August F. Langenberger
Grandchildren of Juan Pacifico Ontiveros and Maria Martina Osuna:
Carola----Louis Halberstadt
Maria Regina ---George Crockett Knox
Adelaide----Edward Schubert

1833 Maria de la los Dolores Ontiveros/Prudencio Yorba
Angelina----Samuel Kraemer
Zoraida ----J. Coleman Travis  

1835 Ramon Gulll Domingo Ontiveros/Magdalena Perez
Marta Antonia –James W. Goodchild
Adela ---- John T. Goodchild  

1837 Juan Nicolas Ontiveros/Marta Eustaquida Serrano
Francisco----Clara Wegis
Celeste Cregoria—Crisonogo Chapman  

1840 Jose Florentine Ontiveras/Tomasa Arellanes

1866 Esequel/Eva Mary Estudillo de la Guerra
Great grandchildren of Juan Pacifico Ontiveros/Martina Osuna.
Lawrence Frank----Evelyn Thorton
Alfonso T. Peter---Gertrude Brinkman
Clarence Z.----Mildred Hartman
Bernia A. ----Jessie M. Miller
Marcella Thelma Mary-Crystal Marion Clover
Richard B. ----Anna Sawyer
Daniel Martin ----Dolores Revane

1842 Maria Rita Ontiveros/Juan Baptiste Ruifz
David-----Olivia Sturgeon
Maria Presentacion- Bernard Pemassee
Estanis-----Inez Foxen

1844 Salvador Ontiveros/Maria Zoraida Olivera
Zoraida Gabriela—Louis F. Hughes
Salvador Fulfencio—Henrietta Lee Lancaster
Maria Erolinda---Jacob Portenstein
Ernest Lesandro—Estelle Heller

1846 Jose Dolores Ontiveros/Augustia Flores
Abner-----Carolee Butts
Hortensia----Ramon Goodchild
Delilah----Patrick E. Hourihan

1848 Abraham Ontiveros/Doraliza Vidal
Eramus ----Edith Blanche Benett Frances
Edmund----Frances Plummer
Ida-----Charles Nelson Fowler

 

 


M
Computerized Analysis of the 1836 Padrón. In 1977 the Orange County Historical Commission published a computerized analysis of Layne’s research, authored by Cole, Johnson and Swanson and published in the Commission’s Yesterday’s in Orange County.  
=================================== ===================================

In 1836 the Census was taken of el Pueblo de Los ángeles and the outlaying ranchos. Los Angeles covered an extensive area and went north into Ventura and as far south as Rancho Santiago de Santa Ana in Orange County (1889). Ranchos south of Rancho Santiago were administered by the Presidio of San Diego. The 1836 Census took in the following ranchos: Los Alamitos, Santa Ana, Santa Ana Abajo, Las Bolsas, Los Coyotes, Santa Gertrudes. The title of the original 1836 census is “Padron de la Ciudad de Los Angeles y su Jurisdiccion, Año 1836.”  

Demographics. The data shows the population to be young as was the case in 1850. It seems that the group aged five and under makes up 21 percent of the population. 

On average some 60 percent of the men and women are married. The occupations of Californios include: propietario (owner), ranchero, carpintero (carpenter), zapatero (shoemaker), vaquero (cowboy), sirviente (servant), labrante (laborer), vagrante (without a profession), mercante (merchant), and mala vida. By far most of the population resides en el Pueblo, some 66 percent. Layne reports that among the foreigners were merchants, carpenters, coopers, two physicians, hatters, tailors, and three American tramps (p. 83).
 

The Census found that a total of 2228 lived in the L.A. district. Among this number were 553 Indians living in rancherías (Indian villages).  

The 1790 Padrón of El Pueblo y Distrito de Los Angeles. Parenthetically, the 1790 census showed a population of less than 1000 persons in Alta California with a count of only 26 Indians 18 of whom were married to soldiers and settler. According to William M Mason, Indians who live in the vicinity of Missions San Juan Capistrano, San Fernando and San Diego, still speak their original language: Luiseños and Kumeyaay (Mason, 1998, pp 2).  

Attitudes of Racial Supremacy Enter California, 1850. Mason notes that contrary to AngloAmerican notions of racial supremacy, the customs and traditions of the gente de razón  (Spaniards and Mexican mestizos) were radically different. He states that there was no great social gulf between the Indian and the gente de razón. The “concerns of the colonial settlers and soldiers were cultural. . .not “racial according to the 1790 census.” (see Rush, 1953, p. 49).  

Mason finds that the myth of “Spanish blood” began especially with the 1850 Gold Rush when descendants of Spanish and Mexican families faced racist feelings as they came in contact with AngloAmericans who viewed the Mexicans as mongrels. These attitudes prevailed into the 1960s and are perhaps evident today in today’s society.  

     

Dr Manuel P Servin puts it this way: 

“Viewing history through special lenses, the descendants of early settlers, as well as their Anglo-American friends and relatives, seem to focus only on the Spanish
conquistadores, explorers, and settlers of the Borderlands. Overlooking their unbleached mestizo, mulato, and Indian ancestors, these anointed Spanish-speaking pioneers see themselves as the descendants of intrepid Castilian gentlemen”.
 (1973, p. 1). 

I would add that unfortunately Mexican Americans have been deeply influenced by this myth. (see also Wikipedia’s On-line article “Los Angeles Pobladores,”
http://en.wikipedia.org/wiki/Los_Angles_Pobladores, pp 1-7).
 

Mason explains the situation like this:
In order to deflect the barbs of racism, some of the descendants of early Californians have become rather racist in their outlook, steadfastly denying that any of their ancestors were anything but purely Spanish, and not at all Mexican,” (pp 2-6).  

The belief in having Spanish pure blood is pure fantasy. Consider that Muslims inhabited and ruled Spain for 700 years. And hundreds of years before the Moslems, the Phoenicians (ca. 1100 BC), and Greeks (Cartagena, “new Carthage)” established colonies in Hispania. Then after Rome’s conquest of the Carthaginians, they controlled the peninsula and ruled from 200 BC to 800 BC. The Visigoths went into Spain during the decay of the Romans and settled in Toledo.  

Back to the 1790 Padrón. At the time of the survey 143 residents out of persons lived in today’s Orange County. 252 Indians make their living as servants with three exceptions. One could be a shoemaker and two are farmers. Indians in Orange County numbered 179.  

The census-taker traveled to Rancho Santa Gertudis where he found of 152 gente de razón.  In addition 69 Indians live in this Rancho. South of this Rancho lies Rancho Santa Ana Viejo with a “white population of fifty-seven.”  

     

The Editor interjects here to note that “The population of the Rancho Santiago de Santa Ana in 1836 was centered at Santa Ana (now Olive, Santa Ana Abajo, and Peralta.” Twenty-three Indians live in Rancho Las Bolsas as servants. The Rancho is headed by Juan Pacífico. At Rancho Los Alamitos one finds four white residents and 33 Indian servants.  

The authors of this computerized article end their research study on page 24 by quoting Sir George Simpson’s description of El Pueblo:  The Pueblo of Nuestra Senora [sic] contains a population of one thousand five hundred souls,  and is the noted abode of the lowest drunkards and gamblers of the country. This den of thieves is situated, as one may expect from its being almost twice as populous as the other two pueblos (San Jose [sic]) and Monterey) taken together. . .  Cole, John and Swanson introduce their study, “Demographics of the 1836 Census of the Los Angeles District,” by using the caricature (page 3) with title of “TYPICAL SCENE OF EARLY RANCHO LIFE.”

To the uncritical eye, the sketch, a complete mischaracterization of life on a rancho, appears altogether harmless, projecting a simple life of leisure and serenity as in the Garden of Eden.  

I object to the bias and prejudice of the Cole, et al. article. Specifically:  Fantasy graphic portraying 1820s ranchero life (p 3 above). Needless mention of the 15 prostitutes living “la mala vida.” Defamation the Pueblo de Nuestra Señora de Los Angeles.    

The OCH Commission held a contest and picked three articles for Yesterdays In Orange County. They sought to “involve young people in original research in the County’s rich history (p. iii).” A committee of two picked three articles. A committee member was an Orange County judge; the other a popular historian of Orange County (p. iv). 

     

The third entry in Yesterdays In Orange County, “Orange County Justice: The First Ten Years,” also shows signs of cultural bias against Mexican Americans and culture.  

One finds that Juan Ruiz “has the dubious honor of being involved in the first criminal case…tried by a jury in Orange County,” (p. 43).  

Next is Modesta Avila of San Juan Capistrano. She was the “first woman for Orange County sent to a penitentiary. . .described as a dark eyed beauty and a favorite of the Santa Ana boys,” (p 44).  

Then comes the lynching of Francisco Torres on August 20, 1892 (p. 46). Thirty men “rammed the jail door and hanged Torres from a telephone pole,” (p. 47). The rope and noose were exhibited on the floor of George Smith & Son’s Funeral Parlor after the hanging. It stayed there for several years.  A grand jury could not identify the 30 men who did the hanging and no one was indicted.

Then we learn that Manuel Feloros [sic] murdered Dolores García in her Capistrano saloon (p. 60).  

Finally we read of the capture of horse thieves: Prisciliano Rivas, Geraldo Ureta, and Jose Melendrez (p. 72). All this reporting is reminiscent of articles in a tabloid.  

In her Introduction to her book, The Mexican Outsiders (1995), Professor Martha Menchaca of Anthropology at the University of Texas at Austin, states:    Anthropologists and historians are aware that overt and subtle forms of racial prejudice against racial minorities have been a traditional practice in most Anglo American communities. . . Perhaps this omission is due to the common practice of focusing on the local heroes, the power holders, or the founding families of a community.  

          

                Unfortunately, the result is often unbalanced and univocal documentation of the contributions of the dominant culture—the Anglo Americans—and obscures the contributions of other ethnic groups. Failure to include information about racial minorities results in their depiction as passive community members and not as significant agents of social production and change.  

                This characterization has served to perpetuate the myth that if they are not included in their community’s history they must not have merited attention. Racial minorities are essentially robbed of their historical presence and treated as people without a history.  

                 Their exclusion also serves to construct a distorted community image because issues of interethnic contact are deleted from the historical discourse. As such, unpleasant events are   forgotten or trivialized as past phenomena or, worse, considered to be part of natural processes that develop when two groups of diverse ethnic and racial backgrounds come into contact. . .  

                Ironically, the conquest not only marks the beginning of the Anglo American period in the Southwest but also introduces the writing of a history that minimizes the contributions of the Native Americans and the people of Mexican descent, (pp xiii-xv). (bold & underlining by Vela)   

MSOURCES  

Beck, W.A., & Haase, Y.D. (1974). Historical Atlas of California. Norman and London: University of California Press.  

Carpenter, V. (2003). Ranchos of Orange County. Orange, CA: The Paragon Agency.  

Cole, N, Johnson, L, & Swanson, C. (1977). “Demographics of the 1836 Census of the Los Angeles District.” In Yesterday’s In Orange County. Orange, CA: Orange County Historical Commission.  

Layne, J.G. (1936). “The First Census of the Los Angeles District. Padrôn de la Ciudad de Los Angles y Su Jurisdiccón, Año 1836. The Quarterly, Historical Society of Southern California, Vol. XVIII, No. 3 (September-December), pp 81-102.  

Mason, W.M. (2004). Los Angeles Under The Spanish Flag: Spain’s New World. Burbank, CA: Southern California Genealogical Society, Inc. [Complement to Spanish-Mexican Families of Early California, Volume III]. Accessed On-Line 12.21.17. Available

https://www.scgsgenealogy.com/free/media/los-angeles-under-the-spanish-flag-wmason.pdf

Mason, W.M. (1998). The Census of 1790: A Demographic History of Colonial California. Menlo Park, CA: Ballena Press.  

Menchaca, M. (1995). The Mexican Outsiders: A Community History of Marginalization and Discrimination in California. Austin: University of Texas Press.  

Newmark, M.H. (1929). Census of the City and County of Los Angeles, California, 1850. Los Angeles: The Times-Mirror Press.  

Robinson, R.R. (1961). The Old Spanish & Mexican Ranchos of Orange County. Los Angeles: The Title Insurance & Trust Company.  

Rush, P.S. (1953). Historical Sketches of the Californias: Spanish and Mexican Periods. San Diego: Neyenesch Printers, Inc.  

“Los Angeles Pobladores.” In Wikipedia, http://en.wikipedia.org/wiki/Los_Angeles_Pobladores, pp 1-7).  

Servin, M.P. (1973, Winter). “California’s Spanish Heritage: A View into the Spanish Myth. The Journal of San Diego History, Volume 19 (Number 1), p. 1.  

Wittenburg, S.N.D., Sister Mary Ste. Therise. (1973).The Machados & Rancho La Ballona. Los Angeles: Dawson’s Book Shop.

 Sent by Al Vela, Ph.D. cristorey38@comcast.net

 

 

LOS ANGELES, CA

My First Time on Stage and My First Dog by Mimi Lozano, Life Story, Chapter 3
Maya Cinemas, We've Moved
The Jose G. Ramos Newsletter 



 


Chapter 3:  My First Time on Stage and My First Dog 
by Mimi Lozano


Staying in the Bunker Hill area, we moved from our rented room to a rented house, staying in central Los Angeles,   All the cousin-family groups were living  walking distance to each other, still close to the down-town and Bunker Hill area, but among the small-shops business area. Several of my aunts danced on Olvera Street, in the down-town area.   One of my aunts work on Brooklyn Avenue for the Sephardic merchants, in the  part of the street section, now called Cesar Chavez . 

Not everyone had a car, yet the extended family got together frequently. Even though I was about three and a half, I remember well the excitement of the family going on family outings to Echo Park, Silver Lake and Elysian Park, all of which are close to Bunker Hill.
Judging from the school that my sister attended, the area was not a Mexican barrio, it was a business area and very mixed ethnically, and racially.   Mom had many bad childhood barrio memories and experiences in San Antonio, and she did not want to live in a Mexican area..

Although mom was never in a gang in San Antonio, walking home from school by herself one day, she recalled being surrounded by a threatening Black gang.  Miraculously from out of nowhere,  a large African-American girl  stood in front of my skinny 5'2" mom and told them all, they would have to go through her.  Mom said she never forgot that kindness, which might have saved her life.

However,  with that fear, though Spanish was only spoken at home, Mom insisted that we live in a non-Barrio area, even though it was to be my sister's Tania first public school experience.   It was 1936 and there was no Spanish bilingual support for my sister. Her kindergarten experience was very difficult for her.  As a result mom and dad started speaking English at home.  My dad's English was excellent, mom's was not very good.  She had a thick accent and was definitely more comfortable speaking Spanish.

There were two schools in the area, the  public Castelar Elementary School at 840 Yale Street,  Kindergarden to 8th grade,  and the Catholic, Lady Queen of Angels 1st grade to 12th grade.  
                                                                                                                                        
The nation was healing from the depression.  Money was tight.  

The house we rented was at the far end of lot. You reached the house through a narrow drive-way, separating two buildings.  The little house was behind a restaurant, on the.  The house was completely surrounded, with a low wooden picket fence, a large yard, no grass.  Behind the house was an alley.

Community Theater Group
As you drove down the alley to reach our house, the building on the left was a community theater group.  The backstage entrance opened onto the alley.  It was mysterious and exciting for me to watch the actors from behind the fence,  in varied costumes and prominent makeup.  

Happenstance or perhaps predetermined, the theater group choose a script which required two children,  and that was us, my sister and me. The only dialogue, I remember,  was rushing onstage, greeting our stage parents. I do remember the applause at the end.  It was awesome.  I felt they were applauding for all of us, including me.  

We lived fairly close to Hollywood. There were Hollywood talent agents in the audience.  It was a time when child actors and actresses were quite popular, such as Shirley Temple, Judy Garland, Mickey Rooney, Margaret O'Brien, and Diana Derby, Elizabeth Taylor. 


It was the years when brunettes were very popular, before Lana Turner and Marilyn Monroe. 

Dorothy Lamour was one of the top movie stars. Her genre was South Pacific themes.  Lamour wore sarongs in 14 films. Perfect timing.  Dad always resourceful was able to get some walk on jobs as an extra for mom.  

My mom, a beautiful Latina was positioned by the director in some very visible shots, to the extent that the jealousy of other extras started spreading stories about mom sleeping with the director.   I suspect there were some racial issues because mom had difficulty expressing herself in English.. She did not fit in with the other women and stopped taking the "extras jobs".   At a time when money was tight, she stepped away from a convenient good paying opportunities.

I am sure that her experience shaped another decision.  Mom said the talent agents who had attended the play in which we appeared were interested in my sister and me as potential child actors, together.  Mom said that she and dad discussed it for a couple of weeks before making the decision  . .  not to get us involved with/in Hollywood.   

I have often thought of their very decision. In a financially tenuous circumstances and  and yet they decided not to pursue the world of Hollywood, thinking it was not the best thing for my sister and me.  

The Restaurant and Scootie
The building on the right was a restaurant.  The front of the house faced the back of the restaurant, with leftovers that attracted the attention of a special dog, who roamed the neighborhood.  Scottie is what we called him.  He came and went freely.
With my sister in school, Dad brought home a big rabbit, I think as company  for me.  Scottie enjoyed the new attraction in the neighborhood.  Scottie would clear the low fence easily and chase the bunny all around the yard.  They would take a rest, nestled next to each other,  and then start the race all over again. They became good friends.  This is what I remember Bunny looked like.

Scottie also included me as a playmate and friend.  Soon after Scotties started visiting, toys started appearing in our yard.  I didn't know where they came, but it was much fun to find them.  I think mom and dad assumed maybe some of the actors or people that worked in the restaurant were dropping them over the fence. 

But one day the mystery was solved.  Scottie was bringing them.  Mom was on the porch when she caught him in the act. She saw Scottie creeping on his belly, commando-style, head close to the ground, creeping along, carrying something in his mouth. 

Mom said she surmised, Scottie was trying to pass the opening to the four porch steps . .  .  .  without being seen;  because . . . as soon as he passed the steps, he raised to his full size, ran to me . . .   and dropped the item at my feet.  It was a toy.  Scottie was the culprit, or my friend, depending on how you looked at his gifts.

Toys continued to appear.  The loving nature of dogs and their intelligence never surprises me.  Scottie felt I needed toys, and he was going to solve that problem himself.  The toys must have mattered, because one day, the gate was left open and Mom said I had decided decided to run away.   A neighbor saw me and brought me back. The one thing I took with me was a gift from Scootie, a football tucked under my arm.  Dogs are angels with fur, big hearts, and a wagging tail.  I could not find a photo of how I remember him

The restaurant was also responsible for another special memory.  I was not sure which of my uncles played this trick.  My 96 year old aunt, Alicia Chapa clarified it for me.  It was her husband, she said, my Uncle Oscar when he was a teenager baby-sitting us. Tia said Tio Oscar loved to tell the story. 





During the Easter season, many bakeries and restaurants would bake a very large lamb-shaped cake for display,  covered in white frosting and coconut flakes,  some still do. Cake pans can be purchased.

I still remember the wonder, the magic, when the restaurant owner came to the house with the cake.  I could hardly believe the beautiful lamb displayed in their window, was being given to us. This photo is close to what I remember.  

Mom left with the orders not to eat the cake.  She said we had to wait until dad had a chance to see it.  Being resourceful, my teenager uncle solved the problem.  He carefully turned the cake over and scooped out enough for the three of us to eat.  

I thought for sure, the cake was going to cave it and we were going to be in serious trouble.   It didn't.  Without breaking the shape we ate our fill.  I remember, it was the most delicious, heavenly white cake I had ever tasted, made sweeter perhaps, because the circumstances.

I don't know how long we lived in that little wooden house, but I know we spent an Easter and . . .  a Christmas.  My first memory of a Christmas tree was in that wooden house.  The tree was huge. The top touched the ceiling of our little house.  It was fully lit with bright shiny balls,  tinsels hanging, and Christmas related items hanging all over.  It appeared as magic over-night. 

It was dad's surprise, to us, which in many years to come, he brought the joy of Christmas into home, with these over-night beauties.  Usually The trees usually were given to dad for free by merchants, on Christmas Eve night,  anxious to clear away the Christmas season in preparation for the new year.  For me, it was a glorious thrill, like the surprise toys in our backyard.  We did not know if, when, or if,  we would have a Christmas tree on Christmas day. 

I realize now, as I reflect on some of these incidences that we were probably poor, but I don't remember thinking of us as poor. It was the depression, and the were like everyone else.   

However, surely the little rented house was in need of repair.  When it appeared that Los Angeles was going to get rain, Mom would hustle to get pots and pans ready.  And it came.  Furniture and beds were moved around to avoid the rain drops.  

As the leaks became visible, the pots and pans were strategically placed, hopeful  that the big pots were located under big leaks and a little pans placed under the little leaks. It was the difference in the size of the pots and the size of the leaks which made a difference, almost musical sounds, which entertained me as I fell asleep. 

Sometimes, on the next morning, warm and cozy from a good night sleep, you'd step on a wet, soppy rug, and quickly realize that the pots had to be emptied.

Outside with no grass, the rain and the dust made a cold, muddy, wet play area. I oftened wondered where Bunny and Scootie who liked to rest under the house, slept?

It was a fun, strange little house, with memories that included, the radio series, "Let's Pretend" and a musical commercial which I can still remember.

Cream is so good to eat, you should have it every day.
Sing this song, it will make you strong. It will make you shout hooray.
It's good for growing children and grown-up too to eat.
For all your family breakfast, You should eat cream of wheat.

Every now and then, I will buy a box of Cream of Wheat. . . eat, remembering the peaceful memories of a three year old.

 


Designed by Stiles O. Clements of Morgan, Walls & Clements and opened in August 1927, the façade of the Mayan Theater includes stylized pre-Columbian patterns and figures designed by sculptor Francisco Cornejo. This is his major work.

Originally a legitimate theater, the Mayan Theater is a prototypical example of the many excessively ornate exotic revival-style theaters of the late 1920s, Mayan Revival in this case. The well-preserved lobby is called "The Hall of Feathered Serpents," the auditorium includes a chandelier based on the Aztec calendar stone, and the original fire curtain included images of Mayan jungles and temples.

The theater has been a location in many films including The Bodyguard, Save the Tiger, Unlawful Entry, Rock 'n' Roll High School, and A Night at the Roxbury.

In 1990, the Mayan Theater, with most of its lavish ornament intact, became a nightclub. It is designated as a Historic Cultural Monument.[1]    Sent by Moctesuma Esparza   moctesumae@mayacinemas.com

 

 


The Jose G. Ramos Newsletter 
Please contact Alfred Lugo
alfredo.lugo@verizon.net
1. Whittier City Council approves and votes for the Jose G. Ramos Whittier Bicycle Monument Proposal
2. Whittier Daily News; "Whittier Plans Memorial for Jose G. Ramos"
3. Remembering Vets
4. GoFundMe Account for Jose G. Ramos Monument (Please help by donating to reach our goal))
5. Welcome Home Vietnam Veterans Day Event April 18, 2018
6. Whittier Mayor, Joe Vinatieri, speaks in support of monument at Vietnamese Tet New Year Event
7. The 5th Annual Medal of Honor Day in LA Event March 25th Honors Jose G. Ramos 
8. Alfred Lugo, Chairman, reads letter to Whittier City Council on his proposed Jose G. Ramos Monument
9. Westminster's Herald Journal; "Warriors Welcome Home Vietnam Veterans."



CALIFORNIA 

March 24: Swallows Day Parade & Fiesta de Las Golondrinas, begins 11:00
Hidden Heritages: San José’s French Pioneer Families 1848–1900 
Dissolution of the California State Genealogical Alliance (CSGA)
From mission to majesty: A genealogy & history of early California and royal European ancestors
Los Gobernadores Españoles de California
Juan Rodríguez Cabrillo: San Diego, California
The Town of Los Alamitos began as a Spanish Grant by Margrit Kendrick
April 7th & 8th 2018: Julian Gold Rush Days
Daughters of Utah Pioneers Camp
1846, Battle of San Pasqual 
The Mormon Battalion  Annual Commemoration Event 

M
Swallows Day Parade and Fiesta de Las Golondrinas
Saturday, March 24, 2018 beginning at 11:00 AM.

Saint Joseph’s Day and The Return of the Swallows Celebration

St. Joseph’s Day and the Return of the Swallows Celebration is a world-renowned tradition celebrating the annual return of the famous swallows to Capistrano. This tradition was started by Father O’Sullivan in the 1920’s at Mission San Juan Capistrano, historic California landmark and home of the swallows, and is carried each year on March 19th.

Join us for this historic celebration full of tradition, community, and festivity, on Monday, March 19, 2018 marking the return of our famous swallows to Capistrano and the coming of spring – a time of renewal and rebirth.  This annual celebration takes place from 9:00 a.m. – 3:00 p.m. and includes:

  • Ringing of the historic bells
  • Live mariachi music
  • Community presentations
  • Special Guest Presentation On Cliff Swallows by Dr. Charles Brown
  • Mission Basilica School performances
  • Flamenco dance performance
  • History of St. Joseph’s Day and Swallows Legend

Download the St. Joseph’s Day 2018 full program and schedule of events.
Download a St. Joseph’s Day 2018
flyer to share with friends

See Photos of St. Joseph’s Day 2017:
Photography courtesy of Della Ripa Photography.

Learn more about the origination of this annual celebration!
Read the Legend of the Swallows of Capistrano
Watch the Mission Tone News Video about the Swallows

=================================== ===================================

Ticket Information 
$12 for Adults and $11 for Seniors
$8 for Children (Ages 4-11)

St. Joseph’s Day is FREE for Mission Preservation Society Members! Show your Member ID card upon entry in order to receive free admission. Become a Member today to attend St. Joseph’s Day for free! 

Discounted admission rates on event day for Veterans and Military with ID: $11 for Adults and $10 for Seniors

Group Rates (Groups of 15 or more)
Bring a tour group or social group to experience St. Joseph’s Day/Return of the Swallows Celebration!
$10 for Docent-Guided Tour and $9 for Self-Guided Tour. Group reservation, please call (949) 234-1306.

Special Presentation
Great Stone Church Ruins – Location of the Swallows Nest Reenactment

=================================== ===================================

Field Presentation on the Cliff Swallows

By Dr. Charles R. Brown,

Renowned Cliff Swallows Expert

Professor of Biological Sciences at University of Tulsa

Dr. Charles R. Brown, Professor of Biological Sciences at University of Tulsa, has studied more than 200,000 cliff swallows over the last 29 years. He has written numerous works on his studies of cliff swallows including Swallows Summer and Coloniality in the Cliff Swallows.

Dr. Brown has been the consulting expert on cliff swallows for Mission San Juan Capistrano for eight years. Under his advisement, Mission San Juan Capistrano conducted the Swallows Vocalization Experiment for four years, an initiative to lure the swallows to the historic site through amplified courtship calls. 

A new project under his direction, the Swallows Nest Reenactment Exhibit, was introduced at St. Joseph’s Day in 2016. The project still stands in place today to demonstrate what the nests looked like historically on the Great Stone Church ruins. Read more on both these projects below.

There will be a presentation in the field by Dr. Brown on at 2:00 p.m. on St. Joseph’s Day for the public to learn more about the famous swallows of Capistrano and the Swallows Nest Reenactment from the expert himself. Meet at the Great Stone Church Ruins for this special presentation. A 20-minute informational presentation will be followed by the opportunity for Q&A with Dr. Brown.

To purchase one of his books Swallow Summers and have it signed, visit the Mission Store Outpost (in the Historic Sala) on St. Joseph’s Day between 3:00 – 3:30 p.m. to meet and greet with Dr. Brown.

Learn More About Dr. Brown

===================== ========================================================

Dr. Charles Brown at the 
Nest Reenactment Exhibit, 2016

                                      Nest Reenactment Exhibit
Cliff swallows expert Dr. Charles Brown, a professor of biological sciences at the University of Tulsa, implemented Phase I — the Vocalization Project — in 2012, in which recorded courtship calls were played through a speaker on the Mission grounds to lure the cliff swallows that were flying overhead.

Phase II of the project, the Swallows Nest Reenactment Exhibit, was introduced in March of 2016. According to Dr. Brown, anecdotal evidence suggests the vocalization playbacks at least occasionally bring in passing cliff swallows that fly over the site but do not stay to nest. The next step is to increase the stimulus being presented to these passing birds by creating the nest wall.  Research has shown that cliff swallows prefer to re-use existing nests where possible, as this saves time and energy in building a nest from scratch.

Once the birds notice the plaster nests and begin using them, spillover or additional settling birds likely will lead them to building nests on the walls of the Ruins of the Great Stone Church. And once nests are built, the artificial arch would no longer be needed.

In recognizing the national goals for the proper care and treatment of the historic landmark, Mission San Juan Capistrano will ensure that this temporary experiment recommended by Dr. Brown will not obstruct sensitive views or adversely impact the historic grounds and buildings in any way.      2018 Entertainment

 

===================================


“When the Swallows Come Back to Capistrano” Performed by Recording Artist, Renee Bondi
With Mariachi Tapatio
More About Renee Bondi


Traditional Student Performances by Mission Basilica School 

M
Performance by San Juan Elementary School Kindergarteners

=================================== ===================================


Journeys to the Past 
Native American Stories  and Dances

Presented by Educator and Acjachemen Descendent, Jacque Nunez 
More About Jacque Nunez



Duende Flamenco

 


History of St. Joseph’s Day and the Swallows Legend

The swallows are said to migrate annually to Goya, Argentina in October, and return to their spring and summer home in San Juan Capistrano each March. The Swallows celebration began centuries ago when Mission padres observed that the birds’ return roughly coincided with St. Joseph’s Day on the church calendar, March 19. The celebration has achieved international prominence since then.

In his book, Capistrano Nights, Father St. John O’Sullivan, Pastor of Mission San Juan Capistrano 1910-33, relates how the swallows first came to call the Mission home. One day, while walking through town, Fr. O’Sullivan saw a shopkeeper, broomstick in hand, knocking down the conically shaped mud swallow nests that were under the eaves of his shop. The birds were darting back and forth through the air squealing over the destruction of their homes.

“What in the world are you doing?” Fr. O’Sullivan asked.

“Why, these dirty birds are a nuisance and I am getting rid of them!” the shopkeeper responded.

“But where can they go?”

“I don’t know and I don’t care,” he replied, slashing away with his pole. “But they’ve no business here, destroying my property.”

Fr. O’Sullivan then said, “Come on swallows, I’ll give you shelter. Come to the Mission. There’s room enough there for all.”

The very next morning, the padre discovered the swallows busy building their nests outside the newly restored sacristy of Father Serra’s Church. Another favorite spot was the ruins of the Great Stone Church, which was once lined with hundreds of swallows’ nests.

Fr. O’Sullivan noticed that the small birds migrated south in the autumn and returned to the Mission in the spring on St. Joseph’s Day, March 19th. Upon their arrival, the swallows immediately went to work patching up their old nests, building new ones, and disputing possession of others with vagrant sparrow families as they may have taken up illegal quarter there during the swallows’ absence.

With a great flutter of wings, the swallows would peck at the soil, fly with a bit of it from the old Mission lagoon to the northeast of the buildings. Using the water, they made a paste of the earth in their beaks, amid more fluttering of wings at the pond’s edge. They then flew to the eaves of the Mission to deliver their loads of mud plaster for the walls of their inverted houses and, as O’Sullivan observed, “receive the noisy congratulations of their mates.”

One of Fr. O’ Sullivan’s companions at the Mission, José de Gracia Cruz, known as Acú, told Fr. O’Sullivan many stories and legends of the Mission. Acú, a descendent of the Juaneño band of Mission Indians, was the Mission’s bell ringer until his death in 1924, and spent long hours under the Mission’s famed pepper tree making various items from leather.

One of Acú’s most colorful tales was that of the swallows (or las golondrinas as he called them). Acú believed that the swallows flew over the Atlantic Ocean to Jerusalem each winter. In their beaks they carried little twigs, on which they could rest on water when tired.


Mission Swallow Policy Statement

Our signature swallow consists of an illustrative fork tail swallow, in-flight. This type of swallow art is unique to the Mission San Juan Capistrano brand because of its popularity in the 1930s and usage in vintage and historic memorabilia. The American public, and even the world at large, has come to associate the Mission San Juan Capistrano landmark as the home of these famed birds. When the Mission portrays the literal swallows, we use the photographic, authentic and real life image. In graphic form, we use the romantic version, fork tailed, in-flight swallow.


The traditions of celebrating the return of the famous swallows, originally started at Mission San Juan Capistrno by Father O’Sullivan in the 1920s, have grown into a community-wide season of festivities in San Juan Capistrano. The Fiesta de las Golondrinas is a series of events, hosted by the San Juan Capistrano Fiesta Association, celebrating the return of the swallow to Capistrano. This includes the highly-anticipated Annual Swallows Day Parade, the largest non-motorized parade in the country.The 60th Annual Swallows Day Parade will be held Saturday, March 24, 2018 beginning at 11:00 AM. The Parade takes place in downtown San Juan Capistrano on the streets surrounding the historic Mission.

Mission San Juan Capistrano is proud to partner with the Fiesta Association in keeping these traditions alive each year and celebrating the historic heritage of San Juan Capistrano. Mark your calendar and don’t miss these historic events! Join us for St. Joseph’s Day at Mission San Juan Capistrano on Monday, March 19th and return on Saturday, March 24th for the Swallows Day Parade.

After the Parade on Saturday, March 24th, visit the Mission for live mariachis from 2:00 – 3:00 p.m.! Mariachi Nuevo Capistrano, award winners from the Battle of the Mariachis Festival, will perform in the Mission Front Courtyard.

For more information on the Swallows Day Parade and all the Fiesta de las Golondrinas events visit www.swallowsparade.com


M


Hidden Heritages: San José’s French Pioneer Families 1848–1900 
Showcases many assets from the archives of the Sourisseau Academy.

=================================== =================================
Did you know there are links between the de Saisset, Suñol and Sainsevain families and the  married into Californio families? *

The Sourisseau Academy for State and Local History is pleased to present Hidden Heritages: San José’s French Pioneer Families 1848–1900. On view in the Tower Lobby of San José City Hall, the exhibition tells the stories of eleven immigrant families, intertwined
by marriage and business interests, through the use of historical photographs and documents, personal effects, and artifacts.

San José was settled and developed by immigrants from all over the world, creating the foundation for a town that would continue to find strength in diversity as it grew into a major urban center. The French
community in 19th century San José was tight-knit, strong and ambitious. 

Made up of adventurous individuals, they arrived early and put down deep roots. With a high value on land ownership, they engaged in a variety of business ventures, from agriculture to hospitality.

Frequently civic-minded, some participated in local politics and welcomed the opportunity to build institutions that would serve the community for generations to come. Their contributions are embedded in the foundations of the city and its history.

French descendants are already contacting the Sourisseau Academy to offer their family history.

Hidden Heritages: San José’s French Pioneer Families 1848–1900 showcases many assets from the archives of the Sourisseau Academy.

The exhibition will be on view through summer 2018. Check hours that the building is open. Parking is in garage under the building.

Website: 
https://www.facebook.com/SourisseauAcademy/ 
Sincerely,  Greg Bernal-Mendoza Smestad
inquiries@solideas.com  
(415) 979-8730

Sent by Lorraine Frain lorrilocks@gmail.com 
* PEDRO DE ALCANTARA DE BRAZILEIRO DE SAISSET was born in Paris, France. He married Maria de Jesus Palomares de Suñol, daughter of Jose Francisco de Paula Palomares and Maria Margarita Pacheco of San José.  Maria de Jesus was the widow of JOSE SUÑOL, son of Antonio Suñol and Maria Francisca Bernal. Pedro de Alcantara de Brazileiro de Saisset and Maria de Jesus Palomares had several children: HENRIETTE, ERNEST PIERRE, PIERRE EDGAR HENRI and ISABEL. They were therefore Californios!


Dissolution of the California State Genealogical Alliance (CSGA)

The California State Genealogical Alliance (CSGA), a non-profit organization founded in 1982, served as a statewide association of genealogical societies and individuals.  After 35 years of providing education and training to genealogical societies and individual researchers in California, the CSGA has been voluntarily dissolved (November, 2017) by action of its board members.

The CSGA transferred its assets to the California Genealogical Society (CGS) and Library, located in Oakland, California.  The CGS will integrate the CSGA California Research Guide into its website (https://www.californiaancestors.org).  Once the California Genealogical Society has completed their work, they will maintain the guide and offer the information to the genealogical community and public-at-large.

Thank you for the support and services you provided the Alliance throughout the years.

Catherine Luijt, President
California State Genealogical Alliance
opzoeker@gmail.com


From mission to majesty: 
A genealogy & history of early California and royal European ancestors
Barbara Juarez Wilson.  1929-0000

=================================== ===================================
Jose Francisco Juarez (1775-1782) married Maria Vicenta Trinidad de Leon, and immigrated from Mexico to Santa Barbara, California. 

George Stewart (1766-1791), a midshipman on the HMS Bounty, did not support Fletcher Christian in the mutiny, but remained in Tahiti and married there in 1789. When Captain Bligh returned, Stewart was imprisoned and died en route to England. 
His Tahitian wife, left behind, also died—but their daughter, Peggy Stewart (aka Maria Antonio Stuart), became the common law wife of George Washington Eayrs, and immigrated to Santa Barbara, California. Juarez and Stewart descendants lived in California. Massachusetts and elsewhere. Some ancestors lived in Mexico, Spain and elsewhere. Other ancestors lived in England, Scotland, Ireland and elsewhere. Some data on the ancestry of George Stewart’s Tahitian wife is also given.

Book:  Bibliography: p. 149-153
Iii, 166 p. :ill, coat of arms, facsims., geneal. Tables, ports.
RECORD FOUND UNDER  1.Juarez  2. Stewart 3. Ayala 4. McAuliffe 5. Olivera 6. Porter 7.  Richan 8. 
Copyright © 1987, Nov 1993 by The Church of Jesus Christ of Latter-day Saints.

 



 


Juan Rodríguez Cabrillo: San Diego, California

=================================== ===================================

Juan Rodríguez Cabrillo (Portuguese:João Rodrigues Cabrilho) (born 1499, died January 3, 1543) was a maritime navigator, known for exploring the West Coast of North America on behalf of the Spanish Empire. Cabrillo was the first European to navigate the coast of present-day California in the United States.
On June 27, 1542, Cabrillo set out from Navidad with three ships: the 200-ton galleon and flagship San Salvador, the smaller La Victoria (c. 100 tons), and the lateen-rigged, twenty-six oared "fragata" or "bergantin" San Miguel.[14] On August 1, Cabrillo anchored within sight of Cedros Island. Before the end of the month they had passed Baja Point (named "Cabo del Engaño" by de Ulloa in 1539) and entered "uncharted waters, where no Spanish ships had been before".[15] On September 28, he landed in what is now San Diego Bay and named it "San Miguel".[16]

 A little over a week later he reached Santa Catalina Island (October 7), which he named "San Salvador", after his flagship.[17] On sending a boat to the island "a great crowd of armed Indians appeared" — whom, however, they later "befriended". Nearby San Clemente Island was named "Victoria", in honor of the third ship of the fleet. The next morning, October 8, Cabrillo came to San Pedro Bay, which was named "Baya de los Fumos" (English: Smoke Bay). 

The following day they anchored overnight in Santa Monica Bay. Going up the coast Cabrillo saw Anacapa Island, which they learned from the Indians was uninhabited. The fleet spent the next week in the islands, mostly anchored in Cuyler Harbor, a bay on the northeastern coast of San Miguel Island. On October 18 the expedition saw Point Conception, which they named "Cabo de Galera".

Cabrillo's expedition recorded the names of numerous Chumash villages on the California coast and adjacent islands in October 1542 — then located in the two warring provinces of Xexo(ruled by an "old woman", now Santa Barbara County, California) and Xucu (now Ventura County, California).[citation needed]On November 13 they sighted and named "Cabo de Piños" (possibly either Point Pinos or Point Reyes), but missed the entrance to San Francisco Bay, a lapse that mariners would repeat for the next two centuries and more. 

The expedition reached as far north as the Russian River before autumn storms forced them to turn back. Coming back down the coast, Cabrillo entered Monterey Bay, naming it "Bahia de Los Piños".[18]

On November 23, 1542, the little fleet arrived back in "San Salvador" (Santa Catalina Island) to overwinter and make repairs. There, around Christmas Eve, Cabrillo stepped out of his boat and splintered his shin when he stumbled onto a jagged rock while trying to rescue some of his men from attacking Tongva warriors. The injury became infected and developed gangrene, and he died on January 3, 1543 and was buried. A possible headstone was later found on San Miguel Island. His second-in-command brought the remainder of the party back to Navidad, where they arrived April 14, 1543.[19]

A notary's official report of Cabrillo's expedition was lost; all that survives is a summary of it made by another investigator, Andrés de Urdaneta, who also had access to ships' logs and charts.[citation needed] No printed account of Cabrillo's voyage appeared before historian Antonio de Herrera's account early in the 17th century.[citation needed]

 Received from: Roberto Franco Vazquez
LARED-L@LISTSERV.CYBERLATINA.NET

 


M

The Town of Los Alamitos began as a Spanish grant

By Margrit Kendrick  

=================================== ===================================

Margrit Kendrick is a long-time resident and the historian of the Los Alamitos Museum. This story and those on the following pages are adapted from her history of Los Alamitos.  

In 1784 Spanish Gov. Pedro Fages granted all land between the Santa Ana and the San Gabriel Rivers, and between the foothills and the ocean, to Don Manuel Nieto upon his retirement as the sergeant of the army of the king of Spain.

In 1834, the expansive Los Nieto’s Rancho was divided among Nieto’s children. The portion of the rancho now known as the Rancho Los Alamitos was deeded to his eldent son, Juan Jose Nieto. The same year, Gov. Jose Figueroa acquired the title to Rancho Los Alamitos for $500. In 1842 it was sold to Abel Stearns for $6,000.

Stearns, a native of Massachusetts had arrived in the Los Angeles area several years earlier. He had established himself as a successful trader and shopkepper. In order to own land in California, Stearns became a Mexican citizen and joined the Catholic Church. He married Arcadia Bandini, who was many years his junior and  a member of one of the most influential families in California/

 

During the next 21 years, Stearns became one of the wealthiest land and cattle owners in California. However, because of a prolonged drought in 1863-64, Stearns was forced to default on the $20,000 mortgage owned on rancho Los Alamitos to Michael Reese from San Francisco.  

From 1866 to 1878 when John W. Bixby leased Rancho Los Alamitos from the estate of Michael Reese, the Rancho Los Alamitos lay fallow. In 1881, John Bixby, together with I.W. Hellman and the J. Bixby Company bought the Rancho for the sum of $125,000 in gold coins.

After John Bixby’s death in 1887, Rancho Los Alamitos was divided among partners, I.W. Hellman, the J. Bixby Company and John Bixby’s heirs.

The eastern portion of the Rancho went to the J. Bixby Company. Hellman received the coastal section. The center of the Rancho, went to the heirs of John Bixby. The Alamitos Beach section and Signal Hill became part of the Alamitos Land Company.

Sun Newspaper

July 17, 1997

 

 

M

=================================== ===================================
JULIAN GOLD RUSH DAYS
April 7th & 8th 2018
Admission is Free.
Presale Activity Package Available at a Discount.
We Look Forward to a Great Event This Year
Julian Farm, Operated by Julian Mining Company
4381 Highway 78, three miles west of  Main Street, Julian    951-313-0166

Celebrate the Discovery of Gold!
Held at Julian Farm in Wynola, you’ll find re-enactments of an old-fashioned mining camp, an arts & crafts market, food and drink, panning, gem mining, children’s pioneer games,
free parking and plenty of family fun.

Excited to Announce that Hole in the Wall Gang, 
A NON-PROFIT ORGANIZATION DEDICATED TO PRESERVING THE OUTLAW LEGENDS OF THE OLD WEST will be bringing their Town and Shoot Out Show to Gold Rush Days.


   
Julian Gold Rush Days,, celebrates the discovery of gold in this mountain community and invites visitors to learn more about its history with a weekend of entertainment including gold panning, tomahawk throwing, candle dipping and more. Located at The Julian Mining Company in Wynola, the old fashioned mining camp will offer re-enactors,, an arts and crafts market, food and drink, a petting zoo, pony rides, and old fashioned laundry, free parking and plenty of family fun.

HISTORY

Julian was founded following the Civil War, when displaced Confederate Veterans from Georgia headed West to seek their fortunes in a new, mostly unsettled land. Among these were cousins Drue Bailey and Mike Julian, who found a lush meadow between Volcan Mountain and the Cuyamacas to their liking. A cattleman Fred Coleman found the first flecks of gold in a creek in early 1870. It was San Diego County’s first and only gold rush.

The town was named Julian, in honor of Mike, who later was elected San Diego County Assessor. The town was never big, at the most boasting a population of about 600—more than reside within the historic district today. Rumor has it that Julian almost became San Diego’s county seat.

The gold rush was short-lived, nearly over within a decade. But the pioneers stayed and began farming the rich land. While many crops were planted and animals pastured, Julian proved to be a fine place to grow apples. Apples continue to be produced in Julian. Their sweet, fresh flavor lures thousands to the mountains each fall, when visitors will find fruit stands overflowing with crisp fruit, homemade cider and other delicacies.

Many of the early pioneers are buried in the Julian Haven of Rest cemetery, located on the hill just North of town. The cemetery is open to the public.

Enjoy the History – Town Wide

The Eagle-High Peak Mine and Museum, one of the more prosperous mines during the gold rush, is open daily for tours.  The tours give you the experience of what is was like in the early days of gold mining.
Julian Doves & Desperados

Historic comedy skits on Sunday at 1:00 pm, 2:00 pm & 3:00 pm located in the stage area between Julian Fitness Center & the Julian Market & Deli. For information call (760) 765-1857.
Eagle and High Peak Mine and Museum Offers daily tours of the mines from 10:00 am to 2:00 pm.  Adults are $10.00 and children are $5.00.  Gold panning and museum are included in the price. 2320 C Street in Julian.  For more information call (760) 765-0036.

A
ctivity package includes: Hayride, farm Animal Visit, Archery, Tomahawk Throwing, Candle Making. 
Sold Separately, the above activities would total $17.00. We are limiting this pre-sale discount to the first 250 packages sold. Pre-sale price $11.

Sent by Robert Elroy Smith pleiku196970@yahoo.com


MDaughters of Utah Pioneers Camp

=================================== ===================================
Daughters of Utah Pioneers Camp is organized after the way the western migration was. In Orange County there are five "camps" led by camp captains.  Our camp is named La Naranja.  We have about 22 members in an area from Fountain Valley to Seal Beach and Cypress to Huntington Beach.  Our five camps are led by the "Orange Company" which covers all of Orange County and is headed by a President. We meet once a month to celebrate our history through a well-designed lesson, ancestor history, learning about artifacts and just enjoy good socialization.  

We meet from September to May and have two Company level events plus a couple of luncheons and collect donations for a charity.  
M

If you have any pioneer ancestors who migrated before May of 1869--or, if you have no pioneer ancestors but are just interested in learning, I suggest you investigate your local camp and try it out!  ~Eileen Rose
eileenrose_1@yahoo.com




M


                              1846 Batalla de San Pascual, California

 

MThe Battle of San Pasqual, also spelled San Pascual, was a military encounter that occurred during the Mexican-American War in what is now the San Pasqual Valley community of the city of San Diego, California. The series of military skirmishes ended with both sides claiming victory, and the victor of the battle is still debated.[4] On December 6 and December 7, 1846, General Stephen W. Kearny's US Army of the West, along with a small detachment of the California Battalion led by a Marine Lieutenant, engaged a small contingent of Californios and their Presidial Lancers Los Galgos (The Greyhounds), led by Major Andrés Pico. After U.S. reinforcements arrived, Kearny's troops were able to reach San Diego.  
Source: Wikipedia

The Mormon Battalion reached San Diego January 29, 1847, without firing a single shot at the enemy, it would be another year before the war ended officially with the capture of Mexico City. But in California the conquest was complete; the Mormon Battalion did not engage in any battles.  The battalions served in peacetime garrisons in San Diego and Los Angeles.

For several months Stockton, Fremont and Kearney bickered over who was the supreme American authority in California. Stockton refused to acknowledge Kearney's authority and withdrew Navy and Mayor Marine detachments from the general's command. Gen. Kearney and Lieut. Col. Fremont met in Los Angeles on January 17. Because he had accepted Commodore Stockton's commission appointing him governor of California the previous day, Fremont refused to obey Kearney's orders. Kearney asked Fremont to cease reorganizing the civil government, Fremont refused, insisting he was under Stockton's orders. In the harbor was the ship Congress. Dr. John S Griffin, the ship's doctor, was not impressed by the appearance of the battalion. 

 

"The Californians have no great idea of their soldier-like qualities and an action would not dread them much - this arises in a great measure from their dress, carriage, etc. , Which is as unlike any soldier as anything could possible be. Yet I think it brought into action they would prove themselves good man as I am told they are generally fine shots and they drill tolerably well. They are bear footed and almost naked."

Source: 
The Mormon Battalion, US Army of the West, 1846-1848 by Norma Baldwin Ricketts
===================================
1846 Batalla de San Pascual, California

Combate en San Pascual, California. 1846. 
Autor: Myers.

"No creo que haya habido una guerra más perversa que la emprendida por los Estados Unidos en México. En ese momento, cuando era joven, pensé que no tenía el valor moral suficiente para renunciar".
~ Memorias de Ulysses S. Grant, 1885.

Esta imagen representa la Batalla de San Pascual, ocurrida al este de San Diego el 6 de diciembre de 1846. El bosquejo muestra Californios (californianos nativos de origen mexicano) que luchan contra los soldados estadounidenses. La batalla más sangrienta que se libró en California, San Pascual, representó la determinación de los californianos de resistir al expansionismo estadounidense durante la guerra mexicana.

===================================
En la madrugada del 5 de diciembre de 1846, 100 soldados estadounidenses se trasladaron al valle de San Pascual. Ya alertados de su presencia, los californios huyeron. Espoleados por esta aparente retirada, los estadounidenses comenzaron una búsqueda desorganizada. 

Mientras los estadounidenses corrían a lo largo del valle, los californios se volvieron de repente y se lanzaron directamente contra ellos. 

En 15 minutos de combate violento, 21 soldados estadounidenses murieron y otros 17 resultaron heridos, mientras que los californios sufrieron solo una baja. Habiendo detenido el avance estadounidense, los californianos abandonaron el valle.

 

Sent by: C. Campos y Escalante (campce@gmail.com)




=================================== ===================================

The Mormon Battalion 
Annual Commemoration Event 
was held Saturday January 27th in Old Town State Historic Park
2802 Juan Street
San Diego, CA

Mormon Battalion - Utah History to Go
historytogo.utah.gov/.../mormonbattalion.html 

The event hosted by members of the Church of Jesus Christ of Latter Day Saints honor the arrival of the Battalion to San Diego January 29, 1847.

The Mormon Battalion was formed on 16 July 1846.
It was a volunteer unit of between 534 and 559 Latter-day Saints men, led by Mormon company officers commanded by regular U.S. Army officers.

During its service, the battalion made a grueling march of nearly 2,000 miles from Council Bluffs, Iowa, to San Diego, California.  

 

Commemorate activities included doll making, quilting, rope making, brick making, biscuit cooking on a stick, a photo booth, historic displays, children’s crafts, and other period demonstrations, including cannon and musket firings. Authentic songs, stories and music  entertain throughout the day. 

M
Descendents, historians, genealogists mount historical displays.

M
Some Living History Re-enactors, create a character based on a historical figure.
Journals, diaries, military and civil records are searched out for authenticity.

On the far right is Guy Dickson, who shares history as Abel Stern. 
Abel Stearns (February 9, 1798 – August 23, 1871) was a trader who came to the Pueblo de Los Angeles, Alta California in 1829 and became a major landowner, cattle rancher and one of the area's wealthiest citizens.

A program of  authentic songs, stories and music  entertained throughout the day. 

M
Recommended reading:
The Mormon Battalion, U.S. Army of the West, 1846-1848 by Norma Baldwin Ricketts
Testimonios, Early California through the Eyes of Women 1815-1848 by Rose Marie Beebe & Robert M. Senkewicz

Photos courtesy of Linda Hardy  linda@handydietaryconsulting.com

 

NORTHWESTERN UNITED STATES 

Camps:  The Organizational Structure of Daughters of Utah Pioneers

M

                                              Daughters of Utah Pioneers 

Daughters of Utah Pioneers ("DUP") was organized April 11, 1901, under the leadership of Annie Taylor Hyde (daughter of John Taylor) in Salt Lake City. Forty-six women, all of pioneer descent, gathered in her home for the first meeting. 

At the meeting Annie Taylor Hyde stated that she "...felt deeply impressed with the importance and desirability of the children of pioneers becoming associated together, in some kind of organization which would have for its object the cementing together in bonds of friendship and love the descendants" of the early pioneers. The first formal meeting was held 21 September 1901, although the association was not incorporated until 2 April, 1925. The constitutionof DUP states that the purpose of the organization is "to perpetuate the names and achievements of the men, women and children who were the pioneers in founding this commonwealth by preserving old landmarks, marking historical places, collecting artifacts and histories, establishing a library of historical matter and securing manuscripts, photographs, maps, and all such data as shall aid in perfecting a record of the Utah pioneers." 

The organization is administered by an International Board whose headquarters are located in the Pioneer Memorial Museum at 300 North Main in Salt Lake City. Besides the International Board, DUP is organized into companies which have a presiding board that oversees the activities of camps (ten members or more) in a geographic area. DUP consists of 185 companies overseeing the activities of 1,050 camps in 15 states and Canada with a total living membership of 21,451. The organization is open to any woman who is "over the age of 18 years, of good character, and a lineal or legally adopted descendant of an ancestor who came to Utah before the completion of the railroad on May 10, 1869.

The International Board sponsors many activities and projects. Each year it sponsors the publication of historical material which has been used as lesson material in the camps for that year into a hardbound book. At the present time there have been five multi-volume sets of books published: Heart Throbs of the WestTreasures of Pioneer HistoryOur Pioneer HeritageAn Enduring LegacyChronicles of Courage and Pioneer Pathways. A four volume set of women's histories called Pioneer Women of Faith and Fortitude containing the stories of 8,000 women was published in 1998. They have also published many historical pamphlets, cookbooks, and a Pioneer Song Book. DUP preserves landmarks, marks historical places and events, and annually commemorates the entrance of the first company of Utah pioneers into the Salt Lake Valley with a Days of '47 Queen contest in conjunction with the Days of '47 committee. County organizations have published numerous county histories which, in some cases, are the only local histories available. There are over 86 DUP museums where pioneer artifacts are displayed and histories and photos are filed and available for families to purchase that are operated and maintained by the members, the largest of which is in Salt Lake City.

As early as 1903, the Daughters of Utah Pioneers were interested in gathering and displaying relics and artifacts they had collected. During this period, many items were displayed in various locations throughout Salt Lake City. In 1928, the DUP began an official campaign to raise money for the construction of their own museum. Ground breaking for the museum took place on 25 March 1946. After many complications, the museum was dedicated in July of 1950. An additional structure, a carriage house, was made possible in 1973 through a donation made by Sara Marie Jensen Van Dyke. In January of 2000, a new addition to the Carriage House was dedicated and the restored 1902 "Roosevelt" fire engine was placed in it. It is called the Fire Engine Hall. In December 2002, the daughters placed a monument on the east side of their museum in Salt Lake City entitled "Ever Pressing Forward - Lest We Forget" showing a pioneer mother and son looking back on a small daughter's grave as they press on the trail. This is a motto they would like every person with Utah pioneer heritage to incorporate into their lives.


 Eileen Rose eileenrose_1@yahoo.com

Editor Mimi:  A point to be made: we never know who were are related to unless we do the research. During our SHHAR trip to Salt Lake I entered my name reluctantly (how on earth could it possibly be) into a resource at the Salt Lake family library . . .  to find out if I had a connection to the United States early leaders or to Mormon pioneers. my roots and heritage were all from Mexico, from Spain, Italy, and Spain.  The shock was, that I did!!

Through my connection to King Ferdinand and Emma Hale (wife of Joseph Smith) connection to Queen Isabella, we were related.  The heritage connection was through a John D. Dickinson, delegate to the US Constitutional Convention for the establishment of the United States.   Emma Hale and I are 14th cousins!!!  
How about that for a surprise . . . . 




SOUTHWESTERN UNITED STATES
   

Indian slavery once thrived in New Mexico. Latinos are finding family ties to it.

m

M

St. Thomas the Apostle Church in Abiqui”, N.M., a village settled by former Native American slaves, or Genzaros, in the 18th century. Revelations of a flourishing slave trade in the American Southwest have prompted sometimes painful personal reckonings over identity and heritage and fueled a larger, politically charged debate on what it means to be Hispanic and Native American. (ADRIA MALCOLM/NYT)


Indian slavery once thrived in New Mexico. Latinos are finding family ties to it.

Originally published, The New York Times,  February 16, 2018

=================================== ===================================
A growing number of Latinos who have made such discoveries are embracing their indigenous backgrounds, challenging a long tradition in New Mexico in which families prize Spanish ancestry. Some are starting to identify as Genízaros. Historians estimate that Genízaros accounted for as much as one-third of New Mexico’s population of 29,000 in the late 18th century.

“We’re discovering things that complicate the hell out of our history, demanding that we reject the myths we’ve been taught,” said Gregorio Gonzáles, 29, an anthropologist and self-described Genízaro who writes about the legacies of Indian enslavement. 

New Mexico, which had the largest number of sedentary Indians north of central Mexico, emerged as a coveted domain for slavers almost as soon as the Spanish began settling here in the 16th century, according to Andrés Reséndez, a historian who details the trade in his 2016 book, “The Other Slavery.” Colonists initially took local Pueblo Indians as slaves, leading to an uprising in 1680 that temporarily pushed the Spanish out of New Mexico.

The trade then evolved to include not just Hispanic traffickers but horse-mounted Comanche and Ute warriors, who raided the settlements of Apache, Kiowa, Jumano, Pawnee and other peoples. They took captives, many of them children plucked from their homes, and sold them at auctions in village plazas.
The Spanish crown tried to prohibit slavery in its colonies, but traffickers often circumvented the ban by labeling their captives in parish records as criados, or servants. The trade endured even decades after the Mexican-American War, when the United States took control of much of the Southwest in the 1840s.

Seeking to strengthen the 13th Amendment, which abolished slavery in 1865, Congress passed the Peonage Act of 1867 after learning of propertied New Mexicans owning hundreds and perhaps thousands of Indian slaves, mainly Navajo women and children. But scholars say the measure, which specifically targeted New Mexico, did little for many slaves in the territory.

Many Hispanic families in New Mexico have long known that they had indigenous ancestry, even though some here still call themselves “Spanish” to emphasize their Iberian ties and to differentiate themselves from the state’s 23 federally recognized tribes, as well as from Mexican and other Latin American immigrants.

But genetic testing is offering a glimpse into a more complex story. The DNA of Hispanic people from New Mexico is often in the range of 30 to 40 percent Native American, according to Miguel A. Tórrez, 42, a research technologist at Los Alamos National Laboratory and one of New Mexico’s most prominent genealogists.

He and other researchers cross-reference DNA tests with baptismal records, marriage certificates, census reports, oral histories, ethnomusicology findings, land titles and other archival documents.

Tórrez’s own look into his origins shows how these searches can produce unexpected results. 

He found one ancestor who was probably Ojibwe, from lands around the Great Lakes, roughly a thousand miles away, and another of Greek origin among the early colonizers claiming New Mexico for Spain.

“I have Navajo, Chippewa, Greek and Spanish blood lines,” said Tórrez, who calls himself a mestizo, a term referring to mixed ancestry.

 “I can’t say I’m indigenous any more than I can say I’m Greek, but it’s both fascinating and disturbing to see how various cultures came together in New Mexico.”

Revelations about how Indian enslavement was a defining feature of colonial New Mexico can be unsettling for some in the state, where authorities have often tried to perpetuate a narrative of relatively peaceful coexistence between Hispanics, Indians and Anglos, as non-Hispanic whites are generally called here.

Pointing to their history, some descendants of Genízaros are coming together to argue that they deserve the same recognition as Native tribes in the United States. One such group in Colorado, the 200-member Genízaro Affiliated Nations, organizes annual dances to commemorate their heritage.

“It’s not about blood quantum or DNA testing for us, since those things can be inaccurate measuring sticks,” said David Atekpatzin Young, 62, the organization’s tribal chairman, who traces his ancestry to Apache and Pueblo peoples. “We know who we are, and what we want is sovereignty and our land back.”

Some here object to calling Genízaros slaves, arguing that authorities in New Mexico were relatively flexible in absorbing Indian captives. 

In an important distinction with African slavery in parts of the Americas, Genízaros could sometimes attain economic independence and even assimilate into the dominant Hispanic classes, taking the surnames of their masters and embracing Roman Catholicism.

 

Genízaros and their offspring sometimes escaped or served out their terms of service, then banded together to forge buffer settlements against Comanche raids. Offering insight into how Indian captives sought to escape their debased status, linguists trace the origins of the word Genízaro to the Ottoman Empire’s janissaries, the special soldier class of Christians from the Balkans who converted to Islam, and were sometimes referred to as slaves.

Moisés Gonzáles, a Genízaro professor of architecture at the University of New Mexico, has identified an array of Genízaro outposts that endure in the state, including the villages Las Trampas and San Miguel del Vado. Some preserve traditions that reflect their Genízaro origins, and like other products of colonialism, many are cultural amalgams of customs and motifs from sharply disparate worlds.

Each December in the village of Alcalde, for instance, performers in headdresses stage the Matachines dance, thought by scholars to fuse the theme of Moorish- Christian conflict in medieval Spain with indigenous symbolism evoking the Spanish of the New World.

 

In Abiquiú, settled by Genízaros in the 18th century, people don face paint and feathers every November to perform a “captive dance” about the village’s Indian origins — on a day honoring a Catholic saint.

“Some Natives say those in Abiquiú are pretend Indians,” said Tórrez, the genealogist. “But who’s to say that the descendants of Genízaros, of people who were once slaves, can’t reclaim their culture?”

Efforts by some Genízaro descendants to call themselves Indians instead of Latinos point to a broader debate over how Native Americans are identified, involving often contentious factors like tribal membership, what constitutes indigenous cultural practices and the light skin color of some Hispanics with Native ancestry. Some Native Americans also chafe at the gains some Hispanics here have sought by prioritizing their ancestral ties to European colonizers.

Pointing to the breadth of the Southwest’s slave trade, some historians have also documented how Hispanic settlers were captured and enslaved by Native American traffickers, and sometimes went on to embrace the cultures of their Comanche, Pueblo or Navajo masters.

Kim TallBear, an anthropologist at the University of Alberta, cautioned against using DNA testing alone to determine indigenous identity. She emphasized that such tests can point generally to Native ancestry somewhere in the Americas while failing to pinpoint specific tribal origins.

The discovery of indigenous slave ancestry can be anything but straightforward, as Trujillo, the former postal worker, learned.

First, he found his connection to a Genízaro man in the village of Abiquiú. Delving further into 18th century baptismal records, he then found that his ancestor somehow broke away from forced servitude to purchase three slaves of his own.

“I was just blown away to find that I had a slaver and slaves in my family tree,” Trujillo said. “That level of complexity is too much for some people, but it’s part of the story of who I am.”


Sent by John Inclan  
fromgalveston@yahoo.com 

 


TEXAS

March 6, 2018: 182nd Anniversary of the Battle of the Alamo 
Jumano Indian Nation of Texas, West Texas
San Angelo, Texas: Center of the Jumano people

What’s Amiss in Tejano History? by Arnoldo de Leon
March 23 & 24, 2018: Witte Museum Conference
Tejanos fought to Create Texas
The Legacy of Ranching, Preserving the Past Embracing the Future
Marie T. Mora of Edinburg, Appointed to Dallas Fed's San Antonio Branch Board


February 8th, 1830 -- Last Franciscan in early Texas relinquishes missions
February 8th, 1887 -- Violence presages end of notorious red-light district
February 8th, 1910 -- Brewster County exposes "dummy town"
February 8th, 1887 -- Violence presages end of notorious red-light district
February 10th, 1899 -- "Madam Candelaria" dies at age 113
February 10th, 1852 -- Legislature confirms South Texas land grants

M

182nd Anniversary of the Battle of the Alamo 

=================================== ===================================

As we get ready to celebrate the 182nd Anniversary of the Battle of the Alamo on Tuesday, March 6, 2018 . . it is appropriate to reflect on the actual size of the compound where the fighting took place.  We are all familiar with the iconic photograph of the Alamo chapel, but there was more than just this historic site.


This was the Alamo Compound in 1836.

============================== =============================================
I would like to share with you the following two minute video, featuring my good friend and former officer of the San Antonio Historical Association, Dr. Bruce Winders, when I was the president of this prestigious association some years ago.  In the photograph, Dr. Félix D. Almaráz Jr. is at the podium getting ready to roast our guest of  honor, Frank Jennings, who is sitting to my right.  I am sitting next to Dr. Almaráz, and I had the honor and pleasure of introducing him.  Sitting next to Frank Jennings is his wife Dr. Isabel Jennings.  And, at the far end of the table is Dr. Bruce Winders and his wife.  This memorable event was our annual dinner of the San Antonio Historical Association.  
Dr. Bruce Winders is a prolific scholar and author  He has published the following four books:
Mr. Polk's Army: The American Military Experience in the Mexican War
Panting for Glory: The Mississippi Rifles in the Mexican War
Sacrificed at the Alamo: Tragedy and Triumph in the Texas Revolution
Crises in the Southwest: United States, Mexico, and  Struggle over Texas
 
And, he co-authored the following three books:
The Illustrated Alamo 1836: A Photographic Journey
Davy Crockett: The Legend of the Wild Frontier
Alamo: 300 Years of Texas History

The video was made possible by the Alamo Messenger,  the official newsletter of the Alamo.  It is very instructive and informative.  I do hope you enjoy watching it.   

VIDEO SPOTLIGHT: How big was the Alamo? 
https://www.youtube.com/watch?v=waI_nO3xC-c 
Our new video series, History Minute, will feature Dr. Bruce Winders, Alamo Historian and Curator, as he answers frequently asked questions about the Alamo's history. The first video in this series starts with a question we hear regularly: How big was the original Alamo compound?


Gilberto Quezada  
jgilbertoquezada@yahoo.com



M



JUMANO INDIAN NATION OF TEXAS
WEST TEXAS INDIANS


Our Mission to: 
Recognize our heritage & culture in Texas

http://www.jumanoindiannationoftexas.com/home.html

=================================== ===================================
As the Jumano Indian Nation of Texas, we aim to rebuild hope where it’s been damaged or lost. We work with those in need, those who are looking for their heritage, and those who are underserved to rebuild and restructure. Our focus lies on family efforts, including identifying all tribes of thge Jumano nation, shelter, food aid, community awareness, and educational opportunities. We firmly believe it takes a village to raise a child, and if you work on creating the most well equipped society you can, so many problems simply work themselves out. On the 22nd day of May 2016, a council was established as the Jumano Indian Nation of Texas Council. The purpose of the organization is to establish a valid recognition by the federal United States Government of the Jumano Indian Nation of Texas, A board of Directors were established for the First year in order to have the leadership in place to continue the task of recognition. It is the intent of the Jumano Indian Nation of Texas and as also known as JINOT to be the largest native Indian Nation in the State of Texas. 
 
======================= ====================================================


Council Chairman, Miguel Fierro

            Board Members: 

We do a lot to improve life for families in the communities in need!

I have have been incredibly fortunate in my life to never have to experience the difficulties I see in the world every day. I can’t imagine what it’s like to go hungry - and I think it’s a shame that in a country as great as ours, anyone should. 

With that desire in my heart, I preside over the Jumano Nation. We’re all looking to make a difference in our world and I believe that by focusing on communities, we’re going to make the most substantial impact. The world is made up of these important social connections and if you foster them positively, they’ll pay huge dividends - in love, care, and a better world.

http://www.jumanoindiannationoftexas.com/home.html     


Felix Salmeron 


Chris Lujan


Elizabeth Florez

Other Board Members:
Carmen Lujan
Ray Lopez

The JINOT Board welcomes
your involvement and support 
Annual membership dues is
$25.  

Sent by Felix Salmeron 

mar463@aol.com
 
469-583-0191  



M

San Angelo, Texas
Center of the Jumano people

=================================== ===================================
Prior to the arrival of Europeans, San Angelo was the center of the Jumano people. As of 1600, the area had been inhabited for over a thousand years by succeeding cultures of indigenous peoples.

In 1632, a short-lived mission of Franciscans under Spanish auspices was founded in the area to serve the Indians.[8] The mission was led by the friars Juan de Salas and Juan de Ortega, with Ortega remaining for six months.[9] The area was visited by the Castillo-Martin expedition of 1650 and the Diego de Guadalajara expeditionof 1654.[10]

During the colonization of the region, San Angelo was at the western edge of the region called Texas, successively claimed in the 1800s by the nations of Spain, Mexico, the Republic of Texas, and finally the United States, in 1846.
The current city of San Angelo was founded in 1867, when the United States built Fort Concho, one of a series of new forts designed to protect the frontier. The fort was home to cavalry, infantry, and the famous Black Cavalry, also known as Buffalo Soldiers by Indigenous Americans.

The settler Bartholomew J. DeWitt founded the village of Santa Angela outside the fort at the junction of the North and South Concho Rivers. He named the village after his wife, Carolina Angela. The name was eventually changed to San Angela. The name would change again to San Angelo in 1883 on the insistence of the United States Postal Service, as San Angela was grammatically incorrect in Spanish. The town became a trade center for farmers and settlers in the area, as well as a fairly lawless cow-town filled with brothels, saloons, and gambling houses.
                        https://en.wikipedia.org/wiki/San_Angelo,_Texas
Roberto Franco Vazquez
 000000078c88afa5-dmarc-request@LISTSERV.CYBERLATINA.NET 

M
What’s Amiss in Tejano History?:

graphic


The Misrepresentation and Neglect of West Texas

The counties and a few notable settlements of the Edwards Plateau and Trans Pecos regions of Texas.
 Map drawn for the author courtesy of Brittany Wollman and Mykisha Hampton.

=================================== ===================================
[End Page 314]

Scholars have contributed much to advancing the understanding of Tejano history, but they have paid only fleeting attention to Tejanos in the sizable region that is West Texas. As a consequence, Tejano historical scholarship has salient faults. First, it has favored South Texas over other regions of the state. Second, the historiography has posited that the same historical forces, developments, and encounters that molded Tejano life in South Texas shaped the lives of West Texas Tejanos. That literature is amiss as it ignores the fact that circumstances particular to West Texas shaped Tejano circumstances there. Third, most works assume that West Texas is an extension of the rest of the state and nothing is distinctive about Tejano life there. Few works suppose that West Texas history has unique features and that differences separate West Texas Tejano history from South Texas Tejano history. Considering the discernible characteristics of West Texas, it cannot be affirmed that forces similar to those that determined the broader Mexican American narrative configured the West Texas Tejano experience. 

To correct the record, new works should portray West Texas Tejano life as shaped by connectedness to place.

The distortion of West Texas Tejano history is most pronounced in the chronicling of the time period stretching from the signing of the Treaty of Guadalupe Hidalgo of 1848 to about the mid-twentieth century. During that century’s span, West Texas differed from the eastern section of the state in its history, its development, and its character. Not recognizing this [End Page 315] peculiarity, historians assumed the Mexican American presence in West Texas to have been not much more than a mirror reflection of Tejano life elsewhere. Sometime around the 1950s, however, West Texas began to resemble more closely other parts of the state. West Texas Tejano history seems to have followed the same trajectory, aligning itself with what occurred in Mexican American history throughout the rest of Texas.

No broad consensus exists on the boundaries outlining West Texas. For some historians, West Texas begins along the 98th longitude, continues along this coordinate towards San Antonio, and there the line takes a turn westward in the direction of a point somewhere between Eagle Pass and Del Rio, then follows the Rio Grande to El Paso. Others perceive West Texas as embracing the breadth of land stretching from the 100th meridian and extending from there toward El Paso County in Far West Texas.1

 

 A more narrow designation is applied in this essay however. Herein, the region is delineated as encompassing the larger parts of the Edwards Plateau and Trans-Pecos.2 Under this configuration, the region’s northern boundaries stretch from modern-day Runnels County, to Midland and Ector Counties and continue west to the New Mexico boundary at El Paso County. Its southern boundary is the Rio Grande extending from El Paso to Kinney County, then north from the border back to Runnels County.

Just as scholars disagree on the exact margins that identify West Texas, so do they differ on what lines demarcate South Texas. In this essay, South Texas is considered to encompass an expanse from Brownsville on the Rio Grande, west to Eagle Pass in Maverick County, northeast to San Antonio, then southeast to about Corpus Christi, and from there back to the Lower Rio Grande Valley.3

With some exceptions, much of the scholarship on Tejanos focuses on this part of the state to the comparative neglect of areas such as West Texas. It stands to reason that major attention would be given to Tejanos in South Texas for developments, traditions, and significant incidents there [End Page 316] appeal to the historian’s inquisitiveness.4 It is a cultural “Tejano homeland,” in the words of geographer Daniel Arreola.5 Noteworthy aspects of the region such as community building traceable to the colonial period attract study, and...



Witte Museum Conference
March 23 & 24, 2018.


Dear Professors and Scholars:
 
To recognize and examine San Antonio’s 300-year history, the Witte Museum invites you, your faculty, staff, and students to its Tricentennial Speakers Conference on March 23 & 24, 2018.   
We hope you will be able to join us. Thank you.
 
Best regards, Mary Margaret McAllen
Special Projects
  1. A Conference on the Tricentennial - The Witte Museum
    www.wittemuseum.org/events/event/300-speaker-series

    In honor of San Antonio’s Tricentennial Celebration the Witte Museum is proud to host a Speakers Conference from March 23 – 24, 2018. The two-day conference will ...

  2. 300 Years of San Antonio History Confluence and Culture ...
    www.sanantonio300.org/300-years-of-san-antonio-history...

    In honor of San Antonio’s Tricentennial Celebration the Witte Museum is proud to host a Speakers Conference from March 23 – 24, 2018. The two-day conference will ...

  3. Events for March 24, 2018 – SA300 Tricentennial
    www.sanantonio300.org/mainevents/2018-03-24

    Speakers conference to examine the three centuries of San Antonio history. ... One event on March 23, 2018 at 9:00am. One event on March 24, ... Tricentennial Commission

Sent by Roberto Calderon, Ph.D.   
Roberto.Calderon@unt.edu

 


  


M

Tejanos fought to Create Texas

===================================
Texas history has long forgotten our Tejano heroes who fought and died for Texas independence in 1836, and that trend continued through 1875.

In 1870, the state of Texas was granting pensions to anyone who fought for Texas independence from Mexico. Texans and Tejanos would go before the board, raise their right hand and take the oath that everything they were saying was the truth. The Texans were granted their pensions, but unfortunately, the Tejanos never received their just compensation. This led 20 Tejanos, including Lt. Col. Juan Seguin and Capt. Antonio Menchaca, on Jan.12, 1875, to petition the state comptroller and document their military participation in five major battles for Texas independence.

At the Battle of Bexar (San Antonio), 160 Tejanos under command of Capt. Seguin fought alongside of about 200 Texans with Col. Ben Milam and Col. Ben McCullough, house to house and finally capturing the Alamo from Gen. Martin de Cos and his Mexican army. Two miles outside of San Antonio, 70 Tejanos with 25 Texans under the command of Col. Jim Bowie defeated 300 Mexican soldiers including cavalry and one cannon at the Battle of Concepcion. Fifteen Tejanos entered the Alamo with Capt. Seguin, and eight Tejanos would die alongside Davy Crockett, Col. Bowie and Lt. Col. William Travis.

 

=== ===================================
After the Battle of San Jacinto, Capt. Seguin was asked to list the names of the 20 Tejanos who were on the battlefield that day on April 21, 1836. According to the lost Tejano petition, there were Tejanos on cavalry patrols south of San Antonio protecting ranches from Indian raids and Mexican soldier deserters. Deaf Smith, chief of Texas scouts, had Tejanos scouting in his company, and as well there were Tejanos serving as guards and escorts for the Texas families fleeing eastward from Mexican Gen. Santa Anna’s army. Horses and luggage had to be taken care of and protected, as well as several Tejanos who were sick at San Felipe.

The courage and bravery of our Texas and Tejano heroes will be honored and remembered on Saturday, March 10, at the 11th Texas Independence Day Celebration on the San Benito Fair Grounds, with re-enactments of the Battle of the Alamo and the Battle of San Jacinto. And just before the Battle of San Jacinto, the battlefield narrator will announce the actual number of Tejanos who fought for Texas Independence in the Texas Army with Gen. Sam Houston against Gen. Santa Anna.

Viva Tejas y vivan los Tejanos. 
Jack Ayoub
Harlingen, The Brownsville Herald

http://www.brownsvilleherald.com/opinion/letters_to_editor/tejanos-fought-to-create-texas/article_0dab6c14-0573-11e8-8c8f-3b8cadacbe3e.html 



The Th

===================================

Discover the stories of cowboys, cattlewomen, and life on the ranch with TSHA's popular historical publications. We gathered some of our best content on the cattle industry and bundled it together for you to download for free.

Inside the content bundle, you will find: Excerpts from three classic editions of the Texas Almanac that provide detail on cattle brands and cattle drives

===================================
Expand your knowledge of the Lone Star State with 
these fascinating accounts from Texas history. 

Visit our website and load FREE content bundle today. https://www.tshaonline.org/home/ 

https://teachingtexas.org/resources/legacy-ranching 


M

Marie T. Mora of Edinburg Appointed to Dallas Fed’s San Antonio Branch Board

====================== ===================================================


Marie T. Mora of Edinburg, Texas, has been appointed to the Federal Reserve Bank of Dallas’ San Antonio Branch board of directors by the Federal Reserve Board of Governors in Washington, D.C.  She will serve a three-year term ending December 2020.
As a board member, Mora will provide input on regional economic conditions as part of the Federal Reserve’s monetary policy functions.
Mora is professor of economics and associate vice provost for faculty diversity at the University of Texas Rio Grande Valley. Previously, she served as professor of economics and vice provost fellow for faculty affairs, among other positions, at the University of Texas–Pan American (UTPA). Prior to moving to UTPA, she was associate professor of economics at New Mexico State University.

 

Mora serves as director of the National Science Foundation-funded American Economic Association Mentoring Program and has served on the board of the American Economic Association’s Committee on the Status of Minority Groups in the Economics Profession. She also served two terms as a member of the U.S. Bureau of Labor Statistics Data Users Advisory Committee, two terms as president of the American Society of Hispanic Economists and was a member of the Dallas Fed’s Texas Border Colonias Study Steering Committee and the Early Education Subcommittee of the San Antonio Hispanic Chamber of Commerce Economic Development Committee.
Her recognitions include the Outstanding Support of Hispanic Issues in Higher Education Award from the American Association of Hispanics in Higher Education and the Cesar Estrada Chavez Award from the American Association for Access, Equity and Diversity. She also received the distinguished alumnus award from the Department of Economics of University of New Mexico, the University Faculty Excellence Award for Service from UTPA and has been named to Who’s Who Among America’s Teachers.
Mora holds BA and MA degrees in economics from the University of New Mexico and a PhD in economics from Texas A&M University.
The San Antonio Branch board consists of seven members, four appointed by the Dallas Fed board and three by the Federal Reserve Board of Governors in Washington, D.C.
 
Media contact:  James Hoard
Federal Reserve Bank of Dallas
Phone: (214) 922-5307

Sent by  Roberto  Calderon,  Ph.D.    Roberto.Calderon@unt.edu
 
 
 

========================================
February 8th, 1830 -- Last Franciscan in early Texas relinquishes missions
On this day in 1830, José Antonio Díaz de León, the last Franciscan missionary in prerepublic Texas, reluctantly complied with the Mexican state government decree that missions be secularized--that is, turned over to diocesan authorities. Díaz de León had been appointed ad interim president of all the Texas missions in 1820, three years before the Mexican government ordered their final secularization. Díaz de León declined to comply without instructions from his superiors in Zacatecas, the first in a series of delays that lasted seven years. Díaz de León surrendered the San Antonio missions to the Diocese of Monterrey in 1824. In 1826 he was officially named president of the Texas missions. But Anglo settlers wanted the mission properties, and in 1829 the town of Goliad (formerly La Bahía) obtained a new decree to enforce secularization. Díaz de León continued to resist, but on February 8, 1830, he finally surrendered the last remaining missions. The mission lands, as he had expected, were soon made available to colonists. The bishop of Monterrey assigned him a parish post in Nacogdoches. Díaz de León was murdered on November 4, 1834. He was the thirty-first, and last, Zacatecan missionary to die in Texas. In 1926 the German author Robert Streit published a historical novel about Díaz de León; the work remains un-translated.
======================================
February 8th, 1887 -- Violence presages end of notorious red-light district
On this day in 1887, "Longhair Jim" Courtright, former town marshall of Fort Worth, was killed in a gunfight with Luke Short. This was one of the most famous gunfights in western history--and, contrary to the movie legends, one of the few face-to-face shootouts.

The duel was the first of two events that drew increased hostile attention to the hive of brothels and bars known as Hell's Half Acre. 

The second was the discovery of a murdered prostitute named Sally, two weeks later. Before these violent occurrences, even legitimate businesses had resisted reform of the Acre because of the money it brought in. But the deaths of Courtright and Sally brought renewed and ultimately successful cleanup efforts.

 

 

 

===================================
February 8th, 1910 -- Brewster County exposes "dummy town"
On this day in 1910, a Brewster County grand jury exposed the Progress City swindle. The grand jury, led by well-known cattleman and Sul Ross State University founder Joseph D. Jackson, reported on the Progress City Town Site Company. This bogus organization sold town lots for Progress City, an “imaginary town” situated in the Santiago Mountains about forty miles southeast of Alpine. Unsuspecting buyers across Texas had already purchased more than 1,000 lots for $1.50 each without realizing that the site was along a remote and rugged trail only accessible by horseback. The Progress City Town Site Company consisted of John L. Mauk and Lee R. Davis of Waco, who had gained title to the land from William Poole. The grand jury admitted that prosecution was probably pointless, but did accomplish its goal of exposing the caper while making clear the innocence of the people of Brewster County.
===================================
February 3rd, 1896 -- Coastal brewery serves up a cold one
On this day in 1896, the Galveston Brewing Company began operations. St. Louis brewers Adolphus Busch and William J. Lemp were major stockholders. By this time Texas boasted more than fifty years of brewing history that began with small home operations and gradually expanded to commercial breweries, many centered on sizable German populations. The impressive Galveston complex included a large ice plant, cold-storage rooms, several water wells, railroad tracks, and a brewery that produced up to 75,000 barrels of beer annually. The facility survived the Galveston hurricane of 1900 with minor damage. Brewed brands High Grade and Seawall Bond were popular beers. During Prohibition, the company produced Galvo, a “nonintoxicating cereal beverage.” Though Galveston Brewing Company was one of the few regional breweries to survive Prohibition, small regional brewers declined in Texas as more national chains moved into the state.

 

February 10th, 1899 -- "Madam Candelaria" dies at age 113
On this day in 1899, Andrea Castañón Villanueva (Madam Candelaria), who claimed to be a survivor of the battle of the Alamo, died at age 113 in San Antonio. She said she had been born in Laredo in 1785, though other sources say she was born at Presidio del Río Grande. She came to San Antonio when she was about twenty-five and married Candelario Villanueva, who she said was her second husband; thereafter she became known as Madam or Señora Candelaria. She was the mother of four children and raised twenty-two orphans. She nursed the sick and aided the poor. She claimed to have been in the Alamo during the 1836 battle and to have nursed the ailing Jim Bowie. Since evidence of survivors is sparse, her claims may never be confirmed, but in 1891 the Texas legislature granted her a pension of twelve dollars a month for being an Alamo survivor and for her work with smallpox victims in San Antonio. Madam Candelaria is buried in San Fernando Cemetery.


February 10th, 1852 -- Legislature confirms South Texas land grants

On this day in 1852, the Texas legislature confirmed the work of the Bourland Commission, a group of three officials appointed to investigate land claims after the Mexican War. The war's outcome had brought into question the validity of numerous Spanish and Mexican land grants north of the Rio Grande. Against a complex backdrop that included agitation for making trans-Nueces Texas a separate country, Governor Peter Bell recommended that the legislature appoint a commission to investigate claims. The commission began its business in Laredo in mid-1850 and in February 1852 confirmed 234 grants in five South Texas counties to the original Spanish and Mexican grantees.

MIDDLE AMERICA

Being a Catholic is not easy. The Learning Years – 1953 by Rudy Padilla
La Batalla de San Luis en la Luisiana española (en el actual estado de Misuri)​ 

m

M

Being 

Catholic 
is not easy. 

The Learning Years  1953

by Rudy Padilla

opkansas@swbell.net 

 

In March, I was finishing up seven months as a seventh grader at Holy Family grade school. It was not a good feeling knowing that I was the worst student in my class. The European theme history that we had to study was not of interest to me. I had trouble remembering what years were being discussed or why it was important. I continued to be embarrassed every time we studied Algebra or fractions. I had never studied religion before, so while I was interested, it also seemed all of the others in class knew so much more than I was able to learn.

Often while in class, I used to think of where I was a year ago – living in the country. In addition to being tops in my class, I loved living on that farm off of highway 32 – west of Bonner Springs, Kansas. During my time there, everyday I was used to accomplishing something. I always had chores to do when living in the country; and if I had some free time, I would read a book, draw pictures if I could find some blank paper or try to win at playing a board game. We had two wood-burning stoves in the winter then, one for the kitchen and also a big stove in the living room. So, when I cleaned out those stoves of the ashes that had built up, I felt as though I had accomplished something.

Living in the city in Kansas City, Kansas was a big change for me as I tried to adjust in a positive way. Our property now consisted of a small lot which did not call for much attention. I was not used to housework, since I had many older sisters who took care of the house along with mama. That meant that I had to go out into the neighborhood looking for a way to make extra money. That would allow me to have money for candy and for an occasional movie. I stopped by to ask for work in the neighborhood in cleaning yards, or anything the neighbors needed. Just as important to me was the satisfaction of accomplishment that came along with working. I was not doing well in school, but in my rounds in the neighborhood, I was learning more about playing basketball, and in those days, I was not shy so I made new friends, which I felt was also an accomplishment.

Sometimes I would venture across 7th Street – to the west. I still did not like crossing that street; still could get used to so many cars and trucks on a street. Splitlog park is where I would go to see if anyone was there maybe to practice baseball. Often the baseball field was too wet and muddy to practice baseball, so we would then practice hitting fly balls to sharpen our defensive skills.

I then began to wonder what was going on to the south. I would walk about six blocks to Central Avenue and there I found many things to satisfy my curiosity. There were office buildings, bakeries, a movie theater, restaurants a meat market and drug store. The most interesting to me was a Salvation Army surplus store. That is where I would buy my first baseball glove, I believe for 25 cents. I really wanted to buy baseball shoes – the kind with spikes on the bottom. They did not have the shoes, but they did have an old movie projector. I found the old projector to be a bit fascinating. It had only one empty reel – but the projector worked. The look on the lady clerk was one of puzzlement; she was wondering what in the world would I want with this beat up projector? The selling price was a total of 25 cents, which I thought was a good deal. I took it home and, in the basement, I plugged it in. Soon the bright light came on – I then activated a switch, and the reel started spinning. That would be about all the projector would be good for. It would be some inexpensive entertainment for me. I would visit that Salvation Army surplus store about once a week. When there, I would ask questions and see if any new items had come in. Since all of the items in the store were at the used price sale, I always felt that I had the money – all was within my reach and that was a good feeling.

Holy Family church and school were still the biggest part of my life. I still was not doing well in school and it was hard to like the teacher. Sister Beatrice was stern and hardly smiled, at least not to me. She was all covered up in her nun’s clothing, so her face stood out and it was intimidating. She had a somewhat dark red complexion and when she looked at me she would hold her gaze – like she was staring at me. I never showed her disrespect but I never showed her that I was afraid of her. Maybe the experiences that I had when living in the country had prepared me for this time. I would keep trying my best, and times would surely get better.  

I believe that times did improve around march as sister Beatrice took me aside and informed me that I would be taking on new responsibilities. She was going to see if I could be counted on to be a good altar boy. Later she informed me that since I had not yet been confirmed as a Catholic, I would be part of those being confirmed in the spring.

Being a good Catholic had always been important to me. My adult sponsor would be a great friend to the family, Jose Porras. When we stood in a row on the Sunday of my confirmation, I was proud to have Mr. Porras stand behind me. Mr. Porras served in the U.S. Army during World War II, and was strong in his faith up until the day he passed away. The first-born of his family passed away a few months after being born, Johnny, his only son was a casualty in Vietnam in 1968 and a few years later his daughter would be killed in a highway accident while she was a student at K-State University.

Being a altar boy at Holy Family church would be more stressful and difficult. Most of the boys at the school had been attending Mass before school since they were in the 1st grade. They had time to experience and know of the times to stand, sing and kneel. I don’t recall any books available in the pews for guidance when attending daily or Sunday Mass..

I had not performed well at Holy Family school, and I did not want it to be the same as an altar boy. I took this as a important new part of my life. I do not believe that I received enough training, but that could not be redone. Soon, I was in the area hidden from view, behind where the altar was located. There were four of us in that room that day; selecting our altar boy clothing.  To the other three, this was no problem, but to me it was stressful. I so badly wanted to make sure that I did not make any mistakes. Each one of the altar boys had a duty – and we took turns with each job. One had to walk back to the Vestibule and in a corner was a closet where the ringing of large bell took place. I would pull down on the rope about a dozen times – signaling that Mass was about to start.  Two needed to take care of lighting and extinguishing candles, one to take care of chalice and wine bottle duties and one to take care of ringing the small bell during mass. The first three times went well. My first time I had bell duties, I was not paying enough attention. Instead of one bell, our church had a combination of three small bells attached. The first time Father Mejak raised the Holy Eucharist, instead of a back and forth movement, I gave the bells a swirling movement. The sound was weak and funny. I was immediately embarrassed. It was a 10 a.m. Mass on Sunday and the church was full. But, thankfully Father Mejak did not react and the other altar boys only looked at me and smiled.

I had the bad luck to serve one Sunday with a boy who was not well-liked and he always ignored me. He was taller and heavier than me but I think he had no contact with Mexicans before. He was not sure if he wanted to mess with me. During Lent, the use of incense is used a lot. I was to have the duty of taking care of the Censer – in which the incense was burned.  Five minutes before Mass, Joe Vesel took hold of the Censor. He looked like he wanted to see how I would react. He could intimidate the other altar boys, but I was not going to let him intimidate me. I told him to give m the Censor, but he hollered “no”. In that moment I forgot that I was in church. I grabbed his shoulder and had my right hand back formed in a fist; ready to let it fly. But in that moment the door opened and Father Mejak walked in. I am certain that Father knew something was wrong by the look on my face. I had to do something – so like in a comedy, I reached out with my left hand and tried to look like I was just straightening out the Cassock on Joe vessel. Father just walked into his secluded room where he would prepare to celebrate Mass. In that instant, Joe Vesel let me have the Censer. Many of us have had events happen in our lives, which we preferred had never happened. That was one of those times.  

At this time last year, I was still living in the country on a small farm. March was a time when many of the song birds started to return and it was very relaxing to hear them – when there were many flying around or resting in the trees. Now, there were a few birds around, but not nearly as many as there were on that isolated land west of Highway thirty-two.  

From www.thepeoplehistory.com  
1953 saw the growth of the buy now pay later mentality with car makers leading the way by allowing longer and longer periods to pay for your new car. Queen Elizabeth II crowned queen of England. The unions gained strength with more and more workers belonging to unions, with wage and price controls ended and unemployment at 2.9% the increases in standard of living continued to grow and appear to have no boundaries. A teacher’s average salary was $4,254 and a pound of round steak was 90 cents. The first color television sets appear selling for $1,175, and transistor radios start to appear for sale.

 


M



La batalla de San Luis
La Batalla de San Luis en la Luisiana española (en el actual estado de Misuri)​


​​26 de Mayo de 1780, una fuerza de 300 británicos y unos 900 indios aliados atacan la ciudad de San Luis, Luisiana Española (hoy Missouri, EE.UU), defendida por 29 soldados del Regimiento de Luisiana y 281 civiles armados, incluido mujeres. Los británicos se prometían una fácil victoria, sin saber que el previsor Capitán Fernando de Leyba se había apresurado a fortificar la ciudad, construyendo cuatro torres, empalizadas y trincheras, contra las que se estamparon todos los asaltos de indios y británicos, que tras dos horas de acometidas infructuosas tuvieron que retirarse ante la brava defensa española.
S​ent by: C. Campos y Escalante (campce@gmail.com)

  https://www.facebook.com/photo.php?fbid=1320785814693910&set=gm.1255342544567437&type=3&theater 



EAST COAST 

Police Books, authored by Police Officers with the New York City Police  Department
m

 

New York City Police Department

 

New York Police Officer Retired Joe Sanchez made me aware of not only the books that he authored, but the fact that many New York police officers have authored books.  Just look at the amazing list below.  Look at their names, the mix of heritage reflected in their surnames, American all . .  They are the protectors of our streets and laws.  I love America.

 

 

About the New York Police Department (NYPD):

The first law-enforcement officer began to patrol the trails and paths of New York City when it was known as New Amsterdam, and was a Dutch settlement and fort in the year 1625. This lawman was known as a "Schout – fiscal" (sheriff – attorney) and was charged with keeping the peace, settling minor disputes, and warning colonists if fires broke out at night. The first Schout was a man named Johann Lampo.

 

The Rattle Watch was a group of colonists during the Dutch era (1609 - 1664) who patrolled from sunset until dawn. They carried weapons, lanterns and wooden rattles (that are similar to the ratchet noisemakers used during New Year celebrations). The rattles made a very loud, distinctive sound and were used to warn farmers and colonists of threatening situations. 

 

Upon hearing this sound, the colonists would rally to defend themselves or form bucket-brigades to put out fires. 

The rattles were used because whistles had not yet been invented. The Rattle Watchmen also are believed to have carried lanterns that had green glass inserts. This was to help identify them while they were on patrol at night (as there were no streetlights at that time). When they returned to their Watch House from patrol, they hung their lantern on a hook by the front door to show that the Watchman was present in the Watch House. Today, green lights are still hung outside the entrances of Police Precincts as a symbol that the "Watch" is present and vigilant.

 

When the High Constable of New York City, Jacob Hays retired from service in 1844, permission was granted by the Governor of the state to the Mayor of the City to create a Police Department. A force of approximately 800 men under the first Chief of Police, George W. Matsell, began to patrol the City in July of 1845. They wore badges that had an eight-pointed star (representing the first 8 paid members of the old Watch during Dutch times). The badges had the seal of the City in their center and were made of stamped copper.

Source:

nycpolicemuseum.org

/html/faq.html#begin

 

Roger Abel
Angela Amato
Anthea Appel
John J. Baeza
Scott Baker
Frank Barchiesi

John Barry
Raymond Berke
Frank Bolz

Frank Bose

John Botte

Richard Brittson
Philip Bulone

Kathy Burke

Thomas Byrnes
V.J. Cap
Vincent Casale
Charles Castro
William Caunitz

Robert Cea

Marie Cirile

Jim Cirillo
Bill Clark
Joseph Coffey
Steve Allie Collura
Edward Conlon

Francis J. Connelly
Marc Cosentino
Thomas Dades
Frank D. Day
Joe DeCicco

Ed Dee

John Delamer

Stephen Del Corso
Mike DeMarino
John S. Dempsey
Arthur Deutsch

Samuel Di Guiseppe
Richard Bo Dietl

Charles Diggett

Mike DiSanza
Edward F. Droge
Steven Dubinsky

Kenneth Dudonis
David Durk

Mordecai Z. Dzikansky
Frederick Egen

Bill Erwin
John Eterno
Lou Eppolito

Philip Farley
Robert Fasone
Charles Ferrara
Joseph Fink
Thomas Fitzsimmons
Phil Foran

William Fox

Remo Franceschini

James J. Fyfe
Robert Gallati
Vernon J. Geberth

Joseph L. Giacalone
Mary Glatzle

Martin A. Gonzalez
Michael Grant

Louis Gervasio
Dave Greenberg

Sonny Grosso

Steven V. Gure
Adolph Hart
Vincent E. Henry

Donald Herlihy

John J. Hickey
William Higgins
Joseph C. Hoffman
William Jacobsen

Conrad Jensen

Craig Johnson
James E. Johnson
Randy Jurgensen

Michael J. Kannengieser
Peter Keenan

Bill Kelly

Gerald Kelly

Bernard B. Kerik

Herbert Klein
Robert Leuci

Brian Levin
Richard Lewis
Stephen Leinen
Frank Lione

Frank Lombardo
John Mackie

Philip Mahony
Gene Maloney

John Manca
James Manning

Jack Maple

Dan Mahoney

William Majeski
Raymond V. Martin
Cliff Mariani
Kendall Matthews
George Matsell
William McCarthy
William J. McCullough
Steven McDonald


Robert McGuire
Thomas McKenna
Robert McLaughlin

George W. McWatters
Craig Meissner
C.J. Messina
Robert Mladinich
John Moran
John Moreno
J.P. Morgan
Vincent Murano

Patrick V. Murphy
Ernest Naspretto

Carolann Natale
Andrew G. Nelson
Arthur Niederhoffer
Charles O'Hara
James O'Keefe

Jim O'Neil
William Oldham
Derrick Parker
John Pellicano
John Perkins
Thomas A. Phelan
Joseph L. Phillips

William Phillips
Patrick Picciarelli

Richard Picciotto
Arnold M. Pine
Joe Poss

Peter Pranzo
Gene Radano

Paul Ragonese

James Reardon
Anthony Reyes

Richard Rosenthal
Daniel C. Rudofossi
Howard Safir

Rana Sampson
Joe Sanchez
Alan Sandomir
Ralph Sarchie

Lou Savelli

John O. Savino
Rufus Schatzberg
Albert Schiano

Donald J. Schroeder
Lloyd George Sealy
Albert Seedman

Alan Sheppard

Dave Siev
Michael Solomon
Carey Spearman
Jerry Strollo
Jack Sullivan
Mary Sullivan

Joseph Turner

Douglas J. Vaughn
James Wagner

David M. Waksman
Tom Walker

George W. Walling

William F. Walsh
Richard H. Ward
Thomas J. Ward|
Bob Weir
Paul B. Weston
Bernard Whalen

Leo P. Whittlesey

Cornelius Willemse
Alfonso Yevoli

 


AFRICAN-AMERICAN

New Report Examines the Racial Gap in Degree Attainments in the United States
February 9th, 1902 -- Juanita Shanks Craft, NAACP leader born in Round Rock
February 9th, 1939 -- Renowned jazz saxophonist dies
m

New Report Examines the Racial Gap in Degree Attainments in the United States

=================================== ===================================
A new report from the U.S. Department of Education offers data on degree attainments during the 2015-16 academic year. The data is broken down by racial and ethnic group. During the 2015-16 academic year, African Americans earned 570,354 degrees and certificates at degree-granting institutions in the United States. This was 11.7 percent of all awards.

During the 2015-16 academic year, African Americans were awarded 128,295 associate’s degrees. This was 12.7 percent of all associate’s degree awards. For bachelor’s degrees, African Americans earned 185,711 degrees during the 2015-16 academic year. This was 9.7 percent of all bachelor’s degrees.
There were 81,347 master’s degrees awarded to African Americans in the 2015-16 academic year. This was 10.4 percent of all master’s degrees awarded that year.

There were 6,911 African Americans who earned doctoral degrees in professional practice fields such as medicine, law, dentistry, veterinary medicine, etc. They earned 6.5 percent of all such degrees. Another 5,264 African Americans earned doctoral degrees in research fields. This was 7.6 percent of all doctorates awarded in these fields.

https://www.jbhe.com/2018/01/new-report-examines-the-racial-gap-in-degree-attainments-in-the-united-states/
Submitted by:
Dr. Frank Talamantes, Ph.D.
 
 

M

Texas Day By Day

===================================
February 9th, 1902 -- NAACP leader born in Round Rock
On this day in 1902, Juanita Shanks Craft was born in Round Rock, Texas. Her long record as a civil-rights activist began when she joined the Dallas branch of the NAACP in 1935. She was appointed Dallas NAACP membership chairman in 1942 and in 1946 was promoted to Texas NAACP field organizer. She and Lulu Belle White of Houston organized 182 branches of the NAACP in Texas over a period of eleven years.

In 1944 Mrs. Craft became the first black woman in Dallas County to vote. She was appointed Youth Council advisor of the Dallas NAACP in 1946. Her work with the youth unit became a prototype for other NAACP youth groups throughout the country, as she challenged a series of educational barriers. She died in Austin in 1985.
===================================
February 9th, 1939 -- Renowned jazz saxophonist dies
On this day in 1939, the saxophonist and composer Herschel Evans died of heart disease in New York City. Evans, a native of Denton, Texas, was only thirty at the time of his death, but had already established a formidable reputation in the jazz world. His cousin Eddie Durham, himself a legendary musician, convinced a young Evans to switch from alto to tenor sax. After spending some years in Kansas City, Evans returned to Texas in the 1920s. 

By the mid-1930s he was a featured soloist with Count Basie's big band, and his musical duels with Lester Young, as on the Basie hit "One O'Clock Jump," are considered jazz classics. Evans also recorded with Teddy Wilson and composed the hit songs "Texas Shuffle" and "Doggin' Around." He was a major influence on such later tenor players as Illinois Jacquet and Arnett Cobb.


INDIGENOUS

National Trust for Historic Preservation 
Why Are American Indians Dying Young? by Jennifer Abbasi
February 10th, 1721 -- French castaway reaches Natchitoches
Remembering our Coahuilteca Connections by  José “Joe” Antonio López

m

National Trust for Historic Preservation  


Photo By: Minesh Bacrania

=================================== ===================================
Bandelier National Monument is one of the nation's largest collections of pre-Hispanic archaeological sites. A group of Tribal youth helped stabilize ruins at this significant cultural landscape via HOPE Crew and the Rocky Mountain Youth Corps of New Mexico. The National Trust for Historic Preservation, a privately funded nonprofit organization, works to save America’s historic places. We are the cause that inspires Americans to save the places where history happened,weaving a multi-cultural nation together.
Our mission is to protect significant places representing our diverse cultural experience by taking direct action and inspiring broad public support. And how do we do it? By fostering a deep sense of community, commitment, and passion for saving places.   email@savingplaces.org 



Medical News & Perspectives
Why Are American Indians Dying Young?
Jennifer Abbasi

=================================== ===================================
A2017 report funded by the National Cancer Institute (NCI) painted a grim picture of early deaths among
American Indians. The analysis, published in
TheLancet, found that while premature mortality
rates decreased in blacks, Hispanics, and Asians and Pacific Islanders between 1999 and 2014, the rates increased among American Indians and Alaska Natives (AI/ANs) and whites during the same time period. Between 2011 and 2014, AI/ANs had the highest prematuremortality rates in the United States, driven mainly by accidental deaths— primarily drug overdoses —chronic liver disease and cirrhosis, and suicide.

The largest reported mortality increases were in young people. Among 25-year-old AI/ANs, mortality increased 2.7% annually for men and 5% annually for women between 1999 and 2014. “Increases in premature mortalityof this magnitude have rarely been observed in the US." NC Investigator MeredithS. Shiels,PhD, told JAMA.
But experts say the real picture could be even worse for the 5.2 million people in the United States who identify as AI/AN. 

Their deaths are notoriously under reported due to
racial misclassification on death certificates. An astounding40%of AI/ANs who die are listed as a different race—usually white—on their death certificates by funeral home directors, according to a 2016 report from the Centers for Disease Control
and Prevention (CDC).

Shiels and her coauthors estimated AI/AN mortality based on death certificates from Indian Health Service (IHS) regions known as Contract Health Services Delivery Areas (CHSDAs), where racial misclassification tends to be lower. But even here,
around 20%of AI/ANs are still misclassified
as other races on their death certificates.   
By comparison, only 3% of Hispanics and Asians and Pacific Islanders and almost no whites or blacks are racially misclassified on death certificates, according to the CDC. “What this basically translates to is an underestimation of mortality for the American Indian population,” said Elizabeth Arias, PhD, director of the US Life Table Program at the CDC’s National Center for Health Statistics (NCHS).

Public health experts say a more accurate reckoning of AI/AN deaths and their causes could help policy makers, health care practitioners, and native communities target drivers of excess mortality.
“[If we] have reliable data, we really can begin to attack these problems from a prevention perspective,” said Allison Barlow, PhD, director of the Johns Hopkins Center for American Indian Health.
Trouble With the Data
There is a way to get a more complete picture of AI/AN deaths. Linking death certificate data to IHS registration records reduces racial misclassification, especially when analyses are also limited to CHSDA
counties.

In 2014, in a landmark supplemental issue of the American Journal of Public Health (AJPH) devoted to AI/AN mortality, researchers at the CDC, the IHS, and the New Mexico Department of Health demonstrated that linking these 2 data sources increased the reported all-cause death rate of American Indians in CHSDA counties by 17.3%. 
M

M

Texas French Castaway Reaches Natchitoches
February 10th, 1721

==============================
On this day in 1721, the castaway François Simars de Bellisle reached the French post at Natchitoches after a year and a half of wandering across Texas. Bellisle was an officer on the Maréchal d'Estrée, which ran aground near Galveston Bay in the autumn of 1719. He and four other men were put ashore to ascertain their position and seek help, but were left behind when the ship floated free and sailed away. That winter the Frenchmen were unable to kill enough game to sustain themselves.  One by one, Bellisle's companions died of starvation or exposure. When he at last encountered a band of Atakapa Indians on an island in the bay, they stripped him of his clothing, robbed him of his possessions, and made him a slave. But they fed him, and he remained with them throughout the summer of 1720, traversing "the most beautiful country in the world." 

==

===================================

When a group of Bidai Indians came to the Atakapa camp, Bellisle managed to write a letter and give it to the visitors with instructions to deliver it to "the first white man" they saw. The letter, passed from tribe to tribe, at last reached Louis Juchereau de Saint-Denis at Fort Saint-Jean-Baptiste (Natchitoches). Saint-Denis sent the Hasinais to rescue the French castaway. Bellisle returned to the Texas coast with Jean Baptiste Bénard de La Harpe in the summer of 1721 and served as an interpreter among the natives, "who were quite surprised at seeing their slave again."  Bellisle remained in the Louisiana colony until 1762 and died in Paris the following year.

Source: Texas State Historical Association


M


====================== ============================================

Remembering our 
Coahuilteca Connections
by 
José “Joe” Antonio López
February 4, 2018

M
 

 

When our Las Villas del Norte pioneer ancestors arrived in the late 1740s, they found the lower Rio Grande territory unfamiliar and strange.

 

So, more than likely, knowing which plants to eat and which ones to avoid was one of the first survival lessons they learned from Native Americans living along the Rio’s banks.

 

Luckily, the native Coahuilteca and Carrizo people they encountered were approachable and willing to share their survival knowledge. Thus, our ancestors quickly adapted to sustain themselves in their new home. The body of knowledge may have included details of annual weather patterns, hunting methods, and identifying areas of the river prone to flooding that the newcomers could avoid when building their homes, corrals, fields for planting, etc.

 

Born and raised in San Ygnacio, Zapata County, Texas, my mother often credited indigenous people for ensuring survival of our family in the wild and rugged countryside. A particular theme of growing up in San Ygnacio involved tagging along with her aunts on almost daily trips to the water’s edge of the Rio Grande.

 

Truly, the Rio was the lifeline of the several villages straddling its banks. Whether it was to haul water for drinking, cooking, and other purposes, she also helped to gather wood and edible plants.

 

The collecting of herbs and plants is one of the activities that fascinated Mother the most. She was awed by the way her aunts selectively picked only those plants they could use. In asking who had taught them to tell the difference between a good (buena) from a bad (mala) plant, they would simply reply that their elders had taught them, having learned those skills from “los Indios”.

 

Indeed, there is much that we Las Villas descendants owe to the “Indios”. However, who exactly were they?

 

The first mention of South Texas hunter/gatherers comes from the Spanish castaway Cabeza de Vaca, who recorded in his Relación that seventeen different groups occupied the territory just between the Guadalupe River and Rio Grande. During his eight-year journey, including passing through central and southern Texas, it’s believed that sometime around 1535 Cabeza de Vaca crossed the Rio Grande within today’s Zapata-Guerrero location, more than likely through a part of the Rio now under the waters of Falcon Dam. (Don Chipman, “Spanish Texas”).

 

Bordered to the north by several sister tribes and to the east and northeast by the Gulf of Mexico and the upper coast territory belonging to their brethren the Karankawa, Coahuilteca hunting grounds spread extensively to the west, where they were linguistically linked to other groups. Although, information on their origins is limited, there is significant research indicating that Coahuilteca people were not aggressive toward the Spanish arrivals.

 

At this time, we must note that our Las Villas del Norte ancestors suffered much as a result of “Indian” attacks, including loss of life. However, it’s unfair to generalize and blame all Native Americans. Those assaults were mostly the work of Comanche tribes, whose hostility, it’s believed, was the result of being pushed out of their homeland in the north by French and Anglo invaders.

 

The small groups of Coahuilteca and Carrizo clans that our ancestors met when they arrived in the lower Rio Grande portion of el Seno Mexicano, quickly learned to co-exist with the townspeople. A good reason is that they sought protection from the hostile Apache and Comanche tribes. Thus for safety, they set up their satellite camps near the white villages.

 

Doing so resulted in a win-win setting. It was a win for the indigenous people who could now stand their ground against unfriendly tribes. Conversely, by enlarging the labor pool, it was also a win for our ancestors. The agreeable arrangement permitted the filling of the many jobs available in area ranchos. In a fairly short period of time, Carrizo tribe families embraced their new Christian faith and became solid Villas del Norte citizens.

 

Interestingly enough, my grand uncle Mercurio Martínez wrote in his book, “Kingdom of Zapata” that an identifiable community of Carrizo families was still in existence in the 1950s, though the small group eventually merged into the larger Villas on both sides (ambos lados) of the Rio Grande. The blood blending is now part of the mestizo roots of our collective family tree in America.

 

In explaining his strong belief that Native Americans haven’t disappeared in South Texas, Dr. Lino Garcia, Jr., Professor Emeritus, UTRGV, has a clear manner of speaking: “If you wish to speak to a Native American, talk to a Mexican-descent resident of the Southwest.”.

 

In summary, for much too long, we’ve neglected to acknowledge our Coahuilteca connections. Sadly, in writing about Las Villas del Norte history, we give credit only to our European-descent ancestors. In my view, the selfless effort put forth by “los Indios” in assuring the survival of our Spanish pioneer ancestors made the difference between success and failure.

 

How can we fix the oversight? First, every South Texas community with Las Villas del Norte roots should grant Coahuilteca and Carrizo people the dignity and respect they deserve. This can be done through appropriate ceremonies and proclamations of each community’s choosing.

 

In my view, as the only surviving Villa on the east bank (South Texas), Laredo can take the lead by incorporating local Native American history into their annual George Washington’s Birthday celebration.

 

For those unfamiliar with the occasion, Anglo-descent organizers initiated this annual function in the late 1890s, because they were either (l) unwilling to appreciate and/or accept Laredo’s rich colonial and Native American history; or (2) deliberately rejected Laredo’s past due to its New Spain Spanish Mexican origins.

 

Instead, they imported New England-based traditions and force-fitted them in New Spain’s Laredo. Still, the celebration’s backbone is steeped in symbolism, consisting of elite formal galas and a central parade featuring a young lady portraying a horseback-riding Pocahontas.

 

In the first place, featuring Pocahontas is historically inaccurate. She had nothing to do with our first president or his birthday. In the second place, being a member of an east coast Algonquian tribe, horses were unavailable to her people. Thus, it is unlikely Pocahontas ever rode a horse.

 

On the other hand, horses of Spanish-origin were plentiful in the Southwest, including territories of the Laredo-area Coahuilteca and Carrizo people, who learned to master superb riding skills. As a result, local indigenous people in the villas, pueblos, ranchos, and missions became the first Texas cowboys and cowgirls (vaqueros y vaqueras).

 

Thus, with all due respect to my family and friends in Laredo, there’s no reason to borrow a Native American stand-in from 1,500 miles away. It’s time: (a) to return Pocahontas to the state of Virginia; and (b) that Laredo honor its very own legacy of Native American roots and recognize the crucial role they played in the success of our Villas del Norte ancestors.

 

Lastly, since many Coahuilteca and Carrizo descendants still reside in the region, it’s the right thing to do for the right reasons. Simply stated in the words of another Founding Father, Samuel Adams, “Give credit to whom credit is due”.

 

Editor’s Note: The images accompanying the above guest column come from a You Tube video of Jesse Reyes, Danny Hernandez, Ramon Vasquez, and Julian Reyes performing a Coahuiltecan song within the walls of San Jose Mission.

(To watch the video, search for: A Coahuiltecan Song – YouTube.)

 

About the Author:  José “Joe” Antonio López was born and raised in Laredo, Texas, and is a USAF Veteran. He now lives in Universal City, Texas. He is the author of several books.  His latest are “Preserving Early Texas History (Essays of an Eighth-Generation South Texan)” and “Friendly Betrayal”. Books are available through Amazon.com.  Lopez is also the founder of the Tejano Learning Center, LLC, and www.tejanosunidos.org, a Web site dedicated to Spanish Mexican people and events in U.S. history that are mostly overlooked in mainstream history books.



SEPHARDIC

Spain helps keep alive archaic language of Sephardic Jews by Cristina Fuentes-Cantillana
Israel touts 'steel dome' as answer to terror tunnels by Barbara Opall-Rome

 



Spain helps keep alive archaic language of Sephardic Jews
by Cristina Fuentes-Cantillana

A language still spoken by the descendants of Jews expelled from Spain 500 years ago is getting a helping hand from the Spanish Royal Academy to keep it alive.
=================================== ===============================
Ladino, a language taken abroad by Spanish Jews expelled from Spain in the late 15th century, uniquely preserves many elements of medieval Spanish, but some fear it is dying out.

The Spanish Royal Academy has given it a lift by taking a first step toward creating a distinct academy for Ladino that will nurture the archaic language.

"I feel this is a very important moment, a historic moment," said Tamar Alexander-Frizer, president of the Autoridad Nasionala del Ladino i su Kultura (National Authority of Ladino and its Culture), established by Israel in 1996 to support and foster the language.

Alexander-Frizer spoke Tuesday at the Madrid headquarters of the Spanish Royal Academy, where Ladino experts signed an agreement to set up a new institution that will become part of the 23-member Association of Spanish Language Academies.

Sephardic Jews is the term commonly used for those who once lived in the Iberian peninsula. They fled to other countries in Europe, the Middle East, Africa and Latin America. The largest community is in Israel.

Granting Ladino the distinction of its own academy and locking it into an international support network aims to secure its future.

Only a few thousand people are thought to still speak the language fluently. At least 250,000 people in Israel are believed to have some knowledge of Ladino, according to Shmuel Refael Vivante of the National Authority of Ladino and its Culture. But outside Israel, the number is "a mystery," he says.

UNESCO, the U.N.'s educational, scientific and cultural agency, classifies Ladino as a language that is "severely endangered."

Jacobo Sefami, a Sephardi born in Mexico and now a professor at the University of California, Irvine, is pessimistic. "The truth is that no children are speaking it anymore and its progress toward extinction seems irreversible," he wrote in an email to the Associated Press.

Others, like Maria Cherro de Azar, a specialist at the Buenos Aires-based Center for the Research and Spread of Sephardic Culture, are less gloomy. "There has been talk of the language dying for more than 100 years," she said by telephone.

 


M

Israel touts 'steel dome' as answer to terror tunnels

Barbara Opall-Rome
Israeli soldier seen inside a tunnel built underground by Hamas militants leading from the Gaza Strip into Southern Israel, seen on August 4, 2014 near the Israeli Gaza border, Israel. (Ilia Yefimovich/Getty Images)
=================================== ===================================

TEL AVIV, Israel 

For the fourth time in three months, Israel employed what is being called here its “steel dome” to detect and destroy a cross-border tunnel from the Gaza Strip.

Inspired by the Israeli Iron Dome, which combines radar, a discriminating battle management system and kinetic interceptors against short-range rockets and other cross-border threats from the air, the so-called steel dome is a multilayered system of new technologies, tactics and procedures aimed at denying militants from Hamas and Gaza-based terror organizations the ability to attack Israel from underground.

The latest demonstration of the new system came in the early morning hours of Jan. 14, when the Israel Air Force — supported by ground forces from the Israel Defense Forces (IDF) Southern Command — detected and destroyed a tunnel that extended nearly a kilometer within southern Gaza, traversed some 200 meters under Israel’s border, and continued about 400 meters into neighboring Egypt.

 

“The tunnel was located using combined technological, intelligence and operational capabilities,” the Israeli military noted in its Jan. 14 statement. “Locating these tunnels is part of a wide-scale defensive effort led by the IDF and Southern Command.”

In an interview to the Arab-language, U.S.-based satellite television station Alhurra, Maj. Gen. Yoav Mordechai, coordinator of Israeli government activities in the West Bank and Gaza, indicated that Israel has detected additional cross-border tunnels and warned Gazans working in or near them that they, too, would be destroyed.

“Just like there’s Iron Dome for [threats coming from] the air, there’s a technological umbrella of steel underground,” Mordechai said. “I want to send a message to everyone who is digging or gets too close to the tunnels: As you’ve seen… these tunnels bring only death.”

Since late October, Israel has employed ground- and air-based detection capabilities that not only locate the tunnel, but provide Israeli authorities with clearer indication of their route.

 

 

ARCHAEOLOGY

Tabla Sumeria de Hace 5 mil Anos Resulta ser un Mapa Estelar
m

TABLA SUMERIA DE HACE 5 MIL AÑOS RESULTA SER UN MAPA ESTELAR.

Tableta Circular de piedra de fundición , de 140 mm de diámetro (aproximadamente 5.5 pulgadas) 

Reproducción de un arcaica mapa estelar o ” planisferio ” 
sumeria recuperado del 650 aC de la biblioteca subterránea del rey Asurbanipal en Nínive , Iraq en el siglo 19.

=================================== ===================================
Inicialmente se pensaba que era una tableta asiria , pero un análisis informático lo ubica en Mesopotamia en el año 3300 aC y demuestra que es de origen sumerio .

La tableta es un ” Astrolabio “, el instrumento astronómico más antiguo conocido . Se trata de un mapa de las estrellas segmentado , en forma de disco . Desafortunadamente faltan partes considerables del planisferio (aproximadamente 40 % ) , daño hecho durante del saqueo de Nínive.

El reverso de la tableta no está inscrito . Aún está en estudio por los eruditos modernos , el planisferio proporciona pruebas extraordinarias sobre la astronomía sumeria … y un muy sofisticado aparato: La tableta representa un círculo dividido por líneas radiales en ocho sectores iguales.

Las líneas que irradian desde el centro definen ocho sectores estelares de 45 grados cada uno . Figuras de constelaciones se encuentran en seis de estos sectores.
“Los nombres de Dios ” se utilizan para indicar Orión y la Vía Láctea , además de los nombres de las estrellas / constelaciones sumerias conocidos. Los ocho sectores incluyen constelaciones con sus nombres y sus símbolos concomitantes.

Las secciones intactas muestran texto cuneiforme de nombres de las estrellas y constelaciones, así como los puntos y diagramas , como flechas , triángulos , líneas de intersección y de una elipse, que comprenden dibujos esquemáticos de seis estrellas y constelaciones.

Las constelaciones representadas en cada sector se dibujan como puntos que representan estrellas , conectados por líneas.

Figuras de las constelaciones son identificables en los seis sectores en buen estado . Las estrellas y las constelaciones que se muestran son identificados como:



( 1 ) Piscis ( 2 ) no se identifica ( 3 ) Sirius ( Flecha ) ( 4 ) Pegaso y Andrómeda ( Campo y Plough ) ( 5 ) no se identifica ( 6 ) Pleyades 
( 7 ) Géminis ( 8 ) Hydra , Corvus y Virgo.  Así, el mapa de las estrellas circular divide el cielo nocturno en ocho sectores e ilustra las constelaciones más prominentes y su dirección de movimiento.  aeronaves-egipto

Jeroglíficos en Abidos, Egipto de los que se dice representan una aeronave.
F​ound by: C. Campos y Escalante campce@gmail.com
Source: ​http://saikumisterios.blogspot.mx/2015/07/tabla-sumeria-de-hace-5000-mil-anos.html?m=1 



     

Mexico

The Cristero War: A Personal Connection by Gilberto Quezada 
Cartas de Hernan Cortes al emperador Carlos I
La ciudad dentro del lago


M

The Cristero War: A Personal Connection
by Gilberto Quezada 
 
Hello Mimi,
 
When I received the program from the Texas State Historical Association for their 122nd annual meeting in San Marcos, Texas on March 8 - 10, 2018, I noticed that Session 17 dealt with the theme of the Cristero War in Mexico:  The first presentation, by my good friend, Dr. Richard Fossey, from the University of Louisiana at Lafayette, was entitled, "¡Viva Cristo Rey!: The Cristero War and Texas Catholicism."  The second presentation by Bishop Emeritus Plácido Rodríguez, CMF, Diocese of Lubbock, was entitled, "The Cristero War and the Claretian Missionaries: A Personal Perspective,"  and the last one by Jason Surmiller, Ursuline Academy of Dallas, was entitled, " Peering across the Border: Conflicted American Understandings of the Cristero War."  These topics evoked a desire to write this essay because of a personal connection with Mamá and Papá.  
The Cristero War started in 1926 under Mexican President Plutarco Elías Calles, an atheist, when he enforced five articles in the 1917 Constitution that were anti-Catholic and anticlerical because he believed that the Catholic Church was getting too powerful and too influential in local, state, and national politics.  President Calles even enacted his own laws with the objective of doing away with the Catholic religion.  Soon he began the deportation of foreign priests and nuns, closed all Catholic and clerical primary schools, ordered priests to register with the civil authorities, confiscated all church property, including hospitals, monasteries, and convents.  Many Mexican priests and bishops fled to the United States and many more were expelled or assassinated. 
  

 They were forced to abandon their parishes.  Thus, they were not available to perform the sacraments or to say Mass.  The parishioners were deprived of practicing their Catholic faith.  In the process, many church records were lost, misplaced, or destroyed.  The Mexican priests who did stayed behind could not wear their religious habits in public, vote in any election, or criticize government officials, or write negative editorials about public affairs in religious publications.  A hefty fine was imposed for violating these laws.  

Those who came to the defense of the clergy and against the Mexican government were called Cristeros and their battle cry was "¡Viva Cristo Rey!"  "¡Viva la Virgen de Guadalupe!"  (Long live Christ the King! Long live the Virgin of Guadalupe!)  It became a bloody war when the Cristeros took up arms to defend themselves against the brutal and vicious federal troops.  The Cristero War lasted three years and ended in a compromise between the two warring factions that claimed some 90,000 lives.  On Thursday, June 27, 1929, the church bells all over Mexico rang for the first time in three years.

 

My mother was born on December 12, 1927, on the feast of Our Lady of Guadalupe, and I found the following document in her personal papers that I have had in my possession since she passed away on New Year's Eve of 2003.  I made a translation of the document, but in essence, on March 18, 1946, she went to the parish church of the Santa María de la Misericordia in Apizaco, Tlaxcala, where she was baptized,  to secure a copy of her baptismal record.  But, according to the parish priest, Father Marcial Aguila González, her baptismal certificate was lost due to the religious persecutions in 1927.  Mamá was born right in the middle of the Cristero War and this explains her missing birth certificate.  The English translation of the document is as follows:


To Whom It May Concern:

By way of this communication, I do hereby certify that, by virtue of having been baptized in this parish, the carrier:  Eloisa Lima Carmona during the epoch of the religious persecution, that is to say in the year 1927, the certificate of baptism was lost and it is not possible to issue a Certificate of Baptism now.
 
Apizaco, Tlaxcala, March 18, 1946

Your Parish Priest,  
Marcial Aguila González
     
                                                    Copy of original document


Fr. Enrique Tomás Lozano


When I was growing up, Papá would tell me stories of how he helped Father Enrique Tomás Lozano, the parish priest from the Catholic Church of El Santo Niño de Atoche in Nuevo Laredo, Mexico, escape across the Río Grande into Laredo, Texas, in the trunk of his car during the Cristero War.  Papá and Father Lozano were very good friends.  Father Lozano stayed in Laredo, probably with my father and his family, until the Cristero War was over, and then in 1929, Papá took him back.  On two occasions, in the 1950s, Papá brought him to our house for dinner.  The first thing he did when he entered the house was to kneel in front of the framed image of Our Lady of Guadalupe that Mamá had hanging on the wall.  

And, every time Papá and I went walking across the river to Nuevo Laredo to buy groceries or to get a hair cut, he would stop by the church to say hello to Father Lozano.  The church was just one block away from the International bridge.  Father Enrique Tomás Lozano became well known in Nuevo Laredo and Laredo because he converted an old building next to his residence and made it into a safe haven for orphaned boys that he called his beloved "pelones."  He shaved their hair for hygienic reasons.  He was very proud of them.  And, most importantly, he sent many of them to Monterrey, Mexico, to continue their education, and some became doctors, engineers,  lawyers, and teachers.  


                                                        Catholic Church of Santo Niño de Atoche

I hope you have enjoyed reading this essay.  Let me always have your friendship, and may God continue to be your light.   
Gilberto 
 jgilbertoquezada@yahoo.com  



M

​CARTAS DE RE​LACIÓN DE HERNÁN CORTÉS

 

CARTAS DE RELACIÓN DE HERNÁN CORTÉS AL EMPERADOR CARLOS V. Manuscrito 3020 de la Biblioteca Nacional de España, 406 h.

"Cinco fueron las cartas que desde la Nueva España dirigió Cortés al Rey con la detallada relación de las etapas y circunstancias de su penetración en el territorio: la primera, escrita el 20 de julio de 1519 en la Villa Rica de la Vera Cruz; la segunda, datada al año siguiente, en 30 de octubre, desde Segura de la Frontera, y las restantes, más espaciadas, fechadas de dos en dos años: 1522, 15 de mayo, desde Cuyoacán; 1524, 15 de octubre, y 1526 a 3 de septiembre, ambas deste Tenochtitlán.

No se ha encontrado la primera, al menos hasta hoy, pero tenemos de ella refrencias por las que resulta indudable el hecho de que fuera escrita [...].

Supuso William Robertson que la carta perdida podría hallarse en algún archivo de Viena donde se desapachaban a la sazón muchos asuntos importantes. Pudo comprobar que no estaba allí, pero, en cambio, tropezó con un códice en la Biblioteca Imperial, donde, al frente del resto de las relaciones, había una copia de la carta dirigida al Emperador por la justicia y regimiento de la Villa de la Vera Cruz. Como vimos había sido enviada al mismo tiempo que la primera relación perdida de Cortés. Aunque ésta suele ser suplida por aquella, sabemos, gracias a Gómara, que no eran exactas en su contenido, ni siquiera en su intención. Cortés, en su deseo de justificar su conducta para con Velázquez, insistía en las dificultades que le creaban parientes y amigos del gobernador [de Cuba], y para acentuar la importancia de la empresa que comenzaba, omitía el recuerdo de las anteriores expediciones de Francisco Hernández de Córdoba y Juan de Grijalba, que, en cambio, aparecen mencionadas por los regidores de Veracruz [...].


De las otras cuatro cartas, tres fueron publicadas en Sevilla –1522 y 1523– y en Toledo –1525–. La última permaneció inédita hasta 1842, fecha en que vio la luz gracias a Martín Fernández de Navarrete, a base de una copia que en 1778 había mandado hacer en Viena el Conde de Floridablanca, a la sazón ministro de Estado [...].

La segunda carta, primera de las conservadas, refiere la sumisión del cacique de Cempoala, la marcha sobre Méjico, la amistad entablada con los tlaxcaltecas, cuya capital produce a Cortés franca admiración; el encuentro con Moctezuma y la prisión del jefe azteca. Son de notar en ella la política desarrollada por Cortés en las disenciones entre los indígenas y las excusas de Moctezuma para impedir el avance, que no desea, frente a la imperturbable voluntad del jefe español. Escrita con una sencilla dignidad no exenta de belleza que le comunica la misma grandeza del asunto, se lee desde el principio con interés creciente. En la tercera carta habla el conquistador con toda sencillez y exactitud de cuanto ha llamado su atención en Méjico, y refiere la Noche Triste y los triunfos sucesivos, con la ocupación definitiva de la capital. En la cuarta se refiere a las conquistas posteriores a la toma de Tenochtilan y sus primeras providencias y proyectos. La quinta y última relata fundamentalmente la expedición a la América Central, llamada de Las Hibueras, en 1524–1525, donde Cortés se proponía comprobar la supuesta insularidad de Yucatán, reprimir la rebeldía de Olid, continuar las relaciones existentes en la época azteca, ampliar el territorio [...]."

[Historiografía Indiana, por Francisco Esteve Barba. Editorial Gredos, 1964, p. 136–142].

Disponible en formatos jpg y pdf: 
http://bdh-rd.bne.es/viewer.vm?id=0000037293&page=1

Otras referencias

Documentos cortesianos I: 1518–1528, edición de José Luis Martínez. México: UNAM / FCE; 1990: https://goo.gl/4vEemj

https://www.elfondoenlinea.com/Detalle.aspx?ctit=003248EB

Documentos cortesianos II: 1526-1545. El juicio de residencia, edición de José Luis Martínez. México: UNAM / FCE; 1991: 
http://ru.ffyl.unam.mx/
handle/10391/1385

 

Sent by: C. Campos y Escalante (campece@gmail.com)

 

 




La ciudad dentro del lago

15 datos curiosos sobre la ciudad de Tenochtitlán

 


1. La capital del Imperio Mexica fue Tenochtitlán. El Imperio Mexica (o azteca) formado por el pueblo nahua llegó a ser uno de los Estados más grandes y con mayor fuerza política de Mesoamérica alrededor del siglo XV.
Ubicación de Tenochtitlan dentro del lago Texcoco

2. El desarrollo cultural de los mexicas era elevado y complejo, así como su organización social. Políticamente llegaron a someter a diversas poblaciones indígenas. Las conquistas imperiales de los mexicas no perseguían fines meramente utilitarios, sino que mantenían cierto carácter ceremonial y religioso. Los mecanismos principales de relación económica con los territorios periféricos eran sistemas de intercambio comercial y tributario.
Regiones sometidas tributariamente a los mexicas.


Regiones sometidas tributariamente a los mexicas.


3. La ubicación de México-Tenochtitlán era un islote dentro del Lago de Texcoco. Este lago pertenece a un sistema lacustre del valle de México, el cual se encuentra en progresiva desaparición. Construcciones humanas de drenaje han hecho desaparecer buena parte de la masa de agua del Texcoco.

4. La construcción de edificios requirió de ingenio por parte de los mexicas, puesto que el suelo del islote hacía que se hundiese cualquier construcción. Idearon un sistema de cimentación por el que colocaban estacas de cinco metros de altura y diez centímetros de diámetro en el espacio en el que el edificio sería construido. Las estacas quedaban cubiertas en su totalidad, menos una parte que era envuelta con una mezcla de tezontle. Las estacas clavadas llegaban a un suelo más estable y fijo, de modo que conseguían dotar de estabilidad a la base del edificio.
Templo Mayor en ruinas. Plaza del Zócalo al fondo.


Templo Mayor en ruinas. Plaza del Zócalo al fondo.

5. En la ciudad de Tenochtitlán se erigían alrededor de cincuenta edificios de gran tamaño y gran cantidad de casas de un piso de altura. Vías anchas y largas atravesaban la ciudad y cruzaban el agua hasta llegar a tierra. Las calzadas principales eran: la calzada de Tepeyacac en el norte, la calzada de Tlacopan o Tacuba en el oeste y la calzada de Ixtapalapan en el sur. También eran importantes la calzada de Nonoalco y la calzada de Tenayocan.

6. Las calles eran estructuras elevadas artificialmente, las cuales tenían una anchura de quince metros aproximadamente. Las calzadas se hacían con arcilla, piedra, argamasa y plantas lacustres. Su construcción se empezaba clavando las estacas de cinco metros (mencionadas anteriormente) a lo largo de las líneas por las que se iban a situar los límites de la calzada. A continuación, se rellenaba el espacio comprendido con materiales como el basalto, el tezontle o una mezcla de cal caliente. Por último se compactaba el relleno y se aplanaba para originar una superficie resistente y recta. Los recintos que se construían eran de forma rectangular. Además, dejaban trechos entre los tramos de la extensión lineal para posibilitar el paso de las canoas por los canales, en los cuales se instalaban plataformas normalmente de madera que se podían mover. Este mecanismo también servía como defensa contra los enemigos, pues podían cortarles el paso.


Ilustración del aspecto que tuvo México-Tenochtitlán.

7. El pueblo de México-Tenochtitlán era pulcro y preocupado por el orden. Los residuos, desperdicios y excrementos eran constantemente recogidos y aprovechados para otras ocupaciones. El lavado de la ropa y el aseo personal eran incesantes. Se usaban raíces de diversas plantas para la higiene, y se bañaban dos veces al día por costumbre. Asimismo, el mantenimiento de la simetría urbana estaba a cargo de una persona: el calmimilócatl.

8. La tecnología hidráulica era imprescindible para los mexicas de Tenochtitlán. Desarrollaron técnicas y mecanismos elaborados para aprovechar los recursos hidráulicos y lograr el abastecimiento de agua dulce. Construyeron acueductos, diques, presas, sistemas de riego, depósitos pluviales, canales, chinampas para el cultivo, etc.


Ubicación del Templo Mayor de Tenochtitlán en la Plaza del Zócalo de Ciudad de México actual.

9. En el estudio de la fundación de México-Tenochtitlán se mezclan los relatos míticos de los documentos históricos con evidencias arqueológicas cuya continua novedad nos obliga a renovar las ideas sobre este suceso. Por lo tanto, hay que aclarar que la precisión exacta de los sucesos relativos a la fundación de la ciudad es difícil y tentativa. La fecha comúnmente aceptada es el año 1325. Dicha fecha es la que corresponde a la señalada por los indígenas tras la caída de Tenochtitlán. Sin embargo, debido a hallazgos de piezas de cerámica previas al siglo XIII en el espacio del Templo Mayor, se entiende que el islote ya estaba habitado con anterioridad a 1325.

10. La Caída de Tenochtitlán está fechada con mayor exactitud: entre el 26 de mayo y el 13 de agosto de 1521. El día 1 Coatl del año 3 Calli​ del mes Xocotlhuetzi los mexicas acabaron rindiéndose. Se trata de un episodio decisivo de la colonización española de América. Se sucedieron diversas batallas hasta la victoria final del ejército de Hernán Cortés que se había aliado con fuerzas indígenas contrarias a Tenochtitlán. La mayor parte de su ejército estaba formado por combatientes indígenas.


Conjunto de templos

11. La llamada Noche Triste fue el ataque sorpresa de los mexicas a los españoles el día 30 de junio de 1520. Cuitláhuac, quien fue elegido tlatoani tras Moctezuma Xocoyotzin, reorganizó el ejército para expulsar a los españoles. Las fuerzas de Cuitláhuac derrotaron a los españoles en uno de los puentes de Tenochtitlán, causando graves bajas y pérdidas importantes del oro incautado. La leyenda cuenta que Hernán Cortéslloró por los sucesos al pie de un árbol, de ahí el nombre del acontecimiento.


Representación de la conquista de Tenochtitlán.

12. La consolidación de México-Tenochtitlán como capital del imperio mexica pasa por los gobiernos de tres tlatoani principalmente. Con el primer tlatoani de Tenochtitlán, Itzcóatl, empieza la conquista de pueblos próximos y se forma la Triple Alianza. Con Moctezuma Ilhuicamina el Grande se expanden considerablemente los territorios conquistados, los cuales llegaron hasta el centro y el sur de México (tal como lo conocemos ahora) con Ahuízotl. El poder y la importancia de México-Tenochtitlán igualaban o superaban a las ciudades más influyentes del mundo de la época.




Mapa de Tenochtitlan elaborado por Alonso de Santa Cruz

13. Tlatoani es la forma náhuatl para denominar a los gobernantes de las entidades sociopolíticas organizativas de los pueblos mesoamericanos del período postclásico llamadas altépetl. El tlatoani es elegido por la nobleza del altépetl. Un altépetl es una unidad civil básica semejante al señorío. Los huēy tlahtoāni eran aquellos que gobernaban múltiples altépetl.

14. Tenochtitlán estaba dividida en cuatro demarcaciones zonales principales. Éstas eran Teopan, Atzacualco, Cuepopan y Mayotla. En estos sectores vivían cinco calpulli, los cuales constituía una unidad social en el pueblo mexica. Los calpulli unían diversos linajes emparentados y formaban organizaciones sociales más elementales que el altépetl.

15. Al norte de México-Tenochtitlán se fundó en el año 1338 la ciudad de México-Tlatelolco, también en un islote del lago de Texcoco. La calzada de Tepeyacac llegaba hasta Tlatelolco y la calzada de Nonoalcoconectaba a esta ciudad con la tierra exterior al lago.


Traza de Tenochtitlán sobre Ciudad de México actual. Tomás Filsinger.

Bibliografía

Alcina Franch, J. Las culturas precolombinas de América. Ed. Alianza. 2009: Madrid.

Smith, E. “El desarrollo económico y la expansión del imperio mexica. Una perspectiva sistémica”. Estudios de cultura Náhuatl. N. 16, 1983.

Zantwijk, R. van. The Aztec Arrangement: The Social History of Pre-Spanish Mexico. Ed. Oklahoma University Press. 1985: Oklahoma.

​Found by: C. Campos y Escalante (campce@gmail.com)

Source: https://academiaplay.es/15-datos-curiosos-ciudad-mexico-tenochtitlan/



CARIBBEAN/CUBA

Tratado de Tordesillas 

=================================== ===================================



El sol luce para mí como para otros. Querría ver la cláusula del testamento de Adán que me excluye del reparto del mundo», aseguró el Rey francés Francisco I tras el tratado de Tordesillas, donde españoles y portugueses se repartieron el Nuevo Mundo con el papa Papa Alejandro VI actuando en labor diplomática como árbitro internacional. 

Los dos imperios ibéricos, más tarde unidos por Felipe II de España y I de Portugal, no estaban dispuestos a compartir su herencia. 

Es por ello que la Monarquía francesa y otros enemigos del imperio comenzaron a financiar la expediciones piratas contra los barcos que usaban los españoles para transportar las mercancías.
M
=================================== ===================================

Found by: C. Campos y Escalante (campce@gmail.com


 


CENTRAL AND SOUTH AMERICA

Maya Civilization was much vaster than known by Cleve R. Wootson, Jr.
¿Cómo vencieron los 168 españoles de Pizarro a 30.000 incas? Una nueva visión
La Historia de Garcilaso de la Vega - El Inca​ - Mestizaje en el Perú
La Conquista Del Perú (IV): Primeros Pasos Por El Tahuantinsuyo
m

M


Maya civilization was much vaster than known
By Cleve R. Wootson Jr.



This digital 3-D image provided by Guatemala's Mayan Heritage and Nature Foundation, PACUNAM, shows a depiction of the Maya archaeological site at Tikal in Guatemala created using lidar aerial mapping technology. (Canuto & Auld-Thomas/PACUNAM via AP)

=================================== ===================================
Archaeologists have spent more than a century traipsing through the Guatemalan jungle, Indiana Jones-style, searching through dense vegetation to learn what they could about the Maya civilization that was one of the dominant societies in Mesoamerica for centuries.

Scientists using high-tech, airplane-based lidar mapping tools have discovered tens of thousands of structures constructed by the Maya: defense works, houses, buildings, industrial-size agricultural fields, even new pyramids. The findings, announced Thursday, are already reshaping long-held views about the size and scope of the Maya civilization.

“This world, which was lost to this jungle, is all of a sudden revealed in the data,” said Albert Yu-Min Lin, an engineer and National Geographic explorer who worked on a television special about the new find. “And what you thought was this massively understood, studied civilization is all of a sudden brand new again,” he told the New York Times.
Thomas Garrison, an archaeologist at Ithaca College who led the project, called it monumental: “This is a game changer,” he told NPR. It changes “the base level at which we do Maya archaeology.”

The findings were announced by Guatemala's Mayan Heritage and Nature Foundation, which has been working with the lidar system alongside a group of European and U.S. archaeologists.

The lidar system fires rapid laser pulses at surfaces — sometimes as many as 150,000 pulses per second — and measures how long it takes that light to return to sophisticated measuring equipment.

Doing that over and over again lets scientists create a topographical map of sorts. Months of computer modeling allowed the researchers to virtually strip away half a million acres of jungle that has grown over the ruins. What's left is a surprisingly clear picture of how a 10th-century Maya would see the landscape.
     
And Garrison said the lidar data can be used in other fields.  “We don't use about 92 percent of the lidar data. We just throw it out to make our maps," he told The Washington Post. "But there is incredibly valuable information in that forestry data. You’re just seeing the archaeology part because that's what we focused on, but that data can be used to determine how jungles recover from forest fires, what's the carbon footprint."

Still, that 8 percent of data was as astonishing as it was humbling, he said. The planes that shot lidar pulses at pieces of the Guatemalan jungle did so in a matter of days, Garrison said. It unearthed Maya structures researchers had literally walked over before, including a temple they thought was a hill.

“There was this fortress in our area,” Garrison told The Washington Post. “In 2010, I was within 150 feet of this thing, which would have been a massive discovery in 2010."
Using the data, researchers have been able to refine their thoughts about Maya civilization. According to the Associated Press, researchers now believe that as many as 10 million people may have lived in the area known as the Maya Lowlands — two or three times as many as scientists had thought. And because all those people needed to eat, in some areas, 95 percent of available land was drained — including areas that have not been farmed since the Maya fell.

“Their agriculture is much more intensive and therefore sustainable than we thought, and they were cultivating every inch of the land,” Francisco Estrada-Belli, a research assistant professor at Tulane University, told the AP.
During the Maya classic period, which stretched from A.D. 250 to 900, the civilization covered an area twice the size of medieval England, according to National Geographic, and was much more densely populated.
Related: [Mexico’s Teotihuacan ruins may have been “Teohuacan”]

=================================== ===================================
“Most people had been comfortable with population estimates of around 5 million,” said Estrada-Belli, who directs a multidisciplinary archaeological project at Holmul, Guatemala. “With this new data, it’s no longer unreasonable to think that there were 10 to 15 million people there — including many living in low-lying, swampy areas that many of us had thought uninhabitable.”

Lidar revealed a previously undetected structure that Garrison said “can’t be called anything other than a Maya fortress.”

That and other newly discovered fortresses indicate that the Maya may have been involved in more conflict — even outright warfare — than previously believed, and at earlier points in history.
“While we’ve known that the Maya practiced warfare, we haven’t see this investment in warlike things," Garrison said. "Here we have these features at the beginning of the apex of their civilization. That’s really interesting. What role does warfare play in society? Is it actually a catalyst for growth and development?”

Researchers also have a newfound way of thinking about the jungle: as both impediment and preserver.
The remains of other cultures have been destroyed by generation upon generation of farming. But after the Maya abandoned their empire in A.D. 900, the jungle grew over abandoned fields and structures.

It hid them but also helped to conserve them.
“In this, the jungle, which has hindered us in our discovery efforts for so long, has actually worked as this great preservative tool of the impact the culture had across the landscape,” Garrison said.
M

M
Foto: Óleo de Juan Lepiani que representa la captura de Atahualpa en Cajamarca (1532)

¿Cómo vencieron los 168 españoles de Pizarro a 30.000 incas? Una nueva visión

=================================== ===================================

El historiador y especialista en la conquista de América Esteban Mira Caballos ofrece en su último e imponente libro una interpretación renovada de la vida del trujillano


La hueste sumaba 62 hombres a caballo y 106 infantes, 168 soldados en total al mando del gobernador Francisco Pizarro. Enfrente se apiñaban más de 30.000 incas adiestrados y experimentados tras largos años de guerra civil. La comitiva de Atahualpa era tan extensa que había tardado más de cuatro horas en recorrer una distancia de apenas una legua hasta la plaza de Cajamarca, donde les esperaba el exiguo contingente de españoles. "Muy pocos, pero bien preparados psicológicamente, persuadidos de que el más pequeño paso atrás sería interpretado como un signo de debilidad y les costaría la derrota y la vida". La escena ocupa un lugar central en el último libro del historiador Esteban Mira Caballos: 'Francisco Pizarro. Una nueva visión de la conquista del Perú' (Crítica, 2018). "Dicho y hecho, el trujillano dio la señal de ataque, dando comienzo una verdadera orgía de sangre, aullidos, griterío y lamentos, en lo que constituyó uno de los sucesos más luctuosos de toda la conquista".

"Al tiempo que Pedro de Candía hacía rugir sus cuatro piezas de artillería, Juan de Segovia y Pedro de Alconchel hacían sonar sus trompetas mientras que los caballos, cargados de cascabeles, irrumpían. El estruendo fue tan ensordecedor que los naturales debieron sospechar que sus oponentes eran efectivamente dioses sedientos de sangre. En medio del desconcierto, un grupo de hombres liderados por el gobernador se abrieron paso hasta llegar a los señores portados en andas, el señor de Chincha y Atahualpa. Juan Pizarro y Francisco Martín de Alcántara hirieron de muerte al señor de Chincha, mientras que el gobernador con otros hombres prendieron a Atahualpa, acuchillando a sus porteadores que, pese a ello, no le dejaron caer mientras tuvieron fuerzas. Finalmente, las andas se desplomaron, dando el monarca con sus reales huesos en el suelo, al tiempo que el gobernador amenazaba de muerte al que le infligiese algún daño. Desde ese momento, la élite del ejército estaba muerta o presa; tomada la cabeza, la derrota de la tropa en plena espantada no fue difícil. Cuentan los cronistas que la mayor parte perecieron atropellados y pisoteados por sus propios congéneres. En algunas zonas se embolsaron cientos de personas formando auténticas montañas humanas. (...) La derrota del ejército de decenas de miles de personas a manos de un puñado de extranjeros se había consumado".                  '

 

Tras sopesar las crónicas de la época, Esteban Mira Caballos valora en más de 2.000 las bajas sufridas por el inca. Ni un solo español murió. ¿Por qué Pizarro capturó a Atahualpa y mató a tantos de sus seguidores en lugar de que las fuerzas inmensamente más numerosas de Atahualpa liquidaran a Pizarro y los suyos? Las explicaciones habituales describen a un inca que minusvaloró a unos españoles de muy superior tecnología militar y que, a diferencia de él, contaban con la experiencia de Hernán Cortés en México para saber exactamente lo que había que hacer: capturar al rey dios y esperar a que seguidamente sus súbditos se desmoronasen.. En 'Armas, gérmenes y acero', el célebre antropólogo Jared Diamond concluía: "No solo Atahualpa carecía de la menor idea de los propios españoles, y de toda experiencia personal de cualquier otro invasor exterior, sino que ni siquiera había oído (o leído) acerca de amenazas semejantes a cualquier otra persona, en cualquier otro lugar, en cualquier época anterior de la historia. Aquella diferencia de experiencias alentó a Pizarro a tender su trampa y a Atahualpa a caer en ella".


Y sin embargo, explica Mira Caballos, tales explicaciones no son del todo precisas. Hubo algo más.


Ni menosprecio ni falta de previsión


En su excepcional biografía de Francisco Pizarro, Mira Caballos defiende que el caso de Atahualpa tiene poco que ver en realidad con el de Moctezuma. Mientras el azteca recibió con auténtico terror a los hombres de Hernán Cortés, a los que creía sinceramente dioses, el inca era un hombre inteligente, según lo describen los cronistas, que acudió a la celada de Cajamarca con más curiosidad que miedo, seguro de vencer a aquellos pobres tipos a los que, sin embargo, no infravaloró. Antes realizó un minucioso seguimiento mediante espías desde su irrupción en las fronteras del imperio, les puso todo tipo de trampas en su camino, desde el desvío de los cauces de los ríos hasta la rotura de la calzada, y por último"no escatimó esfuerzos, pues se presentó con el grueso de su ejército en perfecta formación de combate". No fue su orgullo la causa de su derrota sino una serie de errores tácticos que los españoles no dejaron escapar.


El tercer error del inca fue empinar el codo. Antes de llegar, Atahualpa se había puesto ciego a chicha en los baños termales de Pultumarca


Atahualpa cometió tres errores decisivos. El primero fue evacuar la ciudad y acudir a un encuentro con los españoles que se cerró en torno suyo como una trampa mortal. De haber permanecido allí, explica Mira Caballos, podría haber aniquilado fácilmente a tan reducido grupo de extranjeros. El segundo error del inca pasó por presentarse en Cajamarca en unas imponentes andas sostenidas por 80 nobles, una posición muy visible y temeraria que hizo la mitad del trabajo a unos contrincantes decididos a apresarle a toda velocidad; nunca imaginó que pudieran siquiera acercarse. ¿El tercer error? Empinar el codo. Seis kilómetros antes de llegar, Atahualpa se había puesto ciego a chicha en los baños termales de Pultumarca, "lo que favoreció su pasividad, y por tanto, su escasa resistencia ante su captura".


El resto es conocido. La captura del inca y de su rescate a cambio de un gigantesco tesoro al que accedió solo para ser posteriormente ejecutado, el largo camino hacia la capital imperial de Cusco, conquistada sin mayores contratiempos el 15 de noviembre de 1533, y la tenaz resistencia inca que despertó virulentamente los años posteriores. Al finalizar su biografía, Esteban Mira Caballos evita sabiamente moralinas tan del gusto de nuestro tiempo como extemporáneas a los hechos narrados: "Se enfrentaron dos mundos distintos pero igualmente feroces, cuyas cabezas visibles fueron dos guerreros curtidos en experiencias sangrientas: Atahualpa y Francisco Pizarro. Solo uno podía sobrevivir y lo hizo el segundo, comenzando así el desmoronamiento de Tahuantinsuyo".
​Sent by: C. Campos y Escalante (campce@gmail.com)

Source: ​ https://www.elconfidencial.com/cultura/2018-01-31/francisco-pizarro-conquista-del-peru-esteban-mira-caballos_
1513867/?utm_source=facebook&utm_medium=social&utm_campaign=ECDiarioManual
 


 


M


La Historia de Garcilaso de la Vega - El Inca​ - Mestizaje en el Perú

 

=================================== ===============================
Isabel Chimpu Ocllo o Isabel Suárez Yupanqui (Cuzcoca. 1523 - Cuzco, 1571) fue una mujer cuzqueña, nieta del Inca Túpac Yupanqui y sobrina de Huayna Cápac. Fue pareja del conquistador Sebastián Garcilaso de la Vega y madre del Inca Garcilaso de la Vega. 
Chimpu Ocllo nació en el Cuzco, en el seno de la familia imperial incaica. Chimpu es nombre propio y Ocllo un patronímico, que indica algo prestigioso y restringido. Fue hija del auqui (príncipe) Huallpa Túpac Inca, uno de los hijos del inca Túpac Yupanqui y de la palla Mama Ocllo. Por lo tanto, Chimpu Ocllo fue sobrina de Huayna Cápac, el último gran inca del Tahuantinsuyo.1

Cuando en 1527 falleció Huayna Cápac y estalló la guerra civil entre los hermanos Huáscar y Atahualpa, Chimpu Ocllo –que era prima de ambos, pero se hallaba más vinculada con el primero– sufrió en carne propia los reveses que sufrieron los huascaristas, contándose entre los pocos miembros de la nobleza cuzqueña que lograron escapar de la matanza desatada tras la victoria de los atahualpistas en Quepaypampa. Pero Atahualpa no pudo redondear su triunfo puesto que cuando se dirigía al Cuzco a ceñirse la mascapaicha fue capturado por los españoles en Cajamarca en 1532.


Chimpu Ocllo debió conocer al capitán extremeño Sebastián Garcilaso de la Vega en 1538 en el Cuzco, tras la reconquista de esta ciudad por los españoles luego de la rebelión de Manco Inca y a poco de iniciarse la guerra civil entre pizarristas y almagristas por la posesión de la misma. 

Se convirtió en pareja de dicho capitán, y se bautizó a la fe cristiana, adoptando el nombre de Isabel. De esa unión nació el 12 de abril de 1539 un niño mestizo al que se bautizó con el nombre de Gómez Suárez de Figueroa, pero que después se haría famoso con el nombre de Inca Garcilaso de la Vega, por ser el primer mestizo racial y cultural de América que destacó como literato. En ese hogar Garcilaso de la Vega creció bajo influjo de los familiares de su madre, por lo que aprendió a apreciar su herencia incaica.

Durante las guerras civiles entre los españoles, Isabel sufrió con su familia las incidencias de dicha lucha en el solar cuzqueño del barrio de Cusipata, donde residía con Sebastián y sus dos hijos menores, Garcilaso y Leonor. Cuando Sebastián se escapó del Cuzco, para no seguir al rebelde Gonzalo Pizarro, su casa fue cañoneada por el capitán Hernando de Bachicao, quien, no satisfecho, la sitió durante varios meses, para rendir de hambre a sus moradores. Durante varios días Isabel y sus hijos se alimentaron únicamente de maíz, llevado furtivamente por indios amigos.
Tras el triunfo de las fuerzas realistas comandadas por Pedro de la Gasca sobre los rebeldes gonzalistas, Isabel vióse repudiada por Sebastián, presionado por la exigencia de la Corona española de que los conquistadores debían contraer matrimonio y que, en caso contrario, estarían en riesgo de perder sus encomiendas. Sebastián no quiso casarse con Isabel y eligió como su consorte a una dama española, doña Luisa Martel de los Ríos, lo que causaría sin duda un gran dolor al entonces niño Garcilaso de la Vega (1549). Éste, posteriormente, en una de sus obras reprocha al gran número de conquistadores que repudiaron a sus concubinas indias y que se casaron con señoras españolas, las mismas que con sus hijos considerados legítimos habrían de gozar de lo que no ganaron con sus manos, reproche que implícitamente alcanzaba a su padre.2​ 

Por su parte Isabel Chimpu Ocllo, tal vez presionada, se desposó con el comerciante Juan del Pedroche, llevando como dote 1.500 pesos en plata, una cantidad igual en llamas, así como vestidos.
En 1559 falleció Sebastián Garcilaso y al año siguiente su hijo, que todavía se llamaba Gómez Suárez de Figueroa, partió a España para hacer valer sus derechos sobre la herencia de su padre. Antes de partir, debió despedirse emocionadamente de su madre, a la que nunca más volvería a ver.
Isabel falleció en 1571. En su testamento, menciona a sus dos hijas, Luisa de Herrera y Ana Ruiz, habidas en su matrimonio con Pedroche, y por lo tanto, hermanas maternas del Inca Garcilaso.

Notas y referencias

  1. Inca Garcilaso, Comentarios Reales, Libro 9, capítulo XXXVIII.
  2.  Inca Garcilaso, Historia General del Perú, Libro II, Capítulo I.

Bibliografía

Comentarios Reales de los Incas. Lisboa, 1609.
Historia General del Perú o Segunda parte de los Comentarios Reales. Córdova, España, 1617.
​Sent by: C. Campos y Escalante (campce@gmail.com)​

 

 


La Conquista Del Perú (IV): Primeros Pasos Por El Tahuantinsuyo

========================================= ==============================



Las  noticias llevadas por la 
segunda
expedicion de  Francisco Pizarro a Panamá no aplacaron ni disiparon las dudas sobre la conveniencia de apostar económicamente en una nueva aventura. El gobernador de Panamá, Pedro de los Ríos, continuó en sus trece de no apoyar ninguna otra expedición a esos, supuestamente, ricos territorios. Y Pizarro y sus socios necesitaban apoyos, con los dos barcos y los poquitos pertrechos con que habían hecho el primer y segundo viaje no iba a ser suficiente para emprender una acción más importante.

Por ello y tras intensas discusiones decidieron que lo mejor era dirigirse directamente a la corona española y solicitar financiación. El elegido para esta tarea fue Francisco Pizarro, que contaba con numerosos apoyos como el de Hernán Cortés y el del exgobernador Pedrarias, que tendrían su peso en la corte.

                                                                    'Francisco Pizarro'. (Crítica)

A principios de 1529 arribó a Sevilla y se dirigió a Toledo, en donde se encontraban las cortes, y se entrevistó con el rey Carlos I contándole los avatares de las primeras expediciones y describiéndole las características y las riquezas existentes en los nuevos territorios descubiertos.Negoció las primeras condiciones de la capitulación de Toledo directamente  con el Consejo de Indias al que solicitó la gobernación del Perú tanto para él como para Almagro, pero nefastas experiencias previas de bicefalia gubernativa les llevaron a exigir al conquistador que solo fuese él el Gobernador, Capitán General de la Nueva Castilla vitalicio y Adelantado del Perú, y a Almagro se le concedería el gobierno de la fortaleza de la ciudad inca de Tumbez, algo ridículo comparado con lo concedido a Pizarro. Y al cura Luque, que habían hablado de que se le nombrase obispo de las nuevas tierras conquistadas, fue nombrado Protector de los Indios en esas tierras hasta que llegase su nombramiento de obispo desde Roma. Con esta medida provocarían lo que precisamente querían evitar: el enfrentamiento entre españoles.
=================================== ===================================

Antes de su regreso a Panamá Pizarro se acercó a su ciudad natal, Trujillo (España), para visitar a su familia, de la que no sabía nada desde su partida al Nuevo Mundo más de treinta años atrás,  y reclutar a cuatro de sus hermanos en su aventura americana:  Hernando, Gonzalo, Juan y Francisco. Partieron hacia Nombre de Dios (Castilla del Oro) desde Sanlúcar de Barrameda (Cádiz –  España) en tres galeones, Santiago, Trinidad y San Antonio, y una zabra, que era la nave capitana. La incorporación de los hermanos Pizarro supuso más tensión a la relación de los socios de la expedición, ya que éstos no aceptaban bien a Almagro, del cual decían que no había hecho tantos méritos para ser el segundo de la aventura y él vio el peligro ante jóvenes tan ambiciosos y preparados para la guerra.

Al llegar a Panamá se encontraron con un grave imprevisto: no había barcos suficientes para completar el viaje. La mayoría de ellos estaban en las costas nicaragüenses ocupados en la conquista de aquellas regiones. 

Por eso tuvieron que contactar a Hernando de Soto y Ponce de León, propietarios de sendos buques esclavistas, incorporándoles al proyecto con promesas de encomiendas y gobernaciones en las tierras que conquistasen.

Finalmente la expedición al Perú partió el 20 de enero de 1531 del puerto de Panamá. El contingente estaba formado por 180 hombres y 30 caballos comandado por el piloto Bartolomé Ruiz. La artillería de los buques fue reforzada para disponer de mayor capacidad de fuego. Posteriormente se uniría una nueva nave comandada por Cristóbal de Mena. Diego de Almagro se quedó en Panamá para ocuparse de toda la logística del viaje y recuperarse de la enfermedad que le aquejaba.

No se detuvieron en los lugares que habían visitado con anterioridad por lo que tan solo en diez días llegaron hasta el río Esmeraldas, en donde desembarcaron, levantaron campamento y Pizarro entrenó durante algo más de un mes a sus hombres para las posibles batallas que se iban a encontrar. El 13 de febrero se dispusieron a lanzarse a la aventura. Pasaron por diversas poblaciones como Atacámez, Cancebí, Coaque, Charapató e isla de Puná con distinta suerte en lo que respecta al recibimiento de los nativos a los intrusos; en unos fue bien, en otros hubo enfrentamientos pero las órdenes de Pizarro eran claras: buscar alianzas, no enemigos. Finalmente llegaron a Túmbez en donde tuvieron las primeras noticias del enfrentamiento entre los hijos del recientemente fallecido inca Huayna Cápac,  Atahualpa y Huáscar, por la posesión del trono inca.

El 16 de mayo de 1532 Pizarro continuó su marcha hacia el sur dejando en Túmbez a veinticinco hombres al mando de su hermanastro Francisco Martín de Alcántara. Cambiaron el clima trópical del Ecuador por los desiertos duros y difíciles del norte del Perú. A la altura del río Chira encontraron un valle con ricas tierras y población nativa muy numerosa y, tras consultar con los oficiales reales, Pizarro decidió fundar la primera ciudad española en el Perú: San Miguel de Piura en la que, tras las formalidades habituales de la creación de un municipio,  fueron inscritos como vecinos 46 españoles.

Desde allí Pizarro envió a Hernando de Soto a explorar hacia el interior, camino de los impresionantes Andes, para que averiguase qué había. Llegaron hasta un pueblo llamado Cajas donde horrorizados contemplaron un dantesco espectáculo: estaba vacío y arrasado y había cientos de cadáveres colgados. Atahualpa acababa de pasar por allí y había castigado a ese pueblo por apoyar a su rival Huáscar en su lucha fraticida. Un curaca de la zona les advirtió de que se encontraban demasiado cerca del Inca y que su vida corría peligro. Este fue el primer contacto de un embajador de Atahualpa con los españoles. Partieron de allí, algunos muy asustados, y llegaron a Huancabamba, ciudad situada en la ruta que unía Cuzco y Quito,  que era atravesada por una impresionante carretera en la que cabían hasta seis caballos andando en paralelo y que dejó estupefactos a los conquistadores. Aquello era algo más que un pueblo andino más.

​Found by: C. Campos y Escalante (campce@gmail.com)​

 

 

SPAIN

The Armada Tree
La Primera Vuelta al Mundo de La Nao Victoria, 1519-1522
Los olvidados de las Flotas de Indias: Los ataques perpetrados contra convoyes españoles
        por José Crespo

Castillos de España y otros paises blog por Eduardo Jose Ramos
La Nación española que pudimos ser
Cartas de Hernan Cortes al Emperador Carlos

m

M

The Armada Tree

=================================== ===================================
This gnarled old tree supposedly sprouted from seeds kept in the pocket of a 16th-century sailor.
According to local legend, this Spanish Sweet Chestnut tree sprouted from seeds stored within a dead sailor’s pocket. Supposedly, the 16th-century Spanish sailor buried beneath it had been carrying chestnuts with him while on his maritime journey, likely to ward of scurvy.

The Sailor was part of the Spanish Armada. Unfortunately for him and the rest of his crew, gales whipped the waves into a furious frenzy, blowing their ship off course and wrecking it near Northern Ireland. One sailor’s body washed up on the shores of Ballygally in 1588, where kind locals discovered the corpse and buried it in an unmarked grave at St Patrick’s Church of Ireland.

But his grave didn’t remain unmarked for long, Soon, a sapling sprouted from the wet earth. It somehow managed to survive, despite the strong winds that so often battered the village. Now dubbed the Armada Tree, it’s viewed as an unlikely, unexpected transplant from the Spanish Armada. Scientists who analyzed the tree have dated it to the 16th century, adding some credence to its legendary origin story.

https://treecouncil.ie/treeregisterofireland/399.htm 

Editor Mimi: I am not sure if this is the exact tree which dates to the 16th century, but it is an example of the appearance of the tree.  The URL included in the Atlas Obscura article was not active/correct?


https://www.atlasobscura.com/places/the-armada-tree?utm_source=Atlas+Obscura+Daily+Newsletter&utm_
campaign=3cdecb76ac-EMAIL_CAMPAIGN_2018_01_15&utm_medium=email&utm_term=0_f36db9c480
-3cdecb76ac-65936441&ct=t()&mc_cid=3cdecb76ac&mc_eid=48deecacd6
 

m


M


LA PRIMERA VUELTA AL MUNDO DE LA NAO VICTORIA. 1519- 1522

=================================== ===================================

“Como esta navegación sea tenida por admirable y nunca jamás… no haya sido hallada otra semejante… son por cierto, estos dieciocho marineros que con esta nao aportaron a Sevilla, dignos de ser puestos en inmortal memoria”

Carta de Maximiliano Transilvano, Secretario del rey, 1522

=================================== ===================================
El 10 de agosto de 1519 cinco naos españolas (Santiago, San Antonio, Trinidad, Concepción y Victoria) con 245 tripulantes, partieron del puerto de Sevilla, capitaneadas por Hernando de Magallanes. Componían la que se conoció como la Armada de la Especiería, que promovida por la corona española, llevaba el objetivo de abrir una ruta por el oeste hasta las islas de las especias, las Molucas, en la actual Indonesia, donde radicaba uno de los comercios más lucrativos del momento. Para ello y poniendo sus proas siempre a poniente debían encontrar un paso o estrecho que uniera los dos grandes océanos del mundo, hasta entonces desconocido.

Durante tres años la expedición atravesó tres océanos y bordeó otros tantos continentes. Recorrieron la costa suramericana del Atlántico hasta descubrir el estrecho de Magallanes, y enfilaron el Pacífico que atravesaron en toda su inmensidad durante 99 días, reconociendo islas y archipiélagos, hasta alcanzar las Molucas. Iniciado el camino de retorno, la única superviviente de la expedición, la Nao Victoria, navegó por durante 6 meses por el Índico hasta alcanzar el continente africano, y una vez doblado el cabo de Buena Esperanza puso proa a España.
Los tripulantes de la armada vivieron toda suerte de vicisitudes que llevaron a muchos a perder la vida y a otros a probar destino en las nuevas tierras. Magallanes, el impulsor del proyecto, no llegó a ver el final de la empresa, murió unos meses antes sorprendido por un grupo de indígenas filipinos. Le sustituyó como capitán general de la armada Juan Sebastián Elcano, quién junto a tan solo 17 de los hombres a límites de sus fuerzas, culmina la primera vuelta al mundo a bordo del único de los cinco navíos que consigue regresar a Sevilla el 8 de septiembre de 1522: la Nao Victoria.

“Y más sabrá Vuestra Majestad de aquello que más debemos estimar y es que hemos descubierto y dado la vuelta a toda la redondez de la tierra….”

Carta de Juan Sebastián Elcano escrita a bordo de la nao Victoria, en Sanlúcar, 6 de septiembre de 1522

DESTINO DE LAS
5 NAOS DE LA ARMADA.
Cerca de 32.000 millas navegadas y una sola de las naves que consigue regresar a Sevilla, es el balance final de un viaje que llevó cerca de 3 años de navegación en el que el resto de los barcos sufren distintos destinos:
Nao Victoria: regresa a Sevilla logrando dar la vuelta al mundo.
Nao Santiago: encalla contra unos bajos en el Río Santa Cruz (Argentina).
Nao San Antonio: regresa a Sevilla después de abandonar la escuadra de Magallanes cuando se encontraban en el estrecho de Magallanes.
Nao Concepción: es quemada por los españoles en Filipinas por falta de hombres para tripularla.
Nao Trinidad: se hunde estando en las islas Molucas (Indonesia) debido a su mal estado tras sufrir grandes temporales.

LOS 243 TRIPULANTES . . . Nacionalidades: España: 166, Portugal: 24, Italia: 27, Francia: 16, Grecia: 7, Países Bajos: 5, Alemania: 3, Irlanda: 3, Inglaterra: 1, Malaca: 1

Origen por provincias españolas: Andalucía: 73. País Vasco: 30. Castilla León: 12. Galicia: 10. Asturias: 4. Islas Canarias: 4. Navarra: 3. Castilla la Mancha: 3. Madrid: 2. Murcia: 1. Aragón: 1. Cantabria: 1. Extremadura: 1. La Rioja: 1. Valencia: 1. Sin localizar: 19

LOGROS DE LA PRIMERA VUELTA AL MUNDO.
Por primera vez en la historia el hombre consigue dar la vuelta al mundo. Pasarían más de 60 años antes de que otro navegante, Francis Drake, volviera a repetir esta hazaña.

Se descubrió el estrecho de Magallanes, paso que une las aguas de los océanos Atlántico y Pacífico. Se descubren los archipiélagos del Pacífico de Tuamotú, las Marianas, las Marshall, las Molucas, y parte de las Filipinas. Se navega el Pacífico en su extensión.

Se descubrió la ruta que permite alcanzar las islas de la Especias navegando desde España hacia occidente. La nao Victoria regresa con sus bodegas llenas de especias.

Se demuestra la redondez de la tierra, los husos horarios, y se recogen miles de datos náuticos y cosmográficos que serían utilizados por todas las naciones europeas.

Se inicia una gran corriente comercial transoceánica que uniría a partir de entonces y ya de manera ininterrumpida los continentes europeo, americano y asiático.

Por primera vez, el hombre abraza y cierra el mundo, y tiene constancia de la dimensión del planeta en el que vive.

El regreso de la nao Victoria.

Tres años y 14 días después de la partida, el 6 de septiembre de 1522, una sola de las 5 naos, la Victoria, se acerca a Salmedina, antesala de la barra del río Guadalquivir. Procede de realizar la mayor aventura marítima de la historia de la navegación: la Primera Vuelta al Mundo.

“Gracias a la Providencia, entramos el sábado 6 de septiembre en la bahía de Sanlúcar, y… no quedábamos más que dieciocho (hombres) la mayor parte enfermos”

Pedro Sordo, pescador y vecino de Sanlúcar, se encuentra calando sus redes cerca de los bajos de Salmedina cuando ve acercase a la Victoria y ayuda a sus tripulantes a “meter la nao por la barra hasta Barrameda”. Los sanluqueños ven acercarse a esta vieja nave con sus velas hechas trizas y tripulada por tan solo dieciocho hombres capitaneada por Juan Sebastián de Elcano. Acuden a su encuentro con sus ligeras embarcaciones y reciben los únicos supervivientes de la Armada que había zarpado de estas mismas aguas, y que tras navegar siempre hacia occidente, habían conseguido rodear el planeta.

El escribano de Su Majestad, Juan de Heguívar, les espera a la altura de las Horcadas para dar recibo oficial de la llegada de la nave. El tesorero de la Casa de la Contratación, Domingo de Ochandiano, acude rápidamente a la Victoria para interesarse por estado de estos 18 tripulantes supervivientes. Se les da alimento y se ordena embarcar a 15 hombres en la nao para ayudarles a mover las bombas de achique y remontar el río hasta Sevilla.

PRIMUS CIRDUMDEDISTI ME: El 6 de septiembre de 1522 Juan Sebastián de Elcano, Capitán de la nao Victoria, escribe en aguas de Sanlúcar a bordo de la nave:

“Sepa Vuestra Magestad como somos llegado diez e ocho onbres solamente con una de las çinco naos que Su Magestad envió en descubrimiento de la Espeçiería… lo que en más avemos de estimar y tener es que hemos descubierto e redondeado toda la redondez del mundo, yendo por el ocçidente e veniendo por el oriente”.

​Found by: C. Campos y Escalante (campce@gmail.com)
Source:​https://www.fundacionnaovictoria.org/…/historia-
nao-victor…/#CulturayPatrimonioEspañol



M

Los olvidados de las Flotas de Indias: Los ataques perpetrados contra convoyes españoles
22 enero 2018 José Crespo


Principales rutas comerciales del Imperio español. En rojo las españolas y en verde las portuguesas. El Galeón de Manila o Nao de China, fue el nombre con el que se conocían las naves españolas que cruzaban el Pacífico una o dos veces por año entre Manila en las Filipinas y los puertos de Nueva España principalmente Acapulco. Durante casi 250 años, mediante el comercio a través del Océano Pacífico, España, vinculó Asia con América y Europa. 
Las mercancías de Asia, como vasos y jarrones de porcelana, especias, tejidos, seda, lino y algodón, abanicos, peinetas, joyeros, tapices, alfombras, pañuelos, cofres, estatuas de marfil, almizcle, bórax y alcanfor, entre otros, eran transportadas a Manila. Y de allí, zarpaban rumbo a Acapulco, en Nueva España, a finales de noviembre o principios de diciembre. Mapa elaboración propia ©José Antonio Crespo-Francés.
Aquí, para terminar, un resumen de ataques sobre naves españolas. 
Resumen de algunos ataques perpetrados contra convoyes españoles:

1413: Santa Clara, navío español capturado por los ingleses.
1504: Aruj Barbarroja, corsario y almirante argelino, toma la galera siciliana Cavallería, con guarnición española.
1513: Aruj Barbarroja y sus hermanos capturan cuatro naves españolas delante del puerto de Valencia y una galera
          en Málaga.
1514: Aruj y sus hermanos se apoderan de tres barcos grandes españoles.
1515: Aruj y sus hermanos se apoderan de varias naves cerca de Mallorca.
1519: Jeireddín Barbarroja, almirante argelino hermano de Aruj, hunde una nave española y se apodera de ocho
         barcos.
1521: Jean Fleury, conocido de los españoles como Florín, y Jean Terrian, corsarios franceses, con una flota de
         ocho barcos capturan una treintena de barcos españoles y portugueses en América.
1521: Jeireddín Barbarroja captura varios buques antes de entrar en Cádiz de regreso de América.
1522: Jean Fleury, corsario francés, captura dos barcos de una flota de tres que traía a España el Quinto del Rey que
         Hernán Cortés enviaba al rey como resultado de sus conquistas en México.


Galeón español, por . Los españoles aprendieron a defenderse de los piratas franceses a través de grandes galeones. El mito de la piratería inglesa: menos del 1 % de los galeones españoles fue apresado. 

 

1526: La flota de Jeireddín Barbarroja hunde una galera española en Calabria.
1556: Se hunde el galeón Magdalena por los boquetes realizados por los piratas.
1570: La Santa Ana, al servicio de la flota de Malta al mando de Diego Brochero, cae en manos del corsario Uluch Alí.

1572: Francis Drake se apodera de diversos barcos cerca de Panamá.

1577: Francis Drake captura una nave española cerca de Lima con 25 000 pesos. Días más tarde captura el Nuestra Señora de la Concepción, que venía de Manila con 80 libras de oro.

1585: Francis Drake y Martin Frobisher se apoderan de diversos barcos españoles.

1585: Richard Grenville se enfrenta con un barco español que iba hacia Santo Domingo.
4 de noviembre de 1587: Thomas Cavendish, llamado Candisio por los españoles y también Telariscandi, que mandaba una expedición de dos barcos Desire y Content se apodera del conocido como Galeón de Manila que en esta ocasión era el Santa Ana comandado por el capitán Tomás Alzola. El británico logró un cuantioso botín.

1587: San Felipe, carraca de la real armada capturada por los ingleses.

1588: Durante la campaña de la Armada invencible fueron capturados los galeones pesados San Salvador y Nuestra Señora del Rosario.

1589: Durante la expedición de la Contraarmada y tras el rotundo fracaso en La Coruña defendida por María Pita, Drake destruye los galeones San Bartolomé y San Juan.

1589: Thomas Howard, conde de Suffolk, merodea las Azores con la intención de apoderarse de la flota de Indias, pero es puesto en fuga por Alonso de Bazán.

1589: El conde de Cumberland ataca a los galeones mandados por Francisco Coloma, pero es derrotado y huye tras perder tres navíos.

1590: El conde de Cumberland se apodera en las Azores del galeón Madre de Dios, que había quedado retrasado de la flota de Indias.
1593: Richard Hawkink marcha al Pacífico con el fin de capturar naves españolas, pero es atrapado por cinco Galeones españoles, convirtiéndose su buque el Dainty en la Inglesa al engrosar la nómina de navíos españoles.

1593: El conde de Cumberland divide su armada de doce naves y manda tres a las Antillas donde atacan a pescadores de la isla Margarita. Luego bloquean Santo Domingo sin obtener botín y sin desembarcar, la mayor de las naves de 31 piezas de artillería naufraga y se apoderan de ella los isleños.


Galeones españoles contra galeones holandeses. (Cornelis Verbeeck)

1594: El conde de Cumberland se apodera de la nao portuguesa Cinco Changas en las Azores.
20 de febrero de 1594: Walter Raleigh, conocido por los españoles como Guatarral, captura dos barcos cerca de Fuerteventura.

1596: Durante el ataque a Cádiz liderado por Lord Howard y el Conde de Essex capturan los galeones San Matías y San Andrés. El resto de la flota es varada y quemada por los españoles para evitar que fuera capturada.


1597: Tras el fracasado ataque al Ferrol, el conde de Essex intenta apoderarse de la flota de Indias mandada por Juan Gutiérrez de Garibay que logra esquivarlos y llegar a Sanlúcar de Barrameda con sus 43 galeones.

1599: Oliver Van Noort, en una expedición accidentada, al llegar al océano Pacífico se apodera del pequeño patache Buen Jesús de 70 toneladas.

1599: Oliver Van Noort, en continuación de la expedición anterior, produce varios saqueos en Filipinas. Tras llegar dos barcos españoles se produce un enfrentamiento. El patache San Diego de la armada española es desarbolado y se hunde; por su parte la galibraza San Bartolomé captura uno de los barcos de Van Noort, que tiene que huir.


10 de diciembre de 1610: El Galeón San Diego, de la flota de Manila, fue hundido tras enfrentarse al corsario holandés Olivier van Noort que intentaba conquistar Manila.

1615: Joris van Spielbergen con una flota de cinco barcos apresa tres mercantes españoles. En la lucha contra la flotilla española que salió para su intercepción, hundió luego la nao Rosario.

 

 


Caja de caudales del siglo XVI conteniendo lingotes de plata. Representación museística del Pabellón de la navegación de Sevilla. La literatura y la propaganda anglosajona han exagerado los episodios de una guerra que ganó España. Entre 1540 y 1650, de los 11.000 buques que hicieron el recorrido América-España solo se perdieron 107 a causa de los ataques piratas.

1615: Joris van Spielbergen en la misma expedición camino de Acapulco se apodera del barco perlero San Francisco.
1624: Jackes Clerk, conocido como L’Hermite, saquea e incendia ocho barcos mercantes españoles y captura otros dos.
1627: Piet Hein, a pesar de no conseguir tomar la ciudad de Bahía en la costa brasileña, se apodera de diversos barcos españoles.
10 de junio de 1628: Piet Hein se apodera de la armada de Indias mientras sus defensores la abandonan en la bahía de Matanzas (Cuba).
1641: El Nuestra Señora de la Concepción fue hundido por corsarios ingleses en la República Dominicana, que se hundieron a su vez con el tesoro conquistado.
1658 El San Miguel es capturado por los ingleses.
1660: Jean-David Nau, tras apoderarse de una población en Cuba y exigir rescate, captura y decapita a la tripulación que el gobernador de Cuba envía para aniquilarle.
1667: Jean-David Nau, cuando se dirigía a saquear Maracaibo, se apodera de un buque del tesoro, con su rico cargamento de cacao, piedras preciosas y más de 40.000 piezas de a ocho.
30 de abril de 1669: Henry Morgan, tras tomar Maracaibo, fue atacado por una flota española. Mediante un ardid consiguió que un burlote estallara junto a la nave capitana La Magdalena. Este hecho hizo que los españoles, atemorizados por los piratas, hundieran una de sus naves para que no fuera tomada. La tercera nave de la flota fue capturada por los piratas. Los otros barcos eran El Luis y La Marquesa.
1670: Laurens de Graaf, conocido como Lorencillo, tras asaltar Campeche se apodera de un mercante con 120.000 pesos en plata.
1679: Lorencillo captura una fragata española a la que cambia el nombre por el de Tiguer. Meses después ataca a la flota de Indias y lucha contra el galeón Princesa, del que se apodera después de que el galeón perdiera cincuenta de sus tripulantes en el combate.
1679-1681: Bartholomew Sharp abordó gran número de buques españoles además de atacar diferentes posesiones españolas en tierra firme, entre otras Portobelo. La captura del buque San Pedro, con un cuantioso botín, le valió el perdón real. 

Explosión del galeón San José. Ilustración de Samuel Scott

1615: Joris van Spielbergen en la misma expedición camino de Acapulco se apodera del barco perlero San Francisco.
1624: Jackes Clerk, conocido como L’Hermite, saquea e incendia ocho barcos mercantes españoles y captura otros dos.
1627: Piet Hein, a pesar de no conseguir tomar la ciudad de Bahía en la costa brasileña, se apodera de diversos barcos españoles.
10 de junio de 1628: Piet Hein se apodera de la armada de Indias mientras sus defensores la abandonan en la bahía de Matanzas (Cuba).
1641: El Nuestra Señora de la Concepción fue hundido por corsarios ingleses en la República Dominicana, que se hundieron a su vez con el tesoro conquistado.
1658 El San Miguel es capturado por los ingleses.
1660: Jean-David Nau, tras apoderarse de una población en Cuba y exigir rescate, captura y decapita a la tripulación que el gobernador de Cuba envía para aniquilarle.
1667: Jean-David Nau, cuando se dirigía a saquear Maracaibo, se apodera de un buque del tesoro, con su rico cargamento de cacao, piedras preciosas y más de 40.000 piezas de a ocho.
30 de abril de 1669: Henry Morgan, tras tomar Maracaibo, fue atacado por una flota española. Mediante un ardid consiguió que un burlote estallara junto a la nave capitana La Magdalena. Este hecho hizo que los españoles, atemorizados por los piratas, hundieran una de sus naves para que no fuera tomada. La tercera nave de la flota fue capturada por los piratas. Los otros barcos eran El Luis y La Marquesa.
1670: Laurens de Graaf, conocido como Lorencillo, tras asaltar Campeche se apodera de un mercante con 120.000 pesos en plata.
1679: Lorencillo captura una fragata española a la que cambia el nombre por el de Tiguer. Meses después ataca a la flota de Indias y lucha contra el galeón Princesa, del que se apodera después de que el galeón perdiera cincuenta de sus tripulantes en el combate.
1679-1681: Bartholomew Sharp abordó gran número de buques españoles además de atacar diferentes posesiones españolas en tierra firme, entre otras Portobelo. La captura del buque San Pedro, con un cuantioso botín, le valió el perdón real.

1683: John Cook, secundado por John Eaton, apresa tres buques cargados de harina procedentes del Perú y con dirección a Panamá.
1686: El Capitán Townley apresa dos de los tres buques que habían sido enviados para interceptarlo. El tercero fue incendiado, aunque Townley fue mortalmente herido.
1697: El galeón Santo Cristo de Maracaibo fue capturado por los franceses.
5 de junio de 1708: El corsario inglés Weger hunde al galeón español San José cerca de Cartagena de Indias.
22 de noviembre de 1709: El pirata inglés Wood Rogers al mando del buque Duke, apresa y hunde al galeón de Manila el Nuestra Señora de la Encarnación capitaneado por Jean Presberty.
1717-1759: 28 barcos españoles fueron apresados, 22 por ingleses en periodo de paz, 3 por ingleses en periodo de guerra, dos sin especificar y uno por argelinos.


M

Castillos de España y otros paises
https://castillos-edujoser.blogspot.mx/2017/09/castillo-de-san-silvestre-toledo.html


Bienvenidos a mi blog. En él podréis ver imágenes de los castillos y fortificaciones que he visitado en los últimos años (castillos, torres, murallas...etc.), tanto de España como del resto del Mundo. Todas las fotos son propiedad/autoría de "EDUJOSER" (Eduardo José Ramos). Se permite su difusión siempre que se cite autor. Se prohíbe su utilización para usos comerciales y/o periodísticos sin el consentimiento expreso del autor. All rights reserved. Email: edujoseramos@hotmail.com

Sent by C. Campos y Escalante (campce@gmail.com)​



La Nación española que pudimos ser
Sent by C. Campos y Escalante campce@gmail.com

 

 




Cartas de Hernan Cortes al Emperador Carlos

The news spread throughout the islands, and even reached Spain and Flanders, where the young King Charles the First (the Emperor Charles V.), then was. ...... concerning the importance of the Five Letters of Relation of Hernando Cortes, which are now available to read online...

Full text of "Letters of Cortés : five letters of relation to the Emperor ...  


INTERNATIONAL

La sangrienta persecución de católicos en Inglaterra: historia que empequeñece a la Inquisición
¿Por qué el reloj más antiguo de Japón está fabricado en el Madrid del siglo XVI?
1514:  Real Cédula que permite el matrimonio mixto, un hecho que destroza la Leyenda Negra
Return of the Stasi Police State? by Dudith Bergman 


M

La sangrienta persecución de católicos en Inglaterra: 
la historia de terror que empequeñece a la Inquisición


=================================== ===================================
La represión religiosa contra cristianos provocó en Inglaterra más muertos que en España, donde "murieron acusados de herejía menos personas que en cualquier país de Europa."

La Inquisición española permanece hoy como el máximo exponente de la intolerancia religiosa en el imaginario popular. La leyenda negra, cuyos cimientos dieron forma la propaganda holandesa e inglesa, ha contribuido mucho a afianzar esta idea, escondiendo bajo el altillo los datos que demuestran que la persecución religiosa durante los siglos XVI y XVII en el resto de Europa alcanzó cifras aterradoras. Cuando se dice que la Inquisición era uno de los tribunales europeos que ofrecían más garantías procesales, muy por encima de la justicia civil, significa literalmente que en algunos países la intolerancia se ejerció sin frenos ni cortapisas legales.

Isabel I era el fruto de un matrimonio que había iniciado un cisma en la Iglesia, lo que la convertía en una bastarda en caso de que se malograra la causa anglicana

La quema de católicos orquestada por Calvino (solo en Ginebra mandó ejecutar al 5% de la población en 20 años), la persecución de brujas en Alemania, la guerra civil vivida en Francia… todos los reinos del periodo protagonizaron ejemplos de barbarie de todo tipo. Pero lo que hizo especialmente llamativo el caso inglés en los reinados de Enrique VIII e Isabel Tudor es que del éxito de liquidar el catolicismo dependía de forma directa la supervivencia de la Monarquía. Isabel I era el fruto de un matrimonio que había iniciado un cisma en la Iglesia, el de Enrique VIII y Ana Bolena, lo que la convertía en una bastarda en caso de que se malograra la causa anglicana. 

La Reina Virgen no escatimó en violencia para mantenerse en el poder y reducir a cenizas el resurgimiento del catolicismo que Felipe II y su esposa inglesa, María Tudor, soñaron a mediados del siglo XVI.

Un baño de sangre por la intolerancia religiosa

Enrique VIII inició la persecución de católicos en 1534 con el Acta de Supremacía, que le proclamaba a él jefe absoluto de la Iglesia de Inglaterra y declaraba traidores a cualquiera que simpatizara con el Papa de Roma. Una larga lista de altos cargos de la Iglesia rechazaron este acta y fueron correspondientemente ejecutados, entre ellos Tomás Moro y el obispo Juan Fisher. Todas las propiedades de la Iglesia pasaron a manos reales.

En 1535, en plena ola de represión fueron descuartizados los monjes de la Cartuja de Londres con su prior, John Houghton, a la cabeza. Fueron ahorcados y mutilados en la tristemente célebre plaza de Tyburn, a modo de ejemplo contra una orden caracterizada por su austeridad y sencillez. El balance fue de 18 hombres, todos los cuales han sido reconocidos oficialmente por la Iglesia Católica como verdaderos mártires. Asimismo, el fracaso de una rebelión católica contra el Rey se saldó en 1537 con la condena a muerte de otras 216 personas, 6 abades, 38 monjes y 16 sacerdotes. 

 

El sufrimiento cambió un tiempo de bando con la llegada al trono de María Tudor una vez fallecido su único hermano varón, Eduardo VI. La «reina sanguinaria» nunca olvidaría que con el divorcio de sus padres, en 1533, tuvo que renunciar al título de princesa y que, un año después, una ley del Parlamento inglés la despojó de la sucesión en favor de la princesa Isabel. Bajo el reinado de María y su marido Felipe II de España, se ejecutaron a casi a 300 hombres y mujeres por herejía entre febrero de 1555 y noviembre de 1558. Muchos de aquellos perseguidos estuvieron involucrados en la traumática infancia de María, empezando por Thomas Cranmer, quien siendo arzobispo de Canterbury autorizó el divorcio de Enrique VIII y Catalina de Aragón.


María I de Inglaterra entrando en Londres para tomar posesión del trono en 1553- Wikimedia 

La prematura muerte de María llevó al poder a su hermana Isabel en 1558. La esposa de Felipe II designó heredera en su testamento a su hermana con la esperanza de que abandonase el protestantismo, sin sospechar que aquello iba a suponer el golpe de gracia al catolicismo en las Islas británicas. En poco tiempo Isabel revirtió todos los esfuerzos del anterior reinado y se lanzó a una caza de católicos a lo largo de todo el país. Como explica María Elvira Roca Barea en su libro «Imperiofobia y leyenda negra» (Siruela), las persecuciones de católicos ingleses provocaron 1.000 muertos, entre religiosos y seglares, en contraste con lo ocurrido en España, donde «murieron acusados de herejía menos personas que en cualquier país de Europa». 

El sistema de denuncias vecinales inglés

El reinado de Isabel I comenzó restableciendo el Acta de Supremacía, que designaba obligatoria la asistencia a los servicios religiosos del nuevo culto. En caso de faltar, las sanciones iban desde los latigazos a la muerte. El Estado, no vano, promocionaba un sistema de delaciones por el que aquellos que no denunciaban a sus vecinos podían acabar en la cárcel. El objetivo no solo eran los católicos, sino también los calvinistas, cuáqueros, baptistas, congregacionistas, luteranos, menoninatos y otros grupos religiosos que, en la mayor parte de los casos, se vieron obligados a huir a América. Solo en tiempos de Carlos II de Estuardo más de 13.000 cuáqueros fueron encarcelados y sus bienes expropiados por la Corona.

 

En 1585, el Parlamento dio un plazo de 40 días para que los sacerdotes católicos abandonaran el país bajo amenaza de muerte y se prohibió la misa incluso de forma privada. No obstante, la represión aumentó con el fracaso de la Gran Armada de Felipe II en 1588 y el sistema de delación alcanzó niveles «que nunca soñó la inquisición». Como apunta Roca Barea, el sistema de espionaje vecinal permitió un estricto control individual y de los movimientos y viajes de conocidos, parientes y viajeros. La represión logró borrar definitivamente de Inglaterra el catolicismo en cuestión de diez años.
============================================== =============================


Cuadro del Gran Incendio de Londres de 1666- Wikimedia



Toda una serie de supuestos complots católicos, siempre confusos y basados en rumores, justificaron que la Corona recrudeciera la represión de forma periódica. El gran incendio de Londres de 1666 fue achacado a los católicos y desencadenó una nueva persecución. Entre 1678 y 1681 una supuesta conjura católica atribuida a Titus Oates dio lugar a otras feroces cazas. 


En paralelo a estos sucesos, Irlanda empleó el catolicismo como forma de resistencia al dominio inglés. La religión solo era un factor más en la guerra por mantener a Inglaterra a una distancia prudencial, pero elevó la violencia y el odio hasta convertir el conflicto en un baño de sangre. Se calcula que un tercio de la población irlandesa sufrió las consecuencias mortales de que Irlanda se implicara en la guerra civil de 1636 entre monárquicos y republicanos ingleses. Oliver Cromwell no tuvo nunca piedad con los rebeldes irlandeses vinculados al catolicismo, confesión hacía la que sentía cierta aversión personal.

 

CÉSAR CERVERA

http://www.abc.es/historia/abci-sangrienta-persecucion-catolicos-inglaterra-historia-terror-empequenece-inquisicion-201703060209_noticia.html

Submitted by:Campos y Escalante


 

m

M

¿Por qué el reloj más antiguo de Japón está fabricado en Madrid del siglo XVI?

=================================== ===================================
Existen dos relojes en el mundo cuyas piezas son de 100% originales con sello de fabricación en Madrid de Felipe II. 

Uno en el Monasterio de San Lorenzo de El Escorial, y otro en un santuario casi desconocido Kunouzan Toshouguu que está en la cima de una montaña de la provincia de Shizouoka a 170km de Tokio.

La historia se remonta a principios del siglo XVII, concretamente 1608 cuando el buque español San Francisco que navegaba de Manila a Acapulco se naufragó en la costa del Japon y sus tripulantes fueron rescatados por los pescadores de la zona y se salvaron sus vidas gracias a los cuidados de los locales. 

De los 374 tripulantes unos 50 fueron desaparecidos en el mar y otros 324 llegaron a la costa ahogados. Rodrigo Vivero, el Gobernador interino de Manila era uno de ellos que iba en camino de vuelta a Nueva España después de terminar su mandato en Filipinas.

 

El Shogun de entonces, Ieyasu Tokugawa envió su consejero para asuntos españoles Anjin(William Adams) a la zona para dar ayuda necesario y cuidar a los españoles naufragados ofreciendo comidas, ropas y residencias para que se recuperen de su salud y después el buque para que puedan seguir su viaje de vuelta a Nueva España. El Shogun tenía gran interés en recuperar buenas relaciones con España.
Rodrigo Vivero despues de entrevistarse con el Shogun que proponía intercambios comerciales con España solicitando la concesión de la tecnología para la construcción de buques para la navegación oceánica y tambien la técnica de tratamiento para la extracción industrial de la plata. Una vez llegado a Nueva España Rodrigo Vivero envía informe sobre lo ocurrido a Madrid. La Corte de Madrid dirigida por el Duque de Lerma en nombre de Felipe III decide regalar el reloj fabricado en Madrid en 1581 por Hans Evalo, el relojero de Felipe II.  Sebastian Vizcaino se nombra como Embajador de Felipe III para Japon y llega a Uraga (Puerto cercano a EDO) en 1611 como misión diplomática para estrechar las relaciones con el gobierno de Shogun Tokugawa y entre otras cosas trae el reloj como regalo del Rey de España.
El reloj en realidad no servía prácticamente para nada ya que el sistema horario utilizado en Japon de entonces no coincidía con el horario occidental de modo que el reloj fue guardado junto con otros objetos del Shogun en un almacen del Templo sintoísta de KUNOUZAN TOSHOUGUU en la montaña de la provincia de Shizuoka y desde entonces hasta hace poco tiempo no se conocía nada sobre el.

Durante este tiempo el almacén fue sufrido robos y los objetos guardados como recuerdos del Shogun fueron saqueados y entre ellos el reloj pero el ladrón  no mostró interés por tratarse de un reloj antiguo y lo tiró en basurero. 
=================================== ===================================
Afortunadamente el reloj se recuperó gracias a la ignorancia del ladrón  y  se pudo volver en mano del Templo. Personal del Templo se interesó por el reloj y comenzó a investigar consultando con especialistas de antigüedades y llegaron a solicitar ayuda al Museo Británico que tiene expertos en relojes antiguos.  Los ingleses ofrecieron comprar el reloj para exponer en el Museo Británico pero el Templo no lo aceptó sino la investigación sobre el reloj si era original o falso. Llegaron los expertos ingleses al templo y empezaron a desmontar el reloj.  La sorpresa de los ingleses fue que el reloj era una pieza única y original del siglo XVI y que las piezas eran  todas originales que aunque hoy existen modelos parecidos en manos privadas todas están totalmente renovados y no conservan piezas originales de la época. Dan valor al reloj en 3-4 millones de euros ya que hoy solo existen dos piezas en el mundo, uno en el Monasterio de El Escorial, y otro es este reloj que estaba perdido en el Templo sintoísta de la montaña de Shizuoka a 170km de Tokio.

Aquí tambien se demuestra el olvido de España, el reloj fue regalo del Rey de España al Shogun Tokugawa Ieyasu a principios de siglo XVII y la gente del Templo, en lugar de consultar a España, lo hace a Gran Bretaña ya que desconocían cosas de HISPANIA y no entendían que Spain e Hispania eran el mismo país y entonces como Hispania ya no existe y por tanto no se enteraron de que España fue quien regaló el reloj a Shogun y se le ocurrieron consultar a Gran Bretaña que ofrecía confianza y fiabilidad.

Autor: Yutaka Suzuki para revistadehistoria.es y autor del artículo La influencia del Imperio español en Japón durante los siglos XVI-XVI

Found by: C. Campos y Escalante (campce@gmail.com)​

 

m

M

Las Leyes de Indias 
1514: Real Cédula que permite el matrimonio mixto, 
un hecho que destroza la Leyenda Negra
Pedro Garcia Luaces

=================================== ===================================
El 14 de enero de 1514 se permitía, mediante Real Cédula, el matrimonio entre españoles e indias, una ley que confirmaba el carácter igualitario que los Reyes Católicos trataron de darle siempre a la conquista y que tantas veces ha sido distorsionado por la Leyenda Negra. Para los Reyes Católicos los territorios americanos eran una parte del reino de Castilla, y en un principio trataron de extender la estructura legal de Castilla a las Indias.

Nunca se habló de colonias o factorías, sino que tuvieron un estatus similar al de las Islas Canarias y era expresa la prohibición de que fueran enajenadas.

La lejanía y las diferencias sociales del Nuevo Mundo aconsejaron diseñar leyes propias, similares a las castellanas y nunca contradictorias. «Para que los indios amen nuestra religión, se les trate muy bien y amorosamente, se le darán graciosamente algunas cosas de mercaderías de rescate nuestras: i el almirante castigue mucho a quien les trate mal», le decía la Reina Católica a Colón al partir en su segundo viaje. Aun así, Colón trajo indios con los que quiso mercadear para obtener rápido beneficio, pero la Reina anuló la venta y los envió libres a sus tierras. El 20 de junio de 1500 la Reina prohibía, mediante Real Cédula, traer indios a España o someterlos a servidumbre.
Las Leyes de Indias fueron de inspiración isabelina y tuvieron como fin supremo la libertad y dignidad del indígena. La Reina ordenaba ya en 1503 al gobernador Nicolás Ovando propiciar los matrimonios mixtos, «que son legítimos y recomendables porque los indios son vasallos libres de la corona española». Como consecuencia directa de estos matrimonios mixtos, los cargos en la administración indiana debían tener preferencia para los criollos, hijos de españoles y americanos.

Más tarde, en 1512, Fernando el Católico promulgaría las Leyes de Burgos, tras las denuncias de fray Antonio de Montesinos en su conocido sermón. En ellas se declaraba que los indios eran libres aunque se admitía la encomienda como régimen tutelar, se estipulaba un trabajo remunerado y se aconsejaba que contasen con casa y hacienda propias y tener contacto con los cristianos para ser instruidos en la fe.
​Found by: C. Campos y Escalante (campce@gmail.com)

Source: ​Almanaque de la Historia de España
Sent by Carlos Campo y Escalente campce@gmail.com

 


M

Return of the Stasi Police State?

by Dudith Bergman 
Columnist, lawyer and political analyst.  
January 25, 2018 

 

Germany's new censorship law, which has introduced state censorship on social media platforms, came into effect on October 1, 2017. The new law requires social media platforms, such as Facebook, Twitter and YouTube, to censor their users on behalf of the German state. Social media companies are obliged to delete or block any online "criminal offenses" such as libel, slander, defamation or incitement, within 24 hours of receipt of a user complaint -- regardless of whether the content is accurate or not. Social media companies are permitted seven days for more complicated cases. If they fail to do so, the German government can fine them up to 50 million euros for failing to comply with the law.
The new censorship law, however, was not fully enforced until January 1, 2018, in order to give the social media platforms time to prepare for their new role as the privatized thought police of the German state. Social media platforms now have the power to shape the form of current political and cultural discourse by deciding who will speak and what they will say.
On January 1, 2018, however, the law was immediately enforced. Twitter began by suspending the account of the deputy leader of the Alternative for Germany party (AfD), Beatrix von Storch, for 12 hours, after she tweeted  the following in response to a New Year's greeting issued in Arabic by the Cologne Police:
"What the hell is happening in this country? Why is an official police site tweeting in Arabic? Do you think it is to appease the barbaric, gang-raping hordes of Muslim men?"
(During New Year's Eve of 2015/16, over 1,000 mainly Muslim men sexually assaulted  around 1,200 women in Cologne.) Von Storch also had her Facebook account suspended for repeating her tweet there. Facebook told her that her post contravened German law, as it constituted "incitement to hatred".
It did not stop there. Cologne police filed charges against von Storch for "incitement to hatred", which is punishable under section 130 of the German Criminal Code. According to the Cologne police chief, Uwe Jacob, multilingual tweets at major events are an important part of the police's communication strategy:
"The campaign was really well received by most people – however, some were bothered by the fact that we tweeted in Arabic and Farsi – they were very prominent right-wingers, who then felt that they had to make tweets that incited to hatred. We simply filed charges".
Notice the ease with which the police chief mentioned that he had filed charges to silence a leading political opponent of the government. That is what authorities do in police states: Through censorship and criminal charges, they silence outspoken critics and political opponents of government policies, such as von Storch, who has sharply criticized Chancellor Angela Merkel's migration policies.

While such policies would doubtless have earned the German authorities many points with the old Stasi regime of East Germany, they more than likely contravene the European Convention of Human Rights (ECHR) to which Germany is a party, as well as the case law of the European Court of Human Rights. Article 10 of the European Convention on Human Rights states: 
1. Everyone has the right to freedom of expression. This right shall include freedom to hold opinions and to receive and impart information and ideas without interference by public authority and regardless of frontiers...
2. The exercise of these freedoms... may be subject to such... restrictions or penalties as are prescribed by law and are necessary in a democratic society, in the interests of national security, territorial integrity or public safety, for the prevention of disorder or crime, for the protection of health or morals, for the protection of the reputation or rights of others, for preventing the disclosure of information received in confidence, or for maintaining the authority and impartiality of the judiciary.
In its case law, the European Court of Human Rights has stated that Article 10
"...protects not only the information or ideas that are regarded as inoffensive but also those that offend, shock or disturb; such are the demands of that pluralism, tolerance and broad-mindedness without which there is no democratic society. Opinions expressed in strong or exaggerated language are also protected".
Even more important in the context of charges against politicians is the fact that according to the European Court of Human Rights' case law:
"...the extent of protection depends on the context and the aim of the criticism. In matters of public controversy or public interest, during political debate, in electoral campaigns... strong words and harsh criticism may be expected and will be tolerated to a greater degree by the Court".
When leading politicians are criminally charged for questioning the actions of the authorities, such as in this case the actions of the police, we are no longer dealing with a democracy, but with a regular police state.
Several other accounts on Twitter and Facebook were also suspended under the new censorship law in the first days and weeks of January. One such Twitter account was the satirical magazine, Titanic, which was blocked for parodying von Storch's tweet about the "barbaric hordes" of Muslim men. The privatized Twitter thought police, in their eagerness to censor, had overlooked that Titanic was just poking fun. The suspension of the Titanic account alerted some politicians -- a mere three months after the law went into force -- to the problematic nature of the law. Leader of the Green party, Simone Peter and Secretary-General of the FDP, Nicola Beer were both critical of the law. "The law is messed up and must be replaced by a decent one", Beer  said.
Another politician, Martin Sichert, AfD member of the Bundestag for Nürnberg and state Chairman for the AfD, had a Facebook post deleted for violating "community standards". In the post, which he substantiated with links to factual sources, he drew attention, among other things, to the way women are treated in Afghanistan. He also drew attention to the sexual abuse of small children in Afghanistan:
"It is scary and at the same time shameful that our state is preventing the enlightenment of citizens by simply censoring factual opinions, publicly available citations and links to reputable sources."
Sichert and von Storch are just the most famous people to have their speech shut down on social media. There are countless others, whose stories never reach the media.

Under the censorship law, anyone can ask a social network operator to delete postings, even if the post does not affect him personally in any way. If the social network provider does not respond within 24 hours, the person wishing to have a post deleted can involve the Federal Office of Justice; there is even a form for this purpose on the homepage of the Federal Office of Justice. This office is responsible for the prosecution of violations, and the district court of Bonn is the sole authority permitted to examine disputes about the criminal liability of comments made on social media and to impose fines on the social media companies for failing to delete those comments within the required 24 hours.

It is regrettable that Germany, which can barely keep up with the terrorism threat and the wave of violent crime, is spending such vast resources on shutting down the free speech of its citizens on social media. The Federal Department of Justice has rented additional offices in Bonn to house approximately 50 new lawyers and administrators to implement the new law and ensure that the social media providers delete "offending posts" within 24 hours. "It was also important that we created a new file management system," explains Thomas W. Ottersbach of the Federal Office of Justice in Bonn.
"This is the only way to ensure that deadlines are met and that a statistical evaluation can be carried out. Because it is important that we keep an eye on which [social media] operator's complaints are piling up and where they are just isolated cases."
The old German police state is back.
https://www.gatestoneinstitute.org/11789/germany-police-state]@aol.com

© 2018 Gatestone Institute. All rights reserved.

 

  02/26/2018 02:45 PM
TABLE OF CONTENTS

Somos Primos  March 2018
http://www.somosprimos.com/sp2018/spmar18/spmar18.htm

Dear Primos, Family and Friends:

Usually by the time I am half way through gathering articles for an issue, I have received a photo that jumps out at me.  This time I was doing the final editing and still did not have a photo in mind.  

Opening an email from Carlos Campos y Escalante, I was delighted to receive the photo of a 16th century clock that was made in Madrid, Spain and discovered in
an isolated mountain sanctuary, in the province of Shizouoka, Tokyo.  

This find once again reveals the global explorations of our amazing ancestors. 
Sebastian Vizcaino was the ambassador to Japan under Felipe III  on a diplomatic mission in 1611.  He brought the clock, among other items, to give to Shogun Tokugawa, as a gift from the King of Spain. Do read the whole article, the second item under International.  

There is much to be learned from the assortment of maps that Carlos also found, of Spanish sea and land explorations.  Their history, our history, your history should be shared. Historic truth is what we are after.

Have you started a family or personal history?  I've include Chapter 3 of my personal history under Los Angeles.  Maybe it will trigger some memories that you can share. 

God bless . . .   Mimi

UNITED STATES
Birth of the United States Marines: Thomas Jefferson and the Barbary Muslim Pirates
Abraham Lincoln and Mexico Project 
170th Anniversary of the Original Signing of the Treaty of Guadalupe Hidalgo
The end of the Españoles, the Méjicanos & the Coming of the Américanos, 1821-1846  by Michael S. Perez
Justice Sonia Sotomayor Charms Crowd of Law Students, Lawyers, Judges
An Airline’s Captain Report
Congratulations to the 2017 LATINA Style Corporate Executive of the Year 
San Diego (CA) State University is getting its first Latina scholar to serve as president
This Month in Immigration and Naturalization History
The Real Clear History of DACA
Informative Webinars:  U.S. Citizenship and Immigration Services: U.S. Department of Homeland Security
Friends of the National Museum, American Latino  
Cesar Chavez - the Teacher - The Role Model by Rudy Padilla 
Murder by Metropolitan Area in the USA as Reported by the FBI, 2015

MARIJUANA QUESTIONS/ANSWERS
Epilepsy and Marijuana by Aury L. Holtzman, M.D.
The Use of Cannabis to Treat Children with Epilepsy

SPANISH PRESENCE in the AMERICAS ROOTS
Gratitude to Granaderos y Damas member Henry De Leon
A 500 a
ños de la primera circunnavegación del planeta de Magallanes-Elcano 

HERITAGE PROJECTS
The Dream, a Remembrance
Rancho del Sueno leads in the development of a Heritage Discovery Center in California

HISTORIC TIDBITS
Maria Coronel becomes "the Woman in Blue"
Hay que acabar con la leyenda negra que pesa sobre la conquista español

HISPANIC LEADERS
Romana Acosta Bañuelos: First Latina treasurer paved path by Alejandra Reyes-Velarde

AMERICAN PATRIOTS
Remember the heroic acts of four Army chaplains on February 4, 1943
Veterans group honors Pico Rivera student who recorded teacher's anti-military rant.
24 Medals of Honor by Eddie Morin 
God and the Spider, a folktale, or real?

EARLY LATINO AMERICAN PATRIOTS
"El Que Tenga Valor, Que Me Siga"  Bernardo de Galvez
El Paso, Texas DAR Moved to Action in Support of  General Bernardo de Galvez History

SURNAMES   Acuna    |    Aguayo    |    Alba    |    Alaniz    |    Amador    |   Andrade

DNA
Eva Longoria’s Surprising DNA Test  
How DNA Testing Blotched My Family's Heritage, and Probably Yours, Too
Ancient Human Genomes DNA Research 

FAMILY HISTORY
Book: Translation and Analyses in The Search for the Roots of My Faith by Refugio Fernandez
Family Search Quietly Starts Releasing Indexed Mexican Civil Registration Collection

RELIGION
Children Born between 1999-2015 are Most Non-Christian Generation by Amanda Casanova
God's Standard for Attaining Citizenship 
Does God use world leaders to accomplish His geopolitical will by Pete Garcia
New Harvard Research says U.S. Christianity is not Shrinking, but growing Stronger by Glenn T. Stanton

EDUCATION
Thursday, March 29th,  Viva La Mujer: California State University, San Bernardino
The University That Produces the Most Graduates
Valley Educators Call for Mexican-American Studies by Danya Perez-Hernandez
San Diego State Selects New President, Adela de la Torre
Center for School, College, and Career Resources (CSCCR)
Fighting Bullying Through Hip Hop

CULTURE
March 3: My Family. Mi Herencia. Featuring Luz de Las Naciones
La Filosofia de Jose Bacedoni Bravo Pensamientos


HEALTH/MEDICINE
Rehab Riviera: Industry struggling to get clean,   Part 1
California testing Vermont’s model to fight addiction, Part 2 


BOOKS AND PRINT MEDIA
Book:  From Santa Anna To Selena:  Notable Mexicanos and Tejanos in Texas History since 1821,
            by Dr. Harriett Denise Joseph,
La Voz Newspapers, September 2005 to the present 
La Voz de la Esparanza
History of La Prensa, published in San Antonio from 1913 to 1963 by Nora E. Rios McMillan 
SHHAR Genealogical Journals 1-5 and Somos Primos, 1990-1999
Three Chicana/o Scholars & Historians Complete History Doctorates in the North Texas Area in 2017
Gilberto Quezada's Epiphany

FILMS, TV, RADIO, INTERNET
Maya Faces in a Smoking Mirror

ORANGE COUNTY, CA
March 10, 2018 SHHAR Monthly meeting, speaker Victor Chavez
"From the
Earliest of New Mexican Settlers, 1598 to Los Angeles and "Chavez Ravine"

Small Town America: Life in Early El Toro, California 
March 31, 2018: Abraham Lincoln and Mexico, Presenter, Sylvia Contreras
Resident Releases Book article in East Hampton New Bulletin, January 19, 2018
Who am I? asks Albert V. Vela
Photo: Orange Picker
Photo: Gaylords, Westminster High School Club 
Orange County 1800s Cultural Intermarrying 
Computerized Analysis of the 1836 Padrón

LOS ANGELES COUNTY
My First Time on Stage and My First Dog  by Mimi Lozano, Life Story, Chapter 3
Maya Cinemas, We've Moved
The Jose G. Ramos Newsletter 

CALIFORNIA
March 24, 2018 : Swallows Day Parade and Fiesta de Las Golondrinas, begins 11:00
Hidden Heritages: San José’s French Pioneer Families 1848–1900 
Dissolution of the California State Genealogical Alliance (CSGA)
From mission to majesty: A genealogy & history of early California and royal European ancestors
Los Gobernadores Españoles de California
Juan Rodríguez Cabrillo: San Diego, California
The Town of Los Alamitos began as a Spanish Grant by Margrit Kendrick
April 7th & 8th 2018: Julian Gold Rush Days
Daughters of Utah Pioneers Camp
1846, Battle of San Pasqual 
The Mormon Battalion  Annual Commemoration Event 

NORTHWESTERN, US
Camps:  The Organizational Structure of Daughters of Utah Pioneers

SOUTHWESTERN, US
Indian slavery once thrived in New Mexico. Latinos are finding family ties to it.

TEXAS
March 6, 2018: 182nd Anniversary of the Battle of the Alamo 
Jumano Indian Nation of Texas, West Texas
San Angelo, Texas: Center of the Jumano people

What’s Amiss in Tejano History? by Arnoldo de Leon
March 23 & 24, 2018: Witte Museum Conference
Tejanos fought to Create Texas
The Legacy of Ranching, Preserving the Past Embracing the Future
Marie T. Mora of Edinburg, Appointed to Dallas Fed's San Antonio Branch Board

February 8th, 1830 -- Last Franciscan in early Texas relinquishes missions
February 8th, 1887 -- Violence presages end of notorious red-light district
February 8th, 1910 -- Brewster County exposes "dummy town"
February 8th, 1887 -- Violence presages end of notorious red-light district
February 10th, 1899 -- "Madam Candelaria" dies at age 113
February 10th, 1852 -- Legislature confirms South Texas land grants

MIDDLE AMERICA
Being a Catholic is not easy. The Learning Years – 1953 by Rudy Padilla
La Batalla de San Luis en la Luisiana española (en el actual estado de Misuri)​

EAST COAST
Police Books, authored by Police Officers with the New York City Police  Department

AFRICAN-AMERICAN
New Report Examines the Racial Gap in Degree Attainments in the United States
February 9th, 1902 -- Juanita Shanks Craft, NAACP leader born in Round Rock
February 9th, 1939 -- Renowned jazz saxophonist dies

INDIGENOUS
National Trust for Historic Preservation 
Why Are American Indians Dying Young? by Jennifer Abbasi
February 10th, 1721 -- French castaway reaches Natchitoches
Remembering our Coahuilteca Connections by  José “Joe” Antonio López

SEPHARDIC
Spain helps keep alive archaic language of Sephardic Jews by Cristina Fuentes-Cantillana
Israel touts 'steel dome' as answer to terror tunnels by Barbara Opall-Rome

ARCHAEOLOGY
Tabla Sumeria de Hace 5 mil Anos Resulta ser un Mapa Estelar

MEXICO

The Cristero War: A Personal Connection by Gilberto Quezada 

Cartas de Hernan Cortes al emperador Carlos I
La ciudad dentro del lago

CENTRAL & SOUTH AMERICA
Maya Civilization was much vaster than known by Cleve R. Wootson, Jr.
¿Cómo vencieron los 168 españoles de Pizarro a 30.000 incas? Una nueva visión
La Historia de Garcilaso de la Vega - El Inca​ - Mestizaje en el Perú
La Conquista Del Perú (IV): Primeros Pasos Por El Tahuantinsuyo

PAN-PACIFIC RIM 
Tratado de Tordesillas 

SPAIN
The Armada Tree
La Primera Vuelta al Mundo de La Nao Victoria, 1519-1522
Los olvidados de las Flotas de Indias: Los ataques perpetrados contra convoyes españoles
        por José Crespo

Castillos de España y otros paises blog por Eduardo Jose Ramos
La Nación española que pudimos ser
Cartas de Hernan Cortes al Emperador Carlos

INTERNATIONAL

La sangrienta persecución de católicos en Inglaterra: historia que empequeñece a la Inquisición
¿Por qué el reloj más antiguo de Japón está fabricado en el Madrid del siglo XVI?
1514:  Real Cédula que permite el matrimonio mixto, un hecho que destroza la Leyenda Negra
Return of the Stasi Police State? by Dudith Bergman 


 


02/26/2018 02:45 PM